EnglishTranslationOfMusnadImamAhmedBinHanbal-Volume1 Djvu

ENGLISH
TRANSLATION OF
Hadlth No. 1 to 1380
Abu Abdullah Ahmad bln Muhammad

bln Hanbal Ash-Shalbanl
(164-241 AH- 780-855 CE>
Translated by
N&slnjddln Al-Khatteb
Edited by
Huda Al-Khattnb
DARUSSALAM
AhloSunnah l ibrary ( nmusba.wordpross.com )
Musnad
Imam Ahmad bin Hanbal {,)
{ 164-241 AH - 780-855 CE }
MIdah '
Makkah
\hha
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ENGLISH TRANSLATION OF
Musnad
Imam Ahmad bin Hanbal
Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani

{ 164-241 AH - 780-855 CE }
Volume 1. (Hadith 1 to 1380)
Ahadeeth Edited, Researched and Referenced by

DARUSSALAM
Translated by
Nasiruddin Al-Khattab
Edited by
Huda Al-Khattab
DARUSSALAM
YOUR AUTHENTIC SOURCE OF KNOWLEDGE
Riyadh . Jeddah Al-Khobar . Sharjah

Lahore London Houston New York
(?ontent&
A Note from the Publisher 7
Foreword 13
Brief Biography of Imam Ahmad bin Hanbal (&) , 16
Name and Lineage 16
His study of Jwdeeth and his shaykhs 16
His narration of hadecth and fahoas 17
His testing (mihrtah) concerning the issue of whether the Qur'an was
created 17
His methodology in issuing fatwas V)
His shaykhs and those who learned from him 20
His death 20
Eulogies and testimony of the scholars concerning him 21
Musnad Abu Bakr Siddeeq 4, [1/2] 23
Musnad 'Umar bin Al-Khattab & 71
The hadeeth of as-Saqeefah 225
Musnad 'Uthman bin 'Affan . 233
Musnad Ali Ibn Abi Talib & [1 / 2j 303
^/A//k/e^lsy Mte
One of the noblest and the most important aims of

Darussalam is to publish books of hadeeths (Prophetic
narrations). From the very first day of its inception,
Darussalam desired to publish translations of books of
hadeeths along with translations of the meanings of the
Qur'an in important languages of the world.
By the grace of Allah, Darussalam has completed

twenty -five years and during these long years, we have
published, by the grace of Allah, as many as fourteen
hundred books. We started with Riyadhus-Saliheen,
which we translated into English and other languages,
followed by Bulughul-Maram. Then we published, in
quick succession, English translations of the six canonical
books of hadeeths (Al-Bukhari, Muslim, Abu Dawood,
At-Tirmidhi, Ibn Majah and An-Nasa'i) in 38 volumes
- a momentous and pioneering achievement admired
by lovers of hadeeths worldwide. This was a unique
achievement in Islamic history in that this was the first
time the six canonical books of hadeeths were published
along with their English translations.
The four Sunan books (Abu Dawood, At-Tirmidhi,

Ibn Majah and An-Nasa'i) were also documented,
referenced, graded and accompanied by footnotes (where
necessary).
vii
In the meantime, many a friend of mine asked me to publish the

English translation of Musnad Imam Ahmad, the largest collection of
hadeeths. In fact, I had already pledged to Allah that if I stayed longer in
Saudi Arabia, I would surely undertake this work as soon as 1 got a chance
to do it. The Musnad of Imam Ahmad is a reliable and authoritative work
containing over twenty seven thousand (27,000) hadeeths. The execution of
this project was no easy task. In fact, the project exceeded our resources but
we relied on Allah and started the work.
The most important part of this work was to research, document,

reference, and authenticate the Arabic text of Musnad Ahmad. To this
end, we formed a committee of eminent hadeeth scholars in Pakistan, who
prepared a methodology to fulfill the task after prolonged consultations. Of
special note among these scholars are Shaikh Irshadut-Haq Athari, Hafiz
Mas'ood 'Alam, and Hafiz Muhammad Sharif. Under the supervision
of these distinguished scholars an eight-member committee drawn from
the hadceth section of the Lahore branch of Darussalam Research Centre
set about researching, referencing and authenticating the text of Imam
Ahmad's Musnad and finally completed this task, by the grace of Allah.
t he following are the distinctive features of this momentous work:
The words of the Prophet have been highlighted within brackets.
- Each hadceth is accompanied by a commentary determining its degree

of authenticity, i.e., detailing whether it is authentic, weak, and so on.
We have specified and referenced which narrations of the Musnad are

also found in Al-Bukhari and Muslim.
To authenticate the text further, wc have compared the texts of hadeeths
as found in Al-Mawsoo'atul-Hflr/cefMyyah researched and published
in 45 volumes by Mu'assasatur-Risalah with those of the Maimaniyyah
manuscript - the oldest manuscript, and one highly esteemed by
scholars - as well as with other authoritative versions. In the course
of our authentication, we identified volume and page numbers of the
Maimaniyyah manuscript and specified when' and in what way the
Maimaniyyah manuscript differs from our version, in footnotes.
viii
The verses of the Qur'an occurring in the texts of hadeeth* have been
placed within decorative brackets and referenced.
Each hadeeth is accompanied by words, raji' (refer) and unzur (see)

followed by hadeeth numbers indicating where that particular hadeeth
has already occurred and where it will occur again.
Another distinctive mark of the Darussalam version setting it apart

from other current versions is that we have identified Ziyadat (the
additional hadeeth which Imam Ahmad's son, Abdullah, narrated
from persons other than his father) and Wijadat (the hadeeth which
Imam Ahmad collected and wrote from other sources), by means of
special signs preceding the hadeeth number. Moreover, we have also
identified the narrations jointly shared by Imam Ahmad and his
teacher or some other narrator.
Those signs are:
the sign indicating Ziyadat
the sign indicating Wijadat
The sign indicating narrations jointly shared by Imam Ahmad and his
teacher or any other narrator.
Points and pauses (symbols of stops or ntmooz waqf) have been given
according to the specific style of writing (mnnhaj khatti) followed by
Darussalam.
The scholars who contributed to the completion of this great project

are Shaikh Khalid bin Basheer, Shaikh Qari Khubaib Ahmad, Shaikh
Uthman Muneeb, Shaikh Hafiz Muhammad Asif Iqbal, Shaikh Mukhtar
Ahmad Ziya', Shaikh Ghulam Murtaza, Shaikh Abdur-Ra'oof, and Shaikh
Muhammad Ibrahim. They deserve thanks on behalf of Darussalam and
the readers in general and we ask Allah to reward them for their efforts,
Anieeii. Mention should also be made of Hafiz Abdul-Azeem Asad, the
Director of the Lahore branch of Darussalam, and his team of devoted
workers. Without their untiring efforts, this project could not have seen the
light of day. 1 am indebted to all the people who contributed one way or the
other to the completion of this monumental and blessed project.
IX
Tine English translation of this book of hndecths was, no doubt, a

difficult and laborious task which was undertaken bv Br. Nasir Khattab,
a resident of Canada, who has been affiliated to the Darussalam Research
Center for the past eighteen years. Translating Imdeetha of the Prophet is a
highly sensitive matter and no easy job, and Br. Nasir Khattab, with his
extensive experience in this field, having already translated several books
of hmieeths into English, fulfilled the task to the best of his ability. The
editing was done by Sister Huda Khattab, who completed her part of the
job with great diligence and devotion.
At present, in the first stage of the project, we are publishing the first
three volumes of Musnad Ahmad. In the following three or four years we
hope to complete, Allah willing, the entire project, numbering about 18
volumes in all. We have tried our best to translate the hadeetlw in a simple,
easy to understand language because our aim is to reach as large a number
of people as possible. Our prayer is that they benefit by it and practice what
they learn.
We ask Allah to make this collection of Imdeetha, which is the most

comprehensive of its kind, an invaluable asset for the Ummah, a means of
their salvation in the Hereafter, and count it among our good deeds on the
Day of Judgment. Arneen.
Abdul-Malik Mujahid
Servant of the Qur'an and Sunnnh
Managing Director, Darussalam,
Riyadh, Saudi Arabia
May 2012.
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QrfcJt JT ^ jtjdl
dô/wvord
by Shaikh Salih bin Abdul- Aziz

bin Muhammad Al ash-Shaikh
raise be to Allah/the Lord of the Worlds, and

blessings and peace be upon the noblest of the
Prophets and Messengers/ the Chosen Prophet and
Messenger, Muhammad bin 'Abdullah, through
whose call Allah brought hearts to life and through
which He illuminated the path for the seekers, and
upon his family and Companions, blessings and peace
as long as night and day alternate.
Allah, may He be glorified and exalted, chose from among His slaves
the best of the scholars and gave them the special mission of conveying the
Prophet's Sunnah. He made them a means of preserving it, in confirmation
of the hadeeth of the Prophet M:
"This knowledge will be carried and conveyed by the most upright,

who will protect it against the distortions of those who go to extremes, the
efforts of those who seek to fabricate lies and the misinterpretation of the
ignorant."
It is by His grace to this Ummah (Muslim nation) that He has preserved

its religion; to Him be praise for the greatness of His blessings. First
and foremost among these upright scholars are the noble Companions
(Sahabah), who learned the Revelation from the lips of the Messenger
of Allah n and they learned his Sunnah directly from him without any
xiii
intermediary; then they conveyed it in a precise and accurate manner to

those who came after them of the Followers (Tnhi'een). Then the Tahi'cen
transmitted it to those who came after them, until there came the time of
writing down and documenting, when the Imams of hndeeth compiled the
books known as Jami's, Musnads and Sunans, out of keenness to preserve
the narrations of the Messenger of Allah %. They did not omit anything
that had been transmitted from the Prophet but they recorded it, paying
a great deal of attention to finding out about the narrators of the hndeeth, so
as to distinguish and highlight those Imdccths that had been narrated with
Snheeh isnads (sound chains of narrators).
One of the greatest compilations of the sunnnh and books of hndeeth

is the Musnad by Imam Ahmad bin Hanbal, which is organised into
compilations of the hadeeths narrated by each Companion (Snhahi), starting
with the 'asharah mubashsharah ("the ten who were promised Paradise").
This highlights their status and the efforts they made to preserve the
hadeeths of the Messenger of Allah %%.
The scholars and mnhaddiths praised the Musnad of Imam Ahmad.

Al-Hafiz Abu Moosa al-Madceni wrote a book in which he highlighted
the great features of the Musnad. In his book he said: "This book is an
important source and trustworthy reference for the scholars of hndeeth,
as he (Imam Ahmad) selected from the large number of hndeeths he came
across and the plentiful reports he heard, and he put a great deal of effort
into making it a prominent, leading and reliable source. When disputing an
issue, it is a refuge and a source of help."
Then he (al-Madeeni) narrated a report with his chain of narrators

going back to Abdullah bin Ahmad bin Hanbal, according to which he
said: "1 said to my father (&): 'Why were you reluctant to write any books,
but you compiled the Musnad?' He said: 'I compiled this book to be a
reference; if people differ concerning the Sunnnh of the Messenger of Allah
they may refer to it/"
Ai-Hafiz Ibn Katheer said in Ikhtisar 'Uloomil-Hm/w/fc "... In the

Musnad of Imam Ahmad there are a great many isnads and texts that are
very much at the level of the luuieeths of Muslim and even those of al-
Bukhari too, but they are not to be found in their books or one of them, and
in fact were not narrated by any of the authors of the four books, namely
Abu Dawood, at-Tirmidhi, an-Nasa'i and lbn Majah."
Shaikh Ahmad Shakir said, commenting on the words of lbn Katheer in

al-Ba'ithul-Hatheeth: "The Musnad by Imam Ahmad bin Hanbal is, in our
view, the greatest compilation of Sunnnh ; it contains many Saheeh hndeclhs
that are not narrated in any of the six books, as al-Hafiz lbn Katheer said."
As the Musnad of Imam Ahmad is held in such high esteem by the

scholars of hndeeth, our brothers at Darussalam Publishers have undertaken
to translate it into English. This is a very beneficial project that will
contribute to conveying the Sunnnh of the Prophet & to speakers of that
language and highlight the great efforts made by the Imams of Islam to
preserve and protect the Sunnnh.
I. ask Allah, may He be glorified and exalted, to bless these efforts and
raise the banner of the Sunnnh and of Islam, and to help us to obey and four
Him.
May Allah send blessings and peace upon our Prophet Muhammad
and his family and Companions.
Minister of Islamic Affairs,
Endowments, Call and Guidance

Saudi Arabia
Salih bin Abdul-Aziz bin Muhammad Al ash-Shaikh

xv
Brief
of Imam Ahmad bin Hanbal
Author of al-Musnad (164-241 AH)
Name and lineage
He is the Shaikhul-Islam, one of the prominent scholars, Ahmad bin

Muhammad bin Hanbal ash-Shaibani. He was originally from Baghdad.
His grandfather Hanbal was one of the supporters of the Abbasid cause,
and was the governor of Sarkhas during the llmayyad period. His father
Muhammad was a soldier. His tribe was Shaiban, which was known for
courage and chivalry. Imam Ahmad was descended from a pure Arabic
lineage that coincided with the lineage of the Prophet & in Nizar bin
Ma'dd bin 'Ad nan, from (the clan of) Bakr bin Wa'il. His mother was
Safiyyah bint Maimoonah, who was also from the tribe of Shaiban, from
the dan of Banu 'Amir.
Imam Ahmad was born and raised in Baghdad. He was horn in

Rabee'ul-Awwal 1.64 AH. His father Muhammad died young at the age of
thirty, and Imam Ahmad was raised as an orphan, which is the reason why
he learned to be self-reliant from childhood.
His study of hadeeth and his shaikhs
When he finished his primary education (the kuttnb) and reached

the age of fourteen, he began to attend study circles at a higher level of
education (in the dcezvan). Then he began to focus on studying hndecth in
xvi
179 AH. First of all he studied with Imam Abu Yoosuf al-Qadi. He missed
out on studying with Ibnul-Mubarak when he came to Baghdad {he did
not meet him because Ibnul-Mubarak had already departed on a campaign
against the Byzantines). And he remained close to Hushaim bin Basheer
until the latter died (183 AH). In this study circle he also heard of the death
of Imam Malik. Then he went to Koofah where he became famous as an
authority on reports narrated from Hushaim. He memorised all the books
of Wakee', and was held in high esteem by Imam Wakee'. He left for Basrah
in 186 AH, where he wrote down three hundred thousand hadeeths from
Bahz bin Asad (d.197 AH) and 'Affan (d.220 AH) .The narrator said: I think
he said: and Rawh bin 'Ubadah (d.205 AH). He travelled to the Hijaz in
191 AH and returned to Basrah in 194 AH, where he attended the circle
of Sa'eed al-Qattan. Then he went to Wasit, where he learned from Imam
Yazeed bin Haroon. He returned to Makkah in 197 AH, where he led a
study circle in Masjid al-Khaif and issued many fatwas there when Ibn
'Uyainah was still alive.
His narration of Jmdeeth an d fatwas

By the time he reached his forties, in 204 AH, he was a prominent
figure in the fields of Imketh and fn turns, and people began to travel to learn
from him. His last journey was in 209 AH, after which he did not leave
Baghdad until the time of the tnilinafi (testing) came.
His testing ( mihncih ) concerning the

issue of whether the Qur'an was created
Imam Ahmad continued to narrate Imdeeth and issue fntwas until 218
AH, when the caliph al-Ma'moon declared his view that the Qur'an was
created and issued orders that the scholars be tested concerning their
opinions on this issue. But Imam Ahmad remained steadfast in his view
that the Qur'an is the words of Allah and was not created. He was taken
to al-Ma'moon in chains, but when he reached ar-Raqqah, news came of
the death of al-Ma'moon (218 AH). He was succeeded by the caliph al-
Mu'tasim, and Imam Ahmad remained in prison in Baghdad until the death
xvii
of al-Mu'tasim in 227 AH. al-Mu'tasim was succeeded by al-Wathiq, who

revived the practice of testing scholars with regard to the issue of whether
the Qur'an was created. Imam Ahmad isolated himself from people and
stayed in his house, not going out to pray or for any other purpose, until
al-Wathiq died (232 AH). Two years after al-Mutawakkil became caliph, he
issued orders that the testing of scholars be stopped, and he began asking
the scholars of hndceth to come to Samarra' to hold study circles in which
they would teach hndceth. Imam Ahmad came to Samarra' in 235 AH, but
al-Mutawakkil ordered him to go back to Baghdad.
Imam Ahmad had stopped teaching hndceth since al-Wathiq became

caliph (225 AH approx.); he did not narrate any hndceth except to his two
sons. During this period he was free to narrate this great book, al-Musnad,
to his two sons, Salih and 'Abdullah, and his paternal cousin Hanhal bin
Ishaq, between the years 225-227 AH. It is known that no one heard the
Musnad in its entirety except these three.
In 227 AH, al-Mutawakkil summoned Imam Ahmad to Samarra'

again, but the Imam realised that he would be detained there (i.e., he would
be forced to remain in the city). He was distressed by that, but as he had
no choice but to go to him, he refused to buy a house or to teach hndceth;
he had made a promise to Allah that he would not narrate any hndceth
in complete form until he met Him, and he did not make an exception
from this promise even for his two sons. He began to wish for death; he
would say, clenching his fist: "If my soul were in my hands, 1 would have
released it," then he would open his fist. This does not mean that he gave
up completely on discussing issues of knowledge; rather he spent the rest
of his life discussing fiqh, reports and the biographies of narrators, until his
death. (Quoted from Tahqeeq al-Musnad, Introduction, P38-45).
Among the things he said when he was being tested during the milmah
was: "If the scholar remains silent on the grounds of dissimulation (taqii/yah),
and the ignorant do not know, when will the truth be manifested?"
Imam ash-Shafi'i said: Ahmad bin Hanbal was a leading scholar in
many fields: in hndeeth, in fiqh, in Qur'an, in asceticism, in piety and in
knowledge of the Sunrinh."
'Abdul-Malik al-Maimooni used to say: "My eyes never saw anyone

better than Ahmad bin Hanbal, and I have never seen anyone among the
scholars of hndeeth who shows more respect for the sacred limits of Allah
and the Summit of His Prophet, if (a report) is proven to be saheeh. And 1
have never seen anyone more keen to follow (the Summit) than him."
Al-Marwadhi said: "I said to Ahmad: 'How are you this morning?'
He said: 'How would anyone be whose Lord is demanding that he carry
out the obligatory duties, and his Prophet is demanding that he follow the
Summit , and the two angels are demanding that he mend his ways, and
his nafs is demanding that he follow its whims and desires, and Ibices
is demanding that he commit immoral actions, and the angel of death is
watching and waiting to take his soul, and his dependents are demanding
that he spend on their maintenance?'"
His methodology in issuing fatwas
As he ) said: "There is no choice but the Sun nnh and following

it. And analogy should only be based on comparing something to an
established principle (a precedent from the time of the Prophet *s). But to
come to the principle and demolish it and then say this is by analogy - on
what basis arc you making your analogy?" In other words, he (^) would
reject the idea of analogy and object to it if it was not based on a sound
proven precedent.
His respect for the scholars of hndeeth is reflected in the following

quotation from him: "Whoever holds the scholars of hadeeth in high esteem,
the Messenger of Allah (is) will hold him in high esteem; whoever looks
down on them will have no value in the eyes of the Messenger of Allah
(&), because the scholars of hndeeth are the most knowledgeable about the
way of the Messenger of Allah (:)." From the comments of His Excellency
Dr. 'Abdullah bin 'Abdul-Muhsin at-Turki in Tahqeeq al-Musnad, p. 17-18.
xix
Ibnul-Qayyim described the main foundation on which Imam Ahmad

based his fntwas: The texts (Qur'an and Sinmah), then the fahvas of the
Saha bah, then selecting one of the views of the Sahnbnh if they differed, then
following a nut r sal or da'eef hndeeth (which in his view were valid and were
categories of hasnn hndeeths). Then if he did not find any text concerning the
issue, or any opinion of the Snhabah or one of them, or any mnrsal or da'eef
report, he would resort to the fifth option, which is analogy, and he would
use it when necessary.
His shaikhs and those who learned from him
His shaikhs numbered two hundred and eightv-odd, as was staled

by adh-Dhahabi. He listed sixtv-six people who learned from him, and he
referred to others when he said: And a great many others besides them
Siyar, 11/181). Then he mentioned his senior students who wrote down
from him numerous fatums on various issues in many volumes, of whom
there were approximately fifty, including al-Marwadhi, al-Athram, ibn
Hani', al-Kawsaj, Abu Talib, his son Salih bin Ahmad and his brother, their
cousin llanbal, Abu Dawood as-Sijistani and Isma'eel bin 'Umar as-Sijzi
al-Hafi/.. Abu Bakr al-Khallal narrated what these scholars had recorded
of the opinions and fativns of Ahmad, and wrote about one hundred of
Ahmad's companions. (as-Siyar by adh-Dhahabi).
His death
He was ill for nine days, as al-Marwadhi said, and he died in the
morning on 12 Rabce'ul-Awwal 241 Af 1 in Baghdad, where he was buried.
He was seventy-seven years old. His funeral was attended by many, as
Abdul-Wahhab al-Warraq said: "We have never heard of a gathering like
it, in the Jahiliyyah or in Islam. The best estimate is one million mourners,
and we estimate that the number of women around the graves was sixty
thousand." It is through gatherings like this that truth is established,
as Imam ad-Daraqutni narrated from Sahl bin Ziyad, who said: I heard
'Abdullah bin Ahmad say: "I heard my father say: 'Say to the followers of
innovation: the judge between us and you is the day of funerals.'"
xx
Eulogies and testimony of the scholars concerning him
An-Nawawi narrated in Tahdheebul-Asma' wal-Lughnt, as did adh-

Dhahabi in Siyar A'lamun-Nubala', from Qutaibah bin Sa'eed that he
said: "When Ath-Thawri died, piety died; when ash-Shafi'i died, proper
adherence to the Sumiah died; when Ahmad died, innovation (bill' till)
emerged."
Ibn Ma'een said: "The people wanted us to be like Ahmad bin \ lanbnl.
No, by Allah! We are not as strong as Ahmad and we are not strong enough
to follow the way of Ahmad." Ahmad bin Hanbal baina mihnatid-Deen vva
mihnatid-Dunya, Ahmad ar-Roomi, p. 15.
23
Musnad Abu Bakr Siddeeq >
4ft (jj! J *-* ' (Jl JL jug 4
/h the Name of Allah, the Most Beneficent, the Most Merciful

-Jl^j dlj JuL>w* 4JJI U y *\ j j
[t/M (JjJLuaJt jâJ <ji JLului
Musnad Abu Bakr Siddeeq 4& [1/2]
1. It was narrated that Qais said:

Abu Bakr <&, stood up and praised
and glorified Allah, then he said: O
people, you recite this verse: "O
you who believe! Take care of your
ownselves. If you follow the (right)
guidance [and enjoin what is right
(Islamic Monotheism and all that
Islam orders one to do) and forbid
what is wrong (polytheism, disbelief
and all that Islam has forbidden)] no
hurt can come to you from those
who are in error" [al-Ma'idah 5:105].
We heard the Messenger of Allah
say: "If the people see evil and do
not change it, soon Allah will send
His punishment upon them all."
Comments: [Its isnad is saheeh]
2. It was narrated that 'Ali said: If I

heard a hadeeth from the Messenger
of Allah Allah benefited me as
He willed thereby. If someone else
told me something from him I
would ask him to swear, and if he
swore I would believe him. Abu
y dJl JLP JuP y\ Ujii- ~\
y) Jr^- Ji y
l JL J I y (J y Jl<i->La y JuL- 1
(. j ** J y dJl jup : Jb y?
J y)
4 1 y} j* t* : JU> <> u*'
1 U : Jli 1 *JLp dJl
ip: 'cjt V>> eJiA Oj+'yb
lj[ ly pj <a> "V
djl J hjCa-^ Ulj i 0 * 0 : S-Cbjl)
jJ5 >SUl 1 j'j ] k Uf
. dll ^ j j!
> \
* cljî
[or <r- t y ^ t n : p\]
: jn-i jjw
i juLlj
lwO Uj JL>-
U>
-Y
y *J> j*
y^\
OUii
^ y.
illil
lit :
Jli &
&
<JJ 1 tt> 5i5j
dJl J
* -
0* ^
Musnad Abu Bakr Siddeeq
24
JjjJUa)! ji Jjui.4
Bakr told me - and Abu Bakr told
the truth - that he heard the
Prophet) say: "There is no man
who commits a sin, then does
wudoo' and does it well - Mis'ar
said: and prays; Sufyan said: then
prays - two rak'ahs and asks Allah,
may He be glorified and exalted,
for forgiveness but He will forgive
him/'
3. It was narrated that al-Bara' bin

