Documente Academic
Documente Profesional
Documente Cultură
Sculptured out of solid granite during 5th century, is 13 mtrs(43 ft) high and
located in the North Central Province
Scenic beauty
Wild Life
Heritage
Different forms of Guard Stones (Mura Gal) at the entrances at Buddhist Temples
Balustrade
ART
Sigiriy
Sigiri Fresco- Sigiriya
Gems
The flag of Sri Lanka, also called the Lion flag or Sinha flag, consists of a yellow lion holding
a kastane sword in its right fore paw in a dark red background with four yellow Bo leaves in
each corner of the background. Around the background is a yellow border and to its left are two
vertical stripes of equal size in green and saffron, with the saffron stripe closest to the lion. The
lion represents bravery of Sri Lankans. The four Bo leaves represent four main concepts of
Buddhism; Mett, Karuna, Mudita and Upekkha. The stripes represent the two main minority
groups. The saffron stripe represents Tamils and the green stripe represents Muslims, and the
maroon background represents the majority Sinhalese. The yellow border around the flag
represents the unity of Sri Lankans.
It was adopted in 1950 following the recommendations of a committee appointed by the 1st
Prime Minister of Ceylon, The Rt. Hon D.S. Senanayake.
The crest is the Dharmachakra, symbolizing the country's foremost place for Buddhism and just
rule. Traditional Sinhalese heraldic symbols for the sun and the moon form the supporters.
.......
......
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The National Flower Nil Manel Blue water Lily (Nymphaea nouchali)
It symbolizes purity of the body, speech, and mind as if floating above the muddy waters of
attachment and desire.
National Bird- Wali Kukula- Sri Lankan Jungle Fowl (Gallus Lafayetii)
Capital
Largest city
Colombo
Official
languages
Sinhalese
Tamil
Recognized
English
Demonym
Sri Lankan
Government
Legislature
Parliament
Independence
- Dominion
- Republic
Area
- Total
- Water (%)
Population
- 2014 (est)
- Density
4 February 1948
22 May 1972
GDP (PPP)
- Total
- Per capita
2015 estimate
$233.637 billion (60th)
$11,069 (99th)
GDP (nominal)
- Total
- Per capita
2015 estimate
$80.591 billion (68th)
$3,818 (114th)
Time zone
SLST (UTC+5:30)
Date format
dd/mm/yyyy (AD)(English)
yyyy/mm/dd (Sinhala)
Drives on the
left
Calling code
+94
LK
Internet TLD
.lk
Ethnic Make-up: Sinhalese 73.8%, Sri Lankan Moors 7.2%, Indian Tamil 4.6%, Sri Lankan Tamil
3.9%, 10.5%
Religion(s): Buddhist 69.1%, Muslim 7.6%, Hindu 7.1%, Christian 6.2%, other 10%
Sri Lanka coined as the Pearl of the Indian Ocean has a documented history
spans 3,000 years, with evidence of pre-historic human settlements dating back
to at least 125,000 years. Its geographic location and deep harbours made it of
great strategic importance from the time of the ancient Silk Road through
to World War II.
A diverse and multicultural country, Sri Lanka is home to many religions, ethnic
groups, and languages. In addition to the majority Sinhalese, it is home to large
groups of Sri Lankan and Indian Tamils, Moors, Burghers, Malays, Kaffirs and
the aboriginal Vedda. Sri Lanka has a rich Buddhist heritage, and the first
known Buddhist writing of Sri Lanka, the Pli Canon, dates back to the Fourth
Buddhist council in 29 BC.
Sri Lanka is a republic and a unitary state governed by a presidential system.
The legislative capital, Sri Jayawardenepura Kotte, is a suburb of the
commercial capital and largest city, Colombo.
An important producer of tea, coffee, gemstones, coconuts, rubber, and the
native cinnamon, the island contains tropical forests and diverse landscapes
with much biodiversity.
Ancient
According to the Mahvamsa, a chronicle written in Pi, the original
inhabitants of Sri Lanka are the Yakshas and Nagas. But Sinhalese history
traditionally starts in 543 BCE with the arrival of Prince Vijaya or Singha, a
semi-legendary prince who sailed with 700 followers on eight ships 860
nautical miles to Sri Lanka from the south-west coast of what is now the Rarh
region of West Bengal. He established the Kingdom of Tambapanni, near
modern day Mannar. Vijaya (Singha) is the first of the approximately 189
native monarchs of Sri Lanka described in chronicles such as the
Dipavamsa, Mahvasa, Cavasa, and Rjvaliya (see list of Sinhalese
monarchs). Sri Lankan dynastic history ended in 1815 CE after British invation
and the island became part of the British Empire.
Early inhabitants of Sri Lanka were probably ancestors of the Vedda people, an
indigenous people numbering approximately 2,500 now restricted to an area
called Dambana which is approx. 19 km from Mahiyangana in the Uva
province.
https://en.wikipedia.org/wiki/Sri_Lanka
Climate
Sri Lanka's climate can be described as tropical, and quite hot. Its position
between 5 and 10 north latitude endows the country with year-round warm
3.
4.
Further Information:
+94 11 269 4846 / 11 269 4847 / 11 2681647
CULTURE-
Sri Lanka is one of the few countries with a very vast and rich cultural diversity.
The culture is itself very unique and thereby contributes to the Sri Lankan
identity. Sri Lankan culture includes a lot of customs and rituals, which date to
more than 2000 years which were handed down from generation to generation.
The most prominent feature of Sri Lanka is its colorful festivals, which is one of
the main tourist attractions. Religion plays an important role in molding the Sri
Lankan culture and traditions. Sri Lankan culture if often reflected by the use of
art, architecture, sculptures, and even food. Some people would say that Sri
Lanka has a more conventional culture which is obviously influenced by the
prominent religions prevailing in the country such as Buddhism and Hinduism.
The Sri Lankan way of life is very simple and filled with humility and
happiness. This is one of the reasons why the Sri Lankans have a very great
sense in appreciating the simple things in life such as nature. A detailed
description is annexed.
CUSTOMS-
There are many customs associated with the culture some of which are unique
to different religious groups and Nationalities. A detailed description is attached
as an annexture. It is appropriate to learn at least the more important customs
which will definitely help a tourist to build a favourable relationship with the
society.
Also it is recommended to learn a fewSinhala words for greeting etc which too
will gain supportive assistance from the local community. E.g. Ayubowan
which is the local greeting which literally means may you live long.
Kohomada? means how are you?, Bohoma sthuti means thank you very
much
FOOD
There is a diverse food culture in Sri Lanka. Though Sri Lankans have a unique
food culture of their own, many other food cultures are being incorporated by
many house holds, particularly oriental, Indian and western culinary dishes. The
main staple food being rice is complimented by many kinds of vegetables,
greens, fish, meats, eggs and fruits which are abundant particularly during
seasons.
Tea culture- plays a significant part in the day to day lives with a habbit of
sipping a cup of tea before breakfast, and at least twice more around 10 AM and
4 PM be at home or at work. Generally Sri Lankans are used to have tea mixed
with milk and sugar.
The Island is famous for its sea food serving the best Crab, Prawns, Lobsters
and a variety of fish. Colombo caters for almost all food cultures having
speciality restaurnts to cater to different palates. Tourists can purchase fresh
vegetables and fruits from super markets at relatively reasonable prices.
Sinhala is spoken by about 18 million people in Sri Lanka and approximately 16 million are native
speakers. It is the constitutionally recognized official language and Tamil language given equal place
is spoken mainly in the Northern, Eastern, Central provinces and the Tamil & Muslim community in
the Western Province (Colombo).
English is spoken by a significant number of Sri Lankans particularly by professionals and residents
in main cities of Colombo & Kandy.
There is an improvement in foreign language skills among the people in rural coastal areas which
have become attractive tourist destinations. Some of these villagers who are engaged directly or
indirectly in tourism sector have improved their level of communication of non-native languages such
as English, French, German, Arabic, Hindi etc. reasonably well by interacting with overseas visitors.
Many employees in star class hotels, shop keepers, private transport providers are fairly good in
English vocabulary. All the documentation in hotels is done in English. Most of the sign boards in
public places are displayed in English as well.
CULTUREReligionThe main religion of Sri Lanka is Buddhism and has significant influences on political, cultural, and
social life. Additionally there are Hindus, Muslims & Christians.
A separate paper is annexed with this document to give a basic understanding about Buddhism.
However, the important Buddhist practices are stated below.
Simply, Buddhism is based on Ahimsa or pacifism (to be precise, Buddhism disapprove
physical as well as mental aggression on any living being). Buddhism gives pride of place for
ones wisdom, which means man is his own master & saviour Buddhism doesnt believe in a
creator. The most important factor is that Buddhism is acknowledged as a philosophy, rather
than a religion. Accordingly every living being has to go through suffering in different stages
of life (during birth, while sick, distress on loss of loved ones/ wealth/ eminence/pride, when
one become aged & feeble and at death-bed etc.) and it is called Karma and to free oneself
of suffering, one needs to realize the truth (Nirvana). Accordingly the doctrine is based on the
three essentials of Buddhist training and discipline; namely 1) Ethical Conduct (Sila), 2)
Mental Discipline (Samdhi) and 3) Wisdom (Pa). (The above is only a very brief
description).
Since many people find different reasons for the difficulty to go deep into realizing the truth,
they at least try to live a virtuous life by practicing the least while enjoying the lay life.
However everyone has to go through this suffering someday and when realizing the teachings
of Buddhism at late stages cannot bring results. Following are the observances of majority, in
brief.
Most Buddhists worship the Buddha at home by placing a statue of the Buddha on a dais. A
lamp is lit using coconut oil, offer flowers, burn incense sticks and at least a glass of water is
offered. Some offer food at breakfast and lunch (which is termed as Dana or Alms). Dinner
is not offered as consumption of meals afternoon is against the code of ethics/discipline for
Buddhist ascetic/ clergy. Then the Five Precepts are observed: i.e. to refrain from harming
any life, refrain from stealing, refrain from sexual immorality, refrain from falsehood, refrain
from consumption of alcoholic beverages or drugs. In addition certain stanzas are recited.
In addition, Buddhists visit temples at least once a month on a full moon day called Poya
day which is a public/bank/mercantile nholiday. Some visit frequently. They make the above
said offering at the temple and recite stanzas according to ancient Buddhist customs. Also
many Buddhists observe the Eight Precepts on the Poya day and engage in religious
observances throughout the day at the temple.
As the Buddhist clergy doesnt engage in employment (except teaching Buddhist philosophy
in government schools), their requirements are being fulfilled by the laity. The food is cooked
by the laity at their homes and offered to the clergy, which is called Dana or Alms.
When visiting a temple, the worshippers generally wear white color clothes and remove their
slippers and headgear before entry into temple premises and walk bare-foot within the
precincts.
There are thousands of Buddhist temples throughout the island.
The Buddhist clergy wear a dark orange or brownish robe and are usually their heads and
beards shaven. Buddhist clergy is prohibited from having any form of lay life.
The female clergy have separate abodes and they too observe the same disciplinary codes as
their male counterparts.
The laity kneels down at the feet of clergy and worships them. The Buddhist clergy is highly
respected and a layman doesnt sit with clergy at the same level. Even the Head of State will
observe the same practice.
Many Buddhists are vegetarians so do the Hindus. Except for some primitive faiths in certain
Hindu temples where they practice animal sacrificing, the majority people denounce Cruelty
on Animals.
There are certain Buddhist temples where they hold traditional pageants called Perahera
where the Sacred Relics of Lord Buddha is carried by a tusker in a golden casket. These are
colorful processions with elephants, dancers, drummers, flag bearers etc. parading on streets.
These pageants are held between July- August annually. Although currently they have become
pageants, traditionally this was done with much reverence. However it should be noted that
this kind of activities are not in line with the Essence of Buddhism and should be viewed
only as cultural practices.
Most of the customs are based on Buddhist traditions. The Buddhist clergy referred to as
Maha Sangha receives pride of place in society. However the Buddhists, following the
teachings of the Enlightened One, offer the same respect for the clergy of other faiths. When
one meet a member of the Maha Sangha, a Buddhists will go by their knees and worship him.
When one speaks to a member of the Maha Sangha, over the phone, instead of Hello, one
greets with the words Theruwan Saranai which means may you be blessed by the noble
triple gems.
Customarily elders are respected in society, however depending on social strata. But in
general the elders are treated compassionately in society. Women & Children too receive a
special place in society depending on their behavior.
Typical greetings depend on the ethnic group people belong to but as a foreigner you will not
be expected to be aware of such differences.
However one can sum up the main styles of greeting in Sri Lanka.
The older generation of Sri Lankans will use the "Namaste" (palms clasped together as if in
prayer at chin level with a slight nod of the head).
The Sinhalese may say "Ayubowan." (may you be blessed with a long life)
Tamils would say "vanakkam." (may you be blessed with a long life)
In informal settings you may also hear "kohomada?" (How do you do?).
The younger people generally shake hands.
Many Sri Lankan women will refrain from physical contact with a man outside their family so
always wait to see if a woman extends her hand or not.
When addressing people you should always use the appropriate title followed by the surname.
Always wait for the other party to move to a first name basis.
Hierarchy
The influences of Buddhism and Hinduism as well as the caste system have created a culture
that operated within a hierarchical system.
Sri Lankans are conscious of social order and status.
All relationships, whether in family life or at the office, to some extent involve hierarchies.
At home the patriarch (the father or oldest male in the household) is considered the leader of
the family. In the office, the boss/owner is seen as the source of ultimate responsibility in
business. All relationships within these circles are then based on upon people's positions
within the hierarchy.
In Sri Lanka gifts are usually given at birthdays, weddings, National New Year and puberty
ceremonies. As a rule gifts are not usually lavish or expensive but symbolic.
As with other etiquette pointers about Sri Lanka, there will be differences due to the
ethnic/religious diversity of the country but here are some general gift giving etiquette rules:
Avoid flowers - they are used in mourning.
Only give alcohol if you are sure the recipient is a consumer. Better avoid.
White or black are the colours of funerals and mourning. But white is worn to visit Buddhist
temples.
If the recipient is Muslim avoid pig products, alcohol or any foodstuffs that contain meat
(unless "halal")
Hindus should not be given gifts made of leather. .
Give and receive gifts with two hands. To demonstrate graciousness, some Sri Lankans will
touch their right forearm with their left hand while offering the gift with their right hand.
Gifts are generally not opened when received.
Any gift received should be reciprocated.
Dining Etiquette
Face
Face, which can be described as honour or personal dignity, is extremely important to Sri
Lankans.
Face can be given or lost in social situations and it is important to avoid the latter.
