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The knowledge of Vedic Astrology has come down to us from the Vedic
slokas. These slokas have been deeply studied and realized by our
Siddhas in ancient times. Hence, through them we learnt about the
Universe, and the waves of energy that impact our lives. They
suggested practical ways to diffuse negative energies of planets in our
lives and how to seek blessings of good energies.
Vedic Astrology guides us to seek a better life than what our planets
have destined for us. Siddhas in ancient times had understood the
cosmic energy, and calculated its effects for the good of common man.
Maharishi Parashara is said to have provided explanations of this
ancient Vedic science as predictive astrology to enable man seek
blessings of benefic forces and protect themselves from malefic ones.
Vedic slokas tell us how the presence of planets in each house can
create specific effects on man. But many of these slokas are indicative
or suggestive in nature and not easy to comprehend without deeper
knowledge of Metaphysics. Generally speaking, Ancient Vedic
Astrology, as revealed through Vedas, mainly relates about creation of
this Universe, and its relationship with man born to the Earth.
It was through the Siddhas that we learnt about the Universe, and the
waves of energy that impact our lives. It is interesting to note that for
better perception of the powerful forces of cosmos and understanding
the nature of each planet; Siddhas represented them to us as deities.
So planets are prayed and invoked as Gods and Goddesses: Power of
Mars is represented by Lord Muruga, Sun by Lord Shiva, Mercury by
Lord Vishnu and so on.
Modern Vedic Astrology has evolved over the years and at present, it is
popular as a predictive astrology that forecasts about individuals from
their birth-charts based on the time and place of birth. And here lies
the most sensitive point of this field what percentage of accuracy in
predicting human life can be achieved? Perhaps 75 percent, at least
this is the common belief.
Thus, the start of a year needs to be reckoned from the time when the
exact portion of tithi commences again after a full cycle of Sun in the
zodiac. Since the Moon phase calendar or the tithi calendar is
synchronised with Sun, we need to see the tithi when the Sun returns
back to the same sign after a year and the exact amount of the birth
tithi has elapsed. When the event happens, that commences a new
year in the life of native and the horoscope drawn for that moment can
show the events of the year. However, the tithi pravesh chart can not
be read independently from the natal chart, since the natal horoscope
has an over-riding influence over the native. This article shows how to
analyse the tithi pravesh chart, while simultaneously taking the natal
chart into consideration.
If this planet happens to be a functional benefic for the natal lagna and
placed favourably in the horoscope, then the year would be favourable,
otherwise unfavourable. The intensity of the results can be seen from
how well the planet is placed in the natal horoscope, what are the
yogas the planet is involved in etc. The year lord shall activate all the
yogas and results related to it in the natal horoscope during that year.
This is based on the principle that whenever a planet is strong to give
results, it will give the results of its ownership, placement and yogas in
the natal horoscope.
2. Lagna: The lagna is the key which chanalises the energies of the
natal horoscope to the Tithi pravesh chakra.
Thus, if the tithi pravesh lagna is placed in Kendra to Natal lagna, it
will bring happiness; in trikona it will bring prosperity and if placed in
Dusthana or badhakasthana, it will bring troubles and obstacles.
The lagna lord in the tithi pravesh chakra needs to be studied for
success or failure in different endeavours in the year.
3. Hora: The Hora lord at the commencement of the tithi New Year set
the focus of the events that are going to happen in that year. The
events can be seen from the ownership, placement and yogas the Hora
lord is involved in the tithi pravesh chakra.
This is the most important factor of the three and the strengths,
placement or ownership and the yogas it is involved in will have
tremendous impact on the main events of the year. If it is badly placed
or afflicted, then the events can leave us with some bad experiences.
The influence on the hora lord can be seen from the different divisional
charts to find the exact nature of events likely to take place in different
area of life represented by the divisional chart.
The principle of the Year lord, Lagna, Lagna lord and Hora lord can be
applied to any other pravesh chakra such as Masa pravesh chakra or
Dina pravesh chakra.
Introduction to Nakshatras
The nakshatras are the apparently fixed bodies in the Zodiac, where
the planetary system moves with them placed in the background.
Among the Rasi and the nakshatras, the former is overlorded by the
Sun, whereas the latter is overlorded by Moon. This implies that the
Rasi shows the environment we would be placed with at different times
in our life and what we get out of it, on the other hand, the nakshatras
govern the different state of mind we shall be having at various times.
Even the actual events are important in our life, taking a person-
centric view point; our reactions to them also matter equally. Hence
the study of the nakshatras is well warranted.
