The Greek Men On Mars Hill and Their UNKNOWN God

Commentary by Rex Conklin with Frank Klin

Come now let us reason together. We are challenged to be Bereans so that is why
you have this study/commentary. Test the spirits and search the Scriptures to see if these
things are so. Lift each other up. Encourage each other. Pray with and for each other.
May you be richly blessed as you study.

The inspiration for this commentary was stimulated by the Greek word Parakletos
which Strong’s (3875) defines as Comforter, among other things, and the word allos
(Strong’s 243), another, of equal quality.

2nd Corinthians 1:3-4, “Blessed be God, even the Father of our Lord Jesus Christ, the
Father of mercies, and the God of all comfort; Who comforts us in all our tribulation, that
we may be able to comfort them which are in any trouble, by the comfort with which we
ourselves are comforted of God.”

John 14:16-18, “And I will pray the Father, and He shall give you another Comforter,
that He may abide with you for ever; even the Spirit of Truth; whom the world cannot
receive, because it sees Him not, neither knows Him: but you know Him; for He dwells
with you, and shall be in you. I will not leave you comfortless: I will come to you.”

John chapters 14-17 records numerous statements about the Oneness between Jesus
and His Father. Adventist pioneer J.N. Loughborough was impressed to write in the
November 5, 1861 issue of the Advent Review & Sabbath Herald, “The seventeenth
chapter of John is alone sufficient to refute the doctrine of the Trinity.”

With the trinitarian doctrine we are being told that in Scripture the word “God” means
trinity. The “Father” is the first being/person of the trinity, the “Son” the second
being/person and the “Spirit” is the third being/person of the trinity. What would
Scripture look like if we read it from the trinitarian mindset? Here’s a Romans 8 excerpt
from the “new trinitrian scriptures,” a substitution by Frank Klin.

“There is therefore now no condemnation to them which are in 2nd Being of the
Trinity, who walk not after the flesh, but after the 3rd Being of the Trinity. For the law of
the 3rd Person of the Trinity of life in the 2nd Person of the Trinity hath made me free
from the law of sin and death. For they that are after the flesh do mind the things of the
flesh; but they that are after the 3rd Person of the Trinity the things of the 3rd Person of
the Trinity. For to be carnally minded is death; but to be Trinitarianly minded is life and
peace. So then they that are in the flesh cannot please Trinity. Now if any man have not
the 3rd Person of the 2nd Person, he is none of his. And if 2nd Person of the Trinity be in
you, the body is dead because of sin; but the 3rd Person of the Trinity is life because of
righteousness. But if the 3rd Being of him that raised up the 2nd Being from the dead
dwell in you, he that raised up 2nd Being from the dead shall also quicken your mortal
bodies by his 3rd Person that dwelleth in you. For as many as are led by the 3rd Person of
the Trinity, they are the sons of Trinity. For ye have not received the spirit of bondage

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again to fear; but ye have received the 3rd Person of adoption, whereby we cry, Abba,
Trinitarian Father! The 3rd Person Himself beareth witness with our spirit, that we are the
children of Trinity:”

What a bunch of babel. Like those confused men on Mars hill and their unknown god,
the trinity doctrine is all Greek. The head aches just trying to comprehend. Let’s
continue with some simple truths that a child could understand.

Jesus taught His disciples to pray “Our Father which art in Heaven….” He did not tell
them that it would be another or (allos) “Spirit of your Father which speaketh in you
(Matthew 10:20),” when He sent them out to minister.

Chapter 15 of John excludes any “other” persons from the Godhead other than the
Father, represented by the Husbandman of the vineyard, and Christ, represented by the
Vine. We are the branches.

So Jesus was subject to the Father, even by His own prayers. Now He prays the
Father for another Comforter for His disciples when He is to leave to be glorified in
heaven on the Day of Pentecost and the personality of His humanity is to be divested
(something stripped off or taken away).

