Indication of Qur'An

Indication of Qur’an on childhood to Death
(The absolute truth)
Indication of Qur’an
on
Childhood to Death
Md. Elius Pathan (Mishor)
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FORWARD
The Qur'an is a Message from Allah (swt) to humanity. It was transmitted to us in a chain
starting from the Almighty Himself (swt) through the angel Gabriel to the Prophet
Muhammad (saw). This message was given to the Prophet (saw) in pieces over a period
across approximately 23 years. The Prophet (saw) was 40 years old when the Qur'an began to
be revealed to him, and he was 63 when the revelation was completed. The language of the
original message was Arabic, but it has been translated into many other languages later.
It is possible that a person may not intentionally lie; he may even be a person who makes
great effort in ibaadah. ‘No one ever hides evil within thyselves except that Allah (swt)
makes it visible from his facial outlook and the statements his tongues utters.
On the Day of Judgment this would be very clear as Allah (swt) says:
“And on the Day of rebirth you will see those who lied against Allah (swt) their faces will be
black. Is there not in Hell an abode for the arrogant ones?” [39:60]
Allah (swt) also said:
“On the Day when some faces will become white and some faces will become black; as for those
whose faces will become dark (to them will be said): "Did you reject Faith after accepting it?
Then taste the torment for rejecting Faith.” [3:106]
If we examine the life of an average human, we come to realize that life consists of four
periods. Childhood: This usually lasts for maximum thirteen to fourteen years. The teenage
years which usually lasts for six to eight years depending on when he gets married, (The
Period of Youth). The third part of his life is from the time he gets married until his old age,
which usually lasts for merely twenty to thirty years, and then lastly his old age whose exact
time period cannot be said with certainty, depending on when death takes him.
This book is a set of verses of Al-Qur’an about Islam, Truth, Childhood, Youth, Married and
Death.
May Allah (swt) bless us.
Amen.
Md. Elius Pathan (Mishor)

Author
This book is dedicated to my: Abba, Amma & belove Wife

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Islam
The word Islam means "submission", or the total surrender of oneself to Allāh (swt).
An adherent of Islam is known as a Muslim, meaning "one who submits [to Allah]".
The word Muslim is the participle of the same verb of which Islām is the infinitive.
There are between 1 billion and 1.8 billion Muslims, making Islam the second-largest
religion in the world.
Islam is not a new religion, but the same truth that Allah (swt) revealed through all
His prophets to every people. For a fifth of the world's population, Islam is both a
religion and a complete way of life. Muslims follow a religion of peace, mercy, and
forgiveness, and the majority have nothing to do with the extremely grave events
which have come to be associated with their faith.
Muslims believe that Allah (swt) revealed the Qur'an to Muhammad (saw), Allah's
(swt) final prophet, through the angel Gabriel and regard the Qur'an and the Sunnah
(words and deeds of Muhammad (saw)) as the fundamental sources of Islam. Islam
includes many religious practices. Adherents are generally required to observe the
Five Pillars of Islam, which are five duties that unite Muslims into a community. In
addition to the Five Pillars, Islamic law (sharia) has developed a tradition of rulings
that touch on virtually all aspects of life and society.
The word Islam is given a number of meanings in the Qur'an. In some verses (ayat),
the quality of Islam as an internal conviction is stressed: "Whomsoever Allah desires
to guide, He expands his breast to Islam." Other verses connect islām and dīn (usually
translated as "religion"): "Today, I have perfected your religion (dīn) for you; I have
completed My blessing upon you; I have approved Islam for your religion." Still
others describe Islam as an action of returning to Allah—more than just a verbal
affirmation of faith. Another technical meaning in Islamic thought is as one part of a
agreement of islam, imān (faith), and ihsān (excellence); where it represents acts of
worship (ìbādah) and Islamic law (sharia).
The Five Pillars of Islam
• The shahadah, which is the basic faith or theory of Islam: "ašhadu 'al-lā ilāha
illā-llāhu wa 'ašhadu 'anna muħammadan rasūlu-llāh", or "I swear that there
is none worthy of worship except Allah (swt) and I testify that Muhammad is
the Messenger of Allah." This evidence is a foundation for all other beliefs and
practices in Islam. Muslims must repeat the shahadah in prayer.
• Salah, or prayer, which must be performed five times a day. Each salah is done
facing towards the Kaaba in Mecca. Salah is intended to focus the mind on
Allah (swt) and is seen as a personal communication with him that expresses
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gratitude and worship. Salah is compulsory but flexibility in the specifics is
allowed depending on circumstances. In many Muslim countries, reminders
called Adhan (call to prayer) are broadcast publicly from local mosques at the
appropriate times. The prayers are recited in the Arabic language, and consist
of verses from the Qur'an.
• Zakat: This is the practice of giving based on accumulated wealth, and is
obligatory for all Muslims who can afford it. A fixed portion is spent to help the
poor or needy, and also to assist the spread of Islam. The zakat is considered a
religious obligation (as opposed to voluntary charity) that the well-off owe to
the needy because their wealth is seen as a "trust from Allah's (swt) reward".
• Sawm or fasting during the month of Ramadan. Muslims must not eat or drink
(among other things) from dawn to sunset during this month, and must be
mindful of other sins. The fast is to encourage a feeling of nearness to Allah
(swt), and during it Muslims should express their gratitude for and dependence
on him, agreed for their past sins, and think of the needy. Sawm is not
obligatory for several groups for whom it would constitute an undue burden.
• The Hajj, which is the pilgrimage during the Islamic month of Dhu al-Hijjah in
the city of Mecca. Every able-bodied Muslim who can afford it must make the
pilgrimage to Mecca at least once in his or her lifetime. When the pilgrim is
about ten kilometers from Mecca, he must dress in Ihram clothing, which
consists of two white seamless sheets. Rituals of the Hajj include walking seven
times around the Kaaba, touching the Black Stone, running seven times
between Mount Safa and Mount Marwah, and symbolically stoning the Devil in
Mina. The pilgrim, or the hajji, is honored in his or her community, although
Islamic teachers say that the Hajj should be an expression of commitment to
Allah (swt) instead of a means to gain social standing.
In the holy Quran about Islam, Reward and fear of Allah (swt), Allah (swt) says:
Bala man aslama wajhahu lillahi wahuwa muhsinun falahu ajruhu AAinda rabbihi wala
khawfun AAalayhim wala hum yahzanoona
• 2:112/ Yea, indeed: everyone who surrenders his whole being unto Allah (swt), and is a doer
of good withal, shall have his reward with his Sustainer; and all such need have no fear, and
neither shall they grieve.
Ya ayyuha allatheena amanoo odkhuloo fee alssilmi kaffatan wala tattabiAAoo khutuwati
alshshaytani innahu lakum AAaduwwun mubeenun
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• 2:208/ O you who have attained to faith! Surrender yourselves wholly unto Allah (swt), and
follow not Satan's footsteps, for, verily, he is your open foe.
La ikraha fee alddeeni qad tabayyana alrrushdu mina alghayyi faman yakfur bialttaghooti
wayumin biAllahi faqadi istamsaka bialAAurwati alwuthqa la infisama laha waAllahu
sameeAAun AAaleemun
• 2:256/ THERE SHALL BE no coercion in matters of faith. Distinct has now become the right
way from [the way of] error: hence, he who rejects the powers of evil and believes in Allah
(swt) has indeed taken hold of a support most unfailing, which shall never give way: for Allah
(swt) is all-hearing, all-knowing.
Inna alddeena AAinda Allahi alislamu wama ikhtalafa allatheena ootoo alkitaba illa min
baAAdi ma jaahumu alAAilmu baghyan baynahum waman yakfur biayati Allahi fainna
Allaha sareeAAu alhisabi
• 3:19/ Behold, the only [true] religion in the sight of Allah (swt) is [man's] self-surrender unto
Him; and those who were vouchsafed revelation aforetime took, out of mutual jealousy, to
divergent views [on this point] only after knowledge [thereof] had come unto them. But as for
him who denies the truth of Allah (swt)'s messages - behold, Allah (swt) is swift in reckoning!
Fain hajjooka faqul aslamtu wajhiya lillahi wamani ittabaAAani waqul lillatheena ootoo
alkitaba waalommiyyeena aaslamtum fain aslamoo faqadi ihtadaw wain tawallaw fainnama
AAalayka albalaghu waAllahu baseerun bialAAibadi
• 3:20/ Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being
unto Allah (swt), and [so have] all who follow me!" - and ask those who have been vouchsafed
revelation aforetime, as well as all unlettered people, "Have you [too] surrendered yourselves
unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they
turn away - behold, thy duty is no more than to deliver the message: for Allah (swt) sees all
that is in [the hearts of] His creatures.
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Qul amanna biAllahi wama onzila AAalayna wama onzila AAala ibraheema waismaAAeela
waishaqa wayaAAqooba waalasbati wama ootiya moosa waAAeesa waalnnabiyyoona min
rabbihim la nufarriqu bayna ahadin minhum wanahnu lahu muslimoona
• 3:84/ Say: "We believe in Allah (swt), and in that which has been bestowed from on high upon
us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and
their descendants, and that which has been vouchsafed by their Sustainer unto Moses and
Jesus and all the [other] prophets: we make no distinction between any of them. And unto
Him do we surrender ourselves."
Waman yabtaghi ghayra alislami deenan falan yuqbala minhu wahuwa fee alakhirati mina
alkhasireena
• 3:85/ For, if one goes in search of a religion other than self-surrender unto Allah (swt), it will
never be accepted from him, and in the life to come he shall be among the lost.
Ya ayyuha allatheena amanoo ittaqoo Allaha haqqa tuqatihi wala tamootunna illa waantum
muslimoona
• 3:102/ O you who have attained to faith! Be conscious of Allah (swt) with all the
consciousness that is due to Him, and do not allow death to overtake you ere you have
surrendered yourselves unto Him.
Waman ahsanu deenan mimman aslama wajhahu lillahi wahuwa muhsinun waittabaAAa
millata ibraheema haneefan waittakhatha Allahu ibraheema khaleelan
• 4:125/ And who could be of better faith than he who surrenders his whole being unto Allah
(swt) and is a doer of good withal, and follows the creed of Abraham, who turned away from
all that is false - seeing that Allah (swt) exalted Abraham with His love?
Hurrimat AAalaykumu almaytatu waalddamu walahmu alkhinzeeri wama ohilla lighayri

Allahi bihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatu waalnnateehatu wama
akala alssabuAAu illa ma thakkaytum wama thubiha AAala alnnusubi waan tastaqsimoo
bialazlami thalikum fisqun alyawma yaisa allatheena kafaroo min deenikum fala takhshawhum
waikhshawni alyawma akmaltu lakum deenakum waatmamtu AAalaykum niAAmatee
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waradeetu lakumu alislama deenan famani idturra fee makhmasatin ghayra mutajanifin
liithmin fainna Allaha ghafoorun raheemun
• 5:3/ FORBIDDEN to you is carrion, and blood, and the flesh of swine, and that over which
any name other than Allah (swt)'s has been invoked, and the animal that has been strangled,
or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, save
that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to
you is] all that has been slaughtered on idolatrous altars. And [you are forbidden] to seek to
learn through divination what the future may hold in store for you: this is sinful conduct.
Today, those who, are bent on denying the truth have lost all hope of [your ever forsaking]
your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected
your religious law for you, and have bestowed upon you the full measure of My blessings,
and willed that self-surrender unto Me shall be your religion. As for him, however, who is
driven [to what is forbidden] by dire necessity and not by an inclination to sinning -behold,
Allah (swt) is much-forgiving, a dispenser of grace.
Qul aghayra Allahi attakhithu waliyyan fatiri alssamawati waalardi wahuwa yutAAimu wala
yutAAamu qul innee omirtu an akoona awwala man aslama wala takoonanna mina
almushrikeena
• 6:14/ Say: "Am I to take for my master anyone but Allah (swt), the Originator of the heavens
and the earth, when it is He who gives nourishment and Himself needs none?” Say: "I am
bidden to be foremost among those who surrender themselves unto Allah (swt), and not to be
among those who ascribe divinity to aught beside Him."
Qul anadAAoo min dooni Allahi ma la yanfaAAuna wala yadurruna wanuraddu AAala
aAAqabina baAAda ith hadana Allahu kaallathee istahwathu alshshayateenu fee alardi
hayrana lahu ashabun yadAAoonahu ila alhuda itina qul inna huda Allahi huwa alhuda
waomirna linuslima lirabbi alAAalameena
• 6:71/ SAY: "Shall we invoke, instead of Allah (swt), something that can neither benefit us nor
harm us, and [thus] turn around on our heels after Allah (swt) has guided us aright? -like one
whom the satans have enticed into blundering after earthly lusts, the while his companions,
trying to guide him, call out unto him [from afar] , `Come thou to us!"' Say: "Verily, Allah
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(swt)'s guidance is the only guidance: and so we have been bidden to surrender ourselves
unto the Sustainer of all the worlds,
Faman yuridi Allahu an yahdiyahu yashrah sadrahu lilislami waman yurid an yudillahu
yajAAal sadrahu dayyiqan harajan kaannama yassaAAAAadu fee alssamai kathalika
yajAAalu Allahu alrrijsa AAala allatheena la yuminoona
• 6:125/ And whomsoever Allah (swt) wills to guide, his bosom He opens wide with
willingness towards self-surrender [unto Him]; and whomsoever He wills to let go astray, his
bosom He causes to be tight and constricted, as if he were climbing unto the skies: it is thus
that Allah (swt) inflicts horror upon those who will not believe.
Wain ahadun mina almushrikeena istajaraka faajirhu hatta yasmaAAa kalama Allahi thumma
ablighhu mamanahu thalika biannahum qawmun la yaAAlamoona
• 9:6/ And if any of those who ascribe divinity to aught beside Allah (swt) seeks thy protection,
grant him protection, so that he might [be able to] hear the word of Allah (swt) [from thee];
and thereupon convey him to a place where he can feel secure: this, because they [may be]
people who [sin only because they] do not know [the truth].
Qatiloo allatheena la yuminoona biAllahi wala bialyawmi alakhiri wala yuharrimoona ma

