•C1 The CROSS •C3 DOCETE Vol. XXVI No.

118
A
A supplement
supplement Publication
Publication for
for KCFAPI
KCFAPI and A
A Catechetical
Catechetical publication of the Episcopal Commission on
the
the Order
Order of
of the
the Knights
Knights of
of Columbus
Columbus Catechesis
Catechesis and
and Catholic
Catholic Education
Education

Bishop: Jueteng could

www.cbcponline.net/cbcpmonitor
Rosales calls for
concerted effort to
grapple climate change
A RANKING official of the Catholic bishops’
hierarchy has called on the faithful and the gov-
ernment to tackle the moral dimension of cli-
mate change.
In a statement, Manila Archbishop Gaudencio
Cardinal Rosales said it’s time for the country
to take action on the growing challenge to ad-
vance the common good.
Rosales / A6
cbcpmonitor@cbcpworld.net
topple Arroyo gov’t too
IF jueteng toppled the previous regime, the
Arroyo government could also fall for same
reason, a Catholic bishop said.
Anti-gambling crusader Archbishop Oscar
Cruz voiced his sentiment, expressing out
strongly over the illegal gambling’s continu-
ing operation in the country.
Protagonist of Truth, Promoter of Peace “If the previous administration fell primarily
on account of jueteng, the present administration
could also fall due to jueteng—among so many
September 17 - 30, 2007 Vol. 11 No. 19 Php 20.00
Jueteng / A6

Bishop Arigo appeals “save

Palawan from mining” KCFAPI kicks
off jubilee
By Melo Acuña
PUERTO Princesa Bishop Pedro D. Arigo called on
the national leadership to spare the country’s “last
festivities
frontier” from the ill effects of mining.
In an interview over Catholic-run Veritas 846, THE Knights of Columbus Fraternal
the Apostolic Vicar of Puerto Princesa said he be- Association of the Philippines, Inc.
lieves there are interested persons lobbying for (KC FAPI) launched its year-long cel-
permits because some circumvent existing rules and ebration of 50th anniversary of foun-
regulations. He is about to issue his third pastoral dation with a solemn mass presided
statement on mining “where I would expose the by Most Rev. Deogracias Iñiguez,
anomalies regarding the issuances of permits.” His bishop of Kalookan, with KC scholar-
earlier pastoral statements on mining were issued priests as concelebrants, on Septem-
in 2005 and 2006. ber 14 at San Agustin Church,
“There are procedures before a mining company Intramuros.
is given a permit,” Bishop Arigo said. Interested The Eucharistic celebration was
companies ought to secure consent from the resi- also offered in commemoration of the
dents of affected communities and there are areas 30th death anniversary of KCFAPI
in Palawan where mining cannot be allowed, he founder Fr. George J. Willmann, SJ,
pointed out. regarded as Father of the Knights of
“There are about a hundred mining applications Columbus (KC) in the Philippines.
in the province,” Bishop Arigo said. He added per- In his homily, Iñiguez extolled the
© Roy Lagarde / CBCP Media

mits ought to be given by barangay officials, mu-
nicipal executives, provincial government, the
Palawan Council for Sustainable Development,
DENR, and finally, the Office of the President.
“There are a lot of persons lobbying for these
companies because there’s a lot of money involved,
proof of which are areas not supposed to host min-
ing companies [but] have been allowed entry,”
Bishop Arigo explained.
Bishop / A6
virtues of Fr. Willmann, whose vi-
sion for the KC led to the develop-
ment and revitalization of the orga-
nization in the Philippines; consid-
ered as one of the big religious orga-
nizations of laymen in the country
today.
He said that Fr. Willmann’s efforts
Blessing the flock. Cebu Archbishop Ricardo J. Cardinal Vidal blesses the faithful after Mass, at the newly declared Diocesan Shrine of the
to develop the vision-mission of KC
“Mahal na Señor, Santo Cristo de Burgos” in Sariaya, Quezon on September 14.
left a lasting legacy to those who fol-
low him.

Philippine Bishop speaks before London Parliament on Mining
EPISCOPAL Commission on Social Ac-
tion, Justice and Peace (ECSA-JP) Chair
and Bishop of Marbel Most Rev.
Dinualdo Gutierrez, DD, spoke on min-
ing issues in the Philippines on Septem-
ber 18, in a public forum in London Par-
liament.
The meeting was chaired by a mem-
ber of Parliament Clare Short, who led
a fact-finding delegation in the country
in 2006 to investigate the impact of de-
structive mining practices on poor
communities and the environment.
Gutierrez discussed the controversial
revitalized mining priority program
(EO 270) of President Gloria Macapagal
Arroyo that encourages further entry
of foreign mining companies to explore
the countries natural resources.
Applying the See-Judge-Act method-
ology, Gutierrez presented before his
audience the status of mining industry
in the country, and how it contributed
in environmental degradation and de-
struction of people’s livelihood.
He also presented cases of mining com-
panies whose non-compliance with gov-
ernment regulations have left both com-
munities and environment devastated.
He cited as examples the cases of Lafayette
in Rapu-rapu, Albay, TVI in Siocon,
Zamboanga and Marcopper in Boac.
The Catholic Bishops’ Conference of
the Philippines (CBCP) have been very
critical of the so-called 24 Priority Min-
ing Projects of the government and
called for the closure of large scale min-
ing projects.
In its pastoral letter issued in Janu-
ary 2006, the CBCP said “the promised
benefits of mining by these
transnational corporations are out-
weighed by the dislocation of commu-
nities especially among our indigenous
brothers and sisters, the risks to health
and livelihood, and massive environ-
mental damage.”
Last May, the Mindanao bishops
The prelate challenged the KC to
follow the examples set by Fr.
Willmann, who worked for the
joined forces and staged protests to stop marginalized and the miserable sec-
the open-pit copper and gold mining tors of society during his lifetime.
operation of Xstrata, an Anglo-Swiss “May the inspiration of Fr.
company, in Tampakan, South Willmann be a reminder to all KC’s
Cotabato. of this vital ministry of the cross of
Gutierrez said the mining activities Christ,” the bishop said.
pose great hazards to the environment Likewise, the prelate praised the
and will displace the indigenous people KC for placing themselves and their
of his diocese. resources at the service of the Church
Speaking before an international fo- and marginalized members of soci-
rum, Gutierrez hopes to bring to the ety.
international community a greater “The declaration of the Church of
awareness of the evils that destructive the year of Social Concerns is a con-
mining practices havoc on the environ- firmation of the call of the Church on
ment and people ’s lives. (Pinky the KC,” said Iñiguez.
Barrientos, FSP) KCFAPI / A6

It was to help seminarians, says Dominican provincial, two others quit

Bishop Villegas on Doble case
versial “Hello Garci” case on
their respective roles in hand-
ing over Doble to military au-
thorities.
In a statement, Villegas said
he received calls from priests
within the San Carlos Semi-
nary after their normal lives
were disturbed with the pres-
ence of former NBI Deputy
Director Samuel Ong and
THE Provincial of the Dominican Prov-
ince of the Philippines, Fr. Edmund C.
Nantes, OP, UST Rector Fr. Ernesto
Arceo, OP and his Vice Rector Juan
Ponce, OP resigned from their posts re-
cently for still unknown reasons.
The Master General of the Order of
Preachers Fr. Carlos A. Azpiroz Costa,
OP accepted the resignationof the three
officials. Fr. Costa arrived in Manila re-
cently on a regular visit to the congre-
gation.
Fr. Costa who is also the Grand Chan-
cellor of UST “believes that a new lead-
ership team will be better able to create
the consensus necessary for future de-
velopments at the University and Hos-
pital, especially as UST begins prepara-
tions for its 400th anniversary in 2011.”
No cause was specifically stated as rea-
son for the three priests’ resignation.
“With the best interests of the Univer-
sity, which is Asia’s oldest institute, and
Dominican / A6

BALANGA (Bataan) Bishop

Socrates Villegas broke his si-
lence on his role during the
celebrated Technical Sgt.
Vidal Doble case.
ISAFP operative Vidal Doble.
Media practitioners milled at
the seminary complex’s only
gate along Epifanio delos
Santos Avenue.
He said he received a call
Marian exhibits open La Naval centennial
THE Santisimo Rosario parish on the The exhibit features different images Starting them
University of Santo Tomas (UST) pre- of the Sto. Rosario, and unique rosary young. A young
mises is set to kick off rosary exhibits on beads. The special element is a photo girl holds a candle
as she prays at
September 8 in honor of Mary on her display of the Nuestra Señora del Rosario the Carmel
© Roy Lagarde / CBCP Media

Almost a week ago, oppo-
sition Senator Panfilo Lacson
said he would invite the Ro-
man Catholic Archbishop of
Manila, Gaudencio B. Cardi-
nal Rosales and Bishop
Socrates B. Villegas to the
Senate hearing on the contro-
from one Medy Poblador
whom he knew as one of
former President Corazon
Aquino’s assistants but later
on learned to be part Presi-
dent Gloria Macapagal-
Arroyo’s staff.
Seminarians / A6
nativity. de La Naval during her stay in the UST for Church in Lipa,
The show of ancient images, prints, 13 years before it was transferred to the Batangas. She
said her mother,
paintings and sculptures of the Santisimo Sto. Domingo Church in the 1950s, ac- a Marian devotee,
Rosario is done in the backdrop of the cording to parish pries Fr. James is most
centennial of the canonical coronation Alamillo, OP. instrumental in
of La Naval, the first Marian image in The venerated image of the La Naval forming her faith
at a very a
the Philippines to be crowned on papal was brought to the university campus young age.
order in 1907. Marian / A6
○○○○○○○○○○○○○○○○○○○○

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 CBCP Monitor
A2 World News Vol. 11 No. 19
September 17 - 30, 2007

Vatican responds to questions Some Army of

on artificial alimentation Mary members
VATICAN CITY, September 14, 2007—Made
public today was a response from the Con-
excommunicated
gregation for the Doctrine of the Faith to
QUEBEC CITY, Canada, Septem- The bishops affirm that the
certain questions raised by the United States
ber 12, 2007—Certain members doctrinal congregation’s declara-
Conference of Catholic Bishops concerning
of the Community of the Lady of tion was made with the approval
artificial nutrition and hydration.
All Nations, a movement com- of Benedict XVI.
The replies were approved by the Holy
monly known as the Army of Those who incurred excommu-
Father during an audience granted to Car-
Mary, have incurred excommu- nication include Father Jean-
dinal William Joseph Levada, prefect of the
nication. Pierre Mastropietro, for having
congregation. The text of the responses has
The Congregation of the Doc- attempted to perform ordina-
been published in its Latin original and in
trine of the Faith issued a decla- tions not approved or recognized
English, French, Italian, German, Spanish,
ration of excommunication that by the Church.
Polish and Portuguese.

© Lynsey Addario/Lynsey Addario/Corbis

“First question: Is the administration of
food and water (whether by natural or artifi-
cial means) to a patient in a ‘vegetative state’
morally obligatory except when they cannot
be assimilated by the patient’s body or can-
not be administered to the patient without
causing significant physical discomfort?
“Response: Yes. The administration of
food and water even by artificial means is,
in principle, an ordinary and proportionate
means of preserving life. It is therefore
obligatory to the extent to which, and for as
long as, it is shown to accomplish its proper
finality, which is the hydration and nour-
ishment of the patient. In this way suffering
and death by starvation and dehydration are
prevented.
“Second question: When nutrition and hy-
dration are being supplied by artificial
means to a patient in a ‘permanent vegeta-
tive state,’ may they be discontinued when
competent physicians judge with moral cer-
tainty that the patient will never recover
consciousness?
“Response: No. A patient in a ‘permanent
vegetative state’ is a person with fundamen-
tal human dignity and must, therefore, re-
ceive ordinary and proportionate care which
includes, in principle, the administration of
water and food even by artificial means.”
An English-language note accompanying
the responses indicates that: “When stating
that the administration of food and water is
morally obligatory ‘in principle,’ the Con-
gregation for the Doctrine of the Faith does
not exclude the possibility that, in very re-
mote places or in situations of extreme pov-
erty, the artificial provision of food and wa-
ter may be physically impossible, and then
‘ad impossibilia nemo tenetur.’
However, the obligation to offer the mini-
mal treatments that are available remains
in place, as well as that of obtaining, if pos-
sible, the means necessary for an adequate
support of life. Nor is the possibility ex-
cluded that, due to emerging complications,
a patient may be unable to assimilate food
applies to certain members of the
group.
The Canadian bishops’ confer-
ence explained in a statement:
“Following earlier consultations
with the bishops of Canada and
also with the Congregation for
Institutes of Consecrated Life and
Societies of Apostolic Life, the
Congregation for the Doctrine of
the Faith has issued a declaration
of excommunication that applies
and liquids, so that their provision becomes
to various members of the Army
altogether useless.
of Mary.
Finally, the possibility is not absolutely
“Despite repeated warnings by
excluded that, in some rare cases, artificial
the bishops of Canada, including
nourishment and hydration may be exces-
Cardinal Marc Ouellet, arch-
sively burdensome for the patient or may
bishop of Quebec City, members
cause significant physical discomfort, for ex-
of the Army of Mary earlier this
ample resulting from complications in the
year participated in ordinations
use of the means employed.
forbidden by and not recognized
“These exceptional cases, however, take
by the Catholic Church. The ac-
nothing away from the general ethical crite-
tions obliged the congregation to
rion, according to which the provision of wa-
issue the declaration, it states,
ter and food, even by artificial means, always
because of ‘the very grave situa-
represents a ‘natural means’ for preserving
tion’ and given there was no
life, and is not a ‘therapeutic treatment.’ Its
‘hope of another solution.’”
use should therefore be considered ‘ordinary
and proportionate,’ even when the ‘vegeta-
tive state’ is prolonged.” (VIS)
Others who are excommuni-
cated, claim to have been or-
dained by him as deacons and
priests.
Members of the movement and
its associated works who have
entered into schism by participat-
ing in the ordinations despite an
earlier warning issued by Cardi-
nal Ouellet, and who remain “de-
termined to continue to associ-
ate with” the movement also in-
curred excommunication, as did
“whoever knowingly and delib-
erately embraces” the heretical
teachings of the Army of Mary.
The Vatican declaration states
the excommunications are “latae
sententiae,” incurred automati-
cally.
The congregation statement
said: “It is our hope that the clarifi-
cation provided by this present
declaration will assist those whose
faith may be harmed by this schis-
matic group to remain faithful to
the Catholic Church.” (Zenit)

Secret directive issued to

U.S. Bishops call for end to human trafficking
WASHINGTON, DC¯, Septem-
ber 14, 2007—The U.S. bishops
urged congress to reauthorize
legislation to combat human
trafficking.
In a statement released
Wednesday, Bishop Gerald
Barnes of San Bernardino, Cali-
fornia, chairman of the episco-
pal Committee on Migration,
asked that the Trafficking Vic-
tims Protection Act (TVPA), set
to expire in October, be reautho-
rized.
“This legislation should be re-
authorized, adequately funded,
and aggressively imple-
mented,” said Bishop Barnes,
while noting that “as many as
700,000 persons are trafficked
globally each year, men, women,
and children.”
Human trafficking, the bishop
added, is a “horrific crime
against the basic human dignity
and rights of the human person.”
Bishop Barnes included in his
statement a request for the fed-
eral government to place empha-
sis on the recovery and care of
victims, particularly “child traf-
ficking victims, who are most
susceptible to the long-term hor-
rors of this crime.”
In his statement the 62-year-
old prelate also asked that the
general public, and Catholics
specifically, work together to
end human trafficking.
Bishop Barnes wrote: “We call
attention to this tragic reality to
raise awareness among Catho-
lics and others of good will
about its devastating impact on
vulnerable persons.
eradicated religion spreading
“We urge Catholics to work
together to identify survivors of
human trafficking and to help res-
among soldiers in Nokor
cue them from their bondage.” SEOUL, South Korea, September
“In the end,” the bishop stated, 13, 2007—Religion “is spreading
“we must work together ¯ like a cancer inside North Korea’s
Church, state and community ¯ armed forces, whose mission is
to eliminate the root causes and to defend Socialism;” for this rea-
markets that permit traffickers to son it “must be eradicated with-
flourish; to make whole the sur- out delay since it comes from our
vivors of this crime; and to en- enemies from around the world,”
sure that one day soon traffick- this according to a booklet pre-
ing in human persons vanishes pared by the Propaganda Depart-
from the face of the earth.” ment of the North Korean Army
(Zenit) titled Saving Our Soldiers from the
Threat of Religion.
A copy reached a member of
the Committee for the Democra-
sciousness. Our soldiers must,
more than ever, instigate a revo-
lutionary awakening to defy the
enemies’ maneuvers.”
Religious worship is allowed in
North Korea as long as it is the
personality cult of Kim Jong-Il and
his father, the late Kim Il-Sung.
Followers of traditional reli-
gions have obstacles to sur-
mount, especially Buddhists and
Christians, such as joining Com-
munist Party-controlled organi-
zations.
Those who do not join are per-

Shimon Peres: Within a year the most important tization of North Korea, a group
of political exiles and refugees
that had it translated and re-
secuted, often brutally and vio-
lently. Anyone engaged in any
kind of missionary activity is the

Israel-Holy See problems resolved leased.

ROME, September 7, 2007—The
Israeli President Shimon Peres is
“quite optimistic” regarding ne-
gotiations between Israel and the
Holy See and has declared that
“within year’s end the most im-
portant problems will be re-
solved”. Answering a question
put forward by AsiaNews , during
a press conference, he also said
that he had invited Benedict XVI
to visit Israel.
In his first foreign visit as presi-
dent, Peres was received in audi-
ence today by the pope in Castel
Gandolfo and also met with Sec-
retary of State Cardinal Tarcisio
Bertone, Msgr. Dominique
Mamberti, and Secretary for re-
lations with states and Oded Ben
Hur, Israeli ambassador to the
Holy See.
According to a Vatican press
office statement, discussions fo-
cused on the possibilities for
peace between Israel and Pales-
tine in the “the current interna-
tional climate, which appears to
be particularly favourable”. In
November in fact, there will be a
peace conference in Washington.
The Vatican hopes that “each of
the parties involved will do all
in their power to meet the expec-
tations of the populations, bowed
by crises that has lasted for over
60 years now and which contin-
ues to sow the seeds of death and
destruction”.
In order to study “common ini-
tiatives in favor of peace”, the
pontiff also met today with Saudi
Foreign Minister, Prince Saud Al
Faisal. Saudi Arabia and the Arab
League have long put forward a
peace programme for the Middle
East.
On the long standing question
of the implementation of the Fun-
damental Agreement, 13 years on
from its signing, the Holy See
statement urges “a rapid conclu-
sion to the important ongoing
negotiations and the beginning
of a constant dialogue with Israeli
Authorities and local Christian
communities, in view of their
participation in working for the
common good”.
Last September 3—after a long
“We should not look, listen,
read the documents,
recipient of a similar treatment.
Since the end of the Korean
War in 1953 about 300,000 Chris-
summer pause—and broadcastings and video or au- tians have disappeared in North
after years of dead- dio materials made by the en- Korea—any priest or nun who
lock, negotiations emy. The enemy is using radio was alive then has disappeared,
between the Holy and TV to launch false propa- most likely persecuted to death.
See and Israel recom- ganda through well-made, stra- About 100,000 are surviving in
menced. They aim to tegic news and intrigue,” the labour camps with hunger and
lead to an agreement booklet warned. torture as their main companions
regarding issues of “They are placing spies within and, for some, with death just
taxation and Church international delegations enter- around the corner.
properties, which ing our borders to spread their This is corroborated by former
have been waiting religions and superstitious be- North Korean officials and ex
implementation liefs and win our citizens over to prisoners who have said that
since 1993. Israeli President Shimon Peres their side. [...] Christians in the camps are
The Vatican statement makes ence in the region are the cause “Religion and superstition are singled out for especially harsh
no reference whatsoever to a pos- of the blocked peace process. like poison that corrupts social- treatment. (Joseph Yun Li-sun /
sible visit by Benedict XVI to Is- “Hama’s, he said, is not look- ism and paralyses class con- AsiaNews)
rael, even if the pope has already ing for a political solution, but
expressed a positive opinion in an ideological one: the destruc-
the past. Peres told journalists tion of our nation”. The Israeli
that he was “moved” by the president instead, expressed his
pope’s reaction to his proposal trust in the President of the Pal-
and defined Benedict XVI as estinian Authority, Abou
Vatican, US bishops investigating
“great spiritual figure”, under- Mazen, and his commitment to
lining that “the Spirit” incarnated the November peace confer- Georgetown theologian
in the religions can give an im- ence. Peres revealed that it will
portant impulse to peace and the not only focus on political is-
WASHINGTON DC, September Catholic Church in salvation;
elimination of violence, “assas- sues (two peoples – two states), 14, 2007—Both the Vatican and the saving value of non-Chris-
sins and killings”. but also on the question of col-
the U.S. bishops are investigat- tian religions.
According to Peres, Hamas laboration in the economic and ing a book, which raises issues The letter said the book is in
extremism and Iranian interfer- ecological field. (AsiaNews)
about the uniqueness of Christ conflict with the 2000 Vatican
and the Church. Fr. Peter Phan document Dominus Iesus, which
of Georgetown University states that non-Christians are “in

Chinese couple sues communist government for forced abortion
CHINA, September 13, 2007—A
Chinese couple is suing the com-
munist government of China for
a forced ninth-month abortion.
Under the provisions of the one-
child policy, Chinese citizens are
required to obtain a license to
have a first child. Conceiving a
child before marriage is an of-
fence.
A young couple, Yang
Zhongchen and his wife Jin Yani,
had to wait until Jin was the
minimum age of 20 before be-
ing married. This meant that
their first child, a girl, was ille-
gal.
Attempts to bribe local “fam-
ily planning” officials failed and
while Yang was out of town, Jin
was abducted on September 7 by
local officials a few weeks before
her due date.
Jin described the incident in
which she was taken to a local
clinic and her clothes stripped
from her. Doctors “pushed a
large syringe into my stomach.
It was very painful. It was all
very rough.” Doctors then pulled
the dead baby from her body
with forceps.
While forced abortion is tech-
nically illegal in China, it is
known that officials, faced with
quotas, frequently succumb to
what is usually described as
“over-zealousness” in enforcing
the official one-child policy. Yang
and Jin are suing for $38,000 in
medical expenses and $130,000
for psychological distress.
“They can’t really compensate
for all that we have suffered,”
Jin told local media. “Our baby
will never come back ... we just
hope this kind of thing will
never happen again.”
The couple’s previous attempt
at redress in the courts failed. The
judges ruled they had broken the
law by conceiving out of wed-
lock. Local family planning of-
ficials claimed Jin had consented
to the abortion. The couple is ap-
pealing the decision.
Even while China continues to
be courted by governments and
international business interests
for its thriving economy, the
government is determined to
keep domestic opposition to its
population control policies un-
authored the book, titled Being
Religious Interreligiously.
The Dallas priest and promi-
der wraps. nent theologian is a former
Chen Guangcheng, a blind, president of the Catholic Theo-
self-taught lawyer, has been im- logical Society of America. The
prisoned on fabricated charges book in question was published
to keep his campaign against the by Orbis in 2004.
policy out of the international According to a report by John
media eye. His activism placed L. Allen Jr., Fr. Phan received a
him at the forefront of a grow- July 2005 letter from the
ing civil rights movement Vatican’s Congregation for the
against the one-child policy and Doctrine for the Faith. It pre-
forced abortion. sented 19 observations under six
Guangcheng caught the atten- headings, charging that Phan’s
tion of international media and book “is notably confused on a
was placed under house arrest number of points of Catholic
from September 2005 to March doctrine and also contains seri-
2006 after talking to Time maga- ous ambiguities.”
zine. Authorities arrested him in The central problems with Fr.
June 2006 for destruction of prop- Phan’s text are reportedly re-
erty and assembling a crowd to lated to: Christ as the unique and
disrupt traffic. (Hilary White / universal savior of the world;
LifeSiteNews) the role and function of the
a gravely deficient situation in
comparison with those who, in
the Church, have the fullness of
the means of salvation.”
The congregation asked Fr.
Phan to write an article to cor-
rect the problems and to instruct
Orbis not to reprint his book. Fr.
Phan reportedly replied in April
2006, offering to comply under
certain conditions.
According to Allen, Bishop
William Lori of Bridgeport,
chair of the Committee on Doc-
trine for the U.S. bishops, also
wrote Fr. Phan in May.
The bishop said the Vatican
had asked his committee to ex-
amine the book, and that it
wanted Fr. Phan to respond to
an enclosed three-page set of
observations. He indicated that
his committee would publish its
own statement. (CNA)
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
Strong societies
are built on
strong families
VATICAN CITY, September 13,
2007—This morning
Castelgandolfo the Holy Father
received the Letters of Credence
of Jozef Dravecky, the new am-
bassador of the Slovak Republic
to the Holy See.
In his English-language ad-
dress to the diplomat the Pope
recalled how next year marks the
15th anniversary of diplomatic
News Features A3
ity, generosity and fraternal con-
in cern. Strong families are built on
the foundation of strong mar-
riages. Strong societies are built
on the foundation of strong fami-
lies. Indeed, all civic communi-
ties should do what they can to
promote economic and social
policies that aid young married
couples and facilitate their desire
to raise a family.

© Robert Jaeger / Pool/epa/Corbis

relations between the Slovak Re-
public and the Holy See. In this
context, he thanked the ambassa-
dor for his reassurance that
Slovakia is committed to fulfill-
ing the two unresolved points of
the “Basic Agreement” between
the two States, regarding “con-
scientious objection and the fi-
nancing of Church activities.” The
“Far from remaining indiffer-
ent to marriage,” he added, “the
State must acknowledge, respect
and support this venerable insti-
tution as the stable union between
a man and a woman who will-
ingly embrace a life-long commit-
ment of love and fidelity.”
“The rich cultural and spiritual
heritage of Slovakia holds great

Without the Lord’s Day,

other two points, concerning
Catholic education and spiritual
ministry to Catholics serving in
the armed forces, have already
been ratified
On the subject of education,
potential for revitalizing the soul
of the European continent,” said
the Pope noting how the ambas-
sador had “drawn attention to
the heroic sacrifices made by
countless men and women in

Sunday, life does not flourish

Benedict XVI reiterated the im-
portance of States guaranteeing
“the Church the freedom to es-
tablish and administer Catholic
schools, affording parents the
opportunity to choose a means
of education that fosters the
Christian formation of their chil-
dren. ... Indeed, a solid education
that nourishes all the dimensions
of the human person, including
the religious and spiritual, is in
the interest of both Church and
State. In this way, young people
can acquire habits that will en-
able them to embrace their civic
duties as they enter adulthood.”
“The family,” he went on, “is
the nucleus in which a person
first learns human love and cul-
tivates the virtues of responsibil-
your nation’s history who, in
times of persecution, labored at
great cost to preserve the right to
life, religious liberty, and the free-
dom to place oneself at the chari-
table service of one’s neighbor.”
Benedict XVI concluded by ex-
pressing the hope that “the cel-
ebrations marking the 1150th
anniversary of Sts. Cyril and
Methodius will renew Slovakia’s
vigor to bear witness to these
timeless values. In this way, she
will inspire other member States
of the European Union to strive
for unity while recognizing di-
versity, to respect national sov-
ereignty while engaging in joint
activity, and to seek economic
progress while upholding social
justice.” (VIS)
VATICAN CITY, September 9, 2007—This
morning the Pope celebrated Mass in
Vienna’s cathedral of St. Stephen, a Gothic
structure with a campanile 136 meters high
and a frontage incorporating two Roman
towers more than 60 meters high.
In his homily, Benedict XVI reflected upon
the meaning of Sunday, the day of the Lord.
“In the word ‘dominico’ [Sunday],” he said,
“two meanings are inextricably intertwined,
and we must once more learn to recognize
their unity. First of all there is the gift of the
Lord, this gift is the Lord himself: the Risen
One, Whom Christians simply need to have
close and accessible to them, if they are to be
themselves. ... The encounter with the Lord
is inscribed in time on a specific day.”
“We need this encounter which brings us
becomes wasted time that neither strength-
ens nor builds us up. Leisure time requires a
focus, the encounter with Him who is our
origin and goal.”
“The early Christians celebrated the first
day of the week as the Lord’s day, because it
was the day of the resurrection. Yet very
soon, the Church also came to realize that
the first day of the week is the day of the
dawning of creation, the day on which God
said: ‘Let there be light.’ Therefore Sunday is
also the Church’s weekly feast of creation,
the feast of thanksgiving and joy over God’s
creation. At a time when creation seems to
be endangered in so many ways through
human activity, we should consciously wel-
come this dimension of Sunday too.”
“In this Sunday’s Opening Prayer we call
bore Him in her womb ¯a defenseless little
Child, totally dependent on the love of His
Mother—so Jesus Christ, under the species
of bread, has entrusted Himself to you, dear
brothers and sisters. Love Him as Mary loved
Him! Bring Him to others, just as Mary
brought Him to Elizabeth as the source of
joyful exultation! The Virgin gave the Word
of God a human body, and thus enabled Him
to come into the world as a man. Give your
own bodies to the Lord, and let them become
ever more fully instruments of God’s love,
temples of the Holy Spirit! Bring Sunday, and
its immense gift, into the world!”
Following the Angelus, Benedict XVI pre-
sented a Letter he has written to children who
participate in the initiatives of the Pontifical
Work of the Holy Childhood. “In you I see

Australia, RP Catholic schools together, which gives us space for freedom,

which lets us see beyond the bustle of every-
day life to God’s creative love, from which we
to mind firstly that through His Son God has
redeemed us and made us His beloved chil-
dren. ... To be someone’s child,” the Holy
young collaborators in the service that the
Pope renders to the Church and to the world,”
the Holy Father writes in his Letter. “You

join immersion program come and towards which we are traveling.”