“Cumbered with humanity, Christ could not be in every place personally; therefore it
was altogether for their advantage that He should leave them, go to His father, and send
the Holy Spirit to be His successor on earth. The Holy Spirit is Himself divested of the
personality of humanity and independent thereof. He would represent Himself as present
in all places by His Holy Spirit, as the Omnipresent. "But the Comforter, which is the
Holy Ghost, whom the Father will send in My name, He shall (although unseen by you),
[This phrase was added by Ellen White.] teach you all things, and bring all things to your
remembrance, whatsoever I have said unto you" [John 14:26]. "Nevertheless I tell you the
truth; It is expedient for you that I go away: for if I go not away, the Comforter will come
not unto you; but if I depart, I will send Him unto you" [John 16:7].” {Manuscript 1084,
Ellen G. White Estate, 1895, Manuscript Releases 14, 24.3}

In the New Testament the word Comforter is only used four times and only in the
Gospel of John. In what way would Jesus be “another” Comforter? In verse 27 of John
chapter 14 Jesus tells his disciples, “let not your heart be troubled, neither let it be
afraid.” He then tells them about the persecutions they will face because of their faith
and witness [John 15:18-25].

The pen of inspiration bears repeating in another way, “The Holy Spirit is Christ's
representative, but divested of the personality of humanity, and independent thereof.
Cumbered with humanity, Christ could not be in every place personally. Therefore it was
for their interest that He should go to the Father, and send the Spirit to be His successor
on earth. No one could then have any advantage because of his location or his personal
contact with Christ. By the Spirit the Saviour would be accessible to all. In this sense He
would be nearer to them than if He had not ascended on high.

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 "He that loveth Me shall be loved of My Father, and I will love him, and will manifest
Myself to him." Jesus read the future of His disciples. He saw one brought to the scaffold,
one to the cross, one to exile among the lonely rocks of the sea, others to persecution and
death. He encouraged them with the promise that in every trial He would be with them.
That promise has lost none of its force. The Lord knows all about His faithful servants
who for His sake are lying in prison or who are banished to lonely islands. He comforts
them with His own presence. When for the truth's sake the believer stands at the bar of
unrighteous tribunals, Christ stands by his side. All the reproaches that fall upon him, fall
upon Christ. Christ is condemned over again in the person of His disciple. When one is
incarcerated in prison walls, Christ ravishes the heart with His love. When one suffers
death for His sake, Christ says, "I am He that liveth, and was dead; and, behold, I am
alive forevermore, . . . and have the keys of hell and of death." Rev. 1:18. The life that is
sacrificed for Me is preserved unto eternal glory.

At all times and in all places, in all sorrows and in all afflictions, when the outlook
seems dark and the future perplexing, and we feel helpless and alone, the Comforter will
be sent in answer to the prayer of faith. Circumstances may separate us from every
earthly friend; but no circumstance, no distance, can separate us from the heavenly
Comforter. Wherever we are, wherever we may go, He is always at our right hand to
support, sustain, uphold, and cheer.

The disciples still failed to understand Christ's words in their spiritual sense, and again
He explained His meaning. By the Spirit, He said, He would manifest Himself to them.
"The Comforter, which is the Holy Ghost, whom the Father will send in My name, He
shall teach you all things." No more will you say, I cannot comprehend. No longer will
you see through a glass, darkly. You shall "be able to comprehend with all saints what is
the breadth, and length, and depth, and height; and to know the love of Christ, which
passeth knowledge." Eph. 3:18, 19. {Desire of Ages, Ellen G. White, 669-670}

“A little while, and ye shall not see Me: and again, a little while, and ye shall see Me,
because I go to the Father. Then said some of His disciples among themselves, What is
this that He saith unto us, A little while, and ye shall not see Me: and again, a little while,
and ye shall see Me: and, Because I go to the Father?. . . Verily, verily, I say unto you,
That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but
your sorrow shall be turned into joy. . . And in that day ye shall ask Me nothing. Verily,
verily, I say unto you, Whatsoever ye shall ask the Father in My Name, He will give it
you. Hitherto have ye asked nothing in My Name: ask, and ye shall receive, that your joy
may be full. These things have I spoken unto you in proverbs: but the time cometh, when
I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.”
[John 16:16,17,20,23-25].

