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Setsuko Hanzawa
Setsuko Hanzawa, RN, Ph.D., is at Jichi Medical University, School of Nursing in Tochigi,
Japan. This article was supported by a Grant-in-Aid for Scientific Research (KAKENHI) (B)
(22406036) (201012), The cognitive behavioral characteristics among family caregivers
of patients with schizophrenia comparison between Japan and Korea, from the Japanese
Ministry of Education, Culture, Sports, Science and Technology (MEXT).
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[17, 18]. Mothers often undertake the role of primary caregiver for their adult
children with disabilities, even if they are over 20 years old. Mothers may be more
likely to express emotion strongly because of traditional family gender roles (i.e.,
women are more suitable for the role of caregiver for a child or disabled person
than men), and it is typically a mothers responsibility to care for a family member
with schizophrenia even when there are not sufficient vocational rehabilitation
services in the community.
In the first caregiver burden study [19], the authors identified and evaluated
factors contributing to mother caregiver burden. Multiple regression analysis revealed that social interests and resignation as coping strategies among mothers
exerted significant and independent effects with respect to caregiver burden. Little
efficacy and hopelessness of social inclusion may exist among family members of
patients with schizophrenia.
East Asian countries (Japan, Korea, and China) based primarily on Confucian
ideas have traditionally emphasized the importance of providing care for dependents. Thus, familial caregivers are evaluated with regard to typical social and
cultural values. Persons without a familial caregiver are more likely to be evaluated
as a pitiable person, and thus a pitiable person living alone with a disability can
obtain social support in the community (i.e., home-help services and home-visit
nursing). For example, the family of a person with schizophrenia and an elderly
mother with dementia would be able to obtain home-help services if the mother
was unable to get around the home.
Interestingly, at present in Japan, two causes for involuntary hospitalization are
allowed by the Law Related to Mental Health and Welfare of the Person with Mental
Disorder. One is involuntary hospitalization for the purpose of treatment and care
for a person who is deemed likely to hurt himself or herself or others because of
mental disorder judging from abnormal behavior and other circumstances. The other
is hospitalization for medical care and protection, which is for the treatment and care
of a person who is judged to be mentally disordered, based on the examination by
the designated physician, who needs hospitalization for medical care and protection.
Hospitalization for medical care and protection, which requires the familys consent
instead of the patients, has been allowed since 1950 under the Mental Hygiene Law.
Furthermore, family caregivers are obligated to (a) protect the person with a mental
disorder, ensure treatment, and protect his or her proprietary interests, (b) cooperate
with the physician to ensure that the person with the mental disorder is correctly
diagnosed, and (c) comply with the physicians instructions to ensure medical care
for the person with the mental disorder. Therefore, family members of people with
mental disorders have experienced guilt related to involuntary hospitalization for
many years. Additionally, the family member with the mental illness often blames
the family for giving consent. Therefore, involuntary psychiatric hospitalization
leads to complex family relationships in Japan, especially when the patient has
little insight into the seriousness of the illness during the acute delusional stage of
schizophrenia and later forgets these situations.
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social function and care needs were both identified as significant predictors of
caregiver burden in both Japan and Korea.
The results of the second caregiver study also suggest that, when compared to
Korean families, constraints on the choice of caregiver in Japanese families (I
want care to be provided only by family members as much as possible) was significantly greater. Furthermore, in both countries, the family caregiver burden was
significantly correlated with awareness of the fact that the individual seems to feel
uncomfortable with being cared for by someone outside the family. Thus, patients
with schizophrenia in both countries are likely to avoid contact with nonfamily
members and isolate themselves from society, and these factors are correlated to a
greater caregiver role and an increased family caregiver burden.
In a study comparing five European countries, regional differences were identified in caregiver burden and support inside and outside the family [11]. The results
of the caregiver study demonstrate slight differences in independent factors for
caregiver burden between Japan and Korea. In Japan, families who agreed with
the statement The individual seems to feel uncomfortable with being cared for
by someone outside the family were more likely to have a greater caregiver
burden.
In Korea, family members are more likely to reluctantly allow someone outside
the family care for them, and thus, their family caregiver burden is lower. In the
latest study, about 70 percent of Korean families did not have someone who could
provide care, which was a higher proportion than that observed in Japan. The results
from Korea suggest that, when other family members also think that a patient with
schizophrenia should be cared for by family, family members are more likely to
collaborate to reduce caregiver burden. It might be difficult for family members to
find caregivers who can provide care on behalf of the family, despite the fact that
Confucian ideas and the tradition of providing care to family members contribute
to the reduction of caregiver burden.
The present results demonstrate that, while caregiver burden is high in both
Japan and Korea, patients and family members have a strong desire to restrict care
to family members. This issue should be discussed further to reduce family caregiver burden, especially in relation to the quality of community mental health-care
services. For example, general practitioners, home-visit nurses, home-help service
providers, mutual support group members, other outreach services, and integrated
assertive community services should provide advice for families having difficulties finding treatment and should suggest coping strategies for patients, especially
during critical periods of relapse. Early intervention may be an effective form of
support for the first episode of schizophrenia.
Family Stigma and Caregiver Burden in East Asian Countries
The public endorsement of stigma affects many people, with four groups being of
special importance: people with mental illness, their families, service providers,
and the general public. Perhaps of greatest concern is the harm that public stigma
causes people who are labeled as mentally ill, but their family members and friends
are also affected [36, 37]. Published research has reported on public stigma [38],
family stigma [39, 40], self-stigma (patient stigma) [41], and medical staff stigma
[42, 43].