“Without the Lord and without the day that
belongs to Him,” the Holy Father insisted,
“life does not flourish. Sunday has been trans-
formed in our Western societies into the
weekend, into leisure time. Leisure time is
certainly something good and necessary, es-
pecially amid the mad rush of the modern
world.
Yet if leisure time lacks an inner focus, an
overall sense of direction, then ultimately it
Father concluded, “means to be a free per-
son, not a slave but a member of the family.
And it means being an heir. If we belong to
God, Who is the power above all powers,
then we are fearless and free. And we are
heirs. The inheritance He has bequeathed to
us is Himself, His love.”
At the conclusion of Mass, the Pope went
out into the adjoining square where he
climbed a podium to pray the Angelus. Be-
fore the Marian prayer he said: “Just as Mary
support me with your prayers and with your
commitment to spread the Gospel.”
There are many children, the Letter pro-
ceeds, who do not know Jesus, and many
more who lack the basic necessities of life.
“The Church gives them her special atten-
tion, especially through the work of mission-
aries. And you too feel called to offer your
contribution both individually and in groups.
Friendship with Jesus is such a beautiful gift
that we cannot keep it to ourselves.” (VIS)

Manila Shrine organizes

NEGROS OCCIDENTAL, Sep-
tember 17, 2007—Students of
Australia’s leading educational
institutions visited St
Columban’s Academy in
Cauayan, Negros Occidental last
August 19-22, in a ‘life-changing’
immersion program.
Some 12 scholars of the St.
Joseph’s Nudgee College took
part in numerous community
service programs while learning
about the challenges people face
in one of the most impoverished
regions in the country.
“It was difficult to define the
experience of being involved in
the inaugural Immersion Expe-
rience to the Philippines because
it was a life-changing one that
had implications for the heart,
soul and mind of each boy who
journeyed there,’ said Curtis
Skinner in a statement posted at
the Nudgee website.
“To see the joy in some of the
local Filipino students simply be-
cause we were there was some-
thing that brings about a certain
kind of humility each of us needs
to feel at some time in our lives,”
the year 10 student said.
He said their 3-day visit were
filled with meeting new faces
and experiencing the work of fel-
low Christians, “exemplifying
the true Christian ideal.”
Aside from St. Columban’s
Academy, the Australian stu-
dents also visited four others
schools in far-flung areas of
Negros Occidental to know their
situation and meet other stu-
dents.
With them were their three
teachers Matthew Hawkins, the
program coordinator, Toni
Riordan and Brian Garrone.
The foreign students said they
would share with others their
experiences during their four-
day sojourn at the said school.
Skinner said the camaraderie
they’ve had was “uplifting”,
learning to help each other and
worked in a committed way to
understand the work going on
in each place they visited.
“Within each of us some spe-
cial memory touched our hearts
but now it is time to think about
what the Nudgee Community
can do to assist programs in
place or to help facilitate the
Brothers’ goals so that we can be
a true Sign of Faith,” he said.
“On behalf of the inaugural
group of “Pag-Inupdanay... with
Spirit” students, I would like to
sincerely thank the Nudgee
community for its support of this
program,” Skinner added.
(CBCP News/Fr. Jose Rembert
Rivera)
Marian pilgrimage
MANILA, September 15, 2007—
Saint Anthony Shrine in
Sampaloc, Manila is organizing
a Marian pilgrimage to seven
Churches in Batangas, Laguna
and Rizal in observance of the
Marian month of October.
Dubbed as a journey of faith,
the pilgrimage hopes to help
devotees reminisce the develop-
ment and history of the Marian
devotion.
Fr. Cielo Almazan, OFM, par-
ish priest of St. Anthony Shrine
and one of the pilgrimage chap-
lains said the activity is being
organized to give the devotees
and Shriners the opportunity to
deepen their understanding and
appreciation of the Catholic faith.
“This gives a purpose to our
pilgrimage other than just idle
curiosity,” explained Almazan.
“Sure, we will all be excited to
see our countryside in Laguna,
Batangas and Rizal, but we will
try to add in a balance way, a
Catholic spiritual experience. We
add a dimension of faith,” he
said.
The priest said the pilgrimage
is a special project of the Educa-
tion Ministry of St Anthony
Shrine.
“No Marian organizations are
involved here. This is being or-
ganized in-house, so to speak,”
the pastor said.
Almazan also mentioned this
is the first time the parish com-
munity, the devotees and the
mass-goers of St Anthony Shrine
are being invited to join.
The pilgrimage will visit
Marian churches known to be
miraculous and flocked to by
people, like the Our Lady of
Caysasay in Taal, Our Lady of
Lourdes in Tagaytay, Our Lady of
Mediatrix of All Grace in Lipa, Our
Lady of Perpetual Help
(Redemptorist Divino Amor)
also in Lipa, Our Lady of Turumba
in Pakil, Our Lady of Guadalupe in
Pagsanjan, and Our Lady of Peace
and Good Voyage in Antipolo.
According to Almazan these
Marian Churches and Shrines
“are known and flocked to by
people because they contain im-
ages which ordinary Catholics
believe are miraculous or they
have been found miraculously.”
The pilgrimage includes
catechesis, singing of Marian
songs and celebration of the sac-
raments.
“In every church we will visit,
we will pray one decade of the
Franciscan Crown, which recalls
the 7 joys of Mary, promoted by
the Franciscans in the middle
ages, especially St. Bernardine of
Siena,” said Almazan.
A Franciscan Crown is a rosary
consisting of seven decades that
commemorates the seven joys of
the Blessed Virgin (the Annun-
ciation, Visitation, Birth of our
Lord, Adoration of the Magi,
Finding of the Child Jesus in the NUESTRA SEÑORA DE LA PEREGRINA ( Our Lady of the Pilgrims ) at St. Anthony
Temple, the Resurrection of our Shrine – Church in Bustillos, Sampaloc, Manila.
Lord, the Assumption of the
Blessed Virgin and her Corona- and being “with Mary as com- ‘A Journey of Faith with Mama Mary
tion in heaven), in use among the panion.” as Companion’.
members of the three orders of While other parishes and The pilgrimage is scheduled on
St. Francis. schools express their devotion to October 6, 2007 with a fee of
Fr. Long Gutay, OFM, the his- Mary in the forms of exhibits or P1,200.00 per person inclusive of
torian of the Franciscans in the pilgrimages abroad, the parish transport, meals and prayer ma-
Philippines, will explain to the community of St. Anthony, in- terials. Interested pilgrims may
pilgrims the history of the stead have opted to express their register at the St. Anthony
Marian devotion, while Fr. devotion through a local pilgrim- Shrine’s Office, or call Ging-
Almazan, a bible scholar, will age. ging/Elma at 734-65-26. Due to
give a biblical perspective of the “Our community at St. An- limited seats, only 45 pilgrims
Blessed Mother as an ordinary thony Shrine has chosen to have can be accommodated. Last day
girl. a local pilgrimage, south of Ma- of registration will be September
Almazan said the upcoming nila, where the pilgrims will also 25, 2007. For enquiries, please
pilgrimage is the parish’s re- see churches built by the contact Angie at 0917-6285827 or
sponse of giving life to the Franciscans,” opined Almazan. Marie 0916-2066461. (Pinky
archdiocesan vision of having The pilgrimage has the theme, Barrientos, FSP)
 CBCP Monitor
A4 Opinion Vol. 11 No. 19
September 17 - 30, 2007

EDITORIAL

The state of marriage

BOTH perception and reports have it that marriages in the country
are becoming less and less stable, and wherefore more and more
prone to failure. The eventual victims are as usual, the children
born of the abandoned conjugal unions. This has no reference
really to marriages in fact entered into by people in the
entertainment industry, or by couples at least one of whom is a
movie personality or someone the like. The noted increasingly
weak and wherefore ultimately failed marriages are contracted
by ordinary Filipinos.
The focal question is, why are there progressively more so-called
“broken” marriages even among those with supposedly strong
Filipino family tradition and culture? Where have many married
couples failed really? How come even much lavish and well
celebrated weddings ended up with civil annulment. The ground
invokedisnotonlystandardbuttheverypredictable“psychological
incapacity,” whatever this is.
Down to earth analysis of this sad phenomenon now obtaining in
the country, especially in Metro-Manila and other metropolitans,
shows that there seem to be three more signal factors, one or more
of which are found common among thus terminated marital
unions. While all apparently started rather well, gradually but
surely they began to turn sour, then unbearable and finally
discarded.
The first reason for marriage failures in the country—and probably
elsewhere in the world—is the serious distortion of ethical
principles as well as moral values. A good number of men and
women get married for the wrong reasons, for worldly motives
and/or with unrealistic expectations. There is practically nothing
sacred about human sexuality. Nor is marriage sincerely
considered as a lifelong covenant.
Abp. Angel N. Lagdameo, DD
The second cause for unsuccessful marriage among Christian
couples is precisely the erosion of their faith. The saying of Attitude results in
prayers has become some kind of a sign of weakness, a mere
recourse when people are in trouble. Going to Church is looked In and Out of Season performance
upon as a practice observed simply by old women and little
children, the poor and the sick.
ONE of the important gadgets an airplane David’s music and presence, his dancing or “An attitude,” writes John C. Maxwell in
The third reason is personality disorder—specially the anti-social
has is called “attitude indicator.” What is body language refresh Saul’s feelings and his book “The Winning Attitude,” is “the
type.Thisliabilityisbeyondordinaryhumanweaknessandinmany it? It is a unit that indicates or tells the pilot the evil spirit departs from him (1 Sam. 16/ advance-man of our true selves; it is our
instancesincurablenotwithstandingallappearancesandarguments the position of the aircraft in relation to 14, 21-23). In this way David has found fa- best friend or our worst enemies; … an
to the contrary. It is fatal for marriage intents and purposes. the horizon. When the nose or the front of vor before King Saul. The happy attitude outward look based on past experience …
the airplane is pointed above the horizon, of David expressed by his body language it draws people to us or repels them from
it has a “nose-high attitude” and the air- and surely by the happy look on his face, is us … an attitude is never content until it is
plane is said to be climbing up. When the contagious. The inner feeling of David de- expressed … an attitude is the librarian of
The Supreme Court front of the aircraft is pointed down, the
aircraft has a “nose-down attitude” and it
termines David’s performance before King
Saul, and they in turn change the attitude
the past, the speaker of the present, the
prophet of the future.”
is said to be diving or going down. Pilots of King Saul and his performance. Attitude John C. Maxwell also writes, “Do you feel
DURING these days of frustration in the search for truth and times
are concerned about the “attitude” of the is an inward feeling expressed by behavior. It the world is treating you well? If your atti-
of exasperation in the pursuit of justice, the Supreme Court of the airplane because it indicates the perfor- can be seen, it can be felt without a word tude towards the world is excellent, you
Philippines stands at the summit of hope especially for those who mance of the airplane: going up or going being said. Attitude may be hidden, but will receive excellent results. If you feel so-
feel or know that they are victims of the Executive Department down. And so we can say of the airplane: body language shows it. so about the world, your response from the
in its despotic moves. It is enough to think of certain so called attitude results in performance. The atti- “God sees not as man sees, because man looks at world will be average. Feel badly about
“Presidential” proclamation and “Executive” Orders ultimately tude of the airplane determines the perfor- the outward appearance, but the Lord looks at the your world and you will seem to have only
undermining human dignity and offending human rights. mance. Since performance depends on attitude, heart” (1 Sam. 16/7). The heart or the mind negative feedback from life.”
it is necessary to change attitude in order to which God directly sees cannot hide from We are each responsible for our view of
When approached and called upon to intervene in putting a stop change performance. God man’s true intentions or plans. On the life. Our attitude and action towards life
to excesses of the Executive Department, the Supreme Court A basketball team can lose the game be- other hand, man who looks at the outward help determine what happens to us. As St.
under the present leadership manifested no partiality to personal cause while the players’ abilities say “win,” appearance can sometimes be deceived or Paul writes: “A man will reap only what he
their attitude say “lose.” A student’s apti- misled. While it is true that we should not all sows” (Gal. 6/7). Two salesmen of shoes
status or public stature of respondents in its quest for what is true, tude tests may show that he is intellectu- the time judge people by their appearance, were sent to an island to sell shoes. The
right and just. In fact, it is now public knowledge that the High ally capable, but because he has a bad atti- yet oftentimes a man’s actions betray his real first salesman was shocked to find that no
Court has been lately taking the high moral ground in looking for tude, he fails the test. A person’s attitude, attitude. His actions become the “window of one in the island wore shoes. So he called
and safeguarding the intent of the law. like that of an airplane, determines his per- the soul” through which we see the inner feel- the home-office: “I will return home tomor-
formance. It could mean the difference be- ing expressed by his behavior. row. No one here wears shoes.” The second
There is no mistaking that the Supreme Court now is no longer tween success or failure, win or lose, pro- An attitude can sometimes be masked salesman however was excited by the same
contended by merely passively waiting for the submission of motion or demotion. A positive attitude leads outwardly. A person can live a “masked situation. And so he wired the home office:
evidence but has in effect taken a pro-active stance in the resolution to positive performance; a negative attitude leads life” putting on different masks to fit the “Please send me 10,000 pairs of shoes. Ev-
of celebrated cases. It is enough to recall the Summit it called to negative performance. occasion, to hide his real self. People who eryone here needs shoes.” A person’s atti-
recently in order to have a better judicial grasp of the odious and The shepherd boy David knows how to see his outward appearance are deceived. tude, his view of the situation, determines
play the harp (guitar!) and to sing joyful But usually cover-ups do not last long. The his performance.
infamous extrajudicial killings. Recently there is the adoption of the [Recommended reading: John C. Max-
songs. His music comes from within his joy- performance, the deceit, the lie or dishon-
Habeas Data provision in response to cases of “disappearances” ful spirit. When King Saul is in bad mood esty will soon betray the attitude. And the well, The Winning Attitude . Published in
through abductions shamelessly perpetrated, or so everybody or under some evil spirit, David is called real attitude, which has a way of struggling Nashville, Tennessee, by Thomas Nelson,
believes, precisely by those walking in at the halls of power. in to play the harp and sing happy songs. its way out, will explain the performance. Inc. 1993]

It would be great if the celebrated Plunder Case recently resolved

by the Sandiganbayan would be appealed to the Supreme Court for
a final and executory sentence. Considering its obtaining integrity, Sr. Mary Pilar Verzosa, RGS
Questioning the aggressive
courage and competence, there could be no tenable cause to doubt
the merit of its decision. When the national leadership has its hands
inpracticallyallsubordinatedgovernmentinstitutionsandagencies
ultimatelytomaneuvertheirmoves,thecountrystillhasachampion promotion of HPV vaccines Love Life
in the defense and promotion of the common good as the sum total
of the good of the citizens of the land.
FOREIGN-OWNED pharmaceuticals are For one thing, these drugs work against Bishops has asked the Texan governor to
Would that the Supreme Court of the Philippines under the once again promoting aggressively their 4 out of 100 HPV strains, and only 2 out of rescind his executive order making the
leadership of the present Chief Justice stay in course in being the products. Cervarix, a vaccine against the these 4 strains affected by this drug have Gardasil mandatory. Their statement cites
court of last recourse of the people who maybe fooled, exploited sexually-transmitted human been related to cervical cancer. These are parental concern about their daughters’ in-
or trampled upon by some discredited, distrusted and disrespected papillomavirus (HPV) developed by drugs that affect a small subset of viruses nocence, the possibility of encouraging pro-
high officials. GlaxoSmithKline, was recently launched that are transmitted through sexual con- miscuity, and giving young girls a false
in Manila following the launch last year of tact. Thus, if a young girl is not going to sense of security regarding sexually trans-
Gardasil, another HPV vaccine developed have sex, there is no reason for her to be mitted disease. Echoing Ms. Fisher, they
and marketed by Merck. Cervarix and given the drug. In addition, Barbara Loe suggest that it is not the only avenue for
ISSN 1908-2940 Gardasil, which are being marketed with a Fisher , president of the National Vaccine disease prevention. Indeed, as the bishops
lot of media hype, are touted to be 100% Information Center questions the need for emphasize, the most effective way to avoid

CBCP Monitor
P r o ta g o n i s t of Tr u t h , Promoter of Peace
effective against certain strains of HPV, be-
lieved to be responsible for some 70% of
cervical cancers.
In the United States, Merck is pushing to
have the FDA-approved Gardasil mandatory
a mandatory HPV vaccine when regular
pap smears on women could catch the HPV
early before it develops into cancer.
In the last six months of 2006, Vaccine
Adverse Reporting System (VAERS) re-
contracting the virus is to abstain from
sexual relations before marriage and to re-
main faithful within the marriage. And to-
gether with the Concerned Women of
America, they maintain that the choice to
Pedro C. Quitorio for all children as young as nine who attend ceived 385 cases on adverse effects of have a child immunized against HPV must
Editor-in-Chief public schools. “Pre-teens have very robust Gardasil requiring additional medical at- ultimately rest with the parent.
immune responses to vaccines,” argues a tention, a third of which were children 16 And yet, through all the public debate
Pinky Barrientos, FSP Kris P. Bayos Merck’s spokesperson. So far, Virginia and years and younger. VAERS is a programme on this very important issue, the Philippine
Associate Editor Feature Editor Texas have signed bills making Gardasil co-sponsored by the FDA and the Center Bureau of Food and Drug, having approved
mandatory. Cervarix, on the other hand, has for Disease Control. In a worst case sce- the marketing of Gardasil last year, have,
Melo M. Acuña Rowena T. Dalanon still to be approved in the U.S. and the EU. nario, the Washington-based Judicial once again, recently approved, post-haste,
Managing Editor Marketing Supervisor Merck’s PR blitz comes as no surprise Watch reported the deaths of three young the marketing of Cervarix, making the Phil-
Dennis B. Dayao considering that Gardasil has a peak rev- women, the youngest only 12 years old, ippines the only one so far among the Asian
Ernani M. Ramos
On-Line Editor Circulation Manager enue potential of $2B to $4B, assuming that tied up to the use of the vaccine. countries to do so.
the States will make it mandatory. Ms. Fisher’s further statement on the Before we allow these big pharmaceuti-
Roy Q. Lagarde Marcelita Dominguez But inoculating pre-adolescent girls for safety of vaccines is likewise disturbing. cals to foist these drugs upon us, it is per-
News Editor Comptroller a sexually-transmitted virus has raised She observes that American kids’ vaccine haps wise and prudent for us to first look
many concerns for parents, patient advo- doses against various diseases have into the hidden truth behind the media hype
The CBCP Monitor is published fortnightly by the CBCP cates, and Christian groups. For example, doubled since the 1980s, and during that so we can address the issues raised by those
Communications Development Foundation, Inc., with
Layout by Denz Dayao

editorial and business of fices at 470 Gen. Luna St., a survey of 1,600 mothers and fathers pub-
Intramuros, Manila. P.O. Box 3601, 1076 MCPO. lished in the journal Pediatrics found that
Editorial: (063) 404-2182. Business: (063)404-1612. 35 percent are against having their child
Email: cbcpmonitor@cbcpworld.net inoculated. Rightly so, their protests rest
Website: www.cbcpworld.net/cbcpmonitor on fundamental issues of necessity, safety,
ethics, and morality.
time, there has been an increase in the
number of autism, attention deficit and hy-
peractive disorder, learning disabilities,
asthma, and diabetes in which vaccines
could be a contributing factor.
In the meantime, the Texas Catholic
who, like the United States, have learned
some lessons from past experience.
For truly, is HPV vaccine good for our
children? Or, as Ms. Fisher so aptly puts it,
is it this just “profit-making on the backs
of nine-year-old girls?”
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
Jose B. Lugay
Laiko Lampstand
THE Gawad Kalinga phenomenal success in
building homes for the poor was originally
a social outreach for the poor by the organi-
zation Couples for Christ, which started in
1995. To date, with the progress of the imple-
mentation of their GK777 target declared in
2003 i.e., to build 700,000 homes in 70,000
communities in 7 years, and with the sup-
port of many interested sponsors donating
funds for the project, in due time they will
be successful in meeting the GK777 targets.
Then in 2006, Gawad Kalinga and Tony
Meloto, head Elder, received the prestigious
honor of the Ramon Magsaysay Award both
for community service and as an individual.
Another award was given to him—the Phil-
ippine Daily Inquirer Award as the Most
Outstanding Filipino of the year 2006. While
Gawad Kalinga was mentioned as a project of
Couples for Christ chaired by Frank Padilla,
the focus of the awards was Tony Meloto’s
achievement.
Last June 22 during CFC’s 26th anniversary,
the election of the new officers, that is, of the
Elders Assembly of Couples for Christ, was
held. Prior to this there were separate meet-
ings held between CFC elders siding with
Frank Padilla and those with Tony Meloto at
the invitation of the member bishops of the
CBCP Episcopal Commission on the Lay
Shameless and
hopeless
IF the reports and statements about the now
infamous ZTE broadband deal were true—
and there are indications and arguments to
that effect—it has to be admitted with great
pity that the present administration is
shameless, and the country is thus hopeless.
In addition to many scandalous graft and
corruption in government that insults the
intelligence of many and assault the sensi-
bility of the general public, the said deceit-
ful transaction has effectively made the per-
sonalities therein involved as consummate
national liabilities. Unless they make a re-
pentant about-face from their sins against
the people—and there are clear indications
that they would not—their life would be
their curse and their death would be their
unrest.
Where will it stop? The corruption that
has become endemic to the present govern-
ment has received a distinct mention in the
Bp. Guillermo V. Afable, DD
DADITAMA
DURING the quarterly Daditama Assembly
last September 5-6 in the City of Mati, an
important issue was discussed in the light of
the last national elections and in view of the
upcoming Barangay and SK Elections in Oc-
tober. Participants were asked to share and
discuss the issue of the political involvement
of the lay church leaders. The following were
underlined.
1. Church teaching and Church law under-
scores the right and duty of lay faithful to
actively participate in politics. Conse-
quently, Church law does not also inhibit
the lay faithful to exercise their right and
duty.
2. All of Daditama encourages our lay
church leaders to give Christian witness, by
word and deed, in the arena of politics. They
should run for office if necessary or support
wholeheartedly those candidates who are
deemed trustworthy, in the light of the guide-
lines provided by their local hierarchy. Thus,
the Church through these lay faithful may
render positive contribution in bringing
about a new culture in Philippine Politics.
3. Lay church leaders in Daditama, how-
ever, who choose to actively participate in
the electoral process, are asked to give up
their offices and ministry during and after
All-Natural family planning:
A realizable dream
AFTER a year of introducing our All-NFP
program in nine pilot parishes in the arch-
diocese of Cagayan de Oro, I am heartened
to note the positive response of many
couple-users as well as provider-counselors
for the program. It is in this light that I have
requested our NFP trainors to expand this
program to all parishes that are ready and
interested.
“All-NFP” in our program carries three
connotations: (1) We are including all mod-
ern methods of NFP; (ii) We would like to
reach out to all kapilyas and households; and
(iii) We are promoting NFP all the way, i.e.,
without any admixture of artificial contra-
ceptives.
In this respect, I would like to make some
clarifications in response to questions raised
about our All-NFP program.
a) As a church program, we do not con-
done the use of “back-up” contraceptive
Opinion
The CFC – GK strife
and the rest of the laity
Apostolate. The Bishops recommended that
the elections be postponed (to avoid the
break-up) until such time that agreement on
both sides could be reached. Frank Padilla’s
concern was that Gawad Kalinga was veering
away from CFC’s mission. He expressed,
“The basic danger is that GK will become a SO-
CIAL work that has lost its SPIRITUAL founda-
tion. Couples for Christ because of Gawad Kalinga
is veering away from the vision/mission of CFC
and from Catholic teachings and because of
Gawad Kalinga’s enough manpower and re-
sources are not given to the other ministries
of CFC, like evangelization and catechesis”.
Coming out with this grave accusation and
the breaking away of Couples for Christ from
Gawad Kalinga now that it has gained inter-
national recognition, is a big concern for the
Catholic Laity in general.
Despite the Bishops’ advice to the two fac-
tions to postpone the elections, which for-
malizes the leadership control of Gawad
Kalinga, and to deliberate further on the reso-
lution of their problem, the elections were
held and there are now two factions, Gawad
Kalinga and Couples for Christ for Family
and Life. This puts a dilemma on the Vatican
recognition of Couples for Christ. Ironically,
not even the Council of the Laity under the
Episcopal Commission on the Lay
Oscar V. Cruz, DD
whole of Asia, not too long ago. The same
corruption has been in fact affirmed by the
Filipinos themselves quite recently. This
standing fact in the Philippines may no
longer be belittled much less denied even
by expert Malacañang apologist. In this case,
it is not enough to clean but the base of the
pyramid of scandals in this government. The
cleaning, if this were still at all possible,
must start from its top. And whereas this is
very unlikely, people should not hold their
breath waiting for government honesty and
integrity. Disgust and repulsion would only
be their inevitable lot.
How will it stop? With the infamy of ly-
ing, cheating and stealing popularly ap-
pended to the still existing administration,
it is quite unlikely that the consequent graft
and corruption therewith affiliated would
stop during its whole existence. For all in-
tents and purposes, even the Supreme Court
Guidelines concerning political
involvement of the lay leaders
the electoral process. The Diocese of Tagum
and Mati use the term “resign” while the
Diocese of Davao and Digos use “leave of
absence.” The manner of relinquishment is,
in some instance, automatic or as formal as
requiring a written document. After the elec-
tions, the lay church leader is not sure
whether he/she can still resume his minis-
try in the Church. The manner and criteria
for re-commissioning the “resigned” or “on
leave” lay leader is not clear in some instances.
4. A number of lay participants questioned
the abovementioned local regulation. It was
perceived as inconsistent with the right and
duty of the lay faithful, as well as the encour-
agement by the Church to precisely exercise
this right and duty. The regulation even came
across to some as offensive and punitive. This
was, at least, recognized and acknowledged
by most, if not all.
5. The local regulation has been established
in Daditama because of past experiences
where the lay leaders who ran for civil office
became the cause of division among the
church organization or the Christian com-
munity undermining the primary role of
church leaders in being at the service of unity
among peoples. Furthermore, it has been
experienced in the past that one’s position in
Abp. Antonio J. Ledesma, SJ, DD
Pastoral Companion
methods during period of abstinence for the
Standard Days Method. We promote NFP
as a way of life that abides by the natural
fertility rhythm of the human body through
periodic abstinence—i.e., without Drugs,
Injections, Devices or Operations (no DIDO).
As a matter of fact, a considerable number
of our SDM-users have reported shifting
from the use of contraceptives to SDM-NFP
as their personal choice.
b) We do not subscribe to the
government’s “population control” pro-
gram. As a church-based program, our All-
NFP program is unreservedly pro-life and
promotes the goal of responsible parent-
hood. It is precisely by promoting All-NFP
that we hope to provide a positive alterna-
tive to the use of contraceptives and the evils
of abortion.
c) We have withdrawn a memo of agree-
ment between local government and a
Apostolate has a direct line to the Vatican.
Couples for Christ, through Mr. Frank Padilla
was able to get that privilege from the Pon-
tifical Council for the Laity. In its statutes, it
states, “Couples for Christ (CFC) is a private in-
ternational association of the faithful of pontifical
right recognized by the Pontifical Council of the
Laity. It is committed to the work of global evan-
gelization and renewal, with the goal of win-
ning the world for Jesus Christ through the power
of the Holy Spirit”
This break away from the mother organi-
zation is not the first incident of its kind. In
the 1950’s, the Christian Family Movement
was brought to the Philippines by Pat and
Patty Crawley of Chicago bringing with
them the Inquiry Method (Observe-Judge-
Act) of Cardinal Joseph Cardijn. This was
adopted by the Christian Family Movement
headed by Tony and Teresa Nieva here in
the Philippines. In 1969, Fr. Gabriel Calvo of
Spain introduced the Marriage Encounter
(ME). The evangelization process was very
much liked by Filipino couples hence the
Marriage Encounter groups grew rapidly.
Quoting from CFMs 50 th Anniversary Book,
A Journey of 50 Years, the breaking away of
an apostolate group is described:
“The first local Marriage Encounter was held
Laiko / A6
Views and Points
and the Senate combined, appear incapable
of making the Executive Department toe the
line of veracity, probity and propriety. It as
to be admitted that evil is not that easy to
dispel.
When will it stop? This question merely
brings to fore one painful question: Will the
shamelessness perceived appended to the
administration and the hopelessness popu-
larly felt by the county as a whole stop only
by 2010 if the law had its way, or before by
a fortuitous event? Or not even after, by force
of machinations against the existing Con-
stitutions of the Land? No matter what will
stop it, how and when, the fact remains that
meantime, these are not hopeful times,
much less peaceful and happy days.
One thing is certain: The relatively long
existing truly frustrating and at times even
disgusting Philippine situation cannot but
eventually end—somehow, sometime.
the Church was used by some lay leaders for
their own political purposes to the disadvan-
tage of other members of the faithful who
did not have such positions. Above all, the
more significant reason for the regulation is
the recognition that politics is a proper arena
of apostolate and ministry for the laity that
needs their utmost dedication and commit-
ment just as much as to their church minis-
try. Thus, the laity should be afforded the
utmost time and space for this apostolate by
relinquishing their church leadership’s role
and function.
Obviously, the issue seems to have been
thoroughly discussed. However, further re-
finement of the local pastoral guidelines or
regulations need to evolve in the light of
changed circumstances and always in conso-
nance with Church’s social teaching regard-
ing the apostolate of the laity in social trans-
formation.
Copies of the Moral Catechesis on Political Ex-
ercise (Cebuano), authored by Fr. Juan Macalisang
of the Diocese of Digos was shared with the differ-
ent dioceses. Those who are interested to secure
copies will please send your request through email
address: hoc_digos@yahoo.com
My email address:
daditama_now@yahoo.com.ph
church-based organization to emphasize the
point that we are not under the government’s
program. (In fact, the aborted memo was
intended to ensure that government agen-
cies would promote only NFP methods). At
any rate, we shall continue to dialogue with
government agencies that are interested to
promote NFP methods. This is part of our
evangelizing mission to bring Christian
family values into the market place.
d) We welcome the continuing support
of volunteers who teach the earlier-known
NFP methods. We only ask all NFP advo-
cates not to hinder the couple’s right to in-
formation with regard to added options in
terms of simplified NFP methods. Making
available the information on a broad range
of scientifically-based NFP methods and re-
specting the couples’ freedom of choice is,
to my mind, a pastoral imperative for the
archdiocese.
A5
Nicolo F. Bernardo
Lifeguard
Turn East
TABOOS on divorce, same-sex marriage, artificial contracep-
tion, and premarital sex are often stereotyped as Catholic squea-
mish. But this oversimplified take overlooks the objections
being raised by Eastern faiths as well, which will be the topic
of the coming 14th Asia-Pacific Congress on Faith, Life, and
Family in Thailand. Buddhists and Hindus will be among the
participants and lecturers. The interfaith event could be a stra-
tegic stride considering the common goal among religions for
strong family ties, an ethic of life, and the natural family.
If it surprises some that John Paul II, a celibate, had written a
lot on the ethics of sex, it should be no less surprising that the
Hindu Vatsyayanna, the author of the Kama Sutra, was a life-
long celibate and ascetic! Like John Paul, Vatsyayana had noble
reasons in mind when he wrote the Kama Sutra, despite the
rehashing of modern adaptations. He taught that human sex is
different from that of animals and therefore must be elevated
through art. Marriage is sacred and its consummation must
have its share of rituals. For marriage to last, women should
know how to attract their husbands, hence his advices. The text
stresses love, as distinct from desire or passion. Hinduism ide-
alizes monogamy, taking the faithful Rama and his chaste Sita
as models in the story of Ramayana.
Contraception and abortion are among the few things the
Kama Sutra refuses to give recipes. Vatsyayana felt that either
procedure disturbs the natural symmetry of reincarnation,
death, and rebirth. For this reason too, the Hindus neither al-
low artificial reproduction by insemination or test-tube baby-
making. For them, the only allowed method of family plan-
ning is brahmacharya or sexual continence.
International Hindu author Jagad Guru Siddhaswarupananda
Paramahamsa (Chris Butler) explains that “even sex in mar-
riage is considered illicit if it is engaged in simply for sense
gratification and not procreation.” Hindu reformist Mohandas
Gandhi thus was known for being a staunch opponent of the
Planned Parenthood Federation in India, saying: “How is the
suspension of procreation to be brought about? Not by im-
moral and artificial checks that are resorted to in Europe, but
by a life of discipline and self-control…it is a sin to bring forth
unwanted children, but…a greater sin to avoid the consequences
of one’s own actions.”
Hinduism considers marriage as a sacrament (samkara), just
like Catholicism. Since marriage was regarded from the time
of the Vedas as a form of sacrifice, there is no excuse to dissolve
it. The individual has the responsibility to maintain the mu-
tual partnership in the “visible” and “invisible” world. The
concept of “soulmates” is strong in Hinduism, where partners
must purify together their souls as they are believed to trans-
migrate into the next life still as a pair. The first act of creation,
according to Brihadaranyaka Upanishad, occurred when the pri-
mordial seed realized that “he was alone: he did not enjoy: one
alone does not enjoy: he desired a second, and became like
man and woman in close embrace.”
The story echoes the original solitude of Adam in the Bible.
Meanwhile, the Buddhist Dhamma text of Sri Dhammananda
defines that “marriage is a bond of partnership for life entered
into by a man or a woman.” Marriage is a lifetime bond where
divorce and premarital sex are taboo. This explains their low
incidences in Buddhist cultures like China, Korea, and
Singapore. Divorce is only permitted because of human con-
straints, “though the necessity would scarcely arise if the
Buddha’s injunctions were strictly followed,” says
Dhammananda. Marriage is a “an institution created by man
for his well-being and happiness…to maintain order and har-
mony in the process of procreation”
Buddhism maintains that there must be no thought of ei-
ther man or woman being superior; each is complementary
to each other in a partnership of equality. Therefore if a man
demands fidelity from the wife, he must be willing to give
the same to his partner. The Buddha realized that one of the
main causes of man’s downfall is his involvement with other
women (parabhava sutta).
For Buddhists, birth control is accepted so long as no kill-
ing is involved, no akusala kamma, no abortifacient used. But
more than this, Buddhists celebrate life. Conception is viewed
as an instance of collective karma, indicating a karmic affin-
ity or association between mother, father, and child in count-
less past lives.
Natural family planning, with its required periods of absti-
nence, is more in conjunction to the Buddhist way of life. Bud-
dhists are called to refrain from sexual gluttony. According to
Elizabeth Abbot in the History of Celibacy, the Buddha “exhorted
spouses to be faithful to each other and, at the very least, strive
for periods of sexual abstinence.”
In 1996, the Dalai Lama, while accepting people with ho-
mosexual tendencies, affirmed Buddhism’s objection to ho-
mosexual activities, saying: “A sexual act is deemed proper
when the couples use the organs intended for sexual inter-
course and nothing else. Homosexuality, whether it is be-
tween men or women, is not improper in itself. What is im-
proper is the use of organs already defined as inappropriate
for sexual contact.” (Beyond Dogma, 46). The Hindu Jagad Guru
opines that homosexual activity has become acceptable today
because of the “hedonistic” culture. Homosexuality “elimi-
nates the hassles that come with having sex…such as support-
ing the wife and children and having responsibilities in mar-
ried life.” Such a person escapes from the duty of encounter-
ing the woman, of bearing and uniting with her.
All these similarity of sentiments with Christianity speaks
of a common threshold of values. The culture of life based on
natural law is indeed for every man, woman, and child, re-
gardless of religion, culture, or race. If in the West, family
values seem at a lost, we can turn to where the sun rises. This
is a strategy conceived by John Paul II during UN conferences
on population and the family, but is hardly maintained in
national or local levels despite the “commonwealth” of tradi-
tions. In this cultural battle, Buddhism and Hinduism may
yet offer the pro-life movement a new voice, a new face, a
new ally.
How then do we envision the expansion of our All-NFP program?
(1) All-NFP should be viewed as a separate program with its own
modules and training manuals. It is a program of our Christian Fam-
ily and Life Apostolate, but should go beyond present CFLA struc-
tures and personnel. There is need to train many more providers for
every kapilya and to reach out to interested couples even in the remot-
est areas.
(2) We also invite religious lay organizations to promote All-NFP
among their members as well as in the localities where they are
present. In particular, I am encouraging the Catholic Women’s League
to train providers among their ranks and to spearhead NFP promo-
tion in pilot areas after notifying the parish priest and parish council
members.
(3) Ideally, each parish arranges or an initial orientation talk on
All-NFP for all parish leaders and kapilya representatives (e.g. dur-
Pastoral / A6
 CBCP Monitor
A6 Local News Vol. 11 No. 19
September 17 - 30, 2007

