Documente Academic
Documente Profesional
Documente Cultură
Introduction by
Minister of Islamic Affairs, Waqf, Da'wah and Irshad
Salih bin A bdu l-A ziz bin Muhammad Aal ash-Shaikh
* At-Tahqeeq wal-Eedhah by Shaykh Abdul-Aziz bin Abdullah bin Baz
4 sifatul-hajj wal-Umrah by Shaykh Muhammad bin Salih bin Uthaymeen
4 Ahkam Takhtass bil-Muaminat by Dr. Salih bin Fawzan al-Fawzan
* Hisnul-Muslim by Shaykh Sa'eed bin Wahf al-Qahtani
<* F a ta w a a l-L ijn a h a d -D a 'im a h from the Permanent Committee for Religious Research Riyadh, S.A
w
P raise be to A llah w ho m ade Hajj to His S a cre d H ouse
an o bligation upon e very able M uslim , and m ad e the
accepted Hajj an e xpiatio n fo r sins and tra nsg re ssio ns.
And b le ssings and peace be upon His c h o se n Prophet,
the m ost e xcelle n t o f th o se w ho has p erfo rm ed ta w a f
and sa'i and th e m ost noble o f those w ho h as praised
A llah and su pp lica te d, and upon his fam ily, his
co m p a n io n s and all th o se w ho have fo llow ed his pattern
and exam ple.
I w e lcom e you, noble pilgrim , to th is secure c ity and I ask
A llah to e nable you to co m p lete th e rites of Hajj and
U m rah in th e w a y pleasing to Him , don e p u re ly fo r His
accep ta nce and co rre ctly according to the S u nn a h o f His
P rophet . M ay He a ccep t it and place it in th e balance
of y o u r good deeds.
M y b roth e r pilgrim , as th e re is fo r e very g ro u p a leader
and fo r e very jo u rn e y a guide, the lea d er o f the Hajj
group is P rophet M uham m ad i- and th e ir g u id e is his
exam p le and S unnah, fo r he has said, "Take from m e
y o u r rites o f H ajj." therefore, it is incu m be n t on everyo ne
w ho a p p roa ch es the H ouse of Allah fo r Hajj or U m rah to
learn th e w a y it w a s p erform ed by the P rop h et 5a through
a ccurate g u id eb o oks and by asking sch olars a b o u t any
unce rta in tie s one m ay have..
T h is book now before you, noble pilgrim , is w ritten in
c le a r language and has a new fo rm a t w hich presents
and sim p lifie s fo r you the ru ling s pertaining to Hajj and
U m rah w hich I hope you will m ake use of as y o u r guide.
If you should have any doubts or questions, the Islam ic
A ffairs of the K ingdom of saudi Arabia will be at your
service to clarify w hatever you need to know. You w ill find
in its tents and cabins scholars w ho can guide and direct
you, as Allah, the Exalted has said, "So ask the people of
the m essage {i. e. scolars] if you do not know".
During Um rah: from the m om ent of ihram until the beginning of taw af.
D u rin g H ajj: fro m th e m o m e n t o f ih ra m until th e s to n in g th e
la rg e p illa r (ja m ra h ) o n th e m o rn in g o f E id .
V
T h e P rophet( sp ecified five p oin ts fo r en te rin g ihram
fo r th o se intending Hajj or U m rah. T h e s e are:
Qarn al-Manazil the m eeqat for those coming from or through Najd
(eastern Arabia). It is now called "as-Sayl al-Kabeer"
th e N orth
D hul- Hulayfah
4 5 0 kilom eters
D hatu Irq
A l-Juhfah \ 94 kilom eters
13 kilom eters'
Yalam lam
92 kilom eters
:1 3
O nce th e pilgrim has entered th e s ta te o f ihram at
th e m eeqat, th e fo llo w in g is p rohibited to him :
(M uslim )
S h ad e o n e se lf und e r an u m b rella or
ceiling,
including th a t o f a c a r or bus.
B andage a w ound.
/ j------------------->
C h ange o ne 's g arm e nts, as w ell as
clea nin g or w a sh in g th e m .
La . V
I0 - . ^ '
J
W ash h is/he r head and body. If any
hair sh ou ld com e o ut u n in te n tio n a lly it
is excused.
