HAJJ

Oleh
TENGKU MUHAMMAD

2010
 HAJJ
A supplicating pilgrim at Masjid al-Haram, the mosque which was built around
the Kaaba (the building at center). In this image of the Hajj from 2003, thousands of
pilgrims are walking around the Kaaba in a counter-clockwise direction (Tawaf).
For other uses, see Hajj (disambiguation).
The Hajj (Arabic: ‫ حج‬Ḥaǧǧ) is a pilgrimage to Mecca (Makkah Mekkar). It is the
largest annual pilgrimage in the world,[1] and is the fifth pillar of Islam, an obligation that
must be carried out at least once in their lifetime by every able-bodied Muslim who can
afford to do so. The Hajj is a demonstration of the solidarity of the Muslim people, and
their submission to Allah.[2] The pilgrimage occurs from the 7th to 10th day of Dhu al-
Hijjah, the 12th month of the Islamic calendar. Because the Islamic calendar is a lunar
calendar, eleven days shorter than the Gregorian calendar used in the Western world, the
Gregorian date of the Hajj changes from year to year. In 2007, the Hajj was from
December 17–21; in 2008 from December 6–10, and in 2009 will be November 25–29.
Ihram is the name given to the special state in which Muslims live whilst on the
pilgrimage.
The Hajj is associated with the life of Muhammad from the 7th century, but the
ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years
to the time of Ibrahim (Abraham). Pilgrims join processions of hundreds of thousands of
people, who simultaneously converge on Mecca for the week of the Hajj, and perform a
series of rituals: Each person walks counter-clockwise seven times about the Kaaba, the
cube-shaped building which acts as the Muslim direction of prayer; kisses the Black
Stone in the corner of the Kaaba; runs back and forth between the hills of Al-Safa and Al-
Marwah; drinks from the Zamzam Well; goes to the plains of Mount Arafat to stand in
vigil; and throws stones in a ritual Stoning of the Devil. The pilgrims then shave their
heads, perform a ritual of animal sacrifice, and celebrate the three day global festival of
Eid al-Adha.
As of 2008, about three million pilgrims participate in this annual pilgrimage. [6][7]
Crowd-control techniques have become critical, and because of the large numbers of
people, many of the rituals have become more stylized. It is not necessary to kiss the
Black Stone, but merely to point at it on each circuit around the Kaaba. Throwing pebbles
was done at large pillars, which for safety reasons in 2004 were changed to long walls
with catch basins below to catch the stones. The slaughter of an animal can be done either
personally, or by appointing someone else to do it, and so forth. [8] But even with the
crowd control techniques, there are still many incidents during the Hajj, as pilgrims are
trampled in a crush, or ramps collapse under the weight of the many visitors, causing
hundreds of deaths. The Kingdom of Saudi Arabia's Ministry of Hajj has a website, with
the message, "Be peaceful, orderly and kind. No crushing."
Pilgrims can also go to Mecca to perform the rituals at other times of the year.
This is sometimes called the "lesser pilgrimage", or Umrah. However, even if they
perform the Umrah, they are still obligated to perform the Hajj at some other point in
their lifetimes if they have the means to do so.
Contents

• 1 History
• 2 Preparations
• 3 Rites
o 3.1 Umrah
o 3.2 Arafat
o 3.3 Muzdalifah
o 3.4 Ramy al-Jamarat
o 3.5 Eid al-Adha
o 3.6 Tawaf az-Ziyarah
o 3.7 Tawaf al-Wada
o 3.8 Journey to Medina
• 4 Social effect of Hajj

History

The Hajj is based on a pilgrimage that was ancient even in the time of
Muhammad in the 7th Century. According to Hadith, elements of the Hajj trace back to
the time of Abraham (Ibrahim), around 2000 BC. It is believed that the Prophet Ibrahim
was ordered by God (Allah) to leave his wife Hagar and his infant son Ismael alone in the
desert. While he was gone, the child became thirsty, and Hagar ran back and forth seven
times searching for water for her son. The baby cried and hit the ground with his foot
(some versions of the story say that an angel scraped his foot or the tip of his wing along
the ground), and water miraculously sprang forth. This source of water is today called the
Well of Zamzam.

Prior to Muhammad's era, each year tribes from all around the Arabian peninsula
would converge on Mecca, as part of the pilgrimage. The exact faith of the tribes was not
important at that time, and Christian Arabs were as likely to make the pilgrimage as the
pagans.[10] Muslim historians refer to the time before Muhammad as al-Jahiliyah, the
"Days of Ignorance", during which the Kaaba contained hundreds of idols – totems of
each of the tribes of the Arabian peninsula, with idols of pagan gods such as Hubal, al-
Lat, Uzza and Manat, and also some representing Jesus, and Mary.

