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INTRODUCTION
Paracas comes from the Quechua word para-ako meaning "sand falling like rain."
The Paracas culture flourished on the south Pacific coast of the central Andes in
what is now Peru in around 600-150 B.C.E. and is one of the earliest known
complex societies in South America.
The Great Paracas Necropolis was discovered by archaeologists during the 1920s
on the south Pacific Coast of the Central Andes. It is a vast communal burial site
holding 420 bodies, which dates to around 300-200 B.C.E.
These textile fragments would originally have been part of a larger piece of finely
woven, brightly-colored cloth found wrapped around mummified bodies in the
Great Paracas Necropolis in Peru. They depict flying, supernatural winged figures
perhaps representing shamanic flight. Each figure grasps a severed human head
by the hair. Together they communicate native beliefs about journeys into the spirit
world.
As well as depending on fish and other resources from the sea, the people of the
Paracas culture were also farmers and cultivated beans, maize, red peppers, yuca
and peanuts. They were also exceptional craftspeople and produced exquisitely
worked stone clubs, obsidian knives, gourd bottles, rattles, pottery, shell and bone
necklaces, hammered gold face and hair ornaments, feather fans and basketry.
Textiles were valued as a means for sharing religious lore and beliefs. They were
worn to indicate status and authority. Some textiles were over 34 meters long and
would have required large numbers of people and complex organization to make.
They are made from camelid wool (probably llama or alpaca) and plant fibers
(identified as cotton). The bright colors include indigo, green, browns, pink and
white. These were all produced using natural dyes and would have been
particularly striking against the sandy beige colors of the surrounding landscape.
The Paracas and other contemporary communities laid the foundations for the later
societies of the Andes, including the Inca.
II. OBJECTIVES
II.I General Objective
The main features of the Paracas culture
II.II Specific Objectives
a. Recognize the place where the Paracas culture was located.
b. Identify the influence of other cultures that entered the Paracas
culture.
c. Know the customs that identify the Paracas culture.
d. Learn the techniques of cranial trepanation of the Paracas culture.
e. Know the techniques used for the production of textiles belonging to
the Paracas culture.
f. Recognize the art for the manufacture of ceramics of the Paracas
culture.
The winds paracas: Paracas is the indigenous name - not Quechua - that is
designated from time immemorial to the winds blowing in the peninsula and
islands. It can reach 100 km per hour and lifting large amounts of sand on
their way.
The peninsula is named after Paracas by the frequency with which these
winds affect the area.
B.- Paracas Necropolis Culture (200 A.C. -200 D.C.): Called that way by
the shape of their tombs, Necropolis means "City of the Dead". Paracas
created real cities for their dead, the necropolis shaped tombs were
discovered by Xesspe Mejia, Julio C. Tello disciple.
The Caverns tissues are characterized by geometric and rigid, predominating the
double fabric technique. In them there is still a strong reminiscence in the
representation of the feline or anthropomorphic beings geometrized with serpentine
hair seen in the Chavin culture.
One of the main reasons why the Paracas culture is well known for the quality of its
textiles, especially those belonging to the period "Paracas Necropolis" which
constitute an exceptional artistic expression of their culture. Importantly, these
textiles are constantly associated with circles of power and a symbol of wealth, as
paracas nobles were buried with their personal belongings and textiles. In religious
ceremonies Paracas, textile items were actually "sacrificed" showing its primary
importance in the Paracas culture.
A.4. Paracas Medicine
It had characteristics of magical and religious character.
The Paracas practiced a crude form of brain surgery called trepanning, the
Paracas doctors surgically made holes in the skull to treat cranial traumas caused
by injuries in wars, apparently. The formation of scar tissue indicates that many
patients actually survived the operations, although, of course, is impossible to
know about the physical and psychological consequences.
It found a fairly significant number of skulls with gold plates covering holes. Still it
has not been able to properly explain the cause of such a large number of
operations, but it is believed that the wars that ravaged those territories during that
period was the reason. Tools have been found several types paracas used by
doctors, instruments such as knives and scalpels of obsidian volcanic stone were
the main operations. The paracas surgeon is called Sir kah.
A.5. PARACAS CERAMIC
It is polychrome and painted in some kind of post-cooking painting, it had the
shape of a pumpkin. The vessels have a spherical body with two short peaks
(sometimes one of them with a sculptural motif zoo) linked by a bridge handle with
incised figures.
B. PARACAS NECROPOLIS A.C. 200 - 200 D.C.
Age: Necropolis Paracas culture has an antiquity that goes from the 200 years B.C.
until the early A.D. The main area of development of this stage of the parachutists
was between the Pisco river, the ravine Topar and the Paracas Peninsula.
Type of Cemeteries: This period is characterized by the rectangular shape of its
cemeteries, where they entered dozens of mummies buried a few meters high,
these are known as Necropolis.
There are indications of the existence of social categories in these burials, as the
most powerful characters were highly decorated.
The name of the Paracas Necropolis, comes, as is easy to assume, existence of a
necropolis. The tombs consist of large burial chambers, in more advanced
constructions involving several rows of underground rooms. A necropolis is a
cemetery or place intended to burial. Etymologically means city of the dead, it
comes from the Greek language: necro, death, and polis, city. The term is usually
used to designate cemeteries belonging to large cities, as well as burial areas that
have been found near cities of ancient civilizations.