One assumes ihram for Umrah during the Hajj months (which are
Tamattu Shawwal, Dhul-Qa'dah and the first ten nights of Dhul-Hijjah),
saying, "Labbayk for Umrah with release until Hajj". After
Umrah followed completing the Tawaf and sa'i of Umrah and cutting the hair,
he/she is released from ihram and all its restrictions. Then on the
by hajj separately 8th of Dhul-Hijjah he assumes ihram again for Hajj from his place
of residence and sets out to complete the Hajj rites. He is required
which requires the to offer a sacrifice of a sheep or goat, or seven people may share
sacrifice of an animal in the sacrifice of a camel or cow. If he cannot do so, then he must
fast three days during Hajj and seven days when he returns home.
2. Qiran The pilgrim intends one ihram for both Umrah and Hajj, saying,
"Labbayk for Umrah and Hajj". Upon reaching Makkah, he
Umrah followed performs tawaf al-qudum and sa'i, which serves as the sa'i for
both Umrah and Hajj. He does not cut his/her hair and remains in
by hajj ihram until the 8th of Dhul-Hijjah when the Hajj rites begin. Then
he completes the Hajj, except that he need not perform sa'i a
which requires the second time. He, also, is required to sacrifice a sheep or goat or
sacrifice of an animal share in a camel or cow as one of seven.
3. Ifrad One intends ihram for Hajj only, saying, "Labbayk for Hajj". In
Makkah he performs tawaf al-qudum and sai for Hajj, remaining in
hajj alone ihram until the rites are completed. He is not required to sacrifice
an animal since he did not perform both Umrah and Hajj.
which does not require
the sacrifice of an animal
tamattu is preferable for those pilgrims who do not bring
sacrificial animals along with them, and this is what the
Prophet 5g instructed his companions. (Those who bring
sacrificial animals with them do Qiran. and the residents
'
of Makkah. Ifrad only.)
IFRAD QIRAN TAMATTU
- { 2 j Sai for Hajj Sai for Hajj and Sai for Umrah
Cutting or shaving
For ifrad, tawaf al-qudum is a sunnah act and there is no problem if it is omitted.
i I If one performs tawaf al-qudum and then goes directly to Mina, he should perform
' t i l l the sai for hajj after tawaf al-ifadhah._______________________________
The small boy below the age of understanding has his stitched garments
removed by his guardian, who recites the talbiyah for him. Thus, he is in
the state of ihram and is to be prevented from all that is prohibited to an
adult in ihram. The intention is made for the small girl also by her guardian,
who recites the talbiyah fo her, putting her into the state of ihram. she is
also to be prevented from all that is prohibited to an adult. The body and
clothing of a small child must be pure during tawaf because it is like salah,
which requires taharah. When the boy or girl is old enough to understand,
he/she assumes ihram with the guardian's permission and does
everything the adults do.
W hen a person intending U m rah reaches M akkah,
It is d esirab le to bathe im m e dia te ly and then g o straight
to al-M a sjid al-H aram , in w hich is situated th e A n cie nt
H ouse (the K abah), fo r th e rites o f U m rah. And it is
acceptable, also, if he d oe s not bathe.
He e nters al-M a sjid a l-H aram w ith his right fo o t, saying,
A udhu b illa h il-athe e m i w a bi w a jih il-ka re e m i w a sultani-
h il-qadeem i m in a sh -sh a yta n ir-ra je e m ...A lla h u m m a
aftah lee a bw ab a rahm atik.
(I seek refuge in Allah, the Suprem e, and in His noble
countenance and His eternal authority from Satan, the
accursed.. O Allah, open for me the gates of Your mercy.)
T h is su pp lica tion (duaa) is w h a t is said upon entering
any m asjid. (N arrated by Abu D aw ud - sa he e h)
He then heads toward the honored Kabah to begin tawaf.
It is from the sunnah fo r a m an to bare his right sh ou ld e r
and arm (idhtib). T h is is done by passing th e upper
ihram w ra p p e r under the right a rm p it and co vering the
left sh o u ld e r w ith both ends.
Then he b eg ins the ta w a f o f seven circuits,
starting at the Black Stone. It is a sunnah act to kiss the
Black Stone if one is able to reach it without harming people
by crowding or pushing. And it is sinful to insult, strike or
harm any Muslim. When the area is crowded, it is sufficient
to point to the Black Stone from a distance, saying, "Allahu
akbar" without stopping as one passes by it.