'Azib said: Abu Bakr & bought a
saddle from 'Azib for thirteen
dirhams, then Abu Bakr said to
'Azib: Tell al-Bara' to carry it to
my house. He said: No, not until
you tell us what happened when
the Messenger of Allah 5*5 went
out and you were with him. Abu
Bakr said: We started our journey
at the beginning of the night and
we hastened for one day and one
night, until it was midday. I
looked into the distance to see
whether there was anywhere to
seek shade, and I saw a rock, so I
went to it and it had a little shade.
I smoothed the ground for the
Messenger of Allah ^ and spread
a garment of camel hair for him,
and said: Lie down and rest, O
Messenger of Allah. So he lay
down, and I went out to see if I
could spot anyone looking for us.
Then I saw a shepherd and I said:
Who do you belong to, O boy? He
said: To a man of Quraish. He
( Sjf blj < al LL
l[l J iwAL>- lib
Lb u? : JU ^
oLii Jlij
: îah] <J ff- SM aL| ^
[o'X dA 1 tv
i jlj j>*j
i - > f i** ,-'J s ,
j-j ' j wA?- 1
If _ bf* J'
. jla Lp
. Lw * ji j~- s ajÂIi L>- Ip jjI
jA : jj y \ jLii : ijli
t N :jUi
dJl JjCS
: M y) J lii : J la S a*.* 1 ' j

t.billl j ll*^j i. IdLJaU
jJas j*jla ^laj (. I
j 9 s ' ' ' t * 4
(. lît <1 a; Ijî t lÎJl cdyfcU t

aJ <.5^ dJI
(.aJUI L : cJij
je p
Lfl* J*\ y (r/^) LM llu VL_iLi

iy :JLi L; cdl
i - . * 1 1: >*, >| i , r . .,i
^ Jjfc . CLJjU lOyU oU_J
25
ijjJLwall J *~~* ijl .
mentioned his name and I

recognised it. I said: Is there any
milk in your sheep? He said: Yes. I
said: Will you milk some for me?
He said: Yes. I told him to do that,
so he caught a sheep, then I told
him to brush the dust from its teat,
then to brush the dust off his
hands. 1 bad a small vessel with
me on the neck of which was a
cloth. He milked a little bit of milk
for me and I poured it into the
vessel until it cooled down. Then I
came to the Messenger of Allah
2t,. When I reached him, he had
already woken up. I said: Drink, O
Messenger of Allah. He drank
until I was pleased, then I said: Is
it time to move on? So we moved
on and the people were coming
after us but none of them caught
up with us except Suraqah bin
Malik bin Ju'shum, who was
riding a horse of his. 1 said: O
Messenger of Allah, someone has
caught up with us. He said: "Do
not be afraid, for Allah is with us."
When he got close to us, and there
was no more between us and him
then the length of a spear or two
or three spears, I said: O
Messenger of Allah, this pursuer
has caught up with us; and I wept.
He said: "Why are you weeping?"
I said: I am not weeping for
myself; rather I am weeping for
you. The Messenger of Allah
prayed against him [the pursuer]
and said: "O Allah, protect us
from him by whatever means You
will." Then his horse's legs sank
into the solid ground up to its
: od* : Jli . J li ? yS y>
: (Jli 'C""*" 1 -dli Oj!
ijCJI y> <JiS *3 y\ ijLmJI y
ZiS Ji yy 3
% JZ oJ-ii <Jti\ y>
Aij ^ aI! I J jij C-l'l y
. aJL5 \ J j ^ a t I
(>' ^ -J-* *-r
t * LknJjli : Jli
y kill l* Y] ^ f' JL>-I lli j Jj
5 , __ , i). J p,
c aU 1 L : * - k* 1 . aJ jS
oj jjJj : Jlii . tl-J jis îLll Ula
Oj jlii ll lii lit y>- (l aUI
: JJb : JU jl j j-ii
ai \_JJaJl la* t aL! 1 b
Ui :JJii :JU ^.^3 f4 : Jli .cXj
&
aL|j
aLm JjJ-j : J
.CL
li u. olliil îlm
: Jlii
ui J\
ji c.~11p ai
^33
U1 it* jl aIJI lia>
dr? j*
jJUU 1 1X4-^ t4~f yjfe oJui j

lIjSj laS fy> J> y^3 ^Si
aUI J J Lai : Jli mil^-l>- a>tj
Musnad Abu Bakr Siddeeq &
26
4c JjJLyolt jaj jl JuuuJt
belly, and he fell off it. He said: O

Muhammad, I know that this is
because of you; pray to Allah to
save me from my predicament,
and by Allah I shall divert away
from you any one who is behind
me of those who are seeking you.
Here is my quiver, take one arrow.
You are going to pass by some
camels and sheep of mine in such
and such a place, take whatever
you need from them. The
Messenger of Allah jg said: "1
have no need of it." The Messenger
of Allah jfe prayed for him and he
was released, and he went back to
his companions. The Messenger of
Allah $go. and I continued on our
way until we came to Madinah,
where the people met him. They
came out on the road and on the
roofs, and a lot of servants and
children crowded the road saying:
Allahu Akbar, the Messenger of
Allah has come, Muhammad
has come. The people disputed as
to who he would stay with. The
Messenger of Allah gfe said:
"Tonight I will stay with Banun-
Najjar, the maternal uncles of
'Abdul-Muttalib, to honour them
thereby." The next morning, he
went where he was instructed. Al-
Bara' bin ' Azib said: The first of the
Muhajireen to come to us was
Mus'ab bin 'Umair, the brother of
Banu 1 Abdud-Dar. Then Ibn Umm
Maktoom, the blind man and
brother of Banu Fihr, came to us.
Then 'Umar bin al-Khattab <&> came
to us with twenty riders and we
said: What happened to the
d Uij :Jb J
dll J>j
lilj dll J>j s*- a j
alibi t o.>Jl
> jLwaJlj ûijl jiLili \
dJI Z[>- 4. dll I OjJ ji jJjjlalt
i I I j : J i . jJbJ Z bf- i
dll J Jul :Jb tdlt J>
uy Jl>-i ijlitlll dill <Jyiu
I,1p ^Jsl tlb dJJJu t w-.Ua.lll
Jji y i\yj\ jii >1

l > llll P ^Jl5 jlj
^1 Ldp ^ 4 jljJl -Lp y >- 1
* bS'lj ily.jAs; ^ < j Ld>J I >p dp
y* : J \jH S dl i J jjJ U ; uisj
& y)j ^ dll J>-o jj 1 1$/\
dll 'fjs J : frl^lll Jli .dji
JU .Jddî > 1 ^Jv)
J* J* jUalSil > *I>1 olij
[a* : >ii]
: j* (ni:) ojL .1
27
jAa.1 ji .Tun 4
Messenger of Allah 3S? He said: He

is behind me. Then the Messenger
of Allah came and Abu Bakr
was with him. Al-Bara' said: the
Messenger of Allah sS* did not
come until I had read some soorahs
from al-Mufassal [Al-Mufassal is
that portion of the Qur'an which
goes from Qaf to an-Nas], Isra'eel
said: al-Bara' was one of the Ansar
from Banu Harithah.
Comments: [Its isnad is saheeh, al-Bukhari (3615) and Muslim (2009)].
4. It was narrated from Abu Bakr

that the Prophet 32$ sent him
with Soorat Bara'ah ( at-Tawbah ) to
the people of Makkah, to say that
no mushrik should perform Hajj
after this year and no one should
circumambulate the Ka'bah naked,
and no one would enter Paradise
except a Muslim; whoever had a
covenant with the Messenger of
Allah 32 $ for a specific time, it
would last until the stated time,
and Allah is free from (all)
obligations to the Mushrikoon and
so is His Messenger (cf. 9:3). He
went around doing that for three
days, then [the Prophet 32$ 1 said to
'Ali: "Go and catch up with him;
send Abu Bakr back to me and you
convey it." So he did that. And
when Abu Bakr came to the
Prophet jijg, he wept and said: O
Messenger of Allah, is there
something the matter with me? He
said; "There is nothing but good,
but I was instructed that no one
should convey it except me or a
man from my family."
Comments: [Its isnad is da'eef\
o' : J If & olj If
> * ' s
: iSv 0 jjli N oi '
oZJb t ^ J iiljOLa l*3l Jju
Si s tlaii irZ *>ji jil;
uflj 5^ dJ' J
^>-33
Ifr! j' *
d & ILdP JuZ ilil

tZii ; JU t jXss : Jii Lg-d>j
u :Jli iJS y\ m QoJi Jp
U :Jla ^ idll JjZ-j
^ oi o>i ^3 Ni iu
J -W s: M
28
(ji Luila
5. It was narrated that Awsat

said: Abu Bakr addressed us and
said: The Messenger of Allah sJc
stood last year where I am
standing. Abu Bakr wept, then he
said: Ask Allah to keep you safe
and sound, for no one is given
anything better, after certainty of
faith, than well-being. And you
should be truthful, for that goes
with righteousness and they lead
to Paradise. And beware of lying,
for that goes with immorality and
they lead to Hell. Do not envy
one another, do not bear grudges
against one another, do not sever
ties with one another, do not turn
away from one another; be
brothers as Allah has commanded
you."
Comments: [A saheeh isnad ]
6. Rifa'ah bin Rafi' said: I heard

Abu Bakr as-Siddeeq say on the
minbar of the Messenger of Allah
igg: I heard the Messenger of Allah
Stgsay, and Abu Bakr wept when
he remembered the Messenger of
Allah then he recovered and
said: I heard the Messenger of
Allah say, in this hot weather
last year: "Ask Allah for for-
giveness, well-being and certainty
of faith in the Hereafter and in this
world."
Comments: [Its isnad is hasan]
:Jli jOjS- J Ju lids* -o
if j J J f-'s- if
> v ^ t - ;
j . JLii < : Jb \
jj\ t-JjS/l jli- Id* aXJ I
ji _ iULLoJI ili 1 : jj jj\ JUi , jj
^djpl Jai Ojj jJU _ ilsUJl : Jli
_ siiidtii j
i _ suit
if
^4
j ^
l <
JjUalL.
i j0l Ld*j t
jy
1 A
wlJliCllj
t c i
Vj
.in
U5 i5i
'rV:
'js.ti
[it .
T$ <
: >1]
y}j J*
Jf*- a Cs^ jr*j ja \ P
J J.\ jJi __ ?Il' J* -J
(M'j CS J ^ ij -Jf*
:Jli ') J ^
jr* j* Ul cJLw
M & vlJUi Jll
jlil J Ji Jsr J*. J) *J . yl
* , s i > * sj ....
^ (*-> <t*
Ida Jjii ^ dH Jj^.j
j^-djij viisUjij Jî\ an ijd^ :jjVi
yj
Musnad Abu Bakr Siddeeq 4s>
29
jjl JLu*i-4

as-Siddeeq that the Prophet 2r.
said: "The siwak is cleansing to the
mouth and pleasing to the Lord/'
Comments: [Saheeh lighairihi
(because of corroborating reports)]
r 5 J tUUait v jiMi ic
_ aiU \15 AjC- : Jli y\ l&U- -v
'j* J) If J# J} J>. ] j* ~ ^ oil

djUl Js
[~lY :
li* JU-j Ijl*j l 7r^
Lji 1 i>*

as-Siddeeq . ^ that he said to the
Messenger of Allah ^ : leach me a
du'a that I may say in my prayer.
He said: "Say: O Allah, I have
wronged myself greatly and no
one forgives sins but You; grant
me forgiveness from You and
have mercy on me for You are the
Oft Forgiving, Most Merciful/'
Comments: [Its isnad is saheeh, al-

Bukhari (834) and Muslim (2705)]
Ujl>- : Jb t til I Li A
if '-prf- <fl} J*.
/>) Jf- Aii\ Jf-L Jî\
Jji jii 0 J\ u
:J15 % f * l
i \y~$ bJd? : Ji
o jalut y jki-M f*i Nj
jjiidl wii Jill JP
XjJ jvi J [ya: >;i]
: Jli &*! j|l ^ ^
l V
(T
9. It was narrated from 'A'ishah

that Fatimah and al-' Abbas came
to Abu Bakr seeking their
inheritance from the Messenger of
Allah #jf. At that time they were
asking for his land at Fadak and his
share of Khaibar. Abu Bakr said to
them: I heard the Messenger of
Allah ^ say: "Our (Prophets')
property is not to be inherited and
whatever we leave behind is charity.
Rather the family of Muhammad
may take their provision from these
o ) : ^ ( Al t ) : ^ k ai j>u
jp j* ju> loj^- : Jli JljjJl \
isf) If L*jf If
>.&> d U llUli *0\ :\$*
Uj 4 SaSif; JJl JjJ< j Ujjl jLLaJlL
y^p j cilJi ^jA JLilaj
J> J ' jj y) Jlii * yrr*"
i 4JjJ U* i jy JLll
j *J!-Jl Ijl* jl
Musnad Abu Bakr Siddeeq 4k
30
4* (jjJLj-aJt ji * a m 4
properties." By Allah, I will not

change any of the charity of the
Messenger of Allah ^ from how it
was at the time of the Messenger of
Allah and I will do the same
with it as the Messenger of Allah
2 ^ did.
M cd ; 3 iî y i
[ 3 A tOO t Y o ; 'ill 4 _s 4 -n .. la..
: f <i*ro) : c
(Wo <0
Comments: [Its isnad is saheeh, al-Bukhari (4035) and Muslim (1759)]
10 . Abu Hurairah said: I heard

Abu Bakr as-Siddeeq on this minbar
saying: I heard the Messenger of
Allah 3*5 on this day last year - then
Abu Bakr wept, then he said: I heard
the Messenger of Allah ^ say:
"You will not be given anything,
after the word of sincerity (i.e., the
Shahadah), like well-being, so ask
Allah for well-being."
Comments: Saheeh lighairihi ( saheeh

because of corroborating evidence)]
:Jts Jup
:Jli y/jl j.
, ^ x
c Ij 1
Oj . iJ_ji l
|ju
>
jj
Lit
: Jii
!JLi
J #5 Jli J^3
. d
AJl
'jzx ^ iJiSi
1 o
r^ 1
5S
ii
Jb t
iiis' JLi: isii
.4jldl <Ll 1 itjUJ
1 ' .i ll , J '-l-P us_ r AJ : gijhl
gj* w / jl>- ^1 jo : JiJuJlj ^ i i * ^

11. It was narrated from Anas
that Abu Bakr told him; I said to
the Prophet ^ when he was in
the cave - on one occasion he said:
when we were in the cave -: If
one of them looks at his feet, he
will see us beneath his feet.
He said: "O Abu Bakr, what do

you think of two, of whom Allah
is the third?"

Bukhari (3653) and Muslim
(2381)]
12. It was narrated that Abu Bakr

as-Siddeeq said: The Messenger of
Allah ja; said: "The Dajjal will
. Jb : <Jli oUi- \\
^5 .i S t * V " " s' *
A>~ jj U I O I - I vJl ^ L U jy 1
(j* j*j ^ vlii :Jli
j' ') j
: Jlii : J13 ^ll
.* 14 ^ Sbi u d u
: f (nor)
(rrAi)
Vjj* : Jii jj \ Y
<y o? cri' <14
Musnad Abu Bakr Siddeeq 4t
31
4* i 3 - 3 . .l Jl JLUu-a
emerge from a land in the east

called Khurasan and he will be
followed by peoples whose faces
are like hammered shields."
Allah 3 ^ said: "No miser, cheater,
traitor or person who mistreats his
slaves will enter Paradise. The first
to knock at the gates of Paradise
will be the slaves, if they fulfil
their duties towards Allah and
towards their masters properly."
Comments: [Its isnad is daecf

because of the weakness of
Sadaqah bin Moosa and Farqad
As-Sabakhi]
JjjJaJI ^
Jli J j : Jli
: Jl*
[YT : >:i]
c j l: J : yy y*L>
:Jli p-tU Jy> y)
HjZp U-U-
fk u/} b* t Jr^ 1 3~-' I y. S 3* if

v :M Jli Jli Jilil'
^3 ^3
O 7 JI i_jC ^ Jjij
Jjl ^ til
0^3 J44 ^3 < J^3 i*
[TY iT> : >11]
14. It was narrated that Abut-

Tufail said: When the Messenger
of Allah died, Fatimah sent
word to Abu Bakr saying: Are
vou the heir of the Messenger of
Allah jgj or are his family? He
said: No; rather his family (are his
heirs). She said: Where is the
share of the Messenger of Allah
;tr? Abu Bakr said: I heard the
Messenger of Allah ife; say: "If
Allah grants some wealth to a
Prophet, then takes his soul. He
grants it to the one who took
charge after him." So I have
decided to give the benefit of it to
^ __ j j. ^
Jll -Up -\f

: Jli JZ Li J J> Jl' -Up j* _
**> 4cl.jP 1 ^p Jpii J>
Jji J -Jl*
C-JJJ eUl : (^jjl <U^li
t *V : Jlii : Jli J)* ;
Y-jfe dJl ^ (jjlj icjJli .Tjfcl
dJI ZjZj y\ JlJ : Jli
Cj lij Jp iBl op : Zyi*
/ . > >. si t . . .f
(*e-Cj ^ jjJ-UJ 4 JLpl5- A./i.i 4
32
4- JijI-UoJl J*T~ > jl 1 iM.
the Muslims. She said: That is

fine, and you know best what you
heard from the Messenger of
Allah Muhaqalah

as-Siddeeq said: One day the
Messenger of Allah 3 ^ got up and
prayed Fajr, then he sat until the
forenoon, then the Messenger of
Allah -Jfe smiled. Then he sat
where he was until he had prayed
Zuhr, 'Asr and Maghrib , and he
did not speak until he had prayed
Isha'. Then he got up and went to
his family. The people said to
Abu Bakr: Why don't you ask the
Messenger of Allah jfe what is the
matter? He did something today
that he never did before. So he
asked him and he said: "Yes; I
was shown what is to come of
this world and the Hereafter. The
earlier and later generations were
gathered in one place and the
people got terrified because of
that. They went to Adam *3
when the sweat was about to
reach their mouths, and they said:
O Adam, you are the father of
mankind and Allah, may He be
glorified and exalted, chose you.
Intercede for us with your Lord.
He said: I am in the same position
as you. Go to your father after
your father, to Nooh, "Allah
chose Adam, Nooh (Noah), the
family of Ibraheem (Abraham)
and the family of Tinran above
the 'Altimeen (mankind and jinn)
(of their times)" [Al 'Imran 3:33].
:cJli ol cdty
pP^ dJI J y CjuJ Uj tC-jh
bjU I :
if-
l -\o
Jl* UJ i J^
yd : J15 1 do Id yd
jp jYlj jp y IVji I
:Jla y xJflJ i y\ ^jp (,
u rdidl y* jl LI y>- teljjdl
dlSd dJl J yi j dJLw?
& JL? J. ^
Yl : JSi jUi k5 Ul J\ ft p
^yJl S dLi dJI (J JL j

: Jlii tdLdi
A ji j* ^
jyJj'!)/! iSyj-Sfl ydj 4 LjjJl
jyodjJl <, J&- \j \-m.n *
du fii J\ iJILii JLd cidJb
C-J 1 i U : ly! Lis 1 Jj yd \j
y in iuiLii ciij ,ji3\
-d : Jli t dL j ^1 id ^.a-ii
v^Ll j& 'fkj J{ i j&C\ ipj jjjdi
JLj fSI* ^ 1 L' it
JO J* a>-g- jj ,d**>3
33
A j ' , 1 'mi 4
Then they will go to Nooh hs&

and will say: Intercede with your
Lord for us, for Allah chose you
and answered your supplication,
and He did not leave one of the
disbelievers on the Earth (cf.
71:26). He will say: I am not the
one you want; go to Ibraheem
for Allah, may He be glorified
and exalted, took him as a close
friend (khaleel). So they will go to
Ibraheem but he will say: I am
not the one you want; go to
Moosa *, for Allah, may He be
glorified and exalted, spoke
directly to him (cf. 4:164). But
Moosa will say: I am not the
one you want; go to 'Eesa Ibn
Maryam, for he healed those bom
blind and the lepers, and he
brought forth the dead. But 'Eesa
will say: I am not the one you
want; go to the leader of the sons
of Adam, for he is the first one for
whom the earth is split on the
Day of Resurrection. Go to
Muhammad, for he will intercede
for you with your Lord, may He
be glorified and exalted. Then (the
Prophet) will go and Jibreel
will come to his Lord and Allah,
will say: Give him permission and
give him the glad tidings of
Paradise. Jibreel will take him and
he will fall down in prostration
for a week. Allah, may He be
glorified and exalted, will say:
Raise your head, O Muhammad;
speak and you will be heard,
intercede and your intersession
will be accepted. So he will raise
4& jS ji by\tirl :Jii (rr
c-lti Jl 03 : j jJ yCs
i Ji! dJl *U jL ,s>\
If J* 4j
J[ \ja^\
Jb-j f ill !> ifSLUl 4*
4j* ? *l3il J{ j 4
iJS ill Su if&Jl 4*
(o/\) : fSLSJt 4* J*y* jJ? tU-lSS
'j is4 ^ po*
ir4 : l _r^
jJ j xj* Jl
l 4* Loll
. .t:
r ji
Cf Jji
Jl p-S3 4-^fe .lLhJ Jl
1 : <3^
Ojil: f dJl (J 4 4 jj 4 - c-
JijLr <j :
Sll J yijj j-X
I / | I ^ | jj ^ J ^ " t ^ i ^ ^
> A-
:JU
4 g.m~ 1 J
4 jit il*u. 3 ^ 4^3 f Z'j Ji
4^L^l3 : J-4j 3* i^l t o3 p: ''
4^^.Lj : Jli 4 l_j 4 * " ^ ^
p^LiJl jit- 4lj^L^
^ 4 s " *4 * 4 -a. 1
Musnad Abu Bakr Siddeeq ^
34
J-k~LuaJl jmi Out mA
his head, and when he looks at

his Lord, may He be glorified and
exalted, he will fall down in
prostration for another week.
Allah, may He be glorified and
exalted, will say: Raise your head,
O Muhammad; speak and you
will be heard, intercede and your
intersession will be accepted. He
will start to fall down in
prostration again, but Jibreel
(peace be upon him) will take
hold of his upper arms and Allah,
will inspire him to offer a
supplication such as no human
being was ever inspired with. He
will say: "O Lord, You created me
as the leader of the sons of Adam,
and no boast; the first one for
whom the earth is split on the
Day of Resurrection, and no
boast; there will come to my
Cistern more people than there
can be between San'a' and Ailah
(Eilat)." Then it will be said: Call
the Siddeeqs so that they might
intercede. Then it will be said:
Call the Prophets. So one Prophet
will come with a group, and
another Prophet will come with
five or six people, and another
Prophet will come with nobody.
Then it will be said: Call the
martyrs so that they might
intercede for whoever they want.
When the martyrs do that, Allah,
will say: I am the Most Merciful
of those who show mercy; I admit
to My Paradise anyone who does
not associate anything with Me.
CJ* ; Jjili ciai 'Js- jj tZJ*
t Yj lîl JlJj SLlm
tUiiiu j* Jjij
$1 iii ip 2\ >
Ijôl : JlJL ilLlj c\jki~a
: JUj Ja.'t
<a*j ^JlJ iflljS/t
if U3' ifp^J
j jjtiJLi : JU ^ t JL^-1
j.L l l tali : Jlj
U1 : > dJl J yj : Jli tdJUi
ijiJ Y Jta J* JU? ijLif

^ : Jli .c>Jl : JU tlji ^
J* j \/j\ : 'yz-j Ji. iiJl JjZ

: Jli ? iaj l^l>- JaP J>-t {j*
J-* :J Jjil* <> jldl
clJ5 ^1 'Jj' *Y : Jîli ?li I 'Js- c Jup
j* <Ul J^Sta v^Jl
J-* :J JjXi j&>\ If* j yrj>A j*
A i J>\ 'Jj- iY :Jîli fU c-Jui
r ^-5
j4
C*! 11 Jt /v 11 J\ ^
JUi till Lj & joi Y dJl)i
- Jl* cJLu jJJ : d J* <Ul

iiJl Jjaj : Jli tJiaUJ
35
-3.- JJ-UaJl ji I i im *
So they will enter Paradise. Then

exalted, will say: Look in Hell;
can you find anyone who ever
did anything good? And they will
find a man in Hell, and He will
say to him: Did you ever do
anything good? He will say: No,
except that 1 was easy-going with
people in buying and selling. And
exalted, will say: Be easy-going
with My slave as he was easy-
going with My slaves. Then they
will bring a man out of Hell and
He will say to him: Did you ever
do anything good? He will say:
No, except that 1 instructed my
sons: When I die, burn me with
fire, then grind me until I am like
kohl powder. Then take me to the
sea and scatter me in the wind,
for by Allah the Lord of the
Worlds will never be able to
punish me. Allah, may He be
glorified and exalted, will say:
Why did you do that? He will
say: For fear of You. And Allah,
will say: Look at the kingdom of
the greatest king and you will
have the like thereof and ten
times as much. He will say: Are
You making fun of me when You
are the Sovereign? He (the
Prophet $&) said: "That is what I
was smiling at, at the time of the
forenoon."
Comments: [Its isnad is hasan].
16. Qais said: Abu Bakr stood up

and praised and glorified Allah,
then he said: O people, you recite
ilL JJU jjai- 1 4lU
^>\j : Jtf
* ^ ill S3 : Jli viuJl
; J 1 UJ i ^ L* Li ^
: Jtf
Musnad Abu Bakr Siddeeq 4*
36
4r y|l l til III*
this verse: "O you who believe!