harrama Allahu warasooluhu wala yadeenoona deena alhaqqi mina allatheena ootoo alkitaba
hatta yuAAtoo aljizyata AAan yadin wahum saghiroona
• 9:29/ [And] fight against those who - despite having been vouchsafed revelation [aforetime] -
do not [truly] believe either in Allah (swt) or the Last Day, and do not consider forbidden that
which Allah (swt) and His Apostle have forbidden, and do not follow the religion of truth
[which Allah (swt) has enjoined upon them] till they [agree to] pay the exemption tax with a
willing hand, after having been humbled [in war].
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Huwa allathee arsala rasoolahu bialhuda wadeeni alhaqqi liyuthhirahu AAala alddeeni kullihi
walaw kariha almushrikoona
• 9:33/ He it is who has sent forth His Apostle with the [task of spreading] guidance and the
religion of truth, to the end that He may cause it to prevail over all [false] religion -however
hateful this may be to those who ascribe divinity to aught beside Allah (swt).
Yahlifoona biAllahi ma qaloo walaqad qaloo kalimata alkufri wakafaroo baAAda islamihim
wahammoo bima lam yanaloo wama naqamoo illa an aghnahumu Allahu warasooluhu min
fadlihi fain yatooboo yaku khayran lahum wain yatawallaw yuAAaththibhumu Allahu
AAathaban aleeman fee alddunya waalakhirati wama lahum fee alardi min waliyyin wala
naseerin
• 9:74/ [The hypocrites] swear by Allah (swt) that they have said nothing [wrong]; yet most
certainly have they uttered a saying which amounts to a denial of the truth, and have [thus]
denied the truth after [having professed] their self-surrender to Allah (swt): for they were
aiming at something which was beyond their reach. And they could find no fault [with the
Faith] save that Allah (swt) had enriched them and [caused] His Apostle [to enrich them] out
of His bounty! Hence, if they repent, it will be for their own good. but if they turn away, Allah
(swt) will cause them to suffer grievous suffering in this world and in the life to come, and
they will find no helper on earth, and none to give [them] succour.
Wama kana almuminoona liyanfiroo kaffatan falawla nafara min kulli firqatin minhum
taifatun liyatafaqqahoo fee alddeeni waliyunthiroo qawmahum itha rajaAAoo ilayhim
laAAallahum yahtharoona
• 9:122/ With all this, it is not desirable that all of the believers take the field [in time of war].
From within every group in their midst, some shall refrain from going forth to war, and shall
devote themselves [instead] to acquiring a deeper knowledge of the Faith. and [thus be able
to] teach their home-coming brethren, so that these [too] might guard themselves against evil.
Qul ya ayyuha alnnasu in kuntum fee shakkin min deenee fala aAAbudu allatheena
taAAbudoona min dooni Allahi walakin aAAbudu Allaha allathee yatawaffakum waomirtu an
akoona mina almumineena
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• 10:104/ SAY [O Prophet]: "O mankind! If you are in doubt as to what my faith is, then [know
that] I do not worship those beings whom you worship beside Allah (swt), but [that] I worship
Allah (swt) alone, who shall cause you [all] to die: for I have been bidden to be among those
who believe [in Him alone]."
Waan aqim wajhaka lilddeeni haneefan wala takoonanna mina almushrikeena
• 10:105/ Hence, [O man,] set thy face steadfastly towards the [true] faith, turning away from all
that is false, and be not among those who ascribe divinity to aught beside Allah (swt).
Fai llam yastajeeboo lakum faiAAlamoo annama onzila biAAilmi Allahi waan la ilaha illa
huwa fahal antum muslimoona
• 11:14/ And if they [whom you have called to your aid] are not able to help you, then know
that [this Qur'an] has been bestowed from on high out of Allah (swt)'s wisdom alone, and that
there is no deity save Him. Will you, then, surrender yourselves unto Him?"
Ma taAAbudoona min doonihi illa asmaan sammaytumooha antum waabaokum ma anzala

Allahu biha min sultanin ini alhukmu illa lillahi amara alla taAAbudoo illa iyyahu thalika
alddeenu alqayyimu walakinna akthara alnnasi la yaAAlamoona
• 12:40/ "All that you worship instead of Allah (swt) is nothing but [empty] names which you
have invented - you and your forefathers- [and] for which Allah (swt) has bestowed no
warrant from on high. Judgment [as to what is right and what is wrong] rests with Allah (swt)
alone-[and] He has ordained that you should worship nought but Him: this is the [one] ever-
true faith; but most people know it not .
Rubama yawaddu allatheena kafaroo law kanoo muslimeena
• 15:2/ And it will come to pass that those who are [now] bent on denying this truth will wish
that they had surrendered themselves to Allah (swt) [in their life time].
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WaAllahu jaAAala lakum mimma khalaqa thilalan wajaAAala lakum mina aljibali aknanan
wajaAAala lakum sarabeela taqeekumu alharra wasarabeela taqeekum basakum kathalika
yutimmu niAAmatahu AAalaykum laAAallakum tuslimoona
• 16:81/ And among the many objects of His creation, Allah (swt) has appointed for you
[various] means of protection: thus, He has given you in the mountains places of shelter, and
has endowed you with [the ability to make] garments to protect you from heat [and cold], as
well as such garments as might protect you from your [mutual] violence. In this way does He
bestow the full measure of His blessings on you, so that you might surrender yourselves unto
Him.
Qul innama yooha ilayya annama ilahukum ilahun wahidun fahal antum muslimoona
• 21:108/ Say: “It has but been revealed unto me that your Allah (swt) is the One and Only
Allah (swt): will you, then, surrender yourselves unto Him?”
Walikulli ommatin jaAAalna mansakan liyathkuroo isma Allahi AAala ma razaqahum min
baheemati alanAAami failahukum ilahun wahidun falahu aslimoo wabashshiri almukhbiteena
• 22:34/ And [thus it is:] unto every community [that has ever believed in Us] have We
appointed [sacrifice as] an act of worship, so that they might extol the name of Allah (swt)
over whatever heads of cattle He may have provided for them [to this end]. And (always bear
in mind:) your Allah (swt) is the One and Only Allah (swt): hence, surrender yourselves unto
Him. And give thou the glad tiding [of Allah (swt)’s acceptance] unto all who are humble –
Wajahidoo fee Allahi haqqa jihadihi huwa ijtabakum wama jaAAala AAalaykum fee alddeeni
min harajin millata abeekum ibraheema huwa sammakumu almuslimeena min qablu wafee
hatha liyakoona alrrasoolu shaheedan AAalaykum watakoonoo shuhadaa AAala alnnasi
faaqeemoo alssalata waatoo alzzakata waiAAtasimoo biAllahi huwa mawlakum faniAAma
almawla waniAAma alnnaseeru
• 22:78/ And strive hard in Allah (swt)’s cause with all the striving that is due to Him: it is He
who has elected you [to carry His message], and has laid no hardship on you in [anything that
pertains to religion, [and made you follow] the creed of your forefather Abraham. It is He who
has named you in bygone times as well as in this [divine writ] – “those who have surrendered
themselves to Allah (swt)”, so that the Apostle might bear witness to the truth before you, and
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that you might bear witness to it before all mankind. Thus, be constant in prayer, and render
the purifying dues, and hold fast unto Allah (swt). He is your Lord Supreme: and how
excellent is this Lord Supreme, and how excellent this Giver of Succour!
WaAAada Allahu allatheena amanoo minkum waAAamiloo alssalihati layastakhlifannahum

fee alardi kama istakhlafa allatheena min qablihim walayumakkinanna lahum deenahumu
allathee irtada lahum walayubaddilannahum min baAAdi khawfihim amnan yaAAbudoonanee
la yushrikoona bee shayan waman kafara baAAda thalika faolaika humu alfasiqoona
• 24:55/ Allah (swt) has promised those of you who have attained to faith and do righteous
deeds that, of a certainty, He will cause them to accede to power on earth, even as He caused
[some of] those who lived before them to accede to it; and that, of a certainty, He will firmly
establish for them the religion which He has been pleased to bestow on them; and that, of a
certainty, He will cause their erstwhile state of fear to be replaced by a sense of security
[seeing that] they worship Me [alone], not ascribing divine powers to aught beside Me. But all
who, after [having understood] this, choose to deny the truth - it is they, they who are truly
iniquitous!
Alla taAAloo AAalayya watoonee muslimeena
• 27:31/ [Allah (swt) says:] Exalt not yourselves against Me, but come unto Me in willing
surrender!’ ”
Falamma jaat qeela ahakatha AAarshuki qalat kaannahu huwa waooteena alAAilma min
qabliha wakunna muslimeena
• 27:42/ And so, as soon as she arrived, she was asked: “Is thy throne like this?” She answered:
“It is as though it were the same!” [And Solomon said to his nobles: “She has arrived at the
truth without any help from us,] although it is we who have been given [divine] knowledge
before her, and have [long ago] surrendered ourselves unto Allah (swt)!
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Qeela laha odkhulee alssarha falamma raathu hasibathu lujjatan wakashafat AAan saqayha
qala innahu sarhun mumarradun min qawareera qalat rabbi innee thalamtu nafsee waaslamtu
maAAa sulaymana lillahi rabbi alAAalameena
• 27:44/ [After a while] she was told: “Enter this court!” - but when she saw it, she thought that
it was a fathomless expanse of water, and she bared her legs. Said he: “Behold, it is [but] a
court smoothly paved with glass!” Cried she: “O my Sustainer! I have been sinning against
myself thy worshipping aught but Thee]: but [now] I have surrendered myself, with Solomon,
unto the Sustainer of all the worlds!”
Wama anta bihadee alAAumyi AAan dalalatihim in tusmiAAu illa man yuminu biayatina
fahum muslimoona
• 27:81/ just as thou canst not lead the blind [of heart] out of their error; none canst thou make
hear save such as [are willing to] believe in Our messages, and thus surrender themselves
unto Us.
Innama omirtu an aAAbuda rabba hathihi albaldati allathee harramaha walahu kullu shayin
waomirtu an akoona mina almuslimeena
• 27:91/ [SAY, O Muhammad:] “I have been bidden to worship the Sustainer of this City –Him
who has made it sacred, and unto whom all things belong: and I have been bidden to be of
those who surrender themselves to Him,
Wala tujadiloo ahla alkitabi illa biallatee hiya ahsanu illa allatheena thalamoo minhum
waqooloo amanna biallathee onzila ilayna waonzila ilaykum wailahuna wailahukum wahidun
wanahnu lahu muslimoona
• 29:46/ And do not argue with the followers of earlier revelation otherwise than in a most
kindly manner - unless it be such of them as are bent on evildoing and say: “We believe in that
which has been bestowed from on high upon us, as well as that which has been bestowed
upon you: or our Allah (swt) and your Allah (swt) is one and the same, and it is unto Him that
We [all] surrender ourselves.”
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Faaqim wajhaka lilddeeni haneefan fitrata Allahi allatee fatara alnnasa AAalayha la tabdeela
likhalqi Allahi thalika alddeenu alqayyimu walakinna akthara alnnasi la yaAAlamoona
• 30:30/ AND SO, set thy face steadfastly towards the [one ever-true] faith, turning away from
all that is false, in accordance with the natural disposition which Allah (swt) has instilled into
man: [for,] not to allow any change to corrupt what Allah (swt) has thus created this is the
[purpose of the one] ever-true faith; but most people know it not.
Faaqim wajhaka lilddeeni alqayyimi min qabli an yatiya yawmun la maradda lahu mina Allahi
yawmaithin yassaddaAAoona
• 30:43/ Set, then, thy face steadfastly towards the one ever-true faith, ere there come from
Allah (swt) a Day [of reckoning - the Day] which cannot be averted. On that Day all will be
sundered:
Waman yuslim wajhahu ila Allahi wahuwa muhsinun faqadi istamsaka bialAAurwati
alwuthqa waila Allahi AAaqibatu alomoori
• 31:22/ Now whoever surrenders his whole being unto Allah (swt), and is a doer of good
withal, has indeed taken hold of a support most unfailing: for with Allah (swt) rests the final
outcome of all events.
Waomirtu lian akoona awwala almuslimeena
• 39:12/ and I am bidden to be foremost among those who surrender themselves unto Allah
(swt).”
Afaman sharaha Allahu sadrahu lilislami fahuwa AAala noorin min rabbihi fawaylun
lilqasiyati quloobuhum min thikri Allahi olaika fee dalalin mubeenin
• 39:22/ Could, then, one whose bosom Allah (swt) has opened wide with willingness towards
self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be
likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened
against all remembrance of Allah (swt)! They are most obviously lost in error!
14
Waaneeboo ila rabbikum waaslimoo lahu min qabli an yatiyakumu alAAathabu thumma la
tunsaroona
•
39:54/ Hence, turn towards your Sustainer [alone] and surrender yourselves unto Him ere the
suffering [of death and resurrection] comes upon you, for then you will not be succoured.
Qul innee nuheetu an aAAbuda allatheena tadAAoona min dooni Allahi lamma jaaniya
albayyinatu min rabbee waomirtu an oslima lirabbi alAAalameena
• 40:66/ Say: “Since all evidence of the truth has come to me from my Sustainer, I am forbidden
to worship [any of] those beings whom you invoke instead of Allah (swt); and I am bidden to
surrender myself to the Sustainer of all the worlds.”
Waman ahsanu qawlan mimman daAAa ila Allahi waAAamila salihan waqala innanee mina
almuslimeena
• 41:33/ And who could be better of speech than he who calls [his fellow-men] unto Allah (swt),
and does what is just and right, and says, “Verily, I am of those who have surrendered
themselves to Allah (swt)”?
SharaAAa lakum mina alddeeni ma wassa bihi noohan waallathee awhayna ilayka wama
wassayna bihi ibraheema wamoosa waAAeesa an aqeemoo alddeena wala tatafarraqoo feehi
kabura AAala almushrikeena ma tadAAoohum ilayhi Allahu yajtabee ilayhi man yashao
wayahdee ilayhi man yuneebu
• 42:13/ In matters of faith, He has ordained for you that which He had enjoined upon Noah -
and into which We gave thee [O Muhammad] insight through revelation as well as that which
We had enjoined upon Abraham, and Moses, and Jesus: Steadfastly uphold the [true] faith,
and do not break up your unity therein. [And even though] that [unity of faith] to which thou
callest them appears oppressive to those who are wont to ascribe to other beings or forces a
share in His divinity, Allah (swt) draws unto Himself everyone who is willing, and guides
unto Himself everyone who turns unto Him.
15
Thumma jaAAalnaka AAala shareeAAatin mina alamri faittabiAAha wala tattabiAA ahwaa
allatheena la yaAAlamoona
• 45:18/ And, finally, [O Muhammad,] We have set thee on a way by which the purpose [of
faith] may be fulfilled: so follow thou this [way], and follow not the likes and dislikes of those
who do not know [the truth].
wakafa biAllahi shaheedan
religion of truth, to the end that He make it prevail over every [false] religion; and none can
bear witness [to the truth] as Allah (swt) does.
Qalati alaAArabu amanna qul lam tuminoo walakin qooloo aslamna walamma yadkhuli
aleemanu fee quloobikum wain tuteeAAoo Allaha warasoolahu la yalitkum min aAAmalikum
shayan inna Allaha ghafoorun raheemun
• 49:14/ THE BEDOUIN say, “We have attained to faith.” Say [unto them, O Muhammad]:
“You have not [yet] attained to faith; you should [rather] say, ‘We have [outwardly]
surrendered’ - for [true] faith has not yet entered your hearts. But if you [truly] pay heed unto
Allah (swt) and His Apostle, He will not let the least of your deeds go to waste: for, behold,
Allah (swt) is much-forgiving, a dispenser of grace.”
Yamunnoona AAalayka an aslamoo qul la tamunnoo AAalayya islamakum bali Allahu

