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3 Schools:
Epicureans: Founder = Epicurus
Stoics: Founder = Zeno of Citium
Sceptics: Founders = Arcesilaus (Academic Sceptics); Pyhrro
(Pyhrronian Sceptics)
Hellenistic Philosophy
Hellenistic Philosophy
Hellenistic Philosophy
Principal Figures
Epicureans:
Epicurus (341-270 BCE).
Lucretius (94-55 BCE).
Stoics:
Zeno of Citium (335-263 BCE).
Chrysippus (280-207 BCE).
Seneca (4 BC - 65 CE).
Epictetus (55-135 CE).
Hellenistic Philosophy
Principal Figures
Sceptics:
Academic Scepticism:
Arcesilaus (316-242 BCE).
Carneades (214-129 BCE).
Hellenistic Philosophy
Principal Figures
Sceptics:
Pyhrronian Scepticism:
Pyrrho (365-275 BCE).
Timon (320-230 BCE).
Aenesidemus (fl. 1st cent. BCE).
Sextus Empiricus (fl. 200 CE).
The Epicureans
Physics
The Epicureans
Psychology
The Epicureans
Psychology
The Epicureans
Psychology
The Epicureans
Psychology
Main argument for the functional interdependence of the body and the
soul (1A, 64-6):
1. The soul is responsible for sense perception, but it could not see if it
did not have eyes, and it could not hear if it did not have ears, etc..
2. The eyes, ears, and other sense organs, in turn, share in sense
perception but they could not do so without the soul.
3. Thus, it makes no more sense to talk of a disembodied soul seeing
than it does to talk of a corpse seeing.
4. So the activities of the soul, i.e., movement and sensation, are joint
activities of the soul and the body, and cant be carried on without
the body.
The Epicureans
Psychology
Sensation
The Epicureans
The Epicureans
Epistemology
Epistemology = to kanonikon.
The Epicureans
Epistemology
The 4 criteria of truth:
1. Sense-perceptions (4D):
2. Basic grasps (prolpsis) (4E)
3. Feelings (4F)
4. Applications of the intellect to presentations (4B, 4C, 4F).
The Epicureans
Epistemology
Scientific methodology:
The Epicureans
Epistemology
The Epicureans
Epistemology
Language (6A):
The Epicureans
Ethics
Free Will
The Epicureans
Ethics
Free Will
The Epicureans
Ethics
Pleasure
One can feel oneself that pleasure is the greatest good and pain is
the worst evil.
The Epicureans
Ethics
Pleasure
Socratic Themes:
All pleasures are good, just insofar as they are pleasurable, and all
pains are bad, just insofar as they are painful (8A, 32).
The Epicureans
Ethics
Pleasure
Epicurus Innovations:
The Epicureans
Ethics
Pleasure
Epicurus Innovations:
The Epicureans
Ethics
Society
The Epicureans
Ethics
The Epicureans
Ethics
Ethics
Death:
The Epicureans
Ethics
Ethics
Death:
The Epicureans
Ethics
Ethics
Death: