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Malcolm X
Malcolm Little, Muslim name El-Hajj Malik El-Shabazz was born May 19, 1925, in
Omaha, Neb., U.S. and died Feb. 21, 1965 in New York, N.Y. He was a black militant
leader who articulated concepts of race pride and Black Nationalism in the early 1960s.
After his assassination, the widespread distribution of his life story--The Autobiography
of Malcolm X (1965)--made him an ideological hero, especially among black youth.
Growing up in Lansing, Mich., Malcolm saw his house burned down at the hands of the
white supremacist Ku Klux Klan. Two years later his father was murdered, and
Malcolm's mother was subsequently placed in a mental institution. Malcolm spent the
following years in detention homes, and in his early teens he moved to Boston to live
with his sister. In 1946, while in prison for burglary, he was converted to the Black
Muslim faith (Nation of Islam); this sect professed the superiority of black people and
the inherent evil of whites. Released from prison in 1952, Malcolm went to Nation of
Islam headquarters in Chicago, met the sect's leader, Elijah Muhammad, and embraced
its rigorous asceticism. He changed his last name to "X," a custom among Nation of
Islam followers who considered their family names to have originated with white
slaveholders.
Malcolm X was sent on speaking tours around the country and soon became the most
effective speaker and organizer for the Nation of Islam. He founded many new
mosques and greatly increased the movement's membership. In 1961 he founded
Muhammad Speaks, the official publication of the movement. He was eventually
assigned to be minister of the important Mosque Number Seven in New York City's
Harlem area.
Speaking with bitter eloquence against the white exploitation of black people, Malcolm
developed a brilliant platform style, which soon won him a large and dedicated
following. He derided the civil-rights movement and rejected both integration and racial
equality, calling instead for black separatism, black pride, and black self-dependence.
Because he advocated the use of violence (for self-protection) and appeared to many to
be a fanatic, his leadership was rejected by most civil-rights leaders, who emphasized
nonviolent resistance to racial injustice.
Malcolm X described the assassination of President John F. Kennedy (Nov. 22, 1963) as
a "case of chickens coming home to roost"--an instance of the kind of violence that
whites had long used against blacks. Malcolm's success had by this time aroused
jealousy within the Black Muslim hierarchy, and, in response to his comments on the
Kennedy assassination, Elijah Muhammad suspended Malcolm from the movement. In
March 1964 Malcolm X left the Nation of Islam and announced the formation of his own
religious organization. As a result of a pilgrimage he took to Mecca in April 1964, he
modified his views of black separatism, declaring that he no longer believed whites to
be innately evil and acknowledging his vision of the possibility of world brotherhood. In
October 1964 he reaffirmed his conversion to orthodox Islam.
Growing hostility between Malcolm's followers and the rival Black Muslims manifested
itself in violence and threats against his life. He was shot to death at a rally of his
followers at a Harlem ballroom. Three Black Muslims were convicted of the murder.
The Autobiography of Malcolm X was written by Alex Haley after he had conducted
numerous interviews with Malcolm X shortly before the latter's death. The book was
immediately recognized as a classic of black American autobiography.
Mahatma Gandhi
Mohandas K. Gandhi was born in 1869 to Hindu parents in the state of Gujarat in
Western India. He entered an arranged marriage with Kasturbai Makanji when both
were 13 years old. His family later sent him to London to study law, and in 1891 he was
admitted to the Inner Temple, and called to the bar. In Southern Africa he worked
ceaselessly to improve the rights of the immigrant Indians. It was there that he
developed his creed of passive resistance against injustice, satyagraha, meaning truth
force, and was frequently jailed as a result of the protests that he led. Before he
returned to India with his wife and children in 1915, he had radically changed the lives
of Indians living in Southern Africa.
Back in India, it was not long before he was taking the lead in the long struggle for
independence from Britain. He never wavered in his unshakable belief in nonviolent
protest and religious tolerance. When Muslim and Hindu compatriots committed acts of
violence, whether against the British who ruled India, or against each other, he fasted
until the fighting ceased. Independence, when it came in 1947, was not a military
victory, but a triumph of human will. To Gandhi's despair, however, the country was
partitioned into Hindu India and Muslim Pakistan. The last two months of his life were
spent trying to end the appalling violence which ensued, leading him to fast to the brink
of death, an act which finally quelled the riots. In January 1948, at the age of 79, an
assassin killed him as he walked through a crowed garden in New Delhi to take evening
prayers