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question of whether the north or south Galatians hypothesis is accurate. Breytenbach begins by noting that the divided opinion on Acts 13 and 14 essentially splits
along German versus British lines, with German scholarship being skeptical and
English scholarship more accepting of the evidence of Acts. This divergence in
research forms the basis of his analysis. One of the strengths of Breytenbachs volume is his integration of a number of methods, including text-linguistics, historicalcritical exegesis, literary analysis, social-scientific analysis, and the results of
archaeological and epigraphic research. A stylistic analysis of Acts 13-14 shows
that each of the major sections conforms to a standard pattern of a missionary narrative. In the light of recent work on locality, he analyses the inscriptional and other
historiographic evidence and concludes that the author clearly knew much local
detail. This is further supported by analysis of Paul and Barnabass speech in Acts
14.15-17, and the traditions it draws upon. This background information provides
evidence for Breytenbach asking the question of what implications there are for the
implied author regarding geographical, local, personal and traditional knowledge.
He answers that this evidence indicates that the historicality of this missionary
journey is plausible. Concerning the addressees of the letter to the Galatians,
Breytenbach first surveys the issues regarding the regional or provincial hypotheses,
noting again a split between British and other scholarship. Breytenbach first analyses the passages in the book of Acts that are germane, including those with interpretative difficulties, and in the light of ancient travel. He then explores what is
known of Christian communities in Galatia, and analyses the conflict with the
Galatians as found in the letter. He concludes with an analysis of the inscriptional
evidence for where people were located in Galatia. His conclusion is that the evidence indicates that Pauls letter to the Galatians was addressed to the southern
cities of Antioch, Iconium, Derbe and Lystra. One of several recent works to argue
for the essential reliability of Acts, and for the south Galatian hypothesis, Breytenbach has brought together a number of different streams of evidence that make a
compelling case on both fronts. The volume also includes a number of inscriptions
and some beautiful maps, several in colour.
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background. As a result, the book has the most Jewish Christology, views
ecclesiology from the standpoint of the people of God, not the Church, views
soteriology from the standpoint of the people of Israel, the Torah is seen to be normative, there are Jewish wording and concepts used throughout, Paul is seen as the
Apostle of the Jews and of the world of the Diaspora, and the language used is that
of the Bible, mostly that of the Septuagint (the spectre of Jewish Greek looms once
more). Of all of the introductory issues that Jervell tackles, he devotes most of his
time to that of sources, where he sees the second-generation author using a variety
of them. In comparison with some other recent commentaries, Jervell actually
spends relatively little space on text-critical issues and the topic of genre. As to the
Jewish
commentary itself, there seem to be fuller comments on passages in the first half
than there are in the second half. The bibliography is thorough throughout and provides an excellent reference tool. From the start Jervell confronts the fact that he is
The
failure
to
establish the kind of Jewish Greek that Jervell advocates, and the kind of
with the authorial perspective that Jervell endorses.
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