Laoag faithful Nobody is above the law, say

condemns killing of bishops on Estrada conviction
Father Rigonan WITH former President Joseph spiritual strength to face the new tinuing learning story of his life,
Ejercito Estrada’s conviction of situation which is not beyond the we also include him in prayer for
plunder by the special anti-graft reach of divine mercy.” the virtues of humility and pa-
court known as Sandiganbayan, Manila Archbishop Gaudencio tience.”
THE Diocesan Commission on Lay Apostolate Catholic leaders expressed hopes Cardinal Rosales said the Former CBCP President Arch-
The statement acknowledged sheer apathy and
(DCLA) of Laoag condemned in no uncertain terms neglect resulted to “so many alarming incidents, we the ruling should be considered a Sandiganbayan decision elicits bishop Oscar Cruz of Lingayen-
the killing of Rev. Fr. Florante Rigonan, pastor of St. warning sign that nobody is above three impressions. In a statement Dagupan said “the Estrada verdict
have allowed so much evil to happen in our Diocese”
Isidore Parish Church. In a statement sent to and due to negligence and indifference, “we have the law. released to the media, Cardinal was right though current President
CBCPNews, the DCLA said “the death of Apo Flor is a CBCP President and Jaro Arch- Rosales said “the law is to be re- Gloria Macapagal-Arroyo has a lot
caused the death of Apo Flor—an extreme commis-
great and irreplaceable loss for us lay faithful.” sion of sacrilege against our own Church.” bishop Angel N. Lagdameo, said spected and part of the law is the of blunders.”
The statement said their members “grieve to see in a statement “we respect it (the provision to appeal to the higher He added “if the court already
The DCLA called on the faithful “if we are to deem
Apo Flor lying in his cold casket instead of continu- our rightful place in the Church, let not our conscience decision) as a human judgment by court for reconsideration, for a passed judgment on a former presi-
ing the selfless service that the first Filipino saint a human court tasked precisely to lesser verdict or pardon, etc.” He dent, convicting future chief execu-
rest until that day that the conspirators and perpetra-
Lorenzo Ruiz exemplified.” tors of this crime—true murderers, not fall guys, are examine the case.” said this should be the alternative tives would be easier.”
Fr. Florante Rigonan was shot to death by still uni- He added they look at it “also as “instead of settling the score in the Isabela (Basilan) Bishop Martin
brought to justice.”
dentified men last August 30, at a village in Pinili “We hereby charge our government officials and a call to repentance and a call for streets or elsewhere.” Jumoad said the law is hard but it
town after a visit to a regular parish benefactor. change or conversion affecting not He added “the verdict, even if is the law and reconciliation is too
the police authorities, who are also our fellow lay
“The murder of Apo Flor reawakens us on the faithful, to speed-up the investigation and bring to only the person of President still appealable, should remind all far because “the offender has to be
present state of our consciousness as a people” for “it Estrada but also many others in that the privileged authority to punished as equality must be the
justice whoever has taken part in this deliberate evil
strikes on our utter indifference to the incessant calls of act,” the statement added. our government.” He further said lead and to serve is always, and policy.”
our church for justice and peace,” the statement added. “the one who will profit from the without exception, for the welfare The bishop from Basilan added
The commission said they are tired of seeing so
They described the killing as “a testament to our long- much “innocent blood shed because of countless neg- good fruit of such a decision or of the people served.” He said this “with the verdict rendered by
overdue and plaintive woes over many unresolved sense- judgment is no less than the coun- should be a constant reminder to Sandiganbayan, it has strength-
ligence, hefty excuses and irrational, excessive de-
less killings in our Diocese (which includes Laoag City sires; let Apo Flor’s be the last.” try itself which is known to have the people elected or appointed to ened the foundations of our judi-
and all towns of Ilocos Norte province), and the prolifera- been suffering from all kinds of serve and the moral in this is “BE cial system and has proven nobody
The DCLA statement was signed by its President
tion of loose firearms that led to these killings.” Winifred S. Velasco. graft and corruption and plunder.” MORAL.” is above the law.” He called on
The DCLA statement added “as lay faithful, we are The CBCP President said they The Archbishop of Manila fur- Estrada sympathizers to accept the
In an interview over Catholic-run Veritas 846, Po-
guilty of being part of these crimes unless we do not lice Chief Supt. Leopoldo Bataoil, PNP Region 1 Di- are praying for (former) President ther said “as we sympathize with verdict however painful. (Melo
exert efforts to eliminate them” as “we have become Estrada “that he may have the the former president in the con- Acuna)
rector, said his operatives at the Ilocos Norte Provin-
a community of unrepentant and daring criminals, cial Police are still investigating the brutal murder.
innocent and helpless victims, indifferent and distant
spectators, and a weak and inefficient government.”
“Rest assured of our best efforts to investigate the
case,” Bataoil said. (Melo Acuna) Manila Confab to tackle climate change
Catholic leaders reflect on 9-11
THE Catholic Church will lead a consciousness of the faithful on the religious congregations, seminar-
discussion on climate change at the serious condition of God’s creation ians, all Catholic organizations
College of the Holy Spirit in Ma- by understanding Global Warm- and institutions in the Archdiocese
AS the world remembers the fateful terrorist attacks 11 incident, “showed the vulnerability of the world nila on September 22-23. ing and climate change in the light and neighboring dioceses to take
on World Trade Center six years ago, Catholic leaders power (United States of America) and its immature The Archdiocese of Manila Ecol- of the social teachings of the part in this conference,” Rosales
in the Philippines shared their views on the series of overreaction.” ogy Desk organized the event, to- Church,” it said. added.
tragic events that changed the political spectrum and Bacolod Bishop Vicente Navarra said “God forbid! gether with the Columban Fathers, The concrete plan of action that Speakers include Columban
altered military strategies. May it (9-11 attacks) not be repeated.” He added “as Lingkod Tao Kalikasan Foundation will be formed from the two-day missionary Fr. Sean McDonagh,
CBCP President and Jaro Archbishop Angel we pray for the souls and the loved ones of those who Inc., and other partner institutions. discussion will be carried out to writer and international speaker
Lagdameo said he hopes the 9-11 attacks be the last in perished, let’s contribute to the peace and security of The lecture is entitled “Global various parishes “to strengthen on varied environmental issues
our history. all through our upright and God-fearing lives. Warming, Hamon sa Sambayanang and expand” environment pro- and former Department of Agri-
“May we no longer have a repeat of the 9-11 terror- Former Jesuit Provincial Fr. Romeo Intengan, Jr. said Kristiyano”. grams of the archdiocese. culture official Dr. Rogelio Con-
ist attacks in the future,” the archbishop said. “it is very sad that anyone would kill fellow human The conference will see leading Manila Archbishop Gaudencio ception.
Lingayen-Dagupan Archbishop Oscar Cruz said beings, including fellow Muslims, in God’s name.” national and international climate Cardinal Rosales earlier urged his Manila Auxiliary Bishop
there are “three realities” that have always been fatal He added “there was less chance that 9-11 would change experts giving commentar- flocks to join the event, saying that Broderick Pabillo will also lead a
to the world and these are “wrong religions, wrong happen had the United States of America been fair and ies and interactive workshops. all Filipinos have a moral duty to concelebrated “ecologically in-
values and wrong knowledge.” evenhanded in its treatment of Israel and the Palestin- In a statement posted at the Arch- look after the environment. spired” Mass at the end of the pro-
Kalookan Bishop Deogracias Iñiguez, Jr. said the 9- ians.” (Melo Acuna) diocese of Manila’s website, the or- “As stewards of God’s creation, gram.
ganizer said the event is primarily we have a responsibility to uphold The participants will come from
Bishop / A1 KCFAPI / A1 aimed at examining the issues of its integrity, raise our voices parishes, Catholic schools, reli-
He said mining should not be He emphasized that KC mem- orientation of the organization. climate change and what the against its abuse, and act together gious congregations and other
allowed in areas where water- bers have the responsibility to as- The KCFAPI management also people can do about it. to promote its protection,” he said. church organizations of the Manila
sheds would be severely af- sert their ministry as “living wit- handed down certificates of appre- “The conference aims to raise the “I therefore enjoin all priests, archdiocese. (Roy Lagarde)
fected. Agricultural areas and nesses of the servant ministry that ciation to employees who have
Marian / A1 Rosales / A1
fishing grounds should not be Jesus performed in the Cross.” rendered 10 to 30 years of service
placed at risk for it would di- After mass, KC State Deputies to the company. on the night of December 30, 1941, As a people and as a country, The prelate also asked the gov-
rectly affect the residents’ liveli- Alonso L. Tan, Dionisio R. Esteban three days after Sto. Domingo he said, “We are in a position to ernment to take serious moves
hood. “Ancestral domain should Jr., and Sofronio R. Cruz, laid a Jubilee activities Church in Intramuros was do our part in addressing climate in taking policy measures that
not be encroached,” he further wreath of flowers at the foot of Fr. KCFAPI Executive Vice-Presi- bombed by invading Japanese change.” seek to address the extent and
said. Willmann’s statue amidst fire- dent Theresa Curia said the launch- forces during World War II. The Rosales pointed the need for impact of climate change.
He suggested alternative works and music. ing activities and subsequent jubi- much-venerated image was left concerted effort to somehow While global scientists have
sources of livelihood would be Ronulfo G. Infante, Chairperson lee updates “aim not only to in- unharmed because it had been solve the problem and by mak- long warned about global warm-
more beneficial for Palawan, of Golden Jubilee Committee, of- form but to promote KCFAPI and placed in a vault for safekeeping. ing use of the country’s abundant ing, local environmentalists said
considered the country’s “last ficially unveiled the anniversary its successes to all members of the On October 10, 1954, a Marian natural resources without doing the issue was not given as much
frontier.” He said agriculture is logo and introduced to the public Association, the Order and the gen- year, she was brought to her new irreversible harm. attention in this country.
one good alternative to mining. the jubilee theme “KCFAPI: 50 eral public as well.” shrine in Quezon City. “On the individual level, we “On the national level, let us
Asked why no foreign compa- Years of Fraternal Service”. A year long series of activities Rei Nicolas of the Museo de need to inculcate energy efficiency call on government to encourage
nies expressed interest in agri- The KCFAPI theme song was dubbed as Big 8 for 2008 are lined Santo Domingo in Santo and energy conservation mea- and prioritize the use of renew-
culture business in Palawan, also presented and played to the up for the jubilee celebration which Domingo Church, Quezon City sures in our daily lives as well as able sources of energy which the
Bishop Arigo said “nobody crowd. Fr. Carlo Magno, from the will culminate with a Golden Ju- conceptualized and designed the in our workplaces and commu- Philippines is abundantly blessed
would like to invest as most Archdiocese of Manila Music Min- bilee Ball on September 13, 2008 at exhibit. Various prints, paintings nities,” he said. with,” said Rosales.
companies would like to cash in istry composed the theme song that the Manila Hotel. (Pinky and sculptures were borrowed He said using less electricity “The warming of our planet is
on minerals instead.” reflects the family spirit and service Barrientos, FSP) from collectors Tom Joben, and gasoline, planting trees, seg- not a natural occurrence; it is
Jerome de Jesus, Noel Abquilan, regating garbage and turning mostly a man-made situation.
Jueteng / A1 Gino Marasigan, Manny Castro, away from a highly consumerist Unless we reform our ways,
other well-recorded grave socio- here on earth—sooner or later. But the account of jueteng payolas. Dr. Jojo Valencia, Jun Manaban and wasteful lifestyle are the best there will be no miracles for us
moral liabilities,” he said. the end is inevitable. This is inevi- “Jueteng is cruel. It is evil and and Marian devotees from San things people could do to save in the future,” he added. (Roy
Cruz, head of the People’s Cru- table. This is infallible,” he added. vile. On one hand, it is deceptive Fernando, Pampanga and the environment. Lagarde)
sade Against Gambling, cautioned Cruz, the most outspoken of the and exploitative of already poor Quezon City.
that there is always a judgment day country’s Catholic bishops, people who even gamble away A unique batik painting of the
for everyone especially those who brought the issue of gambling to their few pesos. On the other hand, Santisimo del Rosario (Our Lady of Dominican / A1
relentlessly commit crimes. the president’s doorway. jueteng is corruptive of public of- Holy Rosary) was commissioned Hospital in mind and with de- “The redevelopment project for the
He said Estrada’s plunder con- During the senate hearing in ficials and thus destructive of their from Sri Lanka, courtesy of Fr. sire to assist with those prepara- UST Hospital will remain an im-
viction because of his ties to jueteng 2005, the prelate and his honor and integrity,” said Cruz. Napoleon Sipalay, OP. tions, the Master has asked his portant priority of UST.
should serve as a warning to the whistleblowers—testified that Ar- “Meantime, the known jueteng Bro. Jessie Yap, OP, Jamis Vicar over UST, Fr. Quirico Further studies will need to be
government to take the “national royo, her immediate family and lords and operators have all the Patrick Jaring, and Peter Paul Pedregosa OP, to remain in of- undertaken in order to find the
shame” seriously. her associates had received money fun, exercise great influence and Nicolas did lots of researches for fice for the foreseeable future. most effective redevelopment
“Jueteng is definitely not a small from the illegal numbers racket. become the untouchables in this the exhibit. The Master has also named plan.
issue. It proved nothing less than He was the first to accuse Ar- country,” he also said. Fr. Ernesto Arceo, rector of UST former Rector of UST, Fr. Rolando The goal of redevelopment will
the crime of plunder. It provided royo of using gambling money to According to Cruz, jueteng is will open and bless the exhibit. V. De La Rosa OP, as Acting Rector be to ensure that the UST Hospital
the penalty of “reclusion support her presidential campaign currently alive and strong espe- Fr. Herminio Dagohoy, OP, chair (Article 12 of the General Statutes can continue to offer the highest edu-
perpetua”. It even cancelled the in 2004. cially in Regions 1 to 5. of the centennial celebrations and of UST) until the office can be filled cational standards of formation for
civil rights of an ex-chief executive He had been describing “Practically anybody and every- Manila Vice-Mayor Isko Moreno in accordance with Article 10 of the future doctors and other allied medi-
of the land,” said Cruz, who also Arroyo’s alleged links with body know this—except those who will be present at the inaugura- General Statutes of UST,” said the cal practitioners and the highest level
heads the archdiocese of Lingayen- jueteng as “outrageous”, consider- should precisely know it and must tion rites. statement, issued by UST Secretary of medical care and service in both
Dagupan. ing that she came to power after do something to stop it,” he added. The exposition runs until Oc- General, Fr. Isidro Albano, OP. its Clinical and Pay divisions.” (Melo
“There is an end to everything the ouster of Estrada primarily on (Roy Lagarde) tober 14. (Santosh Digal) The Secretary General also said, Acuna / Santosh Digal)

Seminarians / A1 Pastoral / A5 Laiko / A5

“She asked me if I was aware of
the ongoing crisis inside the San
Carlos Seminary compound,”
Villegas said.
The prelate said he was told of a
military plan to flush Atty. Ong and
Sgt. Doble out of the seminary.
Villegas stressed he was alarmed
of possible scenarios “about endan-
gering the lives of our seminar-
ians.”
He said he was asked if he could
help defuse the tension and he com-
mitted to do everything to protect
the seminarians.
Bishop Villegas said he reluc-
tantly took the military helicopter
that fetched him from Bataan to
Camp Emilio Aguinaldo in Quezon
City and was briefed of the actual
situation and while on the way to
San Carlos Seminary, he called
Manila Archbishop Gaudencio Car-
dinal Rosales to seek his blessings
and was “admonished to exhaust
all means to avoid violence.”
He said Sgt. Doble seemed skep-
tical of his presence at the complex.
Villegas said he allowed Sgt. Doble
to talk to his wife who later asked
to be brought to his family at Camp
Emilio Aquinaldo.
“I wish to state categorically that
I did what I did because of my love
and concern for our distressed and
confused seminarians whose build-
ing was trespassed and whose semi-
nary rhythm and priestly discipline
were distracted,” Villegas said.
He added he got into the picture
“for our seminarians not for any-
one in government.”
He said he did take Doble out of
San Carlos Seminary complex be-
cause it was part of being bishop
“whose main duty is to be a father
to his priests and future priests.”
Villegas added “if there was in-
deed to be military operations in
the seminary to bring Mr. Doble
and Atty. Ong that day, I wanted to
be with our seminarians and priests
at the moment of crisis to assure
them, to console them and tell them
I was ready to die with them.”(Melo
Acuna)
ing the Parish Coordinating
Council meeting) in order to
have a common understanding
of the goals and NFP methods
being introduced. This would
then prepare the stage for a
weekend training seminar for
providers that would come from
various kapilyas .
In retrospect, we can view our
All-NFP program as a continua-
tion and expansion of the
archdiocese’s earlier efforts in
promoting natural family plan-
ning. As we now try to realize our
dream in extending this program
to all parishes and all kapilyas, it
would be good to keep in mind
that our foremost concern is to
help Catholic, as well as other,
couples make an informed and
responsible choice with regard to
natural family planning and the
goals of responsible parenthood.
Working together, in lighting one
candle after another, is our way
of being proactive, pro-family and
pro-life.
during a weekend conducted by Fr.
Reuben Tanseco, S.J., and Sito and
Sony Sison with other CFM officers
at the Loyola Retreat House in
Angono, Rizal, in October 1969. Soon
after, it was replicated in Metro Ma-
nila, Baguio City, Batangas, Quezon,
Cebu and Davao.
“To meet the growing demand,
several priests and encountered
couples were trained to conduct the
weekend for CFMers as well as non-
CFMers. Among the latter were
members of a Catholic charismatic
community called Ligaya ng
Panginoon (The Lord’s Joy). After
some time, its spiritual director, Fr.
Herbert Schneider, S.J., expressed
the desire of its encountered mem-
bers to make their follow-up activity
a charismatic prayer meeting. Fr.
Schneider requested CFM assistance
in formulating a suitable program.
So was born one of the earlier charis-
matic groups which evolved into
Couples for Christ whose first meet-
ings were held in Quezon City.”
This was not the end of the
break-away phenomenon. Try-
ing to improve on the M.E. Calvo
format, the Jesuit priests made
the Marriage Encounter groups
more relevant to the family chal-
lenges of the day especially when
they started using M.E. guide-
books for meetings addressing
local needs. With this success, the
original Marriage Encounter
apostolate broke away from the
Christian Family Movement.
Other family life groups like
Bukas Loob sa Diyos was formed
which split into another faction,
SERVIAM.
With these events that had tran-
spired we pose the following
questions: Should the break-away
of an apostolate from the origi-
nal organization be considered as
a normal phenomenon of
growth? What is the stand of
CBCP on this matter? While pub-
lic associations are directly su-
pervised by CBCP through
ECLA, Couples for Christ as a pri-
vate association accessed world-
wide influence through the Pon-
tifical Council of the Laity. Now
that there is an internal dissen-
sion, should it not be the duty of
the Pontifical Council of the La-
ity to mediate? Will the forma-
tion of the Couples for Christ for
Family and Life as a private as-
sociation be under the direction
of the Episcopal Commission on
Family and Life or under the di-
rection of the Episcopal Commis-
sion on the Lay Apostolate?
This break-up may possibly
diminish support for Gawad
Kalinga’s Housing for the Poor.
This will be a great disservice to
the poor, not only of GK projects
in the Philippines but also in
other parts of the world. The poor
and the hungry can not be evan-
gelized without first having the
basic necessities of life, rice and
viand on the table, and roof over
their heads. To discontinue the
building of homes for the poor is
a greater roadblock to the evan-
gelization of the laity.
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007 Features A7

Navarro-Valls: Focus of
Benedict XVI’s pontificate is
“ministering to the intellect”
ROME, Italy, September 14, 2007—The former
director of the Holy See’s Press Office, Joaquin
Navarro-Valls, said he was not surprised by the
success of Pope Benedict XVI’s book, “Jesus of
Nazareth,” and said, “In my opinion, the center,

© Alessandra Benedetti/Corbis
the principal focal point of this pontificate is
what I would call the ministry of the intellect.
At a time in which there is great confusion in
all levels of conception, the Pope is carrying out
a stupendous ministry to the intellect, with ex-
traordinary conceptual richness, and people are

© Gianni Giansanti/Immaginazione/Corbis
very sensitive to this. They have understood the
value of the word the Pope is offering to all
humanity,” Navarro-Valls said during an inter-

Abortion is “deep
view with Vatican Radio.
For Navarro Valls, “the book is part of this
ministry to the intellect. Obviously there are
very beautiful pages, of even an aesthetic na-
ture; but it is conceptually very rich. How can I
explain it? For Catholics it’s not enough to ac-

wound,” says Pope

VIENNA, Austria, September 7,
2007—Abortion is not only a
“deep wound” in society, it is also
the antithesis of a human right,
says Benedict XVI.
The Pope delivered this mes-
sage today to the members of
government and diplomatic
corps in Austria, during an ad-
dress in the reception hall of
Vienna’s Hofburg Palace, the seat
of the Austrian presidency.
On the first day of the Holy
Father’s seventh international
apostolic trip, he called for the
defense of human rights: “The
fundamental human right, the
presupposition of every other
right, is the right to life itself.
“This is true of life from the
moment of conception until its
natural end. Abortion, conse-
quently, cannot be a human right
¯ it is the very opposite.”
“It is ‘a deep wound in soci-
ety,’” the Pontiff said, recalling a
phrase often repeated by Cardi-
nal Franz König, a former arch-
bishop of Vienna who died in
2004.
Advocate
Benedict XVI continued: “In
stating this, I am not expressing
a specifically ecclesial concern.
Rather, I am acting as advocate
for a profoundly human need,
speaking out on behalf of those
unborn children who have no
voice.
“I do not close my eyes to the
difficulties and the conflicts
which many women are experi-
cept the divinity of Jesus; it’s also necessary to
reflect on the meaning of the historical Jesus,”
Joaquim Navarro-Valls
he said.
“An effort to clarify, to rationalize—a word that the people understand, that they follow, that
often repeated by the Pope in this book—is the people feel they have understood. Return-
encing, and I realize that the cred- needed,” Navarro Valls continued. “There is ing to the book, many pages confirm what we
ibility of what we say also de-
rationality of the faith in this pontificate, which are saying. I think it is precisely this that the
pends on what the Church her- was implicit in some way in the enormous body people appreciate,” he said.
self is doing to help women in
of work of Cardinal Ratzinger and is naturally “To be honest, I must say I am not the least bit
trouble.” confirmed in his pontificate. surprised at the initial success of this book, which
The Pope then appealed “to
“This kind of message is very current. It’s will surely be a success in the long run,” the
political leaders not to allow chil- like an enormous catechesis but at a higher level former Vatican spokesman said. (CNA)
dren to be considered as a form
of illness, nor to abolish in prac-
tice your legal system’s acknowl-
edgment that abortion is wrong.”
“I say this out of a concern for
humanity,” he clarified.
The Holy Father also made ref-
Democrat dominated US Senate
erence to euthanasia, or “actively
assisted death.”
He warned, “It is to be feared
votes to resume funding to
international abortion agencies
that at some point the gravely ill
or elderly will be subjected to
tacit or even explicit pressure to
request death or to administer it
to themselves.” (Zenit) WASHINGTON, DC, September 12, 2007—The measure, called the Mexico City policy “shame-
US Senate voted last week to resume funding to ful” and offered a common “hard case” argu-
international groups that conduct abortions, re- ment for abortion: “I take the case of the mother

Parents’ association in Spain calls for

jecting the “Mexico City policy” that disallows who walks into one of these clinics with a child
such funding. who is the victim of rape or incest and the mother
Although the Bush administration hasn’t made is desperate: Where can I take my child? We can’t
a formal statement about the measure, Presi- tell you because if we tell you, we are going to

resignation of Minister of Education
MADRID, Spain, September 14,
2007—The National Catholic
Confederation of Associations of
Parents of Students is calling for
the resignation of Spain’s Minis-
ter of Education and Science,
Mercedes Cabrera, over her in-
competence in addressing the de-
cline in education in the country.
The confederation’s call for
Cabrera’s resignation came after
a decision to allow students to
advance to the next grade even if
they fail four subjects.
In a statement, the confedera-
tion explained that the measure
adopted by Minister Cabrera
demonstrated her “incompe-
tence” in providing a solution for
Spain’s failing schools, which
rank last in Europe.
According to the organization,
lowering the demands on stu-
dents is “bad for everyone.” Stu-
dents are less motivated to excel
academically and teachers feel
undermined and unappreciated.
Parents are discouraged in their
effort to teach kids the value of
studying hard. The confederation
also said the policy would result
in more kids having to repeat
dent Bush has publicly warned the Democratic
leadership in the Congress that he will veto any
attempts to fund abortion.
grades and that repeating stu- “After witnessing their good sense on the
dents would be mixed with stu- Kemp-Kasten provision, I am extremely dis-
dents “who take their studies se- heartened to see our Senators reject the Mexico
riously.” City Policy,” said Deirdre McQuade, a spokes-
“A minister who does not have man for the United States Conference of Catho-
decorum to acknowledge her in- lic Bishops. The Kemp-Kasten provision prohib-
eptitude in combating the failure its funding to groups that force women to have
of schools and in proposing real- abortions or sterilizations, and was approved
istic measures that are based on on the same day the Mexico City policy was
effort, as other European coun- rejected.
tries like France and Great Brit- The measure’s principal opponent, Senator
ain have done, and who seems Sam Brownback, told the Associated Press that
more interested in indoctrinating “It’s a gut-check issue about where you stand on
than in educating, has no other life... where you stand on whether or not we
solution than to resign,” the con- should be using taxpayer funds for abortion”.
federation said. (CNA) Brownback was also the chief proponent of the
Kemp-Kasten provision.
Senator Barbara Boxer, who supported the
lose our funding.” Boxer has a history of rabid
support for abortion, even going so far as to
oppose the US partial-birth abortion ban.
Cardinal Justin Regali, in a letter written to
the Senate before the vote was taken, pointed
out that “the new congressional leadership has
endorsed the general consensus that Congress
should work to ‘reduce abortions.’ Unfortu-
nately some of the means proposed, such as ex-
panded contraceptive programs, have been
shown to be failures at achieving this goal and
pose other moral problems. However, we should
at least be able to agree that such efforts are
hollow if programs to reduce abortion must be
implemented through organizations that per-
form and promote abortions.”
The measure, part of a $34 billion foreign aid
appropriations bill (H.R. 2764), must now be
approved by both the House and the Senate in a
final bill negotiated between the two houses.
(Matthew Cullinan Hoffman / LifeSiteNews)

Korean church officials warn about

meeting with Archbishop Milingo
SEOUL, South Korea, September
14, 2007—The Archdiocese of
Seoul has cautioned Catholics
against meeting or consulting
with the excommunicated Arch-
bishop Emmanuel Milingo, who
is currently residing in South
Korea with his wife.
Archbishop Milingo is the
former archbishop of Lusaka,
Zambia. In a diocesan bulletin,
dated September 9, the archdio-
cese said lay Catholics must con-
sult with their parish priests if
they are invited to any meetings
with the excommunicated prel-
ate.
Milingo is promoting his U.S.-
based Married Priests Now
movement in South Korea. The
77-year-old is married to South
Korean Maria Sung, who is a
member of the Unification
Church, founded by Reverend
Moon Sun-myung.
Milingo incurred automatic
excommunication in 2006 when
he ordained four bishops with-
out papal approval.
The former archbishop came to
South Korea to take part in an
“International Symposium on
Catholicism Today” which the
Unification School of Theology
held in June at their premises in
Gapyeong, 55 kilometers north-
east of Seoul. During the confer-
ence, Milingo repeated his argu-
ment for married priests.
Fr. Peter Pai Young-ho, secre-
tary general of the Catholic Bish-
ops’ Conference of Korea, told
Pavarotti honored a divine gift, says Pontiff
UCA News September 12 that MODENA, Italy, September 9, 2007—Luciano
“since Milingo is excommuni- Pavarotti “honored the divine gift of music,”
cated, he has no authority to said Benedict XVI in a message read at the fu-
gather former Catholic priests or neral Mass of the Italian tenor in Modena’s ca-
facilitate their Catholic priestly thedral.
ministry.” The telegram, signed in the Pope’s name by
Fr. Pai said Milingo fraternizes Cardinal Tarcisio Bertone, secretary of state, was
with Catholics and visits Catho- read at the beginning of the funeral Mass cel-
lic institutions as though he still ebrated Saturday by Archbishop Benito Cocchi
holds episcopal office. of Modena.
“It was reported that he has The message said: “Apprised of the sad news
shown himself in Catholic of the passing of the tenor Luciano Pavarotti the
archbishop’s attire and held Pontiff expresses sentiments of grief over the
prayer meetings with local death of the great artist who, with his extraordi-
Catholics in several shrines in the nary interpretive talent, honored the divine gift
country,” the priest reported. of music.
“The shrine authorities, who did “In entrusting his soul to the mercy of God,
not recognize him, welcomed the Holy Father asks, for his family and those
him, thinking he was a foreign who held him dear, the support of Christian
archbishop visiting Korea.” hope which alone can relieve the sorrow for the
(CNA) grave loss and he gives to you and those partici-
pating in the funeral rites the comforting apos-
tolic blessing.” (Zenit)

Australian bishop urges Amnesty International to

reverse new policy on abortion
SYDNEY, Australia, September
13, 2007—The president of the
Australian Catholic Bishops
Conference, Archbishop Philip
Wilson, says its not too late for
Amnesty International to re-
verse its new policy promoting
access to abortion.
Archbishop Wilson said
Amnesty’s shift away from a
neutral stance on abortion is
deeply regrettable.
“Catholic people have had a
long association with Amnesty
International, going right back
to its inception and the two
Bush refuses to support forced abortions by UNFPA
bodies have been closely
aligned in their commitment to
social justice,” he said.
But Amnesty’s new position
on access to abortion is “at odds
with the Catholic understand-
ing of the dignity of the human
person and sexuality,” he said.
“In adopting this position,
Amnesty has moved to a con-
cept of human rights founded
not upon the good of the hu-
man person, but simply upon
the autonomy of the indi-
vidual.
He noted that some Catholic
school groups have withdrawn WASHINGTON DC, September 13, 2007—Presi- They also discovered that the UNFPA itself
from membership of Amnesty dent Bush has withheld funding from the United spoke of coercive sterilizations in Peru in an
as a result. Nations Population Fund (UNFPA) for the sixth internal report published in 2000, calling them
Archbishop Wilson said he straight year because it continues to engage in “family planning decisions made external to the
had written two letters on be- programs of forced abortion and sterilization. person.” (The UNFPA later denied that this re-
half Australia’s Catholic bish- Over the last six years the president has refrained port existed.)
ops during the past year, urg- from giving the UNFPA $200 million under the In 2000, the UNFPA smuggled abortion de-
ing Amnesty International to Kemp-Kasten Amendment. vices into Pakistan under the guise of reproduc-
abandon the policy change. The research behind the president’s decision tive health kits labeled “for safe delivery.” Refu-
“It is not too late for Amnesty comes from work done by the Population Re- gee women were pressured into accepting abor-
International to take stock of the search Institute (PRI) between 1998 and 2001. tions.
damage being caused by this PRI found violations in several countries. Chi- Reacting to the findings, President Bush in
change of policy and to return nese family planning officials told investigators 2001 decided to slash $34 million from the
to its former neutral stance on that there was “no distinction” between the work UNFPA budget, money that would have con-
abortion,” he said. “I would that they were doing in a given area of China tributed directly to their forced family-planning
urge them to do so.” (CNA) and the UNFPA’s work there. accounts. (CNA)
 CBCP Monitor
A8 People, Facts & Places Vol. 11 No. 19
September 17 - 30, 2007

Lucena holds joint laity

and BEC convention
Markings

ŒŒŒŒŒŒŒŒ³
INSTALLED. MOST REV. JULIUS SULLAN TONEL,
DD., 50; as prelate-ordinary of the Prelature of Ipil,
September 11, 2007; by Most Rev. Romulo G. Valles,
THE Diocese of DD, archbishop of Zamboanga. Bishop Tonel succeeds
Archbishop Antonio Ledesma as third bishop of Ipil.
Lucena held its first The Prelature of Ipil was entrusted under the care of
ever Joint Diocesan Diocesan Administrator Rev. Fr. Nador Jesualga upon
Convention of the Di- the installation of Most Rev. Antonio J. Ledesma, SJ as
ocesan Council of the Archbishop of Cagayan de Oro. The newly-installed
prelate will have jurisdiction over 16 towns of
Laity (DCL) and the Zamboanga-Sibugay and three other towns from
Basic Ecclesial Com- Zamboanga del Sur.
munities (BECs) last
September 8 at the ELEVATED. OUR LADY OF THE ABAN-
DONED CHURCH in Sta. Elena, Marikina City
Quezon Convention into a Diocesan Shrine of Maria, Inang
Center in Lucena Mapag-ampon ng Marikina (Nuestra
City. Señora delos Desamparados de
The theme chosen Marikina), August 5, 2007. Most Rev.
Gabriel V. Reyes, bishop of Antipolo, to-
for the event was gether with Most Rev. Jose Advincula,
“The Christian Fam- bishop of San Carlos, and Most Rev. Fran-
ily: Life and Founda- cisco de Leon, auxiliary bishop of Antipolo,
tion of the BEC.” led the elevation rites witnessed by Marian
devotees from Marikina and other places.
Attended by at
Built in 1687, the Church was consecrated
least 3,000 priests, re- under the title of Our Lady of the Aban-
ligious sisters, offic- doned in October 21, 1791. The National
ers of the Parish Pas- Historical Institute declared the church a
toral Council (PPC) national historical landmark in 1990, when
the parish celebrated its tricentennial. In October 2005, the image was canonically
and Parish Council crowned through a Papal Bull issued by Pope Benedict XVI, just a couple of days after
on Economic Affairs his election. It was one of the first decrees signed by the newly elected pope. Likewise,
(PCEA), and mem- the image of Our Lady of the Abandoned in Marikina is the first Philippine Marian image
bers of the Basic Pope Benedict authorized to be canonically crowned in his pontificate.
Ecclesial Communi- Second from left, Msgr. Elmer Abacahin and Lucena Bishop Emilio Marquez during the DCL-BEC convention in Lucena. ELEVATED. CHURCH OF ST. FRANCIS
ties from the 34 par- OF ASSISI in Sariaya, Quezon as a Dioc-
ishes of the diocese, the event started support and sustain the continued growth cluded the following activities: formal esan Shrine of the Mahal na Señor, Santo
with an 8:00AM procession dubbed of the BECs in the diocese. launching of the book “Vademecum Laici Cristo de Burgos, September 14, 2007.
The first church of Sariaya dates from
“Alay-Lakad para sa Pamilya – Munting Rev. Msgr. Elmer S. Abacahin, Execu- – Kabarkada Pastoral (A Layman’s Pasto-
1599. The second church, built in 1605,
Sambayanang Kristiyano” from the St. tive Secretary of the Office on Basic ral Companion),” and the oath-taking was replaced by a third in 1641. In 1703,
Ferdinand Cathedral, Lucena City to the Ecclesial Communities (BECs) of the of the newly elected diocesan lay-lead- the town was transferred to Lumang
Quezon Convention Center. Catholic Bishops’ Conference of the Phil- ers of the Diocesan Council of the Laity Bayan, but the earthquakes and floods of
In his pastoral message, His Excellency ippines (CBCP), delivered the keynote and the Diocesan Coordinating Council 1743 ruined the church and the town. The
current church was built in 1748. The
Most Rev. Emilio Z. Marquez, D.D., address. Msgr. Abacahin expounded on on the BECs. Bishop of Lucena, Most Rev. Emilio Z.
Bishop of Lucena, expressed sentiments the significant role of BECs in pursuing The said convention was organized by Marquez, led the elevation rites with Arch-
of gratitude to all those who took part in the vision of the local Church in the Phil- the Diocesan Council of the Laity and bishop Angel N. Lagdameo, Ricardo J. Car-
organizing the event and thereafter reit- ippines to be a true community of dis- the BEC Diocesan Coordinating Coun- dinal Vidal and Bishop Reynaldo G.
Evangelista.
erated the thrust to which all pastoral pro- ciples of Christ. cil, both under the supervision of Rev.
grams in the diocese should be directed: He likewise commended the organiz- Msgr. Mariano P. Melicia, Jr., Diocesan CELEBRATED. FR. NESTOR MALLARI GUNGON, 25TH
the formation, intensification, and propa- ers of the event, led by Bishop Marquez, Pastoral Director. anniversary of sacerdotal ordination, September 19,
gation of the Basic Ecclesial Communi- saying that with the kind of unity and In June 2004, Bishop Marquez con- 2007 at St. Joseph Parish, Gagalangin, Tondo, Manila.
Fr. Gungon celebrated a 6:30 AM mass with indigent
ties as the new image of the diocese. lively participation he witnessed among vened the Second Synod of Lucena which families from 38 barangays as his honored guests. In
“We affirm and recognize the role of the members of the local Church, he “sees primarily provided for, among others, the afternoon he celebrated his thanksgiving mass with
the BECs in the realization of the local a great hope for the realization of our com- the mission of intensifying, edifying, Gaudencio Cardinal Rosales as homilist. Fr. Gungon
Church’s renewal,” Bishop Marquez said. mon vision for the Diocese of Lucena.” and propagating the Basic Ecclesial was ordained to the priesthood at the Manila Cathedral
on September 18, 1982 by the late Jaime Cardinal Sin.
Apart from a number of presentations The event concluded with a Communities (BECs) as the new image
He completed his high school, philosophy and theol-
by select groups of participants, the as- concelebrated Mass presided by Bishop of the Diocese. ogy studies at San Carlos Seminary in Guadalupe,
sembly witnessed a power point presen- Marquez together with the priests of the The recent convention was specifi- Makati. Right after his ordination, he was assigned in a
tation which aimed at detailing the events diocese. The Bishop’s homily delved on cally intended to pursue such mission. parish in Pateros. In 1984 he was assigned as parish
priest of Christ the King Parish in Las Piñas. He is
that led to the emergence of the Basic the affair’s theme, “The Christian Fam- It is likewise a response to the invita- currently the parish priest of St. Joseph Parish and
Ecclesial Communities in the Diocese of ily as the Life and Foundation of BECs.” tion of the CBCP for all dioceses in the director of St. Joseph High School in Gagalangin. At
Lucena as well as reinvigorating the com- The convention’s program also in- Philippines to prepare for next year’s present, Fr. Gungon in involved in an ongoing project helping poor parishioners get
mitment of the community of faithful to 2n d National Rural Congress. (Alwin proper education. St. Joseph School offers free evening classes for high school and
adult education classes for poor parishioners.

