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\hich \af8 \loch \f8 \lang9 \langnp9 Archon, Sofo. "Clever VS Wise." The Unbound
ed Spirit. N.p., 23 Dec. 2016. Web. 18 Jan. 2017.}{\fs22 \kerning2 \dbch \af8 \h
ich \af8 \loch \f8 \lang9 \langnp9 \par }\pard \plain \qj \li0 \ri0 \sa200 \lisa
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ofo Archon, in his}{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033 \l
angnp1033 }{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \langnp9 art
icle "Clever VS Wise"}{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033
\langnp1033 (2016)}{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \lan
gnp9 , states that despite the similarities between the two descriptors }{\fs22
\kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033 \langnp1033 ,}{\fs22 \kernin
g2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \langnp9 Wise and Clever, they are in
fact very different. He goes on to say that while a clever man will utilize his
vast knowledge to prove themselves while the wise man uses his knowledge for sel
f improvement. The gist of the article can be summed up in the}{\fs22 \kerning2
\dbch \af8 \hich \af8 \loch \f8 \lang1033 \langnp1033 following quote (by }{\fs
22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \langnp9 Naguib Mahfouz}{\fs
22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033 \langnp1033 ) that t}{\fs
22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \langnp9 he author uses in t
he heading of his article; \uc1 \u8220 ?You can tell whether a man is clever by
his answers. You can tell whether a man is wise by his questions.\uc1 \u8221 ?}{
\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033 \langnp1033 Archon\uc
1 \u8217 ?s purpose is to inform people about his view on these commonly compare
d adjectives. Unfortunately he takes on a subtle \uc1 \u8220 ?holier than thou\u
c1 \u8221 ? tone when he tries to separate all of humanity into three distinct g
roups.}{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \langnp9 \par }\p
ard \plain \qj \li0 \ri0 \sa200 \lisa0 \sl276 \slmult1 \nowidctlpar \adjustright
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0 \fs21 \kerning2 \dbch \af2 \hich \af0 \loch \af0 {\fs22 \kerning2 \dbch \af8 \
hich \af8 \loch \f8 \lang9 \langnp9 Archon seems to have a very opini}{\fs22 \ke
rning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033 \langnp1033 ona}{\fs22 \kerning
2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \langnp9 ted or biased stance towards w
iseness over}{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033 \langnp1
033 }{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \langnp9 knowledge
. He repeatedly states that all }{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f
8 \lang1033 \langnp1033 knowledgeable}{\fs22 \kerning2 \dbch \af8 \hich \af8 \lo
ch \f8 \lang9 \langnp9 people are }{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch
\f8 \lang1033 \langnp1033 narcissists}{\fs22 \kerning2 \dbch \af8 \hich \af8 \l
och \f8 \lang9 \langnp9 and only seek validation while all wise people will ben
d over backwards to spread their knowledge to the ignorant masses. He quite fran
kly comes off as preachy by taking this stance. Whether or not this was his inte
ntion}{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang1033 \langnp1033 , i
t can clearly be inferred that he has a disrespect for people who fall under the
\uc1 \u8220 ?clever\uc1 \u8221 ? or \uc1 \u8220 ?neither wise nor clever\uc1 \u
8221 ? categories. }{\fs22 \kerning2 \dbch \af8 \hich \af8 \loch \f8 \lang9 \lan
gnp9 \par }}

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