Declaration of Self-independence

Affidavit of Declaration of Independence, by Priest Basadar Qadar-Shar©, a servant

of YHWH (God) via YHWHSHI (The Christ)

When in the course of His life, any man achieves a clear underst
anding that the promotion of his happiness and the realization of his human pote
ntial is being severely restricted by the enforcement of the regulations of thos
e governing his life, and at the same time he appreciates that the achievement o
f that potential and the attainment of that happiness is solely his own responsi
bility, then it becomes necessary for Him to declare His refusal to sanction the
validity of such regulations over Him, to unilaterally dissolve those political
bands which have connected Him to His governors, and to assume His place among
other beings with the independence of thought and sovereignty of action which Hi
s and their nature entitles and requires of them. Since a reasonable person will
both respect the opinions of other thoughtful individuals, and also realize tha
t his optimal existence requires their individual cooperation in specialization
and division of labor and in mutual exchange to the best interests of all, such
a Declaration should thoroughly explain and justify the reasons that have caused
the Declarer, Basadar Qadar-Shar©, to take this action to no longer bind himself
with them in obedience to the state. Finally, in order to make it abundantly cle
ar that his Declaration of Independence is not merely a license to do as he plea
ses according to his whims, the Declarer’s respect for and need of the cooperation
of other adults necessitates that he also state his personal responsibilities t
o them in a contract form to which he unilaterally agrees, at the same time impl
oring each of them to make the same Declaration and to reciprocally contract wit
h him.
I, Basadar Qadar-Shar©, hereinafter (I, me, myself) the Declarer, a
man, do hold these truths to be self-evident:
I. that as a man, I am naturally Sovereign, essentially separate from every othe
r with a uniquely different mind, and a uniquely different set of physical and m
ental abilities.

II. that as a man, I have the potential for self-awareness, introspection, abstr
action, rational thought and volitional action directed toward my own survival a
nd happiness.

III. that although my Divine purpose, as a servant of YHWH (God) via YHWHSHI (Th
e Christ), is merely the survival of my genome, now that I have matured to adult
hood, as a man, this Divine purpose has been superceded by the maximizing of my
total lifetime happiness in accord with my individual abilities and the valuatio
ns directed by my rational thought.

IV. that one consequence of my separateness is that the semantic contents of my

brain cannot be determined with any significant degree of completeness or accura
cy by any other adult without my cooperation. In particular, my individual purpo
ses are both uniquely different from, and cannot be significantly determined ahe
ad of my actions by any other choice and action are not to any significant degre
e under the control of anyone but myself – that I am master of myself.
V. that even though all people have separate and uniquely different individual p
urposes, there exists a set of social needs, responsibilities and entitlements w
hich, each of us agreeing to, mutually, consistently and concurrently (i.e. comp
ossibly from “com” - together and “possible”) optimizes the potential of each of us to a
chieve his individual purposes; and that to enable that optimization of potentia
l, this compossible set needs to be recorded as a manifest, mutual understanding
, a kind of “social contract”, specifying the relationships between Sovereigns, and
executed by each Sovereign man/woman.

VI. that such a “social contract” requires, at the least, that each executor:a) acce
pts the entitlement of each man/woman to be sovereign over him/herself;b) declar
es his/her desire that the person or property of no adult should be harmed, and
his/her intent not to be the effective cause of any such harm, with the harm bei
ng judged by the Sovereign; and c) will hold him/herself fully responsible for r
estoration of the lifetime integrated happiness of each man/woman for whom he/sh
e is the effective cause of harm, to the best of his ability and with such resti
tution being determined by the harmed Sovereign.

