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Stanley Cavell
From Wikipedia, the free encyclopedia
Stanley Cavell
Born
Stanley Louis Goldstein[1]
(legally changed name to Stanley Louis Cavell in 1942)
September 1, 1926 (age90)
Atlanta, Georgia
Almamater
University of California, Berkeley (B.A.)
UCLA (no degree)
Harvard University (Ph.D.)
Era
20th-century philosophy
Region
Western philosophy
School
Postanalytic philosophy[2]
Main interests
Skepticism, tragedy, aesthetics, ethics, ordinary language philosophy, American
transcendentalism, film theory, William Shakespeare, opera, religion
Notable ideas
Philosophy of language film analysis
Influences
[show]
Influenced
[show]
1
Life
2
Philosophy
3
Selected works
4
Honorary degrees
5
Selected honors
6
Selected special lectureships
7
Bibliography
8
References
9
Further reading
10
External links
Life[edit]
Cavell was born to a Jewish family in Atlanta, Georgia. His mother, a locally
renowned pianist, trained him in music from his earliest days.[3] During the
Depression, Cavells parents moved several times between Atlanta and
Sacramento, California.[4]
As a teenager, Cavell played lead alto saxophone as the youngest and sole
white member of a black jazz band in Sacramento.[5] At 16, he entered the
University of California, Berkeley, where he majored in music, studying with,
among others, Roger Sessions and Ernest Bloch.[6] After graduation, he
began studies in composition at the Juilliard School of Music in New York
City, only to discover that music was no longer his aspiration.[7] He eventually
began to study philosophy at UCLA, and then transferred as a graduate
student to Harvard University.[8] As a student there he came under the
influence of the visiting J. L. Austin, whose teaching and methods "knocked
him off ... [his] horse."[9] In 1954 he was awarded a Junior Fellowship at the
Harvard Society of Fellows. Before completing his Ph.D., he became an
Assistant Professor of Philosophy at the University of California, Berkeley, in
1956.[10] From 19621963 Cavell was a Fellow at the Institute for Advanced
Study in Princeton, New Jersey, where he became a lifelong friend of the
British philosopher Bernard Williams.[11] In 1963 he returned to the Harvard
Philosophy Department, where he became the Walter M. Cabot Professor of
Aesthetics and the General Theory of Value.[12]
In the summer of 1964, Cavell joined a group of Harvard faculty and graduate
students, who taught at Tougaloo College, a historically black college in
Mississippi, as part of what became known as the Freedom Summer.[13] In
April 1969, during the time of student protests arising from, among other
things, the Vietnam War, Cavell, together with his colleague John Rawls,
worked with a group of African-American students to draft language for a vote
by the faculty that established the Department of African and AfricanAmerican Studies at Harvard.[14]
In 1979, along with the documentary filmmaker Robert Gardner, Cavell
helped establish the Harvard Film Archive, to preserve and present the
history of film.[15] Cavell received a MacArthur Fellowship in 1992.[16] From
1996-1997 Cavell was President of the American Philosophical Association
(Eastern Division).[17] He remained on the Harvard faculty until his retirement
in 1997. After retiring, he taught courses at Yale University and the University
of Chicago. He also held the Spinoza Chair of Philosophy at the University of
Amsterdam in 1998.[18]
Cavells first marriage, to Marcia (Schmid) Cavell, ended in divorce in 1961;
their daughter, Rachel Lee Cavell, was born in 1957. He and Cathleen
(Cohen) Cavell were married in 1967 and live in Brookline, Massachusetts;
they have two sons, Benjamin (born 1976) and David (born 1984).
Philosophy[edit]
Selected works[edit]
Cavell is perhaps best known for his book, The Claim of Reason:
Wittgenstein, Skepticism, Morality, and Tragedy (1979), which forms the
centerpiece of his work, and which has its origins in his doctoral dissertation.
