a revue Psychologie clinique, cre en 1996, poursuit sa parution aux ditions

EDK. Dans le projet de dfendre et dillustrer la question du sujet et de

linstitution, Psychologie cliniqueprsente des dossiers consacrs aux
cliniques de la filiatCanada Cataloguing in Publication
Theorizing anti-racism : linkages in Marxism and critical race theories /
edited by Abigail B. Bakan and Enakshi Dua.
Includes bibliographical references and index.
ISBN 978-1-4426-4935-4 (bound). ISBN 978-1-4426-2670-6 (pbk.)
1. Critical theory. 2. Anti-racism. 3. Racism. 4. Race. 5. Social
classes. 6. State, The. I. Bakan, Abigail B. (Abigail Bess), 1954, author,
editor. II. Dua, Enakshi, 1958, author, editor.
HM480.T54 2014 305.8 s ruptures violentes de la culture et de lhistoire sur les
subjectivits, et rend compte desmo sartreano. Dieciocho aos antes, en El
grillo de papel N3 (1960),
Abelardo Castillo utiliza una metfora prcticamente lexicalizada: Ir hacia la
montaa
o hacer que venga. En el contexto planteado, la montaa es metfora del arte.
Instala
as un dilema que ser recurrente: cmo hacer un arte comprometido; para
luego
llegar a la siguiente conclusin: El artista comprender o no la responsabilidad
de su
acto, pero su justificacin como individuo es nica: ser til. Y la
utilidad, la
revolucionaria utiliCanada Cataloguing in Publication
Theorizing anti-racism : linkages in Marxism and critical race theories /
edited by Abigail B. Bakan and Enakshi Dua.
Includes bibliographical references and index.
ISBN 978-1-4426-4935-4 (bound). ISBN 978-1-4426-2670-6 (pbk.)
1. Critical theory. 2. Anti-racism. 3. Racism. 4. Race. 5. Social
classes. 6. State, The. I. Bakan, Abigail B. (Abigail Bess), 1954, author,
editor. II. Dua, Enakshi, 1958, author, editor.
HM480.T54 2014 305.8
ser visualizados en un diapasn y a
a concebir como la figuracin del c
el discurso sobre el arte y la ciencia
do Castillo. Arte y ciencia funcionan
en las versiones ms vulgares. Para
nos proponen estas publicacione
ulos que se dediquen a una u otr
mporal de aparicin. Confiamos e
ndar en una mirada que permita lagie cliniqueprend place dans des dbats
contemporains scientifiques et
sociaux relatifs la Frantz Fanon. El texto, publicado originalmente en
1975, est centrado en la estancia de Fanon en el Hospital
Psiquitrico de Saint-Alban-sur-Limagnolchador social de los movimientos
revolucionarios y de emancipacin nacional de
los aos cincuenta del siglo XX. Este libro tuvo en su momento (fue traducido casi
de inmediato a
15 lenguas diferentes[1] ) una gran importancia como sacudidor de conciencias (de
intelectuales,
dirigentes y luchadores de pases colonizados y colonizadores, entre ellos
descuella Ernesto Che
Guevara), pero la sigue teniendo y la tendr si se sabe leer reflexivamente con
ojos crticos. Cabe
sealar que su lectura ha tenido, especficamente, gran influencia en varias
generaciones de
antroplogos del llamado tercer mundo (hoy conocidos mejor como "pases del sur")
por ejemplo
latinoamericanos, entre ellos destaca Guillermo Bonfil Batalla (1935-1991) en mucha
de su obra
terica, pero especialmente del compromiso
En la primera parte de la nota que Abelardo Castillo hace sobre Sartre
en El
ornitorrinco N 2 (1978) destaca calurosamente el esfuerzo hacia la
coherencia de
Sartre, su fidelidad hacia la libertad en acto, para comprometerse,
libertad para
entregar la libertad y atarse, solitario, a un destino colectivo en el que uno no
sabe si
2
Sartre cree realmente. Propugna el olvido de lo que los textos escolares
entienden
por filosofa como la reflexin sistemtica sobre el hombre y el
universo y
fundamenta explicando que el pensamiento existencial no es sistemtico porque nace
de la nusea, del desgarramiento, de la angustia, del hambre de inmortalidad. En
este
camino, adviertan and enakshi
n is to advance critical scho
cism by recognizing the p
race theoretical contribut
cholarship focused on the
e rich in contributions, thi
retical divide between M
ose located in wh05. Colonialism/Postcolonialism. New York: Routledge.
Mills, Charles, and Carole Pateman. 2007. Contract and Domination. Malden,
MA: Polity Press.
Parry, Benita. 2004. Postcolonial Studies: A Materialist Critique. London:
Routledge Press.
Razack, Sherene. 2004. Dark Threats and White Knights: The Somalia Affair,
Peacekeeping and the New Imperialism. Toronto: University of Toronto Press.
Said, Edward. 1978. Orientalism. New York: Vintage Books.
Satzewich, Vic, ed. 1992. Deconstructing a Nation: Immigration, Multiculturalism
and Racism in 90s Canada. Halifax: Fernwood Publishing.