yamunnu AAalaykum an hadakum lileemani in kuntum sadiqeena
• 49:17/ Many people think that they have bestowed a favour upon thee [O Prophet] by having
surrendered [to thee]. Say thou: “Deem not your surrender a favour unto me: nay, but it is
Allah (swt) who bestows a favour upon you by showing you the way to faith - if you are true
to your word!”
16
Waman athlamu mimmani iftara AAala Allahi alkathiba wahuwa yudAAa ila alislami
waAllahu la yahdee alqawma alththalimeena
• 61:7/ And who could be more wicked than one who invents [such] a lie about [a message
from] Allah (swt), seeing that he is [but] being called to self-surrender unto Him? But Allah
(swt) does not bestow His guidance upon evil-doing folk.
• 61:9/ He it is who has sent forth His Apostle with [the task of] spreading guidance and the
religion of truth, to the end that He make it prevail over all [false] religion, however hateful
this may be to those who ascribe divinity to aught but Allah (swt).
Wama omiroo illa liyaAAbudoo Allaha mukhliseena lahu alddeena hunafaa wayuqeemoo
alssalata wayutoo alzzakata wathalika deenu alqayyimati
• 98:5/ And withal, they were not enjoined aught but that they should worship Allah (swt),
sincere in their faith in Him alone, turning away from all that is false; and that they should be
constant in prayer; and that they should spend in charity: for this is a moral law endowed
with ever-true soundness and clarity.
Lakum deenukum waliya deeni
• 109:6/ Unto you, your moral law, and unto me, mine!"
Waraayta alnnasa yadkhuloona fee deeni Allahi afwajan
• 110:2/ and thou seest people enter Allah (swt)'s religion in hosts,
17
Truth
The word truth has a variety of meanings, from honesty, good faith, and sincerity in general,
to agreement with fact or reality in particular. There are differing claims on such questions as
what constitutes truth; what things are truthbearers capable of being true or false; how to
define and identify truth; the roles that revealed and acquired knowledge play. Truth is a
strange and powerful world. The truth of one's existence is a living, inward, and subjective
experience that is always in the process of becoming. The values, morals, and spiritual
approaches a person adopts, while not denying the existence of objective truths of those
beliefs, can only become truly known when they have been inwardly appropriated through
subjective experience. The human truth is something that is continually occurring, and a
human being cannot find truth separate from the subjective experience of one's own existing,
defined by the values and fundamental essence that consist of one's way of life.
Allah (swt) the only true and we must believe of his creation and laws of Qur’an. Let’s know
the verses of holy Qur’an:
Alhaqqu min rabbika fala takoonanna mina almumtareena
• 2:147/ the truth from thy Sustainer! Be not, then, among the doubters:
Alhaqqu min rabbika fala takun mina almumtareena
• 3:60/ [This is] the truth from thy Sustainer; be not, then, among the doubters!
Qul sadaqa Allahu faittabiAAoo millata ibraheema haneefan wama kana mina almushrikeena
• 3:95/ Say: "Allah (swt) has spoken thetruth: follow, then, the creed of Abraham, who turned
away from all that is false, and was not of those who ascribe divinity to aught beside Allah
(swt)."
Allahu la ilaha illa huwa layajmaAAannakum ila yawmi alqiyamati la rayba feehi waman
asdaqu mina Allahi hadeethan
• 4:87/ Allah (swt) - save whom there is no deity - will surely gather you all together on the Day
of Resurrection, [the coming of] which is beyond all doubt: and whose word could be truer
than Allah (swt)'s?
18
Waallatheena amanoo waAAamiloo alssalihati sanudkhiluhum jannatin tajree min tahtiha
alanharu khalideena feeha abadan waAAda Allahi haqqan waman asdaqu mina Allahi qeelan
• 4:122/ Yet those who attain to faith and do righteous deeds We shall bring into gardens
through which running waters flow, therein to abide beyond the count of time: this is, in
truth,Allah (swt)'s promise - and whose word could be truer than Allah (swt)'s?
Ma almaseehu ibnu maryama illa rasoolun qad khalat min qablihi alrrusulu waommuhu
siddeeqatun kana yakulani alttaAAama onthur kayfa nubayyinu lahumu alayati thumma
onthur anna yufakoona
• 5:75/ The Christ, son of Mary, was but an apostle: all [other] apostles had passed away before
him; and his mother was one who never deviated from the truth; and they both ate food [like
other mortals]. Behold how clear We make these messages unto them: and then behold how
perverted are their minds!
Waitha samiAAoo ma onzila ila alrrasooli tara aAAyunahum tafeedu mina alddamAAi
mimma AAarafoo mina alhaqqi yaqooloona rabbana amanna faoktubna maAAa
alshshahideena
• 5:83/ For, when they come to understand what has been bestowed from on high upon this
Apostle, thou canst see their eyes overflow with tears, because they recognize something of its
truth; [and] they say: "O our Sustainer! We do believe; make us one, then, with all who bear
witness to the truth.
Wama lana la numinu biAllahi wama jaana mina alhaqqi wanatmaAAu an yudkhilana
rabbuna maAAa alqawmi alssaliheena
• 5:84/ And how could we fail to believe in Allah (swt) and in whatever truth has come unto us,
when we so fervently desire that our Sustainer count us among the righteous?"
Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona
bihi ini alhukmu illa lillahi yaqussu alhaqqa wahuwa khayru alfasileena
19
• 6:57/ Say: "Behold, I take my stand on clear evidence from my Sustainer-and [so] it is to Him
that you are giving the lie! Not in my power is that which [in your ignorance] you so hastily
demand: judgment rests with none but Allah (swt). He shall declare the truth, since it is He
who is the best judge between truth and falsehood."
Wahuwa allathee khalaqa alssamawati waalarda bialhaqqi wayawma yaqoolu kun fayakoonu
qawluhu alhaqqu walahu almulku yawma yunfakhu fee alssoori AAalimu alghaybi
waalshshahadati wahuwa alhakeemu alkhabeeru
• 6:73/ And He it is who has created the heavens and the earth in accordance with [an inner]
truth - and whenever He says, "Be," His word comes true; and His will be the dominion on the
Day when the trumpet [of resurrection] is blown. He knows all that is beyond the reach of a
created being's perception, as well as all that can be witnessed by a creature's senses or mind:
for He alone is truly wise, all-aware.
Qatiloo allatheena la yuminoona biAllahi wala bialyawmi alakhiri wala yuharrimoona ma

harrama Allahu warasooluhu wala yadeenoona deena alhaqqi mina allatheena ootoo alkitaba
hatta yuAAtoo aljizyata AAan yadin wahum saghiroona
• 9:29/ [And] fight against those who - despite having been vouchsafed revelation [aforetime] -
do not [truly] believe either in Allah (swt) or the Last Day, and do not consider forbidden that
which Allah (swt) and His Apostle have forbidden, and do not follow the religion of truth
[which Allah (swt) has enjoined upon them] till they [agree to] pay the exemption tax with a
willing hand, after having been humbled [in war].
religion of truth, to the end that He may cause it to prevail over all [false] religion -however
hateful this may be to those who ascribe divinity to aught beside Allah (swt).
20
Fathalikumu Allahu rabbukumu alhaqqu famatha baAAda alhaqqi illa alddalalu faanna
tusrafoona
• 10:32/ seeing that He is Allah (swt), your Sustainer, the Ultimate truth? For, after the truth
[has been forsaken], what is there [left] but error? How, then, can you lose sight of the truth?"
Afaman kana AAala bayyinatin min rabbihi wayatloohu shahidun minhu wamin qablihi
kitabu moosa imaman warahmatan olaika yuminoona bihi waman yakfur bihi mina alahzabi
faalnnaru mawAAiduhu fala taku fee miryatin minhu innahu alhaqqu min rabbika walakinna
akthara alnnasi la yuminoona
• 11:17/ Can, then, [he who cares for no more than the life of this world be compared with] one
who takes his stand on a clear evidence from his Sustainer, conveyed through [this] testimony
from Him, as was the revelation vouchsafed to Moses aforetime-[a divine writ ordained by
Him] to be a guidance and grace [unto man]? They [who understand this message-it is they
alone who truly] believe in it; whereas for any of those who, leagued together [in common
hostility], deny its truth- the fire shall be their appointed state [in the life to come]. And so, be
not in doubt about this [revelation]: behold, it is the truth from thy Sustainer, even though
most people will not believe in it.
Alam tara anna Allaha khalaqa alssamawati waalarda bialhaqqi in yasha yuthhibkum wayati
bikhalqin jadeedin
• 14:19/ ART THOU NOT aware that Allah (swt) has created the heavens and the earth in
accordance with [an inner] truth? He can, if He so wills, do away with you and bring forth a
new mankind [in your stead] :
Faitha sawwaytuhu wanafakhtu feehi min roohee faqaAAoo lahu sajideena
• 15:29/ and when I have formed him fully and breathed into him of My spirit, fall down before
him in prostration!
Wama khalaqna alssamawati waalarda wama baynahuma illa bialhaqqi wainna alssaAAata
laatiyatun faisfahi alssafha aljameela
21
• 15:85/ AND [remember:] We have not created the heavens and the earth and all that is
between them without [an inner] truth; but, behold, the Hour [when this will become clear to
all] is indeed yet to come. Hence, forgive [men's failings] with fair forbearance:
Khalaqa alssamawati waalarda bialhaqqi taAAala AAamma yushrikoona
• 16:3/ He has created the heavens and the earth in accordance with [an inner] truth; sublimely
exalted is He above anything to which men may ascribe a share in His divinity!
Waqul rabbi adkhilnee mudkhala sidqin waakhrijnee mukhraja sidqin waijAAal lee min
ladunka sultanan naseeran
• 17:80/ And say [in thy prayer]: "O my Sustainer! Cause me to enter [upon whatever I may do]
in a manner .true and sincere, and cause me to leave [it] in a manner true and sincere, and
grant me, out of Thy grace, sustaining strength!"
Waqul jaa alhaqqu wazahaqa albatilu inna albatila kana zahooqan
• 17:81/ And say: "The truth has now come [to light], and falsehood has withered away: for,
behold, all falsehood is bound to wither away!"
Wabialhaqqi anzalnahu wabialhaqqi nazala wama arsalnaka illa mubashshiran wanatheeran
• 17:105/ AND AS a guide towards the truth have We bestowed this [revelation] from on high;
with this [very] truth has it come down [unto thee, O Prophet]: for We have sent thee but as a
herald of glad tidings and a warner,
Waquli alhaqqu min rabbikum faman shaa falyumin waman shaa falyakfur inna aAAtadna
lilththalimeena naran ahata bihim suradiquha wain yastagheethoo yughathoo bimain
kaalmuhli yashwee alwujooha bisa alshsharabu wasaat murtafaqan
• 18:29/ And say: "The truth [has now come] from your Sustainer: let, then, him who wills,
believe in it, and let him who wills, reject it." Verily, for all who sin against themselves [by
rejecting Our truth] We have readied a fire whose billowing folds will encompass them from
all sides; and if they beg for water, they will be given water [hot] like molten lead, which will
scald their faces: how dreadful a drink, and how evil a place to rest!
22
Hunalika alwalayatu lillahi alhaqqi huwa khayrun thawaban wakhayrun AAuqban
• 18:44/ For thus it is: all protective power belongs to Allah (swt) alone, the True One. He is the
best to grant recompense, and the best to determine what is to be.
Bal naqthifu bialhaqqi AAala albatili fayadmaghuhu faitha huwa zahiqun walakumu alwaylu
mimma tasifoona
• 21:18/ Nay, but [by the very act of creation] We hurl the truth against falsehood, and it
crushes the latter: and lo! it withers away. But woe unto you for all your [attempts at] defining
[Allah (swt)] –
Thalika bianna Allaha huwa alhaqqu waannahu yuhyee almawta waannahu AAala kulli
shayin qadeerun
• 22:6/ All this [happens] because Allah (swt) alone is the Ultimate truth, and because He alone
brings the dead to life, and because He has the power to will anything.
WaliyaAAlama allatheena ootoo alAAilma annahu alhaqqu min rabbika fayuminoo bihi
fatukhbita lahu quloobuhum wainna Allaha lahadi allatheena amanoo ila siratin mustaqeemin
• 22:54/ And [Allah (swt) renders Satan’s aspersions null and void] so that they who are
endowed with [innate] knowledge might know that this [divine writ] is the truth from thy
Sustainer, and that they aught believe in it, and that their hearts might humbly submit unto
Him. For, behold, Allah (swt) does guide onto a straight way those who have attained to faith
Thalika bianna Allaha huwa alhaqqu waanna ma yadAAoona min doonihi huwa albatilu
waanna Allaha huwa alAAaliyyu alkabeeru
• 22:62/ Thus it is, because Allah (swt) alone is the Ultimate truth, so that all that men invoke
beside Him is sheer falsehood, and because Allah (swt) alone is exalted, great!
23
FataAAala Allahu almaliku alhaqqu la ilaha illa huwa rabbu alAAarshi alkareemi
• 23:116/ [KNOW,] then, [that] Allah (swt) is sublimely exalted, the Ultimate Sovereign, the
Ultimate truth: there is no deity save Him, the Sustainer, in bountiful almightiness enthroned!
Yawmaithin yuwaffeehimu Allahu deenahumu alhaqqa wayaAAlamoona anna Allaha huwa

alhaqqu almubeenu
• 24:25/ On that day Allah (swt) will pay them in full their just due, and they will come to know
that Allah (swt) alone is the Ultimate truth, manifest, and manifesting [the true nature of all
that has ever been done].
Allathee lahu mulku alssamawati waalardi walam yattakhith waladan walam yakun lahu
shareekun fee almulki wakhalaqa kulla shayin faqaddarahu taqdeeran
• 25:2/ He to whom the dominion over the heavens and the earth belongs, and who begets no
offspring, and has no partner in His dominion: for it is He who creates every thing and
determines its nature in accordance with [His own] design.
Khalaqa Allahu alssamawati waalarda bialhaqqi inna fee thalika laayatan lilmumineena
• 29:44/ [and hence is certain that] Allah (swt) has created the heavens and the earth in
accordance with [an inner] truth: for, behold, in this [very creation] there is a message indeed
for all who believe [in Him].
Awalam yatafakkaroo fee anfusihim ma khalaqa Allahu alssamawati waalarda wama

