Documente Academic
Documente Profesional
Documente Cultură
The earliest Buddhist chortens are said to have been built during the
life of the Buddha as monuments containing the remains of the
enlightened beings who passed into nirv. In the centuries after the
Buddha, the culture of building and worshipping chortens expanded.
The remains of the Buddha are said to have initially been divided into
eight portions and enshrined in eight chortens in different parts of
north India. The eight main events in the Buddhas life from birth to his
death are also memorialized through eight different kinds of chortens
which are today known as desheg chorten gye (), or Eight
Stpas of the Buddha.
The eight chortens of the Buddha are a common sight in Bhutan. There
are many areas where all eight chortens stand together as a complete
set. However, when not built as a set, the chorten of enlightenment is
the most popular. These chortens, in spite of the architectural
differences, generally share the shape of having a square base roughly
four tiers in height, a bulging vase shape in the middle, and a pinnacle
that rises up with many layers of rings culminating in the moon
crescent surmounted by a sun disc. The square khangzang chorten (
) or mansion stpa is also very common in Bhutan. As Bhutanese
chortens are mostly made of stone, this type of square structure is the
easiest and most stable to build, with stone slab roofs topped by a
small stone turret. There are also a few cases of the dome shaped
Nepali chorten found in Bhutan. The chortens are built following the
guidelines and measurements found in the Buddhist texts including the
vinaya, the teachings of Drime Namnyi and the manuals for building
stpas that are found in the Tanjur. The sources were further refined
and elaborated by Himalayan masters and it is common to find today
in Bhutan several variations in the design, scale and proportion of the
chortens.
As religious objects of worship and tools for merit making, the chortens
are voluntarily built by the people. Some are built to subjugate evil
forces, others as supports for wellbeing, and yet others as part of
funerary rites. To imbue the structure with spiritual power, many
symbolic items such as grains to avoid famine, weapons to suppress
war, lamp to dispel darkness of ignorance, and medicine to overcome
illness are installed in the chorten alongside many religious artefacts
such as relics. At the centre of the chorten is a wooden pole called
srogshing (), or life tree. It is generally made from juniper or
cypress, and cut to have four sides with broad base and narrow tip,
painted red, inscribed with different mantras, and covered with further
rolls of mantras on paper. Building a chorten and filling it with items of
spiritual significance is a complex process, however some are filled
with tshatshas (), miniature stpas made from clay using a mould,
when the patron lacks sufficient resources.
Karma Phuntsho is a social thinker and worker, the President of the Loden
Foundation and the author of many books and articles including The History
of Bhutan.