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Generic Features of William Goldings Lord of the Flies and Readers Expectations
Interpretations and understanding of the text are heavily affected by the genre(s) the reader
(or critic) detects or chooses to read within its frame. It is a kind of pre-setting device, which
predisposes the reader to approach a text in a particular way (Black 37). Daniel Chandler
asserts that ...the assignment of a text to a genre influences how the text is read. Genre
constrains the possible ways in which a text is interpreted, guiding readers of a text toward a
preferred reading (which is normally in accordance with the dominant ideology) (8,
emphasis original). The readers identification of specific generic features in the text will also
bring into his/her mind other works associated with that genre. Previously stored responses
act like a guide according to which assumptions and expectations of the new are built. Jauss
[A literary work] awakens memories of that which was already read, brings the reader
to a specific emotional attitude, and with its beginning arouses expectation for the
middle and end, which can be maintained intact or altered, reoriented, or even
fulfilled ironically in the course of the reading according to specific rules of the genre
Readers expectations are not always met in the work. However, this does not block text
understanding: The framework of the genre can be seen as offering default expectation
which acts as a starting point for interpretation rather than a straitjacket (Chandler 8). The
literary work usually contains the traits of more than one genre. The following part examines
different generic conventions in LF and how the readers expectations are affected.
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The work contains features of Adventure novel convention. Adventure novel removes adults
from the world of the novel; sets the actions in another time and place; establishes a strong
relationship between the hero and another character and they all struggle to survive the
dangers they face (Olsen 91-95). The protagonist is expected to have natural leadership
ability, combined with intuitive skills at interpreting danger and discovering solutions
(Saricks 18). Adventure hero can be divided into two kinds: Superhero and one of us figure
with flaws probably shared with the audience (Cawelti 40). The ending is generally happy or
at least it satisfies the reader: Good triumphs over evil, missions are accomplished and the
LF sets the actions on a different time (future) and place (an island in the Pacific). But
violation, though not visible, starts from chapter one onward. Ralph and Piggy are made
quasi-friends. Ralph tries to ignore him even before knowing his nickname that he reveals
to the group. In fact, he never asks him about his real name. He does not defend him when the
group pinch his glasses in the second chapter or when Jack hits him in the forth. Ironically, it
is only at the end that Ralph weeps for the death of his friend who is supposed not to die.
The boys regression to savagery, the murders of Simon and Piggy, the burning of the island
and the attempt to kill Ralph, make the ending bitter even though the naval officer (whose
world is burnt by a nuclear war) rescues them. It is worth mentioning that ...adventure is
about killing, conquering, dominating other people and countries or about building up
hierarchies and empire of power (Green, Seven Types of Adventure Tale: An Etiology of a
Major Genre, 28, my emphasis). The subversion here is that violence (which seems to be
unconsciously accepted if it is directed toward the others) is now directed toward the boys
themselves because they feel the otherness of each other. This is explicitly mentioned when
the twins are captured by Jacks tribe. Since they are not part of the tribe yet, the tribe feels
the otherness of Samneric (Golding, LF,179). The only outsider left is Ralph whom they
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chase. He survives, not as a result of his planning, but by chance. Though he is one of us
figure, he does not make good decisions. For instance, he gave Jack too much power by
keeping the whole choir (most of the big boys ) under his supervision in chapter one. He eats
meat with the boys in chapter four after losing their opportunity to be saved because of
hunting (he should have refused their meat to show how wrong they were). Going to the
mountain at night to see the beast (the parachutists dead body) has devastating consequences
(shrinking of the group and heightened fear which led them to savagery).
To celebrate adventure, says Martin Green, was to celebrate empire, and vice versa
conventions expected can be seen as a criticism of the empire (which was already fading at
Goldings time). He asserts that ...Novels like / Lord of the Flies attacks our complacent
expansiveness (Seven Types of Adventure Tale: An Etiology of a Major Genre 25-26). The
sense of the boys domination is expressed when they explore the island: This belongs to us
(Golding, LF, 29). The narrator emphasises this by saying: they savoured the right of
domination (29). As the narrative moves forward, one sees how they destroy their land.