Muhammad was known to regularly perform the Umrah, even before he began
receiving revelations.[3] Historically, Muslims would gather at various meeting points in
other great cities, and then proceed en masse towards Mecca, in groups that could
comprise tens of thousands of pilgrims. Two of the most famous meeting points were in
Cairo and Damascus. In Cairo, the Sultan would stand atop a platform of the famous gate
Bab Zuwayla, to officially watch the beginning of the annual pilgrimage

In 632 AD, when Muhammad led his followers from Medina to Mecca, it was the
first Hajj to be performed by Muslims alone, and the only Hajj ever performed by
Muhammad. He cleansed the Kaaba, removed all of the idols, and re-ordained the
building as the house of God.[13] It was from this point that the Hajj became one of the
Five Pillars of Islam.

Preparations

See also: Ihram

 Pilgrims generally travel to Hajj in groups, as an expression of unity. Some
airlines have special packages for Muslims going to Mecca. Ships also take pilgrims to
Mecca so they can perform Hajj.

During the Hajj, male pilgrims are required to dress only in the ihram, a garment
consisting of two sheets of white unhemmed cloth, with the top draped over the torso and
the bottom secured by a white sash; plus a pair of sandals. Women are simply required to
maintain their hijab - normal modest dress, which does not cover the hands or face.

The Ihram is meant to show equality of all pilgrims in the eyes of Allah: that there
is no difference between a prince and a pauper when everyone is dressed the same. Ihram
is also symbolic for holy virtue and pardon from all past sins. A place designated for
changing into Ihram is called a miqat.

While wearing the Ihram, a pilgrim may not shave, clip nails, use deodorant or
perfume, swear or quarrel, kill or harm any living thing or engage in sexual activity.

Rites

The route the pilgrims take during the Hajj

Upon arrival in Mecca the pilgrim, now known as a Hajji,[14] performs a series of
ritual acts symbolic of the lives of Ibrahim (Abraham) and his wife Hajar (Hagar). The
acts also symbolize the solidarity of Muslims worldwide.

The greater Hajj (al-hajj al-akbar) begins on the eighth day of the lunar month of
Dhu al-Hijjah. If they are not already wearing it upon their arrival, pilgrims put on ihram
clothing and then leave Mecca for the nearby town of Mina where they spend the rest of
the day. The Saudi government has put up thousands of large white tents at Mina to
provide accommodations for all the pilgrims.[4]
Umrah

Direction of the Tawaf around the Kaaba

Main article: Umrah

On the first day of the Hajj (the 8th day of the 12th month in other words, Dhu al-
Hijjah), the pilgrims perform their first Tawaf, which involves all of the pilgrims entering
The Sacred Mosque (Masjid Al Haram) and walking seven times counter-clockwise
around the Kaaba, kissing the Black Stone (Hajr Al Aswad) on each circuit. If kissing the
stone is not possible due to the crowds, they may simply point towards the Stone on each
circuit. Each complete circuit constitutes a "Shout" with 7 circuits constituting a complete
tawaf. The place where pilgrims walk is known as "Mutaaf". Only the first three Shouts
are compulsory, but invariably almost all perform it seven times.

Eating is not permitted and the tawaf is normally performed all at once, the only
exception being the drinking of water. Men are encouraged to perform the first three
circuits at a hurried pace, followed by four times, more closely, at a leisurely pace.

After the completion of Tawaf, all the pilgrims have to offer two Rakaat prayers
at the Place of Abraham (Muqaam E Ibrahim), a site inside the mosque that is near the
Kaaba. However, again due to large crowds during the days of Hajj, they may instead
pray anywhere in the mosque.
 Although the circuits around the Kaaba are traditionally done on the groundlevel,
Tawaf is now also performed on the first floor and roof of the mosque.

After Tawaf on the same day, the pilgrims perform sa`i, running or walking seven
times between the hills of Safa and Marwah. This is a re-enactment of the frantic search
for water for her son Ismael by Abraham's wife Hagar. As she searched, the Zamzam
Well was revealed to her by an angel, who hit the ground with his heel (or brushed the
ground with the tip of his wing), upon which the water of the Zamzam started gushing
from the ground.

The back and forth circuit of the pilgrims used to be in the open air, but is now
entirely enclosed by the Masjid al-Haram mosque, and can be accessed via air-
conditioned tunnels. Pilgrims are advised to walk the circuit, though two green pillars
mark a short section of the path where they are allowed to run. There is also an internal
"express lane" for the disabled. The safety procedures are in place because previous
incidents in this ritual have resulted in stampedes which caused the deaths of hundreds of
people.

As part of this ritual the pilgrims also drink water from the Zamzam Well, which
is made available in coolers throughout the Mosque. After the visit to the mosque on this
day of the Hajj, the pilgrims then return to their tents.