In business, for example, publicly reprimanding or criticizing someone would lead to a loss of
face for both parties. As a result Sri Lankans are very conscious of protecting their and others'
face at all times.
This manifests in many ways. For example, many Sri Lankans will not feel comfortable
making decisions since this may lead to failure which then leads to loss of face. Similarly, if
asked a question to which the answer is "no" many Sri Lankans would prefer not to be so
blunt and may give rather vague or uncommitted answers in order to avoid losing face.
Business cards are usually exchanged after an initial handshake and greeting.
Titles and qualifications are important so be sure to add them to your card.
Having one side of your business card translated into Sinhala is a nice touch but not crucial.
Always present your business card with two hands.
Treat people's business cards with respect - so don't put them into pockets, draw on them or
use them in any manner that may be disrespectful.
Communication
Business Meetings
As relationships are so important for business it is always wise to invest time in relationshipbuilding conversations at the start of any meetings.
The Sri Lankans will want to feel at ease with you and at least have a small bit of background
about you before they will feel comfortable doing business or discussing business with you.
In fact a first meeting with a company should be approached as purely a relationship building
exercise.
Prior to a meeting it may be worthwhile sending some background information on your
company, the attendees and an agenda for the meeting.
Meetings may be interrupted by other business but this should not be interpreted as rude in
any way.
Initial meetings will usually take place with middle ranking personnel who gather information
to present to the decision maker. Getting to the decision maker through them is based on
establishing good rapport and having a solid proposal.
Remember only the top level person at a company will usually make decisions, so be patient
and do your best to meet the person face-to-face.
RESPONSIBILITIES OF GUESTS
While we strive to offer you a pleasant stay and 100% safety during your tour
which of course should be a joint effort, we wish to bring your attention for the
following points which will assist us in ensuring that guarantee.
Touring places of worship As you will be visiting many Buddhist and Hindu temples, all visitors
irrespective of nationality or religion are expected to respect traditions:
While entering Buddhist/ Hindu temples all visitors need to be decently
attired to cover most parts of the body, viz.- females should wear a dress
to cover legs up to ankle and below the elbow of the arms. Males can
wear a short sleeve shirt and a trouser (longs). The colour of clothes
should be white particularly when entering the Temple of tooth relic in
Kandy.
Voice should be kept low as possible
Smoking and intoxicants are prohibited (these are prohibited in public
places)
Head dress and footwear needs to be removed (socks are allowed).
If you take photographs within temples, you may need to take permission
at some temples. You are not allowed to turn your back towards Buddha
statues to take shots.
General guidance If you carry a street map, you will be able to locate many places yourself.
Avoid talking to strangers. If you need any information, ask from a decent
shop or an office.
If you need to shop, get the advice of your chauffer guide assigned to you
as otherwise street side vendors will quote you unrealistic prices and even
will go to the extent of cheating you with inferior quality goods
Avoid consuming food offered by street side vendors for health concerns.
Your official guide will advise you on quality hygienic restaurants.
Go for bottled drinking water with SLS standards mark.
If you shop for precious stones or jewelry, your guide will advise you on
reliable sellers.
Try to stick to the list of reliable shopping guide which will be issued to
you free of charge by us.
Law stipulates to price mark on most products on display. However items
such as gems, jewelry are not price marked. Always ask for a discount
from the quoted price which they will oblige. Except for retail goods and
some chain stores, many vendors offer you discounts even from marked
prices.
Except for tourist entry tickets to certain Historical Sites which are priced
above the price for locals, all other prices of goods are the same for
foreigners. Always purchase your tickets only at the counters as there are
cheats hanging around outside the counters and try to mislead you.
Vehicles are driven Right Hand. Therefore be mindful when crossing
roads. Better use marked crossings.
Keep valuables securely in hour hand luggage. Never leave valuables on
luggage compartments in public transport.
Never purchase drugs or accept if offered even free of charge. Drugs are
strictly prohibited and may land you in jail if found in possession.
Avoid all types of trouble situations. If you are in a night club never
throw yourself to settle disputes of others particularly with locals.
Never get tied in arguments over religion, politics and other sensitive
issues unless in a proper forum
If you trek in wild, better wear boots and other safety gear. Never try to
touch a reptile if you are not an expert.
Never buy any antiques as most antiques are not permitted out of the
island. Some antique looking items are not genuine antiques.
If you face any trouble, you need to inform the tourist police or the police
emergency by dialing (119) from any network.
If you are using a Tuk-Tuk to travel, always go for a one fitted with a
meter. Alternatively you can install online cab ordering apps such as
PickMe or Uber and pay reasonable fares.
Be careful when people volunteer to help you as there are certain shady
characters who do it with ulterior motives. Of course most Sri Lankans
are very caring, but be cautious.
Better avoid walking on isolated roads during late hours
Refrain from making gestures to strangers as those may be offensive to
some.
You can pay for goods & services with foreign currency at places only if
that place is authorized to accept foreign currency. All other payments
need to be made by SL Rupees or credit card if they have facilities to
accept.
Be careful of stray dogs as they may not be vaccinated.
Battaramulla road, one comes to the bridge under which flows a rivulet of the
famous Diyawanna Oya (river) that snaked around the city. It was in the
proximity of this bridge that the resplendent gateway to the old city had stood. It
had been a stone-hewn gigantic entrance and no trace of it now remains. The
city had been circumscribed by a mighty rampart and moat built by Nissanka
Alagakkonara, a minister. Very few traces of this moat and rampart are now
visible here and there as seen in the boundaries of the Perakumba Pirivena due
to sheer negligence of authorities and the ignorance of the public.
But there is nothing to prevent one becoming nostalgic over the old city
described by one of Kottes greatest poets, Sri Rahula thero in Selalihini
Sandeshaya in the following strain.
See friend
proud
city Jayawardene
Whose
name
renowned by
victories achieved
Was won, which
far in
luxury
outlives
The devas
city and whose
mighty
host
With faith and love adores
the Triple
Gem
The basin
there,
like Diyawanna
called
Aye represent the fair silk robe that wraps
The lady city and its
heavy
folds
Of
waves
with its
long shaking
girdle
cloth
Of
splashing foam with rows of
lilies red
In
wrought and golden
likeness of
the swan,
The city s
wall with strong
broad
gates
and
bars
The jeweled
breas-band
represent, assumed
By
the fair proud
dame
Lanka
in
her youth,
Her crest Samantha and the sea her zone
(This is a translation of the original verse done by Paul Peiris and included in his book Ceylon: the
Portuguese Era)
Source:
www.lankalibrary.com/geo/ancient/kotte.html
Remnants of an ancient Kabook or iron-stone clay wall An ancient tunnel which supposedly led to
colombo fort during the Kotte Kingdom
Archeological Museus
Gal Ambalama
Raja maha viharaya
Moat & Ramparts
Secret tunnel
Tomb of Alakeshwara
Veherakanda ruins
GAMPAHAWarana Raja Maha ViharayaBuilt in the 2nd century BC by the first Buddhist King of Sri Lanka, King
Devanampiyatissa as a tribute to the budding Sinhalese Buddhist tradition,
Warana Rajamaha Viharay is one of the oldest, revered and picturesque of all
the cave temples in the Gampaha Distric.
The Brahmin inscription on the rock announces the visitors that the temple was
donated to Tissa Datta Thero, the brother of Majjhima Thero and the
archeologists believe that them to be the two brothers who were among the first
students of Arhath Mahinda (son of emperor Asoka), who brought the teachings
of the Buddha to the country.
Pilikuttuwa Raja Maha ViharayaBuilt nearly 2400 years ago during the regime of King Devampiyatissa,
Pilikuttuwa Rajamaha Viharaya was a monastic meditation complex with 99
caves spread over 200 acres. Its majestic history of Sri Lankan Buddhist
tradition is evitable at every step including its structure and flora around it.
Situated along the Colombo-Kandy road just a short turn off Miriswatte
junction, the cave complex was initially built to house the meditating arhants in
a serene environment. The temple had been repeatedly renovated since its
establishment, with King Walagamba adding more facilities to the complex
nearly 1100 years back. The Brahmin inscription on the top of the rock stand
witness to the donation of Pilikuttuwa to the Buddhist monkhood adding that
the temple was donated to the Sanga of all direction and of all periods.
Maligatenna Raja Maha ViharayaThe caves are at 3 levels, the largest being the main meditation centre. They
were established in the time of kings and dates back to the time of Mahinda
Thera. This cave temple is also renowned for its association with King
Walagamba who found refuge here when he was escaping from the Indian
Chola invaders. Hiripitiya Rala had hidden King Walagamba here till he was
able to form an army to counter Indian attacks.
To make these rock caves habitable, drip ledges were cut to take rain water
away from the steep rock surface. Many such ancient drip ledges could be seen
at great heights on the huge boulders above the temple. Most of them were cut
during King Walagambas time and it is amazing to think how this was done
considering the sheer precipitous height of these rock caverns.
KOSKANDAWILA MAHA VIHARAYATurn off from the Yakkala Junction to Kiridiwela road.
ALAWALA PRE HISTORIC ARCHEOLOGICAL SITEYet another pre historic place to be visited is Alawala, Gampaha. Remains of
two pre historic humans and some artifacta are conserved in the caves. As a
matter of fact the Potgul Lena of Alawala takes us about 125000 years back.
You have to get Kirindiwela-Nittambuwa road first and about 3 km off from the
main road, you can find the Potgul Lena (Cave). It seems to be there are 3 main
caves. In detail they are Vihara Lena, Potu gal Lena and the Thapo Lena. Thapo
Lena was used as a place for meditations discourse for bhikkus. Rather than that
the Vihara Lena declares about 2 eras of ancient Sri Lankan Buddhism.
BOTANICAL GARDENS-
believed to have had several storeys during its heyday and is still a sight to
behold. Many legends have been woven around this palace and about the people
who are said to have lived there. Some believe that it imprisoned a princess, the
then kings daughter, who had to be shielded from the eyes of men.
It was said that if she married and bore a son, he would kill his seven uncles (the
princess brothers) and ascend the throne.
Another story said that the palace housed the kings wives and that there aonce
was a secret tunnel between this palace and the kings palace, which ran right
underneath the moat. Although these are some of the many stories built around
the palace, no one knows for sure who built it or who lived there.
Ridi Viharaya-
The Temple that was built where Silver ore was discovered 2300 years back
Turn off at Mallawapitiya and proceed to Ridigama.
Ridi Viharaya or the Silver Temple was built at the place where Silver ore was
found, that was used to build Ruwanweli Dageba at Anuradhapura by King
Dutugemunu during his rein.
Ridi Vihara is an important Raja Maha Vihara belonging to the Cultural
Triangle. Historical Data on this Monastery complex is found in some Caves
written in Brahmin Inscriptions. They dates back to the 2nd and 3rd Centuries
BC. During the time of Arahath Mahinda, many Arahaths are believed to be
resided in these caves which numbers around twenty five in the surrounding
area of Ridi Vihara and Rambadagalla area. The caves had been prepared by
cutting into the rock and donated by chieftains of the area to the Sangha.
The Ridi Vihara temple was built later by King Dutugemunu and the details
about the construction is mainly being known by the historical chronicle
Mahavamsa and by other sources like Ridi Vihara Asna and also by legend.
The earliest buildings had been reconstructed during a passage of 2300 years
and what we see today mostly belongs to the 18th Century AD. Many kings has
patronised this temple since its inception and to name them are King Amanda
Gamini Abaya [21-31 AD], King Parakramabahu the Great [1153-1186 AD] and
King Keerthi Sri Rajasinghe [1747-1782 AD] who ruled in the Kandyan
Kingdom. Inside this temple there are Buddha statues that belongs to the
Anuradhapura era.
HASTHTHIKUCHCHI VIHARAYAOne can reach Haththikuchchi from Anuradhapura through Anuradhapura -Kurunegala road or from Putlam passing
Anamaduwa and coming along Anuradhapura -Kurunegala road passing Galgamuwa town. On the 43rd Mile Post at
Mahagalkadawala, turn off and proceed about 3 miles.
Haththikuchchi Viharaya or the Ethkus Vehera has got its name due to the fact
that there is a large rock resembling a kneeling Elephant which gave the name
Haththikuchchi. The meaning of the word Haththikuchchi in English is the
'elephant's belly'. This ancient temple premises which is over 100 acres as of
It is believed that King Sirsangabo who was living in this forest after
renouncing the Crown, in around 244 AD, cut his own head and offered it to a
villager, to be handed over to the ruling King Gotabaya at that time as the King
had ordered to bring the head of Sirisangabo to him fearing Sirisangabo would
overthrow him and become King again..There are monuments to represent his
tomb at this temple area.
AVUKANA
Proceed on Wariyapola, Padeniya, Maho road and turn off from Bulnewa OR along Dambulla Anuradhapura road turn off at
Kekirawa.
The Avukana statue is located close to the Kala Wewa reservoir, and is
positioned facing it.The stately Avukana Buddha is the most perfectly preserved
ancient statue in Sri Lanka. Avukana means sun eating, and the statue is best
seen at dawn, when the low light shines directly into its face. Standing 13
metres (43ft) high, the imposing image was carved with supreme assurance out
of a single rock during the 5th century. The statue alone is 38 feet 10 inches
(11.84 m) in height, and with the pedestal the total height of the Avukana statue
reaches 42 feet (13 m). The Buddha stands erect, with his heavy right hand
raised in the posture of blessing, while his other hand delicately touches his
shoulder, as if holding his pleated robes in place. It is only when you lower your
gaze to the massive feet that a crick in the neck remind you of the vastness of
this statue.
It depicts a variation of the Abhaya mudra, and the closely worn robe is
elaborately carved. Constructed during the reign of Dhatusena, it may have been
made as a result of a competition between a master and a pupil.
SASSERUWA- This staue too which is similar to the Avukana Buddha statue is
believed to be sculptured by the pupil of the sculpter of Avukana staue.
Today it is one of the most sacred relics, for Buddhists in Sri Lanka and
respected by Buddhists all over the world. The other fig trees that surround the
sacred tree protect it from storms and animals such as monkeys, bats, etc.
In the 3rd century BC, it was brought to Sri Lanka by Sangamitta Thero, the
daughter of Emperor Asoka and founded an order of Buddhist nuns in Sri
Lanka. It was planted by King Devanampiya Tissa on a high terrace about 6.5 m
(21.3 ft) above the ground in the Mahamevnwa Park in Anuradhapura and
surrounded by gold plated railings.