“These words spake Jesus, and lifted up His eyes to heaven, and said, Father, the hour
is come; glorify Thy Son, that Thy Son also may glorify Thee: as thou hast given Him
power over all flesh, that He should give eternal life to as many as Thou hast given Him.
And this is life eternal, that they might know Thee the only true God, and Jesus Christ,
whom Thou hast sent. I have glorified Thee on the earth: I have finished the work which

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Thou gavest Me to do. And now, O Father, glorify Thou Me with Thine own self with the
glory which I had with Thee before the world was” [John 17:1-5].

“When, on the day of Pentecost, the Holy Spirit was poured out upon the disciples,
they understood the truths that Christ had spoken in proverbs. The teachings that had
been mysteries to them were made clear. The understanding that came to them with the
outpouring of the Spirit made them ashamed of their fanciful theories. Their suppositions
and interpretations were foolishness compared with the knowledge of heavenly things
that now came to them. Their confused ideas were gone; they were led of the Spirit; and
light shone into their once-darkened understanding. {Manuscript Releases 9, Ellen G.
White 123.3}

While with the disciples, Christ had revealed to them all the knowledge of God that
they could bear. The complete fulfillment of the promise that He would show them
plainly of the Father, was yet to come. Thus it is today. Now we know in part only. When
the conflict is ended, and the Man Christ Jesus acknowledges before the Father His
faithful workers, who in a world of sin have borne true witness for Him, they will
understand clearly what now are mysteries to them. {Ibid 123.4}

Christ took with Him to the heavenly courts His glorified humanity. To those who
receive Him, He gives power to become the sons of God, that at last God may receive
them as His, to dwell with Him throughout all eternity. If during this life they are loyal to
God, they will at last "see His face, and His name shall be in their foreheads." And what
is the happiness of heaven but to see God? What greater joy could come to the sinner,
saved by the grace of Christ, than to look upon the face of God, and know Him as Father?
"Now we see through a glass, darkly; but then face to face: now I know in part; but then
shall I know even as also I am known" [1st Corinthians 13:12]. {Ibid 124.1}

“When Christ entered within the heavenly gates, He was enthroned, amid the songs of
millions of angels. As soon as this ceremony was completed, the Holy Spirit descended
upon His followers in rich currents according to Christ's promise, and they were no more
orphans. How quickly Christ fulfilled His promise, and sent from the heavenly courts the
guarantee of His love! After His inauguration, the Spirit came and Christ was indeed
glorified, even with the glory which He had from all eternity with the Father. During His
humiliation upon this earth, the Spirit had not descended with all its efficacy; and Christ
declared that if He went not away, it would not come, but that if He went away, He
would send it. It was a representation of Himself, and after He was glorified it was
manifest. {Ellen G. White, Signs of the Times, May 17, 1899 par. 3}

Then the people beheld the Lamb of God, which taketh away the sin of the world.
How glorious did the Saviour appear, in the eyes of the awe-stricken multitude, invested
with the robes of divinity! O, if He would only visit them again in human form, how
gladly would they receive Him! How did Peter look upon his denial of Christ in the hour
of temptation, as with his brethren, he endured the seeing of Him who is invisible? He
longed to witness to Christ's divinity and glory. And he was given opportunity. {Ibid, par.
4}

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 "When the day of Pentecost was fully come, they were all with one accord in one
place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it
filled all the house where they were sitting. And there appeared unto them cloven tongues
like as of fire, and it sat upon each of them. And they were filled with the Holy Ghost,
and began to speak with other tongues, as the Spirit gave them utterance." "Peter,
standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judea, and
all ye that dwell at Jerusalem, be this known unto you, and harken to my words. . . . Jesus
of Nazareth, a man approved of God among you by miracles and wonders and signs,
which God did by Him in the midst of you, as ye yourselves also know; Him, being
delivered by the determinate counsel and foreknowledge of God, ye have taken, and by
wicked hands have crucified and slain. . . . This Jesus hath God raised up, whereof we all
are witnesses. Therefore being by the right hand of God exalted, and having received of
the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and
hear. . . . Therefore let all the house of Israel know assuredly, that God hath made that
same Jesus, whom ye have crucified, both Lord and Christ. [Acts 2:1-4, 14, 22, 23, 32,
33,36 ]" {Ibid, par. 5}

Fifty to sixty years after the ascension of Christ the beloved disciple tells us more
about the Parakletos in 1st John 2:1-2, “My little children, these things write I unto you,
that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the
Righteous: and He is the propitiation for our sins: and not for ours only, but also for the
sins of the whole world.”

