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The document discusses several topics related to consciousness, cosmology, and the nature of reality. It introduces concepts like the cosmic unconscious and conscious, symbols as the "engine" that drives mental processes, and how different cultures use symbols to represent mind and consciousness. It presents the Cosmic History Chronicles as providing a holistic new science that incorporates hermetic teachings and knowledge of advanced cosmic civilizations. It discusses how understanding psychology as cosmology and vice versa allows us to recognize our role in unfolding cosmic history. Finally, it compares concepts like the noosphere, psi bank, and how the Cosmic Christ represents love within the noosphere.
The document discusses several topics related to consciousness, cosmology, and the nature of reality. It introduces concepts like the cosmic unconscious and conscious, symbols as the "engine" that drives mental processes, and how different cultures use symbols to represent mind and consciousness. It presents the Cosmic History Chronicles as providing a holistic new science that incorporates hermetic teachings and knowledge of advanced cosmic civilizations. It discusses how understanding psychology as cosmology and vice versa allows us to recognize our role in unfolding cosmic history. Finally, it compares concepts like the noosphere, psi bank, and how the Cosmic Christ represents love within the noosphere.
The document discusses several topics related to consciousness, cosmology, and the nature of reality. It introduces concepts like the cosmic unconscious and conscious, symbols as the "engine" that drives mental processes, and how different cultures use symbols to represent mind and consciousness. It presents the Cosmic History Chronicles as providing a holistic new science that incorporates hermetic teachings and knowledge of advanced cosmic civilizations. It discusses how understanding psychology as cosmology and vice versa allows us to recognize our role in unfolding cosmic history. Finally, it compares concepts like the noosphere, psi bank, and how the Cosmic Christ represents love within the noosphere.
The Cosmic History Chronicles: The Ten Doors Opening To The
Mysteries of Nature
We are in a phase between cosmic unconscious and
cosmic conscious. Liberation is gained by seeing the nature of the mind itself. The nature of reality is now being updated: We learn to understand that symbols are like an engine that makes things work at a mental level. Cosmosmeans order. True cosmos is what is encoded into the form and dispensation of Cosmic History. The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our
world as consciousness, intentionality, meaning, and
value. This failure to account for something so integral to nature unravels now the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Previously the domain of philosophers and linguists, information theory has now moved beyond the province of code breakers to become the crucial science of our time. It has become the new tool and is deciphering everything from the purpose of our DNA to the parallel universes of our cosmos. In combining cosmology, sacred symbolism, cryptology, physics, biology, and mathematics it casts a light on laws that govern life and the universe. Every culture has its particular set of images and symbols that define the nature of mind and consciousness in everyday life. All of reality is a language of signs and symbols. The Law of Time, introduced by Cosmic Science is an ever-evolving system of symbolic correspondences that, when practiced, telepathically rearrange the mind in accordance with the cosmos. The Cosmic History Chronicles present to us a holistic programe of a new science. Putting the old story of separation based on the materalistic thinking of the technosphere and the theory of biological evolution developed by the naturalist Charles Darwin in perspective, theseteachings go much deeper than the established western sciences because they including thebasic facets of hermetic teachings and the knowledge of advanced cosmic civilizations.
When we understand that our psychology is a cosmology
and that cosmology is the psychology of the evolution of consciousness we will recognize our co-creative part in the unfolding of cosmic history. The theories of life and consciousness derived from the history of artificial intelligence suggest three things. First, life is fundamentally mathematical and computational. Second, language cannot express the mathematical essence of self. Though we seem to make assumptions about consciousness and intelligence based on communicative interactions, the removal of the bodyas an expression of the morphogenetic mathematics that determine biological developmentreveals not that all intelligences are equal, but that language cannot reveal the differences in the organism determined by its mathematical essence. Third, these mathematical processes are relatively simple, small, and discrete, but interact in ways that generate complex patterns irreducible to smaller parts. The connection between the cosmos and the brain is the so called rainbow body. The AI scene is bringing in aspects like the brain is not the only seat of our identity it is connected to various other bodily subsystems, ie our endocrine system etc. Cosmist and Singularitarian approaches to AI leverage the insight that the world consists of hierarchical compositions of patterns by creating spatial temporal hierarchies of pattern recognition elements.
Cybernetic pioneer Warren McCullough asked: "What is a
man, that he may know a number; and what is a number, that a man may know it?" Thinking along much the same lines, my question here is: "What is a creative mind, that it might emerge from a complex system; and what is a complex system, that it might give rise to a creative mind?" Complexity science is a fashionable topic these days. Ben Goerzels perspective on complexity, however, is a somewhat unusual one: He is interested in complex systems science principally as it reflects on abstract mathematical, computational models of mind. In his books, The Structure of Intelligence, Evolving Mind, and Chaotic Logic, From Complexity to Creativity he has outlined a comprehensive complex-systems-theoretic theory of mind that he now calls the psynet model. This model is approaching the reality of what Cosmic Science calls the Psi bank. Psi bank the fourth-dimensional planetary memory field is to noosphere what brain is to mind. The noosphere is responsive to the unity and the collective effort of a cooperative group. The psynet model on the other hand states that mental systems are autopoietic subsystems of process dynamical systems. Noomap might be understood as a bridging technology between the internet and thenoosphere, which we will use in the near future as conscious operation mechanism connecting the human civilization. The noosphere is evolved because there is a need for a higher organizing minda unified thinking element that processes and
provides the appropriate, adequate information for the
advance of the species into greater levels of consciousness, cognition and spiritual awareness. This is the need that exists. So when there is a need then the tendency to evolve to that need comes. The Cosmic Christ is the repository of love within the noosphere.
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