Ruwanwelisaya
The Ruwanwelisaya is a stupa , considered a marvel for its architectural
qualities and sacred to many Buddhists all over the world. It was built
by Gamini Abhaya (Dutugemunu the Great) 140 B.C., who became lord of all
Sri Lanka after a war in which the Chola King Elara, was defeated who was
supposedly inspired by seeing a bubble floating on water the dome itself
represents heaven, or alternatively, you could see it as representing the head of
Buddha. The stupa is raised above ground level on a huge, stone-flagged
terrace, bound by a high wall adorned with an imposing army of near life-size
sculpted elephants (nearly all of them modern replacements) standing ear to ear:
Thanthirimale
Thanthirimale is an old village in the Anuradhapura District of Sri Lanka. It is
located approximately 40 km north west of the Anuradhapura city. The village
is known for the ancient Buddhist temple Thanthirimale Raja Maha Vihara,
situated in a nearby rock covered area.
This temple, which was built in the third century BC has a historical
value. When the Jaya Sri Maha Bodhi was brought from India to Sri Lanka, one
night along the way to Anuradhapura, the pot containing the sapling was kept at
Thanthirimale. It is believed that a branch separately grew from the pot and it
was planted at that village to remember the incident. Hence, some believe that
this may be the first Sri Maha Bhodi plant in Sri Lanka. This site have been
abandoned for a long period of time due to attacks on the villgers by chola
invaders and discovered at the beginning of the 19th century. In the 1960s the
temple was reestablished by Buddhist monks. The temple and surrounding area
are full of ruins, including two stone statues and several stone ponds. There is
an archaeological museum at Thanthirimale. This is a site which needs further
exploration with the discovery of some drawings in a cave which is believed to
be pre-historic.
Isurumuniya & Ranmasu Uyanais a Buddhist temple situated near the Tisawewa (Tissa tank). There are three
carvings of special interest in this Viharaya. They are the Isurumuniya Lovers,
Elephant Pond and the Royal Family.
History
The temple was built by King Devanampiya Tissa who ruled in the
ancient capital of Anuradhapura. After 500 children of high-caste were
ordained, Isurumuniya was built for them to reside. King Kasyapa I (473-491
AD) renovated this viharaya and named it as "Boupulvan, Kasubgiri Raja Maha
Vehera". This name is derived from names of his 2 daughters and his name.
There is a viharaya connected to a cave and above is a cliff. A small stupa is
built on it. It can be seen that the constructional work of this stupa belong to the
present period. Lower, down on both sides of the cliff, on a rock have been
carved the figures of elephants that appears to rise out of a pool. The figure of a
horse too is carved on the rock. The carving of Isurumuniya lovers on the slab
has been brought from another location (believed to be from Vessagiriya) and
placed it there. A few yards away from this vihara is the Ranmasu Uyana.
Isurumuni Lovers-
6th Century Gupta style carving. The figures may represent Dutugemunu's son
Saliya and the low caste (Sadol Kula) maiden Asokamala whom he loved. The
woman, seated on the man's lap, lifts a warning finger, probably as a
manifestation of her coyness; but the man carries on regardless. It's known that
he gave up the throne for her.
The Royal Family carving is carved on a Granite plate. There are five human
figures carved on this plate. The human figure in the center is King
Dutugamunu, who has a tall crown on his head and a "puna noola" around his
chest. At his left are another two human figures. They are fanning him with a
"Wijinipath"
Elephant Pond Carving
Tradition: Pallawa
MIHINTALE
Birthplace of Buddhism in Sri LankaAccording to legend, it was at Mihintale literally Mahindas Hill that the
Indian missionary Mahinda, met and converted King Devanampiyatissa in 247
BC, establishing Buddhism as the islands state religion. Mahinda was the son
of the great Mauryan emperor Asoka, sent by his father to bring word of the
Buddhas teachings to Sri Lanka. Buddhism was immediately embraced with
fervour by the Sinhalese people and soon became firmly established in the
island unlike in India, its birthplace, where it would subsequently fall into
terminal decline.
Places to visit in MihintaleKantaka Cetiya
At the end of the first flight of stairs up, is the 2nd-century BC Kantaka Cetiya,
one of the earliest religious monuments on the island, originally excavated in
1934. The highlights of the building are the four richly decorated shrines,
or vahalkadas, which face the cardinal points. The eastern facade is the best
preserved, with horizontal rows of carvings including fine friezes of dwarfs and
elephants, while on either side the wall is finished off with a tall carved pillar
holding a weathered lion aloft.
Ambasthala Dagoba (Mango Tree Stupa)
A third flight of steps, narrow and steep, takes you on a spiritual ascent to the
highest terrace, where the diminutive Ambasthala Dagoba marks the place
where Mahinda surprised King Devanampiyatissa in mid-hunt. The stupa is
supposedly built over the exact spot where Mahinda stood, and a statue of the
king is placed where he stood a respectful distance away. A large seated
Buddha looks down from a rock above.
Mihindu Guha (Mahindas Bed)
From the Ambasthala Dagoba, steep steps lead up to the Rock of Convocation,
from where Mahinda preached his first sermon, while a path wends its way for
five minutes through woodland to reach the enormous boulder that covers
Mahindas Bed. The bed itself is a smooth slab of stone, the covering rock was
the roof. This is where the sage reposed, apparently oblivious to discomfort.
Such spartan arrangements testify to the power of Buddhism that it could impel
a prince to leave his palaces and live under a rock.
Vejja Sala (Hospital)
At the bottom of the site are the ruins of a hospital dating back to the 3rd
century AD, some 400 years before the earliest hospital in Europe. Among the
remnants of walls and pillars are monolithic stone baths in which the sick would
have been treated. These are hewn from a single rock, but they have a
particularly gripping sculptural quality, the internal cavity being shaped to
immerse a recumbent body without wasting precious herbal oils. Excavations
have unearthed many advanced medical implements while the small site
museum close by has examples of stones used for grinding medicinal herbs and
medicine jars too.
slopes and wet microclimate at the summit. During the North East
monsoon (December to February), Ritigala experiences the highest rainfall
(125 cm) of entire dry zone. The wet micro climate at Ritigala is a singular
occurrence in the north central plains, the ancient Sri Lankas Wewe
Bandi Rata meaning the land of rainwater reservoirs in Sinhalese.
NORTHERN PROVINCE
JaffnaJaffna or Yalpanam is the capital city of the Northern Province, Sri Lanka.
Most of the residents of Jaffna are Sri Lankan Tamils with a presence of Sri
Lankan Moors and Portuguese Burghers. Almost all Sri Lankan Muslims were
driven off from Jaffna by the LTTE in the 1990s, as a part of the ethnic
cleansing by tamil terrorists who hastened their activities in the 1970s which
leaves Jaffna exclusively Tamil, apart from the military personnel. The
Sinhalese were deliberately compelled to move out due to various
discriminatory acts and intimidations, carefully orchestrated by the tamil
politician for a long time to establish their claim of an excluisively tamil
homeland concept. In view of this objective, they unleased terror against
innocent civilians and the security forces and finally the terrorists were
crushed by the determined state secuiry forces in 2009.
Kandorodai (Kadurugoda)The name Kandarodai derives from its original name Kadurugoda, according
to historians. Kandarodai can be reached after travelling about 10 km beyond
Manippai from Jaffana town. One can see remanants of 61 small dagabas
scattered in an area of about an acre land of palmyrah trees. Only the
foundations of some dagabas are left today. Keen observations convince
visitors that those small structures are constructed with ash-coloured stone.
The constructions of these dagabas bear different features from other Buddhist
dagabas elsewhere since they do not distinctively have a square shape part
named Hathres Kotuwa but ring-shaped structures known as Pesa Walalu built
one above the other are seen next to the global structures. Dr. Paul E. Pieris
who first discovered these dagabos estimates that the constrctions are more
than 2000 years old.
A Buddha statue, Bodhisaththa staue, a stone scripture and some coins
believed to have been used in the 1st and 2nd centuries were found during
archeological excavations in this area. They are at present kept at the Jaffna
museum.
It is legendary that the relics of 60 Arhats who passed-away due to a famine
while preaching Dhamma and practicing meditation in Jafna peninsula about
2000 years before, deposited in those small dagabos. There is a record that a
special dagaba with Lord Buddhas relics were also in this premises.
Theire bodies had been cremated and the ashes deposited in the small dagabas
constructed later by a noble person lived in the area, but no name or any other
information has been found on record.
JAFFNA FORTbuilt by the Portuguese in 1618 under Philip De Olivera following the
Portuguese invasion of Jaffna. The fort is located near Karaiyur. It was
captured by the Dutch under Rijcklof van Goens in 1658 who expanded it. In
1795, it was taken over by the British, and remained under the control of a
British garrison till 1948. With the onset of the Tail terrorist War it came under
siege on several occasions and was the scene of pitched battles. From 1986 to
1995 it was under the control of the LTTE. During this time the LTTE
destroyed several of key features to stop the Army getting control due to the
site being used to stage attacks, but it was recaptured by the Sri Lanka Army in
1995 after a 50 day siege during Operation Riviresa. It was also vandalised by
locals to rebuild houses damaged from the war .Today it remains garrisoned by
a detachment of the Sri Lanka Army with limited access to visitors and is
being renovated with Dutch funding.
Vallipuramwas an ancient capital of the Northern Kingdom of Sri Lanka. Point Pedro is
the nearest town. Vallipuram is a part of Thunnalai which is a village in
eastern Vadamarachchi. There are two places in India with similar names. One
is near Namakkal and the other one is near Kanchi.Due to the short geographic
distance between Jaffna & India, Jaffa had a heavy influence from South India
throughout history. This place is settled by migrants from a town called
Vallipuram near Namakkal which is near Coimbatore or from Kanchipuram.
History
As Zen Buddhism started spreading all over the world, Kanchipuram was the
capital of Pallava Dynasty and a great centre for Buddhist learning. People
started migrating to Jaffna during the time of Bodhidharma (400 AD) and
created a city with the same name on the eastern coast of Jaffna.
Kanchipuram was a centre of Buddhist learning for a long period in history.
The links between Kanchi and Vallipuram existed from time immemorial.
Travelling of Buddhist priests and manufacturing of clothes and growth and
production of cotton was part and parcel of the history of this region. Slowly
Buddhist temples were taken over by the Hindu Brahmins and Buddhist
statues were Brahmanized into Hinduism. Vallipuram has a recorded history
from the 2nd century BC, in the gold inscription, where the local ruler is
named as "Azhagiri", a name confirmed in the Nelugala stone inscription (2nd
century BC. The exact details of the temple complex are not known, and the
famous 'Vallipuram" Buddha statue built with Dravidian sculptural traditions
from Amaravati, Andhra Pradesh was found in excavations below the Hindu
Temple. The language of the inscription is Tamil-Prakrit, which shares several
similarities with script inscriptions used in Andhra at the time.
SOUTHERN PROVINCE
Beruwela
Beruwela is a small resort town in the south western coastal belt of Sri Lanka.
The name Beruwela is derived from the Sinhalese word Beruwala (the place
where the sail is lowered). It marks the spot for the first Muslim settlement on
Galle "Gaul is a town situated on the southwestern tip of the Island, 119 km
from Colombo. Galle was known as Gimhathiththa before the arrival of the
Portuguese in the 16th century, when it was the main port on the island. Galle
reached the height of its development in the 18th century, during the Dutch
colonial period. The major river is Gin River (Gin Ganga) which starts from
Gongala Kanda and passing villages such as Neluwa, Nagoda, Baddegama,
Thelikada, Wakwella and kisses the sea at Ginthota.
Gall FortGalle Fort, in the Bay of Galle on the southwest coast of Sri Lanka, was built
first in 1588 by the Portuguese, and then extensively fortified by
the Dutch during the 17th century from 1649 onwards. It is a historical,
archaeological and architectural heritage monument, which even after more than
423 years maintains a polished appearance, due to extensive reconstruction
work done by Archaeological Department of Sri Lanka.
The fort has a colourful history, and today has a multi-ethnic and multi-religious
population. The Sri Lankan government and many Dutch people who still own
some of the properties inside the fort are looking at making this, one of the
modern wonders of the world. The heritage value of the fort has been
recognized by the UNESCO and the site has been inscribed as a cultural
heritage UNESCO World Heritage Site under criteria iv, for its unique
exposition of an urban ensemble which illustrates the interaction of European
architecture and South Asian traditions from the 16th to the 19th centuries.
Unawatuna
Unawatuna is a wondrful beach resort, located on the southern coast of Sri
Lanka and is one of the best Scuba Diving Locations in Sri Lanka. You can
enjoy the beach, Scuba Diving, Surfing and Sea Food in Sri Lankan Style. The
Jungle Beach, Roomassagla Hills, Kathaluwa Temple, Galle Fort are interesting
places to visit.
Weligama
Weligama is a fishing town in Matara district on the southern coast of Sri
Lanka. The term Weligama literally means `Sandy Village' which refers to the
area's sandy sweep bay. Situated at a distance of 143 km from Colombo,
Weligama is a popular tourist destination and hosts several boutique hotels. It is
most famous for its distinct Stilt Fishermen and an off shore islet known as
Taprobane, where a dream house of French Count de Maunay was built. This is
an ideal location for whale watching & water sports.
WHALE WATCHING-
Hambantota
Hambantota is a rural town in southeastern coastal area of Sri Lanka. It is also
the capital of the Hambantota District in the Southern Province of Sri Lanka.
MulgirigalaMulkirigala Rock Temple or the Raja Maha Viharaya can be reached coming along Beliatta -Weeraketiya main road and
turning off at Mulkirigala Junction. The temple is situated 2 kM from the Mulkirigala Junction. One can reach Beliatta Town
from either Dikwella or Tangalla.
like hard quality with a reddish colour which is unique to this patch of land.
Some rocks and soil layers contain what some speculate to be remnants of an
extreme heat (caused by an event such as a meteor hit). It is also suspected that
the soil has a high concentration of minerals/metals giving its unique colour. In
several places, especially by the sea facing areas rocks and soil can be observed
clearly having multiple layers usually with distinct colourization. It is however
unclear whether these speculations have been tested in any proper scientific
study at all. It can be also noticed that Ussangoda is located geographically
closer to another archaeological site "Miniha Gal Kanda", where evidence for
pre-historic human existence has been found.
The rock debris has high iron concentration. Magnets attract them. Need further
testings to confirm.
YALA NATIONAL PARK
The reserve covers 979 km, although only the original 141 km are open to the
public. It was established in 1894 as a Game Sanctuary. Much of the reserve is
parkland, but it also contains jungle, beaches, freshwater lakes and rivers and
scrubland. The latter zone is punctuated with enormous rocky outcrops. The
range of habitats gives rise to a good range of wildlife.
NIMALAWA- Forest Hermitage, bordering Yala.
KATARAGAMA- The abode of God Kataragama (Skanda).
KIRINDA- The harbor to which princess Viharamaha Devi (daughter of King
Kelanitissa) believed to have landed after she was offered to the ocean as a vow
to ward off the effects of the Tsunami disaster. However according to legend she
has landed at this harbor and the ruler of this area, King Kawantissa has married
her and given birth to a prince who became the King of the unified Sri Lanka
The Great King Dutugemunu after defeating the chola ruler Elara.
SITULPAWWAThis is believed to be a forest retreat where more than 10,000 Arhats resided.
Situlpawwa
Buduruwagala
Buduruvagala is located about 4 miles (6.4 km) southeast of Wellawaya in Monaragala district, Sri Lanka.
EASTERN PROVINCE
Batticaloa-
Thoppigala (Barons Cap)This is an ancient Buddhist monastery. Known as the Barons Cap (Thoppigala
in Sinhala) for its distinctive shape of a hat, this rocky edged mountain was
known as the Piyagalaka Agali Pawatha in an era gone by.
Situated approximately 40km from Batticaloa amids a thick jungle, thoppigala
has played many a role in Sri Lankan history. Archeological evidence suggests
that the rocky mountain and the surrounding jungle had been the venue of a
large monastery built during the Anuradhapura era. Stone inscriptions found
atop the mountain details various donations made by King Kanishta Thissa to
the monastery.
It was used by the LTTE terrorists as a base camp and training ground for the
bloody attacks on the Sinhala villages and was a strategically important location
during the 30 year conflict. However the SL military succeeded in capturing this
site during the early stages of the final battle.
Today it is an ideal location for nature lovers.
Arugam Bay
Situated in the Indian Ocean in the dry zone of Sri Lanka's southeast coast. The
bay is located 320 km east of Colombo. It is a popular surfing and tourist
destination. While traditionally fishing has dominated the local economy,
tourism has grown rapidly in the area in recent years. Tourism in Arugam Bay is
dominated by surf tourism, thanks to several quality breaks in the area.
However tourists are also attracted by the local beaches, lagoons, historic
temples and the nearby Kumana National Park.
2500 acres of land in 1756. Two stone inscriptions by King Saddhatissa and
King Keerthi Sri Rajasinghe have existed until the last century but both have
mysteriously disappeared thereafter. It is believed that Muslim extremeists have
destroyed them to erase the history with the motive of alienating the land
belonging to the temple. Already most of the temple land has been captured by
them by destroying many invaluable artefacts and material evidence.
Lahugala- Hulan Nuge Tharulengala Raja Maha viharayaLocation: Hulan Nuge temple is located in Lahugala (A4 road), between Siyabalanduawa and Potuwil. If travelling from
Siyabalanduwa, you need to take a by road towards to your left hand side.
Hulan Nuge, Tharu lengala temple is famous for two reasons. This temple has
one of the oldest reclining Buddha statue made with clay. The other reason is
that the Hulannuge cave is considered as the longest natural cave in Asia. This
village got its name because of the large Nuga tree, which generate noise when
the wind (Hulan)blows.
This temple is believed to be built by king Kavanthissa and in this cave you can
see many drawings done by Vaddhas, Sri Lanka's aboriginal inhabitants.
Muhudu Maha Viharaya & Magul Maha viharaya- Potuvil
Direction: from Siyabalanduwa, drive along the A4 road via Lahuga to Potuvil, take a subway to your Right hand side and
follow the sign boad. If coming via Potthuvil, you need to travel to west via A4 road via Lahugala to Siyabalaanduwa side.
This is supposed to be the place, where the wedding of King Kawanthissa &
Queen Vihara Maha Devi was held
Bhuddangala MonastaryEstablished in the 2nd century BC by a provincial Princess named Chitra, the
ruins of a once thriving temple and monastery is found scattered over an area of
200 acres within the jungle. The standing ruins spreading across five rocky
mountains scattered with ponds tells the story of a vast hermitage in the days
gone by when Ampara was a flourishing agricultural and trade base in the East,
then know as Digamadulla.
RajagalaBuilt in the second century BC enshrining the remaining of the Arhant
Mahanida and Arhant Ittiya Theras, the envoys of Buddhism to Sri Lanka,
Rajagala had been a flourishing monastery under the sponsorship of the Royals
of East.
Built by the Kings of Anuradhapura and having flourished under the
sponsorship of Kings of Digamadulla, the Eastern kingdom of Lanka, Rajagala
was known as Girikibalawthisa in the ancient times. Standing 1030 feet tall the
Rajagala mount is covered in thick jungle today. Yet the climb upwards, through
an elegant rock steps formed in a gentle curve, along what once was a paved
roadway, is scattered with the ruins of rock structures and moon stones, silent
testimonies of a glorious age gone by.
Hidden away in the thick jungle is a huge block of stone 16 ft long with a semifinished Buddha image. The lines of the statue are straight and are in right
angles yet lack the detailed touch of a master, who after the first initiation of his
apprenctice had failed to finish the sculpture which is forgotten to the thick
jungle.
Neelagiri StupaThe largesst stupa in the Eastern province, it is assumed to be a significant
location where King Kawantissa advised his ten chief generals and the mana
Sangha to be impartial on a dispute between his two sons over the throne. This
has been later developed in to a massive monastery and now has become badly
ruined due to 3 decades of abandonment due to terrorism. Excavations have
commensed after the war and archeologists have unearthed a golden casket
containing relics of arhaths and some gold leaf inscriptions. This monastery is
believed to be spread in an area of 89 hectares with hitherto found evidence.
MullukulamalaiThis is believedto be a Bhikkhuni Monastery where Vihara Maha Devi, the
mother of the Great King Dutugemunu has spent her eve as a Bhikkuni. This
place has been vandalized by treasure hunters and some of the caves have been
destroyed by blowing up with dynamite by Muslim extremists. However one
inscription within a cave proves this site to be beyong doubt that it was the
place the most revered mother of Lanka spent her final years.
Westminster Abbey/ Govinda Hela-
How to get there: travel through Ratnapura, Balangoda to Siyambalanduwa junction and turn left to the road leading to
Amparai. A couple of kilometres on, you will see the rock rising like a sphinx on the right until you reach the temple.
According to legend and ancient scripts, the ruins on the mountain dates back to
the 6th Century AD to the time of King Buwanekabahu. The area had been
Trincomalee
Trincomalee is a port city on the east coast, about 110 miles northeast of Kandy.
The city is built on a peninsula, which divides the inner and outer harbours.
Historically referred to as Gokanna, or Gokarna it has been a sea port that has
played a major role in maritime and international trading history of Sri Lanka.
Trincomalee was important for its large all-season secure harbor.
Trincomalee which is a natural deep-water harbour that has attracted sea farers
like Marco Polo , Ptolemy and Sea Traders from China and East Asia since
ancient times. Trinco, as it is commonly called, has been a sea port since the
days of the ancient Sri Lankan Kings. The earliest known reference to the port
of Gokanna is found in the Mahavamsa stating that in 5th century BC, when
King Vijaya who having failed to convince his brother to come to Sri Lanka as
his successor, got down his youngest son Panduvasdeva, who landed at
Gokanna and was subsequently enthroned at Upatissagama.
Fort FredrickFort Fredrick is a fort built by Portuguese at Trincomalee, Sri Lanka in 1624. It
was built from the debris of an ancient Hindu temple that was destroyed by the
Portuguese. This was captured by a Dutch fleet under Admiral Westerwold in
1639.in 1795 it was taken over by the British and remained a British garrison
till 1948. Today it remains garrisoned by a detachment of the SL Army,
accessible to visitors.
Hot Springs- Kanniya
There are seven wells in a square shape. Wells are only 34 feet deep and you
can clearly see the bottom. The temperatures are considerably high but vary
from one spring to another.
The pre-history of Kanniya Hot water spring goes back Ravana era and the first
written references to the Hot water spring is found in the epic Ramayana.
It is believed that during the historical time, there was a Buddhist temple
complex in this site and the entrance of here is a part of a Buddhist monastery.
Bhikkhus had used it as a part of their complex. There are large numbers of
remains of Buddhist buildings and ruins scattered over the area, but it seems
that most of these historical ruins destroyed during the Tamil Terrorist War.
In the LTTE controlled period of this area, the Buddhist connections were
suppressed and it was managed by neighboring Mari Amman Kovil.
Now this site is under the authority of Sri Lankan Archaeological
department. Sri Lankan Archaeological department replaced the Pradeshiya
Saba's noticeboard and mentioned that these wells were probably a part of a
pond complex used by Buddhist monks of Velgam VeheraMonastery.
Thiriyaya- Giri hadu seyaSituated about 29 miles north of Trincomalee. The oldest incident connected
with the site is etched in an 8th century Sanskrit epigraph found at the site
which refers to a shrine named Girikandi chaitya being established on the hilltop by a company of merchants headed by Tapassu and Bhallika.
According to the Nidanakatha and Mahavagga a book on the Vinaya, Tapassu
and Bhallika were two brother merchants who offered some victuals to the
Buddha, in the 8th week after his enlightenment. They are considered the first
lay disciples of Lord Buddha who sought the refuge of the Master and the
Dhamma. And on request the Master gifted them with a handful of hair relics.
Tradition claims that the two merchants enshrined the holy relics and built a
shrine here.
As such this shrine would have been built during the lifetime of Lord Buddha.
The present structure or the ruins of the vatadage consisting of a small stupa
encircled by two concentric circles of stone pillars and a retaining wall of stone
slabs, however is believed to have evolved with time.
Professor Paranavitana states that the vatadage at Thiriyaya while conforming to
the general pattern of the vatadage had architectural features which have not
been noticed at any other shrine of this class.
Nilaveli
Nilaveli is a coastal resort town located about 20 km North-West of
Trincomalee. It is one of the magnificent coasts in Sri Lanka and is popular
among tourists for a long time.
POLONNARUWA
The second most ancient of Sri Lanka's kingdoms, Polonnaruwa was first
declared the capital city by King Vijayabahu I, who defeated the Chola invaders
in 1070 CE to reunite the country once more under a local leader.
Second only to Anuradhapura in the ancient history of Sri Lanka,
Polonnaruwa served as the islands capital from the 11th to 13th centuries, a
relatively brief but glorious epoch that witnessed a flowering of Buddhist arts
and architecture.
A contentious capital
In AD 993 the invading armies of the Tamil Cholas looted Anuradhapura and
moved the islands capital to Polonnaruwa for the next 77 years. From the
outset, the new city had a cosmopolitan mix of south Indian Hindu and
Sinhalese Buddhist cultures. The valiant King Vijayabahu I (10551110) drove
the Cholas out of the island in 1073, but retained Polannaruwa as his capital.
Forty years of bloody civil war followed his death, until, in 1161,
Parakramabahu I captured Polonnaruwa and assumed control of the whole
island. Regarded as the last great king of Sri Lanka, Parakramabahu embarked
on a lavish series of building works at his new capital and King Nissanka Malla,
his nephew and successor, further embellished and expanded the city. However
in about 1293, Sri Lanka was once again invaded by mercenaries from South
India, and Polonnaruwa was abandoned to the jungle.
Polonnaruwa's strategic importanceIn its prime, the city stretched for many kilometres along the eastern side of the
majestic Parakrama Samudra reservoir, its monasteries and sumptuous palaces
and temples, both Buddhist and Hindu, protected by 6km (4 miles) of strong
encircling walls. Its importance as a secure outpost for armies gave it the
name Kandavuru Nuvara (Camp City).
Places to visit in Polonnaruwa:
Polonnaruwa Museum
Most of the ruins of Polonnaruwa are protected within a specially fenced-off
archaeological site north of the modern town. Tickets to the site have to be
bought from the excellent Polonnaruwa Museum, well worth a visit for its
insightful displays on life in the ancient capital, and some fine exhibits
including a number of superb Chola bronzes recovered from the site.
The Quadrangle
At the heart of the ancient city, the Dalada Maluwa (Terrace of the Tooth
Relic), popularly known as the Quadrangle, was the centrepiece and sacred
precinct of ancient Polonnaruwa, home to the Tooth Relic and its most
legendary elephants, with Minneriya and Kaudulla national parks being the
places to head for. Both parks are centred on extensive tanks where elephants
congregate in increasingly large numbers towards the end of the dry season,
particularly during the famous Gathering at Minneriya National Park. The two
parks are linked by an important elephant corridor, designed to allow the
animals to move from one park to the other as the fancy takes them.
SOMAWATI PAGODA-
Somawathiya (Somawathi Chethiya) was built in 2nd century BC and this stupa
is said to enshrine the right tooth relic of Lord Buddha.
According to chronicles, prince Giri-aba and princess Somawathi (sister of King
Kavanthissa) lived on a small community called Somapura on the beds of
Mahaveli River. Price Giriaba constructed Somawathi Chethiya on the request
of his wife who wanted to engage in religious activities. Upon completion of the
Stupa, at the request of the Prince, Maha Thera Mahinda gave him the right
tooth relic of Lord Buddha to deposit in the relics chamber.
According to history this tooth relic was received by a Na (serpent) king
Jayasena when the remaining relics from the Buddhas cremation site were
distributed. He took this to the Naga Lokaya (the kingdom of serpents) and
deposited it in a stupa made out of gold for worship. When prince Giriabas
request was made, the maha thero Mahinda visited the Naga Kingdom and
brought this tooth relic to be deposited in the stupa built by the prince.
Upon completion of the stupa and five viharas the prince and princess handed
over the temple to Mahinda maha thero and sixty other monks. Thereafter many
kings have contributed to this centre in many ways.
According to the historical documents the Somawathiya was built on the eastern
bank of the Mahaveli River. But today it is about km from the west bank of
the river. Though this caused confusion whether this is the real Somawathi
Stupa described in the chronicles, it was later realised the river has changed
course during the last 800 years and in fact the current sandy road leading to the
Somawathi was the path of the river some 800 years ago.
The site was rediscovered in 1940s and in 48 renovations were started by
group of enthusiasts. In 1964 archaeologists started excavating the site. While
excavating the main stupa, a smaller stupa at a depth of 5 feet 5 inches in to the
main stupa was found. It is believed this smaller stupa was the original
Somawathi Chethiya build by prince Giriaba in the 2 nd century BC and the
latter stupa build around the original was the work of King Kanitta Tissa in 164
AC.
MEDIRIGIRIYA WATADAGE-
great Minneriya lake build by King Mahasen and for the Minneriya wildlife
sanctuary which is a hot spot for safari lovers because of the abundance of
Elephants. Furthermore it is situated near Habarana which have some high class
hotels for tourists and some famous world heritage sites like Anuradhapura,
Polonnaruwa and Sigiriya which are relatively close to Minneriya.
