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What Gods were worshipped in Israel?

In Acts of the Apostles, Amos, Zephaniah Feb 10, 2011
Moloch or Sikkuth?
26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to
yourselves.
KJV Amos 5:26
26 You also carried along Sikkuth your king and Kiyyun, your images, the star of your gods which you made for
yourselves.
NASBu Amos 5:26
Rompha or Chiun?
43 You also took along the tabernacle of Moloch and the star of the god Rompha, the images which you made to worship.
NASBu Acts 7:43

A twofold Contradiction?
1. Concerning Amos 5:26, old translations mention Moloch and Chiun as gods, but new translations give Sikkuth and
Chiun.
Contradiction: Moloch or Sikkuth?
2. Concerning Acts 7:43, old and new translations quoting Amos refer to Moloch and Rompha.
Contradiction: Rompha or Chiun (Kiyyun)?
Mmmmm, seems rather complicated!

Introduction Jehovah
It is well known that the name of God, JHWH is not used in Judaism. Instead one says Hasjem (The Name) or Adonai
(Master). To make it easier for the reader, the old Massoretes have written the vowel signs of Adonai (e-o-a) under the
characters of JHWH, resulting in JeHoWaH or JeHoVaH. And so the reader in Hebrew got the signal to read Adonai
instead of the Most Holy Name of God. The name Jehovah is of course never used in the synagogue.
The 1901 American Standard Version of the Bible renders the divine name JHWH consistently as Jehovah, instead of
LORD as was usual in the past. Recognizing the unfortunate term Jehovah, revisers later on harkened back to the
rendering LORD, which is still current in all modern translations.
The Massoretes were the Jewish scholars who added vowel signs under the consonants of the text of the Hebrew Bible
between 800 1000 CE.

First Problem: Moloch or Sikkuth?

Of old there have been more words that were inconvenient to read and to hear according to the Jewish way of life.
Especially the names of strange gods or objects of idolatry. In those cases substitute expressions were (are) also in use
(e.g. sjiqquts or bosht). The Hebrew word sjiqquts means detestable thing. And yes in some cases the Massoretes added
the vowels i u under an inconvenient word. The readers were supposed to read sjiqquts in that case, instead of the real
Hebrew word up there. The god names Chiun and Sikkuth are such words. The original names were not to be pronounced.
Lets have a closer look to the gods that are mentioned by Amos.

Chiun, Kiyyun
When we substitute the vowels e-a instead of i-u we get: Kewan. This was the name of an important god representing
Saturn. The absence of the god Chiun in the old pantheon is enough evidence that the name is a fabrication of the
Massoretes.

Sikkuth
When we substitute the vowels u-o in Sikkuth, instead of i-u we get: Sukkoth, meaning: tents, tabernacles. Not even a
name of a god, but of horrible things. These tents were used to carry the idol of the god Moloch to the place of worship
somewhere in the hills. These tents were real detestable things and it was not proper to even speak about it aloud and so
the Massoretes made Sikkuth of them. The KJV has the singular the tabernacle instead of the plural tabernacles. This is
acceptable, as a collective singular (for a general tradition/custom) is used.
In modern translations one has conceived the word Sikkuth as being the name of a real god (instead of tents), but there is
no god in the classic pantheon with this name, only Sakkuth, also referring to the planet Saturn. The modern interpretation
that the god Sakkuth is meant by Amos, is not convincing, as it is not realistic that Amos wanted to point two times with
two different names to the same godhead (Saturn).

Moloch
The name Moloch is in the Hebrew Bible: Molk. It is clear that the vowels o- of bosjt (shame) are added to the word
Mlk (King). Moloch was the king of the gods of heaven (the sun). Most interpreters acknowledge that he was the same
as Baal or Bel (Master).
Here (Amos 5:26) is spoken of your Moloch (Malkkm); in Zephaniah (1:5) is spoken in the same way their Moloch
(Malkam)
Older translators (Septuagint, Vulgate, KJV etc.), rightly saw that, when Amos spoke of an idol as The King only Moloch
could be meant. The KJV translation best represents Amos intentions. As Stephens quote is still in accordance with all
grammatical and linguistical features of Amos text, we hold the view that there is no contradiction at all.

Second Problem: Rompha or Chiun?

Stephen is quoting Amos 5:26 and instead of Kewan (Chiun) he has Rompha (or Rephan). Isnt that a contradiction? Truly
not. In Old and New Testament usage of quotations it is accepted that they dont need to be verbatim.

Freedom of quoting
Anyone who compares Jesus quotes of the Old Testament will see immediately that there are many slight differences.
Here we may speak of freedom of quoting, which was fully accepted within the Jewish religion if one spoke in the Spirit
of the original prophecy.
Stephen who lived about 700 years after Amos used the Egyptian name Rompha (or Rephan) to the same god who was
connected with Saturn in his time. (I.H. Marshall: Rephan appears to be the name of an Egyptian god associated with
Saturn Tyndale Commentary on Acts, repr. 1988, p.145.) This was accepted practice. He simply made use of his
freedom of quoting within the Spirit of the original prophecy as the same godhead was mentioned. And so concerning
the second problem: No contradiction at all.

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