Globalisation Has Become Arguably The Core Concept That Sociologists and Others Use in Order To Explain The Experience of Living in Modernity or Postmodernity
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Globalisation has become arguably the core concept that sociologists and others use in order to explain the experience of living in modernity or postmodernity.docx
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Globalisation Has Become Arguably The Core Concept That Sociologists and Others Use in Order To Explain The Experience of Living in Modernity or Postmodernity
concept that sociologists and others use in order to
explain the experience of living in modernity or postmodernity. There is no one agreed definition of globalisation (Devereux, 2006, p. 29) but it helps us to explain a lot of processes. One theory of globalisation is Media globalisation. This examines the pivotal role that the media play in the more general globalisation process. (Devereux, 2006, p. 33) Countries are worried that because America can produce films and gain the costs back so easily, being able to then give these to 3rd world countries for free may force these countries into an American way of living, therefore losing their individuality and culture. France now makes sure that at least 20% of their films shown in cinemas are French to keep their culture living on. Media globalisation has been made possible by the ongoing changes and developments in information and communications technology. (Devereux, 2006, p. 35) Even if films from America are not showing in a local cinema it is now possible to download them from anywhere in the world. More than half of all
movies shown on European television are made in
the United States. (Croteau & Hoynes, 2003, p. 260) Advertising by major American companies are now all over the internet, including MacDonalds, Burger King and Subway. Mass media plays a pivotal role in the continued spread of a consumer culture that drives and perpetuate global capitalism. We can find very obvious examples of consumerism within the advertising across the mass media but at a more general level the mass media promote certain kinds of lifestyles and taste cultures. (Devereux, 2006, p. 9) A good example of media globalisation is when Burger King recently took their burger to 3rd world countries that had neither tasted a Whopper, or a Big Mac. They made them try both types and say which they preferred. This was meant as research into their main competitors but ended up causing a massive disturbance. People were annoyed that Americas biggest fast food companies were introducing their food into countries that already had a sustainable way of living without Americanised food.
Stereotyping an audience has become a key part of
marketing. If a company can stereotype their audience then it can know how best to target them. Some of the main stereotypes are gender, age, race and culture. If Nike wanted to advertise their products they would most likely advertise during a big football match or in sports magazines. Mainly with a sleek sports style and sporting a healthy athlete, suggesting that if you buy their product you could be like them. This can be incredibly effective. Although they are categorising and grasping key features of the stereotype to improve their target audience, it can also be derogatory and insulting. The current idea of globalization would like to define the earth as one huge market which should be as uniform as possible. The mass media, which because of extensive privatization, has itself become part of the economy, has ever more refined means of influencing its customers and normally joins in strongly with this process. (Time For Change) [Online] Media globalisation has played a major part in cultural imperialism. Without the media, information would not have reached the far corners of the globe. The main mediums for this are the newspapers, television, radio and the internet. The internet is one of the fastest spreading technologies to date. It took 10 years for the television to reach 50million people, it took Facebook 1 year to reach 50 million people. This is a tide that isnt stopping. (BBC, 2009) Most of Americas products and advertisements are now taken for granted in places like Great Britain. We no
longer think of them as foreign produce, because of this it is
difficult to think that media globalisation and cultural imperialism as separate factors.