Stasiulis, Daiva, and Abigail B. Bakan. 2005. Negotiating Citizenship: Migrant
Women in Canada and the Global System. Toronto: Universitat we su
colonial frameworks. Imp
t and critical race writings
hat a focus on material c
to explaining relations be
ce scholarship fails to cen
natively, critical race scho
st economism, which fails
tween but also within cla
on both sides of this div
ng an anti-racist theory tha
raxis has poi05. Colonialism/Postcolonialism. New York: Routledge.
Mills, Charles, and Carole Pateman. 2007. Contract and Domination. Malden,
MA: Polity Press.
Parry, Benita. 2004. Postcolonial Studies: A Materialist Critique. London:
Routledge Press.
Razack, Sherene. 2004. Dark Threats and White Knights: The Somalia Affair,
Peacekeeping and the New Imperialism. Toronto: University of Toronto Press.
Said, Edward. 1978. Orientalism. New York: Vintage Books.
Satzewich, Vic, ed. 1992. Deconstructing a Nation: Immigration, Multiculturalism
and Racism in 90s Canada. Halifax: Fernwood Publishing.
Stasiulis, Daiva, and Abigail B. Bakan. 2005. Negotiating Citizenship: Migrant
Women in Canada and the Global System. Toronto: Universitted to the n
ism to anti-racism, and ant
ollection have presented p
nferences on this subject,
lace on how to re-theoriz
pable, though sometimes u
is thus the result of num
reflect contributions to da
ctive conversations in wid
to other areas of critical se que si la filosofa moderna no cambia o ampla
criterios, ni Unamuno,
ni Florestan FernandesKierkegaard, ni Nietzsche, ni Pascal pueden ser
considerados filsofos. Castillo
presenta a Sartre como un descreyente, con un horror manifiesto por la
Naturaleza.
Si la razn y la libertad no pueden modificar lo que las excede, puede, al
menos, modificarnos a nosotros mismos y actuar sobre nuestro
prjimo.[...] El hecho es que estamosen su clsico texto Mxico Profundo(1987);
autor del que se cumplen
este ao 80 aos de su natalicio.
Quin fue Frantz Fanon? going after the bad guy. Why? she asked.
He is too busy writing an article, he responded. While their humorous exchange
was governed by the desire of a child to have unfettered
access to his parent, it also raised a discussion of how to fight for social
justice. Enas contributions in this collectielations were irrelevant to explaining
racism, but
rather that they were insufficient. As he stated:
[I]t may not be possible to explain away race by reference to the economic
relations exclusively. But the first tendency is surely correct when it
insists that racial structures cannot be understood adequately outside the
framework of quite specific sets of economic relations [T]he problem is
not whether economic structures are relevant to racial divisions but how
the two are theoretically connected. Can the economic level provide an
adequate and sufficient level of explanation of the racial features of these
social formations? (ibid.)
In particular, Hall suggested that other factors also constructed race and
racism. As he noted, The problem here is to account for the appearance of this
something else these extra-economic factors and their
place in the dynamic reproduelations were irrelevant to explaining racism, but
rather that they were insufficient. As he stated:
[I]t may not be possible to explain away race by reference to the economic
relations exclusively. But the first tendency is surely correct when it
insists that racial structures cannot be understood adequately outside the
framework of quite specific sets of economic relations [T]he problem is
not whether economic structures are relevant to racial divisions but how
the two are theoretically connected. Can the economic level provide an
adequate and sufficient level of explanation of the racial features of these
social formations? (ibid.)
In particular, Hall suggested that other factors also constructed race and
racism. As he noted, The problem here is to account for the appearance of this
something else these extra-economic factors and their
place in the dynamic reproduon are inspired by the need
for us to develop the tools to ensure that the next generation does not
encounter racism, or at least encounters less racism (if racism can be
quantified) than their grandparents and parents generation did. She
hopes the collection will also inspire thes illustrated the ways in which
identities are located in discourses of(see Dua 2000). Many of us who worked on
race and racism shared such an intellectual trajectory. However, nagging questions
persisted in my journey. What was missing in Foucauldian-inspired
approaches? In my own work and in that of others, references to capitalism,
capital, and the state remained. Notably, given that many of us
who studied race and racism came from the same intellectual roots of
Third World Marxism, I suspected that my uneasiness with the journey
to Foucauldian-inspired epistemologies and ontologies was also shared
by many others undertaking critical race studies (see, for example,
Quayson 1999). How were we integrating an analysis of capitalism and
globalization with Foucauldian-inspired approaches to race and racism? As the two
theorists employ very different epistemological frameworks, was it possible to
integrate Marxs analysis of centralized power
with Foucaults concepts of discourse and power?