DIMBULAGALAGoing back many centuries it is said that Prince Pandukabahaya, son of
Unmadachitra and Deegagamini, lived in the stone cave here with Swarnapali
and was accorded much hospitality by the two demon Senadhipathies Chitra
Raja and Kala Vela, in human form. Then after some time, in the same stone
cave of Dimbulagala, Princess Swarnapali gave birth to a son. He was named
Mutasiva, after her fathers name. Its also mentioned that another Prince was
born and named Ganatissa.
CENTRAL PROVINCE
Kandy
Kandy is the English name for the city of Maha Nuwara (Senkadagalapura) in
the centre of Sri Lanka. It is the capital of the Central Province and Kandy
District. It lies in the midst of hills in the Kandy Valley which crosses an area
of tropical plantations, mainly tea. Kandy is one of the most scenic cities in Sri
Lanka. Kandy is of both an administrative and religious city.
Places to visit in KandySri Dalada Maligawa- Temple of Tooth Relic
Relics of the Lord Buddha are venerated by all Buddhists throughout the world
and the relic at the Dalada Maligawa is the left Canine Tooth of the Lord
Buddha which is one of the remains of the cremated body of the Lord Buddha
after the Parinirvana. It is said to be removed by the Arahanth Kema, who is a
pupil of the great Arahanth Sariputta and given to King Brahmadatta of
Kalinga, India. For centuries it was venerated and homage was paid by the
Buddhists of Kalinga. During the time of King Sirimeghavanna (301 - 328
AD) of Anuradhapura, the Tooth Relic was brought to Sri Lanka by Prince
Dantha (son of the King of Udeni) and Princess Hemamali (daughter of King
Guhasiva). During a war waged to obtain the posession of the Relic tooth by
the nephews of King Pandu against King Guhasiva, this was brought to Sri
Lanka by Hemamali and Danta in the guise of Brahmins and the Tooth Relic
was hidden and concealed in Princess Hemamali's hair.
A mural depicting Hemamali and Dantha bringing the Tooth Relic to Sri
Lanka
The Lord Buddhas Tooth relic which is presently at the Dalada Maligawa was
brought to Kandy during the rein of king Vimaladharmasuriy I and he made a
two storied Palace to place the Tooth Relic. During the first few centuries , it
had been placed at Anuradhapura, Polonnaruwa, Beligala Rock, Dambadeniya,
Yapahuwa, Kurunegala and Kotte kingdoms. Due to Portugese invasion it was
taken away by Buddhist priests to a mountanous region of Kandy and once
Kandy was under the rule of the king, it was brought back again. Later King
Vimaladharmasuriy II (1687-1707 AD) had made a three storied Tooth Relic
Palace. King Parakrama Narendrasinghe (1707-1739 AD) has also built a two
storied temple for the Tooth Relic. The Last King of Sri Lanka, Sri Wickrama
Rajasinghe made the Octagonal Building called Pattirippuwa and the moat
in front of the Palace.
Visitors are advised to wear preferably white clothes covering the most of the
body to avoid denial of entry. Shoes and head gear too has to be removed
before entry into the temple. For overseas vistors, tickets are issued at the
entrance and if you intend to take photographs within the palace an additional
ticket needs to be purchased as in most archeological sites. Visitos are not
allowed to take photographs turning their back to sacred statues / houses etc.
No liquor is allowed inside the palace.
The Sanctuary in the heart of Kandy with a Royal touch
Udawatta Kele Sanctuary or the Royal Forest Park of Kandy is siuated on the
hillside behind the Dalada Maligawa or the Temple of the Tooth Relic. This
forest extents about 257 acres and is considered to be a vital Bio reserve for
the much populated Kandy City. Centuries back, area surrounding Kandy had
been a Rain Forest and the human settlements took place during the era of
King Panditha Parakramabahu (1302-1326 AD) and in 1371 AD, King
Wickramabahu made Kandy his Kingdom. During this era Kandy was called
as "Senkadagala". This name came into being due to a Brahmin named
Senkanda, who lived in a cave at Udawattakele during that era. During the
Kandyan Kingdom, this forest area behind the palace was called " Uda wasala
watta" or the 'Upper Palace Garden' frequented by the royalty and was out of
bounds to the people. Since the downfall of the Kandyan Kingdom in 1815,
this forest area started to loose it's pristine condition due to wood cutting etc.
The condition of the forest deteriorated due to human activities and in 1856,
the Government declared it as a Forest Reserve and later in 1938, it was made
a sanctuary. The Kandy Lake gets it's water resourses mainly from this forest's
catchment areas. This precious forest area supplies the much needed air
purification activity to the Kandy city which is enclaved by several hills.
The forest is rich with vegetation consisting with canopy, sub canopy and an
underground layer. The dense plant life restricts sunlight reaching the ground
soil surface. The underground layer mostly consists of the seedlings of the
canopy layer species and creepers that reach to the top of caopy layer trees.
There is a giant 200 to 300 years old "Pus Wela" or 'Entada pusaetha' liana in
the forest.
The important places in Udawatta Kele are the The water Pond, Highest peak
"Kodimale", The Senkanda Cave, and the Garrison cemetery. There are also
the Sri Lanka wildlife department in a 25-acre coconut property near the Maha
Oya River. The orphanage was originally founded in order to afford care and
protection to the many orphaned elephants found in the jungle. There are over
100 elephants rehabilitated.
Kegalle >Holombuwa Sthripura Gal Len Viharaya (Stone Cave Temple)
Matale DistrictDambulla Cave Templeknown as the Golden Temple of Dambulla is a World Heritage Site (1991)
in Sri Lanka, situated in the central part of the country. This site is situated 148
kilometres (92 mi) east of Colombo and 72 kilometres (45 mi) north of Kandy.
It is the largest and best-preserved cave temple complex in Sri Lanka. The rock
towers 160 m over the surrounding plains.There are more than 80 documented
caves in the surrounding area. Major attractions are spread over five caves,
which contain statues and paintings. These paintings and statues are related to
Gautama Buddha and his life. There are a total of 153 Buddha statues, three
statues of Sri Lankan kings and four statues of gods and goddesses. The murals
cover an area of 2,100 square metres (23,000 sq ft). Depictions on the walls of
the caves include the temptation by the demon Mara, and Buddha's
first sermon.
Prehistoric Sri Lankans would have lived in these cave complexes before the
arrival of Buddhism in Sri Lanka as there are burial sites with human skeletons
about 2700 years old in this area, at Ibbankatuwa near the Dambulla cave
complexes.
This temple complex dates back to the first century BCE. It has five caves
under a vast overhanging rock, carved with a drip line to keep the interiors dry.
In 1938 the architecture was embellished with arched colonnades and gabled
entrances. Inside the caves, the ceilings are painted with intricate patterns of
religious images following the contours of the rock. There are images of the
Lord Buddha and Bodhisattvas, as well as various gods and goddesses. The
Dambulla cave monastery is still functional and remains the best-preserved
ancient edifice in Sri Lanka. This complex dates from the third and second
centuries BC, when it was already established as one of the largest and most
important monasteries. Valagamba of Anuradhapura (103 BC and 89-77 BC) is
traditionally thought to have converted the caves into a temple in the first
century BC. Exiled from Anuradhapura, he sought refuge here from South
Indian usurpers for 12 years. After reclaiming his capital, the King built a
temple in thankful worship. Many other kings added to it later and by the 11th
century, the caves had become a major religious centre and still are. Nissanka
Malla of Polonnaruwa gilded the caves and added about 70 Buddha statues in
1190. During the 18th century, the caves were restored and painted by
the Kingdom of Kandy. King Buwanekabahu (1372-1408 AD), King
Vickramabahu III (1360-1374 AD), King Rajasinha I (1581-1591 AD) and
King Vimaladharmasuriya I (1592-1604 AD ) are the other Kings merited with
the uplifting of the status of the Temple at various times of the years gone by.
The city also boasts to have the largest rose quartz mountain range in South
Asia, and the Iron wood forest, or Namal Uyana. Ibbankatuwa prehistoric
burial site near Dambulla cave temple complexes is the latest archaeological
site of significant historical importance found in Dambulla, which is located
within 3 kilometers of the cave temple providing evidence on presence of
indigenous civilisations long before the arrival of Indian influence on the
Island nation.
SIGIRIYA- 08th Wonder of the World?
Sigiriya (Lion's rock) is an ancient rock fortress and castle/palace ruin situated
in the Matale District, surrounded by the remains of an extensive network of
gardens, reservoirs, and other structures. It is a popular tourist destination, also
known for its ancient paintings (frescos), very similar to those in the Ajanta
Caves of India. The Sigiriya was built during the reign of King Kassapa I (AD
477 495), and it is one of the seven World Heritage Sites of Sri Lanka.
Sigiriya Citadel
cannot be found anywhere else in the world. Although the range constitutes
approximately 0.03% of the islands total area it is home to a significantly
higher proportion of the countrys biodiversity.
Other places of interest in Matale district:
Alu Viharaya
Nalanda Image House
Spice Gardens
Patana
Thelgamuwa Bathing Pond
Wasgamuwa
Sera Ella
Vedda Pani Ella
Buduruwayaya
Moragaha Kanda
Nuwara Eliya
Nuwara Eliya meaning "city on the plain (table land)" or "city of light is a
holidaying resort/ plantation town in Sri Lanka. It is located at an altitude of
1,868 m (6,128 ft) in the central highlands and is considered one of the most
important locations for Tea production in Sri Lanka. The town is overlooked
by Pidurutalagala, the highest mountain in Sri Lanka.
Ella-
Ella is blessed with some of the most beautiful views, you could find in Sri
Lanka.
Only 8 km from Bandarawela, this small town is used as a base for plenty of
trekking expeditions to the surrounding countryside.
A taste of the breathtaking scenery of Ella could be had, if you just walk into the
Garden of the Grand Ella Motel (Formerly Ella Rest House), where you seem to
be standing at the edge of the world, and everything around you seems to
disappear at your feet.
Another fine view is from the Ambiente Hotel, where the wide doorway, opens
out to the mountains, creating a dramatic cinematic like experience, on entry.
Some of the places you could see in Ella are the Ella Gap, Ravana Ella Falls,
Little Adam's Peak and Bambaragala Peak among the other many varied
pleasant walks with stunning scenery.
Adam's Peak is a 2,243 meters (7,359 ft) tall conical mountain located in
central Sri Lanka. It is well-known for the Sri Pada "sacred footprint", a 1.8 m
rock formation near the summit, in Buddhist tradition held to be the footprint of
Buddha, in Hindu tradition that of Shiva and in Muslim tradition that of Adam.
SABARAGAMUWA PROVINCE
Kitulgala
Kitulgala is a small town in the west of Sri Lanka. It is in the wet zone
rainforest, which gets two monsoons each year, and is one of the wettest places
in the country. Nevertheless, it comes alive in the first three months of the year,
especially in February, the driest month. Kitulgala is also a base for white-water
rafting, which starts a few kilometers upstream.
Beli LenaThis cave was excavated and researched between the years 1978-1983 by the
Sri Lankan archeological deparment. The cultural deposits at the site after 25
radiometric tests were determined to be from 30,000-9000 years before the
present day. A diverse range of cultural, faunal and human remains were
excavated. Amongst the things discovered were some geometric microlithic
stone tools which at 30,000 years are among the oldest found in the world to
date. There are also some bone tools and evidence of fire being used from
30,000 years ago.
Bopath EllaMaduwanwela Walawwais a historical mansion located in upper South of Sri Lanka. Situated in the town
Kolonne which lies between Embilipitiya and Suriyawewa
in Ratnapura District, in a distance of 207 kilometres from the capital,
Colombo, Maduwanwela Walawwa is well known as an architectural heritage of
the country. Historical resources say the mansion had been built since 1700s to
1900s by the Maduwanwela clan in the middle of a land of over 80 000 acres in
area and the mansion with 121 bed rooms.
Wawulpane Limestone caves have been in existence for more than 500 million
years. It sprawls across a large area on the Buluthota hill range. The cave has
two entrances which have been naturally formed due to the streams that flow
into the cave from two directions. The entrances are around 5-6 meters wide and
about 7 meters high. Once inside the cave you find stalactite formations on the
ceiling and stalagmite along the path of the stream.
Udawalawa National Park-
Half Ticket
Telephone
number
US$
Rs
US$
Rs
Sigiriya
066-4928793
30.00
4260.00
15.00
2130.00
Polonnaruwa
027-2224850
25.00
3550.00
12.50
1750.00
Anuradhapura
025-2227640
25.00
3500.00
12.50
1775.00
Katharagama
047-2235505
5.00
710.00
2.50
330.00
Galle
091-2227640
5.00
710.00
2.50
355.00
Sigiriya (Museum)
066-4928793
5.00
710.00
2.50
355.00
Dambulla (Museum)
066-2284760
2.00
284.00
1.00
142.00
Sites
Contact us:
Central Cultural Fund,
212/1, Bauddhaloka Mw., Colombo 07.
0112679921
an international average, that the population density for Lanka, at the time was 0.8-1.5 per Sq Km in dry
zone and 0.1 in wet zone. They had lived in groups of 1-2 families, not in large groups due to scarcity of
food. With this proof of pre-historic settlement in Lanka, Patirajawela also exposed a flake and stone tool
industry belonging to 125,000 to 75,000 BC. This meant that the Lankans had already started their long
journey towards civilization.
80,000 BC- Lions, Rhinoceroses and Hippos from an excavation in Ratnapura District
Archaeologists have found the remains of animals. That included a hippopotamus with six incisor teeth,
a rhinoceros, and a lion. Along with these animal remains, stone artifacts comprising, typically, large
choppers and flakes of quartz and chert, have been found. However, apart from a human calotte from a
gem pit near Ellawala, no human remains have been discovered yet from the Ratnapura.
80,000 BC 2nd oldest human found in Lanka, Bundala in the Deep South
These people made tools of quartz (and a few on chert). Apart from such tools, no other remains had
survived the ravages of time and tropical weathering.
35,000 BC Fa-Hien cave , has yielded the earliest evidence of anatomically modern man in
South Asia
3rd oldest Lankan human proves worlds oldest proof of consumption of rice, Kurahan, salt
Female body-remains found in Yatagampitiya near BulathSinhala, proved the consumption of rice,
kurahan, and salt. The Archaeologists named her Kalu-Menika. It was proof that 20,000 years before the
world, Lankans have gone agricultural. It was also the first anatomically modern human found in whole
of South Asia.Pahiyanagala is also the largest natural cave in South Asia. Over 150 feet in height, 282
feet long, Pahiyangala can accommodate over 3000 humans. In 600 AD, the visiting Chinese monk FaHien lived here for sometime.
28,500 BC Batadomba Lena near Kuruvita, the Balangoda man, stronger & taller
https://en.wikipedia.org/wiki/Balangoda_Man
These remains, and the following Belilena and BellanBendi Palassa , have been subjected to detailed
analysis. These anatomically modern prehistoric humans in Sri Lanka are referred to as Balangoda Man.