Advocate is the very same word used by John to address the Comforter in his Gospel.
So the Father did send “another” (allos) Comforter (Parakletos) just as our Saviour
promised. Jesus Christ is our Comforter/Advocate.

Another definition for the same word in Greek is Intercessor. There are spiritual
dangers lurking if we put anyone else between us and Christ in place of our one and only
intercessor.

“Let no man deceive you by any means: for that day shall not come, except there
come a falling away first, and that man of sin be revealed, the son of perdition; who
opposeth and exalteth himself above all that is called God, or that is worshipped; so that
he as God sitteth in the temple of God, shewing himself that he is God.” - (2
Thessalonians 2:3-4)

Ellen white gives us a vision of someone taking the place of Christ, “I saw a throne,
and on it sat the Father and the Son. I gazed on Jesus' countenance and admired His
lovely person. The Father's person I could not behold, for a cloud of glorious light
covered Him. I asked Jesus if His Father had a form like Himself. He said He had, but I
could not behold it, for said He, "If you should once behold the glory of His person, you
would cease to exist." Before the throne I saw the Advent people--the church and the
world. I saw two companies, one bowed down before the throne, deeply interested, while
the other stood uninterested and careless. Those who were bowed before the throne
would offer up their prayers and look to Jesus; then He would look to His Father, and

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appear to be pleading with Him. A light would come from the Father to the Son and from
the Son to the praying company. Then I saw an exceeding bright light come from the
Father to the Son, and from the Son it waved over the people before the throne. But few
would receive this great light. Many came out from under it and immediately resisted it;
others were careless and did not cherish the light, and it moved off from them. Some
cherished it, and went and bowed down with the little praying company. This company
all received the light and rejoiced in it, and their countenances shone with its glory.
{Early Writings, 54.2}

I saw the Father rise from the throne, and in a flaming chariot go into the holy of
holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of
those who were bowed down arose with Him. I did not see one ray of light pass from
Jesus to the careless multitude after He arose, and they were left in perfect darkness.
Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and
led them out a little way. Then He raised His right arm, and we heard His lovely voice
saying, "Wait here; I am going to My Father to receive the kingdom; keep your garments
spotless, and in a little while I will return from the wedding and receive you to Myself."
Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to
where Jesus was. He stepped into the chariot and was borne to the holiest, where the
Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the
hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who
rose up with Jesus would send up their faith to Him in the holiest, and pray, "My Father,
give us Thy Spirit." Then Jesus would breathe upon them the Holy Ghost. In that breath
was light, power, and much love, joy, and peace. {Ibid, 55.1}

I turned to look at the company who were still bowed before the throne; they did not
know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work
of God. I saw them look up to the throne, and pray, "Father, give us Thy Spirit." Satan
would then breathe upon them an unholy influence; in it there was light and much power,
but no sweet love, joy, and peace. Satan's object was to keep them deceived and to draw
back and deceive God's children.” {Ibid, 56.1}

We read the following in Ellen White’s commentary on 1st Timothy chapter 2, “(Matt.
11:27; John 14:9; 17:19-26; 2 Thess. 2:3, 4; Heb. 8:1; 9:11-14, 24; 13:12; 1 John 2:1.)
Christ the One True Mediator.--Our great High Priest completed the sacrificial offering
of Himself when He suffered without the gate. Then a perfect atonement was made for
the sins of the people. Jesus is our Advocate, our High Priest, our Intercessor. Our present
position therefore is like that of the Israelites, standing in the outer court, waiting and
looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus
Christ. . . . Type met antitype in the death of Christ, the Lamb slain for the sins of the
world. The great High Priest has made the only sacrifice that will be of any value. {SDA
Bible Commentary, Vol. 7, 913.3}

The incense that is offered now by men, the masses that are said for the deliverance of
souls from purgatory, are not of the least avail with God. All the altars and sacrifices, the
traditions and inventions whereby men hope to earn salvation are fallacies. No sacrifices

