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- Chesterton argues that tradition does not mean stagnation, but that the ideas of the past still influence the present. What was done in the past still matters today.
- Reformers are often right about problems but wrong about solutions. Christianity has "died" and risen again throughout history by having a God that triumphs over death.
- Chesterton believes humor can penetrate where seriousness fails. He also asserts that suppressing moral courage in schools is more damaging than weakly supporting it.
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Another selection of profoundly intelligent quotes by G. K. Chesterton.
- Chesterton argues that tradition does not mean stagnation, but that the ideas of the past still influence the present. What was done in the past still matters today.
- Reformers are often right about problems but wrong about solutions. Christianity has "died" and risen again throughout history by having a God that triumphs over death.
- Chesterton believes humor can penetrate where seriousness fails. He also asserts that suppressing moral courage in schools is more damaging than weakly supporting it.
- Chesterton argues that tradition does not mean stagnation, but that the ideas of the past still influence the present. What was done in the past still matters today.
- Reformers are often right about problems but wrong about solutions. Christianity has "died" and risen again throughout history by having a God that triumphs over death.
- Chesterton believes humor can penetrate where seriousness fails. He also asserts that suppressing moral courage in schools is more damaging than weakly supporting it.
Chesterton 5 Government has become ungovernable; that is, it cannot leave off governing. Law has become lawless; that is, it cannot see where laws should stop.
The chief feature of our time
is the meekness of the mob and the madness of the government. Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago;
I never could feel in New York that it mattered
what anybody did an hour ago. The reformer is always right about what's wrong. However, he's often wrong about what is right. Christendom has had a series of revolutions and in each one of them Christianity has died. Christianity has died many times and risen again; for it had a God who knew the way out of the grave. Humor can get in under the door while seriousness is still fumbling at the handle. As regards moral courage, then, it is not so much that the public schools support it feebly, as that they suppress it firmly. If a man would make his world large, he must be always making himself small. Man must have just enough faith in himself to have adventures, and just enough doubt of himself to enjoy them. The blank page is God's way of letting us know how hard it is to be God. The believers in miracles accept them (rightly or wrongly) because they have evidence for them. The disbelievers in miracles deny them (rightly or wrongly) because they have a doctrine against them. I felt in my bones; first, that this world does not explain itself. It may be a miracle with a supernatural explanation; it may be a conjuring trick, with a natural explanation. But the explanation of the conjuring trick, if it is to satisfy me, will have to be better
than the natural explanations I have heard.
Individually, men may present a more or less rational appearance, eating, sleeping, and scheming. But humanity as a whole is changeful, mystical, fickle, delightful. Men are men, but Man is a woman. The simplest truth about man is that he is a very strange being; almost in the sense of being a stranger on the earth. In all sobriety, he has much more of the external appearance of one bringing alien habits from another land than of a mere growth of this one. Truth can understand error, but error cannot understand truth. The weakness of all Utopias is this, that they take the greatest difficulty of man and assume it to be overcome, and then give an elaborate account of the overcoming of the smaller ones. They first assume that no man will want more than his share, and then are very ingenious in explaining whether his share will be delivered by motor-car or balloon.. There is only one thing that that it requires real courage to say, and that is a truism. Real mystics don't hide mysteries, they reveal them. They set a thing up in broad daylight, and when you've seen it, it's still a mystery. But the mystagogues hide a thing in darkness and secrecy, and when you find it, it's a platitude. It is quite easy to see why a legend is treated, and ought to be treated, more respectfully than a book of history. The legend is generally made by the majority of people in the village, who are sane. The book is generally written by the one man in the village who is mad.