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Pacification of Suffering
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Chod is the skillful method to sever the devil of ego-fixation. The Tibetan word chod means to cut or to sever
and in this practice, the yogi, by giving his body as a feast offering to gods and spirits, pacifies the suffering of
the beings in the lower realms and cuts through the four devils (material or sensory, immaterial or arising from
the mind, devil of exaltation and inflation) and the five poisons that bind one to samsara. By accepting what is
undesirable and by embracing unfavorable conditions, the yogi is set free from the bondage of ego clinging. The
practitioner comes to understand that gods and demons are creations of ones own mind, learning to rest in
equanimity, free of dualistic concepts and clinging.
Chod consists of sutra, tantra, and a combination of the two. Its instructions are variously classified as The Four
Rivers of Indian Chod, Male Chod, and Female Chod. The four great Indian tributaries are Aryadevas Tsik-chad
(meaning 'Of the Words'), Naropas ro-nyom (Fair ttaste), Padma Sambahavas trin-chod (purifying the
obstacles) and Phadampa Sangyes Shijay (Pacification of Suffering), but whatever the divisions they all form
part of The Six Lineages of Machigs Instructions.
Chd is based on the Perfection of Wisdom and, as The Mother says, dawns as the sun of Mahayana Dharma
and clears away the gloomy darkness of cyclic existence. It is the only Dharma practice that was born in Tibet
and later flourished in India, when three great Indian Acharyas (learned ones), hearing of Machig Labdrons
fame, came to test her. Having received confirmed that she is the emanation of the Great Mother, they adopted
her Chod practice and brought it to India.
Machig Labdrons has left a set of instructions that every Chod practitioner (Chodpa) should abide by. These are:
always remember that everything is the nature of death and impermanence; continually contemplate the
sufferings borne by the beings in the lower realms; never beat down, drive out or torture hostile nonhuman
beings, but offer them ones body without hesitation; stay in haunted areas; always have love, compassion and
the resolve for enlightenment.
This self-sacrifice for the benefit of others has always been a part of the Buddhist tradition. In one of his previous
lives Sakyamuni Buddha himself readily offered his body to revive a weak and dying tigress and her newborn
cubs. The site of this great generosity can still be visited in Nepal.
Chod is, therefore, a profound practice that can heal 424 kinds of diseases and subdue 80,000 kinds of demonic
forces, but a new practitioner should first receive initiations and oral transmissions from a genuine teacher with
an unbroken lineage.