Take care of your ownselves. If
you follow the (right) guidance..."
[al-Ma'idah 5:105], but you do not
interpret it properly. I heard the
Messenger of Allah say: "If the
people see evil and do not change
it, soon Allah will send His
punishment upon them all." He
[Qais] said: I heard Abu Bakr say:
O people, beware of lying, for
lying is contrary to faith.

17. It was narrated from Awsat
bin Isma'eel al-Bajali that he
heard Abu Bakr, when the
Prophet had passed away,
saying: The Messenger of Allah
stood last year in this place
where I am standing. Then Abu
Bakr wept, then he said: "You
must adhere to the truth, for with
it comes righteousness and they
both lead to Paradise. And you
must beware of lying, for with it
comes immorality and they both
lead to Hell. Ask Allah to keep
you safe and sound, for no one is
given anything, after certain faith
Jyaqeen) that is better than being
kept safe and sound." Then he
said: "Do not sever ties with one
another, do not turn your backs
on one another, do not bear
<1)1 i. ji ji\ : Jli

^-^*1 1 w r*'b^l Id Jl#i l <JL P
\ ^jJJl l4dl 11^ :<jYI oil Oj*-y&
4 p J* Y ;xu
O*o : SOIUI) .Z$\ Jl i^1 ill

__ , , , . ,s ,
111 01 d yî 5^ <1)1
M il iiijf Y \j\j
kpl! qjf i; Jz rf : Jli
.oUjppuJ Jisd t
I J li k U bll> \ V
:Jli
u*. 4 * ji L*rr~
I : Jtf
^ pi
* S * a * > ^ f
4 tIpJ' i ji ^ ^ iu-)i
^ ^ <>*
^ <1)1 jli :Jli kj| <1)1
Jl* jJ _ _ 111 ^lil JjYt p
^ U-*j k^Jl <JjJdL ^S^Xe-*
i j^>Dl ^ <i)i ^lidlj kilJl
^ 5# aiiulji in ipj *p i ui;
,>? l^>-
ij cpli : Y : Jli li iUUijl
i ljJL^,l>u "i/j kl^-Af'Cj Yj k 1 j^*1Uj
[o -r'j] -Up! v/j
Musnad Abu Bakr Siddeeq *#>
37
^ JL ' tm 4
grudges against one another, do

not envy one another, and be, O
slaves of Allah, brothers."
Comments: [Its istiad. is saheeh]
18. It was narrated that Humaid

bin 'Abdur-Rahman said: When
the Messenger of Allah died,
Abu Bakr was in some other area
of Madinah. He came and
uncovered his face and kissed him,
and said: May my father and
mother be sacrificed for you; how
good you look in life and in death.
Muhammad has died, by the
Lord of the Ka'bah... Then Abu
Bakr and 'Umar came together to
the people. Abu Bakr spoke and
did not omit anything that was
revealed concerning the Ansar or
that the Messenger of Allah
had said concerning them but he
mentioned it. And he said: You
know that the Messenger of Allah
$ said: "If the people were to
walk in one direction and the
Ansar were to walk in another, I
would walk in the direction of the
Ansar." I know, O Sa'd, that the
Messenger of Allah jgg said, when
you were sitting here: "Quraish
are to be in charge of this affair
(Islam), so the righteous people
are but followers of the righteous
of (Quraish), and the wrongdoers
among the people are but
followers of the wrongdoers of
(Quraish)." Sa'd said to him: You
have spoken the truth: we are
advisers and you are leaders.
: Jli tulip \a
^ j* ^3^ jiN o? ^ j*
y\j ^ dJI :Jli a*p
: JU .iwJiUl iaiU? u?
:JU j tdlii y- > j . tO
oU di d *' U
: (J li . . i .i>. 1 1 . 1 j j
j j> : ! b% -fii ;> pSi
J* ^ 3^ X3 jLiiS'l
ul p ju dp LlS j : JU j Ml
t Lilj dJ. l -. :JU dJI

^13 tCji; jUdVt
J ul t L O dp JLdj j 1 />) V 1
iM3 : OP li cil3 tjli ^ ill
l ^llll Jj Id*
c 1 : aid <J Jli : JU
JLfr 1 j - ^
t.j-d
(dj Nj ^ 111 iljJ- jJj
. Aj JL>- Jb
Comments: [Sa/iee/j /ig/rayri/ri (sa/we/i because of corroborating evidence)]
Musnad Abu Bakr Siddeeq 4
38
^ Jjj JuaI) J yji ijuti
19, It was narrated that Talhah

bin 'Abdullah bin 'Abdur-Rahman
bin Abi Bakr as-Siddeeq said: I
heard my father say that his father
heard Abu Bakr saying: I said to
the Messenger of Allah O
Messenger of Allah, are we striving
for something that has already been
decided or is it something to be
decided as events unfold? He said:
"Rather it is for something that has
already been decided." I said: So
why should we strive, O Messenger
of Allah? He said: "Each person
will be enabled to do that for which
he has been created."
Comments: [ Hasan lighairihi (hasan

because of corroborating evidence)!
20. It was narrated that az-Zuhri
said: A man among the Ansar

who was a man of knowledge
told me that he heard 'Uthman
bin 'Affan (may Allah have mercy
on him) narrate that some of the
Companions of the Prophet
when the Prophet died,
grieved so much that some of

them were almost unaware of
what was going on around them.
'Uthman said: I was one of them.
Whilst I was sitting in the shade
of a small fort, 'Umar passed by
me and greeted me, and I did not
realise that he had passed me or
greeted me. 'Umar went to Abu
Bakr and said to him: Do you
think it is right that I passed by
'Uthman and greeted him and he
did not return my greeting? He
and Abu Bakr came, when Abu
Bakr had been appointed caliph
ll : J^ : Jli y iL 1 ^ -\\
irt ^ ( if.
a , w i
A-P y aJJ l JLp y <JJlh jJl
t yj y>
jAj Ltl <1)1 I ^5 JO
U ill J^J JJi :JjZ
A A j' ^ A
y\ Js Jin : Jli
Jjij U juj'l jUii :li l : Jli
.ii jA uj ^ fa -.jii
iL-i y**'
.OUlJL^p y i>Jia y- yj\ J\
: Jli iJIaJI Y *
Cr! yjA ^
y <01 *luJl y jUalVl
y* Jl : JJI j ' la*
^ A* J=^ ^ 'JT 51
> ' , 1 ' . * -
1 yy^y (*4- ^ 315 <_r^ jJ* ''y 'y~
ill li _ jJfL. cJ5j : jUi Jli
& s r^' * M J
<01 'ja^S jUi jjiij
<& A A A A* Jr*~ A
'jy !> : J Jlii

j* & % A &
JL y\ <0Vj Jt y\j
dp- 1 y*^ jJ Jl* (J l U-ajt {A
Sj (JLli <wUp y <il y* i jv*
39
4<> j|f t *^ 11 t * *
and they both greeted me. Then

Abu Bakr said: Your brother
'Umar came to me and told me
that he passed by you and
greeted you but you did not
return his greeting; what made
you do that? I said: I did not do
that. 'Umar said: Yes, by Allah,
you did that, but you have too
much pride, O Banu Umayyah. I
said: By Allah, I did not realise
that you had passed me or
greeted me. Abu Bakr said:
'Uthman is telling the truth; is
something bothering you? 1 said:
Yes. He said: What is it? 'Uthman
said: Allah, may He be glorified
and exalted, has caused His
Prophet ^5 to die before we could
ask him how we can save
ourselves. Abu Bakr said: I asked
him about that. ['Uthman] said: I
went to him and said: May my
father and mother be sacrificed
for you, you were more deserving
to ask it. Abu Bakr said: I said: O
Messenger of Allah, what is
salvation? The Messenger of Allah
jfe said: "Whoever accepts this
word from me that I asked my
uncle to say but he rejected it, it is
salvation for him."
Comments: [A marfoo' lutdeeth which
21. It was narrated that Yazeed

bin Abi Sufyan said: Abu Bakr
said, when he sent me to Syria: O
Yazeed, you have relatives and
you may give them precedence in
allocating positions of authority;
that is the most serious thing I fear
for you, because the Messenger of
Allah said: "Whoever is
Jz iiu^ ^jji ui 4*
Jlii c i_Ui U : oJJ : Jli
l j u ti Ju i iiO Aj \j
Jill U All; : cJS : Jli id
i xi i jSLi Jli i
: cJii Vît illi jZ dli*d jij i jUiP
jy : <&> jUip Jlii Vji U :Jli i j>-l
jZ iitli of Jli #5 Cy '~jZ Alt
iiili jZ : i : y\ JU 4 Ui
c-Jt ^ <S\ : Jli
J yZj b ' jJ Jli 4 1 wt
An Jyij Jlii vVt lii iUi U 'All
JZ. J$>\ iU&t J* j4
[V l : .l~ A US> ^
. JUkljJL, J*ll : {tty**
JUÎ J-* Jl^J ^ 1 * JWj
4!)
salieeh because of other similar reports]

UijL>- tJU 4 4j j J-** ^r! tlJj^ YN
? * .* " . "l|- . f , I | ** - 1 -'
o-ty of ji t y j .
o< o'! iW-j J*
y\ J\S : Jli 4 jldJ* J>. i - tji jZ

dll ot iJuji b :^lAll jjJ]
^sf iU>} 4;3U'ib i jf s4 ^Z it )
40
appointed in charge of any affairs
of the Muslims and appoints over
them anyone by way of favouritism,
the curse of Allah be upon him and
Allah will not accept any obligatory
or nafl prayer from him until he
admits him to Hell. And whoever
allows anyone to transgress the
sacred limits set by Allah has
transgressed the sacred limits of
Allah unlawfully, and on him will
be the curse of Allah and Allah will
forsake him."
Comments: [Its isnad is da'eef beeau,

unknown]
:Jli dll Jyl,3 jb 4 jJllU ^JU-I U
^ A if C/j if 1
<Jj1 ffju \ iJjl U did sCUd la>-i
ifj
JLfii dJI |JL>M
j] idJl dd did i d>- jliu t* -t. dJI

y <JJi dj 013^
ilr* uL^j : ju
an old man of Quraish (in the isnad) is

Allah said: "I have been granted
seventy thousand who will enter
Paradise without being brought to
account; their faces will be like the
moon on the night when it is full
and their hearts will be as the heart
of one man. 1 asked my Lord, may
He be glorified and exalted, for more
and He gave me more, with each one
another seventy thousand." Abu
Bakr as-Siddeeq said: I thought that
that referred to the people living in
towns and included some of those
living on the edge of the wilderness.
1 ^ : jii -rr
Jl* :JU iJjliJl JZ if

<cAJl jJ dil yd -- 1 . - Uc.h) ; dJI
iUd- Jju
Jj j^.3 ,_Ji
jii dii -^'j j* ^ 13 *
J>l JLa oT dJUi jl dJiy ^ J>)
: g>fv
.kh>-l ^ y] jf
Comments: [Its isnad is da'eef because a narrator is unknown]
23. It was narrated that Ibn

'Umar said: I' heard Abu Bakr say:
The Messenger of Allah said:
"Whoever does an evil deed will
be requited for it in this world."
Comments: [A saheeh hadeeth
because of its isnads and other
similar reports]
jljj ^f jUai- y xS -TT
if Jij J> Qf if i.ÛaiJt

$ c-U- : jii yil yi
\*-y JlL ^y* dJl JU
[v ^ tv* : ^1] J
41
4c jl ilimJ
faj j<
24. 'Uthman bin 'Affan narrated

that when the Messenger of Allah
^5 died, some of the Companions
of the Prophet ^ grieved for him
so much that they were almost
unaware of what was going on
around them. 'Uthman said: I was
one of them... and he narrated a
hadeeth similar to that of Abul-
Yaman from Shu'aib.
Comments :[Saheeh because of other
similar reportsl
25. 'Urwah bin az-Zubair narrated

that 'A'ishah, the wife of the
Prophet jfe, told him that Fatimah,
the daughter of the Messenger of
Allah jfc, asked Abu Bakr, after the
death of the Messenger of Allah
to give her her share of inheritance
from that which the Messenger of
Allah had left behind, of the/ai'
that Allah had bestowed upon
him. Abu Bakr said to her: The
Messenger of Allah jk said: "Our
(Prophets') property is not to be
inherited and whatever we leave
behind is charity." Fatimah
got angry and kept away from Abu
Bakr Jfr, and she continued to do so
until she died. Fatimah lived for six
months after the Messenger of
Allah and she used to ask Abu
Bakr for her share of that which the
Messenger of Allah had left
behind of Khaibar and Fadak, and
his charitable endowments in
Madinah, but Abu Bakr refused to
give her that. He said: I will not
: i > lifjb- - T t
jUaiSn j* : a*' ; J lj
*. i ; *
<J i . J Lap 0 i * ^ g a jS'
jl p $../ad SIS idii- 1 y'j>- dJl

c^Sj !oUiP Jli y_
[T j* jUdl J\
4i*. îJi Jjrjii du-j
^1 lijjd- I Jli lii J j>- To
it i yJ- jH 1 <3 Li ^Lp
(j I : 4 j 1 j * -* Ip j I : L
d cib si an
L^L^ri L^J ^ .- ai jl 4L1 J ilij
cdp iln iL #5 an iJ> : il?

: jii ^ an jj : j&jj? uj jui
idJfjlj O-jni ijjLrf? llSjJ La M*
Jy jii LI L^Jp
JL*j c ilpj I jli 1 C
cJLSj : Jti . -Si dh J olij

t^Lâj JLU LÎp dJl ilblj
tiJaij lyi ^ an <Jy"j ^y
1 jfJo Lfdp ' j b OJLoJL 4li. \ )
m an 5 IS ei 15 jL : Jlij
yi jl ^l 1 4j cJL^p Ml 4 j ,Jd*j
ijA^JL La Li >jvjl jl j? ^
42
4c j^blJ yjl ddL
stop doing something that the

Messenger of Allah used to do;
rather I will continue to do it. I am
afraid that if I give up something
that he did, I will go astray. As for
his charitable endowment in
Madinah, 'Umar gave it to 'Ali and
'Abbas, but 'Ali took most of it. As
for Khaibar and Fadak, 'Umar kept
them and said: They are the
charitable endowment of the
Messenger of Allah ^ and were
spent on his responsibilities and on
emergencies. They were to be cared
for by whoever became caliph, and
this remains the case until today.
iiiii ys
i UfrC'.ifc h'j4j yy- Cij

(V />) m, dJl SJli Hi : Jli}
Ji uji : Jli & -J. J|
.( : t(r *\T) ; ^
Comments: [Its isnad is saheeh , al-Bukhari (3092) and Muslim (1759)]
26. It was narrated from 'A'ishah

that she recited this line of poetry
when Abu Bakr was dying:
A white man by whose face rain

may be sought, a refuge for orphans
and protection for widows.
Abu Bakr said: By Allah, that refers

to the Messenger of Allah jg.
Comments:[lts isnad is da'eef

because of the weakness of 'Ali
bin Zaid bin Jud'an]
27. Ibn Juraij said: My father told

me that the Companions of the
Prophet did not know where
to bury the Prophet 3^ until Abu
Bakr said: I heard the Messenger
of Allah jgg say: "A Prophet is not
to be buried except where he
died." So they removed his bed
and dug a grave for him beneath
his bed.
; Vli jUpj t.r*",?'* -Y*l
u* <y. tJf If If. 3, '^ m
. & _ , # , , , ,<
V";?' ' Ij^f
^5 dll Jj^j jljlj ihi .c&jSZ y\ Jlii
I 1 TV
(Sri' ^ : ^f) ifLjf 1 gi >r
Jl* ^r>- ^5 6rl' jd
^ dll J^j ^ J>\
.o^h ^4* Iff 'jA y*

.jlp*- jjj j,
Muenad Abu Bakr Siddeeq
43
4 * jj Jmll _^bJ (ji .JUum *
Comments: [A qawi (strong) hadeeth

because of other isnads; this isnad
is daeef because it is munqati'
(interrupted)]
28. It was narrated from Abu

Bakr as-Siddeeq that he said to
the Messenger of Allah ife; Teach
me a dua' that I may say in my
prayer. He said: "Say: O Allah, I
have wronged myself greatly and
no one forgives sins except You,
so grant me forgiveness from You
and have mercy on me, for You
are the Oft-Forgiving, Most
Merciful."

29. It was narrated that Qais said:

Abu Bakr stood up and praised
and glorified Allah, then he said: O
people, you recite this verse: "O
you who believe! Take care of your
ownselves..." [al-Ma'idah 5:105]
until he reached the end of the
verse. But if the people see an
evildoer and do not stop him, soon
Allah will send His punishment
upon them all. But I heard the
Messenger of Allah say: "If the
people..." And on another occasion
he said: We heard the Messenger of
Allah...
Comments: [Its isnad is saJiech]

as-Siddeeq said: O people, you recite
this verse: "O you who believe! Take
care of your ownselves. If you follow
the (right) guidance [and enjoin what
is right (Islamic Monotheism and
BjX jJ *-01 jj jt ,>: 1
V jJ
:Jli 10 : cJO TA
if if} erf 1 Ji Jiji
& if Ji Ji 5^' f
Uo *JU! cH*
J>\ fi y'
Yj Y J t La-LL | l>
if 'Jf* <J.
(TV * 6) :^(AVt) : jU-I :
\ :Jli ^ jlL*-
_y\ : Jli
*J\ t^lSlI 1*1 U : jii p <4* J$. J
_4jN1 yf\ ^JLp ^1 Jf- :JjYI ;Aa j jlf>
1 % \l\ î!ji Jj y1 0*^ :*joUO
M iii iu;f ijiiu 4 (jin
<ljl Jj0-j J\j Yl KAi \mu p4-l*i
: ^'jf\ VjA j ... ^-llll j[ : J fi 31*
[ ^ 1 j] . . . . *11 I U*- Ujj
*jU_.i : d>*"
li^>-l : Jli jj xjj _ TT*
oJ J j* erf* J?
B : Jli ^ ^
:;xUl) :ijYl JJ* jy'yu (*^1
Musnad Abu Bakr Siddecq &
all that Islam orders one to do) and

forbid what is wrong (polytheism,
disbelief and all that Islam has
forbidden)] no hurt can come to
you from those who are in error"
[al-Ma'idah 5:105]. I heard the
Messenger of Allah jfe say: "If the
people see an evildoer and do not
stop him, soon Allah will send His
punishment upon them all."
Comments:[Its isnad is saheeh]
31. It was narrated from Farqad

as-Sabakhi and 'Affan said:
Hammam told us: Farqad told us
from Murrah at-Tayyib from Abu
Bakr as-Siddeeq that the Prophet
said: "No one who mistreats

his slaves will enter Paradise."
Comments:[Its isnad is da'eef

(weak) because of the weakness
of Farqad as-Sabakhi]
32. It was narrated from Farqad

as-Sabakhi from Murrah at-Tayyib
from Abu Bakr as-Siddeeq that the
Prophet said: "No one will
enter Paradise who is treacherous,
miserly, reminds people of his
favours or mistreats his slaves.
The first to enter Paradise will be
the slave, if he obeys Allah and
obeys his master."
Comments: [Its isnad is da'eef like
the previous hadeeih]
33. It was narrated from 'Amr bin

Huraith that Abu Bakr as-Siddeeq
recovered from a sickness and went
out to the people. He apologised for
something and said: We did not
intend anything but good. Then he
said: The Messenger of Allah %
told us: "The Dajjal will emerge
44 Jj, Uni t (^1 Ulmj
: 1
J_^j .
lj-UC
iJt ii S]
4JUI
ji lil.t ji <t-C
c^
aiy ^C*a :Jli -r\
: J15 aLIa LCjJ- : Jli jUpj
fZ ^ jf- Jf- -Uy Vff - 1
Jill : Jli Sts
[ M" : tjs.
5 1 ai fs 3
^ irl iji VY
if *f if ff If
: Jli M & if & JdliJl M J}
ijll* Nj <' , ^*-jC
iljXo-dl J>-jC f Jjlj
iU) an lii
^ CjJL>- : Jli CijJ- VT
if- if fi j* ^-Jf
Cl jl : ^ j if
^dii j\ tJ ja jii i
: Jli |*j tj->Jl N[ Ljjl 1C : Jlij
45
.*> j ji , 1 * 1 ... 4
from a land in the East called

Khurasan and he will be followed
by people with faces like hammered
shields."
Comments: [Its isnad is saheeh)

bin Khumair said: I heard Sulaim
bin 'Amir, a man from Homs who
met the Companions of the
Messenger of Allah sjjg, say - on
one occasion he said: I heard
Awsat al-Bajali narrate from Abu
Bakr as-Siddeeq he said: I heard
him addressing the people - and
on another occasion he said; when
he was appointed as caliph - he
said: The Messenger of Allah ^
stood last year where I am
standing. Abu Bakr wept and
said: "I ask Allah for pardon and
well-being, for people are never
given anything, after certainty of
faith, that is better than well being.
You should be truthful, for it leads
to Paradise, and beware of lying,
for it goes with immorality, and
they lead to Hell. Do not sever ties
with one another, do not hate one
another, do not envy one another,
do not turn your backs on one
another; be brothers, as Allah, may
He be glorified and exalted, has
enjoined you."
35. It was narrated from 'Asim

from Zirr from 'Abdullah that Abu
Bakr and 'Umar gave him the glad
tidings that the Messenger of Allah
said: "Whoever would like to recite
the Qur'an fresh as it was revealed.
Jli-jh ol jTH J j
^ \jj 1 i j Li l : L$J J LL (j) ! L. j i
[ i T : jL^Jl p e jLS
if
i ocf, I Jii
st*
is.
z-Ly* : jii j> iji
&
ji
iisj
Ji! It yJr'j _
Jii
, i S> -
*s
Jii j ^-jLAj?!
ji-ukll ^J\ ji-
: iy Jlij J^LJl : Jii
dJI d jj : JLai _^jLLC - t
J Sy y) m y** Jj^ 1 fl*
jii 4<uiUJlj y&jA\ dJl : Jlli _/&
iili (JjuiUj LOp} tdiUJI
LI* J d[* 4w>Jjlj
j t I J ''C- Lj 'j j V I Lflj N J 4 j ill '
U5 \j\yi-\ \jjjSj iljjjlJL. 'Vj tl^XiLiu
[o:^r\j] .J4j y- illl

aL_-J ;
: Jii <oT < yi Y
if if - j?'
oi 'yft o' :dh 4f if- kjj
I^Sj j' # I Jli dJ' J y*j o'
Musnad Abu Bakr Siddeeq *.v
46
j 4 j rt yjl 1 1 1 i n *
let him recite it according to the

recitation of Ibn Umm 'Abd."
Comments:[Its isnad is hasan]
36. 'Umar bin al-Khattab narrated

that the Prophet^ said.,, a similar
report, in which he said: crisp or
fresh.
37. It was narrated from

