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The Cosmic History Chronicles: The Ten Doors Opening To The

Mysteries of Nature

We are in a phase between cosmic unconscious and


cosmic conscious. Liberation is gained by seeing the
nature of the mind itself. The nature of reality is now being
updated: We learn to understand that symbols are like an
engine that makes things work at a mental
level. Cosmosmeans order. True cosmos is what is
encoded into the form and dispensation of Cosmic History.
The modern materialist approach to life has conspicuously
failed to explain such central mind-related features of our

world as consciousness, intentionality, meaning, and


value. This failure to account for something so integral to
nature unravels now the entire naturalistic world picture,
extending to biology, evolutionary theory, and cosmology.
Previously
the
domain
of
philosophers
and
linguists, information theory has now moved beyond the
province of code breakers to become the crucial science
of our time. It has become the new tool and is deciphering
everything from the purpose of our DNA to the parallel
universes of our cosmos. In combining cosmology, sacred
symbolism, cryptology, physics, biology, and mathematics
it casts a light on laws that govern life and the universe.
Every culture has its particular set of images and symbols
that define the nature of mind and consciousness in
everyday life. All of reality is a language of signs and
symbols. The Law of Time, introduced by Cosmic
Science is an ever-evolving system of symbolic
correspondences that, when practiced, telepathically
rearrange the mind in accordance with the cosmos.
The Cosmic
History
Chronicles present
to
us a holistic programe of a new science. Putting the old
story of separation based on the materalistic thinking of
the technosphere and
the theory
of
biological evolution developed by the naturalist Charles
Darwin in perspective, theseteachings go much deeper
than
the
established
western
sciences because
they including thebasic facets of hermetic teachings and
the knowledge of advanced cosmic civilizations.

When we understand that our psychology is a cosmology


and that cosmology is the psychology of the evolution of
consciousness we will recognize our co-creative part in
the
unfolding
of
cosmic history.
The theories of life and consciousness derived from the
history of artificial intelligence suggest three things. First,
life is fundamentally mathematical and computational.
Second, language cannot express the mathematical
essence of self. Though we seem to make assumptions
about consciousness and intelligence based on
communicative interactions, the removal of the bodyas
an expression of the morphogenetic mathematics that
determine biological developmentreveals not that all
intelligences are equal, but that language cannot reveal
the differences in the organism determined by its
mathematical
essence.
Third, these mathematical processes are relatively simple,
small, and discrete, but interact in ways that generate
complex patterns irreducible to smaller parts.
The connection between the cosmos and the brain is the
so called rainbow body. The AI scene is bringing in
aspects like the brain is not the only seat of our identity it
is connected to various other bodily subsystems, ie our
endocrine system etc. Cosmist and Singularitarian
approaches to AI leverage the insight that the world
consists of hierarchical compositions of patterns by
creating spatial temporal hierarchies of pattern recognition
elements.

Cybernetic pioneer Warren McCullough asked: "What is a


man, that he may know a number; and what is a number,
that a man may know it?" Thinking along much the same
lines, my question here is: "What is a creative mind, that it
might emerge from a complex system; and what is a
complex system, that it might give rise to a creative mind?"
Complexity science is a fashionable topic these days. Ben
Goerzels perspective on complexity, however, is a
somewhat unusual one: He is interested in complex
systems science principally as it reflects on abstract
mathematical,
computational
models
of
mind.
In his books, The Structure of Intelligence, Evolving Mind,
and Chaotic Logic, From Complexity to Creativity he has
outlined a comprehensive complex-systems-theoretic
theory of mind that he now calls the psynet model. This
model is approaching the reality of what Cosmic Science
calls the Psi bank. Psi bank the fourth-dimensional
planetary memory field is to noosphere what brain is to
mind.
The noosphere is responsive to the unity and the
collective effort of a cooperative group. The psynet model
on the other hand states that mental systems are
autopoietic subsystems of process dynamical systems.
Noomap might be understood as a bridging technology
between the internet and thenoosphere, which we will use
in the near future as conscious operation mechanism
connecting the human civilization. The noosphere is
evolved because there is a need for a higher organizing
minda unified thinking element that processes and

provides the appropriate, adequate information for the


advance of the species into greater levels of
consciousness, cognition and spiritual awareness. This is
the need that exists. So when there is a need then the
tendency to evolve to that need comes. The Cosmic Christ
is the repository of love within the noosphere.

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