The book was republished in 1999.[citation needed] In Pursuits of Happiness (1981),
Cavell describes his experience of seven prominent Hollywood comedies:
The Lady Eve, It Happened One Night, Bringing Up Baby, The Philadelphia
Story, His Girl Friday, Adams Rib, and The Awful Truth. Cavell argues that
these films, from the years 19341949, form part of what he calls the genre of
"The Comedy of Remarriage," and he finds in them great philosophical,
moral, and indeed political significance. Specifically, Cavell argues that these
Hollywood comedies show that "the achievement of happiness requires not
the [...] satisfaction of our needs [...] but the examination and transformation
of those needs."[20] According to Cavell, the emphasis that these movies place
on "remarriage" draws attention to the fact that, within a relationship,
happiness requires "growing up" together with one's partner.[21]
In Cities of Words (2004) Cavell traces the history of moral perfectionism, a
mode of moral thinking spanning the history of Western philosophy and
literature. Having previously used Emerson to define the concept, this book
suggests ways we might want to understand philosophy, literature, and film
as preoccupied with features of perfectionism. In his collection of
essaysPhilosophy the Day After Tomorrow (2005), Cavell makes the case
that J. L. Austin's concept of performative utterance requires the
supplementary concept of "passionate utterance": "A performative utterance
is an offer of participation in the order of law. And perhaps we can say: A
passionate utterance is an invitation to improvisation in the disorders of
desire."[22] The book also contains extended discussions of Friedrich
Nietzsche, Jane Austen, George Eliot, Henry James, and Fred Astaire, as
well as familiar Cavellian subjects such as Shakespeare, Emerson, Thoreau,
Wittgenstein, and Heidegger. Cavell's most recent book as of 2016, Little Did
I Know: Excerpts from Memory (2010), is an autobiography written in the form
of a diary. In a series of consecutive, dated entries, Cavell inquires about the
origins of his philosophy by telling the story of his life.
Honorary degrees[edit]
Selected honors[edit]
Bibliography[edit]
References[edit]
1
3
4
5
10
11
12
13
Jump up
^ David LaRocca, Emerson's English Traits and the Natural History of
Metaphor, Bloomsbury Publishing, 2013, p. 318.
Jump up
^ Michael Adrian Peters, Education, Philosophy and Politics: The Selected
Works of Michael A. Peters, Routledge, 2012, p. 210.
Jump up
^ Little Did I Know, 21 (Stanford, California: Stanford University Press, 2010).
Jump up
^ Little Did I Know, 24 (Stanford, California: Stanford University Press, 2010).
Jump up
^ Little Did I Know, 169 (Stanford, California: Stanford University Press,
2010).
Jump up
^ Little Did I Know, 85, 183 (Stanford, California: Stanford University Press,
2010).
Jump up
^ Little Did I Know, 220-225 (Stanford, California: Stanford University Press,
2010).
Jump up
^ Little Did I Know, 247 (Stanford, California: Stanford University Press,
2010).
Jump up
^ The Claim of Reason: Wittgenstein, Skepticism, Morality and Tragedy, xv
(New York: Oxford, 1979).
Jump up
^ Little Did I Know, 326 (Stanford, California: Stanford University Press,
2010).
Jump up
^ Little Did I Know, 149 (Stanford, California: Stanford University Press,
2010).
Jump up
^ Little Did I Know, 435 (Stanford, California: Stanford University Press,
2010).
Jump up
^ Little Did I Know, 373 (Stanford, California: Stanford University Press,
2010).
14 Jump up
^ Little Did I Know, 508512 (Stanford, California: Stanford University Press,
2010).
15 Jump up
^ [1]
16 Jump up
^ [2]
17 Jump up
^ [3]
18 Jump up
^ [4]
19 Jump up
^ Journal of Religion, vol. 57, 1977
20 Jump up
^ Cavell, Pursuits of Happiness, 1981, pp. 45.
21 Jump up
^ Cavell, Pursuits of Happiness, 1981, p. 136.
22 Jump up
^ Cavell, Philosophy the Day after Tomorrow (Cambridge, Massachusetts, &
London: Harvard University Press, 2005), p. 19.
Further reading[edit]
Books
Michael Fischer, Stanley Cavell and Literary Criticism, Chicago U.P.,
1989
Richard Fleming and Michael Payne (eds), The Senses of Stanley
Cavell, Bucknell U.P., 1989
Ted Cohen, Paul Guyer, and Hilary Putnam, eds., Pursuits of Reason:
Essays in Honor of Stanley Cavell, Texas Tech U.P., 1993
Stephen Mulhall, Stanley Cavell: Philosophys Recounting of the
Ordinary, Clarendon Press, 1994
Timothy Gould, Hearing Things: Voice and Method in the Writing of
Stanley Cavell, Chicago U.P., 1998
Espen Hammer, Stanley Cavell: Skepticism, Subjectivity, and the
Ordinary, Polity Press/Blackwells, 2002
Richard Eldridge (ed.), Stanley Cavell, Cambridge U.P., 2003
Sandra Laugier, Une autre pense politique amricaine: La dmocratie
radicale dEmerson Stanley Cavell, Michel Houdiard diteur, 2004
Russell Goodman (ed.), Contending with Stanley Cavell, Oxford U.P.,
2005.
Articles
The Stanley Cavell Special Issue: Writings and Ideas on Film Studies,
An Appreciation in Six Essays, Film International, Issue 22, Vol. 4, No. 4
(2006), Jeffrey Crouse, guest editor. The essays include those by Diane
External links[edit]
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