Some males were 174 cm tall, and some females were 166 cm tall. This is considerably taller than the
present-day Sri Lankans. The bones also are robust. They had thick skull-bones and prominent browridges, depressed noses, heavy jaws and short necks. The teeth were conspicuously large. These traits
have survived among the Veddas and certain unmixed Sinhalese. Balangoda Man is regarded as the
original Lankan.S. U. Deraniyagala, Former Director-General of , Sri Lanka, says that such geometric
microliths have traditionally been considered the hallmark of the Mesolithic period as first defined in
Europe . The earliest dates for the geometric microlithic tradition in Europe being around 12,000 BP.
Hence it came as a surprise when such tools were found as early as 31,000 BP at Batadombalena and
even at other sites, like the two coastal sites in and at Belilena
28,500 BC Lankans live in Mannar, Horton plains to Bundala, in two family units
By this time Lankans were settled in every corner of Sri Lanka, from the damp and cold High Plains
such as Maha-eliya (Horton Plains) to the arid lowlands of Mannar and Vilpattu, to the steamy
rainforests of Sabaragamuwa. Their camps were small, rarely exceeding 50 sq.m in area, thus
suggesting occupation by not more than a couple of families at most. This life-style could not have been
too different from that described for the Vaddas of Sri Lanka, the Kadar, Malapantaram and Chenchus of
India, the Andaman lslanders and the Semang of Malaysia. They had been moving from place to place,
on an annual cycle of looking for food.
28,500 BC: Lankans have started business between the coast and the hills
Beads of shells have also been discovered deep inside the country. Discovery of marine shells in inland
sites such as Batadomba-lena , points to an extensive network of contacts between the coast and the
inland.
28,500 BC- Lankans have burial customs
Balangoda Man had a custom to bury his dead underneath his camp floor. He selected certain bones for
this purpose. At Ravana Ella cave and Fa Hien Lena , red ochre had been ceremonially smeared on the
bones.
28,500 BC- Geometric microliths (believed to be first used by the Europeans in 12,500BC) are found in
Batadomba Lena in the tool kit of Balangoda Man, 16,000 years earlier than Europe first used it.
The tool kit of Balangoda Man is distinguished by the occurrence of geometric microliths, comprising
small (less than 4 cm long) flakes of quartz and (rarely) chert fashioned into stylised lunate, triangular
and trapezoidal forms. Such geometric microliths have traditionally been considered the hallmark of the
Mesolithic period as first defined in Europe. The earliest dates for the geometric microlithic tradition in
Europe are around 12,000 BC. Hence it came as a surprise when such tools were found as early as
28,500 BC at Batadomba-lena , 28,000 BC at two coastal sites in Bundala and over 27,000 BC at Belilena. Sri Lanka has yielded evidence of this sophisticated technological phase some 16,000 years
earlier than in Europe. However, the geometric microliths were discovered in various parts of Africa,
such as Zaire and southern Africa, from periods in excess of 27,000 BC. Europe was late in manifesting
this techno-tradition due to as yet undefined reasons.
27,000 BC- Beli Lena at Kitulgala
There is evidence from Beli-lena that salt had been brought in from the coast at a date in excess of
27,000 BC.
15,000 BC Horton plains
Agro subsistence strategy 7000 years before the world did. There is pollen evidence from the Horton
Plains for herding and the farming of barley and oats by 15,000 BC and also around 8,000 BC. The new
evidence from the Horton Plains is of great importance. Ghar-i-Mar and Aq Kupruk in Afghanistan and
Mehrgarh in Pakistan were known to have had a Neolithic subsistence strategy by 7,000-6,000 BC.
There is tentative evidence of herding in northern Rajasthan by 7,000 BC, of rice and pottery at
Koldihwa, U.P. in India by 5,000 BC, and perhaps cereal management/farming in the Nilgiri Hills of South
India by 8,000 BC. Therefore Lankans had proof of Agro subsistence strategy 7000 years before the
world did.
15,000 BC SuriyaKanda near Ambilipitiya, use of necklaces & needles
The female body parts recovered by archaeologists proved the use of needles (made of rabbit bones),
and necklace made of a see-thru material like glass but as hardy as plastic. The Archaeologists have
named her Nimali.
13,000 BC The discovery of the remains of two pre-historic humans and other artifacts in a cave
in Alawala, Gampaha
This recent discovery has also unearthed tools to butcher animals, A shark tooth ornament and remains
of breadfruit seeds called Kekuna.
10,500 BC Alu-lena near Attanagoda , Kegalle More human remains were discovered here.
8,000 BC / 7,000 BC In northern Mesopotamia, now northern Iraq, cultivation of barley and wheat
begins.
6,500 BC Bellan-Bendi Pelessa near Embiliyapitiya Secret of the Strong Bones
Bellan-Bandi Palassa near Embiliyapitiya is an open-air site of human remains. The well-preserved
evidence from these caves showed that Lankans were having a very wide range of food-plants and
animals. Prominent among them were canarium nuts, wild breadfruit and wild bananas. It also showed
that Lankans ate almost any type animal, from elephants to snakes, rats, snails and small fish. This wellbalanced diet must be the secret behind the robusticity of the human skeletal remains. The degeneration
of the bone, caused by a specialized starchy diet and a sedentary life style, was yet to come.
6,300 BC Dorawaka-Kanda cave near Kegalle
Geometric Microlithic industry & pottery The transition from the Mesolithic Balangoda Culture to the
protohistoric early Iron Age has not been adequately documented in Sri Lanka. The relevant deposits
have been destroyed due to the extraction of fertilizer from prehistoric cave habitations. Recent
excavations in the cave of Dorawaka-kanda near Kegalle could resolve this problem. According to the
excavator, W.H. Wijayapala, there are indications at this site of pottery (together with stone stools) being
used as early as 6300. By this time, Dorawaka-lena shelter had proved a geometric microlithic industry.
It also proved a cereal and acrude red pottery by 5,300 BC, and Black and Red Ware by 3,100 BC.
6,000 BC Lankan city on Mahamevuna Uyana, Proof of Horses
35 feet under the present Mahamevuna Uyana in Anuradapura , the remains of a huge city dated to
9000-6000BC was uncovered by Archeologists in 2001 AD. It was proof that Lankans had used Horses
before the North Indians such as prince Vijaya came in 483BC.
6,000 BC PalleMalala site , first proof of a pre-historic shell midden in the country, fireplace, grinding
stone, burial room, Rough clothing
A group of pre-historic Lankans set up camp at a dried-up lagoon in Hambantota. There they lived,
hunted and fished for food and buried the dead under the very same ground. They hunted sambhur,
deer and wild boar with crude stone and sharpened bone tools. The meat was roasted over an open
hearth. Fish and reptile meat was a common diet. The bones were ground on a large flat stone to extract
the marrow. The skins were dried to make rough clothing. Animal remains found in the living floor
belonged to as many as 50 species including deer, hare, mouse, wild boar and kulumeema (Bos indica).
A primitive grinding stone and vestiges of a fireplace, probably for roasting molluscs, have been found.
A meter below the living floor was the burial floor. Seven adult skeletons have been found buried. A shell
midden is a mound of shells created when pre-historic humans threw the shells of animals such as
oysters and mussels after they had consumed them in a particular spot. There would have been at least
15 people originally dwelling at this single site, considering the size of the shell midden.
6,000 BC PalleMalala site indicates the origins of MahaSona beliefs
The discovery in the burial floor, of the skull of a wild boar with its tusks intact, next to a human skull
suggested some kind of a burial ritual. In Sinhalese folk traditions, Mahasona has been depicted as
having the head of a boar. Veddas still have this practice as the kirikoraha ceremony, using the head of
a boar, and offering tribute to Kande Yaka, the Veddas god of hunting.
6,000 BC Similarity of PalleMalala man with the rest of the world
Lankan is in the forefront of the human development The lifestyles of the stone age Lankan could not
have been any different from others who lived elsewhere in the world. There are striking similarities in
the stone tools found anywhere in the world belonging to the same age. Burial practices too appear to
have similarities. The human bodies found in Pallemalala have been buried in a curious folded position
where the knees and elbows had been folded towards the body in burial. Similar burials in folded
position have been unearthed from sites elsewhere in the world as well. This proved that the Lankan
was in the very front of the race for the human progress. There has been frequent migration between the
landmass that was Sri Lanka at the time and the Indian continent, across the Palk Strait. That probably
helped the Lankan to check what the other humans were doing.
4,000 BC A pre-historic grave
Archeologists
had
found
a pre-historic
grave
site
near
IbbanKatuwa
Weva
in
Dambulla
3,500 BC The boat that could carry over 150 passengers, is found in Lanka
On Attanagalla Oya, a ferry capable of carrying over 150 people, was discovered. This proved the
existence of a well-established water-based transport system.
3,000 BC Sigiriya is considered the AlakaMandava of the Ravana times
Historians and Archeologists claim that Sigirya must be the Alaka Mandava of Ravana, based on oldest
archaeological evidence found on site.
3,000 BC Stonehenge construction begins. In its first version, it consisted of a circular ditch and bank,
with 56 wooden posts
1.
2.
3.
4.
5.
6.
The Korawakgala lies on the sides of the steps leading to the door or the entrance of the building.
This is sometimes called the Makara Gala (Dragon Stone) as this stone represent an imaginary
animal. This animal, some times referred to as a dragon is made up of body parts of six animals. Each
of this body part is the strongest feature of each animal. In addition to these, this imaginary animal is
seen breathing a long flame of fire from the mouth.
Trunk of the Elephant
Jaws of the Crocodile
Ears of the mouse (some call it the ears of the Monkey)
The extruding teeth of the Wild boar
The tail feathers of the Peacock
Feet of a Lion
The guardstone or muragala were one of an association of three aspects of sculpture that adorned
the entrance to buildings in ancient times, the other two being the moonstone (Sandakada Pahana) and
balustrade (Korawak Gala) .
The guardstones, which provided a support to the heavy stone balustrade, were plain in the beginning.
Later they came to be sculptured with symbols significant of prosperity and protection.
Punkalasa
Punkalasa guardstone
There were three major stages of development. It was the custom on important occasions for pots of
water with flowers (usually of the coconut palm) and budded twigs to be placed in front of a building.
Known as the punkalasa the local equivalent of the western cornucopia this symbol, incised on the
guardstone, was the first stage of development.
Examples of carved punkalasa guardstones may be seen in the archaeological museum in
Anuradhapura. The pots of plenty in these specimens are placed on a lotus moulded pedestal.
Bahirawa
In the second stage we get dwarf figures taking the place of the punkalasa. Local tradition knowns
them as Bahirawa. They represent two yaksas employed to protect the wealth of God Kuvera, which
is supposed to be stored in the ocean.
By name Padma and Sankha, they are distinguished by their headdresses, a lotus in the former and a
conch in the latter. They are depicted as pot-bellied persons wearing a loin cloth and holding a string
of coins.
Well preserved bahirawa specimens may be seen in Anuradhapura at theAbyayagiri Viharaya
Naga-Raja guardstone
Ratanaprasada
The cobra was considered the guardian of water and treasure. Zoomorphic sculptures of multi headed
cobras have been found at the sluices of reservoirs, and at the four corners of relic chambers enshrined
in dagabas
The concept of protection could have arisen out of popular belief that when people die they are
reincarnated as cobras to protect the treasures they had buried in their previous lives.
Beryl
Chrysoberyl
Zircon
Spinel
Quartz
Garnet
Topaz
Tourmaline
Feldspar
Corundum
Corundum as a group is one of the most important gemstone species that has the greatest number of
varieties as its members. This oxide of Aluminum probably produces the most important range of
valuable gemstones found in Sri Lanka. As water worn pebbles in Alluvial deposits or less frequently
in source rocks. The gemstones quality Corundum is highly priced and specific name are given
according to the shade of colour such as Ruby for deep red and Padmaraga for pinkish orange or
orangish pink. Corundum with colours of lesser importance commercial varieties, being prefixed by
the colour name.
Basic scientific details of Corundum family are mentioned below.
Chemical Composition - Al2O3
Hardness 9.0
Blue Sapphire
Sri Lanka sapphires are universally renowned for their magnificent quality and the large sizes in
which these sometimes occur. Every possible shade of blue is represented among sapphires of Sri
Lanka, the various shades ranging from the palest to the darkest. High quality blue sapphires from Sri
Lanka are reputed for having pleasing tone of colour of whatever the shades are of remarkable
transparency. In superior quality material the Degree of transparency of very high and its clarity is
excellent. The most desired coloured and stones for a shapphire has been describe as an instance corn
flower blue with a Velvety luster. The combination such features those rare, is the pride of Sri
Lanka.
Ruby
Corundum of a red colour are identified as Rubies. Most Sri Lankan varieties are of a pinkish red and
display a tint of purple which factor perhaps is sufficient to betray to the experienced person that the
stones are of Sri Lankan origin. These purplish tints are attributed to the presence of iron in addition
to chromium oxide in the composition. Such stones when subject to instance heat would either lose or
diminish the purplish tint thereby highlighting the principle colour, red. This colour is referred to as
Pigeon Blood Red in gem circles.
As a rule, Ruby deposits as such have not been specifically localized in Sri Lanka and are found in
association with other members of Corundum family. However, as indicated earlier the stones of
better quality have been more often than not found within the Embilipitiya Udawalawe environs.
Padparadscha
The term Padparadscha is a Sinhalese term applied to a very special colour variety of Corundum, so
named after the lotus flower as its colour is sometimes akin to a variety of this flower. The
Padparadscha has an exceptional colour combination which is very attractive and rare. The colour
combination produces the beautiful colour of a sunset at its best as seen across a tropical sky. The
colour of Padparadscha is apparently a combination of pink and orange.
Yellow Sapphire
Among Yellow Sapphires various shades are noted varying from pale yellow to saffron yellow and
from yellow slightly tinted red to a deep citron yellow. In local terminology the Yellow Sapphires are
identified as Pushparaga. Yellow sapphires are widespread and are found in all Corundum
producing areas, one of the most reputed areas being places around Aluthnuwara in the Balangoda
region.
Hardness 8.5
Some inclusions make stones cloudy, reduce transparency and produce reflection effects. These if
properly oriented would, when cut cabochon displays the cats eye effect. What is produced is a
silvery streak of light which is displayed across the cabochon surface.
Alexandrite
Alexandrite is a variety of chrysoberyl is perhaps rarest and Sri Lanka is famous for producing larger
stones with fair colour change. The primary beauty of this gem is due to its colour change. At best Sri
Lankan stones can be grass green in daylight and violet red to raspberry red in incandescent or
artificial light. The gem is priced according the percentage of colour change found in the stone.