Muhammad bin Jubair bin Mut'im
that 'Uthman said: I wish that I had
asked the Messenger of Allah
what would save us from what the
Shaitan whispers into our hearts.
Abu Bakr said: I asked him about
that and he said: "What can save you
from that is to say what I told my
uncle to say but he did not say it."
Comments: [Saheeh lighairihi and its

isnad is da'eef because it is
interrupted]
j* C'- J - r 3
38. It was narrated from al-Hasan

that Abu Bakr addressed the
people and said: The Messenger of
Allah sg said: "O people, the
people are not given anything
better in this world than certainty
of faith and well-being, so ask
exalted, for them."

interrupted]
\iYJk tjyl li5 iJiP
[l Too : >;i] ff $
J y- eiL-j *
-l -ijiJ I ^ 1**1
If If if i? 1
3^5 if & Ji S'* if
[1V0 : : JJ .iiL
Li ^ y* _ l*v
(A/1) Û>li J_C-
UjJl
Lf 1 - Ji'
if c?. if r
? f \ > *> i
Jl j*aJ OA Jj Jj JP ^ 1
jl c-Iuj : Jl* jUip

J itklh âij it. IL^L; liU :|j$ Jjt
tJjJi ^p -dU. jj Jlli ?lL_ii
aj 0^*1 U jl di)j ,jA
[Y : j] .*a 1JL j*l jl
s .k J > lJUj
.4-i jrflj i jl*U
if'-lrÂ if if-
Jli : Jlai ^llll a--L > - Ut jl !
pJ j[ lî* : 3lg djl J yhj
i. o Lf U.J I j
[ j] .Jj?- ^ jp aLsi ûj
iL-i Ulj
U iijJb jj
47
4 jl JLi
39. It was narrated that Ibn 'Abbas
said: When they wanted to dig a
grave for the Messenger of Allah agjj,
Abu 'Ubaidah bin al-Jarrah used to
dig graves in the manner of the
people of Makkah and Abu Talhah
Zaid bin Sahl used to dig graves for
the people of Madinah, and he
would make a niche in the side of
the grave. A1-' Abbas called two
men and said to one of them, Go to
Abu 'Ubaidah; and to the other he
said. Go to Abu Talhah. O Allah,
choose for Your Messenger. The
one who had been sent to Abu
Talhah found him, so he came and
dug a grave with a niche in its side
for the Messenger of Allah ^ 5 .
Comments: [Saheeh bishawahidihi]
tja>- tlfju- YA
irt l y} y
y) y ^ 4 * yj J>* y t >dh
jl Ijiljl : Jii 114 '-* dJl j
J SjZ* yf jlij <. 3 ^$ dj' JjdJ U.
y\ jl5j Jjfcl jtSS
oiSsi ojlJi yy*- J*- y *>di
: LJ.JV Jtii JL*JI li-jj t Jj>dj
Jl d-iSl : ytyj ^ Jj 4 -*^'

:<Jli . yr (*4^ ' idjj? ^yi
. jjt .
y . .
Jjdj 1 4j *ld* odJ? Cl 4-dLL> ^y 1 \ LC?
[TTOV : >,1] .gg dJl
i-. ^ jL-,1 IJlaj koJLAljJL i
40. 'Uqbah bin al-Harith said: I

went out with Abu Bakr &
following 'Asr prayer a few days
after the death of the Prophet jfe,
and ' Ali was walking beside
him. He passed by al-Hasan bin
'Ali who was playing with some
boys. Abu Bakr 4* carried him on
his shoulder, saying: May my
father be sacrificed for him, the
one who looks like the Prophet ^
and does not look like 'Ali. He
said: And 'Ali smiled.
; y dll a-* J -t'
y} od y 3=?*
+ -U4*
;Uj jX, jXX>\ j* )x
Jl fSLui dk juL #g
4 jUl* J* /y y^y j**
^ yj J^ < dd?U
Jpj :jii. 14 ^-- J-jJ
(fair) ojL-I : ^ yd
,UJl
Comments: [Its isnod is sa/iee/i, al-Bukhari (3542)]
41. It was narrated from Jabir

from 'Abdur-Rahman bin Abza
that Abu Bakr ^ said: I was sitting
with the Prophet 3 ^ when Ma'iz
bin Malik came and confessed (to
JJI jlu I IjJS- : jA l* jj ayM t ^
0 ? y^)\ y y y
j 1* JdS : J ti y) y '<Sy)
Musnad Abu Bakr Siddeeq 4 fe
48
1. 1 *J M.
adultery) in his presence once, and
he sent him away. Then he came
and admitted it in his presence a
second time and he sent him away.
Then he came and admitted it in
his presence a third time and he
sent him away. I said to him: If you
confess a fourth time, he will stone
you. Then he admitted it the fourth
time, so he detained him and asked
about him, and they said: We do
not know anything but good about
him. Then he ordered that he be
stoned.
Comments :[Sahech lighairihi, but this

Jabir al-ju'fij.
42. It was narrated that Raff at-

Ta'i, Abu Bakr's companion
during the campaign of as-Salasil,
said: I asked him about how they
came to swear allegiance to Abu
Bakr & and he said - when telling
him about what the Ansar said and
what Abu Bakr 4^ said to them and
what 'Umar bin al-Khattab 4 said
to the Ansar when he reminded
them that he had led them in
prayer on the instructions of the
Messenger of Allah ^ when he
was sick: They swore allegiance to
me because of that and I accepted it
from them, but I was concerned
that there would be turmoil that
would lead to apostasy.
Comments: [Its isnad is jayyid \
43. It was narrated from Wahshi

bin Harb that Abu Bakr 4 =
appointed Khalid bin al-Waleed as
commander to fight the apostates
and he said: I heard the Messenger
of Allah 3 J 5 say: "What a good
4 OU < CJbf
e-U* -iyu-lj iU- jjl 0 eJLP
cjui toy jjj
:<JIj 1 hiiL<h>- j CS' \ jl .*1: | :J
t <CP jL
y. yli -Jii V] pijb U

jL I la*_j yAl
jjU-
isnad is da'eef because of the weakness of
oi 1131*1 el ^ : JS& y tlijU- -IT

<Jl if. if. -*iji (4--*
4*4 4 4^ 4* jl (^4*11 0t3JaP
ji J J43
brf 3^ bl <ui :JU ij ."Ûl
4j c-ft . l . C i lip _ <JLai k
ilri j** j4S b * j tAj bj
ifi ti tjLkiVl 'Ualjl
jl ojyi'jj ^4r! bflij 1 llll
.o j UjJu j 4 <cu j jj
.JL>- J>nj
jrt ^31 ^ ' 11
if. if. '-fj* <_* : (4--
s 1
4>. ?-^r j* tJsi 1 J*
J-*' Jis* ,^4 JLJ 3 I' Ui
Musnad Abu Bakr Siddeeq 4 *
49
kirtll J 1 yjl 1 1 1 III 4
slave of Allah and member of the

tribe Khalid bin al-Waleed is! [He
is] one of the swords of Allah that
exalted, has unsheathed against
disbelievers and hypocrites."
Comments: [A hadeeth saheeh
because of corroborating evidence;
this is a da'eef isnad ]
44. Mu'awiyah bin Salih narrated

from Sulaim bin 'Amir al-Kala'i,
that Awsat bin ' Amr said: I came to
Madinah one year after the death
of the Messenger of Allah sg and I
found Abu Bakr addressing the
people. He said: The Messenger of
Allah stood before us last year...
and he wept and struggled to speak
three times, then he said: O people,
ask Allah for well-being, for no one
is given, after certainty of faith,
anything like well being and
nothing worse than doubt after
disbelief. You should be truthful, for
it guides to righteousness and they
lead to Paradise. Beware of lying,
for it guides to immorality and they
both lead to Hell.
45. Muhammad bin Muyassar

Abu Sa'd as-Saghani al-Makfoof
narrated: Hisham bin 'Urwah
narrated to us from his father that
'A'ishah said: When Abu Bakr
was dying, he said: What day is
it? They said: Monday. He said: If
I die tonight, do not wait until
: *111 j : Jlij o
ijJjJl jJbi o j. I *11 1 JLP
J f ^ ^ yl.
t? jj 3 . pi iy. yy~
jlJ jlj
sf
iy. alt &jl>- -tt
iy. if _ iy) Jyy _ * j ^

:JU jJJ. J, Li.j\ y . U
JJI ^}yLj el Ij Jbv, ijjujl C~aji
:jUi j>i 1 culilli t olj

tJjYl ^li- 3^ *1)1 J jLj l*j flS
LjjI IjW : JU i j\ j# i^yi*
OJj liLiULoJl illl \ jli>
0^ Ail Yj iSliULa JUu jL* X*-1
" I*
l * ^ ^ ~ * 1 4 * ^ * * * - B r
^ J c-j t jj& Jl*j
fiij ; t ^Ji j ui;
,y>-
i , tf z - f * *. . .'I s .
y > iy. Uj jl- to
*^s= J>y 111 j[ :dJI5 j* If
Y I Jc* ^1 :Jll iSlipl UJ
'iy, op: Jli
Musnad Abu Bakr Siddeeq 4 fc
50
4 c JUaJl yjl iW
tomonnw to bury me, for the

dearest of days and nights to me
is that which is closest to the
Messenger of Allah si*.
M S JX3 It $$ i)j
'Jt JU>^* s j. 4 i 0L-1J : j>tj
Comments: [Its isnad is weak because of the weakness of Muhammad bin

Muyassar],
46. It was narrated that Abu

'Ubaidah said: Abu Bakr 4 stood
up, one year after the death of the
Messenger of Allah j, and said:
The Messenger of Allah % stood
where 1 am standing last year and
said: "Ask Allah for well being,
for no one is given anything
better than well-being. And you
should be truthful and righteous,
for they lead to Paradise. Beware
of lying and immorality, for they
lead to Hell/'
js** Ojl>> : j Lii j liJx- i
Jv y) ft : ^ j*
J fii ; Jlii tpli* j sUj
in ijL* :jia ijjVi fu
J* jJiil l2li xi- iiij tijUJl
<jJu2aJL
^ ' ! > ^ j 5 *
[ : (V-lj] .* I
Comments: [Sa/ree// lighairihi. This

isnad is weak because it is
interrupted]
47. ' Ali said: If I heard something

from the Messenger of Allah jgg,
Allah would benefit me thereby as
He willed. Abu Bakr told me - and
Abu Bakr spoke the truth - he said:
The Messenger of Allah 3 ^ said:
"There is no Muslim who commits
a sin then does wudoo' and prays
two rakahs then asks Allah for
forgiveness for that sin, but He will
forgive him." And he recited these
two verses: "And whoever does
evil or wrongs himself but after-
wards seeks Allah's forgiveness, he
will find Allah Oft-Forgiving, Most
Merciful" [an-Nisa' 4:110]
"And those who, when they have

committed Fahishah (illegal sexual
iL-J lj>j u
-j * til -iJ jX |tJ 6 J t J,| i. Oai V
xi UJx>- -IV
: Jtf jL *2j> ^jZ- o X
ixii ^ ja 'J, (\!\)

j'3* ^ j* ^1 j\ jZ-
1* <1^- Ijl Jjs ;& & JU : jli
M sli U, it ^Jui l*LS ^ Jh
-* ; - v. ^ - *<
_jj| 4 (.x*
<>; U 5 ^* : Jli t jSy
^ & 4-i-^ (4^
5 vt 1 will JjuIj in p
j\ \ijJ. jjz, :J&}\ JZ U \y 3
illl Ju*j ill ^ j/UaJ
51
4* (JJilirtH i > i m 4
intercourse) or wronged themselves

with evil, remember Allah and ask
forgiveness for their sins; - and none
can forgive sins but Allah - and do
not persist in what (wrong) they
have done, while they know" [A1
'Imran 3:135]
Comments: [Its ismd is saheeh]
48. Shu' bah said: I heard 'Uthman

from the family of Abu 'Aqeel ath-
Thaqafi say - -but he said: Shu'bah
said: And he recited one of these
two verses: "whosoever works evil,
will have the recompense thereof"
[an-Nisa' 4:110] or "And those who,
when they have committed Fahishah
(illegal sexual intercourse)..." [Al
'Imran 3:135],
Comments: [Its ismd is saheeh]
49. 'Umar said: Abu Bakr 4 ,

addressed us and said: The
Messenger of Allah Sfe stood among
us last year and said: "Nothing is
shared out among the people that
is better than well-being after
certainty of faith. Verily, truth-
fulness and righteousness lead to
Paradise and verily lying and
immorality lead to Hell."
Comments: [S<7/^c/ lighairihi. Its

interrupted]
\i\ : *UJl)
Jl) j; ? a- Hi 1 j) LUu 1
OTa : j|^
4.5 l
- > * * ^ .
> L, JL>- . y LjJb*- -lA
y' J'" If! Jlj
^ jui-I lyj : Jli : Jl* il Vl .. .
4% 'fA.
ijio \i\ jJJOMivr id
[TiîJ .oro: JO
* j U [ :
j; JUl. tiiU : j; 5* iU- -m
' -> - i *. ' *
J-p y yp > 4jU > : Jli
1 U . L> - Ij \ d>l : Jli J I : y*j-^Jl
ijji Îp 0 -i r ii 3=55 JJi JjJ*j o! : Jui
JJJi ^ ^-iSji yl jLdJ Jj 5 ji : j
Ji} jjudi os Ni ij-di JJ: siiulJi

.jfcl ^ LJj&Jl Jl tf tojl j
y (J y*~ jJIjlp y 4*pUaN J
50. Al-Bara' said: When the

Messenger of Allah came from
Makkah to Madinah, the Messenger
of Allah gg got thirsty. They passed
by a herd of sheep. Abu Bakr as-
Siddeeq said: 1 took a cup and
-j*** y
1 j 0 *
tl^Jl - - - : J yu U - j : Jli
Jl & y. m 5&1 jp: :JU
4 3^ JJl Jj-lj ijAJl
Musnad Abu Bakr Siddeeq 4 ,
52
JyJLwaJl ^jl Jji
milked a cupful of milk for the

Messenger of Allah . I brought it
to him and he drank until I was
pleased.
Comments:[Its isnad is saheeh, al-

(2009)]
L>-jj y)
m Jy^'J ^4^
[r :^lj] .y^fj J>-
(V^*A) oL-1
5 1 . Abu Hurairah said: Abu Bala-

said: O Messenger of Allah, teach
me something that 1 may say in
the morning and in the evening
and when I go to bed. He said:
"Say: O Allah, Creator of the
heavens and the earth, Knower of
the unseen and the seen - or he
said: O Allah, Knower of the
unseen and the seen, Creator of
the heavens and the earth - Lord
and Sovereign of all things, I bear
witness that there is no god but
You; I seek refuge in You from
the evil of my own self and the
evil of the Shaitan and the shirk to
which he calls people."
52. It was narrated that Ya'la bin

'Ata' said: I heard 'Amr bin 'Asim
bin 'Abdullah... a similar report.

as-Siddeeq that he delivered a
khutbah and said: O people, you
recite this verse but you quote it
inappropriately: "O you who
believe! Take care of your own-
selves. If you follow the (right)
guidance [and enjoin what is right
(Islamic Monotheism and all that
(Si : : j+! '
: Uj*j <+-f U- ^ J yS- : J U J tlap
J y\ (JU : (J jA> 'ij/j* Ij!
\l\j bl Sj>\ J$i, till
: JIS Jj1\ iSjj
jiJU Jli jl _
tCf J*
ja dJL ijii toJl iJJ Y jl
[nr i or : jtkin^
wjl>- : otip or
{y> Lt- J yiS : Jli * Oaf-
.eCLo ^5jj ...dJl
,<djl* jAj l|yw) ijL j ^jP*j
__ . i f t , , f ,. s
Lj Jj>- ! ^ Uiwii- o v
^ i>. dr r* ^-*5 : If
<ol tjjjJdl ^f
4^Lll Ljjl U : Jlii
IfXjr J U jIp | _ 5 1p t AjN 1 o JUfc
Y lyiT JîJl L^l :Sjt
53
|jj> >irtll \ '> <111 *
Islam orders one to do) and forbid

what is wrong (polytheism, disbelief
and all that Islam has forbidden)] no
hurt can come to you from those who
are in error" [al-Ma'idah 5;105]. I
heard the Messenger of Allah ag say:
"If the people see evil and do not
denounce it, soon Allah will send
His punishment upon them all."

Barzah al-Aslami said: A man
spoke harshly to Abu Bakr as-
Siddeeq Abu Barzah said: Shall
I strike his neck? He [Abu Bakr]
rebuked him and said: That is not
for any one after the Messenger of
Allah jjg.
55. It was narrated from 'Urwah

bin az-Zubair that 'A'ishah the
wife of the Prophet jg told him:
Fatimah the daughter of the
Messenger of Allah ^ sent word to
Abu Bakr as-Siddeeq &>, asking for
her inheritance from the Messenger
of Allah #r, of the fai that Allah
had granted to him in Madinah
and Fadak, and what was left of
the khumus of Khaibar. Abu Bakr
said: The Messenger of Allah
said: "We (Prophets) are not to be
inherited from and whatever we
leave behind is charity. Rather the
family of Muhammad may take
their provision from this wealth."
By Allah, I will not change any of
the charity of the Messenger of
Allah from how it was at the
<jp :<J jij 3^ Jh (1*9
i P_U i ^ScJI l_y(j lil ^01
dll jl dJuljZ
Qjl>*
d J
> i # 5 > > /I- ..
UjA>- 1
j I y-* U \ ^ I Aj^j *P
- / - l* " Z a ' *
:JIS sjy y :J yu
jUi : Jli J+j iill
it Vi d
id jJ- ^ ^ u
: Jlij i^\l ^ d
: 0jl>- : . i .-v >. j
i - * t . > , S
Idd 0^ -so
(/. l )/ r if ^
(Tjj ^ JrfJ If * jsfjJ*
dJl Jyij C u jl : Lgd
d i . i j-a 1 i jj ^ i cj-* j i
JuIp- dJl frld ido dll djd*J ,V?
1 _/r^" (j* - jrj jjd U_j <. Jjij CjjdJL
V : Jli H Jn J^3 Si : d Jlii
tjl \^S ji Xf <k O JJJ
I J* 0 ' V dJlj ^yi J nJUJl Idi J
citf Ji ^ J]i
t#, dll Jyd-3 44^ Uf?
d d' JdO ^ LL Ifj
54
JjJUall j^jl ill
time of the Messenger of Allah

and I will do the same with it as the
Messenger of Allah did. So Abu
Bakr refused to give anything of it
to Fatimah, and Fatimah was upset
with Abu Bakr because of that.
Abu Bakr said: By the One in
Whose hand is my soul, the
relatives of the Messenger of Allah
jgt are dearer to me than my own
relatives. As for the dispute
between me and you concerning
this wealth, I did not deviate from
the truth concerning them and I
will not leave anything that I saw
the Messenger of Allah sfe do but I
will do it the way he did it.
t It . . .. Ldsti oJj jl
& jb; j p J Ji u.ii
i ^ s *
a1!1 djhj i aJtl; ^JJlj ; jSw
jy) It? if *J\ 4 < W'> ife
ti* ir! ^ A-* ^13
'fjj J>dt y* Lfj JT jJ Jl^Sil

3^ dJl o I j J j\
Vi
: r (m-)
( W3l)
56. It was narrated that Asma' bin

[sic] al-Hakam al-Fazari said: I
heard ' Ali say: If I heard a hadeeth
from the Messenger of Allah jfe,
Allah benefited me as He willed
thereby, If someone else told me
something from him I would ask
him to swear, and if he swore I
would believe him. Abu Bakr told
me - and Abu Bakr told the truth -
that he heard the Prophet say:
"There is no believer who commits
a sin, then does wudoo and does it
well and prays two rak'ahs and
asks Allah, may He be glorified
and exalted, for forgiveness but
Allah will forgive him." Then he
recited the verse: "And those who,
when they have committed
Fahi shall (illegal sexual intercourse)
or wronged themselves..."' [A1
'Imran 3:135].
: jZ j, I Li-J- : A o*i
y 0 * J> y &U
: Jl Ijljl ^ Jt- ndjj
jf \l[ cXs :JU tX 1X+X
j 1 * Li LL dJ I L, jsS- JJ 1 (J j-Xj
\i\j 40 jXXX
>' i 9 * ' , , '.r ,
I I O l ^ s_4jL>- op
: dJl J Jli : Jti %
^ AA y*A -A ir! ''*

v.uii jiL* jzzij JL; 0^1
I laj :* p J3 ill >
:jt ^ JO I jl
[Y .OTo
55
& .Li
57. It was narrated that Zaid bin

Thabit said: Abu Bakr 4 sent for
me when many of the people of
al-Yamamah were killed. Abu
Bakr said: O Zaid bin Thabit, you
are a wise young man and we
trust you; you used to write down
the Revelation for the Messenger
of Allah Seek out the Qur'an
and collect it.