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are to be offered without; for the great High Priest is performing His work in the holy
place. No prince or monarch dare venture within the holy enclosure. {Ibid, 913.4}

In His intercession as our Advocate Christ needs no man's virtue, no man's

intercession. Christ is the only sin bearer, the only sin-offering. Prayer and confession are
to be offered only to Him who has entered once for all into the holy place. Christ has
declared, "If any man sin, we have an advocate with the Father, Jesus Christ the
righteous." He will save to the uttermost all who come to Him in faith. He ever liveth to
make intercession for us. This makes of no avail the offering of mass, one of the
falsehoods of Romanism. {Ibid, 913.5}

The so-called intercession of the saints is the greatest falsehood that can be invented.
Priests and rulers have no right to interpose between Christ and the souls for whom He
has died, as though invested with the Saviour's attributes, and able to pardon
transgression and sin. They themselves are sinners. They are only human. One day they
will see that their deceptive doctrines have led to crimes of every stripe and type, to
adultery, robbery, falsehood. They are responsible for many terrible wrongs which men
have perpetrated upon their fellow men. {Ibid, 913.6}

For all this the Judge of the whole earth will call them to account at His bar. The case
of every soul that has been imprisoned, every human being that has been tortured, has
been noted. The recording angel has sustained the martyrs who would not worship idols,
or allow their minds and consciences to become the instruments of men who were
instigated by Satan to perform wicked deeds. These things are done under the rule of the
man of sin, who has placed himself as God, sitting in the temple of God, and taking upon
himself the prerogatives of God, that he may carry out his own schemes. {Ibid, 913.7}

The mightiest human being, whatever may be his claim, is not infinite. He cannot
understand infinity. Christ plainly stated, "No man knoweth the Son, but the Father." A
teacher was once endeavoring to present the exaltation of God, when a voice was heard,
saying, "We cannot as yet understand who He is." The teacher nobly replied, "Were I
able fully to set forth God, I should either be a god myself, or God Himself would cease
to be God." {Ibid, 913.8}

"It is written in the prophets, And they shall be all taught of God. Every man therefore
that hath heard, and hath learned of the Father, cometh unto me"--not through
confessionals or priests or popes, but through Me, your Saviour. "Not that any man hath
seen the Father, save he which is of God, he hath seen the Father. Verily, verily, I say
unto you, He that believeth on me hath everlasting life." This is the absolute Godhead.
The mightiest created intellect cannot comprehend Him; words from the most eloquent
tongue fail to describe Him. Silence is eloquence. {Ibid, 914.1}

Christ represented His Father to the world, and He represents before God the chosen
ones in whom He has restored the moral image of God. They are His heritage. To them
He says, "He that hath seen me hath seen the Father." "No man knoweth . . . the Father,

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save the Son, and he to whomsoever the Son will reveal him." No priest, no religionist,
can reveal the Father to any son or daughter of Adam. {Ibid, 914.2}

Men have only one Advocate, one Intercessor, who is able to pardon transgression.
Shall not our hearts swell with gratitude to Him who gave Jesus to be the propitiation for
our sins? Think deeply upon the love the Father has manifested in our behalf, the love
that He has expressed for us. We cannot measure this love. Measurement there is none.
We can only point to Calvary, to the Lamb slain from the foundation of the world. It is an
infinite sacrifice. Can we comprehend and measure infinity? . . . {Ibid, 914.3}

“And for their sakes I sanctify myself, that they also might be sanctified through the
truth. Neither pray I for these alone, but for them also which shall believe on me through
their word; that they all may be one; as thou, Father, art in me, and I in thee, that they
also may be one in us: that the world may believe that thou hast sent me. Father, I will
that they also, whom thou hast given me, be with me where I am; that they may behold
my glory, which thou hast given me: for thou lovedst me before the foundation of the
world. O righteous Father, the world hath not known thee: but I have known thee, and
these have known that thou hast sent me. And I have declared unto them thy name, and
will declare it: that the love wherewith thou hast loved me may be in them, and I in
them.” [John 17:19-21, 24-26] {Ibid, 914.4}