baynahuma illa bialhaqqi waajalin musamman wainna katheeran mina alnnasi biliqai
rabbihim lakafiroona
• 30:8/ Have they never learned to think for themselves? Allah (swt) has not created the
heavens and the earth and all that is between them without [an inner] truth and a term set [by
Him]: and yet, behold, there are many people who stubbornly deny the truth that they are
destined to meet their Sustainer!
24
Thalika bianna Allaha huwa alhaqqu waanna ma yadAAoona min doonihi albatilu waanna
Allaha huwa alAAaliyyu alkabeeru
• 31:30/ Thus it is, because Allah (swt) alone is the Ultimate truth, so that all that men invoke
instead of Him is sheer falsehood; and because Allah (swt) alone is exalted, truly great!
Am yaqooloona iftarahu bal huwa alhaqqu min rabbika litunthira qawman ma atahum min
natheerin min qablika laAAallahum yahtadoona
• 32:3/ and yet, they [who are bent on denying the truth] assert, “[Muhammad] has invented
it!” Nay, but it is the truth from thy Sustainer, enabling thee to warn [this] people to whom no
warner has come before thee, so that they might follow the right path.
Thumma sawwahu wanafakha feehi min roohihi wajaAAala lakumu alssamAAa waalabsara
waalafidata qaleelan ma tashkuroona
• 32:9/ and then He forms him in accordance with what he is meant to be, and breathes into him
of His spirit: and [thus, O men,] He endows you with hearing, and sight, and feelings as well
as minds: [yet] how seldom are you grateful!
Ma jaAAala Allahu lirajulin min qalbayni fee jawfihi wama jaAAala azwajakumu allaee
tuthahiroona minhunna ommahatikum wama jaAAala adAAiyaakum abnaakum thalikum
qawlukum biafwahikum waAllahu yaqoolu alhaqqa wahuwa yahdee alssabeela
• 33:4/ NEVER has Allah (swt) endowed any man with two hearts in one body: and [just as] He
has never made your wives whom you may have declared to be “as unlawful to you as your
mothers’ bodies” [truly] your mothers, so, too, has He never made your adopted sons [truly]
your sons: these are but [figures of] speech uttered by your mouths - whereas Allah (swt)
speaks the [absolute] truth: and it is He alone who can show [you] the right path.
Wayara allatheena ootoo alAAilma allathee onzila ilayka min rabbika huwa alhaqqa wayahdee
ila sirati alAAazeezi alhameedi
• 34:6/ NOW THEY who are endowed with [innate] knowledge are well aware that whatever
has been bestowed upon thee from on high by thy Sustainer is indeed the truth, and that it
guides onto the way that leads to the Almighty, the One to whom all praise is due!
25
Qul inna rabbee yaqthifu bialhaqqi AAallamu alghuyoobi
• 34:48/ Say: “Verily, my Sustainer hurls the truth [against all that is false] He who fully knows
all the things that are beyond the reach of a created being’s perception!”
Qul jaa alhaqqu wama yubdio albatilu wama yuAAeedu
• 34:49/ Say: “The truth has now come [to light, and falsehood is bound to wither away]: for,
falsehood cannot bring forth anything new, nor can it bring back [what has passed away].”
Waallathee awhayna ilayka mina alkitabi huwa alhaqqu musaddiqan lima bayna yadayhi inna
Allaha biAAibadihi lakhabeerun baseerun
• 35:31/ And [know that] all of the divine writ with which We have inspired thee is the very
truth, confirming the truth of whatever there still remains of earlier revelations for, behold, of
[the needs of] His servants Allah (swt) is fully aware, all-seeing.
Inna anzalna ilayka alkitaba bialhaqqi faoAAbudi Allaha mukhlisan lahu alddeena
• 39:2/ for, behold, it is We who have bestowed this revelation upon thee from on high, setting
forth the truth: so worship Him, sincere in thy faith in Him alone!
Khalaqa alssamawati waalarda bialhaqqi yukawwiru allayla AAala alnnahari wayukawwiru

alnnahara AAala allayli wasakhkhara alshshamsa waalqamara kullun yajree liajalin
musamman ala huwa alAAazeezu alghaffaru
• 39:5/ He it is who has created the heavens and the earth in accordance with [an inner] truth.
He causes the night to flow into the day, and causes the day to flow into the night; and He has
made the sun and the moon subservient [to His laws], each running its course for a term set
[by Him]. Is not He the Almighty, the All-Forgiving?
26
Afaman sharaha Allahu sadrahu lilislami fahuwa AAala noorin min rabbihi fawaylun
lilqasiyati quloobuhum min thikri Allahi olaika fee dalalin mubeenin
• 39:22/ Could, then, one whose bosom Allah (swt) has opened wide with willingness towards
self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be
likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened
against all remembrance of Allah (swt)! They are most obviously lost in error!
Inna anzalna AAalayka alkitaba lilnnasi bialhaqqi famani ihtada falinafsihi waman dalla
fainnama yadillu AAalayha wama anta AAalayhim biwakeelin
• 39:41/ BEHOLD, from on high have We bestowed upon thee this divine writ, setting forth the
truth for [the benefit of all] mankind. And whoever chooses to be guided [thereby], does so for
his own good, and whoever chooses to go astray, goes but astray to his own hurt; and thou
hast not the power to determine their fate.
Allahu allathee anzala alkitaba bialhaqqi waalmeezani wama yudreeka laAAalla alssaAAata
qareebun
• 42:17/ [for] it is Allah (swt) [Himself] who has bestowed revelation from on high, setting forth
the truth, and [thus given man] a balance [wherewith to weigh right and wrong]. And for all
thou knowest, the Last Hour may well be near!
Wama khalaqna alssamawati waalarda wama baynahuma laAAibeena
• 44:38/ For [thus it is:] We have not created the heavens and the earth and all that is between
them in mere idle play:
Ma khalaqnahuma illa bialhaqqi walakinna aktharahum la yaAAlamoona
• 44:39/ none of this have We created without [an inner] truth: but most of them understand it
not.
Wakhalaqa Allahu alssamawati waalarda bialhaqqi walitujza kullu nafsin bima kasabat
wahum la yuthlamoona
27
• 45:22/ for, Allah (swt) has created the heavens and the earth in accordance with [an inner]
truth, and [has therefore willed] that every human being shall be recompensed for what he has
earned and none shall be wronged.
Ma khalaqna alssamawati waalarda wama baynahuma illa bialhaqqi waajalin musamman

waallatheena kafaroo AAamma onthiroo muAAridoona
• 46:3/ We have not created the heavens and the earth and all that is between them otherwise
than in accordance with [an inner] truth, and for a term set [by Us]: and yet, they who are bent
on denying the truth turn aside from the warning which has been conveyed unto them.
Qaloo ya qawmana inna samiAAna kitaban onzila min baAAdi moosa musaddiqan lima bayna
yadayhi yahdee ila alhaqqi waila tareeqin mustaqeemin
• 46:30/ They said: “O our people! Behold, we have been listening to a revelation bestowed
from on high after [that of] Moses, confirming the truth of whatever there still remains [of the
Torah]: it guides towards the truth, and onto a straight way.
Waallatheena amanoo waAAamiloo alssalihati waamanoo bima nuzzila AAala muhammadin

wahuwa alhaqqu min rabbihim kaffara AAanhum sayyiatihim waaslaha balahum
• 47:2/ whereas those who have attained to faith and do righteous deeds, and have come to
believe in what has been bestowed from on high on Muhammad - for it is the truth from their
Sustainer - [shall attain to Allah (swt)’s grace:] He will efface their [past] bad deeds, and will
set their hearts at rest.
Thalika bianna allatheena kafaroo ittabaAAoo albatila waanna allatheena amanoo ittabaAAoo
alhaqqa min rabbihim kathalika yadribu Allahu lilnnasi amthalahum
• 47:3/ This, because they who are bent on denying the truth pursue falsehood, whereas they
who have attained to faith pursue [but] the truth [that flows] from their Sustainer. In this way
does Allah (swt) set forth unto man the parables of their true state.
28
wakafa biAllahi shaheedan
religion of truth, to the end that He make it prevail over every [false] religion; and none can
bear witness [to the truth] as Allah (swt) does.
Ya ayyuha allatheena amanoo in jaakum fasiqun binabain fatabayyanoo an tuseeboo qawman

bijahalatin fatusbihoo AAala ma faAAaltum nadimeena
• 49:6/ O YOU who have attained to faith! If any iniquitous person comes to you with a
[slanderous] tale, use your discernment, lest you hurt people unwittingly and afterwards be
filled with remorse for what you have done.
Fawarabbi alssamai waalardi innahu lahaqqun mithla ma annakum tantiqoona
• 51:23/ for, by the Sustainer of heaven and earth, this [life after death] is the very truth- as true
as that you are endowed with speech!
Inna kulla shayin khalaqnahu biqadarin
• 54:49/ BEHOLD, everything have We created in due measure and proportion;
Fee maqAAadi sidqin AAinda maleekin muqtadirin
• 54:55/ in a seat of truth, in the presence of a Sovereign who determines all things.
Inna hatha lahuwa haqqu alyaqeeni
• 56:95/ Verily, this is indeed the truthof truths!
Alam yani lillatheena amanoo an takhshaAAa quloobuhum lithikri Allahi wama nazala mina
alhaqqi wala yakoonoo kaallatheena ootoo alkitaba min qablu fatala AAalayhimu alamadu
faqasat quloobuhum wakatheerun minhum fasiqoona
29
• 57:16/ IS IT NOT time that the hearts of all who have attained to faith should feel humble at
the remembrance of Allah (swt) and of all the truth that has been bestowed [on them] from on
high, lest they become like those who were granted revelation aforetime, and whose hearts
have hardened with the passing of time so that many of them are [now] depraved?
• 61:9/ He it is who has sent forth His Apostle with [the task of] spreading guidance and the
religion of truth, to the end that He make it prevail over all [false] religion, however hateful
this may be to those who ascribe divinity to aught but Allah (swt).
Khalaqa alssamawati waalarda bialhaqqi wasawwarakum faahsana suwarakum wailayhi

almaseeru
• 64:3/ He has created the heavens and the earth in accordance with [an inner] truth, and has
formed you - and formed you so well; and with Him is your journey's end.
Wainnahu lahaqqu alyaqeeni
• 69:51/ for, verily, it is truthabsolute!
RafaAAa samkaha fasawwaha
• 79:28/ High has He reared its vault and formed it in accordance with what it was meant to be;
Allathee khalaqaka fasawwaka faAAadalaka
• 82:7/ who has created thee, and formed thee in accordance with what thou art meant' to be,
and shaped thy nature in just proportions,
Allathee khalaqa fasawwa
30
• 87:2/ who creates [every thing], and thereupon forms it in accordance with what it is meant to
be,
Wanafsin wama sawwaha
• 91:7/ Consider the human self, and how it is formed in accordance with what it is meant tobe,
Childhood (beginning of the life)

The stage of life after youth and before the beginning of sexual maturity is called childhood.
Today we take it for granted that there is a stage in life which is labeled as ‘Childhood’ -
usually the period between birth and 12 years of age. (The teenage years represent a time
during which young people have one foot in Childhood and one foot in Adulthood). In the
childhood level every human is pure in heart and want to know about everything what is
new to him. So childhood is the best time to teach the children for knowing the truth of the
world and about Allah (swt) and his creation. So Allah (swt) said:
Walaqad mananna AAalayka marratan okhra
• 20:37/ "And, indeed, We bestowed Our favour upon thee at a time long since past,
Ith awhayna ila ommika ma yooha
• 20:38/ when We inspired thy mother with this inspiration:
Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu
AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee
walitusnaAAa AAala AAaynee
• 20:39/ Place him in a chest and throw it into the river, and thereupon the river will cast him
ashore, [and] one who is an enemy unto Me and an enemy unto him will adopt him. "And
[thus early] I spread Mine Own love over thee -and [this] in order that thou might be formed
under Mine eye.
31
Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika
kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi
wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya
moosa
• 20:40/ "[And thou wert under Mine eye] when thy sister went forth and said [to Pharaoh's
people], 'Shall I guide you unto [a woman] who might take charge of him?'' And so We
returned thee unto thy mother, so that her eye be gladdened, and that she might not sorrow
[any longer]. "And [when thou camest of age, thou didst slay a man: but We did save thee
from all grief, although We tried thee with various trials. "And then thou didst sojourn for
years among the people of Madyan; and now thou hast come [here] as ordained [by Me], O
Moses:
Qala alam nurabbika feena waleedan walabithta feena min AAumurika sineena
• 26:18/ [But when Moses had delivered his message, Pharaoh] said: “Did we not bring thee up
among us when thou wert a child? And didst thou not spend among us years of thy [later]
life?
Waawhayna ila ommi moosa an ardiAAeehi faitha khifti AAalayhi faalqeehi fee alyammi wala
takhafee wala tahzanee inna raddoohu ilayki wajaAAiloohu mina almursaleena
• 28:7/ And so, [when he was born,] We inspired [thus] the mother of Moses: Suckle him [for a
time], and then, when thou hast cause to fear for him, cast him into the river, and have no fear
and do not grieve - for We shall restore him to thee, and shall make him one of Our message-
bearers!”
Failtaqatahu alu firAAawna liyakoona lahum AAaduwwan wahazanan inna firAAawna

wahamana wajunoodahuma kanoo khatieena
• 28:8/ And [some of] Pharaoh’s household found [and spared] him: for [We had willed] that he
becomes an enemy unto them and [a source of] grief, seeing that Pharaoh and Haman and
their hosts were sinners indeed!
32
Waqalati imraatu firAAawna qurratu AAaynin lee walaka la taqtuloohu AAasa an

