Documente Academic
Documente Profesional
Documente Cultură
Kayla Davis
May 7, 2017
Sue, Nelly, Dian, Carol, and Billie. Country Lesbians: The Story of the WomanShare
The most extensive primary source about life on Southern Oregon Womens Lands is
Country Lesbians: The Story of the WomanShare Collective, containing poems, conversation
transcripts, photographs, drawings, letters, and journal entries. Country Lesbians gave insights
into the personal thoughts and feelings of the five founders of the WomanShare collective in
addition to their interpersonal lives and group endeavors. The women wrote this
autobiographical account of their experiences with lesbian feminist community life only two
years after founding WomanShare for women who, like themselves, believed in the lesbian
separatist branch of the back to the land movement in the 1970s. The book consisted of six
chapters, outlining topics such as class backgrounds, relationships, money and ownership,
country life, the meaning of collectivity, and sexual power and expression. The women wrote
some sections separately and some together, resulting in both individual and collectively-voiced
The lesbian separatist movement allowed women to remove themselves from the
patriarchal inevitability of urban life. Before moving to WomanShare, Carolgrew sick of the
countless evidences of the patriarchy that surrounded her in the city. She needed a safe space to
live, to work, to help create the womens culture she dreamed of. 1 The women described
country living as an escape from men and a haven for women. The women lived simply, with
1
Sue, Nelly, Dian, Carol, and Billie. Country Lesbians: The Story of the WomanShare
Collective (Grants Pass, Ore.: WomanShare, 1976), 62-63.
Davis !2
little money, yet happily due to their agency and lack of reliance on men. They chopped
firewood, built cabins, cooked meals, and most importantly, owned land one their own. The lack
of men on the land prevented the patriarchal power dynamics common in typical life among the
general public. With no way to entirely prevent interaction with men in the outside world when
purchasing goods or working at outside careers, when male contact was necessary, the women
felt a draining of energy, whereas they gained energy and power when surrounding themselves
exclusively with women. For example, Nelly wrote, As I got more and more involved in the
womens movement it became clear and clearer to me that having close emotional relationships
with men was a drain on my energy. This energy manifested itself in political lesbianism as a
Political lesbian was one of the main themes guiding life at WomanShare, allowing for
agency apart from men. Sue shared her outsider perspective on political lesbianism separately
from the other women. She contrasted her own lesbian identity and self-acceptance process, the
result of years of romantic and physical desire, with that of the other women, writing in a journal
entry, Billie, Carol, and Dianhad talkedin a consciousness-raising group and came to the
logical conclusion that women could and should love women physically as well as emotionally.
She did not relate to this intentional type of lesbianism but could comment on it from the outside.
In her view, these women became lesbians as a logical next step in their developing radical
feminist political awareness. Sue did not condemn the other women for their politicized sexual
orientations, but instead wrote with a tone of sadness that she had not consciously chosen to
become one of these new lesbians, showing the expectation of intentional feminist political
2
Sue, Nelly, Dian, Carol, and Billie, Country Lesbians, 2, 174, 62
Davis !3
action inherent in the WomanShare Collectives values.3 These new lesbians, along with other
feminists of the time, rejected the idea that men deserved power. The collective furthered this
idea, believing lesbianism was the only way to truly prevent men from using oppressive power
against women.
This work relates to greater research on Southern Oregon Womens Lands because it
offers personal accounts of life within a womens collective and suggests reasons women became
lesbian separatists in the 1970s. The idea of political lesbianism as a chosen identity within the
feminist and womens movements connects these five womens thoughts and ideas to the
movements despite geographical distance from non-separatist women. Country Women shows
how collectives offered women agency despite living in a wider patriarchal society. In a research
project about lesbian womens communities, it is important to reference primary source material
written by the lesbian women involved. Country Lesbians offers personal accounts that go
beyond surface level descriptions to describe the ideology behind the lesbian separatist
movement.
3
Sue, Nelly, Dian, Carol, and Billie, Country Lesbians, 20-21