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In Chapter 2, Jonathan Culler explores the definition of literature. He notes that like the definition of a "weed," literature is difficult to precisely define. Culler argues that literature is differentiated from other writing forms through conventions and structures, such as poetry's recognizable forms, as well as its ability to create fictional worlds. He also discusses how newer works often reference older works of literature, and that literature can encourage both regulated creativity and new ways of thinking.
In Chapter 2, Jonathan Culler explores the definition of literature. He notes that like the definition of a "weed," literature is difficult to precisely define. Culler argues that literature is differentiated from other writing forms through conventions and structures, such as poetry's recognizable forms, as well as its ability to create fictional worlds. He also discusses how newer works often reference older works of literature, and that literature can encourage both regulated creativity and new ways of thinking.
In Chapter 2, Jonathan Culler explores the definition of literature. He notes that like the definition of a "weed," literature is difficult to precisely define. Culler argues that literature is differentiated from other writing forms through conventions and structures, such as poetry's recognizable forms, as well as its ability to create fictional worlds. He also discusses how newer works often reference older works of literature, and that literature can encourage both regulated creativity and new ways of thinking.
Chapter/Title: Chapter Two: What is Literature and Does it Matter? Author: Jonathan Culler
In Chapter two of Jonathan Cullers Literary Theory the
author explores the definition of literature itself in order to further acquaint the reader with that concept. For something that is discussed as often as literature it is interesting to think that the definition of the word itself is not so easily pinned down. Literature is not only the written word, says Culler, but it possesses a certain quality which makes it unique and worthy of attention.
He poses the analogous question "What is a weed?" and goes
on to answer it in a similar manner. Like literature, there doesn't seem to be a specific quality of "weedness" which will allow us to discriminate between weeds and plants or flowers. In this example, he is embodying his own later discussion of metaphor as "a way of knowing," of seeing "something as something else" (72) uses the technique of exemplification to good effect, making the point that such a seemingly ontological question is similar to "What is a weed?" Here he demonstrates what Derrida, in Deconstruction and Pragmatism has termed is a feature of deconstruction in that it is always "a question of reconsidering the protocols and the contexts of argumentation, the questions of competence, the language of discussion" (78). For Culler, what differentiates a weed from a plant is a series of choices made by people who have certain measures of power in gardening circles. What might have been a valued plant in the sixteenth century has become a pest in the twentieth. Culler then extrapolates this notion into the genre of literature in a manner which questions essentialist criteria in that both are defined by elements of choice as opposed to essential qualities.
In addition, many qualities of literature can be applied to
outside subjects with relative ease. So why then is literature so difficult to define? Culler believes that history has shaped the definition in such a way that it applies to more forms of writing than just narrative and nonfiction, rather any piece of writing with a structure (or purposeful lack thereof) and an innate ability to be analyzed could be considered a literary work. Also, in this modern age historical definitions might not apply. Culler reasons that literature may have some qualities that differentiate it from an autobiography or song for instance.
What are those qualities? That is more difficult to
discern, as many of them are universal, as stated previously. Literary Conventions are certainly a quality that sets literature apart from other forms of writing. Culler reasons that how you write a work is just as important as the content. The nature of literature is also important, because of their unique structure and function many types of poetry are instantly recognizable; this makes them literature. But neither that nor the integration of language cover the entirety of the question, literature also creates a fictional world in which the reader is privy to complex narrative woven using different techniques. Literature can also be aesthetically pleasing; people often debate about the beauty of the written word.
Finally, one of the most interesting qualities of
literature is its ability to build on itself. Newer works reference older ones and scores of authors put references to works like the Odyssey and classical readings into their work. For the last portion of the chapter, Culler discusses the functions of literature and the paradox it creates. Many argue that it encourages civility and education, as well as solitary study. However, it also encourages new avenues of thought which can lead to action. Literature is a paradox because it encourages regulated creativity, but it is that same regulation which allows authors to grow beyond the scope of convention and into their creative own. Culler ends the chapter by reminding the reader that scholars examine the nature of literature to better hone the tools of their trade, and know the medium with which they do their work. Questioning literature helps readers better understand the nature of creativity and their own ability to express themselves.
Literature is essential to the development of critical
thinking. When a person engages with a piece of literature, he/she must step into the shoes of someone else and evaluate the decisions made and the actions taken by that character. When we teach literature, we teach students to hypothesize by making predictions, and we teach them to synthesize different pieces of information in a way that makes sense. With literature, people learn to understand and make analogies, thereby developing their ability to compare and contrast ideas as well as to evaluate those comparisons and contrasts. It also provides the opportunity for people to understand human relationships as well as historical events in a way that is more personal and accessible. A person is hooked when he/she says, This character is just like X in my life. When an individual can identify with a character and with a story, then a reader is created, and that reader will go on to read anything else they encounter in the world. Therefore, literature allows us not only to develop our vocabulary and our reading comprehension skills but our consciousness as a member of a larger community. It gives us access to different perspectives, especially on controversial issues.
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