Documente Academic
Documente Profesional
Documente Cultură
the Twelve Olympians in ancient Greek religion and myth. He was god of the Sea and other waters;
of earthquakes; and of horses.[2] In pre-Olympian Bronze Age Greece, he was venerated as a chief
deity at Pylos and Thebes.[2]
Poseidon was protector of seafarers, and of many Hellenic cities and colonies. In Homer's Iliad,
Poseidon supports the Greeks against the Trojans during the Trojan War. In the Odyssey, during the
sea-voyage from Troy back home to Ithaca, the Greek hero Odysseus provokes Poseidon's fury by
blinding his son the Cyclops Polyphemus, resulting in Poseidon punishing him with storms, the
complete loss of his ship and companions, and a ten-year delay. Poseidon is also the subject of
a Homeric hymn. In Plato's Timaeus and Critias, the island of Atlantis was Poseidon's
domain.[3][4][5] His Roman equivalent is Neptune.
Contents
[hide]
1Etymology
2Bronze Age Greece
o 2.1Linear B (Mycenean Greek) inscriptions
o 2.2Arcadian myths
3Origins
4Worship of Poseidon
o 4.1Epithets
5Mythology
o 5.1Birth
o 5.2Foundation of Athens
o 5.3Walls of Troy
o 5.4Consorts and children
o 5.5List of Poseidon's consorts and children
5.5.1Female lovers and offspring
5.5.2Male lovers
6Genealogy
7In literature and art
o 7.1Narrations
o 7.2Gallery
8See also
9Notes
10References
11External links
Etymology
The earliest attested occurrence of the name, written in Linear B, is Po-se-da-
o or Po-se-da-wo-ne, which correspond to (Poseidan)
and (Poseidawonos) in Mycenean Greek; in Homeric Greek it appears
as (Poseidan); in Aeolic as (Poteidan); and
in Doric as (Poteidan), (Poteidan), and (Poteidas).[6] The
form (Poteidawon) appears in Corinth.[7] A common epithet of Poseidon
is Enosichthon, "Earth-shaker", an epithet which is also identified in Linear B,
as , E-ne-si-da-o-ne,[8] This recalls his later epithets Ennosidas and Ennosigaios indicating
the chthonic nature of Poseidon.[9]
The origins of the name "Poseidon" are unclear. One theory breaks it down into an element meaning
"husband" or "lord" (Greek (posis), from PIE *ptis) and another element meaning "earth"
( (da), Doric for (g)), producing something like lord or spouse of Da, i.e. of the earth; this
would link him with Demeter, "Earth-mother".[10] Walter Burkert finds that "the second
element da- remains hopelessly ambiguous" and finds a "husband of Earth" reading "quite
impossible to prove".[2]
Another theory interprets the second element as related to the word * dwon, "water"; this
would make *Posei-dawn into the master of waters.[11] There is also the possibility that the word
has Pre-Greek origin.[12] Plato in his dialogue Cratylus gives two alternative etymologies: either the
sea restrained Poseidon when walking as a "foot-bond" (), or he "knew many things"
( or ).[13]
Arcadian myths
The illuminating exception is the archaic and localised myth of the stallion Poseidon and mare
Demeter at Phigalia in isolated and conservative Arcadia, noted by Pausanias (2nd century AD) as
having fallen into desuetude; The stallion Poseidon pursues the mare-Demeter, and from the union
she bears the horse Arion, and a daughter (Despoina), who obviously had the shape of a mare too.
The violated Demeter was Demeter Erinys (furious) .[20] In Arcadia, Demeter's mare-form was
worshiped into historical times. Her xoanon of Phigaleia shows how the local cult interpreted her, as
goddess of nature. A Medusa type with a horse's head with snaky hair, holding a dove and a
dolphin, probably representing her power over air and water.[21]
Origins
Worship of Poseidon
Poseidon holding a trident. Corinthian plaque, 550-525 BC. From Penteskouphia.
Poseidon was a major civic god of several cities: in Athens, he was second only to Athena in
importance, while in Corinth and many cities of Magna Graecia he was the chief god of the polis.[2]
In his benign aspect, Poseidon was seen as creating new islands and offering calm seas. When
offended or ignored, he supposedly struck the ground with his tridentand
caused chaotic springs, earthquakes, drownings and shipwrecks. Sailors prayed to Poseidon for a
safe voyage, sometimes drowning horses as a sacrifice;[citation needed] in this way, according to a
fragmentary papyrus, Alexander the Great paused at the Syrian seashore before the climactic battle
of Issus, and resorted to prayers, "invoking Poseidon the sea-god, for whom he ordered a four-horse
chariot to be cast into the waves."[30]
According to Pausanias, Poseidon was one of the caretakers of the oracle at Delphi before
Olympian Apollo took it over. Apollo and Poseidon worked closely in many realms: in colonization,
for example, Delphic Apollo provided the authorization to go out and settle, while Poseidon watched
over the colonists on their way, and provided the lustral water for the foundation-
sacrifice. Xenophon's Anabasis describes a group of Spartan soldiers in 400399 BC singing to
Poseidon a paeana kind of hymn normally sung for Apollo.
Like Dionysus, who inflamed the maenads, Poseidon also caused certain forms of mental
disturbance. A Hippocratic text of ca 400 BC, On the Sacred Disease[31]says that he was blamed for
certain types of epilepsy.
Epithets
This section needs
expansion. You can help
by adding to it. (November 2014)
Poseidon was known in various guises, denoted by epithets. In the town of Aegae in Euboea, he
was known as Poseidon Aegaeus and had a magnificent temple upon a hill.[32][33][34] Poseidon also
had a close association with horses, known under the epithet Poseidon Hippios, usually in Arcadia.
He is mor