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February 7 at 10:51 am
TERMINATOR OF TORRIDITY
Sri V.S.Karunakaran, Chennai
It was in the early 1950s. Sri Ashukavi Sarvabhouma He had visited the temple of Shiva nearby. The deity
Villur Swami was then dwelling in Kumbakonam. He in that temple is known by the name Kumbheshwara.
used to pay a visit to the temple of Sri Aaravamudazhwan, As they were walking in the prakara of the temple
also renowned as Sri Sarngapani, every evening. together, the Vedic scholar asked my father, Being an
He composed many hymns on the Divine Couple of Aasukavi, you are composing sweet and great slokas
Kumbakonam Aparyaaptaamruta Vimsati on the Lord on the Lord instantaneously every day. Can you compose
Sarngapani and Komalavallee Suprabhaatham on His a sloka today that ends as <Nzz |o>z - Kumbheshwaro
consort Goddess Komalavallee. Vardhate (meaning Kumbeshwara shines)?
Apart from these, he used compose slokas The Vedic scholars wish was to get his favorite
instantaneously on the Lord every day during his visit Kumbheshwara praised by the words of a poet noted
to the temple, at the sight the exquisite elegance of for his devotion to Lord Vishnu by finishing the sloka
the Lord. He had composed many such slokas during with the description Kumbeshwara shines.
his many visits to the temple. Since he didnt write My father understood what he was aiming. He replied
down any of them on paper, most of those slokas have with a smile. Ill compose the sloka and will chant
been lost forever. the same in front of the Lord Sarngapani Himself!
However Sri Srinivasa Bhattacharya of Kumbakonam, The scholar was very happy at this assurance.
who was also a student of the swamy, had managed As they both reached the sanctum sanctorum of the
to note down fourteen of those slokas. All of them Lord, Sri Srinivasa Bhattachariar, who was in duty in
happened to be in the meter called Saardoola- the sanctum sanctorum, adorned the Lord with His
Vikreedita in Sanskrit Prosody. bow Saarnga, as my father would always admire the
When I compiled and started publishing the works of way the Lord carries the bow befitting His name
Sri Ashukavi Sarvabhouma Swamy as his fan-cum-son- Saarngapaani.
cum disciple, Sri Srinivasa Bhattacharya gave a copy Thirumangai Azhwar is an incarnation of this Saarnga
of these to me. I compiled them under the title Amrutha bow of the Lord. My father is considered by many as
Saardoolam and published them in 1976 in the second a re-incarnation of Thirumangai Azhwar to sing His
volume of Srinidhi Granthamala. glory in Sanskrit. So there is some logic behind his
The Rashtriya Sanskrit Vidyapeetam a deemed affinity to the bow of the Lord. Also my father hailed
University brought out a bigger volume of the works from Villur which in Tamil literally means city of bow
of the Swamy during his centenary in 2013.The aim Then the Bhattachariar told my father, The Lord is waiting
was to give all the works of the Swamy in one volume. for todays sloka of yours!
Balakavi Sri S. Sundararajan I.A.S (Retired), recipient At that time, my father understood that it was His divine
of Presidents award and secondson of the swamy is wish to have a sloka composed by him ending as
the editor for this volume and I assisted as him as Kumbheshwaro vardhate.
co- editor. The book was published as serial number
In a flash, my father poured out a sloka as follows:-
300 of the publication of the Vidyapeetam. It can be
got from the Vidyapeetam at a cost of Rs 570. yn o u zuNo \o u:
I could not still get all the manuscripts included in this
single volume as the target date for getting the
T{m{ woooz uoo oo: @
manuscripts for publication was a limiting factor. I am |n u uu N VzmzDwo
still working on the collection of some more manuscripts.
