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'This was woman herself, with her sudden fears, her irrational whims, her instinctive worries,
His main argument is introduced at the very start: Writing is a neutral, oblique space
where the author and all his knowledge coalesce on paper, but is it the result of the writer's
choices or the result of his knowledge alone that the words before him appear on the paper? Is
an author a vessel for his knowledge, or does he have his own voice?
'As soon as a fact is narrated no longer with a view to acting directly on reality but
intransitively, that is to say, finally outside of any function other than that of the very practice
of the symbol itself, this disconnection occurs, the voice loses its origin, the author enters
(Perhaps compare this idea to method acting? It's not the same but might exemplify some
Ethnographic - Relating to the scientific description of peoples and cultures with their customs, habits,
The responsibility for a narrative is never assumed by a person but by a mediator, shaman or
relator whose 'performance' - the mastery of the narrative code - may possibly be admired but
invention.
historical precedent for the existence of the author than you might instinctively believe
to be true: You could even say that the author is a capitalist invention.
The explanation of a work is always sought in the man or woman who produced it, as if it
were always in the end, through the more or less transparent allegory of the fiction, the voice
-People are bound to say 'no' here, but I would counter that argument by providing
sociolinguistic evidence to the contrary: Your spelling, choice of vocabulary, the language
you use, is AS A MATTER OF FACT for a large part decided by factors outside of your
control.
'Recent research (J.-P. Vernant1 ) has demonstrated the constitutively ambiguous nature of
Greek tragedy, its texts being woven from words with double meanings that each character
understands unilaterally (this perpetual misunderstanding is exactly the 'tragic'); there is,
however, someone who understands each word in its duplicity and who, in addition, hears the
very deafness of the characters speaking in front of him - this someone being precisely the
reader (or here, the listener). Thus is revealed the total existence of writing: a text is made of
multiple writings, drawn from many cultures and entering into mutual relations of dialogue,
parody, contestation, but there is tane place where this multiplicity is focused and that place
'A text's unity lies not in its origin but in its destination'
'The birth of the reader must be at the cost of the death of the Author.'
A metaphor that might explain this more clearly is the following: Words are like a flu of the
mind in that they have the property to spread to others and infect their minds as well. The flu
propagates on its own, independent of those who speak the words, or to continue with my flu
metaphor, cough. Only the end result, namely the infection, is what really matters.
In a sense this means that only interpretation matters: The author has no influence over a
work once it is finished. It has a meaning that is independent of what its author means with it.