RE-ELECTED. SR. INOCENCIA TORMON, FSP, as

General Councilor of the Daughters of St. Paul during

Marikina parish elevated to diocesan shrine

THE parish church of Our
Lady of the Abandoned in Sta.
Elena, Marikina City was el-
evated into the Diocesan
Shrine of Maria, Inang Mapag-
ampon ng Marikina (Nuestra
Senora delos Desamparados de
Marikina) last August 5 coin-
ciding with the Feast of the
Dedication of the Basilica of
St. Mary Major in Rome.
The Bishop of Antipolo,
Most Rev. Gabriel V. Reyes,
D.D., together with Bishop
Jose Advincula, Bishop of San
Carlos, Negros Occidental
and Bishop Francisco de
Leon, Auxiliary Bishop of
Antipolo, led the elaborate
rites witnessed by a big num-
ber of Marian devotees from
Marikina and other places,
including government offi-
cials led by Marikina City
mayor Marides Fernando and
Congressmen Marcelino
Teodoro and Del de Guzman.
About twenty priests also
concelebrated in the Mass, al-
Heavy downpour. Catholic priests hold bright umbrellas under heavy rain during Mass at Our Lady of Mt. Carmel Church for the 4th National Pilgrimage to
Lipa in Batangas on September 12. Cebu Archbishop Ricardo J. Cardinal Vidal, CBCP President and Jaro Archbishop Angel N. Lagdameo, Lipa Archbishop
Ramon C. Arguelles and other prelates led the celebration annual celebration. (Roy Lagarde)
most half of whom were “na-
tive sons” of Marikina. The
city has produced many
priests over a number of
years. The Parish of Our Lady
of the Abandoned alone has
had twelve of its parishioners
ordained to the priesthood.
Built over a period of three
years after construction
started in 1687, the church
eventually became a parish in
1690. In October 21, 1791, the
church was consecrated under
the title of Our Lady of the
Abandoned. This is the sec-
ond parish in the Philippines
to be dedicated under such
title of Mary after that of Sta.
Ana in Manila.
The National Historical In-
stitute (NHI) declared the
church a national historical
landmark in 1990, when the
parish celebrated its
tricentennial. Since that time,
the old grandeur of the
church was restored, espe-
cially with the construction of
the retablo for the image of its
patron.
The increasing number of
devotees to Our Lady of the
Abandoned coming from
Marikina and other places in
Metro Manila and provinces
prompted the elevation of the
church into a diocesan shrine.
After the image received an
Episcopal Coronation in 2002,
the parishioners and devotees
petitioned the Holy See for a
canonical coronation.
In October 2005, the image
was canonically crowned
through a Papal Bull issued
by Pope Benedict XVI, just a
couple of days after his elec-
tion. It was one of the first de-
crees signed by the newly
elected pope. Likewise, the
image of Our Lady of the
Abandoned in Marikina is the
first Philippine Marian image
Pope Benedict authorized to
be canonically crowned in his
pontificate.
The parish is the second
church in the Diocese of
Antipolo to be declared as a
diocesan shrine after that of
the Church of Our Lady of
Aranzazu in San Mateo, Rizal,
while the Cathedral-Parish of
the Immaculate Conception
in Antipolo City was de-
clared in 1956 as the National
Shrine of Our Lady of Peace
and Good Voyage.
With the canonical corona-
tion of the image of Our Lady
of the Abandoned and the el-
evation of the church dedi-
cated to her into a diocesan
shrine, it is hoped that more
devotees would flock into this
newest shrine in the Diocese
of Antipolo and “journey
with Mary” as she leads more
faithful to her Son, Jesus. (Fr.
Joel Victorino)
(For more information
about the Diocesan Shrine of
Our Lady of the Abandoned,
call (02)646-1781. The shrine is
located along J.P. Rizal Street,
Sta. Elena, Marikina City.)
the General Chapter of the Congregation, September
16, 2007; in Ariccia, Rome. A native of Iloilo, Sr.
Inocencia was first elected General Councilor during
the 8th General Chapter in 2001 and served as Gen-
eral Councilor for Formation for 6 years. Prior to her
election as General Councilor in 2001, Sr. Inocencia
served the Philippine province as Junior and Novice
Mistress, Spiritual Animator, Provincial Councilor and
Provincial Superior. True to the congregation’s univer-
sal spirit, the present General Council is a mixture of
various nationalities; Brazilian, Italian, Colombian, Japa-
nese and Filipino. The General government will lead
and govern the congregation for the next six years.
PASSED TO ETERNAL REWARD. S. Ma. Flora S. Nini, RVM , August 6, 2007; S. Ma.
Ignacia C. Magdalena, RVM, August 30, 2007
Guadalupe shrine turns five
THE Archdiocesan Shrine of
Our Lady of Guadalupe in
Makati celebrated September
12 its fifth anniversary of es-
tablishment.
In time for the anniversary,
the Shrine issued a manifesto
on the alarming persecution
of journalists and activists,
the armed conflict in
Mindanao, threats on the un-
born and the family, and en-
vironmental destruction.
Titled “Karapatan sa Buhay:
Pinakapundamental sa lahat ng
Karapatang Pantao (Right to
Life: Fundamental of all Hu-
man Rights),” the manifesto
states the Shrine’s advocacy
on human rights of the un-
born, sick, aging, disabled
and others whose lives are
threatened by the culture of
death.
“Naninindigan kami laban sa
abortion, euthanasia, at
pagwawalang bahala sa mga may
sakit, matatanda at may
kapansanan. (We stand against
abortion, euthanasia, and tak-
ing for granted the sick, aged
and disabled),” the manifesto
stated.
Parish priest and Shrine rector Msgr. of the congressional session, where a
Salvador Jose said the theme of the mani- number of anti-life legislations are set
festo only shows the Shrine’s identity, for plenary debate.
being the only pro-life shrine in the coun- “Through cooperation with pro-life
try. groups, the Shrine and its recent mani-
“Being the rector of this Shrine since festo hope to influence our lawmakers
its inauguration, I find this year another to dwell seriously upon the passage of
encouraging year to continue with the anti-life bills. We may not actively
Shrine’s devotion to protect and respect lobby against these bills in the Congress,
life,” Jose said. but we focus more on attitude-building
Jose added that this year’s advocacy is of the faithful,” he said.
in response to Pope Benedict XVI’s call For the past years, the Shrine issues
to protect life, being the most signifi- manifesto to live up with its pro-life ad-
cant of the human rights. He likewise vocacies. The Shrine issued manifestos
said that the theme of the manifesto is on drugs, 2-child policy, hopelessness,
selected in time for the commencement and gambling. (Kris Bayos)
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
B1
B2 Updates B5 Statements B6 Reflections B7 Social
Cremation and 7th Regional In time we build Concern
corporeal burial consultation our eternity - by NRC - II starts
meeting of the sharing and being local consultations
Filipino Ministry in concerned with
B3 Diocese Europe others
Archdiocese of
Tuguegarao

Pastoral Concerns
B4 Commissions
Clarifications on the
dialogue between
CBCP Commission on
the Laity and the two
conflicting groups of
CFC

Highly industrialized countries must
share ‘clean-technologies’ Most Rev. Jose F.
A Papal Message to Environmental Conference sent to Orthodox Patriarch Bartholomaios I of Constantinople on
the occasion of the VII Symposium on Religion, Science and Environment, held in Greenland on Sept 12.
To His Holiness Bartholomaios I
Archbishop of Constantinople
Ecumenical Patriarch
IT gives me great joy to greet you and all those
taking part in the Seventh Symposium of the
Religion, Science and the Environment move-
ment, which this year turns its attention to the
subject: “The Arctic: Mirror of Life”. Your own
dedication and personal commitment to the
protection of the environment demonstrates
the pressing need for science and religion to
work together to safeguard the gifts of nature
and to promote responsible stewardship.
Through the presence of Cardinal McCarrick I
wish to reaffirm my fervent solidarity with the
aims of the project and to assure you of my
hope for a deepening global recognition of the
vital relationship between the ecology of the
human person and the ecology of nature (cf.
Message for the 2007 World Day of Peace, 8).
Preservation of the environment, promo-
tion of sustainable development and particu-
lar attention to climate change are matters of
grave concern for the entire human family.
No nation or business sector can ignore the
ethical implications present in all economic
and social development. With increasing clar-
ity scientific research demonstrates that the
impact of human actions in any one place or
region can have worldwide effects. The con-
sequences of disregard for the environment
cannot be limited to an immediate area or
populus because they always harm human
coexistence, and thus betray human dignity
and violate the rights of citizens who desire
to live in a safe environment (cf. ibid., 8-9).
This year’s symposium, dedicated again to
the earth’s water resources, takes you and vari-
ous religious leaders, scientists, and other in-
terested parties to the Ilulissat Icefjord on the
west coast of Greenland. Gathered in the mag-
nificent beauty of this unique glacial region
and World Heritage site your hearts and
minds turn readily to the wonders of God and
in awe echo the words of the Psalmist prais-
ing the name of the Lord who is “majestic in
all the earth”. Immersed in contemplation of
the “work of his fingers” (Ps 8), the perils of
spiritual alienation from creation become
plainly evident. The relationship between in-
dividuals or communities and the environ-
ment ultimately stems from their relation-
ship with God. When “man turns his back on
the Creator’s plan, he provokes a disorder
which has inevitable repercussions on the rest
of the created order” (Message for the 1990
World Day of Peace, 5).
Your Holiness, the international and multi-
disciplinary nature of the symposium attests
to the need to seek global solutions to the
matters under consideration. I am encouraged
by the growing recognition that the entire
human community—children and adults, in-
dustry sectors, States and international bod-
ies—must take seriously the responsibility
that falls to each and every one of us. While it
is true that industrializing countries are not
morally free to repeat the past errors of oth-
ers, by recklessly continuing to damage the
environment (cf. ibid., 10), it is also the case
that highly industrialized countries must share
‘clean-technologies’ and ensure that their own
markets do not sustain demand for goods
whose very production contributes to the pro-
liferation of pollution. Mutual interdepen-
dence between nations’ economic and social
activities demands international solidarity, co-
operation and on-going educational efforts.
It is these principles which the Religion, Sci-
ence and the Environment movement coura-
geously upholds.
With sentiments of deep appreciation, and
mindful of our commitment to encourage and
support all efforts made to protect God’s works,
(cf. Common Declaration, 30 November 2006),
I pray that the Almighty will abundantly bless
this year’s symposium. May he accompany you
and all those gathered with you, so that all
creation may give praise to God!
From the Vatican,
BENEDICTUS PP. XVI
7
QUESTIONS
Oliveros, D.D.
MOST Rev. Jose F. Oliveros is the bishop of the Diocese of Malolos.
In this issue of CBCP Monitor, he talks about the preparations the
diocese is spearheading for its upcoming golden jubilee celebration;
the presence of various institutions that respond to social concerns of
the diocese; the diocesan family and life apostolate; the quantity of
vocations entering the diocesan seminary; the ongoing formation pro-
gram for the clergy; the reactivation of BEC program in the parishes;
and his perception of secular media’s treatment of Church issues.
What are your preparations for the upcoming diocesan jubilee
celebration in 2012?
We will celebrate our jubilee on March 11, 2012. We launched
the five-year preparations for the Golden Jubilee last March 10,
2007. The themes adopted for the five-year celebrations are in
conjunction with the Vision of the Synod of Diocese of Malolos
(1987). For this year, the theme is as that of the CBCP: “Salita ng
Diyos, Salita ng Buhay”; for the second year it will be “Bumuo ng
isang masiglang Sambayanan ng Diyos”; for the third year we have,
“Bumuo ng isang Mapagmahal na Sambayanan ng Diyos”. In the
fourth year, it will be Bumuo ng isang Mapagtiwalang Sambayanan
ng Diyos” and finally, in the fifth year, “Bumuo ng isang
Napapanahong Sambayanan ng Diyos”.
There will be a diocesan synod to culminate the five-year
preparations for the golden jubilee. But we will hold a pastoral
assembly first before the synod. Right now, I am conducting a
Pastoral Visit to the 105 Parishes of the diocese, different Chari-
table Institutions and the Catholic Schools. The data from the
Pastoral Visit will be used for the Pastoral assembly.
How is the continuing agenda for social concern being imple-
mented in your diocese?
The continuing agenda for the social concern is primarily an-

Traslacion ‘07 marks opening of Tricentenary devotion to INA
THE Archdiocese of Caceres
launched the opening of the three-
year preparation of the Tricentenary
devotion to Nuestra Señora de
Peñafrancia, endearingly called INA
by the Bicolanos, on the occasion of
the Traslacion last September 7.
During the Traslacion, the Miracu-
lous Image of Ina and Divino Rostro,
borne on the shoulders of male devo-
tees are transferred from Basilica
Minore to the Naga Metropolitan
Cathedral to begin the Novena of
Prayers and Holy Masses.
In the afternoon of the 8th day of
the Novena, a fluvial procession in
the Naga River capped the feast,
where the Image of Our Lady is re-
turned to her sanctuary on board a
pagoda.
The Traslacion was culminated
with a solemn Eucharistic celebration
held at the grounds of Naga Metro-
politan Cathedral led by Caceres
Archbishop Leonardo Z. Legaspi,
O.P., D.D., with other Bikol bishops
of the Bikol Dioceses.
Members of the clergy, religious,
swered by the different charitable institutions of the Diocese of
Malolos. Ours is one of the few dioceses in the Philippines that
have a complete Institution that caters to the need of the differ-
ent sectors of society. The institutions are as follows: Bethany
Orphanage; Emmaus House of Apostolate for the aged; Galilee
Homes for the rehabilitation of drug addicts; Nazareth Home for
the street children; Tahanang Mapagpala, another home for the
aged; Bethlehem House of bread, feeding center; Caritas Malolos
for the medical needs of the less fortunate; and St. John of God for
the mentally ill.
Again, in connection with the five-year preparations for the
jubilee, and with the help of the Diocesan Shrine of the Mother of
the Eucharist and Grace in Sta. Maria, Bulacan, I have also
launched “Sukat Sapatos project” that provides free shoes for 50
needy children every beginning of school year. A dialysis center
that accepts two to three patients a day for free have also been
established, as well as feeding program for poor parishes, by pro-
viding them free 50 cavans of rice annually.
How is the family and life program in the diocese?
The Diocesan Commission on Family and Life is composed of
the Executive Committee coming from three family life related
organizations namely: Couples for Christ (CFC), Christian Fam-
ily Movement (CFM) and Servi Christi (a diocesan-based family
life apostolate). The Commission focuses on leadership forma-
tion among couple leaders with three major programs: Pre-Cana
Program, Post-Cana Program and Pro-Life programs. Each or-
ganization/movement has its own set of programs and services
which the CFL commission utilized when the Parish asked for
The image of Our Lady of Peñafrancia in procession from Basilica Minore to Naga Metropolitan Cathedral to begin the novena assistance especially on Post-Cana programs (such as: Marriage
of prayers.
Encounter Weekend (ME), Tipanan or Ugnayan, Solo Parent pro-

Daughters of St. Paul opens 9th General Chapter

government dignitaries, other sectors
of society and the Catholic faithful
participated in the event.
The devotion to Nuestra Señora
de Peñafrancia shall mark its 300th
year in 2010. For almost 300 years,
Ina guided her children in their jour-
ney of faith under the mantle of her
love and care.
Three-year preparation
Archbishop Legaspi has singularly
chosen the over-all theme for the
Tricentenary celebration as “Growth
in Holiness under the Mantle of Ina”.The
significance of the celebration calls
for a three-year preparation in a spirit
of gratitude and thanksgiving.
The first year (September 2007 –
September 2008) has the theme “Re-
membering the Gift of Devotion to Ina”.
The historical background of the de-
votion will be revisited for a deeper
understanding of the piety, which
started with the vow of Fr. Miguel
Robles de Covarrubias 300 years ago
for the many favors he received from
Ina.
The highlight of the first year is
the launching of the Tricentennial
Celebration after the Traslacion. This
Traslacion / B2
THE Daughters of St. Paul opened their 9thGeneral Chap-
ter last August 29 at Ariccia, Rome with 71 participants
representing five continents. An international congrega-
tion of women religious; the Daughters of St. Paul are
dedicated to evangelization in the culture of the media.
The congregation, founded in 1915 by Blessed James
Alberione, with the collaboration of Venerable Sis-
ter Thecla Merlo, today number 2,490 members with
261 young women in formation. There are 248 com-
munities throughout the world from which they
carry out their apostolic mission through distribu-
tion centers, book centers and the production of books,
magazines, music, film and internet content as well
as critical formation in the use of film, radio, televi-
sion and other media.
The members of this congregation are commonly
called Paulines who have found a model in Apostle
Paul, whose passionate love for Jesus Christ gave
fruitfulness and meaning to all his creative apostolic
activity.
Today the expansion of the Paulines has extended
to 52 nations throughout the world. They are present
in first world countries as well as in areas of tremen-
dous poverty; in traditionally Christian nations such
as Latin America, and where the Church is in the
minority, as in Japan, or in Islamic countries like
Pakistan. In the past ten years the missionary foun-
dations include four countries in Eastern Europe, two
in Latin America; five in Africa, and two in Asia,
most recently Vietnam. Plans are underway for foun-
dations in South Sudan and Indonesia.
Although the places and cultures are very diverse,
all are permeated by a powerful and ambivalent me-
dia that challenges the Church to a proclamation of
the truth and the values inherent in the Christian faith.
For this reason, the Paulines, mandated by the Church,
creatively use the media apostolically, according to
the situation and possibility. This is, in fact, their
Charism.
One of the prominent issues discussed during their
General Chapter, was regarding the responsibility of
the Congregation to evangelize effectively within the
complex and difficult reality of everyday communica-
tion—how to reach the very poor with the Word of
God; how to intensify synergy and collaboration with
the laity; how to define and live meaningful relation-
ships in community; how to give a ‘soul’ to communi-
cation.
The members continue to live up to being apostles of
Jesus Christ and refine their personal and congregational
choices in the fire of the Holy Spirit to know how to look
realistically at the deeper aspects of humanity and seek
new ways to evangelize in the modern areopagus of com-
munication.
The Chapter expects the election of a new General Gov-
ernment and will establish apostolic priority choices for
the next six years.(More info on the Congregation and Chapter
proceedings may be found atwww.9cg.paoline.org)
gram, Sons and Daughters Encounter (SADE) and other forma-
tion programs).
The Commission gives emphasis on the formation and devel-
opment of Parish Pre-Cana Counselors. They undergo training
on Basic Module for Pre-marriage Counseling and monthly en-
richment seminar (every third Saturday of the month) for their
own development and updates. Out of 102 parishes of the dio-
cese, almost 50% are regular participants of the monthly enrich-
ment seminar.
The Commission likewise gives special attention to Pro-Life pro-
grams and activities: orientation seminar on Pro-Life and anti-life
issues, organizing/launching a pro-life rally and legislative advo-
cacy: signature campaign, mobilizing and lobbying at Philippine
Congress building. The Commission also put up a diocesan quar-
terly newspaper for education and information purposes.
Due to inadequate diocesan staff to supervise the whole dio-
cese, the CFL did its best to establish and organize vicarial lead-
ers. Two vicarial CFL leaders were organized with their own set
of officers, programs and plans of action (Vicariate of San Miguel
and Valenzuela). They set up a parish family counseling center
and a parish center for natural family planning services.
How are the vocations in your diocese?
The Seminary population is increasing; there are now 104
seminarians in the Immaculate Conception Major Seminary. The
seminarians do not only come from the Diocese of Malolos but
also from the neighboring dioceses such as, Antipolo, Zambales,
Bataan and Puerto Princesa. The candidates also are generally
much older than the previous years. There is an increased num-
ber of professionals (college graduates with work experience)
7 Questions / B2

B2
Cremation and corporeal burial
THE Church has always held a prefer-
ence for corporeal body. The body of a
deceased loved one forcefully brings to
mind the mystery of life and death and
our belief that our human bodies are
temples of the Holy Spirit and destined
for future glory at the resurrection of
the dead. In addition, the body which
lies in death recalls the personal story
of faith, the past relationships, and the
continued spiritual presence of the de-
ceased person.
This is the body once washed in bap-
tism, anointed with the oil of salvation,
and fed with the bread of life. This is the
body whose hands clothed the poor and
embraced the sorrowing. The human body
is so inextricably associated with the hu-
man person that it is hard to think of a
human person apart from his or her body.
Thus, the Church’s reverence and care for
the body grows out of a reverence and
concern for the person whom the Church
now commends to the care of God.
The Order of Christian Funerals reflects
a theology and a tradition in which burial
of the body has been the principal manner
of final disposition of the body. The long-
standing practice of burying the body of
the deceased in a grave or tomb as was
Jesus, continues to be encouraged as a sign
7 Questions / B1
entering the seminary. Every year there are 5 to 6 seminarians
being ordained to the Priesthood. The Seminary has at present
14 Priests-formators, all with degrees on various fields of spe-
cialization.
Does the diocese have a continuing formation program for the clergy?
The Diocese has a continuing formation program for the
clergy; it has recollection every month, pastoral retooling for
priests every 3 months, and an annual retreat. But besides the
regular programs, we also have formation modules for priests
according to aged bracket such as, neo-presbyters, young clergy,
middle-aged clergy, senior clergy, and the retired clergy, with
the help of the KADIWA sa pagkapari of Msgr. Sabino Vengco. We
also send some priests regularly for studies abroad and have an
official agreement for three-year sabbatical of some priests in
the Dioceses of Oakland, Chalan Kanoa, Saipan, and Houma-
Thibodaux, Louisiana.
Traslacion / B1
year also marks the 125th anniversary of Di-
vino Rostro, (August 26, 1882) when for the
first time the image was carried together with
Ina and enshrined in the Cathedral due to the
threat of “Cholera morbo”.
The theme for 2008–2009 is “Renewing our
Faith through Ina”. This will be dedicated
towards appreciating the devotees’ gifted-
ness so that they may develop a more vi-
brant and relevant faith life. After remem-
bering the past, the challenge is to find the
significance of the Devotion to Ina in the
contemporary life of the devotees.
The second year of celebration invites the
devotees to rekindle their devotion and love
for Ina. They are called to relive the past to-
wards a more dynamic Marian spirituality.
Likewise, they are also challenged to not
only become inheritors of the past but the
protagonists of the present. This call to re-
newal will be concretized by series of activi-
ties like catechesis, Marian missions and pil-
grimages in the Parish, exhibits, video docu-
mentaries, Marian retreats for the Bicol clergy,
commemorative stamp and pilgrimages.
Together with this renewal of Marian
spirituality is the Bicolanos’ commitment to
Updates
of Christian faith. However, owing to con-
temporary cultural interaction, the prac-
tice of cremation has become part of Catho-
lic practice in the United States and other
parts of the western world.
Disposition of the bodies of deceased
Catholics by means of cremation is a
fairly recent development. The 1917
Code of Canon Law forbade the prac-
tice, and this prohibition continued un-
til 1963. While making allowance for
cremation (as long as it was not chosen
as a sign of denial of Christian teaching)
the 1963 instruction Piam et constantem
issued by the Holy Office urged that “the
practice of burying the bodies of the
faithful is by all means to be kept.” This
1963 concession is provided for in the
1969 Ordo Exsequiarum, the Latin edition
of the revised Catholic funeral ritual and
was later incorporated into the 1983
Code of Canon Law in canon 1176: “The
Church earnestly recommends that the
pious custom of burying the bodies of
the dead be observed; it does not, how-
ever, forbid cremation unless it has been
chosen for reasons which are contrary
to Christian teaching.”
Although cremation is now permit-
ted it does not enjoy the same value as
burial of the body. Catholic teaching
How is the BEC program in your diocese?
We have started to reactivate the BEC program in the parishes
through the Commission on Formation since the previous BEC,
i.e. KRISKA is only being implemented in very few parishes.
The Commission on Formation has already conducted seminars
to foment the start of the Basic Ecclesial community with the
theme: “Luhod-Lingkod” Prayer and work united.
What is your take on the secular media’s treatment of Church
issues in the news?
To be honest, the treatment of mainstream Media with regard
to Church issues is minimal. The Diocese however has its own
diocesan paper managed by the Commission on Mass Media,
SANDIGAN. This year the Commission on Mass Media has
launched a citation award for parish and Catholic school news-
papers to encourage at least in the print sector the importance of
reaching people through mass media.
protect the environment with the plan to
rehabilitate the Naga River.
Another celebration that is highlighted
for 2008 is the Silver Anniversary of Arch-
bishop Legaspi’s Installation as the 3rd Arch-
bishop of Caceres.
The theme for the third year (September
2009 – September 2010) is “Sharing the Fu-
ture in Hope”. This theme hopes to move the
devotees to look forward into the future with
the intent of sharing the fruits of the devo-
tion to the next generations. It impels them
to look forward with confidence. Convinced,
not only of the significance of the devotion
to Our Lady of Peñafrancia but also joyfully
anticipating and sharing the immense fruits
of such devotion. The third year is a call to
action, to share the fruits of the devotion to
Ina, Our Lady of Peñafrancia.
Jubilee year
September 2010 marks the Jubilee Year.
But prior to this, the devotees are asked to
remember the past with faith (2007), to cel-
ebrate the present with love (2008) and to
share the fruits of the future with hope (2009).
The last year of preparation will highlight
continues to stress the preference for
burial of the body of the deceased. Like-
wise, the Church clearly prefers and
urges that the body of the deceased be
present for its funeral rites, since the
presence of the human body better ex-
presses the values which the Church af-
firms in its rites.
Sensitive to the economic, geographic,
ecological, or family factors which on
occasion make the cremation of a body
the only feasible choice, however, the
Administrative Committee of the Na-
tional Conference of Catholic Bishops
has recommended that the entire body
of bishops that they request an indult
from the Holy See permitting the pres-
ence of cremated remains during the full
course of Catholic Funeral rites. Like-
wise, the Bishops’ Committee on the Lit-
urgy has directed the Secretariat for the
Liturgy to begin the preparation of ad-
ditional rites and texts for the Order of
Christian Funerals to provide for the
presence of the remains of the cremated
body.Email us at bcl@usccb.org
Committee on the Liturgy | 3211 4th
Street, N.E., Washington DC 20017-1194
| (202) 541-3000 © USCCB. All rights re-
served.
- Commission on the Liturgy, USCCB
International Pilgrimages and Marian con-
ferences, the celebration of the Silver Jubilee
of the Basilica and the launching of a film and
a book on Ina.
In 2010, the Bikolanos will celebrate in
thanksgiving the grace of 300 years of devo-
tion in the spirit of “Growth in Holiness under
the Mantle of Ina.” It will be a year of grace, a
year of favor from the Lord. From 1710 to
2010, Mary journeyed with the Bicolanos for
three hundred years and will continue to jour-
ney with them in the future.
In his Pastoral letter on the Tricentenary
Celebrations, Archbishop Legaspi stressed the
importance of remembering the past as a
means for Bicolanos to grow in their devotion
and faith in God through Mary.
“Our act of remembering is not simply
to bask on our past glory, but with the view
of growing in our devotion and faith. We
recall the past so that we may appreciate all
the more this precious gift of devotion. Our
ultimate goal, which is the true spirit of
Marian devotion, is to be closer to her Son,
Jesus. Mary herself, urges us: “Do what-
ever he tells you,” the Archbishop said.
(Lina Salazar, FSP)
CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
Slide shows at
homilies
(Fr. Edward McNamara, professor of Liturgy at the Regina Apostolorum Univer-
sity, answers the following questions:)
Q: Are there guidelines for slide shows shown during the homily at Mass?
Are there guidelines for who (pastor/bishop) can authorize slide shows?
Are there guidelines for the music played during a slide show? Is it OK to
have a slide show and no homily? — M.M., Howell, New Jersey
Q: Each year, in our archdiocese, on two Sundays the homily at all the
Masses is replaced by a recorded fund-raising appeal, one for the
archdiocesan annual appeal and one for Catholic Charities. The celebrant
does not give a separate homily. In the past it has been an audio recording;
one year it was to be a video. I am not at all opposed to giving money to the
archdiocesan appeal and Catholic Charities, but this seems like an abuse of
the rubrics for Mass. — B.W., Oklahoma City, Oklahoma.
A: The most recent norms regarding the homily are found in the instruction
“Redemptionis Sacramentum.” Here are two key norms:
“[64.] The homily, which is given in the course of the celebration of Holy
Mass and is a part of the Liturgy itself, ‘should ordinarily be given by the
Priest celebrant himself. He may entrust it to a concelebrating Priest or
occasionally, according to circumstances, to a Deacon, but never to a lay-
person. In particular cases and for a just cause, the homily may even be
given by a Bishop or a Priest who is present at the celebration but cannot
concelebrate.’
“[67.] Particular care is to be taken so that the homily is firmly based
upon the mysteries of salvation, expounding the mysteries of the Faith and
the norms of Christian life from the biblical readings and liturgical texts
throughout the course of the liturgical year and providing commentary on
the texts of the Ordinary or the Proper of the Mass, or of some other rite of
the Church. It is clear that all interpretations of Sacred Scripture are to be
referred back to Christ himself as the one upon whom the entire economy
of salvation hinges, though this should be done in light of the specific
context of the liturgical celebration. In the homily to be given, care is to be
taken so that the light of Christ may shine upon life’s events. Even so, this
is to be done so as not to obscure the true and unadulterated word of God:
for instance, treating only of politics or profane subjects, or drawing upon
notions derived from contemporary pseudo-religious currents as a source.”
It is clear, therefore, that the priest or deacon who gives the homily must
be physically present. Thus, tapes or videos cannot replace the homily.
Likewise the proper place for an appeal is preferably after the post-Com-
munion prayer, although in some cases a priest may effectively tie in a
direct appeal with the themes of the liturgy during the homily. If a taped
appeal is to be made, a priest may shorten his homily so as not to prolong
the Mass.
It could be argued that when the bishop himself makes the tape or video,
it is merely a modern version of a pastoral letter. These letters, which the
bishop addresses to the whole diocese as its pastor, usually deal with mat-
ters of particular concern. Because of their importance they are sometimes
read out at Mass in place of the homily.
A case could be made for this argument, but I believe that when dealing
with regular annual appeals, and not some particular pastoral concern, it is
still better to place them at the end of Mass and not replace the homily.
I am unaware of specific norms regarding the use of slide shows or pre-
sentations. But the norms above would certainly exclude the substitution of
the homily by a presentation.
Another question is if they may be used as aids to the homily. The ques-
tion has been debated among pastoral liturgists and I find the arguments
against their use more convincing.
Images tend to remind people of television and thus they tend to induce
a passivity that distracts from the core message being transmitted by the
words.
Some would argue that “an image is worth a thousand words,” but this is
a fallacy for whatever message is suggested by an image is understood in
words by our linguistic intelligence. We think and hear in words, and
nothing is understood without words. The spoken word is indispensable
for all interpersonal communication.
Faith, as St. Paul said, is transmitted above all by hearing—which is one
reason why preaching has always been privileged in Church practice. *
Veneration of altar
at the end of Mass
(Lifted from Zenit, Fr. Edward McNamara, professor of liturgy at the Regina
Apostolorum university, answers the following question:)
Q: What is the procedure for the veneration of the altar by concelebrants at
the end of Mass? Do all concelebrants venerate the altar, or is this only
reserved for the main celebrant? When concelebrating, I merely bow to the
altar, but have noticed that many others kiss the altar.—M.C., Durban,
South Africa
A: This topic is dealt with succinctly in the General Instruction of the Ro-
man Missal, No. 251: “Before leaving the altar, the concelebrants make a
profound bow to the altar. For his part the principal celebrant, along with
the deacon, venerates the altar with a kiss in the usual way.”
Thus the principal celebrant kisses the altar, and simultaneously all
concelebrants bow deeply. This norm presupposes that the concelebrants
remain standing at their seats.
After making this bow, the concelebrants may leave the sanctuary in
several ways, depending on the numbers involved and the logistics of the
movements.
If there are many concelebrants, and the tabernacle is not present in the
sanctuary, the bow they made as the principal celebrant kissed the altar
may be considered as sufficient, and they begin at once to leave their places
in an orderly way, following the acolytes.
If the tabernacle is present in the sanctuary, then, after kissing the altar,
the main celebrant goes to the front of the altar and all the concelebrants,
remaining at their places, may genuflect along with him before beginning
the exit procession. If this is likely to cause logistical difficulties, or if there
is no space in which to genuflect, then it is sufficient for the principal
concelebrant to make the genuflection.
If there are few concelebrants, then they line up with the principal cel-
ebrant and servers in front of the altar and all bow or genuflect together as
the case may be.
Monsignor Peter J. Elliott describes some other particular cases in his
ceremonies guide, in Nos. 449-450. He states:
“If a long recessional hymn is being sung, the concelebrants may come
before the altar in twos and bow or genuflect in pairs. In this case, the
servers leading them to the sacristy should move slowly, so as to avoid
breaking up the procession. If there are many concelebrants, and they are
arranged in positions away from the sanctuary area, they may remain in
their places until the principal celebrant and other concelebrants and serv-
ers have left the sanctuary and follow in a separate procession. However
this is not ideal as it diminishes their role.
“On arriving in the sacristy, if there is room for them, the concelebrants
should line up facing the crucifix or image or the processional cross, held
by the cross bearer, and so as to allow the principal celebrant to come to the
center of the room. All make the customary reverence together and then
proceed quietly to the designated place or vesting room where each
concelebrant un-vests, in a spirit of recollection and peace.”
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
THE Archdiocese of Tuguegarao com-
prises the civil territory of Cagayan Prov-
ince, that is, Cagayan mainland which lies
on the northeastern part of the island of
Luzon and the Babuyanes group of is-
lands: Camiguin, Calayan, Babuyan, Fuga
and Dalupiri. The province borders Ilocos
Norte and Apayao to the west, and
Kalinga and Isabela to the south.
Due to the harsh geographic conditions
of the Ilocandia, a vast number of Ilocanos
migrated to the verdant and fertile land of
Cagayan. Today, people of Ilocano descent
form the majority of the population. How-
ever, the Ybanags were the original and
more numerous groups prior to the
Ilocano migration. The Ybanags were the
first converts to Christianity in this terri-
tory. Other ethnic groups who are also
original settlers of Cagayan are the
of Manila and founder of the University
of Santo Tomas in Manila. The See of the
Diocese of Nueva Segovia, retaining its
name, for the sake of accessibility, was
transferred to Ciudad Fernandina (Vigan)
in 1760.
Our Lady of Piat and the evangelization
of Cagayan
To understand the evangelization of
Cagayan, one has to know of the history
of Our Lady of Piat, patroness of the re-
gion. During their missionary journeys, it
has been a practice of the Dominicans to
carry an image of the Virgin of the Holy
Rosary with them. In 1604, the Domini-
cans brought to the Santo Domingo
Church in Lal-lo (Nueva Segovia) an im-
age of the Blessed Virgin Mary from Macao
(China). To facilitate their evangelization
Diocese
Segovia, (Lal-lo) in 1995, to commemo-
rate the 400 th anniversary of the evangeli-
zation of Northern Luzon. Archbishop
Diosdado A. Talamayan reminded the
faithful of the powerful role of the Lady of
Piat in the evangelization of Northern
Luzon.
To mark the 400th anniversary of the ar-
rival of the miraculous image of Our Lady
of Piat from Macao, the faithful of the Arch-
diocese of Tuguegarao honored her in 2004
with different activities attended by devo-
tees and by the papal representative,
Francesco Cardinal Marchisano. The cli-
max of the occasion was her second ca-
nonical coronation, a very rare privilege
given by the Holy See, by the Papal Nun-
cio Antonio Franco.
The faithful’s display of popular reli-
gious piety to the Blessed Mother of Piat
was appointed Bishop of Tuguegarao. On
November 7, 1966, the Territorial Prelature
of Bayombong comprising of the civil
provinces of Nueva Vizcaya and Quirino
was separated from the Diocese of
Tuguegarao. The civil province of Isabela
was separated from the ecclesiastical ju-
risdiction of Tuguegarao, giving way to
the creation of the Diocese of Ilagan on
January 31, 1970.
Elevation to a Metropolitan See
The Diocese of Tuguegarao was el-
evated to a Metropolitan See on Septem-
ber 21, 1974. Bishop Teodulfo Domingo
was appointed as first Metropolitan Arch-
bishop of Tuguegarao. The Archdiocese
of Tuguegarao was canonically erected and
its metropolitan installed on April 10,
1975. Archbishop Domingo erected new
B3
the Holy Spirit descending on us in a New
Pentecost, we, the People of God in the
Archdiocese of Tuguegarao, envision our
Archdiocese to be a Community of Dis-
ciples and a Church of the Poor that will
further be:
A. A WITNESSING COMMUNITY
As disciples of Christ, we want our faith
to be Christ-centered, Marian, inculturated,
deeply founded on the Word of God and
in the teaching of the apostles as handed
down to us by the Magisterium. Love will
be the force that binds us together. Our
life will be so integrated with our faith
that we shall become a leaven in our com-
munity and so to the World, upholding
the values of the Gospel and witnessing to
its truths.

