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Re. Statutory Declaration in accord with U.N. Declaration on the Rights of Indigenous Peoples.
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1 Rights Reserved
Cc: VATICANIHOLYSEE.
LINN ~ERS,
I, '~J\1U, ,JR.- now'knttwn -~;' Iffihot~p Telmti Hem gl clo I,
LouISIANA, . 9(,) solemnly 4@cJm'~ m 3~90rd with: the 1931 S~rnte ofW~s!J1lipst~r
(http://detaxclliiada.orgl), 1778 Aiti()I~S QfCo.u~d~ratio" and Perp~~l Union-Art Xl, 1812 Tr-eaty of Ghent,
1194 Jay Tnliaty; 1836 Treaty of Marrnkcsh (M9foC90) all recognized ~pd valid treaties, ggOS,tjMiPfl fOf the.'!
IJI1!tt,!d stat~s pi Arn~riC!l,the 1948 ~hm1~r of the United Nati(')Q~ P9P~'S Apology to llldig~py~ p~Qples
(http://www.huff'll1gtonpost.coli1/ei1tryLpope-franc~apologizesd:ot,.~iithDlic.'chur~hs,.offetlses-against-
indigeno.us.~p.f.o.ple.s. . .llS 559f02aae4b0.96122155,dd59), United Narlens l)~~l<Jr~tion on the Ri~t& pfInqig~nQ"'s
Pe9pl~$ (UNlJRW) (http://www.un.orgfesallloc.dev/unpfiildoc.u.tilentsIDRIPS_en.pdf), the Am~Qan
'..... >t.'", on
Declaration _.. the "'-'1'"
h., Rizhts oflndigenous
...... __._.". Peoples
_....... - ''Ji.-"
iit c.Lor~:w:p_
(htt p.'/1cd n 7'_Ll
contentlueioadsl..AG07 J 5006 w.eb.eM), ~f14the UN International J;)@Qac:lefor People of AfriQmt Descent
(http://www,unl.org/enLgal.searchNiew_do.c,tisp?svmbo(=A/RESJ6812.31), upon {li&~9ver!f!gthl!! th~ r~gi~trl!tiQll
of Live ~irth gf June 13, 1957, in THE STAn; OF LOUlSlANN Louisiana Republic W~ 3 ggntr3Qlpetwe.l:m
my mother and mE STATE OF LOUISIANA who did not tell her she W~!; selling me, ~ fl~~ tmd blood child, '
to THE STATE QF LOUISIANA as their Chattel Prppef\:yISlav~which is a violation of Human .Right. l
hQr~p.yvoid the oontr~gt ab initio for fr~yd. I am a Flesh and 8lQQd Mehminit~ M~l~ of Tooiea- Washitaw
Descent in accord with the United Nations D~cJaration on the Rights of'Indigenous Peoples ~nd HJR-194
(http'IIWY\~.o.go.Y/fdsvs/pkglB1LLS~110hres194ih/pdtmlLLS-:lLO.hr~s194ih,l1df), Uniwd ~~~ S~nate
Apology to African Americans for Slav~ry (https://w.\yw.goy-ttaek.u$/congress/biI1sLllO/hres194/t@xt), U.S.
Apology to th~ Native Americans (see; 3113 H.R.3326 Department of Defense Appl'Op!i3tip~ A~t
http://Www.goYtrack.liS/congressibi1lsJUlLhr.3.31.6/text), and Regina v. Jah (http://mtri~Lorgb:iO.deLL33)' On M?
14, 20 11 ~t $gytl1war{l Crown Co\.P1 (1 English Grounds in Somhwwd, London England) :O~f~pdW1t; John
Anthony Hall !P the United Kingdom Prov~d before an English jl,l1)' that Elizabeth Alex&ndl'~ M~ry Windsor
(Mouotb~tten 113Uenberg) Saxe-Coburg, was not the rightful monareh and never was; queen gl~betl1 is Qat the
rightful monarch and never was. This W!lS a two part argument. First, th~t Elizabeth knew-both m~n WId now-
that she was crowned on a fake coronation stone instead of the real Stone of Destiny/Coronation Stone, which
meant n.ot only was she never prop~r.IYcrowned, but secondly, she was also knowingly and fraudulently
cQnp.i~g th~ pybHQ, CWQ th~t is why slt~ dic:ln'~WiUl~ her coronation televised, I declare tl1~t tlI~11~~ CARL
LINN! SANDERS JR, on the registration of live Birth, is a corporation and Carl Linn Sanders Jr. is an
InQig~!l9tlS F!~~h It Blood Melaninite M31<:of Tunica-Washitaw Descent, Lam Not a corporatien, artificial
. p~r~on, QelIDl'W person, fictitious entity or vessel of the United S~t<:~ defined under Title 1S U.S.C. 9 ;.md.I
~iw9Qtj~~lnt~ITmtjpmd'y, DQm~t~caUy. U~iv~fSa.)Jyvia thi.S O~elmatj9n th~t I deny cQrpQraw ~*ist~.!!~,
Und~~res,ervat1onof All M~ Unahen~bl~ R1tPlts ~~d ~th~~!~, I am an Indjg~no"sJ Autecmhen pf this planet.
