Documente Academic
Documente Profesional
Documente Cultură
By Joseph Peers
By: Cameron Thompson
Letter From General Pope Declaring his Goal of Exterminating Sioux on September
28, 1862
General Pope argues that treaties will not bring any peace between them because the Sioux are savages and incapable of compromising.
Therefore, he will do whatever it takes, including seeking quick execution for the Sioux involved in the rebellion and force the
remaining off of their land, in order to end the uprising. In 1851, the US signed two treaties with the Sioux that resulted in the Sioux
ceding large portions of the Minnesota Territory in exchange for compensation, trade goods, and moving to a reservation. However
many of the goods were substandard and overvalued and promised payments were often late or absent, despite Sioux visits with the
government to assert proper enforcement, and continued for years, constantly increasing tensions and distrust. General Pope, recently
banished to Minnesota by President Lincoln after his humiliating defeat at the Civil Wars Battle of Second Bull Run, was presented
with an opportunity to get revenge and to redeem himself at the Siouxs expense. He immediately approves and justifies Sibleys plans
to prosecute the Sioux who had participated in the rebellion as war criminals/savages and their subsequent speedy execution because of
his desire to appease the popular lust toward the Sioux and regain his status. This letter intensified tension between the US government
and the Sioux and made the Sioux fear their lives and security. It symbolized the ruthlessness many Americans had for the Sioux thus
proving to be a letter holding the potential of great harm. To the Sioux this served as confirmation not to surrender to the Americans.
LETTER FROM REV. THOMAS WILLIAMSON TO REV. STEPHEN RIGGS
The Dakota Sioux Indians committed a number of attacks and atrocities on the settlers of Minnesota in 1862 during the
war. In this letter, Reverend Thomas Williamson states that he believes that no matter who the jurors are, they will find the
Sioux Indians guilty. The letter shows that how religious leaders felt didnt matter when the decision was coming from a
governor or jurors. This letter comes from the point of view of a religious leader, someone that is supposed to be impartial
and wise in their ways. However, Williamson is also a white settler of Minnesota, whose colleagues and fellow settlers have
been terrorized. The reverend remarks that all men, from the governor to the settlers, will find the men guilty, though he does
not believe all of the men are. The reverend views the attacks as a tragedy, but believes that the stereotypes that all natives
need to be punished will prevail. This letter shows two different points of view following the attack on the settlers. The
reverend himself believes that a number of men imprisoned are innocent, but that the general public will see them all as
guilty. The two contrasting ideas show how many whites felt about Native Americans at the time.
Nico Zuniga
GEORGE CROOK'S (WAKANAJAJA'S) ACCOUNT OF JOURNEY TO PRISON
CAMP
The Dakota Sioux War had officially ended in 1876 whereas the white settlers and the politicians had been set on driving all the Sioux out of their
tribal lands into reservations by use of the Homestead Act and Bill 1863 which was the last big effort to officially take away their lands and drive
them unto reservations. Many of the Sioux had been retaliating because they did not agree and refused to be pushed into a reservation against their
will. The Dakota Sioux War had dragged on from 1862 - 1876 and the law and soldiers had been killing and imprisoning many Sioux Indians. The
living conditions of the Sioux at the reservation was awful. They didnt have any food, water or provisions of any kind. Many were ill and these
were desperate times for them. The Sioux Indians who had continued to retaliate in any way were being rounded up and taken to New Ulm to be
imprisoned and given a so called trial and ultimately executed. This account of Wakanajaja aka George Crook is of his journey to the prison camp in
New Ulm where he will be awaiting trial with his brother and two others. The prisoners would be transported by the soldiers in very small carts
drawn by oxen and it would take a long time to get there. He relates that the soldiers who spoke their language were very rude and ugly and they
were mistreated badly. In his account he relates that the situation in New Ulm was so awful and desperate that even the driver was scared to enter
the settlement. The driver tries to turn the cart around but is not successful and the prisoners are beaten so harshly that they end up with raw skin.
Wakanajaja is lucky in the sense that he is the only survivor of that group. He is saddened by the loss of his sixteen year old brother. This
experience was something that he would never forget for the rest of his life. His account paints a picture of the horror and atrocities that the Sioux as
well as other Native Americans were going through at this time of great turmoil. Thru this accounts we as the audience are informed by first hand
accounts of what they suffered and not through information of white settlers that were for the most part inaccurate and didnt reflect the truth of what
many Native Americans suffered. Tona Montemayor
Nico Zuniga
Walker Holmes
By Joseph
Peers