Bukhari (4986)]
58, It was narrated from 'A'ishah

that Fatimah and al-' Abbas came to
Abu Bakr, seeking their inheritance
from the Messenger of Allah ^ 5 . At
that time they were seeking his
land in Fadak and his share of
Khaibar. Abu Bakr said to them: I
heard the Messenger of Allah
say: "We (Prophets) are not to be
inherited from and whatever we
leave behind is charity. Rather the
family of Muhammad may take
their provision from this wealth."
By Allah, I will not leave anything
that I saw the Messenger of Allah
*5 do with it but I will do it too.
Crt 1 y\ V
4 J L~J I y JLf j . Jdu<
t}\ J-'j* : if j*
y j jj ij : y 1 J lij l a* 1 1 j .
ai 4 JjIp ilil ivîC
^ & j ^
[vi: ^ 1 ] oTyil
,(t i ^*+-0
a_p oA
ji jp lij'j* J*
y* U 4 H j** j L--*aL til Oi ^.tliJlj

y* jLiiai xL>- U.LJ
' jj y) La-fJ Jlli t y* 4 o .$ -v j tijaj

t ^jy Y* : J y j&z <ljl J
i_fi Ji L L*ji j 4 L Sy li
j yij vL*ij 1^1 n Jjij J, \j junli
[3 : .W Y| 5-i iili:
4(t*ro)
(wa^)
59. It was narrated that Ibn Abi

Mulaikah said: It was said to Abu
Bakr: O khaleefah (caliph) of Allah.
He said: I am the khaleefah (lit.
successor) of the Messenger of Allah
and I am pleased with that.
Comments: [Its isnad is da'eef

because it is interrupted]
__ : SjIj ^ {m y u y m
:Jli <S^L ^ yjl ji _ Jjl

ijl : Jlii .JUl U : 'ji'J JJ
-
[if: jlaJl]
j]i 4 oUaii'i 4 . oU : y^j
.j&\\ iljx jJ tfJU J
Musnad Abu Baler Siddeeq

56
A" jfcJ J mil l j 4 a J jLLtlA

Salamah that Fatimah said to Abu
Bakr: Who will inherit from you if
you die? He said: My children and
my wife. She said: Then why can't
we inherit from the Prophet He
said: I heard the Prophet say:
"The Prophet is not to be inherited
from." But I will sponsor those
whom the Messenger of Allah
used to sponsor and I will spend on
those on whom the Messenger of
Allah used to spend.
Comments: [Saheeh lighairilti ; Abu

Salamah did not meet Abu Bakr]

Barzah al-Aslami that he said: We
were with Abu Bakr as-Siddeeq
when he was conducting some
business of caliphate and he got
very angry with one of the
Muslims. When I saw that I said:
O khaleefah of the Messenger of
Allah, shall 1 strike his neck?
When I mentioned killing him, he
changed the subject completely.
When we parted, Abu Bakr as-
Siddeeq sent word to me after
that and said: O Abu Barzah,
what did you say? I said: I have
forgotten what I said; remind me.
He said: Don't you remember
what you said? I said: No, by
Allah. He said: Do you remember,
when you saw me get angry with
that man, you said: Shall I strike
his neck, O khaleefah of the
Messenger of Allah? Don't you
remember that? Would you really
have done that? I said: Yes, by
AA zVA- liia^- :jl*p -1*
j\ \AA y\ JP ujyS y jJjJ, y
ill Jjsj y : Jz Jjii ilkii

V id L*i :cJli - Jli
Â M &
015 y ySSj Y jl
y A* Jj-w j
[v^ : .jZ
.(v<0
jj iy. My. ijUp Li d>~ -W
d'A* y IA AA y A A- idl>-
Aji 4 ^_ajji y A A* y IA
ils" : *Jis A\ ^LiSii y\ IA
A* A 'A * y Ji'jdali jj alp
Alii- A** alili y j4-j
J j A-d>- L : cJi dili OjIj uL . la^-
jnii uii aa^ A'
, y aid* JA Jdi y
A idi îi ja-jf iii^ cii
? dJii U <.iyf d I d : J lii a jâJJ I

: Jli .4jpi JJi acJd ^JJl o_~J j : Jli
: Jli .ddlj -y : oJi : Jli VdJi U â; Ul
: ciil J>-^l (^jIp ; ..A c- LjdJlj yr- ojfjf
^"Jj lil VJJl J Aj d ailp

p-j : c~L : Jli Villi '^li cJs^l Villi
57
4 tinli 1 1 *1111 4
Allah. If you order me to do it

now, I will do it. He said: Woe to
you! By Allah, that is not for
anyone after Muhammad 3 ^.
Comments: [Its isnad is qawi]
62. Abu Bakr as-Siddeeq 4 said:

The Messenger of Allah said:
"The siwak is purifying for the
mouth and pleasing to the Lord."
Comments: [Saheeh lighairihi]
^ J* Jr* X ilr! 1
63. Abu Hurairah 4, said: Abu

Bakr said: O Messenger of Allah,
tell me something I may say in
the morning and in the evening.
He said: "Say: 'O Allah, Knower
of the unseen and the seen.
Creator of the heavens and the
earth, Lord and Sovereign of all
things, I bear witness that there is
no god but You, I seek refuge in
You from the evil of my own self
and the evil of the Shaitan and the
shirk to which he calls/" And he
told him to say it in the morning
and in the evening and when
going to bed.
64. It was narrated that 'Abdullah

bin Abi Mulaikah said: It was said
to Abu Bakr: O khaleefah of Allah.
He said: Rather [I am] the khaleefalt
(lit. successor) of Muhammad jgg,
and I am pleased with that.
: J Li . c . 1 ja\ j] o Y I_j 1 4JU l_p
jlL Ju*-Y J aH J jJj o' ; j\
[ J .jt$
iJj* 1 {XS**
C jJ- : Jli oL iilii-J- ~*\Y
^ 1 : Jli
Jli : Jli <4* jrfjJaJl JZi lil j] : Jli

< jJJ JJI J J~>J
[V : .((kL^JU 5Li>L
O
< . is a *
yt' 4~*-i Lo-iJ- I J L5 oLip LJ Jj*- *\V

Is. SX* ji
\ iji j* LI c * <* * 1 J li 4JUI xs- I

Ul ^ aIj t JjJ . j U : jj y\ Jli
: Ji* : Jli toLJi lijj cJJJsl lit Sjyl

oljlUl ^li tSSlilllj jJU
^ ("/') J* 4-0
1 st X i^c-l (.ojt Yl ijj Y o'
ot p i l a ...i ll
JU-i lilj lij
il^| I gi J*u
^ ^ iUJ C 1 !- -'ll
: Jli i5dJ ^<1 Jdl xs- jf- 'jX
Jj : Jlii : Jli .jJJi li Jj
[fi ^ : -^*lj] ^jjI U'j ^3^ 4 j^ aa1>-
58
<* Jumu*
Comments: (Its isnad is da'eef

65. It was narrated that Ibn Abi

Mulaikah said: The halter fell
from the hand of Abu Bakr as-
Siddeeq 4*. He struck the foreleg
of his she-camel to make her
kneel down, and they said to him:
Why did you not tell us to pass it
to you? He said: My beloved the
Messenger of Allah instructed
me not to ask the people for
anything.
Comments: [Hastm lighairihi} this

isnad is daeef]
'Ubaidah that Abu Bakr stood up
one year after the death of the
Messenger of Allah g&j and said:
The Messenger of Allah s& stood
among us last year and said: "The
son of Adam has not been given
anything better than well-being,
so ask Allah for well-being. You
should be truthful and righteous,
for they lead to Paradise, and you
should beware of lying and
immorality, for they lead to Hell."
Comments: [Saheeh lighairihi; this

interrupted]

Hurairah that the Prophet & said:
"I have been commanded to fight
the people until they say La ilaha
illallah, and if they say it then
their blood and wealth are safe
from me, except in cases dictated
ji\ hpIImJY
.j&li *1 jju ,J J\
dll jlp ^ f
dis :jli J j\ y J\
sj l Jb ^jA Ûa>Jl Li,. L
* * i* m * f > ^ *
KS U : Jli t
SZ'jA Sbf :3 IjSlS : Jli
dJI J J*- k V&jd
jtif Y M Jfjd
i l a. m. .si i 1 . . . ' tjj j la^jJ ! fyj j ) w
(j 4Jl JL*
j* idi jd -it
- ^ J* - dzi J\ J* ti/ ^
dJl J_^-j jlij di fli : Jli
i Jjl dll J j~j llj r li : Jlii i^li,
j* jdil 3 jj y\ !>]* : JUi

jjLiil ij kijUJl iJJl iCiUJI
44^' j tji ^*4*^
[ : rL>l <j 1*4^
-4a^ >L ) iJUj
j - J IjI JjJj pi * JLfr .4plia^>Y
: Jli ^ ^ V
& & & ^ ^ i; odi
J} j* y 4* y 4* y}
J:iif l)\ : Jii ^
Musnad Abu Bakr Siddeeq -ft-
59
(jjJLuJl jl JL'uihft
by sharee'ah, and their reckoning is

with Allah." When some people
apostatized, 'Umar said to Abu
Bakr: Will you fight them when you
heard the Messenger of Allah say
such and such? Abu Bakr 4* said:
By Allah, I will not separate prayer
and zakah, and I shall certainly
fight anyone who separates them.
So we fought them alongside him
and we realised that that was the
right thing to do.
Comments: [A sahech hadeeth, al-

liU 4 4111 V! V :\jjz J>-
Vl Lij I yâC, lijjlj
iiii :ju
k ,_ySf j**
l.i Jji jyfcj <Ul ji j
& jyf V dll} jii jUi : JU

.Lwfw iiy LA lÛ^_j sSLaII
. I-Llj i 2 JU J lli I 4 Qj Lai . J Li
[yto t i W: î]
LA bljj y Vj Crr-*" oiy*- (Y*)

bin Abi Zuhair said: I was told
that Abu Bakr said: O Messenger
of Allah, how could we be in a
good state after this verse: "It will
not be in accordance with your
desires (Muslims), nor those of the
people of the Scripture (Jews and
Christians), whosoever works evil,
will have the recompense thereof"
[an-Nisa' 4:123]? Will we be
punished for every bad deed we
do? There Messenger of Allah $s&
said: "May Allah forgive you, O
: r om) k o
Qy
\j : JU j<u*i j, aJJ I jlp ~TA
:Jli tjlij ^J\ j3 j>*
Jcs kdJl J^3 C : JU Cl Si I

vj ju&ul : i:Sn ai :cc i
\*y~ LA
JUi ^ dLi 5^. JSUOYr :*LJl)

4 & Cl C ill &\ -Li
>w. . 1 1 CUl ? jj>J CJUi
:JU kJC : JU TljSAJt cJJi
Abu Bakr, do you not fall sick? Do

you not get exhausted? Do you
not feel sad? Don't calamities
befall you?" He said: Of course.
He said: "That is the recompense
you are given."
[y\ kV* ].4,d)yJu
koJOblj-tj *i Jaj
jd Cf. J*. ijj' a*
ji j^C oj p-i k^âji jj j
Comments: [Satofe/i bituruqihi wa shmvahidihi]
69. Ibn Abi Khalid told us, from

Abu Bakr bin Abi Zuhair - 1 think
he said: Abu Bakr said: O
^,1 jjjl : JU j Lid. LijuL- T4
JU &>} t J, J\ jZ oJU-
60
& Jjjl liTtll I yjl JUMh*
Messenger of Allah, how could

we be in a good state after this
verse? He said: "May Allah have
mercy on you, O Abu Bakr. Do
you not fall sick? Do you not feel
sad? Don't calamities befall you?
Do you not...? He said: Of
course. He said: "That is for that/'
Comments .[Sahceh although this

isnad is da'eef like the previous one]

ath-Thaqafi said: Abu Bakr said: O
Messenger of Allah, how could we
be in a good state after this verse:
"whosoever works evil, will have
the recompense thereof [an-Nisa'
4:123]?... and he narrated the same
hadeeth.
Comments:[Sa/icWi although this

isnad is da'eef like the previous one]
& cJjl : jz
t jj LI L dJ! tJ 1 q : Jt* Ju
dLJ; cJJt fryX dJJi dJJl
:jlS t JL; .. cJJl
. 4Ail S
: JuIp ^ llij>- V *
I/ - ^ I J li : (J li i I
. ijV I . d 1 i dJI J
.. orr 344 i;^ jid
.U.L5
Tj

bin Abi Zuhair ath-Thaqafi said:
When the verse "It will not be in
accordance with your desires
(Muslims), nor those of the people
of the Scripture (Jews and
Christians), whosoever works evil,
will have the recompense thereof'
[an-Nisa' 4:123] was revealed, Abu
Bakr & said: O Messenger of Allah,
will we receive recompense for
every bad deed we do? The
Messenger of Allah said: "May
Allah have mercy on you, O Abu
Bakr. Do you not become exhausted?
Do you not feel sad? Don't calamities
befall you? This is the recompense
that you receive/'
l j*' jJ ^ji 1 I lii j/- : j uiu>- V ^
& :Jli <J&\ J ^ X J}
Jit ifd ^
Vt-yL S-jl~fJl
Jli :<Jl* <\Yr:*LJI)
Jlii Ul tjJJI
U L dll dJl J yLtj
JjLJ djj( ? jyX ddii v djji

[1A : ^>-lj] ojyp^j t* I ^tljÂJl
.îiL^s : m, y^v
Comments: [Saftee/i although this isnad is da W/ like the previous one]
61
(j|l i > 'lm *
72. It was narrated from Anas bin

Malik that Abu Bakr wrote to them
saying: These are the types of
charity (zakah) that the Messenger
of Allah made obligatory upon
the Muslims and which Allah, may
He be glorified and exalted,
enjoined upon the Messenger of
Allah Whoever among the
Muslims is asked to pay it in the
proper manner, let him give it;
whoever is asked for more than
that, let him not give it. For less
than twenty-five camels, for each
five, one sheep (should be given). If
the number reaches twenty-five,
then one she-camel in its second
year (should be given), up to
thirty-five. If there is no she-camel
in its second year, then a he-camel
in its third year (may be given). If
the number reaches thirty-six, then
a she-camel in its third year
(should be given), up to forty-five.
If the number reaches forty-six,
then a she-camel in its fourth year
that has been bred to a stallion
camel should be given, up to sixty.
If the number reaches sixty-one,
then a she-camel in its fifth year
(should be given), up to seventy-
five. If the number reaches
seventy-six, then two she-camels in
their second year (should be
given), up to ninety. If the number
reaches ninety-one, then two she-
camels in their fourth year that
have been bred to a stallion camel
should be given, up to one
hundred and twenty. If the number
is more than one hundred and
twenty, then for every forty
^ jLL?- 0_i>- : J-lS' yt
-U ^ i > L5J i IJLa 1 : <Jl*
^ ^ '</. LT 1 ^ j rt
J\ >>
J** ^ ^
J* ^ ^
dji LLi t daju Jili jy* JlL jaj
ObJL lib 4 a Li
kLf oJJC liU j Ja
(\y/\) J\ fci
<*>- Lfef* lx y.'Jj L>li <- lx j
1 cuiL tj-L. (jJj jAih
'4 1 JrrrJ
(jll
14^5* cJJL liU 4. '-jjt lIj
t jJLjj ,>-/
0=^j' J 5 a" J* ^'3
0i ^ 0=^ J*
bJLp C... LJ j el^ OJJj
V" '.-if ,-?,r i?
ly J-d, 4A>- a-UPj 4P0>-
'1 jj Li
C... LJ j <iJl iiJLi a JLlc- C-xlj
i ^ Vi SJilp
Musnad Abu Bakr Siddeeq 4b

62
4 jinO gjl Jjuyy*
camels, a she-camel in its third year

should be given and for every fifty
a she-camel in its fourth year. If the
ages of the camels for zakah differ,
if what is due is a she-camel in its
fifth year but he does not own such
a camel, but he has a she-camel in
its fourth year, then that will be
accepted from him and he should
add to it two sheep, if available, or
twenty dirhams. If what is due
from him is a she-camel in its
fourth year and he only has a she-
camel in its fifth year, it should be
accepted from him and the zakah -
collector should give him back
twenty dirhams or two sheep. If
what is due from him is a she-
camel in its fourth year, but he does
not have such a camel and he has a
she-camel in its third year, then it
should be accepted from him and
he should add to it two sheep, if
available, or twenty dirhams. If
what is due from him is a she-
camel in its second year, but he
only has a he-camel in its third
year, then it should be accepted
from him and nothing should be
added to it. If he has only four
camels, no zakah is due unless the
owner wants to give it. With
regard to zakah on sheep in the
pasture, if there are forty sheep,
then one sheep is due as zakah, up
to one hundred and twenty sheep.
If there is one more than that, then
two sheep are due, up to two
hundred. If there is one more than
that, then three sheep are due, up
to three hundred. If there is one
more than that, then for every
Its-?
Pj oJJjC- > ~ . 1 j *lJl zjLc-
id}
illi
4jJ-i
tX* \ ,
dJJjP
,^-u
j l ji
6i^
jdJi
j ^ .
vj
di3
0 !
<J jJUp
f ^ ^ ' J, (
JJU 4 U-4 Jitl
^43
ijl
j\ d
4 61
6^^
Jovj
ti O
tXJ* c J jL ,j*j . Uji
^ 'J* (1 r^J
' , i., it , , ; 1,. , ,r, >, ,
U*i r u*J L rJj Jr*
i' ^ *JsX* 4 c'j'
Jtj .\j ilL
liti liSlj
4^ (Jj L^J tSJL>-l j Ojlj
V_J ta\_i ill* Cjjlj tjli i4jL
^ J * j "b Vj j 1 I
ijsi *>^4 Vj 1 ja-iLJl ji SH
^ 1 Z* * " " 5
^ <Jj*l * J <1 J&A
U-jjp J# jl5 Uj iiijJaJl
SXiLi cJl5 iijj tiljZJL U
irf ***
gj 5pl Jti 4dJ ^ 61 VI ^ Lfj

1^3 V| JUI ^ fJ lip * jjjJ 1
63
(jji XtmA
hundred sheep, one sheep is due.

No toothless or defective sheep
should be taken as zakah and
neither should a ram, unless the
one who is giving allows that.
Separate flocks should not be put
together and flocks should not be
divided so as to avoid or reduce
zakah. If there are two partners [and
the zafotfr-collector comes and takes
zakah], they should settle the matter
between them on a fair basis. If a
man's flock is grazing, if it is one
less than forty, then no zakah is due
on it unless the owner wants to
give it. On silver the zakah is one
quarter of one tenth; if the wealth is
only one hundred and ninety
dirhams, then no zakah is due on it
unless the owner wants to give it.
Comments: [Its isnad is saheeh, al-Bu
i\tor 4 \fo. 4 UfA: jliil]
["Heo 4 r\*T 4 YTAV 4 \*oo

.O iiA) 4 ojL I I
i (1448)]
73, 'Abdur-Razzaq said: The

people of Makkah say: Ibn Juraij
learned the prayer from 'Ata' and
'Ata' learned it from Ibn az-
Zubair and Ibn az-Zubair learned
it from Abu Bakr and Abu Bakr
learned it from the Prophet I
have never seen anyone who
prays better than Ibn Juraij.
Comments: [This is a report

praising Ibn Juraij and is not a
hadeeth; this was stated by
Ahmad Shakir]
Jil ; JU jijJJi x* Uili- -vr
ts.\ 4 J>\ j* t\Lir liiiij
hi <> ja /)\
J fJ ^
UI)I ^J..mprnj 4)lj
.jSLt -Uj- 1 dti ,*LL* jfr U
74. It was narrated from Salim

from Ibn 'Umar that 'Umar said:
Hafsah bint 'Umar became the
widow of Khunais or Hudhaifah
bin Hudhafah - 'Abdur-Razzaq was
not certain. He was one of the
j A -AA I Jli JLrf- Vi
If ^ cf ^ If 'if}' Lf
** . . V
{jA Cw ww li -JU j**-
_ dJLi _ iilJLA jl jj
64
jîi jji 1 mi
Companions of the Prophet who

were present at Badr, and he died
in Madinah. I met 'Uthman bin
'Affan and offered Hafsah to him
in marriage. I said: If you wish, I
will marry Hafsah to you. He said:
1 will think about it. A few days
passed, then he met me and said: I
do not want to get married at
present. 'Umar said: Then I met
Abu Bakr and I said: If you wish, I
will marry Hafsah the daughter of
'Umar to you. He did not give any
response to me, and I was more
upset with him than with
'Uthman. A few days passed, then
the Messenger of Allah ^
proposed marriage to her and he
gave her in marriage to him. Abu
Bakr met me and said: Perhaps
you felt upset with me when you
offered Hafsah to me in marriage
and I did not give you any
response? I said: Ves. He said:
Nothing prevented me from
giving you an answer when you
offered her to me in marriage
except that I heard the Messenger
of Allah sr mention her and I did
not want to disclose the private
matters of the Messenger of Allah
#5. If he had not married her, I
would have married her.
t \j!C
J/V 3 & ly>
01 Sj
O-ib : <J L
4 fcoiUi
^y>
jj : cJU*
4 aIU
* \
4lw j*. i
4 jUp
jt
: JU 4
-VjjI U : Jlii 4 4^J11J wiJi
4dJU>
LI C~il*
: jas- JL c IJL*
4 jiy- , j |
ol
i&id ^
* * *'
OJ : L ** 1 a*
.ll* 3>-j 1 1
clip z)\
4^P
* jd Jiii
dUiP
y)
4 a Cl Aisj li
4^ Jjl
:J15
jl :Jli : 4îi
^ J' i=- & id[
s? m jin j ^3
:>i] .i jj m 4 ii
[olio 4 0 HT 4 t 0
cm) , t
Comments: [Its isnad is saheeh, al-Bukhari ( 5129 )]

Allah jgg said: "No one who
mistreats his slaves will enter
Paradise." A man said: O Messenger
of Allah, didn't you tell us that this
ummah is the greatest in numbers of
> :<JU
4uL rf
5?
^ 44^1
<JJl c) j j : JU
4 JjJLaII
L :
<>3
Jui (isiiJi
Lc-'
Musnad Abu Bakr Siddeeq 4 .
65
> (ji I L>uli>
slaves and orphans? He said: "Yes,

so treat them kindly as you treat
your children and feed them from
what you eat." They said: What
could benefit us in this world, O
Messenger of Allah? He said: "A
good horse which you keep ready
for fighting for the sake of Allah and
a slave to take care of you. If he
prays (becomes Muslim), then he is
your brother, if he prays, then he is
your brother."
^S\ iYl oj-i ol ^ 4 jih ^y^J
J1S ^*Yl
3y ~ j U CjJI UaIij Ui "\ji\j
aJs- (JjUj daJy It'S** JlS VdJi

tiy & t Jji Or/)) j
Ay^\ # JJp
J l aiy iJ
Comments: [Its isnad is da'eef because of the weakness of Farqad as-Sabakhi]
76. lbn as-Sabbaq said that Zaid

bin Thabit told him that Abu Bakr
sent for him to tell him that a
large number of people at al-
Yamamah had been killed. He
found 'Umar with him and Abu
Bakr said: 'Umar has come to me
and told me that casualties were
heavy at al-Yamamah among the
Muslims who knew the Qur'an by
heart, and I am afraid that more
heavy casualties may take place
among the Muslims who know
the Qur'an by heart on other
battlefields and a large part of the
Qur'an may be lost. 1 ['Umar]
think that you [Abu Bakr] should
issue instructions that the Qur'an
be collected. I said to 'Umar: How
can 1 do anything that the
Messenger of Allah $5 did not
do? He said: By Allah, it is a good
thing. And he kept urging me to
do that until Allah opened my
heart to it and I came around to
'Umar's point of view. Zaid said:
And 'Umar was sitting with him.
'Jli ^ jUdp lii vt

s?^ 1 Ok 1 : ^ O* Lr>y.
J>o Ut ji aJj ; Jb
ijuUIJI jHii *11} /y*j\

. ij lii 4 jlp
dy Cr! jj jiiJl j!
yy-~~ 01 IjIj aJUs
fii ^ ji'j 'S :JUi ^
^5-^ Jr*~ ^ ^ i J^r v y. j 'Jl
Jli OjZ* jlj \ijJl *j cJ13 j

y\ J Ui -j Y j
olJ uij Y JIp .Lid Jl!j
Jis lh ^.jii
Or? jJ

66
4c yjl Jdb
not speaking. Abu Bakr said: You

are a wise young man and we
trust you. You used to write
down the revelation for the
Messenger of Allah so collect
it. Zaid said: By Allah, if they had
ordered me to move a mountain,
that would not have been more
difficult for me than what they
instructed me to do of collecting
the Qur'an. I said: How can you
do anything that the Messenger of
Allah did not do?
* Iri ^ ^
[ov :cr \j] . Jh
(MAT) J :
Comments: [Its isnad is sahcch, al-Bukhari (4986)]
77. It was narrated that Ibn 'Abbas

said: When the Messenger of Allah
died and Abu Bakr was
appointed as caliph, al-'Abbas
disputed with ' Ali concerning
some things that the Messenger of
Allah had left behind. Abu Bakr
said: It is something that the
Messenger of Allah jg left the way
it is and I am not going to
introduce any changes to it. When
'Umar was appointed as caliph,
they referred the dispute to him
and he said: It is something that
Abu Bakr did not change and I am
not going to change it. When
'Uthman was appointed as caliph,
they referred the dispute to him
and 'Uthman remained quiet and
lowered his head. Ibn 'Abbas said:
I was afraid that he ('Uthman)
would take it back so I struck al-
'Abbas between his shoulders and
said: O my father, I insist that you
give it to 'Ali. So he gave it to him.
jj! vv
Ji if j* Wj*
y) if
JUi 4 5 ^ dll
Su {JS Jui J^3
t J+S> I ill* .4$ j^-\
jtZ y\ : Jiii
44 ujl U_n>-I j Uip uUwl llii : Jli
^jjl Jli (jbfcip : Jli
> i, *: o, ; f ' ' s,
. a* t o-L>- U 0 I C I
iU C.;J| cj U : JJLii
.ilidli : Jli YJ
c? w
oU
: 2?^
Comments: [Its ismui is sa/tee/i]
67
1 ^ wtl J il'm
78. It was narrated that 'Asim bin