I mak:~thts solemn d~<ilf.lr&t!()ncon&q~ntf()"~Jy believing ,t to be tfY(i, <mdthat is the S!IDlQ fQf~ ~d ",ff~Qt~
made l~mQ~r (n~tb, i
, .nJRAT '
I United Nations Declaration on the Right:;>of Indigenous Peoples
~htt'p'II.:MY.W.lln..orgLe.salsocdev/utl,pfiUdo.cul'nents/DRlPS n,ndf), American Declaration on th~ Rights of
mhg~m:}I,ls~eQples (http://cdn7.iitc.org/'W}1-contentiuploads/AGOi150:l::06web.pdf),UNCon.vl;ntion on
J
eCn9m!Q, ~Qcml (g. Cultural Rights, United Nations Charter: Article :;5 & 56: Presidential Proclamation 7~OO,
H.J,R. 194,8. Con. Res 26. S. 120Q, HJR ..3(lH 3 JH).
AiO<! tv an. subscribed before me this /1 Nay ofFeb ~Ol7,
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. UCC 1-308 ALL RIGHTS RESERVED
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AUTHENTICATE~
us. GOVERNMENT
INFORMATION
GPO
H. Res. 194
. BRES 194 ED
3
slavery or with segregation . .And many of the issues that
still trouble America have roots in the bitter experience
of other times. But however long the journey, our destiny
is set: liberty and justice for all.";
.HRES 194 EH
4
(2) acknowledges the fundamental injustice, cruelty,
ture.
Attest:
Clerk .
HRES 194 EH
INDIGENOUS PEOPLES
"Some may rightly say, 'When the pope speaks of colonialism, he overlooks certain actions of the church,' " the Pope said, according to The New York Times. "1 say
this to you with regret: Many grave sins were committed against the Native people of America in the narne of God."
"1humbly ask forgiveness, not only for the offense of the church herself, but also for crimes committed against the native peoples during the so-called conquest of
America," The New York Times reported.
He spoke to a crowd of rnore than 1,500 at the World Meeting of Popular Movements, standing side-by-side with Bolivian President Eva Morales, the Andean
nation's first indigenous president.
Although Latin American church leaders have issued apologies in the past, this one went further and was much more targeted, the Associated Press reported.
Previous apologies had not been directed at Indigenous Peoples of the Americas, AP said.
The Catholic Church was one of many Christian denominations that ran boarding schools in Canada and the U.S. designed to "kill the Indian in the child" by
taking kids from their farnilies, cutting them off from their culture and educating thern in the ways of the European-minded settlers. The Canadian Truth and
Reconciliation Commission on June 2 came out with a report calling such practices "cultural genocide" and recommending that Prime Minister Stephen Harper
ask the Pope for an apology. Though Harper rnet with Pope Francis and mentioned the report, he did not specifically request the apology, and the Pontiff's words
in Bolivia did not reference the TRC document.
RELATED: Pope Francis and Prime Minister Stephen Harper Talk Truth and Reconciliation at Vatican
Many have called for him to outright rescind the Doctrine of Discovery, which paved the way for centuries of oppression against Indigenous Peoples.
The Pontiff is touring South America for eight days, with stops in Ecuador, Bolivia and Paraguay. He has come out strongly against the environmental ravages and
social injustice of climate change, and in Thursday's speech he continued in that vein, by calling leaders who do not defend Mother Earth "cowards." He also said
they are committing "a grave sin," AP said.