I hope I may land upon a few more slokas in the category N yuoy Ns Nzz |oz @@
of Amruta Saardoolam one day. The meaning of this sloka is: When the Devas and
I have to share all these with the Readers of VAK for the Asuras were churning the milky ocean, Halahala
there is an interesting anecdote behind the thirteenth poison emerged from it. It was the most vicious and
sloka of Amruta Saardoolam (pages 103 to105) in the venomous poison which left the Devas and the Asuras
publication number 300 of Vidyapeetam to understand asphyxiated.
the 192nd name, Damana of Sri Vishnusaharanama, When they sought the help of Lord Narayana, He directed
in line with the interpretation of Sri Parasara Bhattar. them to seek the help of Siva.
One evening, the poet purified himself by washing his The Devas went to Siva and requested Siva to help
hands and feet in the holy Potraamarai tank situated them. Siva drank the poison to save the Devas as
at the back of the temple of Sri Sarngapani Swamy per the command of Lord.
for performing evening Sandhya Vandanam. After Heat of the poison started troubling him. Siva ran hither
completing the ritual, he entered the temple through and thither to find a solution for the trouble induced
the entrance from the tank-side. by the poisons heat.
Just then, a Vedic scholar, who was also entering the Some of the Siva-ganas who attend on Siva suggested
temple from that side, met him and greeted him. The to him, There is a proverb fight fire with fire. Similarly
scholar was famous for his special attachment to Siva. the poison in your body can be removed by ingestion
of another poison only!
ZH_ x~` ZO` Z=Q LO@O^ JH_ q[O JO` Z=Q LO@Ok.
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Siva asked what do you mean? in the form of Swan removed the heat of ignorance
They said, You are wearing a serpent around your from Devas and Saints by giving them the nectar of
neck as an ornament. Direct that serpent to bite you. the Veda.
The venom of the snake could be the best anti-dote That is why the Swan incarnation of the Lord
for the Halahala poison. (Hamsaavataara) is referred to as Damana - annihilator
Siva obliged but the snakes venom, instead of curing, of heat by Veda Vyasa in His Vishnu sahasranama.
aggravated his sufferings. In order to thank the Lord who had vanquished his
Desperate to find a remedy, when he was running along sufferings, Siva took many forms like Kumbheshwara,
the shore of the milky ocean, he found a Kumbha Nageshwara, Someshwara, Airavateshwara,
(vessel) in which the Devas had kept the nectar that Dhenupureeshwara, Abhimukheshwara, Kaashi
had emerged from the milky ocean. Vishweshwara etc in the cool city of Kumbakonam
Siva also noted that there was not only the ordinary around the temple of Lord Saarngapaani and worships
nectar (Devaamrutha) in the vessel but also an eternal Him even now.
and amaranthine nectar (here it denotes the Lord My father has mentioned this also in another sloka
Aparyaapthaamrutha) in the nose of the vessel (Nose of his Amrutha Saardoolam:
of the kumbha is called Kumbhaghonam. The city where
Lord Sarngapani gives darshan got this name as it Fns us|oozuouto: nzNNwuo:
was verily nose of the vessel where according to Puranas {NTTo: z T n |ozoz @@
nectar was stored. Kumbhaghonam is the closest That is why Thirumangai Azhwar, while referring to
spelling to the name of the city <N Vz m > But the Kumbakonam thrice in his Thirunedunthaandakam,
name is being the spelt as Kumbakonam. We are also puts the very same adjective (cool) and refers to the
following this spelling lest there should be any confusion Divya desam as cool Kumbakonam (yo NVzm
among the readers). So he took the kumbha and
consumed the everlasting insatiable nectar (the Lord is the Sanskrit- equivalent of his Tami) on all the three
occasions.
Aparyaapthaamrutha) that was in the nose of the vessel
(Kumbhaghona- kshetra) through his eyes, as this nectar There are three kinds of heat in this material life namely,
can be drunk only through the eyes. 1. Aadhyaatmika the suffering caused by
factors like diseases etc.