The Archdiocese of Tuguegarao

IMPORTANT FACTS:
Archbishop ……………………… 1
Priests:
Diocesan ………………………. 69
Religious ………………………. 21
Filipino ………………………. 19
Foreign ……………………….. 2
Sisters:
Filipino ………………………… 94
Foreign ………………………… 4
Seminaries:
Major …………………………... 1
Archbishop Diosdado A. Talamayan, DD
Minor …………………………... 1
Seminarians:

The Diocese of Bangued

Theology ……………………….. 11
Philosophy …………………… 31
Regency ……………………… 1
Diocesan Divisions:
Vicariates ………………………. 7
Parishes ……………………… 43
With Resident Pastors ………… 42
Entrusted to Diocesan
Clergy ………………………… 33
Entrusted to Religious
Clergy …………………………… 10
Educational Centers:
Universities …………………… 2
Colleges ……………………… 4
High school:
Diocesan/Parochial ……… 15
Directed by Religious …… 8
Population ……………….............. 1,358.402
Catholics ……………………....... 1,086.722
Area …………………………........ 9,000.7

Saint Peter Metropolitan Cathedral, Tuguegarao City

Malauegs, Itawits, Gaddangs, and groups
of nomadic Aetas. Present day Cagayan is
a melting pot of different Filipino ethnic
groups—Ivatans (from the northern is-
lands of Batanes), Pampangos, Tagalogs,
and Visayans—who, due to socio-eco-
nomic reasons, have made Cagayan their
home. Recent years also saw the influx of
Muslims from Mindanao who established
a well represented community in
Tuguegarao City, Aparri and Abulug. To-
day, more than a million people call this
province of 9,002 square kilometers their
home.
The Dominican Mission
When we speak of Cagayan Valley, we
refer to Cagayan, Isabela and Nueva
Vizcaya and Quirino, provinces sur-
rounded by the Carraballo, Sierra Madre
and Cordillera Mountain Ranges in the
northeastern part of the island of Luzon.
These four provinces formed one big prov-
ince known as Cagayan, established by
the Spaniards in 1583. Thus, to speak of
the Christianization of Cagayan is to
speak of the Christianization of the entire
Region II.
Governor Perez Dasmariñas, in his ca-
pacity as Vice Royal Patron of the King of
Spain, formally assigned the evangeliza-
tion of the Cagayan Valley region to the
Dominicans in 1594. Fathers Diego de
Soria and Domingo Castelar were as-
signed to open the new mission. The first
church in the region, the Santa Maria
Magdalena Church in Pata, started in 1595
under the supervision of Fathers Miguel
de San Jacinto and Gaspar Zarfate. In the
same year, through the efforts of Fr. Di-
ego de Soria, the first recorded Cagayano
converts, Chieftain Siriban and seven other
companions; were baptized in Pata. The
Dominican mission in Cagayan Valley
continued uninterruptedly for more than
three hundred years.
Seat of the Diocese of Nueva Segovia
On August 14, 1595, Pope Clement VIII
elevated the Diocese of Manila to the sta-
tus of a Metropolitan See and created three
new suffragan dioceses: Nueva Caceres in
Southern Luzon, Cebu in the Visayas, and
Nueva Segovia in Northern Luzon. Lal-
lo (Cagayan), renamed as Nueva Segovia,
capital of the province till 1839, then be-
came the seat of the new ecclesiastical ju-
risdiction of Nueva Segovia which com-
prised then of the entire Northern Luzon
up to the provinces of Zambales, Tarlac
and Pangasinan. The first bishop of Nueva
Segovia was Fray Miguel de Benavides,
OP, who was later named the third bishop
work in the Itawes, where the natives were
always at war, the friars brought the im-
age of Our Lady with them. It was prob-
ably between 1610 and 1612 that the im-
age was enshrined in the Church of Santo
Domingo in Piat. The natives fell in love
with the brown Madonna that they made
the image their own. Perhaps, it is her dark
complexion that made the natives fell in
love and identified themselves with her.
Thus, a popular piety had developed from
then on. In 1623 a chapel was constructed
to enshrine the image. The devotion of
the natives to the dark image of Mary sus-
tained, inspired and guided the work of
evangelization in the region. According
to the historical records of the friars, more
than 10,000 faithful gathered around Our
Lady on the occasion of the blessing of the
chapel in 1623. This figure greatly indi-
cates how much the image had been in-
strumental in bringing many souls to
Christ’s Church. Many miraculous cures
and actions had been attributed to the
powerful intercession of the Lady of Piat.
Today pilgrims, not only from all over
Cagayan and the Philippines but from all
over the world, flock to the Minor Basilica
of Our Lady of the Visitation of Piat.
The obvious predilection of Popes to
the Marian image in Piat is made manifest
by the various interventions of the Holy
See. Pope Leo XIII issued a decree on No-
vember 17, 1883 granting a plenary indul-
gence to the faithful who made their Con-
fession, received Holy Communion and
visited the shrine on July 2, the feast of the
Visitation in the old liturgical calendar.
The image of the brown Madonna of
Cagayan was canonically crowned as Our
Lady of Piat, patroness of Cagayan Val-
ley, in 1954 by the then papal Nuncio to
the Philippines, Msgr. Egidio Vagnozzi,
in Tuguegarao, during the closing ceremo-
nies of the Marian Year.
To cater to the needs of the multitude of
devotees of Our Lady of Piat, the old ermita
had to give way to a new shrine worthy of
a Queen. Archbishop Diosdado A.
Talamayan laid the cornerstone of the new
shrine on June 20, 1988. On July 18, 1995
the magnificent temple, constructed from
the love offerings and efforts of devotees
here and abroad, was solemnly dedicated
by Jaime Cardinal Sin. On June 22, 1999,
through the efforts of Archbishop
Talamayan, the new shrine was granted
the status of a Minor Basilica by the late
Pope John Paul II who was then repre-
sented by Antonio Cardinal Javierre-
Ortas.
The image was brought back to the
original seat of the Diocese of Nueva
in no way makes them less Christ-centered
since their devotion brings them closer to
Christ and His Church.
The Diocese of Tuguegarao
Pope Leo XIII’s Bull Quae Mari Sinico cre-
ated the Diocese of Tuguegarao. The new
Diocese of Tuguegarao comprised then of
the provinces of Cagayan, Isabela, Nueva
Vizcaya, Quirino and the Batanes group
of islands. An American, Maurice Foley,
was named as its first bishop (1911-1917).
The bishop convoked the First Diocesan
Synod in 1912.
Bishop Santiago Sancho (1917-1927)
from Bicol succeeded Bishop Foley.
Among his achievements was the found-
ing of the San Jacinto Seminary. He cam-
paigned for vocations to the priesthood
and encouraged lay associations. The Sec-
ond Diocesan Synod was convoked on
April 12-14, 1923.
Bishop Constancio Jurgens, CICM (1929-
1950), a Dutchman, was fondly called the
Catechist-Bishop. The Diocese of
Tuguegarao during his time was consid-
ered a model diocese in the area of
catechesis. He also fomented different re-
ligious organizations and movements. To
increase the level of instruction among
male Catholics, he invited the Jesuits to
open the Cagayan Valley Athenaeum
which eventually became the University
of St. Louis under the care of the CICM
Fathers.
The Third Diocesan Synod was con-
voked on April 27-28, 1935. On Novem-
ber 30, 1950, the Prelature of Batanes-
Babuyanes was separated from the Dio-
cese of Tuguegarao. By virtue of a Decree
dated February 6, 2002 issued by the Con-
gregation for Bishops, the Babuyanes
group of islands was separated from the
Prelature of Batanes and was put under
the pastoral care of the Archbishop of
Tuguegarao. Batanes then became a
suffragan of the Archdiocese of Nueva
Segovia and the Babuyanes incorporated
to the ecclesiastical jurisdiction of
Tuguegarao.
Bishop Alejandro Olalia (1950-1954)
from Pampanga focused on the establish-
ment of parochial schools for secondary
education. Upon the vacancy of the Dio-
cese in 1954, the Most Rev. Juan Sison (1954-
1957) was appointed Apostolic Adminis-
trator of the Diocese. He organized the
Catholic Action and encouraged the lay
faithful to join religious organizations
such as the Holy Name Society and the
Catholic Women’s League.
On July 2, 1957 the first Cagayan born
bishop, Teodulfo Domingo (1957-1987)
parishes, established parochial schools,
among them the Lyceum of Aparri, sent
some members of the clergy to earn eccle-
siastical and civil degrees here and abroad.
Noteworthy to mention was the construc-
tion of the San Jacinto Seminary in its new
site in Alimannao, Peñablanca. As Arch-
bishop Domingo advanced in age, his sec-
retary, Msgr. Diosdado A. Talamayan, was
appointed as his auxiliary bishop on Oc-
tober 20, 1983. Upon Archbishop
Domingo’s retirement, Bishop Talamayan
was appointed as the second Metropoli-
tan Archbishop of Tuguegarao on Janu-
ary 31, 1986 and installed on April 10, 1986.
In July of the same year he created the
Priestly Formation Institute at the Lyceum
of Aparri for the formation of collegiate
seminarians and candidates for theology
from secular and civil institutions. It now
exists as the Thomas Aquinas Major Semi-
nary in Aparri, Cagayan.
First Archdiocesan Pastoral Assembly
(FAPA)
After the promulgation of the Acts and
Decrees of the Second Plenary Council of
the Philippines (PCP II - 1992) and the cel-
ebration of the 400th Year Anniversary of
the Church’s organized presence in the
Archdiocese (1594-1994), Archbishop
Talamayan convoked the First
Archdiocesan Pastoral Assembly on No-
vember 26-30, 1995, Year of the Eucharist.
The faithful of the Archdiocese were rep-
resented by the members of the clergy,
some delegates from the different reli-
gious communities working in the eccle-
siastical jurisdiction, and representatives
of the laity from different sectors of soci-
ety. The delegates gathered together to
discern, listen and plan the pastoral action
to be executed in the Archdiocese as the
world enters the third millennium. Arch-
bishop Talamayan pointed three objectives
of the FAPA: to prayerfully assess the
present pastoral situation in the archdio-
cese; to arrive at an appropriate response
to the pastoral situation of the archdio-
cese in the light of the Acts and Decrees of
the PCP II; and to draft a pastoral plan
meant to guide pastoral activity in a de-
terminative manner for the years to come.
After days of discussions and discern-
ment, the Acts and Decrees of the FAPA
were promulgated on April 10, 1996. The
Acts and Decrees of the FAPA defined the
vision of the Archdiocese of Tuguegarao
in these words:
Grateful for the past four hundred years
of the Church‘s organized presence here
in Cagayan, and confident that the not too
distant future holds a greater promise of
B. AN EVANGELIZING COMMUNITY
Guided by the servant-leadership of our
ordained ministers, we shall be an evan-
gelizing community. Through an on-go-
ing, well-organized and coordinated pro-
gram, we shall proclaim the true faith, and
bring the fruits of salvation to all our
people. In all levels of society, from the
family to the neighborhood to the
barangay up to the parish and archdio-
cese, we will introduce renewal programs
to all our faithful; but making special ef-
forts to reach the male, young and the ru-
ral sectors of the population.
Our aim will not only be to form the
laity into good Christians, but more spe-
cially, to form them to be leaders of the
community. These dedicated, committed,
informed lay leaders will be empowered
so that they become subjects, rather than
objects of evangelization; active rather that
just passive co-workers; and co-responsible
agents, rather than just mere functionar-
ies. With them we shall form small Chris-
tian communities centered on the Word
of God, supportive of one another and
united in faith and love with the whole
Church.
C. A SHARING COMMUNITY
We shall be a community that will be
committed to justice, peace, truth, and a
special love for the poor. The needs of the
poor shall be given special attention. They
shall not be discriminated against availing
of the spiritual goods of the Church, espe-
cially, the Word and the Sacraments. The
rich shall be taught about their obligation
to share their goods and alleviate the suf-
fering of the destitute, while the poor shall
be encouraged to take an active role in the
evangelizing mission of the Church.
BECs: Archdiocesan Pastoral Thrust
Following the Acts and Decrees of the
PCP-II, the Archdiocese also envisions a
renewed local faith community. The FAPA
document clearly states in art. 83: “Basic
Ecclesial Communities (BECs), being the
‘new way of being Church’ according to
PCP-II are to be vigorously promoted in
the parishes for the full living of the Chris-
tian vocation and are to be looked upon as
means of evangelization”. Other parishes,
particularly those in the Itawes Vicariate,
have advanced a great deal in the forma-
tion and implementation of BEC related
programs. However, a great majority of
our parishes are still starting to form and
implement their BECs program. To oblige
and to make clear that BEC is the
archdiocesan pastoral thrust, the arch-
Tuguegarao / B7
 CBCP Monitor
B4 Commissions Vol. 11 No. 19
September 17 - 30, 2007

Clarifications
Regarding the Dialogue between Members
of the Commission for the Laity of the
Catholic Bishops’ Conference of the Philip-
pines and the Two Conflicting Groups of the
Couples for Christ on August 28, 2007

AFTER hearing reports on the
dialogue in Radio and TV, and
reading newspaper articles about
it, especially the news item on
the front page of the Inquirer
dated September 1, 2007, “We
Have Vatican Support, says
Meloto,” I deem it my duty to
make clarifications about what
transpired during the above-
mentioned dialogue:
First, we discussed the com-
plaint of the group of Bro. Frank
Padilla that the Couples for
Christ, because of Gawad Kalinga,
is “veering away from the vi-
sion/mission of CFC and from
Catholic teachings and because of
Gawad Kalinga enough manpower
and resources are not given to the
other ministries of CFC, like
evangelization and catechesis.”
Social Action is too much stressed
at the expense of spirituality and
evangelization.
The group of Frank Padilla ex-
plained that Gawad Kalinga is a
good project and has done much
good but, on several occasions,
in wanting to get more donors
and partners for its projects, it is
hiding its identity as a CFC
project or ministry and also its
connection with the Catholic
Church.
They gave a number of ex-
amples of this. I will cite only
two: 1 st: Malyn Alonso who has
been working for 4 years as
project director in the Gawad
Kalinga in Brookside, Payatas,
Quezon City reported the follow-
ing during the dialogue:
She was one of the groups of
Gawad Kalinga leaders who went
to a prospective donor organiza-
tion. She was at that time wear-
ing her CFC ID. When they were
about to enter the said
organization’s office, she was told
to remove her ID. The reason
given was that the prospective
donor might not like to give to a
project that is identified with a
religious organization. Nobody
from the group of Bro. Joe Tale
denied this report.
Mimi David, head of the Edu-
cation Ministry of CFC, para-
phrased orally during the dia-
logue the following written re-
port she made: When we were
asked by the Children’s Rosary
Crusade to have our children
(Sibol, Sagip) participate in this
Biblical Apostolate opens
activity, I informed a top leader right recognized by the Pontifical more broadly than the vi-
for help in mobilization and sup- Council of the Laity. It is committed sion/mission and nature of
port. His reply: “Let us pray to the work of global evangelization CFC will allow, then let it
about it. We don’t like our part- and renewal, with the goal of win- be a civic organization or an
ners to see us as sectarian and ning the world for Jesus Christ organization with a vision/
identified with the Church.” I through the power of the Holy Spirit.” mission and nature different
was surprised and pained at this To evangelize is to follow the from that of CFC.
response and had to call Frank command of Our Lord Jesus: It dawned on me some-
Padilla immediately as the GK “Make disciples of all nations.” time after the dialogue that
Board Chairman, to which he Therefore CFC should not the couple Frank Padilla and
said, “I will talk to him. You con- downplay or downgrade this Gerry Padilla, are members
tinue with the engagement.” first purpose of CFC for the sake of the Pontifical Council for
The leader, mentioned by of getting more donors or part- Family of the Vatican. This
Mimi David, was present in the ners. Gawad Kalinga was estab- Council is headed by Cardi-
dialogue. He said that he had not lished by CFC because of the nal Trujillo and is composed
told Mimi David: “We don’t like teachings and values of CFC and of bishops, priests, and lay
our partners to see us as sectar- the Catholic Church. It was the people. Frank and Gerry
ian and identified with the teachings of CFC and the Catho- Padilla were appointed
Church.” It is a pity that Mimi lic Church that inspired CFC to this Council mainly
because Frank was then
the “head” of CFC. The
“Couples for Christ, together with its min- Pontifical Council for
the Family is against
istries, was founded primarily to “make dis- receiving funds
ciples of all nations”, to build up the King- from corporations
that produce arti-
dom of Christ, not just for “building a na- ficial contracep-
tion.” If Gawad Kalinga wants to operate more tives. So there is
freely and more broadly than the vision/mis- an additional
reason that
sion and nature of CFC will allow, then let it urges Bro. Frank
be a civic organization or an organization with Padilla to object
against receiving
a vision/mission and nature different from donations from
that of CFC.” drug companies
- Antipolo Bishop Gabriel Reyes, DD that produce contra-
ceptives.
The group of Bro. Joe
David was no more present when members, who provide most of Tale said that these cases
the leader denied her statement. the manpower in Gawad Kalinga, of veering away from the
But she is standing by her words to work for the poor through vision/mission of CFC and some
and is ready to face the afore- Gawad Kalinga. So, Gawad Kalinga teachings of the Catholic Church
mentioned leader any time. should not downplay or hide its are isolated cases. This does not
During the discussion, it was identity as a CFC ministry and happen in most Gawad Kalinga
pointed out to the group of Bro. its connection with the Catholic projects in the country. The
Joe Tale that they themselves Church. Gawad Kalinga was meant group committed themselves
emphasized that Gawad Kalinga is to be a witness to Christ, namely, to look into the matter and
a child of CFC, is a ministry of that it was the teachings of Jesus make whatever corrections
CFC and that “CFC is the heart Christ and love for Him that are needed. But, it was
of Gawad Kalinga” and that Gawad made people work for the poor pointed out to them that, al-
Kalinga cannot be separated from in Gawad Kalinga. In this way, though these cases may be
CFC. If so, then Gawad Kalinga people will be attracted to Christ. isolated, they are important
should adhere to the vision/mis- It was further explained that because they involve their
sion of CFC, and to the CFC stat- CFC is not an ecumenical asso- top leaders in Gawad Kalinga and
utes which were approved by the ciation, in the sense that it is com- their wrong mind-set can easily its recognition as an interna- from the Church, the new
Catholic Bishops’ Conference of posed of different religions on influence the members. tional private association of the Couples for Christ for Family
the Philippines and by the Pon- equal footing. The CFC Statutes, The group of Bro. Joe Tale also faithful, which was given by the and Life should start as a dioc-
tifical Council for the Laity of the no. 9.1, says: “COUPLES FOR said that these complaints can be Pontifical Council for the Laity esan association, then, later can
Vatican. The first paragraph CHRIST is a Catholic community, solved without the group of Bro. in 2005. It also retains its recog- apply for recognition as a na-
(Number 1.1) of the Statutes of though open to membership by non- Frank Padilla getting out of the nition as a national private asso- tional association if it has
the Couples for Christ under the Catholic Christians.” Statute 9.61 CFC. Bro. Frank Padilla an- ciation of the faithful, which was branches in other dioceses and
heading “Nature and Purpose” says: “COUPLES FOR CHRIST will swered that they have aired these given by the CBCP in 1996. even later as an international as-
says: “COUPLES FOR CHRIST follow whatever guidelines on rela- complaints long enough but the Then the group of Bro. Joe Tale sociation. As a diocesan associa-
(CFC) is a private international as- tionship with non-Catholics that the situation is still the same. was asked whether they have any tion, it can go to other dioceses
sociation of the faithful of pontifical bishop may have for his diocese.” The Catholic Bishops’ Confer- complaints regarding financial provided the bishop of the place
Another complaint of the group ence of the Philippines has no anomalies against the group of permits.
of Bro. Frank Padilla was that authority over the Couples for Bro. Frank Padilla. They said, The group of Bro. Joe Tale said
Gawad Kalinga “was accepting do- Christ in the national level. It can “None”. The group of Bro. Frank that the new group should not use
nations even from corporations
manufacturing contraceptives,
contradicting the CFC’s pro-life
only make recommendations to
the Couples for Christ, not im-
Padilla had also no complaint re-
garding financial anomalies
the name, Couples for Christ for
Family and Life because it will

Certificate Program on
positions. Only the Vatican, against the group of Bro. Joe Tale. confuse the people. It was pointed
stance.” (Inquirer, “Bishops to through the Pontifical Council of Finally, we discussed whether out that as long as the names are
Discuss Couples for Christ Split,” the Laity, has authority over it in the two groups can unite. After explained it will not cause confu-

Biblical Studies
page A23, August 28, 2007) Tony the national and international exchange of views, the two sion. In the Philippines, we have
Meloto’s answer to this in the level. But every diocesan bishop groups decided that “the most ac- Marriage Encounter and World-
same Inquirer’s news item proves has authority over it in his dio- ceptable option at the moment is wide Marriage Encounter, Mother
that this complaint is true. He cese. Each diocesan bishop has to separate ways due to some Butler’s Guild and Mother
THE Archdiocese of Manila Biblical Apostolate (AMBA) says: “GK is nonpartisan. We do power to deny permission to clear differences in mission, Butler’s Mission Guild. The
launched a Certificate Program on Biblical Studies last Sep- not take any side in building a nation CFC to function in his diocese, charism, and other points of deep Franciscans have OFM, OFM Ca-
tember 11 at San Carlos Pastoral Formation Complex in in the same manner that we do not even if the association is interna- disagreement. However, both puchins, OFM Conventuals.
Makati with four modular courses offered at various inter- pass judgment on any corporation tional. parties are not closing the door Among the Carmelites there are
vals covering both Old and New Testaments of the Bible. that we engage. We do not even ask But the Catholic Bishops’ Con- on remaining as one united Order of Carmelites and Order
The certificate program aims to provide students and mem- them what their (corporations) prod- ference of the Philippines, CFC.” Another reason given for of Carmelites Discalced.
bers of faith communities with richer insights into the bible. ucts are as long as they want to help.” through the Commission for the the temporary separation is to The dialogue ended with the
The first module starts September and will go on until Oc- The Statutes of CFC, no. 9.42, says: Laity, has the duty to inform the diffuse the heightened and participants giving one another
tober with Old Testament I: Genesis to Joshua as subject matter. “COUPLES FOR CHRIST will con- Pontifical Council of the Laity mounting tension and animosi- the sign of peace.
The next module slated November 6-December 13 will tackle form to and support official and or- about the CFC regarding matters ties between the two groups This is not the minutes of the dia-
Old Testament II: Judges to Apocalyptic Literature. The third mod- thodox Church teachings and stand that it deems to be serious. Since caused by accusations hurled logue but a clarification of impor-
ule covers New Testament I: The Gospels, Early Christians Litera- on issues.” Receiving funds from Bro. Joe Tale and the CFC Coun- against each other. tant things that happened or were
ture, and Jesus as Apocalyptic Prophet . Classes for this module drug companies that produce cil committed to stop the prac- The original CFC, with Gawad said in the dialogue. I am doing
are scheduled on January 8-February 2008. The fourth module contraceptives is against Church tice of Gawad Kalinga from accept- Kalinga among its ministries, un- this because some news reports and
is New Testament II: Acts of the Apostles—the Book of Revelation; teaching and policy. ing funds from companies that der the leadership of Bro. Joe Tale columnists have misinterpreted
slated from March 4 until April 2008. Couples for Christ, together produce contraceptives, the continues as a national and inter- some things that transpired or
A series of 24 lectures, the biblical course is patterned after with its ministries, was founded CBCP Commission for the Laity national private association of were said in the dialogue.
the program offered in Vanderbilt University Divinity School. primarily to “make disciples of will not make any report about the faithful.
The students will be given an introduction to the history, all nations”, to build up the King- this to the Pontifical Council for The group of Bro. Frank +GABRIEL V. REYES, D.D.
literature and religion of ancient Israel and early Judaism as it dom of Christ, not just for “build- the Laity. In the light of this, the Padilla will form the Couples for Chairman, CBCP Commission
is presented in the Old Testament, the Hebrew Bible and the ing a nation.” If Gawad Kalinga original CFC, with Gawad Kalinga Christ for Family and Life. In on the Laity
Tanakh. wants to operate more freely and as one of its ministries, retains order to get official recognition September 6, 2007
The program boasts of a roster of formidable names in bib-
lical studies as professors, notable among them are Most Rev.
Arturo Bastes, Most Rev. Broderick Pabillo, Most Rev. Pablo
David and Fr. Gerry Tapiador.
Classes are held every Tuesdays and Thursdays at 7-9 PM at
Pondo ng Pinoy Community Foundation
Lay Formation Center at San Carlos Pastoral Formation Com-
plex. is looking for an EXECUTIVE DIRECTOR
The first session for the first module on the Old Testament
was held in the evening of September 11 after the launching. Principal Task: responsible to the Board for the day-to-day financial and program operations.
The launching also coincided with the 2nd anniversary cel- Qualifications: Masters Degree in Social Development, Business Management/
ebration of Catholic Bible School on the Air, a biblical program Administration/Economics or related fields. At least five years in management of similar
co-produced by the Archdiocese of Manila and Daughters of organizations. Will accept Religious or Lay, male or female applicants.
St. Paul and aired on Veritas 846 every Sunday at 8-9:30 PM. Send your resume with your latest picture to Pondo ng Pinoy office at Rm 313 Third Floor,
(Pinky Barrientos, FSP) Pope Pius X Catholic Center, 1175 U.N. Ave., Paco, Manila or email to:
pondo_ng_pinoy@yahoo.com. For more information, call Ms . Rose Serna at Tel 527-8113/4
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
7th Regional Consultation Meeting of
the Filipino Ministry in Europe
August 27 - 31, 2007, Dublin, Ireland
WE, the Filipino Chaplains and
Pastoral Workers representing the
different Migrant Filipino Com-
munities in Europe (Belgium, En-
gland, Germany, Greece, Norway,
Switzerland, plus Israel and Leba-
non), together with the Chairman
and the Executive Secretary of the
Episcopal Commission for the Pas-
toral Care of Migrants and Itiner-
ant Peoples (ECMI) of the Catholic
Bishops’ Conference of the Philip-
pines (CBCP), gathered for the 7th
Regional Consultation Meeting on
the Filipino Ministry in Europe in
the Retreat Center of the
Redemptorists, Marianella,
Dublin, Ireland from 27th to 31st
August 2007. The meeting focused
on the theme: “Filipinos and their
families, contributors to European
Church and Society”.
The Message of Archbishop
Agostino Marchetto, Secretary of
the Pontifical Council for the Pas-
toral Care of Migrants and Itiner-
ant Peoples, reminded us that our
Filipino migrants in Europe “…are
called to be the new and youthful
witness of that very Faith which
your country received from Eu-
rope so many generations ago”
(John Paul II, Homily at the Holy
Mass on the occasion of the 20th an-
niversary of the Pontifical Philip-
pine College, 17 May 1987). The
same message states that “the Fili-
pinos and Filipinas in Europe are
not just arms, not only labor force,
...being reunited with their chil-
dren, they give witness to the im-
portance of the family, a value that
Europe has somehow lost, or at
least neglected”. From the shar-
ing of our experiences in minister-
ing to the Filipino migrants and
their families, and the testimonies
of two families that were invited
in the meeting, we strongly affirm
that, indeed, in the words of Pope
Benedict XVI, “the migrant family
is in a special way a resource as
long as it is respected as such” (An-
gelus on the occasion of the World
Day of Migrants and Refugees, 14
January 2007) and that the primary
value of the family that our Fili-
pino migrants demonstrate is an
essential part of their witnessing
to the Faith and is their significant
contribution to the European
Church and Society.
Certain representatives from
the Philippine government and
that of Ireland who deal directly
with migrants were invited to the
meeting to inform the assembly
on important matters concerning
migrants. Clarifications were done
on several issues, especially those
relating to the education of the chil-
dren of migrants, particularly in
Ireland.
The presence of the Most. Rev.
Diarmuid Martin, Archbishop of
Dublin, at the concluding Eucha-
ristic celebration was an assuring
gesture of the receiving Church’s
caring and welcoming attitude to-
ward the Filipino migrants. He ex-
pressed his appreciation for the
Filipino migrants who have “in-
jected” freshness and vitality into
the faith life of his archdiocese.
The participating chaplaincies
reported on the situation of their
ministry among the Filipino mi-
grants. It was good to learn of the
numerous effective programs be-
ing implemented for the migrants.
The sufferings and pains of our mi-
grants were also presented, chal-
lenging the pastoral workers to
serve them with greater dedica-
tion.
The sharing of experiences, in-
formation and prayerful reflec-
tions brought us to the following
realizations:
1. That migrants are a valuable
human resource for both Church
and society and as such deserve a
Statements B5
corresponding acceptance and hu-
mane treatment by everyone in-
cluding the migrants themselves.
2. That it is common for Fili-
pino migrants to be supporting
their own family with them
(spouse and children) and the
family they have left behind (par-
ents, siblings and other relatives).
While they sometimes feel bur-
dened by the demands of their
families back home, they none-
theless work long hours to meet
these demands—a fact which
hampers the practice of their
faith, or even threatens their own
economic security.
3. That the Filipino migrants
with their families continue to wit-
ness to their faith through active,
lively and vibrant liturgical cel-
ebrations, apostolic works, chari-
table services, and other activities
which often call for sacrifices.
4. That there is an ever-press-
ing need for migrant families to
lead their children to integrate to
the new culture without losing
the good Filipino culture, tradi-
tions and values.
5. That there is an urgent de- ECMI Executive Secretary Fr. Edwin Corros, CS (leftmost, first row) with participants of the regional consultation meeting.
sire and a sacrificing effort in the
Filipino migrant families to stay propose the following: and formation programs on Fili- organization of Filipino chap-
together and remain united. 1. Heighten awareness in the pino culture and values to ensure laincies.
6. That migrants need proper receiving Church and society and a well-balanced integration of the 8. Establish an effective com-
education and on-going forma- among the migrants themselves second generation with the Fili- munication network (website)
tion on the importance of the Sac- of their valuable presence and pino way of life. among ourselves.
rament of Matrimony and its cor- contribution in these institutions. 5. Organize and support activi- Finally, we turn to the Holy
responding documentation. 2. Ensure sustained value for- ties and programs that will bring Family of Jesus, Mary and Jo-
7. That there is a need to mation which will enable mi- families together, like Family Day, seph, who also experienced the
strengthen the organization of our grants to understand their mate- Family Visitation and others. migrant’s life, and learn from
ministry through the active par- rial and economic gains in the 6. Strengthen the Catechesis on the them the love they have for each
ticipation of lay leaders among the right perspective of an authentic Sacraments and provide assistance other and their faith and trust in
migrants, to broaden our linkages Christian development. for their proper documentation. the heavenly Father which kept
with other migrant cause-oriented 3. Involve more migrant fami- 7. Establish a stronger organi- them united and strong in their
groups, and to increase migration lies in meaningful liturgical cel- zation among Chaplaincies and life’s journey.
advocacy programs. ebrations, apostolic and social other organizations working for We implore the Divine Assis-
With the above realizations, we services, and deepen their under- the care of migrants and the pro- tance for all the Filipino migrants
renew our commitment to the standing of these activities motion and protection of their and their families, and for all the
ministry among the Filipino mi- through a renewed prayer life. rights with an eye towards even- pastoral workers ministering
grants and their families and we 4. Continue family education tually creating an international unto them.