RELATED: Pope Francis: Protecting Mother Earth Is Our Duty, Not an Option
Pope Francis: Indigenous Peoples 'Should Be the Principal Dialogue Partners' on Projects
1121/2017 Apostolic letter Issued Motu Proprio On the Jurisciction d Judicial Authorities dVatican City State in Criminal Matters (11 July 2013) IFrancis
APOSTOUC LEITER
ISSUED MOTU PROPRIO
OF THE SUPREMEPONTIFF
FRANCIS
1. The competent Judicial Authorities of Vatican City State shall also exercise
penal jurisdiction over:
https:11w2.valican.vaicontentlfrancescolenlmotuJlroprioldocuments/papa-francesco-motu-proprio_20130711_organi-giudiziari.html 1/3
1121/2017 Apostolic Letter Issued Motu Proprio On the Jurisdiction r:J Judicial Authorities r:JVatican City State in Criminal Matters (11 Jldy 2013) IFrancis
3. For the purposes of Vatican criminal law, the following persons are deemed
"public officia/s/~
5. When the same matters are prosecuted in other States, the provisions in
force in Vatican City State on concurrent jurisdiction shall apply.
https:/lw2.vatican.va/contentlfrancescalen/motuJll"oprio/documents/papa-francesco-motu-proprio_20130711_organi-giudiziari.html 213
1/21/2017 Apostolic Letter Issued Motu Proprio On the Jurisciction d Judicial Authorities of Vatican City Stale in Criminal Matters (11 July 2013) IFrancis
I establish that this Apostolic Letter issued Motu Proprio will be promulgated by
its publication in L'Osservatore Romano, entering into force on 1 September
2013.
FRANCISCUS
https:11w2.vatican.valOO1tentlfrancescolenlmotuJlfoprioldocLments/papa-francesco-motu-proprio_20130711_organi-gilK1iziari.html 313
'J
1/21/2017 XLVIII World Day of Peace 2015: No longer slaves, 00t brothers and sisters I Francis
1 JANUARY 2015
1. At the beginning of this New Year, which we welcome as God's gracious gift
to all humanity, I offer heartfelt wishes of peace to every man and woman, to
all the world's peoples and nations, to heads of state and government, and to
religious leaders. In doing so, I pray for an end to wars, conflicts and the great
suffering caused by human agency, by epidemics past and present, and by the
devastation wrought by natural disasters. I pray especially that, on the basis of
our common calling to cooperate with God and all people of good will for the
advancement of harmony and peace in the world, we may resist the temptation
to act in a manner unworthy of our humanity.
In my Message for Peace last year, I spoke of "the desire for a full life .., which
includes a longing for fraternity which draws us to fellowship with others and
enables us to see them not as enemies or rivals, but as brothers and sisters to
be accepted and embraced",[l] Since we are by nature relational beings, meant
to find fulfilment through interpersonal relationships inspired by justice and love,
it is fundamental for our human development that our dignity, freedom and
autonomy be acknowledged and respected. Tragically, the growing scourge of
man's exploitation by man gravely damages the life of communion and our
calling to forge interpersonal relations marked by respect, justice and love. This
abominable phenomenon, which leads to contempt for the fundamental rights of
others and to the suppression of their freedom and dignity, takes many forms. I
would like briefly to consider these, so that, in the light of God's word, we can
consider all men and women "no longer slaves, but brothers and sisters",
2. The theme I have chosen for this year's message is drawn from Saint Paul's
letter to Philemon, in which the Apostle asks his co-worker to welcome
Onesimus, formerly Philemon's slave, now a Christian and, therefore, according
to Paul, worthy of being considered a brother. The Apostle of the Gentiles
writes: "Perhaps this is why he was parted from you for a while, that you might
have him back for ever, no longer as a slave but more than a slave, as a
https:11w2.vatican.valcontentlfrancescolenlmessageslpeaceldocuments/papa-francesco_20141208_messaggio-xlviii-giornata-mondiale-pace-2015.html 1/9
- 167 -
RECALLING also the "Declaration on the Rights of the Indigenous Peoples in the
Americas," document AG/DEC. 79 (XLIV-0I14), which reaffirms that progress in promoting and
effectively protecting the rights of the indigenous peoples of the Americas is a priority for the
Organization of American States;
RECOGNIZING the valuable support provided by the member states, observer states, the
organs, agencies, and entities of the Organization of American States for the process within the
Working Group to Prepare the Draft American Declaration on the Rights of Indigenous Peoples;
TAKING INTO ACCOUNT the significant contribution that the indigenous peoples of the
Americas have made to humanity,
RESOLVES:
To adopt the following Draft American Declaration on the Rights ofIndigenous Peoplesl!,;6i