The beginning of the novel establishes the readers expectation of a typical Desert Island
novel (which is a subgenre of Adventure novel). Golding regards Coral Island morality as
unrealistic, says Samuel Hynes and therefore not truly moral, and he used it ironically in
his own novel, as a foil for his own version of mans moral nature in a way that one might
say that Lord of the Flies is a refutation of Coral Island (7-8). The text explicitly mentions
R. M. Ballantynes Desert Island novel Coral Island twice: In the second chapter when the
boys expect to have fun on the island and on the last page when the naval officer comes
(Golding, LF, 35, 202). By means of a plane crash, the boys are casted on a deserted tropical
island and are supposed to use their knowledge, values and available resources to establish
order and civilization- which they do in the beginning. After all, were not savages. Were
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English, says Jack, and the English are best at everything (42). They form a small
government with Ralph as the chief, Jack as head of the hunters/army and the little boys as
the subjects. They all put laws. The island is their state since it is roughly boat-shaped (the
boat is a common metaphor for the state) (29). They use Piggys glasses to light the fire
which becomes a signal and they take a simple conch and turn it into a calling device that
symbolises order. They hunted pigs, the meat of which becomes valuable because, unlike
fruits, only the big boys (the hunters) can gain through their labour and experience. Desert
Island stories are also referred to as a Robinson Crusoe novel or a Robinsonade (because it is
modelled after Daniel Defoes Robinson Crusoe). The ...[Robinsonade] story was thought to
demonstrate the way an entrepreneur created value- out of inert raw materials and the
mindless labour he employed (Green, Seven Types of Adventure Tale, 60, emphasis
original). When reading ...the Robinson story made each reader feel the excitement and
nobility of work or putting something to use, especially something that had hitherto had no
use (60).
Apparently, the only thing left for the reader is to anticipate the arrival of the savages and
pirates who do not appear yet. Golding subverts the images of civilised British boys, innocent
children and blood thirsty savages by mixing them all producing savage British boys. In this
way the readers (and perhaps the boys themselves) get their savages but in an odd way. The
pirates also are expected to come to the island. Surprisingly, the only ship that noticed the
boys fire was British. The navy officer seems to replace the pirate. The image of the pirates
ship which is similar to the navys ship is present in Ballantynes Coral Island (in the
beginning of chapter twenty-two). When taken by the pirates Ralph Rover, was surprised by
the neatness of the ships deck and sails: The standing and running rigging was in the most
perfect order and the sails white as snow. In short, everything, from the single narrow red
stripe on her low black hull to the trucks on her tapering masts, evinced an amount of care
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and strict discipline that would have done credit to a ship of the Royal Navy (Ballantyne
160).
While the Coral Island is associated with fun (for the reader, the boys in Golding LF and the
naval officer), it is turned upside down in Goldings novel. In the beginning of Ballantynes
work, Ralph Rover addresses the readers saying If there is any boy or man who loves to be
melancholy and morose, and who cannot enter with kindly sympathy into the regions of fun,
let me seriously advise him to shut my book and put it away. It is not meant for him(2). Fun
becomes dangerous in LF because it is mixed with fear. Goldings boys are afraid of many
things on the island among which are ghosts (except rational Piggy). Ballantynes boys were
different in their reaction: when they hear a strange sound at night they have this
conversation:
Very strange said Peterkin, quite gravely. "Do you believe in ghosts, Ralph?"
I neither believe in ghosts nor feel uneasy, he replied. "I never saw a ghost
After this, they continue their activities unhindered. It seems that Golding considers this as
unrealistic since boys cast alone on an island would be frightened. He shows the reader what
fear can make when combined with the loss of controlling authority and protection (such as
school, parents or teacher). The reader does not have to know Ballantynes Coral Island to
understand LF. If the reader knows Coral Island, his or her perspective and understanding
will be enriched.
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By setting the novel in the future, it can be considered as a science fiction that provides the
reader with the hypothesis: what would happen-if situation (Hynes 7). Golding used a real
historical event related to WWII. In Sept. 1st , 1939, the British government started to
evacuate between 1 and 1.5 million people primarily children, pregnant women, the blind
and others (Olsen 167). He imagined what will happen to them if they were isolated from
the world which will be destroyed by a nuclear war. He used the genre as a way by which
contemporary issues are approached and analysed (Hamdan Ideas in Science Fiction).
Golding has used the science-fiction convention of setting his actions in the future, thus
substituting the eventually probable for the immediate actual in a way that will protect his
fable from literalistic judgement of details or of credibility (Hynes 6). Kenneth Marsalek
states that the use of science-fiction has many advantages such as broaden[ing] our
(39). He adds that Readers of science fiction are exposed to the dilemmas of new
technologies and revised social norms and their moral implications long before they become
reality (39). However, Adam Roberts sees that SF [Science- Fiction] uses the trappings of
fantasy to explore again age-old issues; or, to be put in another way, the chief mode of
science fiction is not prophecy, but nostalgia (33, emphasis original). This holds true if one
considers nostalgia to the Empire and Adam and Eve lives before the Fall. One also marks
the boys nostalgia to their own old lives in the adult world, before the nuclear bombing.
Ralph at the end of the novel remembers the joy and glamour of the first day of exploring the
island. Roberts also asserts that Science- Fiction is about the encounter with the Other and
with difference (26). He points to the main difficulty of the encounter with difference: the
difficulty of representing the Other without losing touch with the familiar and without
falling into stereotypes (26). The boys have an encounter with their Other selves on the
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island. Despite the fact that almost all of the critics agree that LF is an adventure novel or a
desert island novel that parodies the Coral Island, they assigned the work to other genres and
modes as well such as science-fiction, fable, parable, allegory and symbolic novel. In this
way they imply that the work means more than it tells.
