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Course: Seminar I
Love and / or hate are subjects that preoccupied the minds of humans since their appearance on
earth. And these two aspects of human beings had shaped and had carved the human condition in
many ways.
Concerning the presentation of Souhail Meftah, I can say that there some points on which
I agree with him while there are others on which I do not agree with him. In his presentation, he
refers to a quote by Bukowski which says Find what you love and let it kill you and at the
same time there is a picture of a man smoking and drinking alcohol. Basically, I dont agree with
him for stating this point and referring to love at the same time, simply because loving material
things usually involves a sense of attachment, dependency, and possession to the point that the
one who is in this state of mind becomes slave to the same thing that he or she loves. In other
Moreover, Souhail had included in this presentation a quote by Confucius which states
that when one hates a person, then, he or she becomes defeated by them. Honestly, I do not really
understand why in the first part of the sentence there was included the hate of only one person
while in the second part the defeat is inflicted by them what is meant by them ? However, I
can I agree with this quote if its meaning is if one hates he becomes a person that is defeated.
Since I think that when one is internally unstable, meaning, that he or she has many
internal conflicts which usually emanates from a self that is full of fears. Then, I think and I
believe that hate and fear are just two faces of the same coin. Moreover, I think that the more the
self fears and/or hates the other(s) the more it weakens the person who is carrying it, since it
Thus, when one is internally weak and unstable, he is more prone to be stimulated by the
other (s). And in case this person is experiencing an undesirable external conflict, and if this
person sees the other as a threat or an enemy he or she may start feeling hatred towards the other
this could lead him or her to destruction. Moreover, it is important to mention that the feeling of
hatred is very tempting and it is very hard, especially, when one has not a deep understanding
and deep insight of the self that is inside him or her and each one of us.
Furthermore, Souhail had mentioned in a diagram that intuition or emotions contains God
and reason. Where reason contains only a part of God. And I think that he means that one can
experience the existence of God by surrendering to his or her intuition/emotions way better than
if he /she uses just reason is used. Also, I would like to mention that I do not really understand
what Souhail means by God. Probably, he is implying an ineffable experience. And I do not
understand the exact relationship between intuition, reason, and God. In addition, I think that
intuition could be some sort of a hidden mental model that was constructed in our early years,
and that this hidden part can make us feel some sort of mysterious feeling which we tend to be
true but not always. To clarify my point, I think that intuition is a hidden algorithm which is
based on past experiences in our early childhood which we are not aware of, and that we can
only get some hints from it in the form of feelings. Thus, one needs to be very precocious,
because sometimes this intuition can be erroneous, since it may stem from a wrong interpretation
of a past experience. However, I may agree with Souhail that intuition can help us to reach truths
that conscious reason alone cannot reach, but under the condition that this intuition stems from a
clean source, meaning, a source that is not affected by wrong beliefs and ideas.
In addition, at the end of the Souhails presentation he had asked two important questions which
are whether reason is limited or not ,and if it is the case what makes it limited. And I think that
the answer is that indeed reason is limited. Because in order for humans to conceive understand
their surrounding they need inputs where these inputs come mainly from the external world
through sensory inputs which are five/ six senses. And knowing that our sensory inputs are
limited in capacity and that reason depends on perception it would be quite absurd to say that
reason is unlimited. Plus, even in the case where perception could be unlimited our mind could
be flooded with many data and even if we assume that these data depict reality and that they are
not merely some sort of illusions it could be very hard if not impossible to arrange them in a way
that lead us to apprehend the reality of this world (in case there is one).
Concerning Hoors presentations, she had concluded her presentation by stating that love is
before reason, reason can lead to justice, and Justice leads to ethics.
First, when she says that love comes before reason, in a sense that when we fall in love in
somebody blindly our reason just shuts down I think this could be true, but it cannot be
generalized. Since, it each one of us has its own personality. And I believe that if one is
precocious enough, and if this person is constantly aware of his/her inner thoughts, he/she could
avoid this trap. And the reason why I think that this is a trap because when we are young we tend
to make many associations that affect our choices. And usually these associations are based on
false stories that we get from society. Hence, one has to be able to understand the decisions that
he/she makes even if it is about love. Moreover, I do not agree that love is just about a feeling
that emerges when the right person is meant, and that the simple fact of surrendering and
Moreover, Hoor states that reason leads justice. I think that I had been always struggling with the
meaning of justice, and how can we be so sure that our reason is enough to lead it knowing that
our reason is limited and unable to comprehend any situation in full terms. Also, the most critical
part is that we are vulnerable to our environment, and it is very easy for us to be biased. Hence, I
am wondering whether we are even in the position to judge any given situation, and the proof
that we are really ignorant about what justice is, is that we tend to make a lot of reformations in
judicial systems or what we call ethics, and history is full of such events.
Last but not least, I think that what my classmates had presented was very important,
though I do not agree with some points. Then, I would certainly understand why such
disagreement or in more gentle words diversity of perspectives exist. And probably it is because
bombarded with tremendous and different data which certainly diversify our interpretations