VII. that whenever any ‘person’ or group of ‘persons’, whether calling themselves a Gove
rnment or not, becomes destructive to my self-sovereignty, as a man, my individu
al purposes allow, and even require me to resist and to terminate this destructi
on by whatever means necessary, and, together with other people of like mind, to
mutually bind ourselves to a contractual relationship which shall seem to each
of us most likely to effect our individual safety and our individual potential f
or happiness. Prudence, indeed, will dictate that social forms and arrangements
long established should not be abolished for light and transient causes; and acc
ordingly many people may consider it better to suffer an abusive government whil
e reduction of their ability to achieve their individual purposes is sufferable,
than to right themselves by abolishing a government to which they are accustome
d and potentially also terminating the social order concurrent with that governm
ent, however imperfect and incomplete that social order may be. But when a long
train of laws, regulations and abuses pursuing invariably the same object eviden
ces a design to reduce me under absolute State control, my individual purposes m
ake it my responsibility and my duty to myself to refuse to obey such laws and r
egulations as are not in accord with any of my individual purposes, and to contr
act with others of like mind for our joint security and interaction.
Having suffered (often impatiently) such government abuses of my self-sovereignt
y all my life, I now realize that the fullest enhancement of my life necessitate
s that I must reject all government rule to the best of my ability. The history
of all governments and their agencies is a history of repeated legislation and a
ctions against adults which violate their self-sovereignty, in particular which
violate their life, liberty and property, and even their voluntary interrelation
ships by replacing them with other, far less optimal arrangements. To prove this
, let facts be submitted to a candid world.
1. Government actions prevent or restrict each adult from making use of whatever
life forms, substances, natural or manufactured objects that he determines it i
s in his best interest to acquire and to use and which do not by themselves harm
any other person. Governments do this not only by forbidding or highly regulati
ng the importation, production, sale, distribution, possession and use of such i
tems, but also by their monopoly granting of patents, forbidding certain kinds o
f non-violative research and obstructing the free flow of information.
2. With respect to various services, government actions prevent or restrict each
adult from providing or using whichever of these he determines are in his best
interest and which do not by themselves harm any other person such as:
a. prostitution,
b. pornography,
c. abortion,
d. cloning,
e. sale of human organs, and
f. any services which require certification and licensing.
3. With respect to property, government agencies either confiscate, or strongly
control its usage by each adult by means of all forms of:
a. taxation,
b. price controls,
c. import and export controls and duties,
d. license fees,
e. zoning,
f. expropriation,
g. impounding of property both at the border and when under suspicion,
h. control of the money supply,
i. regulation of interest rates, and
j. lack of full restitution of all lost value resulting from unproven charges bo
th criminal and civil.
4. with respect to liberty, government laws restrict the non-aggressive actions
of adults by such laws as:
a. compulsory jury duty,
b. conscription,
c. subpoena power,
d. contempt of court penalties,
e. detention or arrest without charge or trial, and without full restitution to
the detainee upon release without charge or trial, or after a verdict of innocen
ce,
f. denying people the right of self-defense of person and property,
g. denying victims full restitution by the violator for their losses of time, li
berty and property caused by his violation,
h. heavily restricting the immigration or visits of persons living outside its j
urisdiction,
i. impeding the movement of all people across its borders,
j. forbidding many interpersonal voluntary activities,
k. prohibition of many solitary, non-aggressive actions in public, and
I. allowing criminals to escape prosecution through: • denying the validity of evi
dence “wrongfully” obtained, • violation of their “rights” during the investigation, arres
t or trial, and • plea bargaining (including the reduction/dismissal of charges ag
ainst those who provide information leading to the conviction of other criminals