Here we see the great Intercessor presenting His petition to His Father. No middle
man comes between the sinner and Christ. No dead prophet, no buried saint is seen.
Christ Himself is our Advocate. All that the Father is to His Son, He is to those whom
His Son in His humanity represented. In every line of His work Christ acted as a
representative of the Father. He lived as our substitute and surety. He labored as He
would have His followers labor, unselfishly appreciating the value of every human being
for whom He suffered and died (MS 128, 1897). {Ibid, 914.5}

Twice a Representative.--Christ is the representative of God to man and the

representative of man to God. He came to this world as man's substitute and surety, and
He is fully able to save all who repent and return to their allegiance. Because of His
righteousness, He is able to place man on vantage ground. Christ our Passover has been
sacrificed for us. He gave His precious, innocent life to save guilty human beings from
eternal ruin, that through faith in Him they might stand guiltless before the throne of God
(MS 29, 1899). {Ibid, 914.6}

“I and my Father are one. (John 10:30.) Why Only One Mediator.--Jesus alone could
give security to God; for He was equal to God. He alone could be a mediator between
God and man; for He possessed divinity and humanity (Ellen. G. White, Review and
Herald April 3, 1894). {Ibid, 914.7}

“Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who
is even at the right hand of God, who also maketh intercession for us.” (Rom. 8:34.) The
intercession of Christ is as a golden chain fastened to the throne of God. He has turned

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the merit of His sacrifice into prayer. Jesus prays, and by prayer succeeds (MS 8, 1892).
{Ibid, 914.8}

If we take the Spirit away from Christ who came in the flesh, and give it to a third
person who had no humanity we deny the example Jesus gave.

“In describing to His disciples the office work of the Holy Spirit, Jesus sought to
inspire them with the joy and hope that inspired His own heart. He rejoiced because of
the abundant help He had provided for His church. The Holy Spirit was the highest of all
gifts that He could solicit from His Father for the exaltation of His people. The Spirit was
to be given as a regenerating agent, and without this the sacrifice of Christ would have
been of no avail. The power of evil had been strengthening for centuries, and the
submission of men to this satanic captivity was amazing. Sin could be resisted and
overcome only through the mighty agency of the third person of the Godhead, who would
come with no modified energy, but in the fullness of divine power. It is the Spirit that
makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit
that the heart is made pure. Through the Spirit the believer becomes a partaker of the
divine nature. Christ has given His Spirit as a divine power to overcome all hereditary
and cultivated tendencies to evil, and to impress His own character upon His church.
{Desire of Ages, Ellen G. White, 671.2}

Therefore, if the power of evil can be held in check only by the power of God in the
third person of the Godhead, the Holy Spirit, and it is Jesus who turns away every one of
us from his iniquities (evil), “Unto you first God, having raised up His Son Jesus, sent
Him to bless you, in turning away every one of you from his iniquities. [Acts 3:26]” then
we conclude that Jesus aids us in this battle by giving us His very own holy life, His very
own Holy Spirit (not another being different to Him). This Holy Life of Christ is termed
“the third person of the Godhead”. {Who Is The Third Person Of The Godhead?,
acts321.org}

The divine human nature of Christ is a distinct personality. A life that was unkown in
heaven and earth until it was lived and perfectly glorified. This is why Jesus had to first
present Himself to the Father, and hear from Him that His sacrifice was ‘ample’ before
He could impart this life to the believers on earth. {Who Is The Third Person Of The
Godhead?, acts321.org}

That which was from the beginning, which we have heard, which we have seen with
our eyes, which we have looked on, and our hands have handled, of the Word of Life;
(for the life was manifested, and we have seen it, and bear witness, and show to you that
eternal life, which was with the Father, and was manifested to us;) that which we have
seen and heard declare we to you, that you also may have fellowship with us: and truly
our fellowship is with the Father, and with his Son Jesus Christ [1st John 1:1-3].

How can we go wrong with such a Comforter, Advocate, Intercessor, Mediator, High
Priest, Lamb of God, Messiah, and Saviour as Jesus Christ giving to us all the abundance
of His Life and Spirit promised and shared between He and His Father?