Kulaib said: An old man of Quraish,
from Banu Taim, told me: So and
so, and So and so told me - and he
listed six or seven, all of whom were
from Quraish, one of whom was
'Abdullah bin az-Zubair, - and said:
Whilst we were sitting with 'Umar,
'Ali and al-' Abbas came in, and they
had been raising their voices. 'Umar
said: Stop, O 'Abbas! 1 know what
you are going to say. You are going
to say: He (the Prophet jjfe) is the
son of my brother and 1 should
have half of the wealth. And I
know what you are going to say,
O 'Ali. You are going to say: His
daughter is married to me and she
should have half of the wealth.
This is what the Messenger of
Allah Ufa had, and we saw how he
managed it. Then Abu Bakr took
charge of it after him, and he dealt
with it in the same way as the
Messenger of Allah jfe had dealt
with it. Then I took charge after
Abu Bakr 4* and I swear by Allah
that I will strive my best to deal
with it as the Messenger of Allah
Sfe and Abu Bakr dealt with it.
Then he said: Abu Bakr 4* told me
and he swore by Allah that he was
telling the truth, that he heard the
Prophet say: "The Prophet is
not to be inherited from; rather his
estate is to go to the poor and
needy Muslims." And Abu Bakr &
told me and swore by Allah that he
was telling the truth, that the
Prophet Site said: 'No Prophet dies
until he has been led in prayer by
one of his ummah.' This is what
was in the possession of the
: Jti i lL>- lliju- va
: Jli J! Ji- iilji-
\ Jli ^ JA JLJJ JA gj.
, , f ,. * '* _ * r
JA ^415 -u-j jl JLd obtij j'yj}
: Jli JL jjl J> dJl ili- 'jL'j
.u j [Jj, Jle.
1, jUi c-aaijI
4 ( _ # >-i : J_ji> t J^5 j L* w-> l.c. jj
 Li 0-+. U - JJ J 4 J U i
1 j- j nj 1*3 1 ^la-i 1$^ * J
iLlj jjit 4:^ jLl JjJj Jjjj ^ jU li

{j* ^,1 djjj 4 4J (jli* Cxs
If! *~y> p dJl Jîj J4JL <j J*ii
J*^-l jl j-l^V dlL 4 ji jJL
P -JZ J #3 dJl Jji-3 *=?
<*1 dlL jj\ : Jli
jl* : iLjaj di _
jrrj'l'Jl jl 4i< jjj Y
dJl^ JjAJ-j _j$i ^>1
Y j[ : Jli * 3 g jl t\
' ii i' . 5 ( * . ' ***> s - >-
JL5 U IJLaj .*0*1
jl5 kldJ Qij jJu 4^5 dJI J_^J*j (jJu ^

jj ! 1 1> . jî
^ Jj -0
Jlii iUU- p IjUd :Jli 4 LiiC]J iiiil

llL iJi> jJ 4^,1p iiiil :
.2 -u
Musnad Abu Bakr Siddeeq .*
68
(j j . ^ji jJi
Messenger of Allah ^ and we saw

how he dealt with it. If you wish, I
will give it to yoy to manage it in
the same way as the Messenger of
Allah and Abu Bakr did, so that
I can put it under your control.
They discussed it privately, then
they came and al-' Abbas said: Give
it to 'Ali, for I am happy for him to
take control of it.
Comments: [Saheelt lighairihi]

Hurairah that Fatimah (dfe) came to
Abu Bakr and 'Umar to ask for her
inheritance from the Messenger of
Allah jfe. They said: We heard the
Messenger of Allah say: I am
not to be inherited from."
Comments: [Its istmd is hasan]
80. It was narrated that Qais bin

Abi Hazim said: I was sitting with
Abu Bakr fcs-Siddeeq, the successor
of the Messenger of Allah one
month after the death of the
Prophet sgfc and he was telling a
story, then the call went out among
the people, " As-salatu jami'ah
(prayer is about to begin)," and it
was the first time that this call of
"as-salatu jami'ah" went out to the
people. The people gathered and
he ascended the minbar, which was
something that was made for him
to deliver speeches, and it was the
first speech he gave in Islam. He
praised and glorified Allah, then he
said: O people, I wish that someone
else could have taken care of this
for me, for if you compare my way
to the way of your Prophet I
jt# jjJ _ ; Jj
jL-*5 *0*1 AAyl
: J'i jUap jie-
1 i
l* 1 J* Jz**
< liai l LI -fyc U jl
ill J_^3 GUJ. LI : Vlii ill
. j~>- il :
&& :J p-liil *J> JUiU C&- -A*

J I ^1 jXi _
jj ^Jl^J ^1 : J'i
/'> M ^ siij ii? h J^-3
j' Jt 'jS-ti k j+ls (U
" | 4 | J m ^ \ Z ^ ^ f +
>.. J l jji 5*5^9 Jjl
jviuy-'i a N. .%] l jf ;
jlS J It-i
^ l^L>- Jj' icU
jJ <)* JJ' jl-jo :Jii
oik ili y oSjjij \$ i: : jii
l4*d' l* i j Js-
J jl j[j oUo l lI {j* jl5 jl
.t-LliJl ja
69
4* (jp -Uoll JuuilA
cannot be like him, for he was
protected from the shnitan and the ' 1 ~ rl 2*^
revelation used to come to him

from heaven.
Comments: [Its isnad is da V?/ because of the weakness of Eesa bin al-Musayyab]
81. It was narrated that Mujahid

said: Abu Bakr as-Siddeeq said:
The Messenger of Allah
commanded me to say, in the
morning, in the evening and
when I went to bed at night: "O
Allah, Creator of the heavens and
the earth, Knower of the unseen
and the seen. You are the Lord
and Sovereign of all things. I bear
You alone with no partner or
associate, and that Muhammad is
Your slave and Your Messenger. I
seek refuge in You from the evil
of my own self and the evil of the
shaitan and the shirk to which he
calls, and lest 1 wrong myself or
wrong another Muslim."
Comments: [Hasan lighairihi, and
its isnad is weak]
Jli : J U
u] Jjft M m fo j jLj : jjiiji
O-til lilj t lijj t 1
> U ^JJl :JU)I j,
Y[ ill Y ji t^SLLaj f- i \pZ
ll US Mj * JjJ dLp Y
^ J? j
.y \La Ji ^>-l
jLu-I l_Uj
4 jjiLaII iÎ 1 " 1

End of Musnad Abu Bakr as-Siddeeq .&
Musnad 'Umar bin Al-Khattab
71
. ^>j jaS. i I \ua a
Musnad Umar bin Al-Khattab 4 *
82. It was narrated that Harithah

said: Some people from Syria came
to 'Umar and said: We have
acquired wealth and horses and
slaves, and we want to pay zakait on
them as a purification. He said: I
shall do what my two predecessors
did. He consulted the Companions
of Muhammad 3 &, among whom
was 'Ali, and 'Ali said: It is good,
provided it does not become a
regular tax that is taken from them
after you are gone.
Comments: [Its isnad is sahceh]

Wa'il that as~Subayy bin Ma'bad
was a Bedouin Taghlibi Christian
who became Muslim. He asked:
Which deed is best? He was told:
Jihad for the sake of Allah, may
He be glorified and exalted. He
wanted to go for jihad, but it was
said to him: Have you done Hajj?
He said no. So it was said to him:
Go for Hajj and 'Umrah, then go
for jihad. So he set out and when
he was in al-Hawa'it, he entered
tiiram for both Hajj and 'Umrah
together. Zaid bin Soohan and
Salman bin Rabee'ah saw him
and said: He is more astray than
his camel, or he is no more
guided than his camel. He went
if if. _ ^Y
: JU ^^l^ ft' i 4 q\. j.w

i'jJ, J\ fllll jit It i\*
jl -Ai Ul
<ii* U : Jli ilj l$-j iJ j ji
> jL LL pIj .diiti
f : JUi 4îp 4 ^
/ ; x 0 m | ,
lf J (J k ir^-
[YU: Ji;l] .Aj J,
. ot_i '.gifu
<-*-i 1 J J i i bijp- Ar
J>. 4*^1 M J If r&Ji
4jJLi.ti Lly.1 UU: IJI jXeu jl
rtf j-ii ?jiit :jUi
JJi tJuUw jl ^3^* -Jfj f dJ' Jr-^

:JJi,'V : Jlii :J
jit b is ii; jiiJu ^
^ jUJLij jli- yX* i j Jbj t\'f 4 Uâp-
f li : jl jr! : V lii 4 Si-;
**& 3^ .*U J* ,jlib
Jli .^5 ill ojJu* : Jlii 4 1 J Jj.

ilfii : Jilj ^ ; V :^&Jl
Musnad 'Umar bin AI-Khattab
to 'Umar and told him what they

had said. He said: You have been
guided to the Suntiah of your
Prophet sfe. Al-Hakam said: I said
to Abu Wa'il: Did as-Subayy tell
you that? He said: Yes.
Comments: [Its isriad is saheeh]
84. 'Amr bin Maimoon said: 'Umar

led us in praying Fajr in Jam', then he
stood up and said: The mushrtkoon
used not to depart until the sun rose,
but the Messenger of Allah ^
differed from them and moved on
before the sun rose.

Bukhari (1684)]
85. 'Asim bin Kulaib said: My

father said: I told Ibn 'Abbas and
he said: What is so amazing about
that? When 'Umar called the
prominent shaikhs among the
Companions of Muhammad jjfe,
he would call me with them and
say: Do not speak until they have
spoken. He called us one day or
one night and said: The Messenger
of Allah said about Lailatal -
Qadr what you know, so seek it in
the odd numbered nights of the
last ten nights; on which odd-
numbered night do you think it is?
Comments: [Its isnad is qawi)
86. Shu'bah said: I heard 'Asim

bin 'Amr al-Bajali narrate from
one of those who asked 'Umar bin
y*-i llijb- Id Up Ai
Oyy j : Jli
j** C ) _ 5 La>
Jp- Y jl :Jlij
Jl! 0|j ^JlLj
: j&\] ( UL" jf Jls p
[rAo t roA <. t rvo t r
(iTAt) I
'J, Alp :0Ui. l-flU. -ao
JU :Jli ^p>U :JU illj
Uj : jii y.
US IS) ^ 015 ?iJJS ^ ilûf

. uA *
IjUSj : Jli <. pjsO Y : jUi
d_j 1 j j| : JUi _ ill! olS jl _ olS

(.jliiu Si u juiii iiiJ ^ jii ^ djt
[Y*A:>il] })\
'4f rt M : 0t>
.'I* - , >. s ,
*?* - iji lli J>- A^
O'! u : Jli
73
-4* T iUa3kJl ^ j-aX JLaih *
al-Khattab: We have come to you

to ask you about three things: A
man's nafl prayer in his house,
ghusl in the case of janabah, and
what it is appropriate for a man to
do with his wife when she is
menstruating. He said: Are you
magicians? You have asked me
about something that no one has
asked me about since I asked the
Messenger of Allah gg about it,
and he said: "A man's nafl prayer
in his house is light, so whoever
wishes, let him illuminate his
house." And he said with regard
to ghusl in the case of janabah : "Let
him wash his private parts, then
do wudoo', then pour water over
his head three times." And he said
concerning the menstruating
woman: "The [husband may
enjoy 1 whatever is above the izar
(waist wrapper)."
. S ** J*
JjSUj i)ll till :55 I^Lii fj>\
J*J J*
ciis \l\ ja ii u
-Li) ?p-L>l iJLii - Lajli-
cd LL. .iu> a>- 1
J : Jlii Jll
jji JUj Ll Lf-ylaj *C_i
<_$* b^L <~d j ^ s '
L d * 1 : âJL>Jl
<jL$Jd m,
(d .pdU
j 1 t <j L d . . . .
Comments: [Its isnad is dfl'af because the man from whom 'Asim bin 'Amr
narrated it is unknown]
87. It was narrated from Ibn 'Umar

that he said: I saw Sa'd bin Abi
Waqqas wiping over his khuffain in
Iraq when he did wudoo' and I
objected to that. When we met with
'Umar bin al-Khattab, he said to me:
Ask your father about what you
objected to me doing of wiping over
my khuffain. I mentioned that to him
and he said: If Sa'd tells you
something, do not object to it, for the
Messenger of Allah sjg* used to wipe
over his khuffain.
iL-fJ ^1 &!> : iLLi UiLu- - AV

j* If-
^ J ^ -**"* Oo \j I <J Is d ! t jaJ-
< L ij-i LrrT 5c""
lip ) : , C l ltl : JU <.dip ddi

i 3 L t ' Lla^J I ( \ 0 / \ )
Jt __ ^ 5 ' X
LIp dUI
SlujJ- Ijl : Jlii (.d JjJi c^'JiXs : Jli

dJ) J jli t dip Vy -dd-
[Yrv: Jiit] .j^Jl JU SIS
74
4* jj-i j 4 iw
88 . It was narrated from 'Abdullah

bin 'Umar, from Sa'd bin Abi
Waqqas that the Messenger of Allah
used to wipe over his khuffain.
'Abdullah bin 'Umar asked 'Umar
about that and he said: Yes, if Sa'd
narrates something to you from
the Messenger of Allah do not
ask anyone else about it.

Bukhari (202)]
89. It was narrated from Ma'dan

bin Abi Talhah that 'Umar bin al-
Khattab delivered a khutbah on
Friday, and he mentioned the
Prophet of Allah and Abu
Bakr. He said: I saw a dream that
I can only interpret as meaning
that my death is near; 1 saw as if a
rooster pecked me twice, and I was
told that it was a red rooster. I told
this dream to Asma' bint 'Umais,
the wife of Abu Bakr and she
said: You will be killed by a Persian
man. The people are asking me to
appoint a successor, but Allah will
not cause His religion and His
caliphate, with which He sent His
Prophet to be lost. If death
comes to me soon, then the
caliphate is to be decided by these
six men with whom the Messenger
of Allah was pleased when he
died. Whichever of them you
swear allegiance to, then listen to
him and obey. I know that some
people will object to this matter. I
have fought them with my own
hands in the defence of Islam.
: Jli y jjjli AA
4 y} f y. If
y. 4f f *0**"*^ u* ' f
^ If j y\ y j* 4 yL*
JL. y <Ul Xp jij .j. j>J I y r .. ' .*.* 4j|
^f Ijj :jui ckllJj y- jas-
A'JJr Si. jt_li 1*1:
(r-T)
y Ûjb uij^ _ A ^
J^Jl y y sSlii : Jli
y y 4
fu y yj. Jl
4 J -U-Aj 4 AA*JkJl jXwnJl
p Jz tf Jfj in j^3 p
yi utf Y vL;i3 : jii
JU C-Mj I
lj : .,43. / at 4^>-l JLj <JI
JJ' v-i
M ^jl jlj : JU
jdl ciSU-j Oi ill I jlj
j I y o[j if;
^ y
4 r^ f>b fj m
LUI jl (J*-l y\j J I Jjvw li
> j.l'li Ul 4 _^*Yl IJLi ^ j
75
-fe uUttll ^>J jjkS. il mi *
They are the enemies of Allah and

misguided kafirs. By Allah, 1 am
not leaving behind anything that
my Lord instructed me to do and I
came to the position of caliphate
on that basis that is more
important to me than kalalaii. By
Allah, the Prophet of Allah ^
never emphasised any issue to me
since I accompanied him more
than the issue of kalalah, until he
poked me in the chest with his
finger and said; "Is not ayatas-saif
(the verse of summer, i.e., it was
revealed in summer), which
appears at the end of Sooratan-
Nisa', sufficient for you?" If I live I
will issue a decree that will be so
clear that those who read the
Qur'an and those who do not read
it will be able to make decisions
concerning it. I call upon Allah to
bear witness over the governors of
the regions, for I only sent them to
be just and to teach the people
their religion and the Sunnah of
the Prophet and to refer to me
concerning any difficult matter. O
people, you eat two plants which I
find to be nothing but repugnant,
this onion and garlic. I remember
the Messenger of Allah sr, if he
noticed their smell coming from a
man in the mosque, he would
issue orders that he taken out from
the mosque to al-Baqee'. Whoever
must eat them, let him cook them
to death."
He said: He addressed the people

on Friday and was attacked on
Wednesday.
jU&i Jji ikij! Ji.
iji- uj h*)\ u .jÂn
y jl Jj
^ ^ tf? ^ fi'j
jli j ^ ili-l u lit ili
Jr>-
s >>; ^ 'J*'j '3% 'J* ^
u!j J\ t \y\ J*
p-fl \jrrtj
p ^ lJi
N 'y djsi- \\
4 jjJlj fjJl iJu Ullji
Jj*u *111 y jij i<iit pJlj
9z iri y
.ui u&ffi 1 y u4is-f ys
'.-I. . a Ij 4 f JJ y \lj \ . iL
[rn i ^ a*v 4 \v<\ ; ^ i] ,jU,jVi
(a TV) 4 1
Comments: [Its isnaif is swlice/i, Muslim ( 567 )]
Musnad 'Umar bin Al-Khattab j*
76
uiUomJI ^4H JLiuifc*

bin 'Umar said: az-Zubair, al-
Miqdad bin al-Aswad and I went
out to our property in Khaibar to
take care of it. When we got there,
we dispersed, each man going to
his property. I was attacked under
cover of night when I was sleeping
on my bed and my arms were
dislocated at the elbows. In the
morning, my two companions
were called and they came and
asked me: Who did this to you? I
said: I do not know. They treated
my arms then they brought me to
'Umar who said: This is the work
of some Jews. Then he stood and
addressed the people, and said: O
people, the Messenger of Allah ^
made a deal with the Jews of
Khaibar on the basis that we could
expel them whenever we want.
They have attacked 'Abdullah bin
'Umar and dislocated his arms, as
you heard about their attack on
the Ansari before him. We do not
doubt that they are the ones who
did it, as we have no other enemy
but them. Whoever has property
in Khaibar, let him go there, for I
am going to expel the Jews. Then
he expelled them.
0^ iT ^ jaju ^ *
Jr :Jli 4<jUL2*l
:JU ji. Jj, ^,\
lilliji Li is (.UaiUi Jr^>

cJIUl cuA; Js- ^\JJ\
4 " . ^ >r * ' * ~ 't
it ^\'j JJr ^ V,\j
J* ^
Ldj
dr? UJJ?U : Jli V : oii
Ua :Jl^ i J** Js- ^
:JUi tQa>- Jt pli jU J-U
dtf ah dj \\
jij 4 \ILir lij & J* 'Jr-
jjl JLP \jj.
^ irJ ^
JJ>*i JU aJ dU
Comments: [Its isnad is hasan, al-Bukhari (2730)]

Hurairah that whilst 'Umar bin al-
Khattab was delivering the khutbah
on Friday, a man came and 'Umar
said: Why are you coming late to
the prayer? The man said: As soon
as I heard the call, I did wudoo'. He
said: Did you not also hear that the
4 y. i_r*r y. cr^~ ko*-
Cj* ** i ^
' * ' ' ' * * z Z** i
J*. r* j' ;i 3i> sJl 1 iji}
* l> jl I L 1 Jh* 1 1 ka J m \ |
jj \Js- Jlii
Musnad 'Umar bin Al-Khattab Jk
77
k_*liasdl yt j-**- Jl ' uu.4
Messenger of Allah ^ said: "Before

one of you goes to Jumu'ah, let him
do ghusl"?


'Uthman said; A letter came to us
from 'Umar when we were in
Azerbaijan (in which it said): O
'Utbah bin Farqad, beware of
luxury, the clothing of the
mushrikeen and wearing silk, for
the Messenger of Allah % forbade
us to wear silk and said, "Except
this much/' and the Messenger of
Allah held up two fingers to us.
Comments: [Its isnad is saheeh , al-

(2069)]

Sinan al-Du'ali that he entered
upon 'Umar bin al-Khattab with
whom there was a group of the
earliest Muhajireen. 'Umar sent for
a basket that had been brought to
him from Iraq, in which there was
a ring. One of his sons took it and
put it in his mouth. 'Umar took it
from him, then 'Umar wept and
those who were with him said: Why
are you weeping when Allah has
granted victory to you and caused
you to prevail over your enemies
and granted you joy? 'Umar said: I
heard the Messenger of Allah ^
say: "Accumulation of worldly
luxuries does not become available
i\l 11 U Jlii
O I I yu-lJ pJj I Lij 1 ! J Las .
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Musnad Umar bin Al-Khattab 4
78
yu. JUmU
to any people but Allah, may He be

glorified and exalted, stirs up
among them enmity and hatred
until the Day of Resurrection, and
that concerns me."
Comments: [Its isnad is daeef

because of the weakness of Ibn
Lahee'ah and Muhammad bin
'Abdur-Rahman bin Labeebah]

'Abdullah bin 'Umar, that his
father said: I asked the Messenger
of Allah what one of us should
do if he becomes junub then
wants to sleep before doing ghusl.
The Messenger of Allah ^ said:
"Let him do wudoo' as for prayer,
then he may go to sleep."

bin 'Abbas said: I heard 'Umar bin
al-Khattab say: When 'Abdullah
bin Ubayy died, the Messenger of
Allah was called to offer the
funeral prayer for him, and when
he stood by the deceased and was
about to offer the prayer for him, I
went and stood before him and
said: O Messenger of Allah, (will
you offer the funeral prayer) for the
enemy of Allah who said such and
such? and I listed what he had
done. And the Messenger of Allah
ate was smiling, until when I had
said too much, he said: "Move
away from me, O 'Umar, for I was
given the choice and I have chosen.
It was said: 'Whether you (O
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dll J cJli :Jli j-,1

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dh :J1
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UU . djj . dip S^LaJU dJl J yhj
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till J L 1 i tjA ./
Ids' JiUil J>. dh d* dll jit-

dll J :Jt* _dCf ojuo _ IJ \Sj
:J idk ^p\ \l\
jj ^ j' : Jr!
Musiud 'Umar bln AJ-Khattab &

79
Muhammad) ask forgiveness for

them (hypocrites) or ask not
forgiveness for them - (and even) if
you ask seventy times for their
forgiveness - Allah will not forgive
them' [at-Tawbah 9:80]. If I knew
that by asking for forgiveness more
than seventy times they would be
forgiven, I would have done that."
He said: Then he offered the
funeral prayer for him, and walked
with him (his bier), and stood by
his grave until the burial was
completed. He said: I was
astounded that I had spoken so
audaciously to the Messenger of
Allah Allah and His Messenger
know best. By Allah, it was not long
before these two verses were
revealed: "And never (O Muhammad
pray (funeral prayer) for any of them
(hypocrites) who dies, nor stand at
his grave. Certainly they disbelieved
in Allah and His Messenger, and died
while they were Fasiqoon (rebellious, -
disobedient to Allah and His
Messenger)." [at-Tawbah 9:84].
So after that the Messenger of

Allah did not offer the funeral
prayer for any hypocrite or stand
by his grave until he passed away.
b* OJ j jl jvlpl jJ (A* :
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Comments: [Its rsnof is hasatt, al-Bukhari (1366)]

96 . 'Abdullah bin 'Umar used to
say: If a man has only one
garment, let him wrap it around
his waist and then pray, for I
heard 'Umar bin al-Khattab say
that, and he said: Do not wrap it
around the whole body if it is
only one garment, as the Jews do.
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Musnad 'limar bin Al-Khattab
80
* s_ilkwfcjl jjj jjU.
Nafi' said: If I tell you that he

attributed that to the Messenger
of Allah 5 ^, I hope that I would
not be lying.

97. It was narrated that 'Uqbah
bin ''Amir said: 'Umar told me that
he heard the Messenger of Allah
say: "Whoever dies believing in

Allah and the Last Day, it will said
to him: 'Enter Paradise from
whichever of the eight gates of
Paradise you wish/"
Comments: [Hasan lighairihi ; this

isnad is da'eef\
JUkll a~U Jiy.

said: A man struck a son of his
with a sword and killed him. The
matter was referred to 'Umar and
he said: Were it not that I heard
the Messenger of Allah % say,
"No father should be executed in
retaliation for killing his son/' I
would have executed you before
you left.
Comments: [Hasan lighairihi, and in

its isnad is interrupt]
99. It was narrated that 'Abis bin

Rabee'ah said: I saw 'Umar look
at the Black Stone and say: By
Allah, were it not that I saw the
Messenger of Allah jte kiss you, I
would not have kissed you. Then
he kissed it.
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(w/^gjjjt J^j Jjfj vjJjLlj Ul

[rro t wi ; >i] .ift ^j.Ji=iS u:
Musnad Umar bin Al-Khattab $,
81
4c <-ilLv>H JU k.

(1270)].