yanfaAAana aw nattakhithahu waladan wahum la yashAAuroona
• 28:9/ Now the wife of Pharaoh said: “A joy to the eye [could this child be] for me and thee!
Slay him not: he may well be of use to us, or we may adopt him as a son!” And they had no
presentiment [of what he was to become].
Waasbaha fuadu ommi moosa farighan in kadat latubdee bihi lawla an rabatna AAala qalbiha
litakoona mina almumineena
• 28:10/ On the morrow, however, an aching void grew up in the heart of the mother of Moses,
and she would indeed have disclosed all about him had We not endowed her heart with
enough strength to keep alive her faith [in Our promise].
Waqalat liokhtihi qusseehi fabasurat bihi AAan junubin wahum la yashAAuroona
• 28:11/ And so she said to his sister, “Follow him” - and [the girl] watched him from afar,
while they [who had taken him in] were not aware of it,
Waharramna AAalayhi almaradiAAa min qablu faqalat hal adullukum AAala ahli baytin
yakfuloonahu lakum wahum lahu nasihoona
• 28:12/ Now from the very beginning We caused him to refuse the breast of [Egyptian] nurses;
and [when his sister came to know this,] she said: “Shall I guide you to a family that might
rear him for you, and look after him with good will?”
Faradadnahu ila ommihi kay taqarra AAaynuha wala tahzana walitaAAlama anna waAAda
Allahi haqqun walakinna aktharahum la yaAAlamoona
• 28:13/ And thus We restored him to his mother, so that her eye might he gladdened, and that
she might grieve no longer, and that she might know that Allah (swt)’s promise always comes
true - even though most of them know it not!
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Youth (the golden age)
The most crucial stage of his life is the period of youth. Youth is the period between
childhood and adulthood, described as the period of physical and psychological
development from the onset of puberty to maturity and early adulthood. Definitions of the
specific age range that constitutes youth vary. An individual's actual maturity may not
correspond to their chronological age, as immature individuals exist at all ages. This world
demands the qualities of youth: not a time of life but a state of mind, a temper of the will, a
quality of imagination, a predominance of courage over timidity, of the appetite for
adventure over the life of ease. Allah (swt) also likes the prayer of this age.
Now, this is that period of his life that if he was to control his desires a bit, and sacrifice a few
of these devilish desires, he can become a future role-model for Muslims. He can become a
leader for his community, and the biggest achievement he can gain is success in the hereafter.
As being admitted into paradise, and being saved from the hell fire, is, in reality truly the
greatest success a person can gain. Allah has described this as a ‘great success' in the Holy
Qur'an.
The reason why this period of human life is so important and crucial is because this period of
youth is generally what determines the way in which this period of his life is spent. If he
spends this period of his life in an Islamic environment, visiting the Masjid for the five daily
prayers, associating with the pious people and the true scholars of Islam, sitting in their
gatherings, then, it is greatly hoped that he will spend the rest of his life in the same way.
On the other hand, if the youth stays away from the Masjid and doesn't associate himself
with the pious and scholars of Islam, but spends his time visiting the pubs/clubs, associating
himself with girls and mischievous people, then it is most likely that the rest of his life will be
spent in a similar manner, away from the Masjid and away from Deen, except if Allah wishes
otherwise.
Just like everything, life is also a gift from Allah and every aspect of it should be regarded as
a gift and a trust from Allah. Allah expects us to spend this youth in His worship and
obedience, seeking knowledge of Islam and acting upon it. This in itself is a form of
gratefulness.
In a Hadith, the Messenger of Allah (saw)said that the feet of the son of Adam will not be
able to move until he is questioned regarding four things.
34
Out of these four questions, one question asked will be regarding how one spent his time as a
youth. In another Hadith, the Messenger of Allah (saw) has said that on the Day of
Judgement, there are seven types of people to whom Allah will give shade to. It is stated in
Bukhari that on the Day of Judgement there will be no shade except for Allah's shade. And
from amongst these groups, one group will be those youth who spent their youth in the
worship of Allah.
The reason being is because a youth has many desires, so whosoever goes against his desires
and controls them in this delicate period of youth, and obeys the command of Allah, and tries
his best to follow the Islamic Shariah, in such a time of his life when his desires are at their
peak, then Allah will give him a great reward.
Therefore, the period of youth is a very delicate and important period in a Muslim's life. If
spent in the right way his time as a youth will benefit not only himself but also others. By
visiting the Masjid, attending the gatherings of the scholars of Islam and seeking their advice
and knowledge, serving one's parents and trying to carry out Allah (swt) orders to the best of
ability then it is greatly hoped that one will grow up to become a leader of the Muslim
community and become the coolness of one's parents eyes. If wasted by continuously
committing sins, disobeying Allah's (swt) commands, then it is possible that on the Day of
Judgment Allah will reprimand him regarding this. Allah (swt) said:
Wayatoofu AAalayhim ghilmanun lahum kaannahum luluon maknoonun
• 52:24/ And they will be waited upon by [immortal] youths, [as if they were children] of their
own, [as pure] as if they were pearls hidden in their shells.
Yatoofu AAalayhim wildanun mukhalladoona
• 56:17/ Immortal youths will wait upon them
Wayatoofu AAalayhim wildanun mukhalladoona itha raaytahum hasibtahum luluan

manthooran
• 76:19/ And immortal youths will wait upon them: when thou seest them, thou wouldst deem
them to be scattered pearls;
35
Marriage (The life mate)
Marriage is uniquely beneficial to society because it is the foundation of the family and the
basic building block of society.
• It brings significant stability and meaning to human relationships

• It remains the ideal for the raising of children.
• It plays an important role in transferring culture and civilization into future
generations.
Marriage is not merely a private contract, but a social institution of great public concern.
The Prophet (saw) was once asked, "What is more important than prayer?" He replied, "The
spirit of prayer" - the spirit that animates the prayer. He was asked what is more important
than fasting - he replied, the spirit of fasting. For each question concerning an Islamic practise
the answer was the same - because the spirit brings the action to life and unfolds its
potentials. Without this animating spirit, the prayer is only movement, and the fasting only
hunger. But when spirit enters, when a pure and concentrated intention enters, the action is
transformed - the prayer gains the potential to become a miraj (an elevating spiritual
journey), and the one fasting approaches towards the potential to witness laylatul qadr (the
night of destiny - a night when blessings from the spiritual world descend to this world).
So what is more important than marriage? It is the spirit of marriage, the intention which
underlies it, the treasures which it contains hidden within it but which must be brought out
and realized by the married couple themselves.
Since "Allah created everything in pairs", as it states in the Qur'an, and since He "created the male
and the female from a single nature, from a single self", it is Allah (swt) that is the point of
reference for the married pair. "He has set up the balance..." of all things, so He is to be looked
for to set all things in the right equilibrium. If the two partners of a marriage set themselves
in correct relation to Allah (swt) then certainly a perfect balance will be realized within their
lives together.
In Islam, polygamy is allowed for men, with the specific limitation that they can only have up
to four wives at any one time, given the religious requirement that they are able to and
willing to partition their time and wealth equally among the respective wives.
For a Muslim wedding to take place, the bride and her guardian must both agree on the
marriage. Should either the guardian or the girl disagree on the marriage, it may not legally
take place. In essence, while the guardian/father of the girl has no right to force her to marry,
he has the right to stop a marriage from taking place, given that his reasons are valid. The
professed purpose of this practice is to ensure that a woman finds a suitable partner whom
she has chosen not out of sheer emotion.
From an Islamic (Shari'Ah) law perspective, the minimum requirements and responsibilities
in a Muslim marriage are that the groom provide living expenses (housing, clothing, food,
36
maintenance) to the bride, and in return, the bride must be a partner (sexually) to the
husband. All other rights and responsibilities are to be decided between the husband and
wife, and may even be included as stipulations in the marriage contract before the marriage
actually takes place, so long as they do not go against the minimum requirements of the
marriage (for example: the woman marries the man with the condition that she will not sleep
with him).
The qur'an provides the signposts and waymarks for learning about this potential. It says:
Wed:
Wala tankihoo almushrikati hatta yuminna walaamatun muminatun khayrun min

mushrikatin walaw aAAjabatkum wala tunkihoo almushrikeena hatta yuminoo walaAAabdun
muminun khayrun min mushrikin walaw aAAjabakum olaika yadAAoona ila alnnari
waAllahu yadAAoo ila aljannati waalmaghfirati biithnihi wayubayyinu ayatihi lilnnasi
laAAallahum yatathakkaroona
• 2:221/ AND DO NOT marry women who ascribe divinity to aught beside Allah (swt) ere they
attain to [true] belief: for any believing bondwoman [of Allah (swt)] is certainly better than a
woman who ascribes divinity to aught beside Allah (swt), even though she please you greatly.
And do not give your women in marriage to men who ascribe divinity to aught beside Allah
(swt) ere they attain to [true] belief: for- any believing bondman [of Allah (swt)] is certainly
better than a man who ascribes divinity to aught beside Allah (swt), even though he please
you greatly. [Such as] these invite unto the fire, whereas Allah (swt) invites unto paradise, and
unto [the achievement of] forgiveness by His leave; and He makes clear His messages unto
mankind, so that they might bear them in mind.
Wain khiftum alla tuqsitoo fee alyatama fainkihoo ma taba lakum mina alnnisai mathna
wathulatha warubaAAa fain khiftum alla taAAdiloo fawahidatan aw ma malakat aymanukum
thalika adna alla taAAooloo
• 4:3/ And if you have reason to fear that you might not act equitably towards orphans, then
marry from among [other] women such as are lawful to you - [even] two, or three, or four: but
if you have reason to fear that you might not be able to treat them with equal fairness, then
[only] one - or [from among] those whom you rightfully possess. This will make it more likely
that you will not deviate from the right course.
37
Waatoo alnnisaa saduqatihinna nihlatan fain tibna lakum AAan shayin minhu nafsan
fakuloohu haneean mareean
• 4:4/ And give unto women their marriage portions in the spirit of a gift; but if they, of their
own accord, give up unto you aught thereof, then enjoy it with pleasure and good cheer.
Wain aradtumu istibdala zawjin makana zawjin waataytum ihdahunna qintaran fala
takhuthoo minhu shayan atakhuthoonahu buhtanan waithman mubeenan
• 4:20/ But if you desire to give up a wife and to take another in her stead, do not take away
anything of what you have given the first one, however much it may have been. Would you,
perchance, take it away by slandering her and thus committing a manifest sin?
Wakayfa takhuthoonahu waqad afda baAAdukum ila baAAdin waakhathna minkum

meethaqan ghaleethan
• 4:21/ And how could you take it away after you have given yourselves to one another, and
she has received a most solemn pledge from you?
21 Avi †Kgb K‡i †Zvgiv Zv wb‡Z cv‡iv hLb †Zvgv‡ì G‡K Ab¨‡Z Mgb
K‡iQ Avi Zviv †Zvgv‡ì †_‡K `„p A½xKvi MÖnY K‡i‡Q?
Waalmuhsanatu mina alnnisai illa ma malakat aymanukum kitaba Allahi AAalaykum

waohilla lakum ma waraa thalikum an tabtaghoo biamwalikum muhsineena ghayra
musafiheena fama istamtaAAtum bihi minhunna faatoohunna ojoorahunna fareedatan wala
junaha AAalaykum feema taradaytum bihi min baAAdi alfareedati inna Allaha kana
AAaleeman hakeeman
• 4:24/ And [forbidden to you are] all married women other than those whom you rightfully
possess [through wedlock]: this is Allah (swt)'s ordinance, binding upon you. But lawful to
you are all [women] beyond these, for you to seek out, offering them of your possessions,
taking them in honest wedlock, and not in fornication. And unto those with whom you desire
to enjoy marriage, you shall give the dowers due to them; but you will incur no sin if, after
[having agreed upon] this lawful due, you freely agree with one another upon anything [else]:
behold, Allah (swt) is indeed all-knowing, wise.
38
Waman lam yastatiAA minkum tawlan an yankiha almuhsanati almuminati famin ma
malakat aymanukum min fatayatikumu almuminati waAllahu aAAlamu bieemanikum
baAAdukum min baAAdin fainkihoohunna biithni ahlihinna waatoohunna ojoorahunna
bialmaAAroofi muhsanatin ghayra masafihatin wala muttakhithati akhdanin faitha ohsinna
fain atayna bifahishatin faAAalayhinna nisfu ma AAala almuhsanati mina alAAathabi thalika
liman khashiya alAAanata minkum waan tasbiroo khayrun lakum waAllahu ghafoorun
raheemun
• 4:25/ And as for those of you who, owing to circumstances, are not in a position to marry free
believing women, [let them marry] believing maidens from among those whom you rightfully
possess. And Allah (swt) knows all about your faith; each one of you is an issue of the other.
Marry them, then, with their people's leave, and give them their dowers in an equitable
manner - they being women who give themselves in honest wedlock, not in fornication, nor as
secret love-companions. And when they are married, and thereafter become guilty of immoral
conduct, they shall be liable to half the penalty to which free married women are liable. This
[permission to marry slave-girls applies] to those of you who fear lest they stumble into evil.
But it is for your own good to persevere in patience [and to abstain from such marriages]: and
Allah (swt) is much-forgiving, a dispenser of grace.
Alrrijalu qawwamoona AAala alnnisai bima faddala Allahu baAAdahum AAala baAAdin
wabima anfaqoo min amwalihim faalssalihatu qanitatun hafithatun lilghaybi bima hafitha
Allahu waallatee takhafoona nushoozahunna faAAithoohunna waohjuroohunna fee
almadajiAAi waidriboohunna fain ataAAnakum fala tabghoo AAalayhinna sabeelan inna
Allaha kana AAaliyyan kabeeran
• 4:34/ MEN SHALL take full care of women with the bounties which Allah (swt) has bestowed
more abundantly on the former than on the latter, and with what they may spend out of their
possessions. And the righteous women are the truly devout ones, who guard the intimacy
which Allah (swt) has [ordained to be] guarded. And as for those women whose ill-will you
have reason to fear, admonish them [first]; then leave them alone in bed; then beat them; and if
thereupon they pay you heed, do not seek to harm them. Behold, Allah (swt) is indeed most
high, great!
39
Wain khiftum shiqaqa baynihima faibAAathoo hakaman min ahlihi wahakaman min ahliha in
yureeda islahan yuwaffiqi Allahu baynahuma inna Allaha kana AAaleeman khabeeran
• 4:35/ And if you have reason to fear that a breach might occur between a [married] couple,
appoint an arbiter from among his people and an arbiter from among her people; if they both
want to set things aright, Allah (swt) may bring about their reconciliation. Behold, Allah (swt)
is indeed all-knowing, aware.
Waini imraatun khafat min baAAliha nushoozan aw iAAradan fala junaha AAalayhima an
yusliha baynahuma sulhan waalssulhu khayrun waohdirati alanfusu alshshuhha wain
tuhsinoo watattaqoo fainna Allaha kana bima taAAmaloona khabeeran
• 4:128/ And if a woman has reason to fear ill-treatment from her husband, or that he might
turn away from her, it shall not be wrong for the two to set things peacefully to rights between
themselves: for peace is best, and selfishness is ever-present in human souls. But if you do
good and are conscious of Him - behold, Allah (swt) is indeed aware of all that you do.
Walan tastateeAAoo an taAAdiloo bayna alnnisai walaw harastum fala tameeloo kulla almayli
fatatharooha kaalmuAAallaqati wain tuslihoo watattaqoo fainna Allaha kana ghafooran
raheeman
• 4:129/ And it will not be within your power to treat your wives with equal fairness, however
much you may desire it; and so, do not allow yourselves to incline towards one to the
exclusion of the other, leaving her in a state, as it were, of having and not having a husband.
But if you put things to rights and are conscious of Him - behold, Allah (swt) is indeed much-
forgiving, a dispenser of grace.
Wain yatafarraqa yughni Allahu kullan min saAAatihi wakana Allahu wasiAAan hakeeman
• 4:130/ And if husband and wife do separate, Allah (swt) shall provide for each of them out of
His abundance: for Allah (swt) is indeed infinite, wise,
40
Huwa allathee khalaqakum min nafsin wahidatin wajaAAala minha zawjaha liyaskuna ilayha
falamma taghashshaha hamalat hamlan khafeefan famarrat bihi falamma athqalat daAAawa
Allaha rabbahuma lain ataytana salihan lanakoonanna mina alshshakireena
• 7:189/ IT IS HE who has created you [all] out of one living entity, and out of it brought into
being its mate, so that man might incline [with love] towards woman. And so, when he has
embraced her, she conceives [what at first is] a light burden, and continues to bear it. Then,
when she grows heavy [with child], they both call unto Allah (swt), their Sustainer, "If Thou
indeed grant us a sound [child], we shall most certainly be among the grateful!"
Illa AAala azwajihim aw ma malakat aymanuhum fainnahum ghayru maloomeena
• 23:6/ [not giving way to their desires] with any but their spouses - that is, those whom they
rightfully possess [through wedlock]: for then, behold, they are free of all blame,
Alzzanee la yankihu illa zaniyatan aw mushrikatan waalzzaniyatu la yankihuha illa zanin aw