The nectarine Lord annihilated the sufferings of Lord
Siva caused by the heat of the Halahala poison. 2. Aadhibhoutika the suffering caused by
Thus the Lord Sarngapani of Kumbakonam quelled animals, Insects etc;
3. Aadhidaivika the suffering caused by Heat
the heat of Siva by giving him the nectar of his divine
beauty. waves, floods, cyclone etc.
Siva took the possession of vessel Kumbhaa enjoying But the insatiable nectarine beauty of the Lord at
Kumbakonam relieves us of all these three forms of
the Lord the nectar in it and since then he shines as
Kumbheshwara. heat. That is why the Azhwar puts the adjective cool
The finishing words of the sloka were as per the desires thrice. The Vedas do say Euououo: repeating
of the Vedic scholar. And the scholar had no words to the word Saanti meaning peace three times in the
praise the presence of mind of the poet in that the very same sense.
poet had fulfilled his request without deviating from Thus the Lord took the form of Swan and annihilated
his policy of singing only the glory of Lord Vishnu. the heat of ignorance which troubled the Devas by
The mystic saint Thirumangai Azhwar completes the giving them the Vedas they had lost as nectar and
penultimate verse in his Thirunedunthaandakam (I am also by Ganga-like streams of lustre from His body
giving a Sanskrit version of the relevant portion of his and got the name Damana. He confirmed it again by
verse in Tamil for the benefit of those of us who may wiping the heat of the poison which troubled Siva by
not know Tamil) saying giving His divine beauty and the Ganga-like streams
yozNutVzmz wo uNWNz so @@ of lustre from His body as nectarine in Kumbakonam
for him to enjoy.
This means I, servant cum pet dog of His, thought of
Him, the Lord reclining in the cool Kumbakonam Nirukti summarizes all this by saying
He then starts the final verse (again I am giving a Sanskrit o to Nn t F|uo: @
version of the relevant portion of his verse in Tamil
Readers may do well to note that the word <<o>>
for the benefit of those of us who may not know Tamil)
in the verse can mean both the heat due to Samsara
tz{|uu: us|oz wn tt{ ztnowS@ and that of Siva!
This means the Lord at the behest of Devas and Saints Summer is fast approaching bringing the heat. Inflation
incarnated as swan, rescued the Vedas difficult to locate. continues to torture. Politicians play havoc.
What brought the memory of the incarnation of Swan Establishment appears to exploit us. All these turn
to the mystic immediately after his thought of the Lord the heat on us.
in cool Kumbakonam? Let us meditate the form of Lord Visa Balajee of Chilkoor
It appears that there is a similarity between the two. and chant this name Damana to get all the heat
Both blotted out the sufferings of the caused by the dispelled.
heat. Lord Saarngapaani of the cool Kumbakonam Let us chant
removed the heat of poison from Siva by giving Him Damanaya namaha!
the glimpse of His Nectar-like form. The same Lord
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All slokas Chant 28 times
FO ~=`< #= G nz :
FO $+H #= For self employed people, for promotions and
G J yNz : success in games.
For overcoming bad habits H_H~, O Lk L# "iH, L#`
^~"@#O_ q=H O^_xH. ^= PtOK "iH.
FO =+\~ #= G b N : FO ` =< #= G o :
For Success in Business, Interviews, Visa
For better health. =Oz P~QxH.
Interviews, building relationship
"~a=$kH, WO@~ O FO ``< #= G o nz :
To remove mental stress and for mental
H=_xH iOKO_.
peace
FO N=` #= G yoz : =# H P~QxH =# H Xu _ #O_
Please Chant for Handsome Appearance and wealth.
q=HH.
s~ O^~xH, O^.
FO JH~ #= G Eq : FO ~} #= G | m z :
For Job Satisfaction
For Education and better Financial strength. L^QO, K x JOH` "xH, `$H.
q^a=$kH =i S~a=$kH.