'Abdullah bin as-Sa'di that he
came to 'Umar bin al-Khattab
during his caliphate and 'Umar
said to him: Was I not told that
you do work for people, then
when you are given your wages
you do not accept it? I said: Yes.
'Umar said: Why do you do that? I
said: I have horses and slaves, and
1 am well off. I want my work to
be an act of charity towards the
Muslims. 'Umar said: Do not do
that, for I wanted to do the same
as you want to do. The Prophet ^
would give me some payment and
I would say: Give it to one who is
more in need of it than me. One
day he gave me something and I
said: Give it to one who is more in
need of it than me. The Prophet ^
said: "Take it, keep it, and give it
in charity. Whatever of this wealth
comes to you when you are not
hoping for it or asking for it,
accept it, but if it does not come to
you, do not hope for it."

Oo4v)
ijjwj -I :
(UV-)
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4 1 J Lsi <. o UaiJ 1 y 1
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kjL; : villi :JU SlfXJ i'UlJl

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jl -bjlj t JJhj Ul^ <, \sJA j tllyl
Jl as .j * J *.Jl
j l^* k v^-Oj 1 vÔjI \ZmS Jki t j i
<Jj 'jat\ daP-l I Jjjli *LU*J| ^JaAj
dapl 1 oLil k YU V j k ^La
nj^-n ; îjl J Jui : Jli 4 <01

kJUJl UL* Jl>- Uj k<j (Jjuajj k oiyî
Y Uj teiij kJiU. Yj s _ Is
[1 A k YVA : ^1] .#4iL0: Uuii >U
ejUîj : ^ j%j
0 t 0)
101, Rabee'ah bin Darraj narrated

that 'Ali bin Abi Talib prayed two
nafl raknhs after 'Asr on the road to
Makkah, and 'Umar saw him and
got angry with him, then he said:
By Allah, I am certain that the
Messenger of Allah forbade
that.
Jl* ilf 04U- I 1
.Jli 0Jj>-
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p sly tit J,> ^Sj ^kill

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Musnad "Umar bin Al-Khattab
82
oUashM yi jac. JLLt*
Comments: [Its isnnd is da'eef\
102. It was narrated from a man

of Quraish from Banu Sahm, that a
man among them who was called
Majidah said: I had a fight with a
slave and he bit my ear and took a
piece out of it, or I bit his ear and
took a piece out of it. When Abu
Bakr came to us for Hajj, our case
was referred to him, and he said:
Take them to "Umar bin al-Khattab,
and if the one who caused the
injury has reached puberty, let
retaliation be taken. When we were
brought to 'Umar, he examined us
and said: Yes, this one has reached
the age where retaliation may be
sought. Call a cupper for me. When
he mentioned the cupper, he said: I
heard the Messenger of Allah
say: "I gave a slave to my maternal
aunt and I hope that Allah will
bless him for her, and I told her not
to let him be a cupper, a butcher or
a goldsmith."
Comments: [Its isrtad is da'eef

because the man of Banu Sahm is
unknown]

from Banu Sahm, from Ibn
Majidah as-Sahmi, that he said:
Abu Bakr led us on Hajj , during
his caliphate, and he mentioned
the same hadeeth.

the hadeeth above].

Sa'eed said: 'Umar addressed the
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y) ^(4- jk iy J*rj if y^) i
Jl* dt iO^-U
83
xfc v-iUamJI ,j_i j4f *' *
people and said: Allah, may He be

glorified and exalted, granted
whatever concessions He willed to
His Prophet 5%, and the Prophet of
Allah has passed away, so
complete Hajj and 'Umrah as Allah
has commanded you, and guard
the chastity of these women.
Comments: [Its isnad is saheeli,

Muslim (1217)).
105. It was narrated from Ibn

'Umar, that 'Umar bin al-Khattab
4 said: The Messenger of Allah
was asked: Can a man go to
sleep when he is junub? He said:
"Yes, if he does wudoo
Comments: [Its isnad is sabeeh]
106. It was narrated from Rabee'ah

bin Darraj, that 'Ali prayed two
rak'ahs after Asr, and 'Umar got
angry with him and said: Don't you
used to forbid this?

107. Shuraih bin 'Ubaid narrated

that 'Umar bin al-Khattab said:
I went out looking for the
Messenger of Allah before I
became Muslim, and I found that
he had reached the mosque before
me. I stood behind him and he
started to recite Sooratal-Haqqah,
and I was amazed by the way in
which the Qur'an was composed.
I said: By Allah, this man is a poet
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c^?* - - 1 * fc (4~d ji j?
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dJU U5 >U dJl} \h ikliii : Jli
r*/
Musnad 'Umar bin Al-Khattab &
84
'& > l1tni>ll J JumlA
as Quraish said. Then he recited:

"That this is verily, the word of an
honoured Messenger [i.e. Jibreel
(Gabriel) or Muhammad which he
has brought from Allah]. It is not
the word of a poet, little is that you
believe!" [al-Haqqah 69:40*41]. 1
said: (He is a) soothsayer. He said:
"Nor is it the word of a soothsayer
(or a foreteller), little is that you
remember! This is the Revelation
sent down from the Lord of the
'Alameen (mankind, jinn and all
that exists). And if he (Muhammad
had forged a false saying
concerning Us (Allah). We surely
would have seized him by his right
hand (or with power and might).
And then We certainly would have
cut off his life artery (aorta). And
none of you could have withheld
Us from (punishing) him..." [al-
Haqqah 69:42-47].
He said: Then 1 felt an over-

whelming attraction to Islam.
Comments: [Its isnad is
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da'eef because it is interrupted]

Shura ih bin 'Ubaid and Rashid bin
Sa'd and others that when 'Umar
bin al-Khattab reached Sargh, he
was told that there was a
widespread plague in Syria. He
said: I have heard that there is a
severe plague in Syria. I said: If
my time comes, and Abu 'Ubaidah
bin al-Jarrah is still alive, I appoint
him as my successor. And if Allah
asks me why 1 appointed him as
my successor to lead the ummah of
Muhammad I will say: I heard
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Musnad 'Umar bin Al-Khattab 4e
85
Jk i '<
Your Messenger say: "Every

Prophet has a close confidant and
my close confidant is Abu 'Ubaidah
bin al-Jarrah." The people objected
to that, and said: What about the
prominent figures of Quraish?
meaning Banu Fihr. Then he said: If
my time comes, and Abu 'Ubaidah
has died, then I appoint Mu'adh bin
Jabal as my successor, and if my
Lord, may He be glorified and
exalted, asks me why I appointed
him as my successor, I will say: I
heard Your Messenger say: "He will
be gathered on the Day of
Resurrection as a leader of scholars."
Comments: [Hasan lighairihi]
109. It was narrated from Sa'eed

bin al-Musayyab that 'Umar bin
al-Khattab said: A boy was bom
to the brother of Umm Salamah,
the wife of the Prophet and
they called him al-Waleed. The
Prophet said: "You have called
him by the name of your pharaoh,
for there will be among this
ummah a man who is called al-
Waleed and he will be worse to
them than Pharaoh was to his
people."
Comments: [Its isnad is daeef]

'Abbas said: Some men of good
character, among whom was 'Umar,
testified before me, and the best of
them in my view was 'Umar, that
the Prophet of Allah ^ used to say:
"There is no prayer after 'Asr
prayer until the sun sets, and there
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llljli- : jjJcj! y l 111 JL^- \ * A

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y 4 oj ii .
jp JUL y
V ? y -V" .j :
J** 0 4 P
^ Sjus {j* jU w J l>- ! IL\U \ \ *
- JU> i y^ F l jP lilJLiJI ^1 jP
4 J s * * 'l 6
V :J>: zJ 01
^ _y-> l y^>- _Uj #*> U*
^s>~ .. a I 1 Uaj 6">U Vj . * J- L^J l
Musnad 'Umar bin Al-Khattab 4*
86
is no prayer after Fajr prayer until

the sun rises."

111. It was narrated from al-

Harith bin Mu'awiyah al-Kindi,
that he travelled to meet 'Umar
bin al-Khattab and ask him about
three things. He came to Madinah
and 'Umar asked him: What
brought you here? He said: (I
came) to ask you about three
things. He said: What are they? He
said: A woman and I may be in a
confined space and the time for
prayer comes, but if we both pray
she will be standing next to me,
and if she prays behind me she
will have to go out of the space.
'Umar said: Put a cloth to serve as
a screen between you and her, and
let her pray alongside you if you
wish. (And I asked) about the two
rak'alts after 'Asr and he said: The
Messenger of Allah told me not
to do them. He said: (And I asked)
about stories (for preaching),
because they wanted me to tell
them stories. He said: Whatever
you want. It was as if he did not
want to tell him not to do that. He
said: I only wanted to follow what
you say. He said: I am afraid that
if you tell them stories (for
preaching), you will think that you
are better than them, then you will
tell them stories and think that
you are better than them, until you
imagine that you are as far above
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: Jli 5^ JJl JjJ. ; L41*

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oijl Lw| : Jl* t jl #^5 4 j ( S t .* A.t

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Musnad 'Umar bin Al-Khattab 4 *
87
4k wlUaakJl jaC .liw *
them as the Pleiades, then Allah

will put you that far beneath their
feet on the Day of Resurrection.
Comments: [Its isnad is hasan)
112. 'Abdullah bin 'Umar

narrated that 'Umar bin al-Khattab
said: I heard the Messenger of Allah
say: "Allah, may He be glorified

and exalted, forbids you to swear
by your fathers." 'Umar said: By
Allah, I never swore by them since
I heard the Messenger of Allah
forbid it, and I never uttered (such
words) whether I was swearing an
oath or describing someone else
doing so.

(1646)]
113. It was narrated from 'Umar

bin al-Khattab & and Hudhaifah
bin al-Vaman 4* that the Prophet
S &5 did not take zakah on horses or
slaves.
Comments: [Saheeh lighairihi ; this

isnad is da'eef\
Jjw ^ -Ull JJ i O . . M OJljLP ^ ^,1

Umar that 'Umar bin al-Khattab
addressed us in al-Jabiyah, and
stood before us as 1 am standing
before you, and said: "I urge you to
show respect to my Companions,
then those who come after them,
then those who come after them;
then lying will become so
widespread that a man will start to
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<m-i)
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y. Is s*
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<. IJl*^ t, jJti
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's* ^ J> jjw 4* Is
: Jlii * 0 LJl; * -!- ÛaiJI 01
: JUi *Ih J pli
jiill jvl 1^
88
4 yjUaiJt yj jaX. .fun *
give testimony before he is asked to

do so. Whoever among you wants to
attain a spacious abode in Paradise,
let him adhere to the jama' ah (main
body of Muslims), for the Shaitan is
with the one who is alone, but he is
further away from two. And no one
of you should be alone with a
woman for the Shaitan will be the
third one present. The one who is
pleased with his good deeds and
upset by his bad deeds is a believer."
115. Hakeem bin 'Umair and

Damrah bin Habeeb said: 'Umar
bin al-Khattab said: Whoever
would like to see the way of the
Messenger of Allah let him
look at the way of 'Amr bin al-
Aswad.
Comments: [Its isnad is daecf


'Abbas said: 'Umar said: We were
with the Messenger of Allah ^
on a journey and a man said: No,
by my father. Another man said:
"Do not swear by your fathers." I
turned and saw that it was the
Messenger of Allah

isnad is da'eef]
117. 'Ubaidullah bin 'Abdullah

bin 'Utbah bin Mas'ood told us
that Abu Hurairah said: When the
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aIJI J yZvj US' : f yS* Jli : Jli y*e- y > I
N -Jrj Jlii tw-^3 Sfei

j* liU ojL&CL IjilA; N 11 J?rj
[T\ L^J i * J& yt- ilL-* iAjj
(UCi) : j. (VUV) : r-
y\j aJlI y i LJ jl*- - \ IV
Musnad 'Umar bin Al-Khattab j$
89
-9= ol Wxi t . \ mi a
Messenger of Allah ^ died and

Abu Bakr became (caliph) after
him, and some of the Arabs
apostatized, 'Umar said: O Abu
Bakr, how can you fight the
people when the Messenger of
Allah said: "I have been
ordered to fight the people until
they bear witness that there is no
god except Allah. Whoever bears
witness that there is no god except
Allah has protected his wealth and
his life from me, except in cases
dictated by Islamic law, and their
reckoning will be with Allah"?
Abu Bakr said: By Allah I shall
certainly fight the one who
separates prayer and zakah, for
zakah is what is due from wealth.
By Allah, whoever withholds from
me a goat that they used to give
(in zakah ) to the Messenger of
Allah jfe, I shall fight them for
withholding it. 'Umar said: By
Allah, as soon as I realized that
Allah had opened the heart of Abu
Bakr to fighting, I realized that it
was the right thing to do.
<Ul XS' <Ul jlIp IujlA : Jii
UJ : J li j'j* Ul Jl : i yJL* ^ Las- 1
CoUaj jj y\ JISj Jy^j {j'y
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aIji j Jii xij jjtii cJi? *.
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JLii
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[WÎJ .*aji 21
(VO uU \
118 . It was narrated from 'Umar

bin al-Khattab that the Messenger of
Allah said: "There is no prayer
after Fajr prayer until the sun rises,
or after 'Asr prayer until the sun
sets."

interrupted]
: 1 j j V 1 lli jl>- : i I y l Ui jA ^ N A
y. j* , r4* ui J'*
Ji a** 1 / y. jJ^-
JLiu V* : Jii aXj 1 Jl

jA( Vj 4^,-UtJI Jyii î îjaJl
Ji aUIj^ JjJj jJ t -*-1 ^ jl j Uu > j ta^jJ , ^yiru
90

'Urwah bin Mugheeth al-Ansari,
that 'Umar bin al-Khattab 4 * said:
The Prophet ruled that the
owner of a mount is more entitled
to ride on the front part of it.
Comments: [Hasan lishawahidthi]
jj. L*p Jjj /l* jj
jit :< oU 'J j&Jl tfii- -m
u* 4 pT 5 i ^ ^ ir- ty* ( 1 ^-
4*^ 0? 5 33* 14 4 ^2' j}
: JU wjliaiJl J, it
. Li jXÂi SjIjJI of : 3^
^ jL-
120. It was narrated that

Humrah bin 'Abd Kulal said:
'Umar bin al-Khattab travelled to
Syria for the second time and
when he approached it, he and
those who were with him heard
that the plague was widespread
therein. His companions said to
him: Go back and do not enter it,
for if you enter it when (the
plague) is in it, we do not think
that you should leave it. So he set
off, heading back to Madinah,
and he stopped to rest at the end
of that night. I was the closest of
the people to him, and when he
woke up, I woke up with him and
followed him, and I heard him
say: They turned me away from
Syria after I had got close to it
because the plague was there. It
would be a good idea to go to
Madinah and finish some work
that I have to do there, then I will
go and enter Syria and stay in
Homs, for I heard the Messenger
of Allah say: "On the Day of
Resurrection, Allah will resurrect
from it seventy thousand without
Ji 44 Ji J* y)
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J * 4 iij h\s jjSii ij-i j& r ilj! J\
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cLi Ifj** 4 ioJuJl
4 I lilt 4*1 Jk ^jii\ lljy\ lilj 4 Jib
. i- . *.
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< 0 5 d f * | i + t r $
4 j jp- IW l oN iaJLp cut jLi ol Uaj fLUl
4 uS f- j4 & H
4 j)j ^ 4 J* <4 ^
^ X N 4^^^ ^ *4^' J->ji
p* 4 f^ Ail 144
2 s$ dJl Jî.j ^ 4 J,aU- J jJI
J&y* 1$^* dJl ^jtw.,1* : JjjL

tins ( 4 'lip Nj wLl>- N
*44 441^3
Mu&nad 'Umar bin Al-Khattab &
91
^ ^ >* JLunJ
any reckoning or punishment, ^ .
and their place of resurrection '* ^ ^ ^
will be beriveen the olive trees oi V'
and the garden at al-Barth al-
Ahmar near (Homs)."
Comments: [Its isnad is <fo'ee/ because of the weakness of Abu Bakr bin
'Abdullah and Humrah bin Abd Kulal]
121. It was narrated from 'Uqbah

bin 'Amir that he went out with
the Messenger of Allah on the
campaign to Tabook, and one day
the Messenger of Allah ^ sat
talking to his companions and
said: "Whoever gets up when the
sun has risen and does wudoo'
and does it well, then stands and
prays two rak'ahs, his sins will be
forgiven him and he will be as his
mother bore him." 'Uqbah bin
'Amir said: I said: Praise be to
Allah Who has blessed me by
enabling me to hear this from the
Messenger of Allah 'Umar bin
al-Khattab who was sitting in
front of me, said to me: Are you
surprised by this? The Messenger
of Allah 3&5 said something even
more amazing than this before
you came. I said: What was it,
may my father and mother be
sacrificed for you? 'Umar said:
The Messenger of Allah ggg said:
"Whoever does uwdoo' and does it
well, then lifts his gaze towards
heaven and says, 'I bear witness
that there is no god but Allah
alone, with no partner or
associate, and I bear witness that
Muhammad is His slave and
Messenger/ the eight gates of
Paradise will be opened for him
^ jJJl jlp \Y\
J* J* S&- J?
5^5 <Ul J> Zz*
^ hj* cj*
oiazii lit ^1* : Jlii
pi p 4 JwLU!
jlis* t*ljUa>- J jig- 4 j ^jl J a. 1
Ivliai : jaM- ^ Ziir ji .*ol aZjJj
. 1 / ( I ( Jy. i < > t y
{j* dJ
4wjUaiJl *ja- ^ Jlii dJl Jj/j
Xa ? 1 JLi : UJUj- UsJ JISj
J*l lii {ja <Ul Jj > j Jli
^ atk
Lijj (J 4 * - jUl J j ~* j Jli : jii
.laJJl tjoj ^
V uAj tfjl VI SJJ V o\ JLîl : Jii
(x /u jii yt ku; Jj
.**Li IgJ {jA
JjVi Vi
) _ r J (*U-Jl jJ) : Jyj
^ I <1 i ,. &.*./> jL it lj>j ^jjLi <J
-J^ J>

92
-ifc jliaJJt iiwa
and he may enter by whichever of

them he wishes."
Comments: [Saheeh lighairihi; this isnad is da'eef because the cousin of Abu
'Aqeel is unknown]
122. It was narrated that al-

Ash'ath bin Qais said: I visited
'Umar and he reached out and hit
his wife. He said: O Ash'ath, learn
from me three things that I
learned from the Messenger of
Allah ^ : Do not ask a man why
he hit his wife, do not sleep until
after you pray Witr - and I forgot
the third thing.

because 'Abdur-Rahman al-Musli
is unknown]
jfi- SjI^p y\ jjIj
: Jii ^
L ijlij t aj\ j*\
^ ^ if ^
N] ^ ij ^ jLj
%^ 1 SJ J *
123. 'Abdullah bin az-Zubair

said: I heard 'Umar bin al-Khattab
bib say in his khutbah that he heard
the Messenger of Allah $$ say:
"Whoever wears silk in this world
will not be clothed with it in the
Hereafter."
Comments: [A saheeh hadeeth]
:^J\ : aUdU -\rr

koSLU ___ iJLi pi
a ^ # i
dJl Xji CjuJ tdJl Jtlp Ol y jHZ ^1
^ dJl Jyij ^ JyiJ
o^~ If*
L_dlj LU*; ^jUJl l*J j-pl ^
124. It was narrated that Jabir

said: 'Umar bin al-Khattab told
me: I heard the Prophet say:
"A rider will travel through the

streets of Madinah, then he will
say: There used to be many
believers here."
[YU cYoi : J*\] J Si
dJi jl * oi j j+f- ^ j>u
bP bJL^- : Uu>- tYt
: J jU < O-UJl ^5* 4^'^* O
*j~$ ^>*11 lJL ^ jl Oil
Comments: [Hastm lighairihi ; and this isnad is da'eef]
93
j 4f J mi
125. Al-Qasim bin Abil-Qasim

as-Saba'i narrated from a preacher
who was addressing the troops in
al-Qustanteeniyyah, that he heard
him narrate that 'Umar bin al-
Khattab 4s. said: O people, I heard
the Messenger of Allah say:
"Whoever believes in Allah and
the Last Day, let him not sit at a
table where alcohol is being
passed around; whoever believes
in Allah and the Last Day, let him
not enter a bathhouse unless he is
wearing a waist wrapper; and
whoever (among women) believes
in Allah and the Last Day, let her
not enter bathhouses (at all)."
Comments: [Hasan lighairihi; this

istiad is da' eef because the preacher
who addressed the troops is
unknown]

'Uthman bin 'Abdullah, i.e. Ibn
Suraqah, that 'Umar bin al-Khattab

Allah say: "Whoever shades the
head of a fighter (mujahid), Allah
will shade him on the Day of
Resurrection; whoever equips a
fighter until he has all that he
needs, will have a reward equal to
his until he dies (Yoonus said: or
returns); whoever builds a mosque
in which the Name of Allah, may
He be exalted, is remembered.
y. ^4 J jii
jl ^ ^ ^ -j| t 4 . : .la. la ... jJ L.
Jl t : Jli îLLSi
4JJU 015 (J j
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pO'j 414 1*%. 015 s'j cîJi iU

^>-Nl aAJU
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'V
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- cr>-
3' :
Musnad 'Umar bin AI-Khattab 4b
94
4- jas. Xuut
Allah will build for him a house in

Paradise."
Comments: [A saheeh hadccth]
Jt -J -111
j*' Of ^'-Lp 0^ jUic-
J l- J J* i* f J i JL>-
127. Salman bin Rabee'ah said: 1

heard 'Umar say: The Messenger of
Allah ^5 shared out (some booty)
and I said: O Messenger of Allah,
others are more deserving of this
than them: ahlus-suffah. The
Messenger of Allah jgg said: "You
are giving me the choice of having
you ask importunately or regard
me as a miser, and I am not a
miser."
Comments: [Its isnad is saheeh,

Muslim (1056)]
128. It was narrated that 'Umar

bin al-Khattab said: I saw the
Messenger of Allah ^ do wudoo
after minor impurity and he
wiped over the khuffain.

isnad is da'eef because of the
weakness of Yazeed bin Abi
Ziyad]

Rafi' that 'Umar bin al-Khattab
was leaning on Ibn 'Abbas, and
Ibn 'Umar and Sa'eed bin Zaid
were with him. He said: You
should note that I have not said
anything about kalalah and I have
not appointed anyone to succeed
me. Whoever of Arab captives are
present when I die, are to be freed
Cf
:dlU L&i. - \ YV
jtlL. if . JJLi Jf. tJLlpSh oudi
,,, , , 'S'-,
(*' - J** >w jvw : Jii ajujj ^ji
iiy^ J b ' slJJb i <LLi JJ I J
rlLs\ 'ji\ \ t S>ji .Jji
J f # J* *t , * l
j* JsiJ ijl
[rn : >1] SjJj
O*o-0 : f
ilr! if -*1^- ijLU- IjjI p- -\YA
SsJ if l i-U' Cf. if obj f)
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'City jJt jju jin J cJi3

[tav jiY 4 in:>;i] .ji&i i Ju
- *. u jfi ^fu
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^ o id*- bj ; o Lap ^ Y ^
^ ^ ^ : c? l J J if ^ j*
Ja-pj j|| Jl 015
I^Jdl : Jlii iJbj Oh oh I
drf * iJÎ ^ Jit jj
dr? dr 4 * '^>-1
Musnad "Umar bin Al-Khattab 4t>
95
CX J**- 1 - u *
although they are among the

wealth of Allah, may He be
glorified and exalted. Sa'eed bin
Zaid said: Why don't you suggest
a man among the Muslims so that
the people may follow your
advice? Abu Bakr did that and
the people followed his advice
and trusted him. 'Umar said: I
have noticed too much greed and
ambition, and I will leave this
matter to be decided by these six
people with whom the Messenger
of Allah 3j was pleased when he
died. Then 'Umar said: If one of
the two men were still alive, I
would have referred to this matter
to him and I would have trusted
him: Salim the freed slave of Abu
Hudhaifah and Abu 'Ubaidah bin
al-Jarrah.
jP Jjl JU j? j**
jj ilij Ul j! jl~ jUi
: ^ 1 * Jlii y\ jJJj
k r at}*** 9 ^ i rt ^-i'3 M
2 l)i J[ 'yi\ lii
ft * ** # / s j
a^\ jJ :
: 4j Ol 1 Ijl* j
Ji jJL^
c'^ 1
Comments: [Its isnad is da'eef because of the weakness of ' Ali bin Zaid bin
Jud'an]