5. With respect to the availability of choices, government created monopolies so

distort the free market that the creation of new choices of uniquely different
goods and services, each competing for the purchaser’s money according to his indi
vidual purposes, is effectively prevented. Examples of this are:
a. enforcement agencies of all kinds,
b. civil and criminal courts,
c. the promulgation of law,
d. coast guard, army, navy and air forces,
e. the creation of money,
f. the granting of charters,
g. mandated standards of weights and measures,
h. postal mail,
i. public utilities,
j. public health care,
k. public education,
I. public roads and other transportation systems,
m. the allocation and use of the electromagnetic spectrum,
n. exploration and the development of space,
o. patent granting, and
p. copyright and trademark granting.
6. Government wastage of scarce resources by maintaining many people in tasks wh
ich produce nothing which a man or woman would voluntarily purchase prevents the
application of those man-hours and monetary resources to create and produce new
products and services which people want. Such distortion of scientific, technol
ogical and industrial growth by governments has been growing expotentially in re
cent years as per capita productivity and income increases enable it to do so.
7. Government actions outside of its territory have not only wasted the resource
s of its citizens but have caused its citizens to be the targets of aggressive r
etaliation by those who have been harmed by these external actions. Thus, rather
than enhancing the security of its citizens, government has through its actions
directly decreased this security and the freedom of its citizens to travel outs
ide the country without being violated.
8. Governments have made a mockery of the principle that all are “equal” under the l
aw by granting to many of its agents and employees privileges (in effect, additi
onal rights), including immunity from prosecution or required restitution to the
ir victims. A blatant example of this is allowing police agents to break the law
during “sting operations” and to not be prosecuted for precisely the same actions f
or which other citizens are being prosecuted.
9. Governments have forbidden or heavily restricted travel, trade and informatio
n flow with certain areas of the world. In every stage of these oppressions many
people have petitioned for redress in the most sincere and honest manner, but t
heir repeated petitions have been answered only by repeated injuries of worsenin
g nature. A Government, whose only reasonable purpose should be as a mutual bene
fit organization, the character of which is thus marked instead by every act whi
ch may define a tyranny, is unfit to be voluntarily supported by adults.
I, therefore, a man with nothing but the best of intentions toward all those who
refrain from initiating or threatening violence against or defrauding me, my pr
operty and my loved ones, do, by my life and reality and my love of both, solemn
ly publish and declare:
A. that my essential human characteristics make me a self-sovereign individual w
ith the use and control of my own body and mind and the need to use and control
the product of my body and mind according to my individual purposes;

B. that as a Sovereign, I no longer sanction, nor have any duty to obey the laws
, regulations or agents of any governments, and that all authority of government
agencies over me, is hereby, and ought to be totally dissolved;

C. that in order to promote my happiness, it is my desire, my intention and my r

esponsibility to not violate the person or property of any human, to defend my l
ife and my property, to contract with other Sovereigns for services and for trad
e according to mutually agreed terms, to be fully responsible to restitute any o
ther man/woman for any actual harm done to them by my physical actions, and to d
o all other acts which I alone decide are in my long-range best interest accordi
ng to the laws of reality; and
D. that in order to promote the conditions under which my actions and the action
s of others will optimally contribute to the lifetime happiness of each of us, I
acknowledge the self-ownership of every other man and woman and their entitleme
nt to act in the same manner as I stipulate that I will do within this document;

E. that in order to implement these Declarations as a clear consistent mutual ma

nifest understanding of the compossible set of responsibilities and entitlements
which optimize the potential of each sovereign man and woman to achieve their i
ndividual purposes, I have executed and published a social contract.

F. that in order to make my declared Sovereign status evident to other humans an

d to promote the ideas within this Declaration and my Social Contract, I will he
nceforth place “a Sovereign” after my name, unless I clearly determine that doing so
might be significantly detrimental to my lifetime happiness.
Pursuant to Exodus: 20:16 of the Holy Bible (KJV), and executed “without the Unite
d States”, I, Basadar Qadar-Shar©, attest and affirm that the foregoing is true and
correct to the best of my belief and informed knowledge. And further deponent sa
ith NOT. I now affix my signature and official seal to the above Declaration wit
h EXPLICIT RESERVATION OF ALL MY NATURAL, UNALIENABLE, AND FUNDAMENTAL RIGHTS, W
ITHOUT PREJUDICE to ANY of those RIGHTS.
By: Basadar Qadar-Shar©, a Freeman on the Land
http://ambassadorbsdr.blogspot.com/

Posted by Priest Basadar Qadar-Shar:Yasharahla