Discoverer of Paracas Necropolis: It was the disciple of Julio C. Tello: Toribio
Mejia Xesspes. He placed the capital of Paracas Necropolis in Topar.
B.1. Political-social-Economical Organization
The political organization of the Paracas culture had as leader the warrior nobility
Existence of a militaristic society in Paracas necropolis
Priests lost influence in this period
The Paracas necropolis economy is based on agriculture and fisheries as in the
previous period
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IV. SUMMARY
Paracas, culture centred on the peninsula of the same name, located in presentday southern Peru in the vicinity of Ica, during the Early Horizon and the Early
Intermediate periods (c. 900 bcad 400). The Paracas cultures earlier phase,
called Paracas Cavernas, is related to the Chavn culture (c. 1000400 bc). The
pottery of the period is not well-fired and was sometimes painted after firing. The
Paracas cultures of the middle Early Intermediate Period (c. ad 1400) are referred
to as the Paracas Pinilla and the Paracas Necrpolis phases. These periods show
an improvement in pottery making. The Paracas Necrpolis people were named for
and described by the study of cemeteries discovered at Cerro Colorado. The
people wrapped the mummified corpses of their deceased, along with funeral
offerings, in embroidered cloaks, which are among the finest examples of the art of
textile making. The multicolored designs on these textiles bear a definite
relationship
to
those
of
painted
pottery
of
the
contemporaneous
and
later Nazca culture. These people also engaged in artificial deformation of the skull
by binding the skull in infancy.
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V. CONCLUSIONS
a) The Paracas culture has two periods: Paracas Cavernas dating from 500 to
300 BCE and Paracas Necropolis from 300 to 100 BCE.
b) During Paracas Cavernas, mummies were buried in underground caverns or
caves which were up to 6 meters in diameter. The mummies were wrapped
in simple textile. Their ceramic represented deities such as jaguars and
snakes and used bright colors to decorate them.
c) During the period of Paracas Necropolis the territory extended beyond the
Pisco River up to Topara. Burial grounds evolved and contained large
underground funerary chambers aligned horizontally. Adult Paracas
mummies were buried in fetal position wrapped with different textiles and
food such as maize and yucca. Bodies were distinguished by their social
position; those belonging to a high class were wrapped in layers of fine
textile, exuberant jewelry and religious objects. Many mummies found in the
Necropolis period showed an elongated skull which is associated with a high
social status and power. The Paracas culture is also well known for
performing cranial surgery called ttrepanations in which a doctor would drill
a hole in the skull to treat a psychological disorder, headaches or a fracture
covering it with a gold plate. They probably used coca, hallucinogen herbs
or alcohol as anesthetic.
d) During this period the production of their textile increased in size, complexity
and quality meaning that they used a superior technique in their method of
production. Their ceramic did not evolve as much as their textile and it
became monochromatic using mostly yellow shades.
e) The Paracas people were also known for their burial grounds as they
venerated their dead. In the 1920s a burial ground was discovered with
more than 400 mummies some of them wrapped in layers of fine alpaca
wool blankets and tapestries and preserved in excellent condition because
of the dryness of the desert and the lack of contact with oxygen.
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VI. VOCABULARY
1. Necropolis:
A necropolis is
large
are
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VII. BIBLIOGRAPHIES
http://www.go2peru.com/peru_guide/culture/paracas_culture.htm
https://www.khanacademy.org/humanities/art-americas/south-americaearly/paracas-nasca/a/paracas-an-introduction
https://global.britannica.com/topic/Paracas
http://www.tampere.fi/ekstrat/taidemuseo/arkisto/peru/800/paracas_en.htm
http://archaeology.about.com/od/peru/fl/Guide-to-the-Paracas-Culture.htm
http://www.discover-peru.org/chavin-paracas/
http://www.latinamericanstudies.org/paracas.htm
http://www.enjoyperu.com/peru_travel_tours_information/enjoy_peru_whats
_new/the-textiles-of-the-paracas-culture.html
https://www.boundless.com/art-history/textbooks/boundless-art-historytextbook/native-american-art-before-1300-ce-16/south-america111/ceramics-in-early-south-america-492-1513/
http://traffickingculture.org/encyclopedia/case-studies/paracas-textiles/
http://www.peruthisweek.com/search/paracas+culture?ft=buscar
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https://answersingenesis.org/human-body/ancient-humans-of-paracas-arevictims-of-a-twisted-tale/
VIII. ANNEXES
PARACAS CULTURE CERAMICS
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ARCHAEOMETRIC CONTRIBUTION
PARACAS TEXTILERIAS
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Border (detail), Border from an embroidered mantle, 200 B.C.E. 600 C.E.,
Peru Trustees of the British Museum Natural dyes dont always last when
exposed to light or moisture so the survival of these in such vibrant
conditions for over 2,000 years is extraordinary. This survival is likely to be
due to the dry conditions of the unlit underground burial chambers in which
they were found.
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