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communication between the first six yin pre-heaven mindwills and the eighth, is very slow in its movement, and often
mistakes the eighth yin pre-heaven mind-will for that
producing consciousness for itself. The eighth yin preheaven mind-will serves as the origin of all mind in
the world, and is the master of the first six yin pre-heaven
mind-wills and possesses the "seed" of all phenomena. It is
the eighth yin pre-heaven mind-will that takes charge of the
birth and death. The ninth, never falling into contact with
anything and being free from all cause and effect for its
existence, is the fountainhead of sudden understanding or
inspiration. The first five yin pre-heaven mind-wills are of
the nature like wind---always drifting away nowhere, the
sixth the nature like a train of waves, the seventh the nature
like an individual wave, the eighth the nature like a
boundless sea. All dreams come from seven yin souls. In
this regard, the theory by Fleud---who is an Austrian
neurologist and famous for his psychoanalysis---only
touches phenomena rather than essence.
The eight kinds of yin pre-heaven mind-will will dominate
over you from your cradle to your grave. As a result, your
yang pre-heaven mind-will,
coming
from
infinite
emptiness and holding the
birth and death of all things
at its mercy, will become
obscure and be buried in
oblivion from time to time.
The
yang
pre-heaven
mind-will,
in
general,
hardly
presents
its
existence in man's daily life
except when people are
having sexual intercourse
and climaxing---people will
get excited mostly because
yang pre-heaven mind-will
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Confucius and other saints, you are the creator, you are
God, you are the sole arbiter of your destiny.
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