mushrikun wahurrima thalika AAala almumineena
• 24:3/ [Both are equally guilty:] the adulterer couples with none other than an adulteress - that
is, a woman who accords [to her own lust] a place side by side with Allah (swt); and with the
adulteress couples none other than an adulterer - that is, a man who accords [to his own lust] a
place side by side with Allah (swt): and this is forbidden unto the believers.
Alkhabeethatu lilkhabeetheena waalkhabeethoona lilkhabeethati waalttayyibatu lilttayyibeena

waalttayyiboona lilttayyibati olaika mubarraoona mimma yaqooloona lahum maghfiratun
warizqun kareemun
• 24:26/ [In the nature of things,] corrupt women are for corrupt men, and corrupt men, for
corrupt women - just as good women are for good men, and good men, for good women.
[Since Allah (swt) is aware that] these are innocent of all that evil tongues may impute to
them, forgiveness of sins shall be theirs, and a most excellent sustenance!
41
Waankihoo alayama minkum waalssaliheena min AAibadikum waimaikum in yakoonoo
fuqaraa yughnihimu Allahu min fadlihi waAllahu wasiAAun AAaleemun
• 24:32/ AND [you ought to] marry the single from among you as well as such of your male
and female slaves as are fit [for marriage]. If they [whom you intend to marry] are poor, [let
this not deter you;] Allah (swt) will grant them sufficiency out of His bounty - for Allah (swt)
is infinite [in His mercy], all-knowing.
WalyastaAAfifi allatheena la yajidoona nikahan hatta yughniyahumu Allahu min fadlihi

waallatheena yabtaghoona alkitaba mimma malakat aymanukum fakatiboohum in AAalimtum
feehim khayran waatoohum min mali Allahi allathee atakum wala tukrihoo fatayatikum AAala
albighai in aradna tahassunan litabtaghoo AAarada alhayati alddunya waman yukrihhunna
fainna Allaha min baAAdi ikrahihinna ghafoorun raheemun
• 24:33/ And as for those who are unable to marry, let them live in continence until Allah (swt)
grants them sufficiency out of His bounty, And if any of those whom you rightfully possess
desire [to obtain] a deed of freedom, write it out for them if you are aware of any good in
them: and give them [their share of the wealth of Allah (swt) which He has given you. And do
not, in order to gain some of the fleeting pleasures of this worldly life, coerce your [slave]
maidens into whoredom if they happen to be desirous of marriage; and if anyone should
coerce them, then, verily, after they have been compelled [to submit in their helplessness],
Allah (swt) will be much-forgiving, a dispenser of grace!
Wahuwa allathee khalaqa mina almai basharan fajaAAalahu nasaban wasihran wakana
rabbuka qadeeran
• 25:54/ And He it is who out of this [very] water has created man, and has endowed him with
[the consciousness of] descent and marriage-tie: for thy Sustainer is ever infinite in His power.
Wamin ayatihi an khalaqa lakum min anfusikum azwajan litaskunoo ilayha wajaAAala
baynakum mawaddatan warahmatan inna fee thalika laayatin liqawmin yatafakkaroona
• 30:21/ And among His wonders is this: He creates for you mates out of your own kind. so that
you might incline towards them, and He engenders love and tenderness between you: in this,
behold, there are messages indeed for people who think!
42
Ya ayyuha allatheena amanoo itha jaakumu almuminatu muhajiratin faimtahinoohunna

Allahu aAAlamu bieemanihinna fain AAalimtumoohunna muminatin fala tarjiAAoohunna
ila alkuffari la hunna hillun lahum wala hum yahilloona lahunna waatoohum ma anfaqoo wala
junaha AAalaykum an tankihoohunna itha ataytumoohunna ojoorahunna wala tumsikoo
biAAisami alkawafiri waisaloo ma anfaqtum walyasaloo ma anfaqoo thalikum hukmu Allahi
yahkumu baynakum waAllahu AAaleemun hakeemun
• 60:10/ O YOU who have attained to faith! Whenever believing women come unto you,
forsaking the domain of evil, examine them, [although only] Allah (swt) is fully aware of their
faith; and if you have thus ascertained that they are believers, do not send them back to the
deniers of the truth, [since] they are [no longer] lawful to their erstwhile husbands, and these
are [no longer] lawful to them. None the less, you shall return to them whatever they have
spent [on their wives by way of dower]; and [then, O believers,] you will be committing no sin
if you marry them after giving them their dowers. On the other hand, hold not to the
marriage-tie with women who [continue to] deny the truth, and ask but for [the return of]
whatever you have spent [by way of dower] -just as they [whose wives have gone over to you]
have the right to demand [the return of] whatever they have spent. Such is Allah (swt)'s
judgment: He judges between you [in equity] - for Allah (swt) is all-knowing, wise.
loves those who make themselves pure (Purification) (Women):
Wayasaloonaka AAani almaheedi qul huwa athan faiAAtaziloo alnnisaa fee almaheedi wala
taqraboohunna hatta yathurna faitha tatahharna fatoohunna min haythu amarakumu Allahu
inna Allaha yuhibbu alttawwabeena wayuhibbu almutatahhireena
• 2:222/ They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let
women alone at such time and go not in unto them till they are cleansed. And when they have
purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah
loveth those who turn unto Him, and loveth those who have a care for cleanness.
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Meeting with them (Wives/Women)
Ohilla lakum laylata alssiyami alrrafathu ila nisaikum hunna libasun lakum waantum libasun
lahunna AAalima Allahu annakum kuntum takhtanoona anfusakum fataba AAalaykum
waAAafa AAankum faalana bashiroohunna waibtaghoo ma kataba Allahu lakum wakuloo
waishraboo hatta yatabayyana lakumu alkhaytu alabyadu mina alkhayti alaswadi mina alfajri
thumma atimmoo alssiyama ila allayli wala tubashiroohunna waantum AAakifoona fee
almasajidi tilka hudoodu Allahi fala taqrabooha kathalika yubayyinu Allahu ayatihi lilnnasi
laAAallahum yattaqoona
• 2:187/ It is made lawful for you to go unto your wives on the night of the fast. They are
raiment for you and ye are raiment for them. Allah is aware that ye were deceiving yourselves
in this respect and He hath turned in mercy toward you and relieved you. So hold intercourse
with them and seek that which Allah hath ordained for you, and eat and drink until the white
thread becometh distinct to you from the black thread of the dawn. Then strictly observe the
fast till nightfall and touch them not, but be at your devotions in the mosques. These are the
limits imposed by Allah, so approach them not. Thus Allah expoundeth His revelations to
mankind that they may ward off (evil).
Nisaokum harthun lakum fatoo harthakum anna shitum waqaddimoo lianfusikum waittaqoo
Allaha waiAAlamoo annakum mulaqoohu wabashshiri almumineena
• 2:223/ Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send
(good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet
Him. Give glad tidings to believers, (O Muhammad).
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Death
The Quran mentions that death is inevitable and cannot be delayed nor advanced. The time
of death has been pre-determined for everyone.
Like Jews and Christians, Muslims believe that the present life is only a trial preparation for
the next realm of existence. Basic articles of faith include: the Day of Judgment, resurrection,
Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member,
wrapped in a clean white cloth, and buried with a simple prayer preferably the same day.
Muslims consider this one of the final services they can do for their relatives, and an
opportunity to remember their own brief existence here on earth. The Prophet taught that
three things can continue to help a person even after death; charity which he had given,
knowledge which he had taught and prayers on their behalf by a righteous child.
When a person dies in this world, only his physical body dies and decays in the ground. His
soul, which is his essence, feelings, memories and senses, is transferred into another ghostlike
body.
After death, the soul cannot return back. This ghostlike body lives in another dimension, the
unseen world, which is beyond our human senses and knowledge.
Here are the stages of death, according to some scholars’ understandings of verses from the
Quran and from the words of Prophet Muhammad (saw).
1. The stupors of death: The angel of death either extracts the soul painfully from the
wrongdoers or gently from the pious ones, or then transfers the soul into a ghostlike
body.
2. Misguiding of the devil: The last temptation of the devil is to deceive a dying person
with his trickery. The good ones will not fall into temptation.
3. Entering the grave: When the body is buried, the soul stays beside the body and sees
the horrifying unseen world.
4. Squeezing or pressure of the grave: When people leave the gravesite, angels come to
squeeze the soul fiercely, making it scream loudly. Few souls are exempted from this
punishment.
5. Munkar and Nakeer: These two angels come after the squeezing and question the soul
about the beliefs of his faith. If the soul does not answer properly and was a
wrongdoer in life, then he will be punished in the hellfire of the unseen world until the
Day of Judgment or until his sins are purged. If the person was a pious true believer,
then he will answer the questions properly and two angels of glad tidings will come to
escort him to the Paradise of the unseen world.
6. The first blow of the trumpet: Both the seen and unseen worlds will exist until the
first blow of the trumpet on the last day, when all living things, including angels and
souls, will die. Nothing will be left except the living Allah (swt).
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7. The second blow of the trumpet and the resurrection: When the second blow occurs,
Allah (swt) will re-create everything and the souls will return to their physical bodies
for the Day of Judgment.
8. Accounting: Every person will be given his book of deeds and will be asked to judge
himself. If a person tries to deny a bad deed, his body’s organs will witness against
him. Accounting will be only for those who have both good and bad deeds. The pious
ones who have only good deeds will be taken to Paradise without accounting, and the
evil ones who have only bad deeds will be taken to the hellfire without accounting.
9. Bridge over the hellfire: Everyone must cross the bridge over hellfire, which is said to
be sharper than a blade and thinner than a strand of hair. The more good deeds a
person has, the faster he will cross over. Some will cross over like a flash of light. Some
might take years to cross. Others might fall into the hellfire below.
10. The intercession: While the people with only a few sins are taken for their
punishment, the prophets and their true successors will intercede for them with the
permission of Allah (swt). By this, Allah (swt) shows His great appreciation to His
beloved servants.
11. Eternal hellfire and eternal Paradise: On the Day of Judgment, the evil ones will go to
the hellfire. Some of the evil ones will be in the hellfire eternally and others might
eventually come out of the hellfire after their sins have been purged. The good ones
will be taken to Paradise to eternal enjoyment and fulfillment. In Paradise, there are
bounties and blessings beyond our imagination and thought. As mentioned in the
Quran, the greatest bliss is Allah (swt)’s pleasure.
In the holy Qur’an:
Inna fee khalqi alssamawati waalardi waikhtilafi allayli waalnnahari waalfulki allatee tajree
fee albahri bima yanfaAAu alnnasa wama anzala Allahu mina alssamai min main faahya bihi
alarda baAAda mawtiha wabaththa feeha min kulli dabbatin watasreefi alrriyahi waalssahabi
almusakhkhari bayna alssamai waalardi laayatin liqawmin yaAAqiloona
• 2:164/ Verily, in the creation of the heavens and of the earth, and the succession of night and
day: and in the ships that speed through the sea with what is useful to man: and in the waters
which Allah (swt) sends down from the sky, giving life thereby to the earth after it had, been
lifeless, and causing all manner of living creatures to multiply thereon: and in the change of
the winds, and the clouds that run their appointed courses between sky and earth: [in all this]
there are messages indeed for people who use their reason.
Kutiba AAalaykum itha hadara ahadakumu almawtu in taraka khayran alwasiyyatu

lilwalidayni waalaqrabeena bialmaAAroofi haqqan AAala almuttaqeena
46
• 2:180/ IT IS ordained for you, when Death approaches any of you and he is leaving behind
much wealth, to make bequests in favour of his parents and [other] near of kin in accordance
with what is fair: I this is binding on all who are conscious of Allah (swt).
Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum
tanthuroona
• 3:143/ For, indeed, you did long for Death [in Allah (swt)’s cause] before you came face to face
with it; and now you have seen it with your own eyes!
Wama muhammadun illa rasoolun qad khalat min qablihi alrrusulu afain mata aw qutila
inqalabtum AAala aAAqabikum waman yanqalib AAala AAaqibayhi falan yadurra Allaha
shayan wasayajzee Allahu alshshakireena
• 3:144/ AND MUHAMMAD is only an apostle; all the [other] apostles have passed away
before him: if, then, he dies or is slain, will you turn about on your heels? But he that turns
about on his heels can in no wise harm Allah (swt) - whereas Allah (swt) will requite all who
are grateful [to Him].
Wama kana linafsin an tamoota illa biithni Allahi kitaban muajjalan waman yurid thawaba
alddunya nutihi minha waman yurid thawaba alakhirati nutihi minha wasanajzee
alshshakireena
• 3:145/ And no human being can die save by Allah (swt)'s leave, at a term pre-ordained. And if
one desires the rewards of this world, We shall grant him thereof; and if one desires the
rewards of the life to come, We shall grant him thereof; and We shall requite those who are
grateful [to Us].
Thumma anzala AAalaykum min baAAdi alghammi amanatan nuAAasan yaghsha taifatan
minkum wataifatun qad ahammathum anfusuhum yathunnoona biAllahi ghayra alhaqqi
thanna aljahiliyyati yaqooloona hal lana mina alamri min shayin qul inna alamra kullahu
lillahi yukhfoona fee anfusihim ma la yubdoona laka yaqooloona law kana lana mina alamri
shayon ma qutilna hahuna qul law kuntum fee buyootikum labaraza allatheena kutiba
47
AAalayhimu alqatlu ila madajiAAihim waliyabtaliya Allahu ma fee sudoorikum
waliyumahhisa ma fee quloobikum waAllahu AAaleemun bithati alssudoori
• 3:154/ Then, after this woe, He sent down upon you a sense of security, an inner calm which
enfolded some of you, whereas the others, who cared mainly for themselves, entertained
wrong thoughts about Allah (swt) - thoughts of pagan ignorance - saying, "Did we, then, have
any power of decision [in this matter]?" Say: "Verily, all power of decision does rest with Allah
(swt)" - [but as for them,] they are trying to conceal within themselves that [weakness of faith]
which they would not reveal unto thee, [O Prophet, by] saying, "If we had any power of
decision, we would not have left so many dead behind." Say [unto them]: "Even if you had
remained in your homes, those [of you] whose Death had been ordained would indeed have
gone forth to the places where they were destined to lie down." And [all this befell you] so that
Allah (swt) might put to a test all that you harbour in your bosoms, and render your
innermost hearts pure of all dross: for Allah (swt) is aware of what is in the hearts [of men].
Ya ayyuha allatheena amanoo la takoonoo kaallatheena kafaroo waqaloo liikhwanihim itha