It is not p erm issib le to push o thers
o r harm th e m in any w ay
T he pilgrim co ntin ue s to circle th e K abah,
re m em bering and m entioning A llah, asking His fo rg iv e
ness and su pplicating w ith a ny d u 'a a ' he w is h e s or
reciting th e Q ur'an th ro u g h o u t th e seven circu its. He
should not raise his vo ice reciting particu la r s u p p lic a
tions, as th is d isturb s o th ers w ho are doing ta w a f.
5j2J\ (Q u r'a n - 2 : 2 0 1 )
In th is w a y the ta w a f is co m pleted,
beginning each circu it a t the B lack S tone and e n d in g at _,t
it. For m en it is sunnah to w a lk briskly w ith sm all steps
W alking inside th e H ijr during taw af. T h is a ctu ally
inva lid ates th e taw af
If he re cite s o th e r parts of
th e Q ur'an it is acceptable. iliS?
A fte r the com p letio n of taw af,
one goes to begin his sai of seven trips at as-safa,
reciting :"lnnas-safa wal-m arwata min shaair illah "Indeed,
as-safa and al-Marwah are among the symbols of Allah)
Spending the pray the fa jr p raye r o f the 9th and then w a it until
night the sun rises. A fter su nrise the pilg rim s m ove on
to 'A ra fa t, ca lm ly and quietly, praising Allah or
reciting the Q ur'an, and especially, re peating
the talbiyah often, as w ell as "La ilaha ili-A llah",
m s f "A llahu a k b a r " and "A l-ha m du lilla h ".
| T he D ay of A rafah
T he d ay o f A rafah
L s
Is a m ost blessed day.
V
Th ere in m ultitu d es o f pilg rim s th ron g to the plain
of A rafat w here the M uslim s w ill rem ain until
a fte r sunset. On th a t day A llah boasts o f th e m
to His angels. Until sunset
In sa heeh M uslim , A ishah (m ay A llah be ple a se d
w ith her) reported that
th e P rophet jg said,
'W h at do th e y w a n t? '"
Muzdalifah
HAJJ AND UMRAH GUIDE
There he/she stops reciting the talbiyah and does the following:.
-m
T h ro w s seven peb b le s at the
large p illar one a fte r another,
saying "Allahu akbar" with each one.
L
E S lau gh te rs the sacrificial a nim al
(hadi) if required o f him . He m ay
e at from it and feed the poor.
stone the three pillars after the thuhr adhan - first the
small, then the medium, and finally, the large one.
n i
A s-S afa
P illars o f Hajj (4)
1. Ihram
An a dditional co nd itio n fo r th e w om an
Is th a t she be accom p an ied by a m ahram . He is a
m an w ho can tra vel w ith her, like a husband or
so m eone she can n eve r m arry, such a s her father,
___ __ _ __ son, brother, m ilk brother, ste p fa th er, stepson,
Islam <d au g h te r's husband, etc.
'A A /a' A 'A 'A ' A'
a
T he e vid en ce fo r th is is in th e re 1po rt o f Ibn 'A b b a s ,
th a t he heard the P r o p h e t s a y , "Let n o t a m an b
r ------r U - ^ e alone w ith a w om an unless th e re is a m ah ra m w ith
Being of her, and let not a w o m a n tra vel u n le ss th e re is a
^ sound mind . m ahram w jth h e r ..
A m an stood up and said, "O M e sse n g e r o f A llah,
^Having reached^ mV w i^e has set o ut f r Haii and 1 am enrolled fo r
puberty such and such b attle." He told him , "G o forth and
perform Hajj w ith yo ur w ife ."
(A l-B u k h a ri a n d M u s lim )
(not be^a slave) And lbn Um ar rePorted that A||ah's M essenger ;s said,
^ "
'A woman fshould
HA
not travel three days except mwith
tk / M i M n r t t k r o w r t l t k i m n / i n w o
a mahram."I'
ilk o
HE VISIT
JteSJiD
M adinah is the place to w hich the P rophet
em igrated and w here he settled.
this, m y m asjid
A DESCRIPTION OF HAJJ
HAJJ AND UMRAH GUIDE
AND UMRAH
Compiled and Prepared by
MUZDALIFAH
AYYAM AT-TASHREEQ
IMPORTANT RULINGS
Introduction
ADESCRIPTION OF THE VISIT
by
TO THE PROPHET'S MASJID
M in is te r o f Islam ic A ffairs,
Waqf, D a'wah and Irshad
SUPPLICATION (DUAA)
Salih b in A b d u l-A ziz b in M uham m ad
Aal ash-Shaikh