Pastoral Statement Because I love our seminarians!

on the brutal killing
I WISH to present the following recollection nila. I said yes and promised to be in Manila to his wife on the phone. After the conversa-
of events that led to my involvement in the in two and half hours. She replied that it might tion, Mr. Doble said to me he was ready to go

of Rev. Fr. Florante

Doble incident at San Carlos Seminary. be too close to the military deadline. She then with me, I asked Mr. Doble where he wanted
Around late morning of June 13, 2005, I re- offered that I be fetched by helicopter from me to bring him. He said “To my family.” I
ceived a phone call from our seminary priests Balanga City. Reluctantly because I knew the brought him to the seminary chapel to pray.

Rigonan at San Carlos Seminary asking for help be-

cause the seminary could not continue its regu-
lar program for our future priests on account
condition of most military helicopters, I
agreed. My seminarians’ welfare was foremost
to me.
Bishop Cortez and some priests came to send
him off. Mr. Doble thanked them and asked
for understanding for the troubles to the semi-
of the disorder in the compound caused by I was fetched by the military helicopter at narians.
the presence of Atty. Ong and Mr. Doble in the PNP Camp in Balanga City. I landed in The black van brought us to Camp
BEFORE midnight of August 28, we were shocked by the the seminary premises and the consequent Camp Aguinaldo and was brought to the AFP Aguinaldo at 1:35 pm. I was led to a room in
news of an incident that we never have imagined would media presence by the only gate of the semi- Officers Club where they offered me lunch. I the AFP Officers Club where Mrs. Doble and
ever happen. With utter disbelief, we all share the pain of nary. The seminary needs to maintain an at- declined because I wanted to be brought im- the children were waiting. Having brought
this extremely sad and alarming incident that sent a chill- mosphere of prayer, reflection and study. I mediately to the seminary to relieve the situ- Mr. Doble back to his family, I left the room
ing, disturbing message to our Diocese. A priest died, one promised to help and go to Manila to assist ation. Commodore Danga and General Adan out of reverence for the intimacy of the mo-
of God’s loving and dedicated servants, in the person of them. That same morning I also received an- offered to orient me briefly of the situation ment. Some of the officers expressed thanks
Fr. Florante Rigonan. The parish priest of Pinili has died, other call on my mobile phone from Ms. Medy using the television. I was shown television to me but I told them I really did it for our
not from natural cause, but by being brutally and sense- Poblador whom I knew as one of the assis- footage of the wife of Mr. Doble at the gate of seminarians not for anyone in government.
lessly murdered. tants of former President Corazon Aquino the seminary asking for help that her husband I wish to state categorically that I did what I
Astounded by the brutality and senselessness of the in- (later on I realized that she was no longer an may be allowed to leave the seminary. I was did because of my love and concern for our
cident, I, your Pastor, and the whole clergy of the Diocese assistant of the former President but had be- told by one of the military officials that the distressed and confused seminarians whose
of Laoag, hereby strongly condemn the murder of Fr. come a staff for President Gloria Macapagal wife was under their care inside the officers’ building was trespassed and whose seminary
Rigonan, our brother in the priestly vocation. Arroyo). She asked me if I was aware of the quarters. After the brief orientation, I took a rhythm and priestly discipline was disturbed.
The death of Apo Florante is another tangible testimony ongoing crisis inside the San Carlos Seminary black van offered by Commodore Tirso Danga I did it as a bishop whose main duty is to be
to the distressing truth that our province is indeed be- compound. I said yes as I expressed concern and went to San Carlos Seminary alone with a father to his priests and future priests. If there
coming an open field for audacious murderers, loose fire- for our seminarians inside the compound the driver. On the way, I called Archbishop was indeed to be military operation in the
arms and unresolved murder cases. Through the years, we whose priestly discipline of study, prayer and Rosales on my mobile phone to seek his bless- seminary to bring out Mr. Doble and Atty.
have condemned this alarming state of peace and order in silence was being disturbed by the presence ings. He assured me of his blessings and ad- Ong that day, I wanted to be with our semi-
the province, and now the life of one of our advocates for of Atty. Ong and Mr. Doble. She said there monished me to exhaust all means to avoid narians and priests at that moment of crisis to
a peaceful and orderly society has been added to the cold were plans to use military force to get Atty. violence. I went to the visitors’ reception area assure them, to console them and tell them I
statistics of the victims, even as our appeals continue to Ong and Mr. Doble out of the seminary. I raised where I found Mr. Doble alone. I introduced was ready to die with them.
be lukewarmly considered and disregarded. alarm about endangering the lives of our myself and told him I was there to bring him
I thank our government officials in the municipal and seminarians. Medy asked if I was willing to out of San Carlos Seminary. Seeming skepti- From the Cathedral of Saint Joseph, Balanga City,
provincial levels, and the Philippine National Police for help. I said “Of course, for our seminarians I cal of me, I said I have a cell phone of your +SOCRATES B. VILLEGAS, DD
their prompt response to the incident, and their sincere will do everything!” wife to prove to you that I am a good person Bishop of Balanga
efforts to solve this abominable crime. However, good She then asked me if I could come to Ma- and I will cause you no harm. Mr. Doble talked September 7, 2007
intentions are not enough. We expect and demand from
our law enforcing agencies that in the soonest possible
time they come up with a credible suspect, that the STANDING ON COMMON GROUND: Annual Human
Life International Pilipinas National Congress
perpetrator(s) be apprehended, and that after a speedy and
fair trial, the criminals be duly punished.
Only then can we say that justice has been served and
we can affirm that the bullet-riddled and mud-soaked life-
less body of Apo Florante has merited the proper atten-
Cebu Midtown Hotel, Cebu City, August 25, 2007
tion of our government and of those who are supposed to
serve and protect our people in fulfillment of their sworn WHEREAS, Philippine culture is es- population propaganda being ag- mankind and the value of marriage; Ricardo J. Cardinal Vidal
duty. sentially Christian and the value it gressively advocated by the gov- e. Resist all efforts to push the pro- Most Rev. Angel N. Lagdameo, DD
To all of you who witnessed or know something about gives to human life and to the fam- ernment and to resist population pagandaadvocatingfreedomofsexual Most. Rev. Julito B. Cortes, DD
this shameless murder, we appeal that you come out into ily is something shared by all Fili- control in any form—abortion, orientation. The legalization of same Most Rev. Leonardo Y. Medroso,
the open and bear witness to the truth. To the perpetrators pinos, Christians and Non-Chris- mass sterilization and distribution sex marriage—gateway to “marriage DD
and conspirators of this crime, listen to the voice of God tians alike; of artificial contraceptives, etc.— a la mode” eventually undermining Most Rev. Jesus Y. Varela, DD
in your conscience and confess your sin in order to be Whereas, Philippine society is and vehemently oppose the pas- the stability of our families; Senator Aquilino Q. Pimentel, Jr
worthy of God’s infinite mercy. To the parishioners of St. grounded on the firm belief of the sage of any bills reinforcing and f. Uphold the exclusive responsi- Congressman Eduardo C. Zialcita
Isidore Parish, Pinili, we urge you: make penance for this inviolability of life as enshrined in attempting to enshrine an alien bility and the right of parents over Congressman Roilo S. Golez
crime that claimed the precious life of Apo Florante. To Natural and Divine Positive Law; “Culture of Death”; the education of their children in hu- Congressman Rene M. Velarde
all our faithful in the Diocese of Laoag, we enjoin you to Whereas, this belief system is en- b. Commit to relentlessly pur- man sexuality and to work towards Congressman Hermilando O.
rise from your silence and indifference and actively par- shrined and clearly acknowledged sue the promotion of Fertility enabling parents to help their chil- Mandanas
ticipate with us as we steadfastly and fearlessly work, and in the Philippine Constitution Awareness at all levels of society, dren achieve sexual integrity and to Congressman Raul V. del Mar
not just hope, for a peaceful, orderly and just society. which is pro-life and pro-people and especially on the grassroots; espouse saving sex for marriage. Congressman Bienvenido Abante, Jr
We all pray to Jesus through the Blessed Virgin Mary, which specifically respects the right c. Earnestly urge government of- Trusting our future and the fu- Councilor John Carlos de los Reyes
the mother of the clergy, who mourns with us today over of families to found their families ficials, local and national, as well as ture of our people to our Father God, Rene Josef Bullecer, MD
the death of Apo Florante, that she intercede for us, for according to their religious convic- lawmakers, to support programs with the light of the Most Holy Spirit Orestes P. Monzon, MD
the speedy and just resolution of Apo Florante’s murder. tions. Wherefore, on the basis of and legislation that genuinely and through the intercession of our Atty. Jo Imbong
these common grounds, we, the strengthen the family—the basic Lady, Mary Mediatrix of all Grace, Atty. Jane Aguilar
For the clergy of the Diocese of Laoag, lawmakers, government officials, unit of society—and to invest in its we hereby commit ourselves to the Dr. Ligaya Acosta
and members of civil society, alike, total development, instead of es- endeavor of constructing an authen- Dr. Fenny C. Tatad
+ MOST REV. SERGIO L. UTLEG, DD now present in this Annual Human pousing programs/bills that tend tic Culture of Life in our beloved Rev. Fr. Joe Sweggmann
Bishop of Laoag Life International Pilipinas Na- to destroy it; land. We affix our signature this 25th Rev. Fr. Ervy Davy Lajara
tional Congress hereby resolve to: d.Upholdthedignityofhumansexu- day of August 2007, in Cebu City, 231 Delegates coming from 36 arch-
a. Refuse to give in to the over- ality in the context of God’s plan for Philippines. dioceses and dioceses
 CBCP Monitor
B6 Reflections Vol. 11 No. 19
September 17 - 30, 2007

In time we build our eternity - by sharing

and being concerned with others
26th Sunday in Ordinary Time
Seafarers’ Sunday
(Amos 6, 1.4-7; 1 Tim 6, 11-16; Lk. 16, 19-31)
September 30, 2007
By Bishop Broderick S. Pabillo, DD
WE live in time but we are for eternity. Because
this 26thSunday is a Sunday for the seafarers we can
use their example. They travel and make their liv-
ing in the sea, but they are for the land. They enjoy
on land what they earn working in the seas. This is
also similar to all of us. We live now and work on
earth but we are not for the earth but for our heav-
enly home. There we will truly enjoy our being.
So we strive for eternity in time. For those who
believe in eternity, time is a treasure, because in
time we determine our situation in the world to
come.
The parable of the rich man and the poor man,
Lazarus, is not emphasizing the difference between
the rich and the poor. Rather, it highlights the man-
ner in which God will judge our attitude towards
riches and the things we enjoy in this world. The
rich man, who in this world dedicated his time to
feasting and having a good time, while not show-
ing any concern for the poor, will experience a sad
change in his future life. This is what happened to
the rich man of the Gospel. Unfortunately for him,
he lived as if eternity did not exist. The rich man is
not condemned for being rich, but for being un-
merciful, for being uncaring, for not having pity
for the man who lies at his gate. He was thinking
only of himself. In the parable, Jesus Christ teaches
us that in eternity—and perhaps even in the time
of one’s earthly life—God will justly reward each
person according to how he shares his gifts to oth-
ers. This teaching should also enlighten our present
life, so that we too may speak about living the
present in light of eternity. In other words, the
thought of a future life should spur us to be just and
express solidarity in our present life.
The people in the capital city of Samaria were
condemned by God in the time of Amos. They
were living a luxurious life—lying on ivory beds,
eating the tender meat of sheep and beef, drinking
choice wine, anointing themselves with first class
ointments and whiling away time composing
songs as if they were king David, and all the while
the whole country was falling down, the poor were
being abused and left to care for themselves. Their
condemnation is: “About the ruin of their nation
they do not care at all.” They will all go to exile—
and soon! Indeed soon enough the Assyrians came
and destroyed Samaria and sent the rich to exile to
Nineveh.
St. Paul told Timothy in our second reading:
“Fight the good fight of the faith and win for your-
self the eternal life to which you were called.” What
is the good fight of the faith? For many of us its the
life of faith lived in love. By the love we show to
others we shall stand before God. God is not a
feeling. It is a sharing. We truly love when we
share. We share what the Lord has gifted us with—
it may be time, or money, or talent, or concern—
because whatever we have is not only for us. We
are just stewards. They are meant for others too.
Nobody can say thatI have nothing to share. Pondo ng
Pinoy reminds us of this. Nobody can say I don’t
have 25 centavos to share. No matter how small, as
long as it is given constantly with love will earn us
our eternal reward.Anumang magaling, kahit maliit
basta’t malimit ay patungong langit.
This Sunday we remember our Filipino Seafar-
ers. They are a great force, more than 250,000 thou-
sands of them, and they bring in a lot of money to
our country, but at great sacrifice, hard work and
much loneliness. As we admire them, we support
them with our prayers. We also try to understand
their families. May their wives and children ap-
preciate and value what these men are doing. We
also pray that they—the sailors and their fami-
lies—may not forget that their true home is in
heaven and as they work so hard for their well-
being here on earth they may not lose sight of
their true home, of the port of call of every life.
May they also strive for eternity by caring and
helping the less fortunate ones.
Boboto na si Dindo
By Ambassador Henrietta T. de Villa
Si Dindo ay tuwang-tuwa, handang bumoto
Suot bagong damit, may ballpen sa bulsa
Pumasok sa presinto, nagulat sa nakita.
Botante ba ito? May baril na dala
Ang kapal ng pitaka, namumudmod ng pera.
Botante ba ito? Lasing – alak ang hininga
Habang bumoboto, ang cellphone kinokopya.
Si Dindo’y litung-lito, ganito ba ang pagboto?
Ang watcher may kamera, ba’t di gamitin, hulihin
ito.
Hindi niya natiis, lumabas, nagtanong
Sa guro, nagsasalansan ng papel – may computer at
tabako.
Bakit ganitong kagulo, walang batas sa presinto?
Musmos ka pa Dindo, kailangang matuto.
Madalas naghahari sa pagpili ng liderato
Mga nakatira sa mansion, magagara ang kotse
Malaman ang passbook – ang wika ay tseke.
Gintong hikaw nag-uumapaw, pagkain litsong baka,
Sa kanila, tao kahit sino, laging may halaga.
Hinagpis ni Dindo: Saan ako tutungo
Hihingi ng katarungan – Malacañang o Sandigang
Bayan?
Paano ang pagboto – isang balota, isang tao?
Paano ang bayan, binuwag na troso?
Ang balota nilibing sa puntod, ginawang pulutan
Ng kasakiman at kadiliman ng kapwa Pilipino.
Inang Bayan, kailan, kailan ang ilaw sa pagboto ng
wasto?
(This poem was written during the workshop on poetry in the 2 nd
National Congress on Good Citizenship at NCPAG, University of
the Philippines, Diliman, Quezon City. August 17-18, 2007)
Atty. Jo Imbong
Are you pro-life?

CAN you be what it takes to be one?

By Fr. Roy Cimagala First, a pro-life track is not a pastime. It is not a diversion,
not a let-me-try-it-once sort of thing which you write about as
“What-I-Did-Last-Summer”. There is no such thing as a pro-

THAT’S the world created by the
Internet. It’s a 3-dimensional elec-
tronic environment where a user
as an avatar can interact with a
viewer to change variables. Now
you don’t have to go out to social-
ize. All you need to do is to turn on
your Internet.
As of now, it is concentrated on
games and, sadly, other not-so-clean
fun gimmicks, like dating services
and soft-porn. But it need not stop
there. Many other useful possibili-
ties exist.
This is definitely something new
to me, and to most of my genera-
tion, I believe. When someone
talked about it recently, I can’t help
but feel suddenly old, useless and
irrelevant.
I realize I had to double time to
catch up with the developments. In-
teresting things are now happen-
ing in this virtual world. I have to
break that digital divide. I hope the
transition will not be very painful
and costly.
In short, at issue here is the chal-
lenge today for most of us to ac-
quire media literacy. We can’t get
Bo Sanchez
Virtual world
stuck in one place or in one time-
frame anymore. While we have our
own niches, we need to continually
interact with more and more people
in the richness of their variety.
This is especially meaningful to
me, since only recently did I get re-
minded that a person grows pre-
cisely in being a person to the ex-
tent that he is able to develop more
and better relationships with God
and with others.
We can have our preferences and
all that, but at the end of the day
what really matters is when we are
able to be open to everyone no mat-
ter how different one may be from
us.
Back to the virtual world, many
wonderful uses can be found. You
want to browse through new books
not yet available locally, you can
do so in the virtual bookstore.
Or you want to read books in a
library, attend classes on econom-
ics, or visit a museum, or pray in a
particular chapel, you can do so in
the virtual world. You’ll be af-
forded a certain degree of interac-
tion with other characters there.
Your life grows in the virtual world.
I was told that there are now mil-
lions actively participating in this
community. There is also the pos-
sibility of changing your identity,
or having different identities.
Though the user profile is still elit-
ist in character, it is believed that
that will soon change.
As can be readily seen, the possi-
bilities the virtual world offers can
be mind-boggling. And thus the
need to humanize and Christianize
it is becoming urgent. It cannot be
allowed to develop mainly through
purely economic and social crite-
ria.
That’s why I was happy to know
that a group of young men, profes-
sionals and experts in this field, are
studying the possibility to put heart
and soul into this exciting stage of
our development.
They’re drumming up a number
of activities and conferences to fa-
miliarize more and more people
about the possibilities of the vir-
tual world. They are inviting those
interested to help in any way they
can. There’s a lot of work to do.
There’s a need to create a good,
healthy culture of the virtual world.
It should help people to become bet-
ter persons, where pursuit of
knowledge and widening of net-
work would make them more open
to the others.
We have to prevent the virtual
world from becoming a center for
vices and empty and frivolous, if
not sinful, pursuits. Sad to say, this
is what we are seeing often these
days. With the wrong attitude,
people can worsen in selfishness and
narrow-mindedness when they use
the virtual world.
For sure, a certain level of hu-
man and moral maturity is needed
here. To distinguish between the es-
sential and non-essential, the pru-
dent and the dangerous is a skill to
master if one doesn’t like getting
lost in the maze.
We have to learn to be very dis-
criminating, without being dis-
criminatory. Those who will be
working in this field should have a
good and firm grasp of what really
constitutes the good of man and his
proper development.
life dilettante.
Second, it is not a matter of sporting a round pin on your
lapel that declares, “Pro Life Ako”. You don’t wear your convic-
tion, you live it, breathe it, dream it. Eventually, you will
exude it. “For where your heart is, there your treasure is too.”
It becomes a calling.
Third, there is no such thing as a medium-rare pro-life advo-
cate. This kind of work is total and uncompromising. If you
flip-flop on Truth, you will find yourself brokering compro-
mises. Eventually, what is true can become false, and vice
versa. “It depends...”
Fourth, you do not attach the Pro-Life sash on your torso.
Someone else gives you that title because you show it in the
bills you write in Congress, in the City ordinances you au-
thor, and—this is the litmus test—in the way you stubbornly
speak out for the unchangeable truths about human nature
such as the undeniable reality that the human embryo is truly
human, a truth as real as the fact that all members of Congress
started their honorable existence as a human embryo.
Fifth, if you are honestly pro-life, you are testifying in fa-
vor of no vested interests. Rather, you are openly a credible
witness of the case for humanity and its right to continue in
this planet and be its steward, not its captive.
Sixth, if you are pro-life, you have no presumptions about
yourself having any power to amend life’s definitions. These
are already written into humanity’s heart with un-erasable
ink. Where others have attempted to define what sort of “thing”
is the human embryo, they have only managed to weave a
convoluted twine about themselves. It is like forcing a size 8
shirt over a size 14 torso. Pathetic, ridiculous, over-stretched.
Seventh, if you are an authentic defender of life, you stand
on your convictions fuelled by nothing personal—whether
this be what your Archbishop will think of you, or what im-
age that will do for you in your next High School Reunion—
that sort of thing. Rather, you embraced the pro-life agenda
because you have freely said “Yes” to an irresistible invita-
tion: “Follow me.” (Matt. 4:19)
And what does yourYes mean?
St. Paul says it better: “Now you have not received a spirit
of bondage so as to be again in fear; but you have received a
spirit of adoption as sons, by virtue of which, we cry, ‘Abba!

Cherish your chosen one

GETTING married is the greatest mistake
anyone can ever make.
Being wed is the height of insanity, the most
ludicrous commitment, the totally illogical de-
cision any human being can fall into.
Tell me. Why will I commit myself to be with
one woman for the rest of my life—and thereby
reject 3.2 billionother females in the world? Along
the way, I’ll meet a girl who’ll be more beauti-
ful, or more intelligent, or more charming, or
sexier, or holier… So why nail myself down to
one choice, permanently—and suffer the agony
of simply watching beauties pass me by?
And in western countries, one out of two
marriages ends up in divorce. That blows my
mind. That’s a pathetic 50% failure rate! I won’t
buy a car, a stereo, a shaver, or even a nail clip-
per if there’s a 50% chance that it’ll conk out on
me. I simply won’t!
And why stay with one person “in sickness or
in health, in riches or in poverty, till death do us part”?
Is my mind fried? If my shirt shrinks on me
because I eat too many pizzas, don’t I just throw
it away and buy an XL? (That will be the day.)
And if I outgrow my ancient computer, don’t I
just look for an updated version?
And then there’s the catastrophe some call kids.
I mean, do I really want to wake up in the middle
of the night to entertain a self-centered, bald,
toothless tyrant in diapers? Do I really want little
rampaging monsters to break the most expen-
sive furniture in my house? Do I really want
juvenile creatures to stay in the phone for six
hours straight, listen to noise they call music
that you believe came directly from hell, and
mope around uncommunicative, catatonic, and
depressed because another demented juvenile
creature (called boyfriend) hasn’t called for the
past thirty minutes?
Why should I go through the torture? Mar-
riage is insanity.
But a few years ago, on my 32nd birthday, I
gave myself a special birthday gift: I got mar-
ried to a lovely woman—and committed my-
self to insane living.
Marowe is her name, the one person I chose—
out of 3.2 billion females. Yes, we now have a
tiny tyrant that wakes us up at night, and in the
near future, we will most likely have little mon-
sters that will destroy our house during playtime,
and creatures from outer space that we will call
teen-agers.
Why?
Because of three reasons.
FAITH. We believe that God calls us into
marriage. And if He called us there, that means
He’ll be there to meet us. We will suffer all things—
just let us be with our God.
HOPE. We confidently expect the best bless-
ings—immeasurably much more than all the
hardships. God will bless us beyond our wildest dreams.
LOVE. Oh yes, there will be other females
who’ll be more beautiful, or more intelligent,
or more this and more that… But they’ll only be
just that—females—like flowers in the field of a
million hectares of flower fields.
But not this woman—my Marowe—the one
beautiful flower I have personally chosen, per-
sonally picked from her roots, personally
planted in my own clay pot, personally wa-
tered everyday, personally watched everyday,
and personally loved everyday. Because of my
love for her, there will be no one like her.
In my heart, she will eternally be the most beau-
tiful flower of them all.
Because in the end, there will only be faith,
hope, and love.
And the greatest of these is love.
Father!’ “ (Romans 8:15)
Thus, you did not choose to be pro-life. You were hand-
picked and called. Adopted, to be more accurate. And you
were prepared for this commissioning not yesterday or on
the opening of Congress, but even before you were conceived
on Day One.
Finally, if you answered the “call”, you might be tempted
to harbor lofty feelings about yourself. Don’t.
According to Fritz Tillman, a moral theologian, “when a
man has done his best, he may not delude himself into believ-
ing that he has produced something out of the ordinary, some-
thing for which he can be proud or boastful. After all, he has
only performed his duty to God by means of the gifts that
God gave Him. ...‘We are unprofitable servants; we have done
what it was our duty to do.’” (Luke 17:10)
For sure, it won’t be easy, this pro-life avocation. There is
another condition attached to it, and this is the willingness to
undergo sacrifices for the sake of the great task enjoined. In
Tillman’s words: “Because of the sublimity of the undertak-
ing there is the awesome seriousness of the choice with which
the Lord confronts every man. If someone puts his hand to
the plow and looks back, he is not fit for the kingdom of God
(Luke 9:62). ...The Savior confronts man with a decision which
allows no hesitation or vacillation, but demands an uncondi-
tional assent.”
The characteristic traits which God seeks in His pro-life
child are: purity of intention, tenacity, consistency, truthful-
ness, character, humility, and fidelity.
The Lord never watered down His demands. He preferred
to let the rich young man, whose willingness had at first so
captivated Him, depart, just as later He permitted His dis-
ciples to leave when their faith proved too weak (Matt 19:30).
Pro-life. Can you?
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007 Social Concern B7
Address of His Holiness Benedict XVI to NRC-II
NRC-II starts
starts local
local consultations
consultations
the participants of the 12th Congress of the
International Commission of Catholic
Prison Pastoral Care
Castel Gandolfo
6 September 2007
Dear Friends,
I am pleased to welcome you as you gather in Rome for the Twelfth World
Congress of the International Commission of Catholic Prison Pastoral Care.
I thank your President, Doctor Christian Kuhn, for the kind words expressed
on behalf of the Executive Board of the Commission.
The theme of your Congress this year, “Discovering the Face of Christ in
Every Prisoner” (Mt 25:36), aptly portrays your ministry as a vivid encounter
with the Lord. Indeed, in Christ the “love of God and love of neighbour have
become one”, so that “in the least of the brethren we find Jesus himself, and in
him…God” (“Deus Caritas Est,” 15).
Your ministry requires much patience and perseverance. Not infrequently
there are disappointments and frustrations. Strengthening the bonds that unite
you with your bishops will enable you to find the support and guidance you
need to raise awareness of your vital mission. Indeed, this ministry within
the local Christian community will encourage others to join you in perform-
ing corporal works of mercy, thus enriching the ecclesial life of the diocese.
Likewise, it will help to draw those whom you serve into the heart of the
universal Church, especially through their regular participation in the cel-
ebration of the sacraments of Penance and the Holy Eucharist (cf. “Sacramen- By Pinky Barrientos, FSP and engagements with gov- and policy studies on the ru-
ernment, business and other ral poor.
tum Caritatis,” 59).
THE second National Rural lated, in time for the National stakeholders. The National Rural Con-
Prisoners easily can be overwhelmed by feelings of isolation, shame and
Congress (NRC II) slated Rural Congress scheduled Listening to the voice of the gress of 1967 opened a door
rejection that threaten to shatter their hopes and aspirations for the future.
middle of next year is ex- sometime middle of next poor which led to a deeper in-
Within this context, chaplains and their collaborators are called to be heralds
pected to gain active partici- year. The NRC II enlisted the volvement of the Philippine
of God’s infinite compassion and forgiveness. In cooperation with civil au-
pation from the rural poor as In its recent meeting, the collaboration of consultants Church in social issues con-
thorities, they are entrusted with the weighty task of helping the incarcerated
parishes kick off its consulta- NRC II central committee from NGO’s and people or- cerning the plight of the poor.
rediscover a sense of purpose so that, with God’s grace, they can reform their
tions at the local level. and members of the secre- ganizations (PO’s) to make The Church’s concern in ru-
lives, be reconciled with their families and friends, and, insofar as possible,
In a letter sent to all dio- tariat discussed and laid out the local consultations effec- ral issues spawned the forma-
assume the responsibilities and duties which will enable them to conduct
ceses, ECSA-JP Chair Most plans on the effective partici- tively meet its objective, to tion of diocesan social action
upright and honest lives within society.
Rev. Dinualdo Gutierrez, DD, pation of people at the local listen to the poor. centers, rural cooperatives,
Judicial and penal institutions play a fundamental role in protecting citi-
reiterated the aims of the lo- level. There will be simulta- The consultants from advocacy groups for agrarian
zens and safeguarding the common good (cf. Catechism of the Catholic Church,
cal assembly: a) to know the neous nationwide consulta- NGO’s raised important is- reforms, and others.
2266). At the same time, they are to aid in rebuilding “social relationships
needs and current situation tions in Luzon, Visayas and sues such as poverty, popu- However, in a pastoral
disrupted by the criminal act committed” (cf. “Compendium of the Social
of the rural poor; b) to ana- Mindanao. The workshops lation, government budget statement issued early this
Doctrine of the Church,” 403). By their very nature, therefore, these institu-
lyze the impact of social leg- will tackle particular situa- allocation for basic services, year the CBCP acknowl-
tions must contribute to the rehabilitation of offenders, facilitating their tran-
islation and its implementa- tions of sectors involved, human rights violations, edged the need to review the
sition from despair to hope and from unreliability to dependability. When
tion in the light of the social such as, farmers, fisherfolks, empowerment of the rural continuing issues that hound
conditions within jails and prisons are not conducive to the process of regain-
teachings of the Church; c) to miners, and indigenous poor, and social justice for the rural poor. In calling for
ing a sense of worth and accepting its related duties, these institutions fail to
identify the roles of BEC’s people (IP). However, it will discussion which the central the second National Rural
achieve one of their essential ends. Public authorities must be ever vigilant in
and other Church groups; also include cross-cutting is- committee took note of. Congress the statement said,
this task, eschewing any means of punishment or correction that either un-
and d) to propose strategic sues concerning women, Meanwhile, research “This time our farmers must
dermine or debase the human dignity of prisoners. In this regard, I reiterate
plans. youth and elderly. groups composed mainly of do the speaking by them-
that the prohibition against torture “cannot be contravened under any cir-
NRC-II Ad-Intra and Ad- The social teachings of the NGO’s and PO’s listed down selves, the discerning, the
cumstances” (Ibid., 404).
Extra secretariat have formu- Church will serve as a frame- possible areas where they can proposing of their own ideas,
I am confident that your Congress will provide an opportunity to share your
lated guidelines for the con- work for analysis, and will help: such as providing in- the planning of how we must
experiences of the mysterious countenance of Christ shining through the faces
sultations both for the par- be presented in the language puts and making instruments as a people come together to
of the imprisoned. I encourage you in your efforts to show that face to the
ishes and diocesan level. and dialect understood by for consultations, help col- work for the common good
world as you promote greater respect for the dignity of the detained. Finally, I
Meanwhile, following the the poor. The See-Judge-Act late or synthesize the outputs of the country…”
pray that your Congress will be an occasion for you yourselves to appreciate
parish consultations, the di- methodology will be ap- of the local consultations, Thus the National Rural
anew how, in attending to the needs of the imprisoned, your own eyes are
ocesan rural congress and plied both at the local as well help develop systematic pres- Congress will provide an op-
opened to the marvels God does for you each day (cf. “Deus Caritas Est,” 18).
sub-regional consultations as national levels. sure points and areas of en- portunity for the rural poor
With these sentiments I extend my heartfelt wishes to you and all the par-
will begin simultaneously in The data gathered from gagements with govern- to find their voice and be
ticipants in the Congress for the success of your meeting and willingly im-
the first quarter of 2008. The local consultations will be ment, business and academe, heard, both by Church and
part my Apostolic Blessing to you and your loved ones.
data generated from these raised to the national level and organize symposiums government; and become key
consultations will be col- for crafting national policies later to present researches players in rural development.