In Italy, the country with the longest experience with community-based psychiatric treatment, in the 20-year period following the promulgation of the 1978
Psychiatric Reform Law, a study revealed fearful attitudes in most of the general
population toward mentally ill people. Twenty years later, a study of the coping
strategies of resignation and maintaining social interests of families with schizophrenia showed a higher burden of care [11], and now, approximately 30 years later,
respondents who believe that patients with schizophrenia are unpredictable more
frequently report factors such as the use of alcohol and drugs as being involved
in the development of the disorder [38]. The concept of unpredictability is likely
connected to the fear of violent behavior of patients with schizophrenia, and the
familys attitudes toward patients with schizophrenia may have a significant impact
on patients social adjustment and achievement of effective goals [40].
In Japan, the number of psychiatric beds has not decreased in the 20 years
since community mental facilities were implemented across the country; thus, it
is likely that attitudes regarding schizophrenia and its treatment have not changed.
Therefore, the public fear of assault from mentally ill patients has been expressed
through community opposition to the opening of psychiatric institutions, and the
general belief is that these patients should be admitted to asylums. Japan is one
of the few countries with almost no experience with psychiatric outreach treatment in the community for relatives of patients with delusional behavior, which
may occur during critical periods of schizophrenia. Previous research shows that
Japanese respondents perceived a significantly stronger stigma for the parents and
neighbors of a vignette case than Taiwanese respondents [40]. The strong stigma
reported among Japanese respondents may be a consequence of the limited experience of the general public with psychiatric patients in the community due to
Japans institutionalization rate for schizophrenia patients, which is the highest
in the world [29]. Although the number of psychiatric beds has not increased in
Japan, a steady increase in the number of psychiatric beds has been observed over
the past 10 years in Korea [33].
Few studies have investigated the relation between caregiver experience and
stigma in families with schizophrenia patients. For example, three out of every four
Mexican-American schizophrenia patients live with their families, and a study of
patient symptoms and attributes has shown a correlation between family care burden
and stigma perception [44]. However, the effects of social stigma perception on the
experience of families of patients with schizophrenia can vary among countries,
depending on socio-cultural environmental factors regarding mentally ill persons.
The relation between burden and stigma in families of patients with schizophrenia
remains unclear. No research has compared Japan and Korea with regard to the
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optimal social involvement (the highest level of social involvement was observed in
Korea), and an alternative caregiver in the family (fewer among families in Korea).
Therefore, although Korean patients have a high level of social functioning and
social involvement, they experience more hospital admissions. The results regarding coping strategies also suggest that patient social involvement with family is
better in Korean families and that there are more strategies for coping with patients
social involvement in Korea. In contrast, although the overall scores for personal
stigma were worse for Korean families, the personal stigma score for If I had a
problem like Johns, I would not tell anyone was worse for Japanese families.
Thus, Japanese families of patients with schizophrenia would be more likely to
hide their own mental illness from others as compared to Korean patients, which is
a factor that is correlated with their high degree of resignation as a family coping
strategy. Conversely, Korean families would be more likely to hide their mental
illness through avoidance of a family member with schizophrenia.
These findings are in agreement with the cognitive and behavioral characteristics observed in cross-cultural qualitative studies that have explored the mental
health beliefs and help-seeking attitudes of Korean American parents of children
with schizophrenia [53]. In the traditional Korean culture, a marriage signifies the
union of two families rather than two individuals. Therefore, families of patients
with mental illness worry about the marriage prospects for their other children if
one child has a mental disorder. Furthermore, research shows that Korean families
even object to visits by researchers out of fear that neighbors might recognize
the investigators, thus revealing their childs mental disorder [53]. Family shame
could be explained by the Confucian concept of filial piety, which states that no
person should bring dishonor to the family [54]. Children with schizophrenia are
incapable of following the principles of filial piety, thus risking shame and violating traditional Korean beliefs [53].
The results of the present correlation analysis demonstrate many differences
between Japan and Korea in terms of factors affecting personal stigma and coping
strategies. In particular, it is interesting to note that coercion and avoidance as family coping strategies are correlated with many aspects of personal stigma in Korea
but not in Japan. In contrast, the idea that it is best to avoid people with a problem
like Johns is correlated with almost all factors of coping in Korea.
Conclusion
Although the foundation of Confucian ideas and the tradition of providing care
to family members are central to both Japanese and Korean cultures, unexpected
similarities and differences between the two cultures are observed. In both countries,
patients with schizophrenia are likely to avoid contact with nonfamily members
and isolate themselves from society, and these factors are correlated to a greater
caregiver role and worsening of family caregiver burden. However, Japanese families of patients with schizophrenia are more likely to perceive a strong stigma from
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others when compared to Korean families and thus are more likely to think that
schizophrenia should be hidden from others. Japanese families tend to cope with
the stigma associated with schizophrenia through resignation in contrast to Korean
families. Furthermore, Japanese families are resistant to allowing others to care for
a schizophrenic family member. Hence, a close family tie between schizophrenia
patients and their families is suggested.
These findings suggest that Japanese mental health strategies should focus on
providing effective support for reducing caregiver burden and eliminating reliance
on inappropriate coping strategies (i.e., resignation, unwillingness to accept support
from outside the family) for family members with schizophrenia inpatients and
outpatients. This support is especially important for outpatients and their caregivers,
as continued support from the early clinical stage through the chronic stage should
be emphasized. This issue should be discussed further in the context of community
mental health care. Integrated assertive community services should be provided and
are especially necessary during periods of relapse throughout the long stretches of
time that patients spend living with psychiatric illness.
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