daraboo fee alardi aw kanoo ghuzzan law kanoo AAindana ma matoo wama qutiloo liyajAAala
Allahu thalika hasratan fee quloobihim waAllahu yuhyee wayumeetu waAllahu bima
taAAmaloona baseerun
• 3:156/ O you who have attained to faith! Be not like those who are bent on denying the truth
and say of their brethren [who die] after having set out on a journey to distant places or gone
forth to war, "Had they but remained with us, they would not have died," or, "they would not
have been slain" - for Allah (swt) will cause such thoughts to become a source of bitter regret
in their hearts, since it is Allah (swt) who grants life and deals Death. And Allah (swt) sees all
that you do.
Walain qutiltum fee sabeeli Allahi aw muttum lamaghfiratun mina Allahi warahmatun
khayrun mimma yajmaAAoona
• 3:157/ And if indeed you are slain or die in Allah (swt)'s cause, then surely forgiveness from
Allah (swt) and His grace are better than all that one could amass [in this world]:
48
Walain muttum aw qutiltum laila Allahi tuhsharoona
• 3:158/ for, indeed, if you die or are slain, it will surely be unto Allah (swt) that you shall be
gathered.
Kullu nafsin thaiqatu almawti wainnama tuwaffawna ojoorakum yawma alqiyamati faman
zuhziha AAani alnnari waodkhila aljannata faqad faza wama alhayatu alddunya illa mataAAu
alghuroori
• 3:185/ Every human being is bound to taste Death: but only on the Day of Resurrection will
you be requited in full [for whatever you have done] - whereupon he that shall be drawn
away from the fire and brought into paradise will indeed have gained a triumph: for the life of
this world is nothing but an enjoyment of self-delusion.
Aynama takoonoo yudrikkumu almawtu walaw kuntum fee buroojin mushayyadatin wain
tusibhum hasanatun yaqooloo hathihi min AAindi Allahi wain tusibhum sayyiatun yaqooloo
hathihi min AAindika qul kullun min AAindi Allahi famali haolai alqawmi la yakadoona
yafqahoona hadeethan
• 4:78/ Wherever you may be, Death will overtake you - even though you be in towers raised
high. "Yet, when a good thing happens to them, some [people] say, "This is from Allah (swt),"
whereas when evil befalls them, they say, "This is from thee [O fellowman]!” Say: "All is from
Allah (swt)." What, then, is amiss with these people that they are in no wise near to grasping
the truth of what they are told?
Inna allatheena tawaffahumu almalaikatu thalimee anfusihim qaloo feema kuntum qaloo kunna
mustadAAafeena fee alardi qaloo alam takun ardu Allahi wasiAAatan fatuhajiroo feeha
faolaika mawahum jahannamu wasaat maseeran
• 4:97 Behold, those whom the angels gather in Death while they are still sinning against
themselves, [the angels] will ask, "What was wrong with you?'' They will answer: "We were
too weak on earth." [The angels] will say: "Was, then, Allah (swt)'s earth not wide enough for
you to forsake the domain of evil?" For such, then, the goal is hell - and how evil a journey's
end!
49
Waman yuhajir fee sabeeli Allahi yajid fee alardi muraghaman katheeran wasaAAatan waman
yakhruj min baytihi muhajiran ila Allahi warasoolihi thumma yudrikhu almawtu faqad
waqaAAa ajruhu AAala Allahi wakana Allahu ghafooran raheeman
• 4:100/ And he who forsakes the domain of evil for the sake of Allah (swt) shall find on earth
many a lonely road, as well as life abundant. And if anyone leaves his home, fleeing from evil
unto Allah (swt) and His Apostle, and then Death overtakes him - his reward is ready with
Allah (swt): for Allah (swt) iss indeed much-forgiving, a dispenser of grace.
Ya ayyuha allatheena amanoo shahadatu baynikum itha hadara ahadakumu almawtu heena
alwasiyyati ithnani thawa AAadlin minkum aw akharani min ghayrikum in antum darabtum
fee alardi faasabatkum museebatu almawti tahbisoonahuma min baAAdi alssalati fayuqsimani
biAllahi ini irtabtum la nashtaree bihi thamanan walaw kana tha qurba wala naktumu
shahadata Allahi inna ithan lamina alathimeena
• 5:106/ O YOU who have attained to faith! Let there be witnesses to what you do when Death
approaches you and you are about to make bequests: two persons of probity from among your
own people, or -if the pangs of Death come upon you while you are travelling far from home -
two other persons from [among people] other than your own. Take hold of the two after
having prayed; and if you have any doubt in your mind, let each of them swear by Allah
(swt), "We shall not sell this [our word] for any price, even though it were [for the sake of] a
near kinsman; and neither shall we conceal aught of what we have witnessed before Allah
(swt) -or else, may we indeed be counted among the sinful."
Wahuwa alqahiru fawqa AAibadihi wayursilu AAalaykum hafathatan hatta itha jaa
ahadakumu almawtu tawaffathu rusuluna wahum la yufarritoona
• 6:61/ And He alone holds sway over His servants. And He sends forth heavenly forces to
watch over you until, when Death approaches any of you, Our messengers cause him to die:
and they do not overlook [anyone].
50
Qul inna salatee wanusukee wamahyaya wamamatee lillahi rabbi alAAalameena
• 6:162/ Say: "Behold, my prayer, and (all] my acts of worship, and my living and my dying are
for Allah (swt) [alone], the Sustainer of all the worlds,
Qala feeha tahyawna wafeeha tamootoona waminha tukhrajoona
• 7:25/ there shall you live" - He added - "and there shall you die, and thence shall you be
brought forth [on Resurrection Day]!
Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi olaika
yanaluhum naseebuhum mina alkitabi hatta itha jaathum rusuluna yatawaffawnahum qaloo
ayna ma kuntum tadAAoona min dooni Allahi qaloo dalloo AAanna washahidoo AAala
anfusihim annahum kanoo kafireena
• 7:37/ And who could be more wicked than they who attribute their own lying inventions to
Allah (swt) or give the lie to His messages? Whatever has been decreed to be their lot [in life]
will be theirs -till there shall come _ unto them Our messengers to cause them to die, [and]
shall say, "Where, now, are those beings whom you were wont to invoke beside Allah (swt)?"
And [those sinners] will reply, "They have forsaken us!" -and [thus] they will bear witness
against themselves that they had been denying the truth.
Wahuwa allathee yursilu alrriyaha bushran bayna yaday rahmatihi hatta itha aqallat sahaban
thiqalan suqnahu libaladin mayyitin faanzalna bihi almaa faakhrajna bihi min kulli
alththamarati kathalika nukhriju almawta laAAallakum tathakkaroona
• 7:57/ And He it is who sends forth the winds as a glad tiding of His coming grace-so that,
when they have brought heavy clouds, We may drive them towards dead land and cause
thereby water to descend; and by this means do We cause all manner of fruit to come forth.
Even thus shall We cause the \dead to come forth: [and this] you ought to keep in mind.
Walaw tara ith yatawaffa allatheena kafaroo almalaikatu yadriboona wujoohahum

waadbarahum wathooqoo AAathaba alhareeqi
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• 8:50/ AND IF thou couldst but see [how it will be] when He causes those who are bent on
denying the truth to die: the angels will strike their faces: and their backs, and [will say]:
"Taste suffering through fire
Allatheena tatawaffahumu almalaikatu thalimee anfusihim faalqawoo alssalama ma kunna

naAAmalu min sooin bala inna Allaha AAaleemun bima kuntum taAAmaloona
• 16:28/ those whom the angels have gathered in Death while they were still sinning against
themselves!" Then will they [who are thus arraigned] proffer their submission, [saying:] "We
did not [mean to] do any evil! [But they will be answered:] "Yea, verily, Allah (swt) has full
knowledge of all that you were doing!
Allatheena tatawaffahumu almalaikatu tayyibeena yaqooloona salamun AAalaykumu odkhuloo

aljannata bima kuntum taAAmaloona
• 16:32/ those whom the angels gather in Death while they are in a state of inner purity,
greeting them thus: "Peace be upon you! Enter paradise by virtue of what you were doing [in
life]!"
WaAllahu anzala mina alssamai maan faahya bihi alarda baAAda mawtiha inna fee thalika
laayatan liqawmin yasmaAAoona
• 16:65/ AND ALLAH (SWT) sends down water from the skies, giving life thereby to the earth
after it had been lifeless: in this, behold, there is a message indeed for people who [are willing
to] listen.
WaAllahu khalaqakum thumma yatawaffakum waminkum man yuraddu ila arthali

alAAumuri likay la yaAAlama baAAda AAilmin shayan inna Allaha AAaleemun qadeerun
• 16:70/ AND ALLAH (SWT) has created you, and in time will cause you to die; and many a
one of you is reduced in old age to a most abject state, ceasing to know anything of what he
once knew so well. Verily, Allah (swt) is all-knowing, infinite in His power!
Kullu nafsin thaiqatu almawti wanablookum bialshsharri waalkhayri fitnatan wailayna

turjaAAoona
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• 21:35/ Every human being is bound to taste Death; and We test you [all] through the bad and
the good [things of life] by way of trial: and unto Us you all must return.
Ya ayyuha alnnasu in kuntum fee raybin mina albaAAthi fainna khalaqnakum min turabin
thumma min nutfatin thumma min AAalaqatin thumma min mudghatin mukhallaqatin
waghayri mukhallaqatin linubayyina lakum wanuqirru fee alarhami ma nashao ila ajalin
musamman thumma nukhrijukum tiflan thumma litablughoo ashuddakum waminkum man
yutawaffa waminkum man yuraddu ila arthali alAAumuri likayla yaAAlama min baAAdi
AAilmin shayan watara alarda hamidatan faitha anzalna AAalayha almaa ihtazzat warabat
waanbatat min kulli zawjin baheejin
• 22:5/ O MEN! If you are in doubt as to the [truth of] resurrection, [remember that,] verily, We
have created [every one of] you out of dust, then out of a drop of sperm, then out of a germ-
cell, then out of an embryonic lump complete [in itself] and yet incomplete so that We might
make [your origin] clear unto you. And whatever We will [to be born] We cause to rest in the
[mothers’] wombs for a term set [by Us], and then We bring you forth as infants and [allow
you to live] so that [some of] you might attain to maturity: for among you are such as are
caused to die [in childhood], just as many a one of you is reduced in old age to a most abject
state, ceasing to know anything of what he once knew so well. And [if, O man, thou art still in
doubt as to resurrection, consider this:] thou canst see the earth dry and lifeless - and
[suddenly,] when We send down waters upon it, it stirs and swells and puts forth every kind
of lovely plant!
Thumma innakum baAAda thalika lamayyitoona
• 23:15/ And then, behold! after all this, you are destined to die;
Hatta itha jaa ahadahumu almawtu qala rabbi irjiAAooni
• 23:99/ [AS FOR THOSE who will not believe in the life to come, they go on lying to
themselves] until, when Death approaches any of them, he prays: “O my Sustainer! Let me
return, let me return [to life],
53
Linuhyiya bihi baldatan maytan wanusqiyahu mimma khalaqna anAAaman waanasiyya
katheeran
• 25:49/ so that We may bring dead land to life thereby, and give to drink thereof to many
[beings] of Our creation, beasts as well as humans.
Kullu nafsin thaiqatu almawti thumma ilayna turjaAAoona
• 29:57/ Every human being is bound to taste Death, [and] in the end unto Us shall all be
brought back:
Walain saaltahum man nazzala mina alssamai maan faahya bihi alarda min baAAdi mawtiha
layaqoolunna Allahu quli alhamdu lillahi bal aktharuhum la yaAAqiloona
• 29:63/ And thus it is: if thou ask them, “Who is it that sends down water from the skies,
giving life thereby to the earth after it had been lifeless?” - they will surely answer, “Allah
(swt).” Say thou: “[Since this is so,] all praise is due to Allah (swt) [alone]!” But most of them
will not use their reason:
Yukhriju alhayya mina almayyiti wayukhriju almayyita mina alhayyi wayuhyee alarda
baAAda mawtiha wakathalika tukhrajoona
• 30:19/ He [it is who] brings forth the living out of that which is dead, and brings forth the
dead out of that which is alive, and gives life to the earth after it had been lifeless: and even
thus will you be brought forth [from Death to life]
Wamin ayatihi yureekumu albarqa khawfan watamaAAan wayunazzilu mina alssamai maan
fayuhyee bihi alarda baAAda mawtiha inna fee thalika laayatin liqawmin yaAAqiloona
• 30:24/ And among His wonders is this: He displays before you the lightning, giving rise to
[both] fear and hope, and sends down water from the skies, giving life thereby to the earth
after it had been lifeless: in this, behold, there are messages indeed for people who use their
reason!
54
Faonthur ila athari rahmati Allahi kayfa yuhyee alarda baAAda mawtiha inna thalika
lamuhyee almawta wahuwa AAala kulli shayin qadeerun
• 30:50/ Behold, then, [O man,] these signs of Allah (swt)’s grace - how He gives life to the earth
after it had been lifeless! Verily, this Selfsame [Allah (swt)] is indeed the One that can bring the
dead back to life: for He has the power to will anything!
Inna Allaha AAindahu AAilmu alssaAAati wayunazzilu alghaytha wayaAAlamu ma fee