Although most alexandrite can be faceted, occasionally there is unusual colour changing alexandrite
cats eye too.
Spinel
Spinel is a gemstone found in greater abundance in Sri Lanka than either corundum or chrysoberyl. Its
very abundance makes Sri Lanka the second largest producer of this stone next to Myanmar (Burma).
Sri Lankan spinel range from ruby red, pink, orange, shades of reddish brown, purple, blue, bluish
green, mauve, greenish black, black to colourless. Apart from the common varieties of spinel are also
varieties identified as Ceylonite, Gahnite and Ghanospinel. The occurrence of natural blue spinel
coloured by cobalt has been found in Sri Lanka. Cobalt spinel has been found around Rathnapura,
Okkampitiya and Embilipitiya.
Basic scientific details of spinel family are mentioned below.
Chemical Composition - MgO.Al2O3
Hardness 8.0
Original colours are quite different to alexandrite, very often being violet in daylight and changing to
reddish Asteriatedspinels with either four or six rays are also found in the gravels of Sri Lanka. Colour
changing alexandrite-like spinel has also been found from time to time in this country.
Garnet
Garnets are a group of minerals; which refer to a fairly complex group with a great amount of
isomorphic replacement resulting in intermixtures of chemical compositions giving a distinct range of
colours.
Of these varieties andradite and uvarovite have not been found in Sri Lanka. As in other gem minerals
garnets too occurs in varying degrees of transparency, the fully transparent ones with good colour
being the most beautiful. They could also display asterism in the form of a four rayed star. Even
chatoyancy has been noted from among the Sri Lankan material as has been established by
somebrownish red cats eyes. Different varieties of garnets have different properties and these will be
discussed separately.
Types of Garnets
Pyralspite
Series
Other
Garnet
Ugrandite Series
Almandine
Fe3Al2(SiO4)3
Rhodolite
Grossular
Ca3Al2(SiO4)3
Andradite
Ca3Fe2(SiO4)
Pyrope
Malaya
Mg3Al2(SiO4)3
Hessonite
Demantoid
Spessartite Mali
Mn3Al2(SiO4)3
Tsavorite
Melanite
Uvarovite
Ca3Cr2(SiO4)3
Hydrogrossular
Topazolite
Colour
changing
garnet
Melanite
Topazolite
Rainbow
garnet
Red and its diverse shades are the commonest colours in which the varieties, pyrope and almandine
occur. The beautiful purplish tinted garnets which are fairly abundant in the Matale-Elahera regions
are really an intermediate variety between pyrope and almandine. The term Rhodolite seems to be the
more acceptable term probably because of its rhododendron-red colour. This intermediate type of
garnet is mostly confined to the Elahera regions. Here the colours are extremely fine, the stones clear
and transparent and what is more are found in reasonably large sizes. The superior quality of this
variety from this region is so renowned that these are sometimes identified as Elahera garnets in
order to make the variety more specific.
Tourmaline
Tourmaline naturally results in a wide range of colours and even colour variations in the same gem in
concentric or horizontal bands. The noteworthy colours found in Sri Lanka are yellowish green, dull
green, honey yellow brown and rarely blue and bright green. The yellowish brown tourmalines are
more abundant in Sri Lanka compared to other colour varieties. Attractive pink, bi-colour and Paraiba
tourmalines are not found in Sri Lanka. The different colours could be seen along the length of the
crystal and here the colours are at the two ends where the colour demarcations are very sharp.
Basic scientific details of tourmaline family are mentioned below.
Chemical Composition - Complex borosilicate of Aluminium, Magnesium and Iron
Crystal System - Trigonal
Hardness 7.0 - 7.5
Specific Gravity 3.01 3.11 (black 3.15 - 3.26)
Refractive Index 1.62 1.66
The red and reddish varieties are identified as rubellite and in instances where the shade of red carries
a purplish tint, these are identified as siberite. These varieties are not known to occur in Sri Lanka. Sri
Lankan green products have always been of a dull green. These are more yellowish green in
appearance. Most of the brown and yellowish brown varieties are located mainly around Uva,
Rathnapura and Tissamaharama regions. The brown, brownish yellow and the honey yellow colour
varieties are broadly identified as uvaite and dravite respectively. Uvaite has been named after the
province of Uva where these varieties are most abundant and widespread. The other areas in which
tourmalines are found widespread and in fair abundance are the Lunugala, Bibile, Passara, Nilgala
region, Horana, Matugama, Pelawatte, Morawaka, Deniyaya, Rakwana areas, around Rathnapura,
Avissawella, Haputale and also around Ambalantota in the south.
Beryl
When beryl absolutely pure in composition beryl should be colourless, but a very close scrutiny of
such colourless material will reveal that these are more often than not very faintly tinged with blue,
green, pink or yellow. Beryl occurs in different colours, such as grass green, blue-green, yellowish
green, yellow, pink and pinkish red. Accordingly different varieties are identified. These are emerald,
aquamarine, golden beryl (heliodor), morganite and goshenite. Goshenite is the term applied to the
colourless variety.
Basic scientific details of beryl family are mentioned below.
Chemical Composition - Be3Al2(SiO3)6
Green variety of this family is named as emerald. Emerald is the most important member of this
family, but this variety is not indigenous to Sri Lanka. Morganite is a pinkish red or pink coloured
variety of beryl and this variety is also not found among Sri Lankan gem gravel. The term aquamarine
is applied to the pale blue and greenish blue coloured beryl. The general colour of aquamarine has
been often compared to the colour of sea water giving rise to the term aquamarine. The colours are
mostly pale or light, the dark shades being less abundant. Auamarine of a flawless deep blue or
greenish blue colour is undoubtedly a stone of beauty. The depth of colour is most intense in large
stones. The colour in smaller stones is comparatively lighter. Generally the colours in aquamarine are
very well distributed and large flawless stones are by no means rare. Stones of good quality should be
of deep colour and perfect transparency. In Sri Lanka aquamarine has been found in Rathnapura,
Rakwana, Morawaka, Hatton, Nawalapitiya, Galle, Matara, Tissamaharama and Lunugamwhera.
Asteriated beryl has also been found in Sri Lanka on rare occasions.
Quartz
Crystalline Polycrystalline
Rock
crystal
Chalcedony
Amethyst
Carnelian
Citrine
Sard
Smoky
quartz
Prase
Prasolite
Chrysoprase
Rose
quartz
Agate
Jasper
Quartzite
Aventurine
quartz
Tigers-eye
Silicified
Moss agate
Onyx
Bloodstone
SINHARAJA- The World Heritage Virgin Rain Forest Cover in Sri Lanka.
There are few interesting facts on the formation of the Sinharaja Rain Forest in Sri Lanka
and how it came in to being. The present rain forests in the world are being an evolution of
the earlier rain forests dating back to 150 - 200 million years. There had been three strips of
large rain forest lands called Amazon, African and Far Eastern at that time. However these
large extents of rain forest areas were later became less in area content and were confined to
smaller areas. Then about 140 million years back, during the Paleosoic era, a part of land
from the Southern hemisphere called Gondwana land, where present day India and Sri Lanka
also were situated, started its slow process of separating from the main land. About 55
million years back during Cretaceous era that land mass called Decan plate , where Sri
Lanka and India were located separated from the Southern hemisphere , started drifting
towards the equator and joined with the Northern hemisphere called Laurussia.
Due to this new environment, the Plant and Animal life of that land mass started to undergo
changes to evolve its own characteristics making way to unique botanical and biological
species. Later around 20 million years back, Sri Lanka separated from the Decan plate due
to changes of the Sea water level and sinkage. Today the Rain Forests in Sri Lanka are
confined to the Southern part of the Sri Lanka nearest to the equator. Forests in the the other
parts of the island differs much with Sinharaja Forest cover. It is a noticeable fact that the
animal and plant lives are having similarities in Sinharaja rain forest and the other rain
forests found in Madagascar, Andeman Islands, Mascarene Islands, African and South
Eastern islands.
Tropical rain forests need to have three main factors in common. First, there should be bright
sunlight, secondly there needs to be a high rainfall, distributed all along the year and also a
high temperature.This makes the region very humid. Only Sinharaja and few other scattered
forest cover of lesser extent in land area in the Southern Western part of Sri Lanka fulfils the
above criteria. There is also a good reason for Sinharaja to be a virgin forest but not for the
forests in the Northern parts of the Island. Sri Lanka was an agricultural country since 4th
Century BC and much of the land in the North Central part of the country, where there are
forest covers now, had been under the plough (with rice cultivation ) till around 10th Century
AD. so the age of the forest cover there dates back only for around thousand years or so.
Sinharaja forest cover receives between 3000-6000 mm of rain throughout the year and have
a minimum rainfall of over 200 mm even during non monsoon periods. The mean
temperature is between 18-27 degrees Celsius with a humidity of 75% - 90%. Only a faint
sunshine reaches the ground layer of the forest which ranges from 5% - 15% of the total sun
light. The land coverage of the Sinharaja Forest is 21 kM lengthwise, with a minimum width
of 3 kM and a maximum width of 7 kM throughout that land extent. The location of Sinharaja
rain Forest is between 6 D 21 M and 6 D 27 M , North and 80 D 25 M and 80 D 34 M, East.
Gin Ganga and Kalu Ganga [ Rivers Gin and Kalu] gets its water flow from this forest land.
The highest elevated mountain peak found at Sinharaja is 1170 Mts and has eight peaks over
600 Mts.
Carbon Sequestration
Carbon Sequestration is a natural phenomena taking place during the photosynthesis in Plants which
absorbs Carbon from the atmosphere for this process. The Plant leaves, branches, trunks and roots
stores these Carbon and the soil also gets deposited with Carbon. Emissions of Carbon Dioxide causes
Global climatic changes, mainly the green house effect that raises the global temperature and Carbon
sequestration helps to offset this effectively.
Sinharaja Forest's contribution to the World's Humankind becomes more and more prominent
with the advancement of the Earth Sciences and the role it does on Carbon Sequestration is
priceless as to the new findings. According to a CRS Report for Congress, (1) the Biome of
Tropical Forests sequestrates one of the highest percentages of Carbon which totals upto 109
tons per acre. Thus Sinharaja Rain Forest effectively sequestrates (1 hectare = 2.47105381
acres) around 3,013,160 tons of Carbon among its vegetation and the soil.
One must not forget the sister rain forests of Kanneliya(5108 ha), Dediyagala(3305 ha) and
Nakiyadeniya(1300 ha) totaling upto 9714 ha which is known as the KDN complex that lies
about 35 kM to the North West of Galle, which contributes to the Carbon Sequestration and
to the Island's bio diversity.
SIGIRIYA
An architectural masterpiece of ancient Sinhalese
unfortunately called a parricide, owing to the earlier legend and later by his
famed epithet 'God-King'.
Places to visit in Sigiriya:
The Water Gardens- Framing the main, western approach to the rock, the wellpreserved Water Gardens are like a tiny piece of Versailles transported to
ancient Sri Lanka, with carefully tended lawns dotted with
symmetrically arranged ponds, water channels and diminutive fountains
(although all of these tend to dry up during periods of low rainfall).
The Boulder Gardens
The Boulder Gardens present a striking contrast to the classical symmetry of the
Water Gardens, comprising a small swathe of picturesque forest, with winding
pathways twisting between huge boulders and through quaint rock arches. Many
of the boulders are scored with long lines of notches; these would originally
have held supports for miniature wooden pavilions (long since vanished) which
once stood on almost every boulder. The Boulder Gardens are where the monks
of Sigiriya lived, and numerous mementoes of this ancient religious community
can still be seen amongst the various rocks and cave shelters.
Sigiriya Damsels
An incongruous pair of Victorian-era spiral metal staircases lead up to a
sheltered recess in the rock and the home of Sigiriyas single most celebrated
sight: the so-called Sigiriya Damsels. Commissioned by King Kassapa in the
5th century, this exquisite mural, perhaps the largest ever attempted, is painted
onto the sheer rock face and features 21 beautiful, bare-chested women,
swathed in a layer of fluffy cloud from the waist down, shown scattering flower
petals or offering trays of fruit. The paintings are quite unlike anything else in
Sri Lanka, whose artists have usually preferred to concentrate on the highly
stylised depiction of Buddhist religious themes.
John Still in 1907 suggested, "The whole face of the hill appears to have been a gigantic
picture gallery... the largest picture in the world perhaps".[9] The paintings would have
covered most of the western face of the rock, an area 140 metres long and 40 metres high.
There are references in the graffiti to 500 ladies in these paintings. However, most have been
lost forever. More frescoes, different from those on the rock face, can be seen elsewhere, for
example on the ceiling of the location called the "Cobra Hood Cave".
Although the frescoes are classified as in the Anuradhapura period, the painting style is
considered unique; the line and style of application of the paintings differing from
Anuradhapura paintings. The lines are painted in a form which enhances the sense of volume
of the figures. The paint has been applied in sweeping strokes, using more pressure on one
side, giving the effect of a deeper colour tone towards the edge. Other paintings of the
Anuradhapura period contain similar approaches to painting, but do not have the sketchy
lines of the Sigiriya style, having a distinct artists' boundary line. The true identity of the
ladies in these paintings still has not been confirmed. There are various ideas about their
identity. Some believe that they are the ladies of the king's while others think that they are
women taking part in religious observances. These pictures have a close resemblance to
paintings seen in the Ajanta caves in India.
City: Colombo
Phone: 0094 11 2313131
Fax: 0094 23 00003
Email:
bhutan.consul@hemas.com,abbas@hem
as.com
Canadian Consulate in Colombo, Sri
Lanka
High Commission of Canada in
Colombo, Sri Lanka send edits
6 Gregory's Road, Cinnamon Garden
Colombo, Sri Lanka, 07
City: Colombo
Phone: 94 (11) 532-6232 or 522-6232
Fax: 94 (11) 532-6299 or 522-6299
Web Site: http://www.srilanka.gc.ca
Email: clmbo-cs@international.gc.ca
City: Colombo
City: Colombo 01
Phone: +94 (75) 556 699
Fax: +94 (75) 554 545
Email: kdconsul@sltnet.lk
colombo@mea.gov.in, hoc.colombo@m
ea.gov.in, com.colombo@mea.gov.in
olombo@sltnet.lk
Romanian Embassy in Colombo, Sri
Lanka
Embassy of Romania in Colombo, Sri
Lanka send edits
14A Cambridge Terrace
Colombo 07
Sri Lanka
City: Colombo
Phone: (00) (94) (11) 2683421
Fax: (00) (94) (11) 2683422
Email: romania@sri.lanka.net
Saudi Arabian Embassy in Colombo, Sri
Lanka
Saudi Arabia Embassy , Sri Lanka send
edits
29 Horton Place, 120 Horton Place
PO Box 155
City: Colombo
Phone: +94-696726 / +94-694874/+94691549/+94-697311
Fax: +94-338881
Email: saudiemb@sltnet.lk
South African Consulate in Colombo,
Sri Lanka
South African High Commission in Sri
Lanka
Level 26, East Tower
World Trade Center
Echelon Square
Colombo 01
City: Colombo
Phone: + 94 11 5635 966; + 94 11 2351
529
Fax: +94 11 5505 899
Email: sahc_info@sltnet.lk, sahc_consu
lar@sltnet.lk, sahc_finance@sltnet.lk
TOURIST POLICE
The Sri Lanka Tourism Development Authority is committed to ensuring that
both local and foreign tourists have a safe, pleasurable and memorable travel
experience in Sri Lanka without being subjected to any harassment, fraud, theft
or inconvenience.
