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Concepts used are ethnography and diversity. In ethnography Wolf looks at the uterine family in
context of the Chinese culture and Taiwanese culture, where culture of certain race in uterine
family and feminine generation is rendered valueless in a family set up. The Chinese family they
look feminine as narrow hearted. They belief the uterine family has no public existence and the
upper most organized is the male ideology. A girl is never anything but a temporary member of a
fathers household. When a young girl is married her family considers her as split water never to
return, she become vulnerable of suspicion by every member of the family she joins. Concept of
who is her family continue to change as her children grow up and her mother-in-laws sons take
more wives, etc. In Taiwan uterine family, they embrace diverse culture of inclusion of feminine
into a family set up and they accommodate diverse ideology. They belief uterine family is
important since the descent lines of men are born and nourished by uterine family of the woman,
and they consult a woman for prosperity. Male who ignore women are not free of their own
concept face its easier to lose a face than have a face. On Diversity concept several aspects
are considered which include religion, morality across cultural psychology. Diversity encourages
oppressed women to speak out to their groups and support the conservative women, also it
presumes women can help develop permanent loyalty and obligation. According to wolf a truly
successful Taiwanese woman is a rugged individualist who has learned to depend largely on
herself while appearing to lean on her father, her husband, her son (1993). After all a womans