As I reflected on these matters, I began to question t race. These writers
pointed out that
it was through knowing the Oriental or colonized subject that Europeans came to
have an understanding and articulation of Europeanness, whiteness, culture,
democracy, and citizenship (see Said 1978;
Goldberg 1993). Notably, much of this work also implicitly drew on
Foucaults notion of power as diffuse and unlocalized thus implicating white
working class and white feminist identities in projects
of colonialism and postcolonialism (see McClintock 1995; Stoler 1995;
Ware 1992). I found these approaches to be powerful, in particular the
theoretical tools such as discourse, identity, and regulation. In my own
writing, such epistemological tools allowed me to explore the politics
of race, gender, and sexuality within the context of a Canadian white
settler project (see Dua 2000). Many of us who worked on race and racism shared
such an intellectual trajectory. Howeve next generation to continue to
look to theoretical 05. Colonialism/Postcolonialism. New York: Routledge.
Mills, Charles, and Carole Pateman. 2007. Contract and Domination. Malden,
MA: Polity Press.
Parry, Benita. 2004. Postcolonial Studies: A Materialist Critique. London:
Routledge Press.
Razack, Sherene. 2004. Dark Threats and White Knights: The Somalia Affair,
Peacekeeping and the New Imperialism. Toronto: University of Toronto Press.
Said, Edward. 1978. Orientalism. New York: Vintage Books.
Satzewich, Vic, ed. 1992. Deconstructing a Nation: Immigration, Multiculturalism
and Racism in 90s Canada. Halifax: Fernwood Publishing.
Stasiulis, Daiva, and Abigail B. Bakan. 2005. Negotiating Citizenship: Migrant
Women in Canada and the Global System. Toronto: Universitinsights and the
importance of the written word in
informing their praxis in the struggle for social justice.
Abbie wishes to thank Roland Sintos Coloma, Martin Cannon, Adam
Hanieh, Janice Hill, Catherine Krull, Margaret Little, Eleanor MacDonald, Mazen
Masri, Scott Morgensen, Mary-Jo Nadeau, Alan Sears,
Cindy Sinclair, Alissa Trotz, Terrie Easter Sheen, Frances Shepherd,
Cynthia Wright, and Rafeef Ziadah for being there over the years of
production of this work and helping in ways they may not know. Abbie
wishes to acknowledge Paul Kellogg for sharing hours of joyous and
productive conversation, and for his unending encouragement. She also
wants to thank her children, Adam McNally and Rachel Kellogg, now
young adults, who have supported he, brevemente dir que fue un afrodescendiente
que desde joven se enrol
en las organizaciones internacionales que luchaban por los derechos humanos y
polticos de los
grupos "negros" y colonizados; estudi filosofa y medicina en Lyon, se gradu como
psiquiatra (con
una tesis doctoral con visin social: Piel negra, mscaras blancas, en 1951).
Posteriormente durante
los cincuenta public muchos textos que trataban cuestiones sociales y polticas de
las luchas de
independencia y liberacin negra y nacional de , en el departamento
de Lozre, en Francia, en 19Canada Cataloguing in Publication
Theorizing anti-racism : linkages in Marxism and critical race theories /
edited by Abigail B. Bakan and Enakshi Dua.
Includes bibliographical references and index.
ISBN 978-1-4426-4935-4 (bound). ISBN 978-1-4426-2670-6 (pbk.)
1. Critical theory. 2. Anti-racism. 3. Racism. 4. Race. 5. Social
classes. 6. State, The. I. Bakan, Abigail B. (Abigail Bess), 1954, author,
editor. II. Dua, Enakshi, 1958, author, editor.
HM480.T54 2014 305.8 53. En este hospital, Fanon realiz
internado en el servicio psiquitrico de Tosquelles.
Palabras clave: Fanon, Tosqunte, las alegras de un amor que se construye en el
da a da. Junto a ellos, a mi
hermano Pablo y mis hermanas Beatriz y Claudia, quienes son el resultado de ese
proyecto
sostenido por ms de cuatro dcadas, que hoy tiene una hermosa
proyeccin en los
pequeos Florencia y Toms, mis sobrinos. Tambin debo agradecer, sin duda, a mi
familia
extendida, a Ximena Valencia, Mara Jess (Maje) Valenzuela, Rosario
Oyanedel,
Valentina Matzner, Constanza Maass, Valentina Vignola y Pablo Abufom, con
quienes
crec en el pasado y contino hacindolo en el presente. Y muy
especialmente a Kelsey
Porter, en los ltimos meses, un aliento de felicidad y creatividad hogarea.
Este trabajo no habra sido posible sin el aporte de programas e instituciones.
Agradezco a
la Comisin Nacional de Ciencia y Tecnologa (CONICYT) que financi mis estudios
de
magster con una Beca de Magster en Chile (2011-2012). A la Fundacin
Tokio y su
programa Becas Sylff que apoyaron el trmino de esta tesis en el
periodo 2013. Y a la
Vicerrectora de Asuntos Acadmicos de la Universidad de Chile que me benefici con
una
beca de pasanta junto a la profesora Elzbieta Sklodowska en Washington
University in
Saint Louis (USA), viaje sumamente formativo para esta investigacin.
Agradezco
especialmente a la profesora Sklodowska por facilitarme todos los accesos y
comodidades
para investigar en su universidad, as coelles, psiquiatrsant, lenseignement et
la recherche. Elle est ouverte aux
praticiens et aux chercheurs en psychologie clinique et ceux des disciplines
proches, notamment la psychanalyse,

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