=[O O\ s~xH....... j y Nz uL Chant 28 times
um y Ts - 192
t :
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z Nz <Et> ut \ Noz sz@ n Et, Nz z u\ @
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N Nzm u\ uttuo, Tmy E{ Nz y z uN - <<E E Nu zz Nz oz uo ut n Ny
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Nzy Nz o Ny y Y Ny@ Noz @?>>
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Nz \oz sz, o n Nz ut N t| Noz y E N z Ny uo z Ny ENq G {utN ugo Ny {@ zz
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|| y: ||
TEMPLES PROTECTION MOVEMENT
H.No. 2-2-647/77/D, Srinivasa Nagar Colony,Hyd-13 Ph. : 27425640, 9885100614
Press Note
TRUE FACTS OF KCR'S OFFERINGS TO BALAJI Dt : 23rd Feb 2017
It is heartening to note that Honble Chief Minister Shri K. Chandrasekar Rao has prayed for peace
and prosperity for the people of both States of Telangana and Andhra Pradesh after making his historic
thanksgiving donation to Lord Balaji at Tirumala.
While a section of the National TV media unfortunately missed the wood for the trees on reporting
this historic occasion, Lord Balaji himself has blessed the sentiment and the wish with which the above
donation was made. Coincidentally the Sampangi (Champak) Sapling that Honble CM had planted in the
premises of Chilkur Balaji Temple in July 2015 to launch the Telanganaku Haritha Haram (The biggest
afforestation initiative). The Tree blossomed and the very first flower was offered to Lord Balaji yesterday
at Chilkur temple.
Since the fundamental objection to Honble CM KCRs historic donation by a section of the National
Media is due to mis-information that this is out of tax payers money, we clear the same...
The actual facts are as follows:-
1. The donation is out of Common Good Fund (CGF) which is based on percentage of Hindu Temples
income i.e Purely Hindu devotee's money not at all tax payer's money. (refer G.O.Ms.No 23 dated
24.2.2015) GO Faxed to you....
2. TTD has in the past also donated crores of rupees to this fund before bifurcation and 42% of the
same is now part of Telangana CGF fund and if 5 Crores is used to adorn Him with ornaments we
should not be raising any hue and cry for the same.
3. There is also a demand that arrears due from TTD towards this CGF fund before bifurcation which
runs to hundreds of crores be given for the protection of low income temple of Telangana. Hopefully
by grace of Lord Balaji this will happen now.
4. In the past in Karnataka Haj subsidy was funded from CGF fund of Hindu devotees money and was
stopped after Justice Rama Jois Committee faulted it strongly as unconstitutional. There was no such
hue and cry raised by the media at that time.
We hope in the light of the above facts the media will correct the narrative on the historic donation
made by the Honble CM KCR to Lord Balaji of Tirumala. Let us wish for peace and prosperity for people
in both States of Telangana and Andhra Pradesh and the whole country.
NEWS NOTIFY SERVICE RULES FOR HEREDITARY ARCHAKAS
The Telangana Archaka Samakhya has welcomed the decision of Andhra Pradesh Chief Minister N. Chandrababu
Naidu in conceding the long-standing plea of the community and for notifying the service rules for hereditary
archakas (priests). A GO was issued by the Andhra Pradesh government on February 16.
Samakhya president Rangarajan in a release said notification of service rules would help the traditional Hindu
temple system, particularly in small village temples. He urged the Telangana government also to notify similar
service rules for the Archaka community in the State and help the small village temple system in the State.
Long-pending demand The Samakhya had represented to both the Andhra Pradesh and Telangana governments
last year to approve the service rules for the hereditary archakas which had been pending for several years.
The Supreme Court had ordered implementation of reports submitted by two committees Pay Scales Committee
and Archaka Welfare Committee in 1997 itself. But the plight of Archakas did not improve as the Act was not
implemented, the Samakhya president said. (The Hindu 20-2-2017)
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