Tuguegarao / B3

bishop issued a Decree on the implemen-
tation of programs relevant to the forma-
tion of basic ecclesial communities in all
parishes and other pastoral structures in
the archdiocese.
The Pastoral Secretariat monitors the
pastoral action that takes place in the arch-
diocese and sees to it that all the
archdiocesan commissions have their plan
of action aligned to the pastoral thrust of
the archdiocese. Working closely with the
secretariat is the BEC Service Office. The
secretariat is composed of the directors and
members of all the archdiocesan commis-
sions.
Diocesan Clergy and Vocations
There are 68 diocesan priests presently
working in the archdiocese. Majority of
them are assigned in parishes in mainland
Cagayan. Through the initiative of Arch-
bishop Talamayan, a good number of the
diocesan clergy have already earned their
ecclesiastical and civil degrees here and
abroad. Some priests are on study leave
abroad while others are on loan to other
dioceses here and abroad. There exists a
strong bond of camaraderie among the
priests and the archbishop. Ongoing for-
mation for the clergy is provided for. Ev-
ery year, two priests are sent to undergo
renewal courses at the Mundelein Semi-
nary (USA) thanks to the cooperation of
the Archdiocese of Chicago. Priests also
attend regularly the updating courses
given by the Episcopal Commission on
the Clergy in Manila. The archbishop also
encourages priests to join clerical associa-
tions—Opus Spiritus Sancti Movement and
the Priestly Society of the Holy Cross,
which foment priestly spirituality and for-
mation. A good number of priests belong
to the group of junior and middle aged
clergy. A foundation for the hospitaliza-
tion of the clergy has been established to
take care of the clergy’s health. Through
the initiative of Archbishop Talamayan, a
new Clergy Retirement Home is being
constructed.
There is sufficient number of vocations
to the diocesan priesthood. Ordinations
are held almost every year. The rectors of
the seminaries in the archdiocese are as-
signed as Vocation Directors. The priests
and members of the laity, particularly par-
ents, are tasked to promote priestly voca-
tions. The San Jacinto Seminary helps sec-
ondary students to discover their vocation
to the priesthood. Major seminarians are
sent for formation at the local major semi-
nary or in seminaries in other parts of the
country or abroad.
Institutes of Consecrated Life and Societ-
ies of Apostolic Life
Following the decrees of the FAPA, an
association of religious men and women
working in the archdiocese has been es-
tablished. The association meets regularly
and attempts to integrate their different
charisms with the pastoral needs of the
local church.
There are five institutes of consecrated
life for men working in the archdiocese.
Majority of them are assigned to parishes.
The Order of Friars Minor (OFM -
Franciscans) takes care of three parishes
in the Vicariate of Santa Ana (Sta. Teresita,
Sta. Ana and Casambalangan). The islands
of Camiguin and Calayan are entrusted
to the Order of Preachers (OP - Domini-
cans). The parishes in the Vicariate of
Pamplona (Pamplona, Sanchez Mira,
Namuac, Dana-ili, Claveria) are under the
pastoral care of the priests of the Society
of the Divine Word (SVD). The priests of
the Congregation of the Immaculate
Heart of Mary (CICM) serve as adminis-
trators and chaplains of the University of
St. Louis Tuguegarao. A new Pious Union
of Men was established by Archbishop
Talamayan: the Eucharistic Healers of
Mary (EHM), who are tasked to take care
of the spiritual needs of the sick, especially
the elderly members of the clergy. There
are twenty-two religious clergy who work
in the archdiocese.
There are seven religious institutes for
women actively working in the Archdio-
cese. The Poor Clare Monastery of the
Eucharistic Lord in Iguig houses the Poor
Sisters of St. Clare (OSC). This contempla-
tive community of nuns is the powerhouse
of prayer of the archdiocese. The Sisters of
St. Paul of Chartres (SPC) collaborate in
the fields of education (St. Paul University
Philippines in Tuguegarao and St. Paul
School Aparri) and of health care (St. Paul
Hospital in Tuguegarao). This year the SPC
sisters celebrate the centenary of their pres-
ence in the archdiocese. The means of so-
cial communications are under the care of
the Daughters of St. Paul (FSP). The sisters
run a bookstore and help in radio broad-
casting. The Congregacion de Religiosas
Dominicas de Sta. Catalina (OP) runs the
St. Catherine Academy in Gattaran. To ca-
ter to the poor and malnourished children,
the Missionaries of Charity (MC) of
Mother Theresa are in Aparri. The Sisters
of the Poor of St. Catherine of Siena (SDP)
take care of the formation of the youth,
especially those who are out of school. The
Franciscan Apostolic Sisters (FAS) is a con-
gregation founded in the archdiocese by
Fr. Gerardo Filippetto, OFM. The sisters
collaborate in the administration of
schools, offices and other special assign-
ments entrusted to them. Archbishop
Talamayan was instrumental in their re-
organization and in the acquisition of their
status as a congregation of Pontifical Right.
The Holy Spirit Sisters (OSS) is a society
of apostolic life and collaborates in the up-
keep of the Archdiocesan Renewal Cen-
ter. The sisters belong to the Opus Spiritus
Sancti Movement composed of priests, re-
ligious and lay people. There exists in the
archdiocese a secular institute for women
of the OSS.
The Sisters of the Immaculate Heart of
Mary (SIHM) are considering a more stable
presence in the Archdiocese. They intend to
work in the field of ecology. Also under
negotiation is the presence of the Holy Face
Sisters (HFJ) who help in the promotion of
Eucharistic adoration, particularly in the
Parish of the Holy Cross (Ballesteros).
Respect for the different charisms of these
forms of life in the Church is highly ob-
served. Their respective legitimate autono-
mous character, however, does not segre-
gate them from the pastoral programs of
the archdiocese. An annual get-together of
all the clergy and members of the institutes
for consecrated life and of the society of ap-
ostolic life working in the archdiocese is cel-
ebrated in the month of December.
Lay Organizations and Movements
Heeding the call of the Second Vatican
Council, the Archdiocese continues to fos-
ter a more active role of the laity in the
Church. There exists an Archdiocesan
Council of the Laity which implements
programs and foment the collaboration
of the lay faithful in all aspects of ecclesial
life. They are sent to attend updating semi-
nars and other formation courses in order
to train them professionally in their re-
spective field of apostolate.
Appreciative of the orthodox initiative
of the lay faithful, pastors of souls are ever
supportive of the activities and apostolate
done by the different religious organiza-
tions and movements in the archdiocese.
structing, restoring and beautifying vari-
ous ecclesiastical buildings. Working
closely with the National Center for the
Culture and the Arts and some experts,
historical churches and structures were
restored. New structures, such as, the Ba-
silica of Our Lady of Piat complex, were
constructed under his leadership and in
cooperation with his local and foreign
benefactors. Though busy with these tem-
poral constructions, the archbishop was
not remiss in his primary duty as a pas-
tor—to look after the spiritual welfare of
the faithful. His office is always open to
listen to people from all walks of life. The
poor and underprivileged have a special
place in his heart.
To honor and celebrate the life and mis-
sion of Archbishop Talamayan, October
19, 2006-2007 has been declared in the arch-
diocese as a Year of Jubilees. The follow-
ing anniversaries of the archbishop are ob-
served with festivities in the entire eccle-
siastical jurisdiction: January 31, 2006 –
20th Year of Appointment as Metropolitan
Archbishop; April 10, 2006 – 20th Year of
Installation as Metropolitan Archbishop;
October 19, 2006 – 74th Birthday and
Launching of the Year of Jubilees; Novem-
ber 30, 2006 – 50th Anniversary of Priestly
Ordination; January 12, 2007 – 23rd Year
Anniversary of Episcopal Ordination; July
5, 2007 – 40th Year of Foundation of the
Lyceum of Aparri; and October 19, 2007 –
75th Birthday and Closing of the Year of
Jubilees.
The Year of Jubilees is a year of thanks-
giving for the faithful in the archdiocese
as we thank the archbishop for his years
of service in this ecclesiastical jurisdiction.
The following activities are observed for
the spiritual and temporal enrichment of
the faithful: groundbreaking ceremony
and construction of the Clergy Retirement
Home; the implementation of the BECs as
an archdiocesan pastoral thrust; tree plant-
ing; the erection of two new parishes: Di-

CBCPMonitor Name _________________________________________________ For the sake of vigilance and to dispense vine Mercy (Leonarda) and Holy Family
the richness of the sacraments, every or- (Gaddu); cultural activities (fund raising
(Family Name) (Given Name) (Middle Name) ganization or movement has its own concert, dinner concert and free piano con-
priest-spiritual director. cert); youth vigils and encounters; parish
SUBSCRIPTION RATES Mailing Address ________________________________________ Many lay faithful are also given the op- pastoral visits; mass confirmations; out-
portunity to collaborate in the liturgical reach programs to the underprivileged
________________________________________________________ activities. They work as extraordinary (medical missions and gift giving to the
ministers of communion, lectors, acolyte, Aetas and prisoners), and sports activities
The CBCP Monitor is published Phone No.: _________ Fax No.: ________ E-mail: ___________ cantors, etc. As permitted by Church law, (basketball games between the NCAA and
fortnightly by the CBCP Media Of- they are sometimes called upon to share UAAP champions, UST and San Beda, in
Mode of Payment
fice, with editorial and business of- their life experiences and reflections in the Aparri and Tuguegarao).
fices at 470 Gen. Luna St., Check/PMO enclosed Cash Payment form of witnessing to inspire other mem- In thanksgiving for the self-sacrificing
Intramuros, Manila. PO Box 3601, (Payable to: CBCP Communications Development Foundation Inc.) bers of the faithful. example of Archbishop Diosdado A.
1076 MCPO Talamayan, the faithful thank the Al-
• Domestic The Year of Jubilees of Archbishop mighty for having sent them a shepherd
________________________ Talamayan who in his 23 years of service have accom-
1 Year Php 500.00 For more than two decades of service to plished so much. The celebrations during
Signature
2 Years Php 900.00 the people of God in the archdiocese as this Year of Jubilees are an invitation for
• Foreign: Asia PLEASE SEND TO: their local ordinary, Archbishop Diosdado the faithful to continue working with their
1 Year US$ 55.00 CBCP Monitor, P.O. Box 3601 , Manila, Philippines A. Talamayan has opted to follow the local ordinary who works “in aedificationem
• All Other US$ 80.00 470 Gen. Luna St., Intramuros, Manila, Philippines | Tel (632) 404-2182 • Telefax (632) 404-1612 good examples and “fortes” of his prede- Corporis Christi” (for the building of the
Or e-mail this at cbcpmonitor@cbcpworld.com cessors. He has used his energy in con- Body of Christ).
 CBCP Monitor
B8 Entertainment Vol. 11 No. 19
September 17 - 30, 2007

Title: Rogue Assassin

Running Time: 103 mins
Cast: Jet Li, Jason Statham, Terry Chen, John Lone, Ryo Ishibashi
Director: Philip G. Atwell
Producers: Steve Chasman, Christopher Pezel, Jim Thompson
Screenwriters: Lee Anthony Smith, Gregory J. Bradley
Music: Bryan Tyler
Editor: Scott Ritcher
Genre: Action
Cinematography: Pierre Morel
Distributor: Lions Gate Films
Location: Vancouver, Columbia Canada
Technical Assessment:
Moral Assessment:
CINEMA Rating: For mature viewers 18 and above

WHEN Rogue (Jet Li), an the story forward. The choreog-

infamous and elusive as-
sassin, killed and mur-
dered FBI agent Tom Lone
(Terry Chen) and his
family, Lone’s partner
John Crawford (Jason
Statham) vows to find
him to personally
avenge his
partner’s death.
Three years later
Rogue resurfaces
to ignite a bloody war
between Chinese
Triad leader Chang
(John Lone) and Japanese
Yakuza head Shiro (Ryo
Ishibashi). Crawford, ea-
ger to capture Rogue at all
costs, leads his team of
crime specialists to
meddle into the conflict
between the Chinese and
Japanese mafias. But his
thirst for vengeance con-
flicts with his interest of resolving the turf
war for it affects his professional judgment,
thereby jeopardizing his team’s operations.
Meanwhile, Rogue starts to unveil as a
complex and complicated assassin with the
series of betrayals that he does with his
bosses. When Crawford finally comes face
to face with Rogue, he discovers that noth-
ing about Rogue and his plans are what
they seem to be.
Dubbed as the ultimate martial arts duel
movie of the year, Rogue fails as an action-
thriller feature in more ways than one. The
martial arts aspect is limited into being a
mere business than a pivotal device to move
Moral
raphy seems to be uninspired
and run-of-the-mill. The twists Assessment
and turns of the story could have
been interesting but they still Abhorrent
appear clicheic because of the Disturbing
rather slow moving treatment. Acceptable
The production design, cinema- Wholesome
tography and special effects actu- Exemplary
ally worked although much of the
milieu is left unexploited. Jet Li and
Jason Statham’s screen partnership
does not blend well as compared Technical
to other inter-racial tandems.
Vengeance is the ultimate
Assessment
weapon, so Rogue says. The en-
tire movie runs with the cen-
Poor
tral theme of revenge that is ap- Below average
parently not the best motiva- Average
tion for a human person. Ven- Above average
geance is as evil as greed that Excellent
eventually destroys the hu-
man spirit. Crawford has lived
a self-destructive life since he
swore upon his friend’s grave that he would CINEMA
seek justice with his own hands. Eventu- Rating Guide
ally, he loses his wife and child and his
own self. The same motivation coupled VA - For viewers of all
with his action of betrayal has also caused ages
him his downfall. The same is true with
V13 - For viewers age
Rogue’s character. He justifies his violent
actions from his past experiences. He kills 13 and below with
for a reason. However, the central theme parental guidance
of vengeance may have worked for the V14 - For viewers 14
genre but it does not help the audience’s and above
processing as to what actions are accept- V18 - For mature view-
able and unacceptable. Rogue only leaves ers 18 and above
disturbing and questionable moral judg-
NP - Not for public
ments. Ultimately, CINEMA finds the
graphic violence and theme of the movie viewing
fit for mature audiences only.

Title: The Brave One happy woman whose self “feeling good” about it. As
Running Time: 110 mins and life undergo changes she continues to find bad el-
Cast: Jodie Forster, Terrence Howard, Naveen from the time she loses her ements to kill, whether in
Andrews, Carmen Ejogo, Nicky Katt, Mary beloved David. Jodie Forster defense of self or others, she
Steenburgen, Lenny Venito, Zoe Kravitz fits the role of Erica to a T: begins to question whether
Director: Neil Jordan playing happy, miserable, she is still the same person
Producers: Joel Silver, Susan Downey
Screenwriters: Roderick Taylor, Bruce A. Taylor, Cynthia scared, nervous, determined, or she has changed because
Mort unable to control self, etc. Al- of her ease in shooting down
Music: Dario Marie though Terrence Howard’s evil persons. The character
Editor: Tony Lawson role as Detective Sean Mer- Erica looks (on screen) de-
Genre: Drama/Action/ Suspense/Crime cer is not that substantial, he termined and cold-blooded
Cinematography: Philippe Rousselot is able to play his sedate and as she kills them. Two or
Distributor: Warner Bros. upright character up to the three times she seeks per-
Location: New York, USA end. Erica’s vacillating sons she could talk to
Technical Assessment: thoughts and emotions are (Among them Detective
Moral Assessment: complemented by the light Mercer, who has become a
CINEMA Rating: For mature viewers 18 and above and shadow backdrop espe- friend, although he is check-
cially at night on lonely ing up on her) about what is
streets, while “looking for happening to her, but she
RADIO host Erica Bain (Jodie cides to acquire a gun. With trouble”. Directing, story, never managed to find
Forster) is happy and much lessened fear, she still feels cinematography and music someone. The detective and
in love with fiancé David nervous walking the streets, give adequate contribution to she meet when she finally
(Naveen Andrews), and both until she kills a robber in a the making of a suspenseful meets up with and kills the
of them are contemplating grocery store she is in, in self- action crime drama. three guys responsible for
marriage. On a late evening defense. She feels a kind of After the death of David David’s and her suffering.
walk in Central Park how- “rightness” in doing it. Soon and her release from the hos- Despite knowing already
ever, they are accosted by a after she turns into a woman pital, Erica becomes a fright- who Erica really is and what
gang of three ruffians who vigilante defending the de- ened woman and hopelessly she has just done, The Brave
attack them and give them a fenseless by shooting the lost with her fiancé dead. Ev- One ends with an unsettled
savage beating. David dies. villains. Callers to Erica’s ery time she tries to go out, question? Should she be
While Erica needed a three- radio show are expressing she is expecting attack at any taken it or go scot-free? Is
week hospital confinement. alarm over the vigilante kill- moment. Until she buys a Erica a hero or villain? Did
She feels very deep sorrow ings, which incidents are gun which make her feel she do justice or seek ven-
for the loss of her fiancé; at being investigated by Detec- empowered; and angry at geance? The central idea of
the same time she dreads go- tive Sean Mercer (Terrence the same time, that such a the story and its ending may
ing out into the streets be- Howard). tragedy could happen to her be better analyzed and de-
cause what happened could The focus of The Brave and David. The first time she liberated on by a mature
happen again. Then she de- One is on Erica, a normal kills, she is aware about audience.

Title: Foster Child
Running Time: 90 mins.
Cast: Cherry Pie Picache, Eugene Domingo,
Jiro Manio, Alwyn Uytingco, Kier Segundo
Director: Brillante Mendoza
Producer: Robbie Tan
Screenwriter: Ralston Jover
Music: Jerrold Tarog
Editor: Charliebebs Goheta
Genre: Drama
Cinematography: Odessey
Flores
Distributor: Seiko Films
Location: Mandaluyong
Technical Assessment:
Moral Assessment: ½ ng inaasahan ay makatagpo ang
CINEMA Rating: For viewers 14
and above
Aligaga si Thelma (Cherie Pie)
sa pag-asikaso sa kanyang foster
child na si John-John (Kier).
Tatlong taon ng alaga ng pamilya
ni Thelma si John-John. Sanggol
pa lamang ito mula sa ampunan
ng mapunta sa kanila sa
pamamagitan ng Kaisahan
Buhay Foundation (KBF), isang
NGO na tumutulong sa mga
batang inabandona ng magulang.
Isa si Thelma sa mga foster par-
ents na regular contact ng KBF
upang tumanggap sa mga batang
nangangailangan ng
pansamantalang kalinga ng
pamilya hanggang sa maihanap
ANSWER TO THE LAST ISSUE: QUOTES IN QUIZ Booklets
available at BOOKSALE stores in ng KBF ng habambuhay na mag-
IGNORANCE ITSELF IS WITHOUT A DOUBT A SIN FOR THOSE WHO DO SM, Robinsons and selected malls aampon, banyaga man o lokal.
in Manila. For mail order text
NOT WISH TO UNDERSTAND; FOR THOSE WHO, HOWEVER, CANNOT
UNDERSTAND, IT IS THE PUNISHMENT OF SIN. ST. AUGUSTINE 09192803036. Regular na binibisita ng Social
Worker na si Ms Bianca (Eugene)
ang mga foster families katulad
nila Thelma at personal niyang
kinukumusta ang mga pamilya
nito. Mahirap lamang ang
pamilya ni Thelma, may asawa
at dalawang anak na tinedyer —
sina Yuri (Jiro) at Gerald (Alwyn)
subalit maayos nilang
naaalagaan ang foster child na
ipinagkakatiwala sa kanila
katulad ni John- John. Totoong
napapamahal at napapalapit sa
kanila ang bata dahil sa tagal nito
sa piling nila. Paano kung tulad
KBF ng mag-aampon kay John-
John at kailangan na siyang
umalis sa poder ng pamilya ni
Thelma?
Simpleng salaysay ang hatid na
kuwento ng pelikula sa
katunayan ay halos wala itong
climax. Subalit nabigyan ito ng
kulay ng epektibong pagganap
ng mga pangunahing tauhan.
Matipid at payak ang disenyo ng
produksyon ngunit mapapansin
na naging kalakasan ito ng
pelikula upang lalong
mabigyang laya ang sining ng
sinematograpiya kung saan
nakapaglaro ang kamera sa mga
detalye at nakapaghatid ng
paglalarawan ng pisikal na anyo
ng kahirapan. Samantala
madalas ay malikot ang kuha ng
panning shots at hindi maganda
ang epekto sa paningin ng
manonood (nakakahilo sa mata).
Nakaaliw naman ang mga natu-
ral na pagdeliver ng mga voice
over at paglapat ng mga tunog.
Isang positibong pelikula ang
Foster Child. Ipinakita nito na
hindi hadlang ang kahirapan
upang makatulong sa kapwa.
Hindi katulad ng ibang
pelikulang tumalakay ng
kahirapan kung saan ginagawa
itong dahilan upang makagawa
ng di maganda. Ang “Foster
Child” ay hindi pinakita na
pabigat sa lipunan ang mga
mahihirap. Sa halip a y
katuwang sila ng lipunan sa
paghahatid ng kahit na konting
kalinga na buong puso at
pagmamahal nilang
ipinagkakaloob sa
nangangailangan nito. Sa
paghahatid ng tulong sa kapwa
ay mainam na nauunawaan at
suportado ng bawat miyembro
ng pamilya. Binigyan-pansin
din sa pelikula ang kadakilaan
ng gawain ng isang social
worker at isang inspirasyon ang
pagpapakita nila ng malasakit
sa kapwa. Katulad ng maaaring
asahan, ang pag-ako ng
responsibilidad ng pag-aalaga
sa lumalaking bata ay pwedeng
maglapit ng husto sa isa’t isa at
mahirapan na magkalayo. Kaya
sa isang foster parent na katulad
ni Thelma, ang aspetong ito ng
damdamin ang dapat niyang
bantayan at pairalin ang isip.
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
C1

The Golden

The Cross
Jubilee Logo

A Supplement Publication for KCFAPI

and the
and the Order
Order of
of the
the Knights
Knights of
of Columbus
Columbus

THE Knights of Columbus epitomizes the

ideal Catholic gentleman. True to the ob-
jectives of the Order, the life of a Brother
Knight is imbued with faith, fraternity and
concern for the family.
The Golden Jubi-
lee Logo illus-
trates heart-
The three territorial Deputies: SK shaped hands as a
Alonso L. Tan, SK Sofronio R. Cruz,
and SK Dionisio Esteban, led the
symbol of love
wreath-laying ceremony with other lead- and KCFAPI’s
ers of the Order of the Knights of Co-
lumbus: KCFAPI Chairman, SK
offer to help the
Patrocinio R. Bacay; KCFAPI Adviser, Brother Knight
SK Teodoro O. Arcenas Jr.; KC Founda-
tions Chairman, SK Justice Joey Reyes;
fulfill his hopes
Director for Philippine Affairs, SK and dreams for his
Eduardo G. Laczi; Supreme Director,
Alberto P. Solis; Past Mindanao Deputy
family.
Ernesto B. San Juan; and Fourth De-
gree Members Honor Guards.
The KC Family is
represented by

KCFAPI kicks off

“50” with the
father in a prayer-
ful mode and the
mother (in top
view perspective)

jubilee festivities
embracing her
children.

MANILA, September 14, 2007—
The Knights of Columbus Fra-
ternal Association of the Phil-
ippines, Inc. (KCFAPI) launched
its year-long celebration of 50th
anniversary of foundation with
a solemn 9 AM mass presided
by Most Rev. Deogracias
Iñiguez, DD., bishop of
Kalookan, with KCFAPI
scholar-priests Fr. William
Araña, Fr. Joel Cariaso, Fr. Ben-
jamin Fajota, Fr. Isabelo San
Luis, Fr. Renato Sapungan, Fr.
Asis Bajao, Fr. Kenneth
Ezpeleta, Fr. Emmanuel
Hipolito and Fr. Milan
Torralba, at San Agustin
Church, Intramuros.
The Eucharistic celebration
was also offered in commemo-
ration of the 30th death anniver-
sary of KCFAPI founder Fr.
George J. Willmann, SJ, regarded
as Father of the Knights of Co-
lumbus (KC) in the Philippines.
In his homily, Bishop Iñiguez
extolled the virtues of Fr.
Willmann, whose vision for the
KC led to the development and
revitalization of the organiza-
tion in the Philippines; consid-
ered as one of the big religious
organizations of laymen in the
country today.
He said that Fr. Willmann’s
efforts to develop the vision-
mission of KC left a lasting
legacy to those who follow him.
The prelate challenged the
KC to follow the examples set
by Fr. Willmann, who worked
for the marginalized and the
miserable sectors of society
during his lifetime.
“May the inspiration of Fr.
Willmann be a reminder to all
KC’s of this vital ministry of the
cross of Christ,” the bishop said.
Likewise, the Bishop also
praised the KC for placing them-
selves and their resources at the
service of the Church and
marginalized members of society.
“The declaration of the
Church of the year of Social
Concerns is a confirmation of
the call of the Church on the
KC,” said Bishop Iñiguez.
He emphasized that KC
members have the responsibil-
ity to assert their ministry as
“living witnesses of the servant
ministry that Jesus performed
in the Cross.”
After mass, KC State Deputy
for Luzon Alonso L. Tan, State
Deputy for Visayas Dionisio R.
Esteban Jr., and State Deputy for
Mindanao Sofronio R. Cruz, laid
a wreath of flowers at the foot
of Fr. Willmann’s statue amidst
fireworks and music.
Ronulfo G. Infante, Chairper-
son of Golden Jubilee Commit-
tee, officially unveiled the an-
niversary logo and introduced
to the public the jubilee theme
“KCFAPI: 50 Years of Fraternal
Service”.
The KCFAPI theme song was
also presented and played to the
crowd. Fr. Carlo Magno, from
the Archdiocese of Manila Mu-
sic Ministry composed the
theme song that reflects the fam-
ily spirit and service orientation
of the organization.
The management also handed
down certificate of appreciation
to employees who have ren-
dered 10 to 30 years of service
to the company.
Jubilee activities
KCFAPI Executive Vice-
President Theresa Curia said the
launching activities and subse-
quent jubilee updates “aim not
only to inform but to promote
KCFAPI and its successes to all
members of the Association, the
Order and the general public as
well.”
A year long series of activi-
ties dubbed as Big 8 for 2008 are
TheBrother Knight is
perpetually inspired
by the Spirit to pro-
vide continual sup-
port to his family
even in the event of
reduced earning due
to old age or his
untimely demise.
Circles dominate the logo as they represent
totality. In its effort to achieve its mission and
objectives of growth and stability, KCFAPI’s
contribution spans to benefit the KC Family,
the Order, and the Nation in its corporate
social responsibility programs.
For fifty years of fraternal service, KCFAPI
has been a reliable instrument in protecting
the KC Family. The assurance that KCFAPI
provides is truly a gift from God that a
Brother Knight can give to his family.”
(Lorena T. Mercado)

Big 8 for 2008!

lined up for the jubilee celebra-

IN celebration of the 50th Anniversary of
KCFAPI, eight major events were de-
signed to highlight the beginnings and
milestones of the Association, to strengthen
its relationship with all its stakeholders
and promote awareness of the Association
among its members and the mainstream
public.
The Official Launching of the Golden
Jubilee activities was held September 14,
2007 with the presentation of the Anniver-
sary Theme: “KCFAPI: 50 YEARS OF FRA-
TERNAL SERVICE”. The 50th Anniversary
logo was also unveiled to the public and
the KCFAPI theme song was sung for the
first time.
KCFAPI will actively participate in KC
Family Day, an event organized by the
Order during the months of December
2007 and May 2008, where members and
their families can enjoy games and sports
activities.
KC-ing Galing, is an all-male chorale
competition for KC members and their
immediate family members slated on
April-May 2008. Contestants will be
judged based on one free-style song and
their delivery of the KCFAPI Song.
KCFAPI Coffee Table Book and
Videography, a documentation which will
highlight the Association’s history and its
milestones with respect to its mission and
objectives. The book and CD will include
subsidiary companies and affiliates includ-
ing testimonies of individuals who have
been part of KCFAPI’s success. This will be
formally launched to the public before the
Golden Jubilee Ball on September 13, 2008.
KC Visayas convenes
tion which will culminate with
a Golden Jubilee Ball on Septem-
ber 13, 2008 at the Manila Hotel.
(Pinky Barrientos, FSP)
pro-life summit
BC Holder Bonanza, a KCFAPI’s way VISAYAS State Officers, Cebu- government funds for family plan-
of expressing its gratitude to BC based District Deputies and Pro- ning/artificial birth control, have
Holders; who have continually sup- vincial Deputies gathered for a already been passed by seven local
ported the Association. Golden Cer- Pro-Life Activism Leaders Sum- government units in Cebu.
tificates will be issued from mit last September 1, 2007 at the According to Dr. Bullecer, the
September 2007 to December KCFAPI Conference Hall, Arch- Population Commission has pro-
2008. Raffle prizes will be bishop Reyes Ave., Cebu City. jected that by the end of 2007, all
given to BC Holders with The activity was part of the con- municipalities and cities in Cebu
Golden Certificates during tinuing implementation of the would have passed their own local
State Convention. Visayas Jurisdiction’s thrust to ac- version of the “Reproductive Health
Fraternal Service Convention, tively pursue PRO-LIFE advocacy, Code.” This development will re-
an incentive for KCFAPI sales among others, which the State Of- sult to the promotion of the use of
force which aims to improve ficers have manifested during their contraceptives and is expected to en-
our service to our Brother recent courtesy call on Cebu Arch- courage more abortions.
Knights by holding sessions bishop Ricardo J. Cardinal Vidal. During the Open Forum that fol-
on development of sales and Dr. Rene Josef Bullecer, Country lowed, the Visayas KC leaders ar-
interpersonal skills. This gath- Director-Philippines of Human rived at a consensus to actively de-
ering on September 2008 is a Life International and renowned fend life and family by mobilizing
special venue where our field Pro-Life and anti-indecency cru- KC Councils to embark on parish-
representatives from various sader, was the main resource based education of the Pro-Life Pro-
areas can also establish net- speaker. Joining him were officers gram, the promotion of natural
work and share knowledge from the Archdiocese of Cebu Pro- family planning, including the side
and best service practices. Life and Family Volunteers namely: effects of contraceptives which have
There will be Jubilee Up- Bro. Tony Valle and Dr. Silver been traced as the cause of cancer
dates through various media Martinez, who are also active mem- and other catastrophic diseases, es-
such as The Cross , souvenir bers of the Knights of Columbus. pecially among women.
program, KC Website, The topics presented revolved The Pro-Life Advocacy will
newsletters and supple- on the Church Pro-Life Advocacy, also be integrated in the Chris-
ment feature in major news- the Beginning of Human Life and tian Life Program Orientation
papers will be released to The Global Depopulation and that is being implemented by the
emphasize the Association’s Anti-Life/Family Bills. Visayas Jurisdiction as a pre-req-
momentous accomplish- While expressing confidence that uisite for those who intend to join
ments. “anti-life bills” will have a hard time the Knights of Columbus.
The year long celebra- in Congress, attendees expressed Towards the end of the summit, the
tion will culminate with a concern upon knowing that local Visayas Deputy, Bro. Dionisio R.
Grand Jubilee Ball at the ordinances on Reproductive Health EstebanJr.,ledtheattendeesinaPledge
Manila Hotel on September (a.k.a. Reproductive Health Code) of Commitment to Defend Life and
13, 2008. (Ronulfo G. Infante) with provisions for allocation of Family. (Bro. Junjie Navales Cruz)
 CBCP Monitor
C2 The Cross Vol. 11 No. 19
September 17 - 30, 2007

