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Laying on his sofa, Freud might ask you about your relationships with your
mother. Jung might not be as interested in your mother as he is with the
mother. Jung is not so much concerned with how concrete individuals
populate our mind; he is more interested with how our mind is populated with
abstract figures that represent primeval elements of human existence. What
we are dealing with here are the gods.
Much like Freud, Jung divides the psych into three parts: the I (ego), the
personal unconscious and the collective unconscious. Centering his thought
on the collectiveunconscious is what distinguished Jung from other
psychoanalytical thinkers and their view of the subject. For Jung, the
collective unconscious plays a role which is no less and perhaps even more
important than the personal unconscious in determining our personality.
The "shadow" archetype is one of the central concepts in Jung's theory. The
shadow archetype for Jung somewhat resembles Freud's unconscious. The
shadow is a form which takes on content perceived by us a negative. The
more we are disengaged with the shadow the more it accumulates potency
and causes damage to the psyche.