The beauty of the mapping of the Nakshatra with the rasi is that,
among the 9 nakshatra padas which fall in a rasi, the tattva of the first
and the last pada belongs to the tattva of the sign. So the first and last
pada of Aries would be Fiery, the first and last pada of Taurus would be
Earthy and so on. Seeing this from another perspective, the while seen
among the three groups of 4 signs (starting from Aries, Leo and
Sagittarius), the 1st sign starts from 1st pada of a nakshatra and ends
with the 1st pada of a nakshatra (for example, Aries starts with 1st
pada of Ashwini and ends with the 1st pada of Krittika). Similarly, the
2nd sign (Taurus, Virgo, Capricorn) start with 2nd pada of a nakshatra
and end with the 2nd pada of another nakshatra (for example, Taurus
starts with 2nd pada of Krittika and ends with 2nd pada of
Mrgashiras); 3rd sign Gemini starts with 3rd pada of Mrgashiras and
ends with 3rd pada of Punarvasu and the 4th sign Cancer start with
4th pada of Punarvasu and end with 4th pada of Aslesha.
Classification of Nakshatra
Fixed Nakshatras
Soft Nakshatras
Chitta, Anuradha, Mrigasira and Revati are soft nakshatras. They are
favourable for soft or artistic activities such as wearing new apparel,
learning dancing, music and fine arts, sexual union and performance of
auspicious ceremonies.
Light Nakshatras
Ashwini, Pushya, Hasta and Abhijit are light nakshatras, and they are
favourable for light and sportive activities such as putting
ornamentation, pleasures and sports, administering medicine, starting
industries and undertaking travels.
Sharp Nakshatras
Moola, Jyestha, Ardra and Aslesha are sharp nakshatras in nature and
they are favourable for sharp, piercing and painful activities such as
incantations, invoking spirits, for imprisonment, murders, and
separation of friends.
Mobile Nakshatras
Sravana, Dhanishta, Satabhisaj, Punarvasu and Swati are mobile
nakshatras and they are auspicious for mobile activities such as
acquiring vehicles, for gardening and for going on procession.
Dreadful Nakshatras
Mixed Nakshatras
Krittika and Visakha are mixed nakshatras and during their influences,
works of day-to-day importance can be undertaken.
Inauspicious Nakshatras
Beginning from the third quarter of Dhanishta and ending with the last
part of Revati, the time is held to be unsuitable for any kind of
auspicious work. This period goes under the special name of Nakshatra
Panchaka and when these stars are ruling, one should avoid journey
towards the south, house repairing or renovation, collecting fuel and
cattle fodder or acquiring cots and beds.
Auspicious Nakshatras
Nakshatras:
1. Ashwini
2. Bharani
3. Krittika
4. Rohini
5. Mrgashiras
6. Ardra
7. Punarvasu
8. Pushya
9. Aslesha
10. Makha
11. Purva-phalguni
12. Uttara-phalguni
13. Hasta
14. Chitra
15. Swati
16. Visakha
17. Anuradha
18. Jyestha
19. Moola
20. Purva-ashadha
21. Uttara-ashadha
22. Sravana
23. Dhanishta
24. Satabhisaj
25. Purva-bhadrapada
26. Uttara-bhadrapada
27. Revati
There are twenty-eight points along the Governor Vessel (the Dumai
meridian, same as the sushumna nadi) in the acupuncture system of
traditional Chinese medicine. These points correspond to the lunar
constellations in the Chinese system. Furthermore, in Taoist neidan
(inner alchemy) according to Grandmaster Mantak Chia, these points
map out how one refines/processes/transmutes life force energy in
meditation from gross to subtler forms. I have experienced these
refinements myself so I can attest to this.
Purva Ashada is the minor Bindu Chakra at the back of the head where
the hair swirls (GV18) and is the posterior position of the Soma
chakra. When the yogi is able to bring their sexual energy out of their
semen bringing it up to this point, it transmutes into ojas, releasing an
intoxicating feeling in the brain.
Rohini (GV2), Mrigasira (GV3) and Ardra (GV4) are located at the
posterior of the sexual and navel chakras. The mythologies associated
with their respective deities tell a cohesive story about Brahma lusting
after Rohini who is shot down by Rudras arrow of restraint. In the
context of the refinement of pranic energies in the sushumna, this can
be read as an allegory about a yogic practice of bringing the sexual
energy into the navel chakra where it is changed back into vitality so
that it rejuvenates and strengthens the physical body, giving radiance
and health through this center.
This is just a sample of the many things I have discovered. There is
more to share and explore but I am now in the process of mapping out
the meanings of all these points and am inviting you to contribute to
my research. These meanings will be posted on my blog Chakra
Nakshatras with ongoing updates and more details:
chakranakshatras.blogspot.com