Knights of Columbus Fraternal Association

of the Philippines
By Joselito E. Mañalac

A COUNCIL of Knights of Columbus ance system provided insurance protec-

(Manila Council #1000) was organized in tion and savings benefits for Knights and
the Philippines on April 23, 1905, by a their families. Besides serving as an in-
group of American Knights serving in the strument to care for Knights and families,
US military and colonial government. the pooling and investment of fraternal
During the early years of Manila Council insurance premiums, called benefit certifi-
#1000 only Americans were accepted as cate contributions, ensured the
members. Filipinos from families belong- organization’s growth, financial stability
ing to the elite segment of Manila society and ability to accomplish outreach service
were accepted only towards the near of programs for the Church, Community,
World War II. During this period a young Council, Family and Youth.
Jesuit priest in Manila, Rev. Fr. George J. Fr. Willmann saw the need for a frater-
Willmann, became an ardent and active nal insurance benefits system because
member, and later on was the driving force families depended so much on the contin-
behind the activities of Filipino Knights. ued well-being and income earned by the
During the post World War II recon- Filipino Knights specially those in the
struction period, Fr. Willmann saw the middle-income class. But providing for
Knights of Columbus as an organization this need was very difficult due to the prob-
On September 5, 2007, in time for its 49 th year celebration as a Mutual Benefit Association, the Knights of Columbus Fraternal Association of the
that would be instrumental in the eco- lems of communications caused by the Philippines, Inc. (KCFAPI) was issued the Certificate of Authority by Insurance Commissioner Eduardo T. Malinis (center). W ith him in photo are
nomic, moral and spiritual recovery of the vast distance from Supreme Office. KCFAPI President Antonio B. Borromeo and EVP Ma. Theresa G. Curia.
war-devastated country. He petitioned the Through the effort and representations
Supreme Office, the headquarters office of of Fr. Willmann, the Supreme Office fi- KCFAPI’s insurance system is based on ates KCFAPI from other commercial life Development Corporation, Mace Insurance
the Order of Knights of Columbus in New nally approved the establishment of a lo- sound and modern scientific actuarial prin- insurance companies, like: a) one half of Agency and Anchor Savings Bank, posted
Haven, Connecticut, for permission to ex- cal fraternal insurance system in the Phil- ciples. Knights and family members who the death benefits proceeds may be ad- a Total Net Income of P5.3 Million and a
pand the membership in the Philippines ippines on August 1, 1958 and gave per- are insured with KCFAPI are called Benefit vanced beneficiaries of incontestable ben- total increase in net worth of P40.4 Million.
by establishing new councils throughout mission for the use of the name “Knights Certificate holders. efit certificate holders up to a maximum
the archipelago. His request was granted of Columbus.” Encouraged by Fr. The unique advantages of the fraternal of P100,000.00; b) fast and less documents KCFAPI Foundations
and other new councils were established. Willmann, sixty four Filipino Knights and insurance system are: a) life insurance plans required for benefit claims; c) Knights are True to its objectives, KCFAPI estab-
He was later appointed as Territorial Councils donated P500.00 each to serve as are priced lower and provided more value each provided P10,000.00 free accidental lished two foundations: KC Philippines
Deputy, the highest officer of the Knights the initial capital paving the way for reg- than those offered by commercial life in- death benefits. Foundation, Inc. and the KC Fr. George J.
of Columbus for the Philippines. istration as a non-stock non-profit corpo- surance companies; b) not less than Fifty KCFAPI is governed by a nine-person Willmann Charities. These foundations,
As the membership in the Knights of ration with the Securities and Exchange Percent of its net surplus earnings are re- Board of Trustees. Trustees are brother which serve as the soul of the Association,
Columbus grew, men belonging to the Commission (SEC). Then on September 9, turned yearly to benefit certificate holders knights who serve without compensation provide collegiate scholarships to poor but
middle-income class of society were ac- 1958, the Knights of Columbus Fraternal as cash dividends and value added insur- and who volunteer their expertise, expe- deserving children of KC and non-KC
cepted into the organization. Association of the Philippines Incorpo- ance protection or maturity benefits; c) part rience and influence. Its operations are ad- members and scholarship grants to semi-
rated (KCFAPI) was duly licensed by the of the net surplus earnings are used to sup- ministered by a professional management narians and priests. Since their inception
Objectives Insurance Commission (License No. 174) port the Knights of Columbus Order’s team. The main office is located at the Fr. in 1978, 203 college students and 114 voca-
The primary goals of the Order of the to operate as a Mutual Benefits Associa- membership expansion and development George J. Willmann Center at General tional students have graduated and 97
Knights of Columbus, is “to render pecuni- tion (MBA), more specifically as a frater- programs; d) part of the net surplus earn- Luna corner Sta. Potentiana streets in priests have been ordained. Consistently
ary aid to its members, their families and benefi- nal benefits society, for the exclusive ben- ings are also used to assist the programs of Intramuros, Manila. KCFAPI also main- aligning its programs to contribute to our
ciaries of members and families” and “to ren- efit of Knights and their families in the Catholic Church and clergy in the Philip- tains six Service Offices in the provinces, society’s well-being, the Foundations are
der mutual aid and assistance to its sick, dis- Philippines. KCFAPI was also certified as pines; and, e) a portion of the net surplus namely: in the cities of Cabanatuan, Nueva also involved in livelihood programs to
abled and needy members and families.” (Sec- a tax-exempt organization under Section earnings is used to fund the benevolent ac- Ecija; Cebu and Iloilo in the Visayas; and, promote financial independence, pro-
tions 2.a and 2.b of its Charter Constitu- 27(c) of the Internal Revenue Code. tivities of its two foundations—the Knights Cagayan de Oro, Davao, and Zamboanga grams for the youth and family life coun-
tion). of Columbus Philippines Foundation In- in Mindanao. seling workshops.
These purposes were accomplished Sound and scientific actuarial principles corporated and the Fr. George J. Willmann As of December 2006, total assets of the Last year, SEC granted KCFAPI another
through a unique and exclusive fraternal As the fraternal benefits provider for Charities Incorporated. Association amounted to P2.1 Billion and 50 years of corporate life, and last June, the
insurance system that at the time was Knights and immediate members of their In addition to the above advantages, the posted a total net worth of P424.5 Million. Insurance Commission renewed its license
based at the Supreme Office. The insur- families (wife, children and parents), fraternal nature of its services differenti- Its subsidiaries, namely, Keys Realty and to operate as a Mutual Benefits Association.

* * * Messages * * *
“Christianity, from its very beginning, has
meant fellowship, a network of relationship
constantly strengthened by hearing God’s
Word and sharing in the Eucharist, and en-
livened by the Holy Spirit” (Pope Benedict
XVI, Sacramentum Eucharistia, no. 76)

It is most appropriate to highlight these

words of Pope Benedict as the Knights of
Columbus celebrate the origins and founda-
tion of the Knights of Columbus Fraternal As-
sociation of the Philippines (KCFAPI) some
50 years ago.

It is good to remember that theirs is a

fellowship, a network, of Catholics around
the world in view of strengthening not only
their Catholic faith, but also their respective
families and eventually their neighborhood
and institutions – through active, radical,
heroic and faithful witnessing of Christian
Gospel values, which find their summit in the
Eucharist.

The Knights of Columbus must also be

configured to Christ in response to Mary’s
Angel N. Lagdameo, DD command “Do whatever he tells you to do”
(John 2, 5). The first miracle of Jesus con-
President, Catholic Bishops’ Conference of the
tains the last will and testament of Mary for
Philippines
all to follow. It is the compendium of Christian
discipleship. The KC Luzon Jurisdiction led by Luzon Deputy Alonso L. Tan plant new seedlings at the La Mesa Dam Watershed area.

Knights plant trees to honor priest

○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○

September 9, 2007

Antonio B. Borromeo
President
Knights of Columbus ABOUT 220 knights from all over Metro Manila partici- Prior to tree planting, the knights visited the gravesite
Fraternal Association of the Philippines pated in the launching of tree-planting project dubbed of Fr. Willmann at the Sacred Heart Novitiate in
Intramuros, Manila “Puno Alay ko sa Kalikasan” at the La Mesa Dam Watershed Novaliches, Quezon City.
PHILIPPINES area last September 1. The undertaking was the first big Luzon Deputy Alonso L. Tan led the knights in the wreath
Dear Brother Borromeo event of the Knights of Columbus (KC)—Luzon Jurisdic- laying and prayers for the good priest. Bro. Bonnie Martinez
tion under the leadership of SK Alonso L. Tan, Luzon and Bro. Ramoncito Ocampo distributed T-shirts to com-
I am grateful for this opportunity to ex- Deputy. memorate the event.
tend the congratulations and best wishes The KC Luzon Jurisdiction undertook the first tree plant- The event was capped with a mass offered by the State
as the year of celebrations leading up to the
ing program to address the environmental concerns of the Officers of the Luzon Jurisdiction of the Knights of Colum-
50th anniversary of the Knights of Colum-
bus Fraternal Association of the Philippines nation, especially global warming poised by lack of trees. bus. Fr. Miguel Cahanap, the mass presider, extolled the
begins. You and all those involved in KCFAPI Luzon Deputy Alonso L. Tan and State Program Direc- virtue of tree planting.
have reason to be proud of your history as tor Bonnie Martinez, together with State Community Di- Fr. Cahanap blessed the knights and the project after the
you plan for an even greater future of pro- rector Bro. Ramoncito Ocampo, and Bro. Carlos Gubat, mass. He praised the knights for embarking in a laudable
viding financial security for members and
their families in the Philippines. State Ecology Chairman of the Luzon Jurisdiction, led the endeavor worthy of emulation by other organizations.
knights in planting new seedlings at the Watershed area. The families of the knights were also present to lend
As you know, this year the Knights of The 300 seedlings planted by the knights in the area will support to their husbands.
Columbus Orderwide is celebrating the 125th help prevent erosion and generate clean air for Metro Ma- SK Alonso L. Tan expressed his appreciation to all those
anniversary of its founding by the Servant
of God Father Michael J. McGivney in 1882. nila. who helped and participated to ensure the success of the
Just as the Supreme Council has recalled its The project was done to commemorate Fr. George J. worthy project.
roots and rededicated itself to the values Willmann’s 30th death anniversary. Fr. Willmann, SJ is re- Bro. Carlos Gubat helped procure the seedlings from
and virtues of Father McGivney, I urge Fili- Carl A. Anderson garded as the Father of the Knights of Columbus in the the Department of Environment and Natural Resources.
pino Knights to now look to the great ex-
Philippines. (Paulino L. Oblea)
ample of service provided by your founder, Supreme Knight, Knights of Columbus
Father George J. Willmann, as you prepare

HAVE
for and celebrate KCFAPI’s golden anniversary.
NOT ANYMORE. K of C members and their immediate families (parents,
I recall with great fondness my visit to the Philippines in 2005 for the centennial of the spouse, children) who are between 50 and 85 years old are accepted
Knights of Columbus in your country. I saw firsthand the strength of the Order in the for life insurance coverage regardless of health conditions. There are
Philippines and the great Catholic and fraternal spirit of the Filipino Knights. By building on
no health questionnaires and no medical examination to undergo.
Father Willmann’s foundation and drawing on the virtues of your people, I know that the YOU EVER BEEN
DECLINED
Knights of Columbus Fraternal Association of the Philippines will continue to provide finan-
cial security and protect families for many generations to come. The insurance premiums are affordable. Avail now of the Special Plan
for Elderly Knights (SPEK)! The earlier, the better.
Wishing you continued success, and with fraternal greetings and kind regards, I re- FOR

LIFE
main. Contact Your Local Fraternal Counselor now.
Knights of Columbus Fraternal Association of the Phils., Inc.
Fraternally, General Luna corner Sta. Potenciana Sts., Intr amuros, 1002 Manila
(Sgd) Carl A. Anderson Trunkline No. 527-2223/ FBG Direct Line No. 527-2243
Supreme Knight. INSURANCE? Email Address: kcfraternal@kofc.org.ph
 CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
C3

DOCETE
A Catechetical Publication of the Episcopal Commission
on Catechesis and Catholic Education Vol. XXVI No. 118

DOCETE has a
new home!
THE DOCETE is the official publication of the Epis-
copal Commission on Catechesis and Catholic Edu-
cation (ECCCE). The vision at its inception was to
provide catechists and religious educators nation-
wide with resource materials to keep them abreast
apostolate of Catholic media. There is no better
way to do this than to join the pages of the CBCP
Monitor.
Now that DOCETE has found its new home, you
our dear readers are assured of the regularity of

Towards a Review with the latest trends and recent developments in

the catechetical ministry.
Last year, we attempted to consolidate the Docete
publication with the perspectives of the Catholic Educa-
issues of DOCETE plus many more articles and fea-
ture stories from the other apostolates and minis-
tries of the bishops’ conference. No man is an is-
land. No man stands alone. We are brothers and

of Integration in tors Association of the Philippines (CEAP). We wanted

to say through the joint publication that the prayer of the
Lord “that all may be one” applies to all of us engaged in
sisters. We are happy to belong to the family of the
CBCP Monitor.

the ministry of Catholic education. From the Cathedral of Saint Joseph,

Catechesis We want to be one! We want to unite! We are

stronger together! One plus one equals three, not
two. We are stronger when we are united!
+SOCRATES B. VILLEGAS, DD
Bishop of Balanga
This is the spirit behind DOCETE joining the CBCP ECCCE Chairman
By Joseph L. Roche, SJ Monitor. We wish to be at the mainstream of the September 12, 2007

THE New National Catechetical Di-
rectory for the Philippines
(NNCDP), 2007, has updated and
brought into sharper focus, “in-
tegration,” as one key factor in
catechetical methodology. Origi-
nally proposed in the NCDP of
1985, Maturing in Christian Faith,
the notion of “integration” has
developed over the years to the
extent that our national cat-
echism, the Catechism for Filipino
Catholics, incorporates it as an es-
sential element in the exposition
of every topic throughout the
whole catechism, while in two
recently published Catholic reli-
gion textbook series for elemen-
tary and high school levels, it
functions as the formative factor
in every chapter of the student
texts as well as the Teacher’s
Manual.
Nevertheless, in actual cat-
echist in-service-training pro-
grams, and in the long, demand-
ing process of creating religion
textbooks, certain misunder-
standings and confusions arise
regarding what are the various
forms of integration, why they
are needed, and how to carry
them out. This article proposes
to comment on the NNCDP ex-
position of integration precisely
in line with the effort to improve
and upgrade our catechist forma-
tion programs. Much could be
gained in helping the catechists-
in-formation to understand bet-
ter and to actually practice, exer-
cise, the major forms of integra-
tion, in their catechetical teach-
ing.
Integrated Catechesis
According to the NNCDP, “in-
tegration, as the first principle of
catechetical methodology, refers
to the holistic, unified character
of all authentic catechesis. As
such it has many “forms” or “ap-
plications.” But in one way or
another, all forms of integration
are aimed at “closing the gap”
between the concrete catechesis
— how the faith is being com-
municated — and the way faith
is actually lived in daily life by
the ordinary Catholic Filipino”
(#368). The goal is to emphasize
faith’s experiential dimension, to
correct the common catechetical
defects of “head-knowledge
only,” or mere “rote memoriza-
tion of formulas.” Faith is not
just believing / thinking with the
head, but doing (with hands) and
praying/worshipping (with the
heart) as well, “bringing Christ
into the minds, wills and hearts
of today’s Filipino.”
Unfortunately, this primordial
ideal of “Life Integration” seems
often to be presumed rather than
pursued in catechist formation
programs. Most formators are
rightfully concerned primarily
that the student catechists accu-
rately learn the content of their
courses which are objectively
true and basic for Christian liv-
ing. But as experience has shown,
the “Good News” must be com-
municated in a way the cat-
echized can assimilate it, at their
level of experience and growth.
Student complaints about the ir-
relevance of their religion
courses to their daily life are com-
mon, as are religion teachers’
woes about “ignorant Catholics,”
including graduates of our
Catholics schools. Hence the need
to constantly re-affirm in word
and practice that the primary
goal of all catechesis is to bring
the catechized into living fully
the Christian way of life, in inti-
macy with Jesus Christ.
The NNCDP points out that
one “primary means to achieve
this “Life Integration,” called
“Structural Integration,” is to fo-
cus on the structure of the mes-
sage itself, showing the distinc-
tion yet intrinsic relationship
between the three essential di-
mensions of the faith: doctrine
(Creed), morals (Command-
ments/virtues) and worship
(prayer/ sacraments).” (#369)
This breakdown of Christian
Faith into its three
essential dimen-
sions is a constant
theme through-
out the whole Di-
rectory. It is illus-
trated both objec-
tively and subjec-
tively in the Table
introducing
NNCDP’s Chap-
ter IV on the “Ba-
sic Content of the
C h u r c h ’ s
Catechesis.”
(#213) Moreover
Faith’s subjective
operations of “In-
tegrated Believ-
ing, Doing and
Trusting” are ex-
plained and illus-
trated in a trian-
gular Diagram in
chap. III, “Founda-
tions of
Catechesis”
(#199f, and fn.72).
Nevertheless, not a few diffi-
culties have arisen in fostering
operational competency in mak-
ing effective use of these funda-
mental distinctions. Some have
complained that it destroy the
unity of Faith, apparently confus-
ing unity which presumes dis-
tinction with identity which de-
nies it. Many more have had
much difficulty in accurately
identifying what precisely falls
under doctrine, what under mor-
als, and what under worship. Yet
the need to recognize clearly the
difference between a Creedal
truth, a commandment and a sac-
rament, as well as the human acts
of believing, acting morally, and
praying, surely outweigh the
above difficulties. Fostering ef-
fectively a personal living Faith
in the catechized surely demands
a sense of, a feeling for these three
distinct realities in the faithful
following of Christ.
For formed catechists/religion
teachers, a further step is needed.
For within each of the three di-
mensions ¯ doctrine, morals and
worship ¯ there are multiple ele-
ments that need to be integrated
(Dimension Integration). For
example, the NNCDP warns that
“only by inter-relating the ar-
ticles of the Creed on Jesus Christ
can an adequate grasp of Jesus
Christ’s person and mission be
communicated. In Morals, free-
dom, conscience and the com-
mandments have to be “inte-
grated” in order to be properly
grasped, and in Worship, all the
sacraments are unified and inte-
grated around the Eucharist as
their center.” (#370)
This integration may add a di-
mension that is beyond the ca-
pacities of many ordinary cat-
echist formation programs. Much
depends on what level the cat-
echists will be operating: ¯ what
is not relevant for the catechesis
of the early elementary years
becomes quite desirable for up-
per high school catechesis. Genu-
ine understanding of anything,
however, comes from perceiving
inter-relations. In catechesis, this
means sensitivity to th e inter-
connections exemplified above
in the NNCDP. (#370)
The special value of this dimen-
sion integration for catechists/re-
ligion teachers is that it offers
them wide possibilities for con-
crete “student activities/assign-
ments” that can develop student
capacities in “applying” the Faith
to their daily life. For example,
let the students pick one Creedal
truth and show how it modifies
their thinking and personal vi-
sion of life. Or ask them to give
an example of how they actually
judged the morality of a particu-
lar act by applying a specific com-
mandment. Or they’re asked to
indicate how their growing in
their personal prayer life helped
them to deeper love and appre-
ciation for the Eucharist?
Perhaps the most “operable”
integration as far as catechist for-
mation goes is “Source Integra-
tion.” The NNCDP explains how
“the primary sources of
catechesis¯Scripture, Tradition
and human experience ¯must be
used creatively and adapted to the
concrete catechesis being carried
on. This process … [must be]
faithful to both God’s revelation
and the human factors involved
in the catechesis.”(#371) This ideal
is recognized by all, yet its effec-
tive implementation is not easy
to achieve. Each of the three pri-
mary sources involves many one-
sided methods that can frustrate
an integral, holistic formation in
the faith. The “experts” are not
infrequently the unwitting
causes of the difficulty. It is very
important to recognize that the
point of view of the religious
educator/catechist is not identi-
fied with that of the Biblical ex-
egete, the systematic, moral or
liturgical theologian, etc. The ex-
perts in their proper areas of re-
search have priorities, method-
ologies and goals that are not
identical with those of the cat-
echists/religious educators.
A practical indication of the
special uniqueness of the Reli-
gious educator’s perspective was
manifested at the publication of
the Catechism of the Catholic
Church. Many experts, while ad-
mitting the valid aspects of the
catechism, could only offer a spe-
cialized critique of CCC’s han-
dling of their area of research.
Few had any means for an ad-
equate evaluation of the whole
work. But for the religious edu-
cator, a holistic approach is abso-
lutely necessary. First, with Scrip-
ture, whose study cannot be lim-
ited to the historical critical
method alone; second, for a bal-
anced approach to Catholic doc-
trine, avoiding much of the
never-ending, no-consensus po-
lemics of individual theologians;
third, as a basic need for a clear,
sound exposition of the general
principles of Catholic morality
(e.g., as proposed in “Veritatis
Splendor”); and finally, for the
newer approaches fostering ac-
tive participation in the liturgy
and a fervent sacramental life in
the Catholic community. This
stress on the need for a holistic
approach makes serious de-
mands on experience, prudence
and courage of those in charge of
catechist formation.
The final two integrations
shift the focus from the Good
News itself to the recipients of
the catechesis and their environ-
mental context. The NNCDP de-
scribes “Subject Integration” as
focusing on “how those being
catechized actually assimilate and
interiorize the catechetical in-
structions being given
them.”(#372) It advises the cat-
echist to “get in the shoes” of the
catechized and speak to them di-
rectly, in a clear way they can un-
derstand, imbibe and make their
own the particular content of the
catechesis.” This confirms the cur-
rent educational emphasis on
“student learning,” and develops
the new stress on the catechetical
recognition of the extraordinary
importance of the imagination
and personal affectivity in com-
municating the faith.
While there is broad consen-
sus about the value and impor-
tance of this “Subject Integra-
tion,” experience over the past 25
years has indicated a surprising,
unexpected consistent weakness
among religion teachers in this
integration. Whatever may be its
various causes and influences, the
fact remains that most catechists/
religion teachers have not been
exercised in this way of focusing
on how their students actually
learn what they’re being taught.
College educated student cat-
echists undergoing their forma-
tion studies, commonly admit
that the religion teachers in their
journey from elementary to col-
lege, rarely paid any concern to
such integration.
This subject integration , of
course, connects directly with
the first “Life Integration” be-
tween the catechesis and daily
life, but now focused more
sharply on the students’ learn-
ing process itself. Some help
have been sought in pursuing a
new “Apologetics of Beauty,”
which opens up catechesis to a
broader and deeper humanistic
methodology. This, in turn,
broadens the focus from the sub-
jects’ personal capacities to their
concrete Environment or Con-
text. Due recognition is awarded
to the social sciences for their
important contributions toward
improved understanding of the
catechetical context and the best
means for communicating the
Gospel Message. But the pri-
macy of the Gospel itself must
be maintained if catechesis is to
be a vibrant dimension of the
Ministry of the Word, not just an
interdisciplinary hybrid pursuit.
Conclusion
The NNCDP concludes its ex-
position of integrations by show-
ing how the principle of integra-
tion “can be grounded in Scrip-
ture through the five activities by
which the apostolic Church lived,
celebrated and communicated the
mystery of the Risen
Christ.”(#373) It develops the
narrative in Acts 2:42, 44-47
which describes the five central
activities carried on in the early
Church’s life and ministry: the
Kerygma or proclamation of the
Good News of Jesus Christ;
didache or teaching of the Good
News; the leiturgia, or breaking
of the bread together and prais-
ing God; the koinonia, or the com-
munity holding all things in
common; and finally, the diakonia,
or witness of loving service of all
in Christ. These basic activities
represent the basic “Christian
practices” which constitute the
“Christian way of life, and hence
the goal of all the integrations.
A final connection that helps
to understand the value and pur-
pose of the integrations are their
relationship to “Systematic
Catechesis” (#378) which was
described in detail by John Paul
II’s Catechesi Tradendae (#21).
Each of the individual elements
provides a new insight into the
“integrations.” 1) “Systematic”
means improvised but pro-
grammed to reach a precise goal;
2) dealing with essentials, with-
out any claim to tackle all dis-
puted questions; 3) yet suffi-
ciently complete, not stopping
short at the initial proclamation;
and 4) constituting an integral
Christian initiation. In actual
practice, the difference between
“systematic” and our ideal of
“integration” occurs at times
when the catechesis is overly
systematic – exemplifying in a
somewhat distorted fashion the
four qualities given above—but
not integrated in a balanced
manner because of concentrating
only on “head knowledge” to the
detriment of morals and wor-
ship.

B4
The Association of Catechetical Centers and
Colleges with Religious Education (ACCCRE)
ACCCRE holds first
Organizational Meeting
By Sr. Jesusa Enginco, OP
ACCCRE held its first organiza-
tional meeting at St. Michael Re-
treat House, Antipolo City last
January 10-12, 2007 with the
theme: New Beginnings - Associa-
tion of Catechetical Centers and Col-
leges with Religious Education
(ACCCRE).
The meeting was attended by 58
participants made up of Regional/
Ecclesiastical Province Representa-
tives, CEAP Religious Education
Commission Members, Heads of
Catechetical Centers and Heads of
Colleges/Universities with Reli-
gious Education.
The meeting had the following
objectives: a) to hold the formal
CBCP-ECCCE Publications
Excellent Resource
materials for
Catechists,
Religious
Educators, and all
who want to deepen
their understanding
of the Catholic faith.
Available at
CBCP-ECCCE Office
470 Gen. Luna St.
Intramuros, Manila
launching of ACCCRE; b) to es-
tablish a stronger network of col-
laboration and communion; c) to
provide updates on the Asian
Mission Congress, FABC Meet-
ing on Family Catechesis and
International Consultation on
Adult Religious Education
(ICARE); d) to present the Com-
pendium on the Social Doctrine
of the Church and Compendium
of the Catechism of the Catholic
Church; e) to review and finalize
the proposed ACCCRE and RCD
strategic plan for 2007-2010; and
f) to provide a forum with Bish-
ops on catechetical issues and
concerns.
Contact nos.
Tel. (02) 527-4161
Fax 527-5417
Email: eccce@cbcpworld.com
website: eccceonline.org
DOCETE
The participants elected the
following as ACCCRE Board
Members/Regional Directors:
Msgr. Gerardo O. Santos, NCR
President
Fr. Nolan Que, NCR
Sr. Mary Augustine Cuenco,
OSB, Luzon
Teresita Talamera, Luzon
Msgr. John Luza, Visayas -
Vice-President
Fr. Johnny Autida, Mindanao
- Treasurer
Dr. Emil Canlas, Secretary
As of September 2007,
ACCCRE has 37 Catechetical/RE
Centers listed as members, out
of 51 registered at ECCCE.
By Sr. Jesusa Enginco, OP
Birth and Growth
ON October 28-30, 2006 an Ad Hoc Com-
mittee of 10 members met at Sta. Isabel
College, Manila to map out the program
for the First National Organizational Meet-
ing held on January 10-12, 2007. It was
ECCCE’s response to the expressed needs
of Diocesan Catechetical Directors/
Catechetical Formation Centers and Col-
leges/Universities with Religious Educa-
tion at an assembly in July 2006 held in
Bataan for a more solid formation programs
for catechists/religion teachers.
Most Rev. Socrates B. Villegas, ECCCE
Chairman, took the first step of preparing
the necessary documents for the establish-
ment of an Association filed with the Secu-
rity and Exchange Commission (SEC). The
ARTICLES OF INCORPORATION AND BY-
LAWS were approved by SEC on July 5, 2007.
Purposes of the Association
1. To promote continuing improvement in
the religious education capability of mem-
ber schools through formation programs,
faculty development and system improve-
ments, particularly in the area of catechesis
The National Catechetical Directory for the Philippines
History, Process, New Direction
By Msgr. Gerardo O. Santos
THE Congregation for the Clergy, Vatican City
on 12th of February 2007 granted the request of
the Catholic Bishops’ Conference of the Philip-
pines for “recognitio” in accord with Pastor bo-
nus, n. 94 and the General Directory for
Catechesis, no. 282, to the New National
Catechetical Directory for the Philippines
(NNCDP) in a Decree:
“Having sought the required collaboration
of the Congregation for the Doctrine of
the Faith and having reviewed and, where
necessary revised, the text in question, the
Congregation for the Clergy hereby grants
the requested ‘recognition’ to the New
National Catechetical Directory for the
Philippines.”
“The Dicastery is grateful to the Catholic Bish-
ops’ Conference of the Philippines for their
initiative in producing this ‘Directory’
which is the fruit of much labor and in-
tense study on their part.”
“It is hoped that this document will serve the
Particular Churches of the Philippines well
and be positive instrument in effecting the
New Evangelization in their midst.”
History and Process
In 2001, the Catholic Bishops’ Conference of
the Philippines took the initiative through Most
Rev. Leonardo Z. Legaspi, OP, DD, the then
Chairman of the Episcopal Commission for
Catechesis and Catholic Education of revising
the National Catechetical Directory for the Philippines
(NCDP) published in 1984.
Since the publication in 1984 of the NCDP,
entitled Maturing in Christian Faith, many new
advances and initiatives have arisen which sub-
stantially affect the catechetical ministry in the
Philippines. Most important are the publica-
tion of the Catechism of the Catholic Church
(CCC) in 1992, the revision in 1997 of the Gen-
eral Catechetical Directory of 1971 [GCD], en-
titled the General Directory for Catechesis
[GDC] and the promulgation of the Compen-
dium of the Catechism of the Catholic Church
by His Holiness Benedict XVI on the 28 June
2005. Of significance also are the magisterial
documents of the Church in the Philippines: the
Acts and Decrees of the 2nd Plenary Council of
the Philippines [PCP II] of 1992 and the Cat-
echism for Filipino Catholics [CFC] of 1997
whose directives are: Renewed Catechesis, Re-
newed integral Evangelization’ and
“Christocentric, rooted in the Word of God, sys-
tematic and inculturated”
The revision of the Directory was designed
from the start to be “participative”, a common
work involving as many catechetical leaders and
experts as possible thus a committee of experts
was organized under the able leadership of
Msgr. Gerardo O. Santos, ECCCE’s Executive
Secretary. Thus the following: Fr. Rene de
Guzman, SDB & Sr. Corazon Manalo, DC for
Catechetics; Dr. Mina Ramirez & Dr. Armando
de Jesus for Social Science; Msgr. Manuel Gabriel
for Pastoral Ministry; Fr. Jimmy Belita, CM for
Dogmatic Theology; Fr. Dionisio Miranda, SVD
for Moral Theology; Fr. Anscar Chupungco, OSB
CBCP Monitor
Vol. 11 No. 19
September 17 - 30, 2007
and educating future religious educators.
2. Institutionalize a network among members
to promote collaboration and exchange of
“best practices” in religious education for
both faculty and administrators.
3. Promote and implement self-accreditation
among member schools as a process to-
wards, and commitment to, continuing im-
provement in quality religious education.
4. Provide assistance to sustain catechetical
centers and schools with religious educa-
tion which may have problems related to
financial, academic, and other concerns,
also to assist in the establishment of new
catechetical, centers and schools.
5. Advocate on behalf of member schools in
issues involving’ governmental and eccle-
siastical policies which concerns and af-
fects religious education.
First Trustees of the Association
Dr. Linda Tacorda
Sr. Wilma Esmael, OND
Dr. Ma. Lucia Natividad
Dr. Emil Canlas
Sr. Elizabeth Butay, MCST
Ex-Officio: Most Rev. Socrates B. Villegas
- ECCCE Chairman
Fr. Roderick C. Salazar, SVD - CEAP
President
for Liturgy; and Fr. Joseph Roche, SJ as Consult-
ant.
In September 2001, the first partial draft on
the revision of the catechetical directory was
ready for review and critiquing. The work of
further drafts and revisions continued for two
years with a total of more than three years work.
Extensive Consultation
In July 2003, Most Rev. Socrates Villegas, DD
took over the Chairmanship of ECCCE. How-
ever, he requested Archbishop L. Legaspi to con-
tinue the project till its completion.
Archbishop L. Legaspi then embarked on an
extensive consultation on the draft of the docu-
ment. The consultation was done from Septem-
ber 2003 to November 2003. Comments were
solicited on the following areas: the over-all
format and flow of the content, particular com-
ments on the preface and chapters and sugges-
tions for improved “reader-friendly” layout and
presentation.
In 2004, after getting the endorsement of the
CBCP Assembly, the final copy of the New Na-
tional Catechetical Directory for the Philippines
(NNCDP) was sent to Rome for its study, re-
view and approval. The Congregation for Clergy
sent back its general and specific observations
for amendment. On March 2005 Bishop Socrates
Villegas assisted by Msgr. Wilfredo Fabros fi-
nalized the amended draft directory.
New Direction
In its Decree, the Congregation for the Clergy
stated: “It is to be hoped that this document will
serve the Particular Churches of the Philippines
well and be a positive instrument in effecting
the New Evangelization in their midst.”
This hopeful message is clearly stated in the
NNCDP in Article 6: “the overall aim of the
NNCDP is to present a clear, practical and con-
cise form, principles and guidelines for an up-
dated, integrated and inculturated catechetical min-
istry in the Philippines.”
UPDATED. The NNCDP presents new ad-
vances and initiatives that have risen in
the past years in the catechetical apostolate.
INTEGRATED. The NNCDP identifies inte-
gration as a catechetical principle making
Religion as “core” of the curriculum.
INCULTURATED. The NNCDP is to be un-
derstood “in context” with the living re-
alities that Filipinos today face.
COMMUNITY-FORMING. At best, the
NNCDP will help strengthen church life
and its dynamic state of mission.
Debt of Gratitude
The Catholic faithful are indebted to Most Rev.
Leonardo Z. Legaspi, the Architect of Contem-
porary Philippine Catechesis; Most Rev. Socrates
B. Villegas, DD, present ECCCE Chairman and
to many experts and catechetical practitioners
who have contributed to the work, truly a labor
of love in the service of integral faith forma-
tion, the church’s priority in our country.