Arafat

Main article: Mount Arafat

Pilgrims on Plains of Arafat on the day of Hajj
The next morning, on the ninth of Dhu al-Hijjah, the pilgrims leave their tents at
Mina for Mount Arafat, where they stand in contemplative vigil, near a hill from which
Muhammad gave his last sermon. This is considered the highlight of the Hajj. Pilgrims
must spend the afternoon within a defined area on the plain of Arafat until after sunset.
No specific rituals or prayers are required during the stay at Arafat, although many
pilgrims spend time praying, and thinking about the course of their lives. If a pilgrim
does not spend the afternoon on Arafat, then their pilgrimage is considered invalid.
Muzdalifah

As soon as the sun sets, the pilgrims leave Arafat for Muzdalifah, an area between
Arafat and Mina, where they gather pebbles for the next day's ritual of the stoning of the
Devil (Shaitan). Many pilgrims spend the night sleeping on the ground or back in their
tents at Muzdalifah before returning to Mina.

Ramy al-Jamarat

Pilgrims at the Jamrah of Aqaba at Hajj, 2006

Main article: Stoning of the Devil

At Mina the pilgrims perform Ramy al-Jamarat, throwing stones to signify their
defiance of the Devil. This symbolizes the trials experienced by Abraham while he
decided whether to sacrifice his son as demanded by Allah. The Devil challenged him
three times, and three times Abraham refused. Each pillar marks the location of one of
these refusals. On the first occasion when Ramy al-Jamarat is performed, pilgrims stone
the largest pillar known as Jamrat'al'Aqabah. Pilgrims climb ramps to the multi-levelled
Jamarat Bridge, from which they can throw their pebbles at the jamarat. On the second
occasion, the other pillars are stoned. The stoning consists of throwing seven pebbles.
Because of the crowds, in 2004 the pillars were replaced by long walls, with catch basins
below to collect the pebbles.

Eid al-Adha

Main article: Eid al-Adha

After the Stoning of the Devil, the pilgrims perform animal sacrifices, to
symbolize God having mercy on Abraham and replacing his son with a ram, which
Abraham then sacrificed. Traditionally the pilgrims slaughtered the animal themselves, or
oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Mecca before
the greater Hajj begins, which allows an animal to be slaughtered in their name on the
10th, without the pilgrim being physically present. Centralized butcher houses sacrifice a
single sheep for each pilgrim, or a cow can represent the sacrifice of seven people. The
meat is then packaged and given to charity and shipped to poor people around the world.
[4]
At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar
sacrifices, in a four-day global festival called Eid al-Adha.

Tawaf az-Ziyarah

Pilgrims circumambulating the Kaaba during the Hajj

On this or the following day the pilgrims re-visit the Masjid al-Haram mosque in
Mecca for another tawaf, to walk around the Kaaba. This is called the Tawaf az-Ziyarah
or Tawaf al-Ifadah, which symbolises being in a hurry to respond to God and show love
for Him, an obligatory part of the Hajj. The night of the 10th is spent back at Mina.

On the afternoon of the 11th and again the following day the pilgrims must again
throw seven pebbles at each of the three jamarat in Mina.

Pilgrims must leave Mina for Mecca before sunset on the 12th. If they are unable
to leave Mina before sunset, they must perform the stoning ritual again on the 13th before
returning to Mecca.

Tawaf al-Wada

Finally, before leaving Mecca, pilgrims perform a farewell tawaf called the Tawaf
al-Wada.

Journey to Medina

Though it is not required as part of the Hajj, many pilgrims also travel to the city
of Medina and the Mosque of the Prophet, which contains Muhammad's tomb, and that of
his daughter, Fatima.
Social effect of Hajj

Main article: Incidents during the Hajj

There have been many incidents during the Hajj that have led to the loss of many
hundreds of lives. The worst of these incidents have usually occurred during the Stoning
of the Devil ritual. During the 2006 Hajj on January 12, 362 pilgrims died. Tramplings
have also occurred when pilgrims try to run between the two hills known as As-Safa and
Al-Marwa. In 2006 there were some 600 casualties among pilgrims performing the Hajj.
After these events, the Saudi government made improvements for pilgrims such as
providing separate pathways for travelling to and from the Al-Safa and Al-Marwa.

A 2008 study on the longer-term effect of participating in the Islamic pilgrimage

found that Muslims' communities become more open after the Hajj experience.

Entitled ‘Estimating the Impact of the Haj: Religion and Tolerance in Islam’s
Global Gathering’, the Harvard University Kennedy School of government study found
that the Hajj experience promotes peaceful coexistence, equality, and harmony. [17]
Specifically, the report states that the Hajj "increases belief in equality and harmony
among ethnic groups and Islamic sects and leads to more favorable attitudes toward
women, including greater acceptance of female education and employment" and that
"Hajjis (those who have performed the Hajj) show increased belief in peace, and in
equality and harmony among adherents of different religions"