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The Gospel of Luke says that the chief of angels, Gabriel came to Mary to announce to
her that she would give birth to a Son and she should call him Jesus and that he would
save people from their sins. Mary said "How can this happen to me? I am a virgin!" The
angel said "With God, anything can happen! When Joseph found out that Mary was
pregnant, he thought about what he should do. If he married her, he would be unclean.
He decided to privately break the engagement. But then he had a dream. An angel told
him that the baby was THE SON OF GOD.
At this time, the Roman Emperor, Caesar Augustus, made a law that everyone in the
Roman Empire must pay tax. Everyone had to go back to the town that their family
came from, to have their name put on the tax lists. Joseph came from Bethlehem, which
was called THE CITY OF DAVID. Joseph took Mary to Bethlehem and she gave birth
to the baby, Jesus, in an animal shed, because there was no room for them.
According to the tradition of our church, Virgin Mary, the THEOTOKOS, died, after
having lived a holy life. The surviving apostles were present and conducted her funeral.
However Thomas was delayed and arrived a few days later. He said that he would not
believe this had happened unless he saw the body of Mary. Peter expressed dismay that
Thomas continued to doubt what the other apostles told him. Upon opening the tomb,
Thomas revealed that he had witnessed the absent body of the THEOTOKOS being
taken to heaven by angels. Though every Orthodox Christian believes this to be true, ALSO READ
our church has never formally made it a doctrine. It remains a holy mystery. The Syriac
Orthodox Church celebrates this event on the 15th of August. This was around 56 A.D. "FALLING LEAVES"
in sounder novels, after she had lived most probably 70 years.
PHOTO ALBUM
Oh... Mother of our Lord Please Pray For Us.
AABOON: My Father
AALOHO: God
AAMEEN: As it is
ANIN MORIO: Answer me
oh Lord
AAHAAI: my brethren
BASKUDISHA: holy place
BEEMA: throne of the
tribunal
BUKARO: first fruit
BOVUSO: plea
BARAKMOR: Lord, bless
me
BATHRAIHUN: both of the
worlds
All speculations and laboratory tests for proving God, soul, and immortality objectively
CATHOLIKOM /
are futile as God and soul are not objects to be tested by objective tests. Faith in the risen
CATHOLIKI: Universal
Christ is the basis for our faith in the resurrection of the body and the life everlasting. No
CATHOLIKA
one has come to us from God except Jesus Christ and so He alone can tell us anything
(CATHOLICOSE): Father of
authentic about God and eternity. We have to believe what He said, "I go to prepare a
all
place for you and if I go and prepare a place for you, I will come again and receive you
CANON: The lines (bye-law)
unto myself that where I am, you may also be." (Jn. 14: 1; 3). Christian does not believe in
DANAHA: rise
the transmigration of the soul as Hinduism does. Christian eschatology is based on the
DARGA: raise
resurrection of Christ as first fruit from among the dead. I Cor.15 give clear description of
DAMODOSENO: until I
the nature of resurrection body. 'What is sown is perishable, and what is raised is
come
imperishable. It is sown in dishonour, it is raised in power. It is sown a physical body, it is
ENIYENO: devotional song
raised a spiritual body... .." (42). There is continuity of life and personality, but
EPISKOPO: Bishop
discontinuity of the body in the world to come. The child in the womb has physical organs
EKBO: song of continuation
not used in the womb; similarly we have spiritual organs not fully used in history. The
EVANGELIYON: Gospel
worm that becomes a butterfly has the same life but a new body. In the same manner, the
HAABEEBAI: my beloved
worm-like individual buried, rises up as a butterfly like person with organs fit for eternity.
HAALELUIAH: praise be to
When Jesus rose again from the dead on the third day he assumed a glorious body which
God
could enter the room when the room was shut. (Jn. 20: 26). In the same manner, we will
HUSOYO: prayer of
rise again at the end of history when Christ would come again, with the glorious bodies fit
purification
for life in the new heaven and the new earth. Hence we are not afraid of death. Death is
HAASHA: suffering
the last enemy already conquered by the crucified and risen Christ. "Death is swallowed in
HOSHO VABKOOLAS}
victory." "O death, where is thy victory? O death, where is thy sting? Thanks are to God
BAN LAOLMEEN}: now
who gives us victory through our Lord Jesus Christ." (I Cor. 15; 54). The resurrection of
and forever:
Christ has removed the venomous sting from the serpent of death. The return of Christ is
IMMANUEL: God is with us
to judge the living and the departed, according to the Nicene Creed, which is the one
KAADEESHO: Holy
creed of the one church universal. Our hope is based on our faith in the Incarnate Son of
KASHISHO: Priest
God. He who is eternal, who entered history at the centre of it and divided it into B.C. and
KURIYELAISON: Lord,
A.D., has gone ahead of us to prepare many mansions for us and so we need not doubt life
have mercy on us
after death. The mystery of gaining our life is in our readiness to lose our life for Him and
KUKKILIYON: song to be
the Gospel. (Mt. 1: 39). If we live a natural life, we are mortal, but if we live a
repeated
supernatural life we become immortal. Our self-surrender to Christ is a pre-requisite for
KOODOSH EATHO :( day of
eternal life here and now and finally in the world to come.
the) purification of the church
By Rev. Fr. Babu Alias
KOODASHA: purification
KOHANO: Priest
KOROOYO: Reader
KAUMO: stand erect with
prayer
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"FALLING LEAVES"
My eyes became moist the first time I saw them fall
It looked like the great hold of security had given way
The leaves had been the part of the tree
Giving it its grandeur and pride among everything else
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