A fully fledged Tourist Police force has been established at SLTDA premises. Its
functions are to re-establish a network of tourists Police stations in key areas for
visitors, both local and foreign to enjoy a hassle free holiday.
Special Police units apart from the general police duties are assigned to serve
tourists in all maters of guidance relief in adverse situations they have coordination with the tourist hotels and cover locations of the frequent and lodge.
WATER FALLS
The following is a list of waterfalls in Sri Lanka. Waterfalls less than 10 m
(33 ft) in height are not included.
Waterfall
Height
Location
Province
Aberdeen Falls
098 m
(322 ft)
Aberdeen
Central
Dethiri Ella
Central
Ahupini Ella
Sabaragamuwa
Alakola Falls
060 m
(197 ft)
Baker's Falls
Central
Bambarakanda Falls
263 m
(863 ft)
Kalupahana
Uva
Perawella
Uva
Bomburu Ella
Bopath Ella Falls
Sabaragamuwa
Delta Falls
060 m
(197 ft)
Dessford Falls
Devon Falls
097 m
(318 ft)
Talawakele
Central
Diyaluma Falls
220 m
(722 ft)
Koslanda
Uva
Doovili Ella
040 m
(131 ft)
Dunhinda Falls
063 m
(207 ft)
Elgin Falls
Central
Ethamala Falls
052 m
(171 ft)
Southern
Galboda Ella
Galdola Falls
100 m
(328 ft)
Garandi Ella
100 m
(328 ft)
Central
Badulla
Akurassa
Balangoda
Uva
Central
Central
Waterfall
Height
Location
Province
Gartmore Falls
Glain Falls
Handapan Ella
200 m
(656 ft)
Handun Ella
Hathmale Falls
045 m
(148 ft)
Deniyaya
Southern
Huluganga Falls
075 m
(246 ft)
Huluganga Town
Central[4]
Hunnas Falls
060 m
(197 ft)
Elkaduwa
Central
Kalupahana Falls
Kirindi Ella
116 m
(381 ft)
Kothmale
Mahakandura Falls
Kurunduoya Falls
206 m
(676 ft)
Laxapana Falls
129 m
(423 ft)
Lihinihela Ella
200 m
(656 ft)
Lovers Leap
Madanagiri Falls
070 m
(230 ft)
Mahakandura Falls
120 m
(394 ft)
Manawela Falls
Mannakethi Ella
060 m
(197 ft)
Mapanana Falls
148 m
(486 ft)
Nakkawita Falls
100 m
(328 ft)
Central
pelmadulla;
Central
Hatton
Gilimale
Central
Central
Waterfall
Height
Nanuoya Falls
060 m
(197 ft)
Okandagala Falls
063 m
(207 ft)
Oolu Ella
200 m
(656 ft)
Peessa Ella
Location
Province
Central
Yatiyantota, Kegalle
Sabaragamuwa
Lunugala
Uva
Puna Falls
100 m
(328 ft)
100 m
(328 ft)
Ramboda Falls
109 m
(358 ft)
Rathna Falls
101 m
(331 ft)
Central
Ravana Falls
Uva
Rawan Ella
Sampath Ella
080 m
(262 ft)
060 m
(197 ft)
075 m
(246 ft)
060 m
(197 ft)
Central
Pussellawa
Central
Uduhawara
Uva
Hatton
Central
National Parks
Name
Photo
Location
Area
Established
Yala
Southern Province
978.807 km2 (378 sq mi)
Uva
25-02-1938
Name
Photo
Location
Area
Wilpattu
North Central
Province
North Western
Province
Gal Oya
Uva
259 km2 (100 sq mi)
Eastern Province
12-02-1954
Kumana
20-01-1970
Udawalawe
Sabaragamuwa
Uva
30-06-1972
Established
31-10-1980
Maduru Oya
Eastern Province
588.496 km2 (227 sq mi)
Uva
09-11-1983
Wasgamuwa
Central Province
North Central
Province
07-08-1984
Flood Plains
North Central
Province
07-08-1984
Somawathiya
North Central
Province
396.455 km2 (153 sq mi)
Eastern Province
Horton Plains
Central Province
Bundala
04-01-1993
Lunugamvehera
Uva
234.988 km2 (91 sq mi)
Southern Province
08-12-1995
Minneriya
North Central
Province
12-08-1997
Kaudulla
North Central
Province
01-04-2002
Hikkaduwa
08-10-2002
Pigeon Island
24-06-2003
Horagolla
24-06-2004
Galway's Land
Central Province
18-05-2006
02-09-1986
16-03-1988
Name
Photo
Location
Area
Established
Angammedilla
North Central
Province
06-06-2006
Ussangoda
06-2010
Mullaitivu
National Park
Northern Province
12-2010
00
2
00
3
Abhayagiri Monastery -
00
4
00
5
00
6
00
7
00
8
Aliwatte Caves -
00
9
01
0
011
01
2
01
3
Ambagamuwa Inscriptions -
01
4
01
5
01
6
01
7
01
8
01
9
02
0
02
1
02
2
02
3
02
4
02
5
Appallagoda Ambalama -
02
6
02
7
Arandora Fort -
02
8
02
9
03
0
Arippu Fort -
03
1
03
2
03
3
03
4
03
5
03
6
03
7
Atadage at Polonnaruwa -
03
8
03
9
04
0
04
1
Bahirawa Kanda -
04
2
Balana Fort -
04
3
04
4
04
5
04
6
04
7
04
8
04
9
05
0
05
1
Batticaloa Fort -
05
2
05
3
05
4
05
5
05
6
05
7
05
8
Beruwala Lighthouse -
05
9
06
0
06
1
06
2
06
3
06
4
06
5
06
6
06
7
Buddhangala Monastery -
06
8
06
9
Budugala Monastery -
07
0
07
1
07
2
07
3
07
4
07
5
07
6
07
7
07
8
City of Galle -
07
9
08
0
08
1
08
2
08
3
08
4
08
5
08
6
08
7
08
8
08
9
Dambulla Somawathiya -
09
0
09
1
09
2
Danthure Viharaya -
09
3
09
4
09
5
09
6
09
7
Deegavapi Stupa -
09
8
09
9
Deepaduttaramaya of Kotahena -
10
0
10
1
10
2
10
3
10
4
Dematamal Viharaya -
10
5
10
6
10
7
10
8
10
9
110
111
Dodanwela Devale -
112
113
114
115
116
117
118
119
12
0
12
1
12
2
12
3
12
4
12
5
12
6
Embekke Devalaya -
12
7
12
8
12
9
13
0
13
1
13
2
13
3
13
4
13
5
13
6
13
7
13
8
13
9
14
0
14
1
14
2
14
3
14
4
14
5
14
6
Galge Ruins -
14
7
14
8
14
9
Galkanumandiya Ruins -
15
0
Galle Fort -
15
1
Galmaduwa Viharaya -
15
2
15
3
15
4
15
5
15
6
15
7
15
8
15
9
16
0
16
1
16
2
16
3
16
4
16
5
16
6
16
7
16
8
16
9
17
0
17
1
17
2
17
3
17
4
17
5
17
6
17
7
17
8
17
9
18
0
Hanwella Fort -
18
1
Haththota Amuna -
18
2
18
3
18
4
18
5
18
6
18
7
18
8
Hetadage at Polonnaruwa -
18
9
19
0
19
1
19
2
19
3
19
4
19
5
19
6
19
7
19
8
19
9
20
0
20
1
20
2
20
3
20
4
Isurumuniya Viharaya -
20
5
Jaffna Fort -
20
6
20
7
20
8
20
9
21
0
211
21
2
21
3
21
4
21
5
21
6
21
7
21
8
21
9
22
0
22
1
22
2
Kalugala Monastery -
22
3
Kalutara Bodhiya -
22
4
Kalutara Fort -
22
5
22
6
22
7
22
8
22
9
23
0
23
1
23
2
23
3
23
4
23
5
23
6
Karagahagedara Ambalama -
23
7
23
8
23
9
24
0
24
1
24
2
24
3
24
4
24
5
24
6
Katuwana Fort -
24
7
24
8
24
9
25
0
25
1
Kengalla Ambalama -
25
2
25
3
25
4
25
5
25
6
25
7
25
8
25
9
26
0
Koddiyar Fort -
26
1
26
2
26
3
26
4
26
5
26
6
26
7
26
8
26
9
27
0
27
1
Kotte Kingdom -
27
2
27
3
27
4
Kudumbigala Monastery -
27
5
27
6
27
7
27
8
27
9
28
0
28
1
28
2
28
3
28
4
28
5
28
6
28
7
28
8
28
9
29
0
29
1
29
2
29
3
29
4
29
5
29
6
29
7
29
8
29
9
30
0
30
1
30
2
30
3
30
4
Maduwanwela Aramaya -
30
5
Maduwanwela Walawwa -
30
6
30
7
30
8
30
9
31
0
311
31
2
31
3
31
4
31
5
31
6
Malwana Fort -
31
7
31
8
31
9
32
0
Mannar Fort -
32
1
32
2
32
3
32
4
32
5
32
6
Masjidul Abrar Jumma Mosque of Beruwala - The oldest mosque in Sri Lanka
32
7
Matara Fort -
32
8
32
9
33
0
33
1
33
2
33
3
33
4
Medirigiriya Vatadage -
33
5
33
6
Meepe Ambalama -
33
7
33
8
33
9
34
0
34
1
34
2
Mihindu Guhawa -
34
3
34
4
34
5
34
6
34
7
Mirisawetiya Dagaba -
34
8
34
9
35
0
35
1
35
2
35
3
35
4
35
5
35
6
35
7
35
8
35
9
36
0
36
1
36
2
36
3
36
4
36
5
36
6
Nagolla Aramaya -
36
7
36
8
36
9
37
0
37
1
37
2
37
3
37
4
37
5
37
6
37
7
37
8
37
9
38
0
38
1
38
2
38
3
Negombo Fort -
38
4
38
5
38
6
38
7
38
8
38
9
39
0
Nillakgama Bodhigaraya -
39
1
39
2
39
3
39
4
39
5
39
6
39
7
39
8
39
9
40
0
40
1
Okanda Devalaya -
40
2
40
3
40
4
40
5
40
6
40
7
40
8
40
9
41
0
411
41
2
41
3
41
4
41
5
41
6
41
7
41
8
41
9
42
0
42
1
42
2
42
3
42
4
42
5
42
6
42
7
42
8
42
9
43
0
43
1
Pethangoda Banboo Grove - Where the King Rajasinhe met his fate -
43
2
43
3
43
4
43
5
43
6
43
7
43
8
43
9
44
0
Pooneryn Fort -
44
1
44
2
44
3
44
4
44
5
44
6
44
7
44
8
44
9
45
0
Rajagala Monastery -
45
1
45
2
45
3
45
4
45
5
45
6
45
7
45
8
45
9
46
0
46
1
Ransimalakaya at Anuradhapura -
46
2
46
3
46
4
46
5
46
6
46
7
46
8
46
9
47
0
47
1
47
2
47
3
Ritigala Ruins -
47
4
47
5
47
6
47
7
47
8
47
9
48
0
48
1
48
2
Ruwanwella Ambalama -
48
3
48
4
48
5
48
6
48
7
48
8
48
9
49
0
Sandagirigodella of Tissamaharama -
49
1
49
2
49
3
49
4
49
5
49
6
49
7
49
8
49
9
50
0
50
1
50
2
Seenigama Devalaya -
50
3
50
4
50
5
Sella Kataragama -
50
6
50
7
50
8
50
9
51
0
511
51
2
51
3
51
4
51
5
51
6
51
7
51
8
51
9
52
0
52
1
52
2
52
3
52
4
52
5
52
6
52
7
52
8
52
9
53
0
53
1
53
2
53
3
53
4
53
5
53
6
53
7
Tangalle fort -
53
8
53
9
54
0
54
1
Thapowanaya Monastery -
54
2
54
3
54
4
54
5
54
6
54
7
54
8
54
9
55
0
55
1
55
2
55
3
55
4
55
5
55
6
55
7
55
8
55
9
56
0
56
1
56
2
56
3
56
4
56
5
56
6
56
7
56
8
56
9
57
0
57
1
57
2
57
3
57
4
57
5
57
6
57
7
57
8
57
9
58
0
58
1
58
2
58
3
58
4
58
5
58
6
58
7
58
8
58
9
59
0
59
1
59
2
59
3
59
4
59
5
59
6
59
7
59
8
59
9
60
0
60
1
60
2
Weherahena Viharaya -
60
3
60
4
60
5
60
6
60
7
60
8
60
9
61
0
611
61
2
61
3
Tour Plans
1) Route wise
2) Interest wise
Route wiseKandy routePinnawala Peradeniya Gardens Dalada Maligawa (Udawatte forest).
Extended tour
Kota vehera, Ambekka, Lankatilleke, Gadaladeniya.
Extended tour
Matale district1) Nalanda Thelgamuwa Patana Atanwala Duwili Ella Sera Ella
Manigala Wasgomuwa
2) Narangamuwa Meemure
3) Wattegama Meemure
4) Rattota trekking in Bambaragala, night drive to Memalai
Extended tour
Kandy Nuwara Eliya Horton Plains Bandarawela
Anuradhapura route- via Dambulla
Dambulla Avukana/ Raswehera Ritigala Anuradhapura Thanthirimale
Mihintale Wilpattu
Extended tourAnuradhapura Jaffna
the person who had shot it was a priest, a prince or a merchant, his name and his family. I will not
have it taken out until I know what kind of bow was used and whether the arrowhead was an ordinary
one or an iron one.' That person would die before all these things are ever known to him.
This Parable of the arrow has often been used to illustrate the Buddha's teachings that "practitioners
who concern themselves with the origins of the universe and other topics are missing the point of
religious practice."
1)
2)
3)
4)
5)
6)
7)
8)