alarhami wama tadree nafsun matha taksibu ghadan wama tadree nafsun biayyi ardin tamootu
inna Allaha AAaleemun khabeerun
• 31:34/ Verily, with Allah (swt) alone rests the knowledge of when the Last Hour will come:
and He [it is who] sends down rain; and He [alone] knows what is in the wombs: whereas no
one knows what he will reap tomorrow, and no one knows in what land he will die, Verily.
Allah (swt) [alone] is all-knowing, all-aware.
Falamma qadayna AAalayhi almawta ma dallahum AAala mawtihi illa dabbatu alardi takulu
minsaatahu falamma kharra tabayyanati aljinnu an law kanoo yaAAlamoona alghayba ma
labithoo fee alAAathabi almuheeni
• 34:14/ Yet [even Solomon had to die; but] when We decreed that he should die, nothing
showed them that he was dead except an earthworm that gnawed away his staff. And when
he fell to the ground, those invisible beings [subservient to him] saw clearly that, had they but
understood the reality which was beyond the reach of their perception, they would not have
continued [to toil] in the shameful suffering [of servitude]
WaAllahu allathee arsala alrriyaha fatutheeru sahaban fasuqnahu ila baladin mayyitin
faahyayna bihi alarda baAAda mawtiha kathalika alnnushooru
• 35:9/ AND [remember:] it is Allah (swt) who sends forth the winds, so that they raise a cloud,
whereupon We drive it towards dead land and thereby give life to the earth after it had been
lifeless: even thus shall resurrection be!
55
Waayatun lahumu alardu almaytatu ahyaynaha waakhrajna minha habban faminhu
yakuloona
• 36:33/ And [yet,] they have a sign [of Our power to create and to resurrect] in the lifeless earth
which We make alive, and out of which We bring forth grain, whereof they may eat;
WajaAAalna feeha jannatin min nakheelin waaAAnabin wafajjarna feeha mina alAAuyooni
• 36:34/ and [how] We make gardens of date-palms and vines [grow] thereon, and cause
springs to gush [forth] within it,
Subhana allathee khalaqa alazwaja kullaha mimma tunbitu alardu wamin anfusihim
wamimma la yaAAlamoona
•
36:36/ Limitless in His glory is He who has created opposites in whatever the earth produces,
and in men’s own selves, and in that of which [as yet] they have no knowledge.
Afama nahnu bimayyiteena
• 37:58/ But then, [O my friends in paradise,] is it [really] so that we are not to die
Illa mawtatana aloola wama nahnu bimuAAaththabeena
• 37:59/ [again,] beyond our previous Death, and that we shall never [again] be made to suffer?
Inna hatha lahuwa alfawzu alAAatheemu
• 37:60/ Verily, this - this indeed - is the triumph supreme!”
Innaka mayyitun wainnahum mayyitoona
• 39:30/ Yet, verily, thou art bound to die, [O Muhammad,] and, verily, they, too, are bound to
die:
56
Wamin ayatihi annaka tara alarda khashiAAatan faitha anzalna AAalayha almaa ihtazzat
warabat inna allathee ahyaha lamuhyee almawta innahu AAala kulli shayin qadeerun
• 41:39/ For among His signs is this: thou seest the earth lying desolate - and lo! when We send
down water upon it, it stirs and swells [with life]! Verily, He who brings it to life can surely
give life to the dead [of heart as well]: for, behold, He has the power to will anything.
Waallathee nazzala mina alssamai maan biqadarin faansharna bihi baldatan maytan kathalika
tukhrajoona
• 43:11/ And He it is who sends down, again and again, waters from the sky in due measure:
and [as] We raise therewith dead land to life, even thus will you be brought forth [from the
dead].
La yathooqoona feeha almawta illa almawtata aloola wawaqahum AAathaba aljaheemi
• 44:56/ and neither shall they taste Death there after having passed through their erstwhile
Death. Thus will He have preserved them from all suffering through the blazing fire-
Waikhtilafi allayli waalnnahari wama anzala Allahu mina alssamai min rizqin faahya bihi
alarda baAAda mawtiha watasreefi alrriyahi ayatun liqawmin yaAAqiloona
• 45:5/ And in the succession of night and day, and in the means of subsistence which Allah
(swt) sends down from the skies, giving life thereby to the earth after it had been lifeless, and
in the change of the winds: [in all this] there are messages for people who use their reason.
Am hasiba allatheena ijtarahoo alssayyiati an najAAalahum kaallatheena amanoo

waAAamiloo alssalihati sawaan mahyahum wamamatuhum saa ma yahkumoona
• 45:21/ Now as for those who indulge in sinful doings - do they think that We place them, both
in their life and their Death, on an equal footing with those who have attained to faith and do
righteous deeds? Bad, indeed, is their judgment:
Rizqan lilAAibadi waahyayna bihi baldatan maytan kathalika alkhurooju
57
• 50:11/ as sustenance apportioned to men; and by [all] this We bring dead land to life: [and]
even so will be [man’s] coming-forth from Death.
Wajaat sakratu almawti bialhaqqi thalika ma kunta minhu taheedu
• 50:19/ And [then,] the twilight of Death brings with it the [full] truth that [very thing, O man,]
from which thou wouldst always look away! –
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
• 56:60/ We have [indeed] decreed that Death shall be [ever-present] among you: but there is
nothing to prevent Us
Falawla itha balaghati alhulqooma
• 56:83/ Why, then, when [the last breath] comes up to the throat [of a dying man],
Waantum heenaithin tanthuroona
• 56:84 the while you are [helplessly] looking on -
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
• 56:85/ and while We are closer to him than you, although you see [Us] not -:
Falawla in kuntum ghayra madeeneena
• 56:86/ why, then, if [you think that] you are not truly dependent [on Us],
TarjiAAoonaha in kuntum sadiqeena
• 56:87/ can you not cause that [ebbing life] to return - if what you claim is true?
IAAlamoo anna Allaha yuhyee alarda baAAda mawtiha qad bayyanna lakumu alayati
laAAallakum taAAqiloona
58
• 57:17/ [But] know that Allah (swt) gives life to the earth after it has been lifeless! We have
indeed made Our messages clear unto you, so that you might use your reason.
Qul ya ayyuha allatheena hadoo in zaAAamtum annakum awliyao lillahi min dooni alnnasi
fatamannawoo almawta in kuntum sadiqeena
• 62:6/ Say: "O you who follow the Jewish faith! If you claim that you [alone] are close to Allah
(swt), to the exclusion of all other people, then you should be longing for Death- if what you
say is true!"
Wala yatamannawnahu abadan bima qaddamat aydeehim waAllahu AAaleemun

bialththalimeena
• 62:7/ But never will they long for it, because [they are aware] of what their hands have
wrought in this world; and Allah (swt) has full knowledge of evildoers.
Qul inna almawta allathee tafirroona minhu fainnahu mulaqeekum thumma turaddoona ila
AAalimi alghaybi waalshshahadati fayunabbiokum bima kuntum taAAmaloona
• 62:8/ Say: "Behold, the Death from which you are fleeing is bound to overtake you - and then
you will be brought back unto Him who knows all that is beyond the reach of a created being's
perception as well as all that can be witnessed by a creature's senses or mind, whereupon He
will make you truly understand all that you were doing [in life].
Waanfiqoo min ma razaqnakum min qabli an yatiya ahadakumu almawtu fayaqoola rabbi
lawla akhkhartanee ila ajalin qareebin faassaddaqa waakun mina alssaliheena
• 63:10/ And spend on others out of what We have provided for you as sustenance, ere there
come a time when Death approaches any of you, and he then says, "O my Sustainer! If only
Thou wouldst grant me a delay for a short while, so that I could give in charity and be among
the righteous!"
59
Allathee khalaqa almawta waalhayata liyabluwakum ayyukum ahsanu AAamalan wahuwa
alAAazeezu alghafooru
• 67:2/ He who has created Death as well as life, so that He might put you to a test [and thus
show] which of you is best in conduct, and [make you realize that] He alone is almighty, truly
forgiving.
Wujoohun yawmaithin nadiratun
• 75:22/ Some faces will on that Day be bright with happiness,
Ila rabbiha nathiratun
• 75:23/ looking up to their Sustainer;
Wawujoohun yawmaithin basiratun
• 75:24 /and some faces will on that Day be overcast with despair,
Tathunnu an yufAAala biha faqiratun
• 75:25/ knowing that a crushing calamity is about to befall them.
Kalla itha balaghati alttaraqiya
• 75:26/ NAY, but when [the last breath] comes up to the throat [of a dying man],
Waqeela man raqin
• 75:27/ and people ask, "Is there any wizard [that could save him]?"
Wathanna annahu alfiraqu
• 75:28/ the while he [himself] knows that this is the parting,
Wailtaffati alssaqu bialssaqi

60
• 75:29/ and is enwrapped in the pangs of death.
Ila rabbika yawmaithin almasaqu
• 75:30/ at that time towards thy Sustainer does he feel impelled to turn!
Alam najAAali alarda kifatan
• 77:25/ Have We not caused the earth to hold within itself
Ahyaan waamwatan
• 77:26/ the living and the dead?
Thumma amatahu faaqbarahu
• 80:21/ and in the end He causes him to die and brings him to the grave;
Hatta zurtumu almaqabira
• 102:2/ until you go down to your graves.
61
Conclusion:
The Messenger (saw) of Allah (swt) said:
“Whenever Allah (swt) intends to do good to a servant, He hastens to punish him in this
world. And whenever Allah (swt) intends evil for a servant, He postpones the punishment
until the Day of Judgement.”[26]
‘O you who are dead at heart, you must practise constantly the remembrance of your Lord
(swt), the recitation of His book, the study of the Sunnah of the Prophet (saw), and
attendance at sessions committed to divine remembrance. Your hearts will then come back to
life, just as the dead earth is brought back to life by the downpour of abundant rain upon it.
When the heart is constantly engaged in the remembrance of Allah (swt), it comes to be able
with intimate experience, knowledge, the affirmation of Divine Unity, absolute trust, and a
lack of interest in everything whatsoever apart from Him.’ - Abdul Qadir al-Jilaani (ra)
May Allah make us of those who struggle to love Him and are loved by Him.
Amen. Amen. Amen.
THE END
Sources:
http://www.islamicity.com/QuranSearch
62

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Indication of Qur’an on childhood to Death

(The absolute truth)

Md. Elius Pathan (Mishor)

Allah (swt) also said:

Md. Elius Pathan (Mishor)

This book is dedicated to my: Abba, Amma & belove Wife

The Five Pillars of Islam

Hurrimat AAalaykumu almaytatu waalddamu walahmu alkhinzeeri wama ohilla lighayri

Qatiloo allatheena la yuminoona biAllahi wala bialyawmi alakhiri wala yuharrimoona ma

Waan aqim wajhaka lilddeeni haneefan wala takoonanna mina almushrikeena

Ma taAAbudoona min doonihi illa asmaan sammaytumooha antum waabaokum ma anzala

Rubama yawaddu allatheena kafaroo law kanoo muslimeena

WaAAada Allahu allatheena amanoo minkum waAAamiloo alssalihati layastakhlifannahum

Alla taAAloo AAalayya watoonee muslimeena

Waomirtu lian akoona awwala almuslimeena

Yamunnoona AAalayka an aslamoo qul la tamunnoo AAalayya islamakum bali Allahu

Lakum deenukum waliya deeni

Waraayta alnnasa yadkhuloona fee deeni Allahi afwajan

Alhaqqu min rabbika fala takoonanna mina almumtareena

Alhaqqu min rabbika fala takun mina almumtareena

Qatiloo allatheena la yuminoona biAllahi wala bialyawmi alakhiri wala yuharrimoona ma

Faitha sawwaytuhu wanafakhtu feehi min roohee faqaAAoo lahu sajideena

Khalaqa alssamawati waalarda bialhaqqi taAAala AAamma yushrikoona

Waqul jaa alhaqqu wazahaqa albatilu inna albatila kana zahooqan

Wabialhaqqi anzalnahu wabialhaqqi nazala wama arsalnaka illa mubashshiran wanatheeran

Hunalika alwalayatu lillahi alhaqqi huwa khayrun thawaban wakhayrun AAuqban

Yawmaithin yuwaffeehimu Allahu deenahumu alhaqqa wayaAAlamoona anna Allaha huwa

Awalam yatafakkaroo fee anfusihim ma khalaqa Allahu alssamawati waalarda wama

Qul inna rabbee yaqthifu bialhaqqi AAallamu alghuyoobi

Qul jaa alhaqqu wama yubdio albatilu wama yuAAeedu

Khalaqa alssamawati waalarda bialhaqqi yukawwiru allayla AAala alnnahari wayukawwiru

Wama khalaqna alssamawati waalarda wama baynahuma laAAibeena

Ma khalaqnahuma illa bialhaqqi walakinna aktharahum la yaAAlamoona

Ma khalaqna alssamawati waalarda wama baynahuma illa bialhaqqi waajalin musamman

Waallatheena amanoo waAAamiloo alssalihati waamanoo bima nuzzila AAala muhammadin

Ya ayyuha allatheena amanoo in jaakum fasiqun binabain fatabayyanoo an tuseeboo qawman

Fawarabbi alssamai waalardi innahu lahaqqun mithla ma annakum tantiqoona

Inna kulla shayin khalaqnahu biqadarin

• 54:49/ BEHOLD, everything have We created in due measure and proportion;

Fee maqAAadi sidqin AAinda maleekin muqtadirin

Inna hatha lahuwa haqqu alyaqeeni

• 56:95/ Verily, this is indeed the truthof truths!

Khalaqa alssamawati waalarda bialhaqqi wasawwarakum faahsana suwarakum wailayhi

Wainnahu lahaqqu alyaqeeni

• 69:51/ for, verily, it is truthabsolute!

RafaAAa samkaha fasawwaha

Allathee khalaqaka fasawwaka faAAadalaka

Allathee khalaqa fasawwa

Wanafsin wama sawwaha

Childhood (beginning of the life)

Walaqad mananna AAalayka marratan okhra

Ith awhayna ila ommika ma yooha

• 20:38/ when We inspired thy mother with this inspiration:

Failtaqatahu alu firAAawna liyakoona lahum AAaduwwan wahazanan inna firAAawna

Waqalati imraatu firAAawna qurratu AAaynin lee walaka la taqtuloohu AAasa an

Waqalat liokhtihi qusseehi fabasurat bihi AAan junubin wahum la yashAAuroona

Youth (the golden age)

Wayatoofu AAalayhim ghilmanun lahum kaannahum luluon maknoonun

Yatoofu AAalayhim wildanun mukhalladoona

• 56:17/ Immortal youths will wait upon them

Wayatoofu AAalayhim wildanun mukhalladoona itha raaytahum hasibtahum luluan

• It brings significant stability and meaning to human relationships

Wala tankihoo almushrikati hatta yuminna walaamatun muminatun khayrun min

Wakayfa takhuthoonahu waqad afda baAAdukum ila baAAdin waakhathna minkum

Indication of Qur'An

Indication of Qur'An