Hynes states that Golding himself has called his books both myth and fables, but he sees
that ...neither of them is quite satisfactory, because both imply a degree of abstraction and
element of the legendary that Goldings novels simply do not have (4). The fable is a story
with a moral lesson which is usually explicit at the end. The moral acts like a summarising
statement. It is intended to teach a lesson and instruct the reader. The plot is usually
superficial with no or little descriptions (Goldings novel is full of detailed descriptions). The
main characters are talking animals with human traits. The title usually consists of the names
of the main characters. They are flat characters (LF characters are round and develop
throughout the novel). The actions of the fable should swiftly lead to the moral at the end.
Each character has a symbolic value and may represent one feature of human nature. The
writer will have more freedom at pointing to human nature without referring to real persons.
To assign LF to Fable convention is an implicit assumption that the writer has deliberately
written the whole narrative in order to convey a lesson. Golding says in his essay Fable:
The fabulist is a moralist. He cannot make a story without a human lesson tucked away in it
John Peter was among the first critics to classify Goldings works (LF, The inheritors and
Christopher Martin) as fables in his essay The Fables of William Golding. Bernard F. Dick
says that this essay is The first important critical essay on Golding in America (and one
which [Golding] especially likes), notable for its distinction between fable and fiction
(Dick 113). Peter sees that fables, unlike fiction, always give the impression that they were
preceded by the conclusion which its function to draw (Peter 577) He draws the readers
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attention to the fact that Goldings use of Coral Island twice is meant to represent the world
of adults in terms of small boys (582). In one of the boys meetings, Simon says what I
mean... maybe its only us in relation to the beast. (Golding, LF, 89). Peter sees this as one
This over- explicitness is my main criticism of what is in many ways a real distinction, and
for two reasons it appears to be a serious one. In the first place the fault is precisely that
which any fable is likely to incur: the incomplete translation of its thesis into its story so that
much remains external and extrinsic, the tellers assertion rather than the tales enactment
before our eyes. In the second place, the fault is a persistent one, and cannot be discounted or
He also dislikes the final statement as it imposes serious, though not decisive limitation on a
fiery and disturbing story and that he comments too badly on the issues he has raised)
(585). Despite the many faults he revealed in LF, he sees that Golding ha[s] done more for
the modern British novel than any of the recent novelists who have emerged. More, it may
be, than all of them (592). LF is also a parable. A story with a moral is considered as a fable
or a parable. If Lord of the Flies is one of the main characters then it is a fable. If the head is
Many critics agree that the novel is also an allegory. However, they differed on the nature of
this allegory which can be seen as an allegory of good and evil, of war, or even of human
psychology (Ralph as the Ego, Piggy as Super Ego and Jack or the beast as the Id). In terms
of the allegorys meaning, the meaning of the book depends on the meaning of the beast
(Hynes 12). However, Samuel Hynes considers the novel not as an allegory but as a symbolic
novel. He explains the difference by saying that: In considering the meaning of Lord of the
Flies, one cannot therefore stop at an examination of charactermeaning must emerge from
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character in action (12). The difference is that when one wants to understand the allegorical
novel one takes into consideration the character itself and looks for its meaning, while for the
symbolic novel one takes into consideration the action of the character rather than the
(symbols) each of which can be seen in isolation from the other as long as the reader
understands their meaning in the narrative. Allegorical figures have a stronger interconnected
Primary Source:
Golding, William. Lord of the Flies. Ed. E. L. Epstein. New York: The Barkley Publishing,
1954. Print.
Secondary Sources:
Ballantyne, Robert Michael. The Coral Island: A Tale of the Pacific Ocean. Berman:
Cawelti, John G. Adventure, Mystery, and Romance: Formula Stories as Art and Popular
Chandler, Daniel. An Introduction to Genre Theory. 1997. Web PDF. 5 Dec. 2013.
<http://faculty.washington.edu/farkas/HCDE510-
Fall2012/Chandler_genre_theoryDFAnn.pdf >
Golding, William. The Hot Gates and Other Occasional Pieces. New York: Harcourt, Brace
Green, Martin. Dream of Adventure, Deeds of Empire. New York: Basic, 1979. Print.
Hamdan, Shahizah Ismail, Ravichandran Vengadasamy, Noraini Md Yusof, and Ruzy Suliza
Hynes, Samuel. William Golding. 2nded. New York: Columbia U P, 1968. Print. Columbia
Jauss, Hans Robert. Toward an Aesthetic of Reception. Tran. Timothy Bathi. Ed. Paul de
Marsalek, Kenneth. "Humanism, Science Fiction, and Fairy Tales." Free Inquiry 15.3
Olsen, Kirstin. Understanding Lord of the Flies: A Student Casebook to Issues, Sources, and
Roberts, Adam. Science Fiction. London: Routlegde-Tylor and Francis, 2000. Print.
Saricks, Joyce G. The Readers Advisory Guide to Genre Fiction. 2nd ed. N.p: American
Advisory Seri.