'Abbas said: Some righteous men,
including 'Umar - and the most
righteous of them in my view was
'Umar - confirmed when 1 was
present that the Messenger of
Allah jgg said: "There is no prayer
after Fajr until the sun rises and
there is no prayer after 'Asr until
the sun sets."
Comments: [Its isnad is sahceh, al-

&jJ- :fll> :ilU vU ->r*
tyiS j>\ ^ y) ijr^- -
yJ- jUfci Oyrf'J* J 1>-j tJ'X*
M ^ (n/o filijfj _
Aaj <3 V* ; <JVj Jill
jduJ' jlaj 'Jj ). I jdik;
( at "\) : ^ (o A \ ) : ^ i ^ j>H

'Abbas that 'Umar bin al-Khattab
4 held onto the comer of the
Ka'bah and said: I know that you
are only a stone; if 1 had not seen
llj ~s>- : kj : j Li* liiJbL \ V \

y, j* 1*4^ ji oUifr j{ aIh -4*
<j* $ J* Jr>r
96
4 k oUa^dt (jj >* XukJ
my Beloved kiss you or touch

you, I would not have touched
you or kissed you. "Indeed in the
Messenger of Allah (Muhammad
you have a good example to
follow" [al-Ahzab 33:21],
132. 'Ammar bin Abi 'Ammar

told us that 'Umar bin al-Khattab
saw a ring of gold on a man's hand
and he said: "Throw it away," so
he threw it away and acquired a
ring of iron. He said: "This is even
worse." Then he acquired a ring of
silver, and he did not say anything.
Comments: [Hasan lighairihi-, this

interrupted]
JlI j&V J[ : Jlii JU 4 S\
u j\ j\ ju }ij4^
j ou ii&s Nj
.<T\ djt J^/,
isy
: jLap ^TY
^ 01 ijtlp jLli
^ ^ ^ J_r-j 0) :JU
tftUju lj jjb ;Jia *i ^ UiU-

#< c^ j-i ^ jObo
.<xp cuSwj idîs ,jf
jL^J te^_d ju ^>J
_r*p djX jj jLp l ^ jLp- i - iLiN
133. It was narrated from Zirr that

'Abdullah said: When the Messenger
of Allah died, the Ansar said; A
leader from among us and a leader
from among you. 'Umar went to
them and said: O Ansar, do you
not know that the Messenger of
Allah jfcr ordered Abu Bakr to lead
the people in prayer? Which of you
would like himself to be given
precedence over Abu Bakr? The
Ansar said: We seek refuge with
Allah from being given precedence
over Abu Bakr.

that 'Umar bin al-Khattab & told
him that he saw a man doing
wudoo' for prayer, and he missed
an area the size of a fingernail on
^ LJ Jb- WT
U* jj* fjs.
o*? Ltl : JU dJl jup If ijj Jf. ipfU
jUdS/l qJli ^ dll J jJLj

i jtiVi C : Jlii *jJ\
d y,\ ji dji M o jte ^ ji
of * d dai 9^-Ul jl J$L
M die : JuA * i ciiii ? d :3a
[TAfY t rvio : >l].^dfla
jjl uiJU- ->ft
*>-3 id 3 $ :!^-f wjlLiji
97
V-iUemII jJU. i t 'llll <1
the top of his foot. The Prophet jfe

saw him and said: "Go back and
do your wudoo' properly," So he
went back and did wudoo' then he
prayed.
Comments: [A saheeh hadecth ]
(Tif) Qy iais-Jl

Farrookh the freed slave of
'Uthman that 'Umar - who at that
time was the caliph - went out to
the mosque and saw some food
that had been put out. He said:
What is this food? They said: It is
food that has been brought to us.
He said: May Allah bless it and the
one who brought it. It was said: O
Ameer al-Mu'mineen, it has been
hoarded. He said: Who hoarded it?
They said: Farrookh the freed slave
of 'Uthman and So and so the freed
slave of 'Umar. He sent for them
and summoned them and said:
What made you hoard the food of
the Muslims? They said: O Ameer
al-Mu'mineen, we buy it with our
own wealth and sell it. 'Umar said:
I heard the Messenger of Allah ^
say: "Whoever hoards food from
the Muslims, Allah will smite him
with bankruptcy or leprosy." At
that Farrookh said: O Ameer al-
Mu'mineen, I promise to Allah and
to you that I will not hoard food
again- As for the freed slave of
'Umar, he said: We buy it with our
own wealth and sell it. Abu Yahya
said: 1 saw the freed slave of 'Umar
with leprosy.
a" % y ,
&
l i
,r-
6 J 'J li
J ^
\-^yi
-> -
,v * *
[\ or
: ^1]
Jf
<Jy -^y
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if. r^ 1
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y*
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dh L JjU : JL* . llJl y 1-^- 1 j llh
'xt 1; .iLr jljj it*

ly s ) : 1 : Jli .35&.1 4
''J** <Jy
U :Jliu tLlilpoi
'J\ U : Yli it
it JUi j 01^1 ^
^ <Ij 1 j
hi ^ i_M
jsf 1 li - Ibi -UP
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tit . jj I Jt# j bjlj^L
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98
4* j4 Julius*
Musnad 'Umar bin AI-Khattab 4 .

because Abu Yahya al-Makki
and Farrookh the freed slave of
'Uthman are unknown]
136. 'Abdullah bin "Umar said: I

heard 'Umar say: The Prophet
Soused to give me things and I
would say: Give it to one who has
more need of it than me. Then one
time he gave me some wealth and
I said: Give it to one who has more
need of it than me. The Prophet ^
said: "Take it and keep it or give it
in charity. Whatever of this wealth
hoping for it or asking for it, take
it, otherwise do not hanker after
it"
Comments: [Its isnad is sahcch, al-

(1045)]
137. It was narrated from Salim,

that his father said: I heard 'Umar
say: The Messenger of Allah 3 k
used to give me things... and he
mentioned a similar hadeeth .
Comments: [Its isnad is saheeh

according to the conditions of al-
Bukhari and Muslim]

bin al-Khattab said: I was in good
spirits one day and kissed (my
wife) when I was fasting. I came
to the Prophet #; and said: I have
done something serious: I kissed
(my wife) when I was fasting. The
Messenger of Allah ^ said:
"What do you think if you rinse
your mouth with water when you
are fasting?" I said: There is
nothing wrong with it. The
J. 44 Gi C 34 M : jUJt y\ 1 ^ -tn
jl : dJI jlc- LjJIp>
: Jji : Jtf l y> dLUjui-
aUI :j/li jJLZ ^ 01 S
J'? j**\
: JUi dJ] d*^ :cdij

t-L* LG 1 j
^ J G c-jtj t J LLSl
[ \ * * : . 11 0 . LG . ; < y.~ j 4 Y (aj
^ (VMt) 1 d ' |
If If if if tr'J*
* S'* * > ^ * < / t
J jl5 JjA jG c~<c*G : JU tot

.#LJLo - . ÛdUl ^'Jaju dJl
.G/l $
. >-L i llijb- ^VA
J oXUJt oG ji.
f. f* If -if Jt sM f
\j!j L>y. C.... L m . * : JU (.s^llaidl
: cJii * 3 ^ t-joLG
JLu l iGlai- (PI
*L*j c A a .j3 o-i oj I j I* 1 : dJl J _jGj
99
4* uUmH ja. ajuu-a
Messenger of Allah s? said:

"Then why (are you worried)?"
Comments: [Its isnad is whceh]
jlS idll-q ^ ^j*2Li
[tv T : jx\] :$$ Jbi
139. It was narrated that Abul-

Aswad said: I came to Madinah
and found that sickness was
occurring in it and death was
widespread. I sat with 'Umar bin
al-Khattab and a funeral passed by
him. People spoke well of the
deceased and 'Umar said: It is
guaranteed. Then another funeral
passed by and people spoke well of
the deceased and 'Umar said: It is
guaranteed. Then a third funeral
passed by and people spoke badly
of the deceased and 'Umar said: It
is guaranteed. Abul-Aswad said:
What is guaranteed, 0 Ameer al-
Mu'mineen? He said: I am saying
what the Messenger of Allah
said: "Any Muslim in whose
favour four people testify, Allah
will admit him to Paradise." We
said: And three? He said: "And
three." We said: And two? He said:
"And two." Then we did not ask
him about one.
_ iTA
*1 y. 4 51 4* 'j* - ^'Ja\ J* jii jX
l \ji a1j jl<J I * I : J Is aj l i j. - V i I * >>
d yr^- (**/') ^
^JU aj
^ (*^ 1 - 'j** J 1 ^
y* c >- j - Jl** t Li
a f . , , - ,1. L 4
t J Ui l IflJLt U dJ Li L
I U w~>-j U : Jtli
Ujf* :&g dJl J^j JU Uf oii : Jli
dJl dijl jJ *, j aJLjI d JLj-i
j* : Jlii : JU : lllii :Jli
^3 : J li *OLdj : Jli iJUlj : lilu :JU
[TA4 ,r\\ iY*f : J\] ^ iill;
.(Y'ltT) i ojlâl :
Comments: [Its isnad is saltcch, al-Bukhari (2643)]

said: We went on a campaign with
the Messenger of Allah ^ during
Ramadan and the conquest took
place in Ramadan, and we broke
the fast in both cases.
Comments: [A qawi hadeeth ]
Lljjj iJ-ji <jr ljj (..LijJl
Lh 1 ld_L>> : I lliJLi- ^ i *
j** ji- 1 1^4 ^ 11 jt xjk^ jf- J*
t, JLi^j dJl J L jy s> JU

[ ^ t T : >i] . La^j ll Jhi U * jLi>i j ^
. l^j J i>J L a_C- i_ii
100
~ir t-lUajdl J Uu4
141. Al-Ghadban bin Hanzalah

said that his father Hanzalah bin
Nu'aim came in a delegation to
'Umar, and when a member of
the delegation passed by him,
'Umar would ask him where he
was from. Then my father passed
by him and he asked him: Where
are you from? He said: From
'Anazah. He said; I heard the
Messenger of Allah say: "A
tribe from there will be wronged
but they will prevail."

because al-Ghadban bin Hanzalah
and his father are unknown]

bin al-Khattab ^ that he said: We
went out on two campaigns with
the Messenger of Allah jfe during
the month of Ramadan, the day of
Badr and the conquest (of Makkah),
and we broke the fast in both cases.
Comments: [A qawi hadeeth ]

jljjj if Uj

bin al-Khattab 4 that the Messenger
of Allah said: "The thing I fear
most for my ummah is every
hypocrite who speaks with
knowledge."
Comments: [Its isnad is qawi ]
.Jti ijj LjILj
if jJaL>- sill ji ! j L.JajJ I
y li[ *J+S- jlj l'jIs. J} jjj
i * " j o m ^ 'f ^
f is*-? y
Syx- y iyf dLli ^1
if* J j*t dll : Jlii
ll*U y
if jUajJi i3t4>J îjLj> : g-tyi
.a-Jj -
IjAp- -^yy if y- > '
if yf y) if. -bjt
if 'w -L d I y JU. Ail : âji
if y* if 1 f
JJI dyj ^jf *jl Uaijl
fy-j jA }y. :oL^3 Jt yjf
[\f : rlj] .U^J iqIIJI
y y. aUIj-p
.lf> A^JLjS <~f- A-.~<
^ j-L ^ : -La jA \tT*
> p * * * > ,* > " '
if if jjl
Jl : Jli 3^ dll <3^3 M
J* ^ Li wiy-l
[n : ^1] .Kjdbi
101
-tfr jj- JJimlA

bin 'Abdullah that he was with
Maslamah bin 'Abdul-Malik in
the land of the Byzantines, and
they found some stolen booty
with a man's goods. He asked
Salim bin 'Abdullah and he said:
'Abdullah bin 'Umar told me
from 'Umar that the Messenger of
Allah said; "If you find stolen
booty with a man, then burn it -
and I think he said: and beat
him." So he took his property out
to the market and found a Mushaf
among his goods. He asked Salim,
who said: Sell it, and gave its
price in charity.
y yS I Xs- \Li JL>- . Xm^m jj I llj Jl>* \ t
> i t i > . . , * >
sJblj Sj X *-"* *-* r%j L-g> LjJL>- !
a-p ^ j t : dJ I jlp La
^ t-a 51 Jt 44^'
:Jlii edit xs- jt jjLl Jlli .J_îp

dll jt : LLp ^p dll jLp
y>- ts *i/jlp 4pliu ^ Lr ' 11 JL*
: Jl* .** : Jli 4_ -ij : (Jli
i Lvki : Jli ^ 4P&
. i a . j t aai : jlif i. UU (J ll$

-Atl J> ojj L -S I
xt j
Comments; [Its tsnad is da'cc/ because of the weakness of Salih bin
Muhammad bin Za'idah]

that the Prophet ^ used to seek
refuge with Allah from five things:
from miserliness, cowardice, the
tribulations of the heart (grudges,
envy, bad attitude and bad beliefs),
the torment of the grave and old
age.
Comments: [its isnad is saJieeh]
-Lftjd* A^*^ y) Lj JL>* -\fo
^>1 j^p JaI j-AJ : Nli
^ d' ' J** if
O^J'3 y dii
^^dl frj-xj tyJaJl wil-lpj i jA.ifl 1 OJj
[rAA : ^til]
146. Faddalah bin 'Ubaid said: I

heard 'Umar bin al-Khattab say
that he heard the Messenger of
Allah ^ say: "The martyrs are
three: a man who believes and has
good faith, who meets the enemy
and shows sincerity to Allah until
he is killed - he is the one to whom
people will raise their heads on the
Day of Resurrection" - and the
<4^1 ^jI y\ llixL
kji yJ y y AJu f :Jli
iJLJlJ 4 jI !
J j~*j dl wÛaidl jaP
y}* j i Ia 4 aL)! w JjAj ^5 dll

dll ( 3 -LAu i jjjdl jîl jZS-
fji fji Jiljj i Jzi

102
->Uaa]( jj 1 - -
Messenger of Allah ^ raised his

head until his hat or "Umar's hat
fell off "and a man who is a
believer and has good faith, who
meets the enemy and it is as if his
skin was beaten with the thoms of
an acacia tree, then a stray arrow
comes and kills him - he will be in
the second rank; and a man who is
a believer and has good faith, but
he mixes good and bad deeds, and
he meets the enemy and shows
sincerity to Allah until he is killed
- he will be in the third rank/'
5 * ^ ^
dll Jyij j'j _
fej - ^
e j \
u!US jjLai
jUi^j &
if i r
t^dLll oJlU-
> i ^
c did
(J? J-i-ai
[\0 < : dJ&| 111
iJlpJ *jL-I :
al-Khawlani is unknown]
V'Yp'J' Ms.
Comments: [Its isnad is da'eef because Abu Yazeed

that the Messenger of Allah said:
"No father is to be killed in
retaliatory punishment for killing
his son." And the Messenger of
Allah said: "The one who
inherits loyalty ( wa\a ' - loyalty of a
freed slave) also inherits his
wealth."
Comments: [A hasan hadeeth]
148. 'Umar bin al-Khattab &

Allah 3 ^ say: "No father is to be
killed in retaliatory punishment
for killing his son."
Comments: [A hasan hadeeth)

bin al-Khattab 4* that he said: I
saw the Messenger of Allah ^ do
wudoo, washing each part once.
dll JLi- ; Xjy* _^1 bia>- \ t V
if fe if vt*-* if. ir* wo*-
Jn j
Jl*Jl wji* : jjSsij dJl J 15 j .*jJj jj a aJlj
[rn *ru ,ua :
Ji dJlL* L J*- : QijPmJ
gs olS jjj
: iJ>\ CjA>- N t A
if if 'd if is. liy**
^ 'yj. Jli : Jti j jii- dll

aJjJ jli N : <J jib dJi
[> iv :^\j] ^ (tr/i)

i,US
: <d r ^J jvl : iyi>- -1M
if. iij if Jhfif Cf.
^ 'jiL j* t^l j, tjjLli!
Musnad 'Umar bin Al-Khattab 4k
103
4c 4_iUai*Jt jj%. -Lx ula
Comments: [Saheeh lighairiht]
jAj Ji J, J-ij
150. Fadalah bin 'Ubaid said: I

heard 'Umar bin al-Khattab ^
say: I heard the Messenger of
Allah say: "The martyrs are
four: a man who believes and has
good faith, who meets the enemy
and shows sincerity to Allah until
he is killed - he is the one at
whom people will look like this" -
and he raised his head until the
hat of the Messenger of Allah ^
or 'Umar's hat fell off. "The
second is a man who is a believer
and has good faith, who meets
the enemy and it is as if his back
was beaten with the thorns of an
acacia tree, then a stray arrow
comes and kills him - he will be in
the second rank. The third is a
man who is a believer, but he
mixes good and bad deeds, and
he meets the enemy and shows
sincerity to Allah until he is killed
- he will be in the third rank. The
fourth is a believing man who
transgresses against himself by
committing a great deal of evil
deeds and sins, who meets the
enemy and shows sincerity to
Allah until he is killed - he will be
in the fourth rank."
Comments: [Its isnad is da'cef]

bin al-Khattab from the Prophet
$$ that he did wudoo ' in the year of
Tabook, washing each part once.
s jA Vjf'y dlt (J j l * - * I j : iJli i

[ ' a ^ : jlsul] XjA
(J dJl-LP 4 i j~> J
&
&S-
j Jt
biji- ~)o
k?. J if O' if
* 'Jl : Jli Jl
! jit' ! (JjJL
1 1 1 1* *JUl J jJ* j
\ i/h jLOVl -XU - J>-j :
Jl OJOii cjiii ill' t3-XJai
ijOlii C . la
j\ dll J jOj
J- 1 *!' is$ Crfj*
* 1 j ^ * t aJujU . j t- j 0*-L>- 4 jJLl
I 4 iTO 'yC\ j \J%] LO> yis Jal>-
J J=S J ^
JjLij ijjJdl 0^1 J*
^ slUJU 4jî ill
-hiy. ,.^1 SJ '-pd

e aL-i
!>- : Jr* 4 . ^ 0 \
J* 4^ # iiliJl dll jlp jA : jlLi ^1
^jj ycSr 44^1 4 ^JLw ' oi A

gj* ~ d d>

that 'Umar bin al-Khattab 4* told
him that he heard the Messenger of
Allah say: "The people of
Makkah will leave and no one will
come to it - or no one will come to it
except a few - then it will be filled
and built up, then they will leave it
and never return to it."

Lahee'ah]

that 'Umar bin al-Khattab 4*. told
him that the Messenger of Allah
saw a man doing wudoo' to

pray Zuhr, and he missed a spot the
size of a toenail. The Messenger of
Allah saw him and said: "Go
back and do your wudoo' properly."
So he went back and did wudoo',
then he prayed.
.(Ttr) :

said: "Do not praise me as the
Christians praised 'Eesa bin
Maryam I am no more than the
slave of Allah and His Messenger."
Comments: [A saheeh hadeeth, al-

(1691)]
104 .& ullaaill *
f Lp dt : dJi J yti j
[ \ t ^ lj] .lU-I j
~' Xm f. Ji-^J '
1 l ^ r l- Lfjui- -A*Y
if. ^ y \ 0 a>-
5^5 dll J dl ie^>-l die 'Uaidl
- ^ ^ v p & jif :J>;
^ v j'
^ oLJ :
(d>- : 1 ll IjS- -A or
if. _r +* ' f- if
iS 1 j d^ 1 j 01 : a jf - 1 * llaid 1
>>
t s'ldkJ
<-M jIj*
J_^j
e i 4 jaJLj ^ !
. >
: jlii
[\ri
j; J s
oi dud Jwl
0*
'S
Jli -
\ol
if.
zs-
^ dJi Jup dll
JL Ip
dJi j^3
!)t :
f^ if y?'
d^l ^
i ^
dJI JLi
uf
^ > J * 1 t
[rn dii:^] y^jj
: f (Y i AT)
Musnad 'Umar bin AI-Khattab -*>
105
4k t-illajfcJI (_>j j^sl

'Abbas said: This verse was
revealed when the Messenger of
Allah was preaching secretly in
Makkah: "And offer your Salah
(prayer) neither aloud nor in a low
voice" [al-lsra' 17:110]. He said:
When he led his Companions in
prayer, he raised his voice reciting
the Qur'an, and when the
mushrikeen heard that, they reviled
the Qur' an, the One Who revealed
it and the one to whom it was
sent. Then Allah said to His
Prophet 325 : "And offer your Salah
(prayer) neither aloud" i.e., when
reciting, lest the mushrikeen hear
and revile the Qur'an; "nor in a
low voice" that your Companions
cannot hear the Qur'an, so that
they can learn it from you; "but
follow a way between."

(446)]

'Abbas that 'Umar bin al-Khattab
delivered a speech - on one
occasion, Hushaim said: addressed
us. - He praised and glorified Allah,
then he mentioned stoning and said:
Do not be diverted away from it, for
it is one of the hadd punishments of
Allah. The Messenger of Allah
stoned [adulterers], and we stoned
[them] after he was gone. Were it
not that some may say that 'Umar
added something to the Book of
exalted, that is not part of it, I
would have written it in some
place in the Mushaf, 'Umar bin al-
f if} a* Jrfr is.
: <151 I s-l*
JU ill 015 :JU
LoJj ! J ^ tv tf* l u
t ol yjJl I Jr** 1 wti-J
4 L 1 J y *131 jUi frLf-
'js ij} ^ jf :
Nj)* 1 0^*51 1 OjS j^~^\
l jlîl 1 . .. 1 > >\i slfj i ^ Ifj
OJJi jf- Oilp ojjb-U ( _ J ^-
[>Aor : ^ 1 ] X \ \ '
(tvYT) i. /> oaUrft :

.an)
'iJ- if. ts
HJa>- : Jli .^ts- J>\ ji- tOl^ if. '-A^f
_ '* 1***- : s y> Jlij _* 'UajJl j&s-
y>Si vdip <ih _u_>j
> > , * t >?.; > > a * - f i
i _yjL>- v aLs- J J .(..'Las
1 as <ui j j 01 ^ 1 1 <i-'i
f*^ . Ojblj 3 01 ^^5 2 < b-l*j
J ^ ^ Cr 4 J U ill r lHS
liaid l k I <0- li
ii 3uj
_ j: ^ i ; ji ^
j ai dJl 01 _ O^j 0*^jj
106
4* L-AImOI fjj J*C .i 11*4
Khattab testified - and on one

occasion Hushaim said: and
'Abdur-Rahman bin 'Awf and So
and so and So and so [also
testified] - that the Messenger of
Allah sag stoned [adulterers] and
we stoned [them] after he was
gone. But there will come people
after you who do not believe in
stoning, or in the Dajjal, or
intercession, or the torment of the
grave, or that people will be
brought out of Hell after they have
been burned in it.
j_*j& fji
UU4J jlJl j i jJii\

[r< n t m : j^\]
y, J .> <oL_l
pjj', dj^l ylaJjlj kJbj
,(r<n) j (Hv)
Comments: [Its isuad is da'ccf because of the weakness of 'Ali bin Zaid bin
Jud'an]
157. It was narrated that Anas

said: 'Umar said: I agreed with my
Lord on three matters. I said: O
Messenger of Allah, why don't we
take the Maqam of Ibraheem as a
place of prayer? Then the verse was
revealed: "And take you (people)
the Maqam (place) of Ibraheem
(Abraham) [or the stone on which
Ibraheem (Abraham) stood while
he was building the Ka'bah] as a
place of prayer" [al-Baqarah 2:125].
And I said: O Messenger of Allah,
both righteous people and evil-
doers enter upon your wives, so why
don't you tell them to observe hijab ?
Then the verse of hijab was revealed.
And the wives of the Messenger of
Allah % got together as a result of
the jealousy between them, and I
said to them, "It may be if he
divorced you (all) that his Lord
will give him instead of you, wives
better than you" [at-Tahreem 66:5],
and it was revealed like that.
U : 1*4*-* ~\oy
4'*^ j- ijij j : j +*
Jl L\Uj1 J (U f\) c ill u

Jl SSyi j Ul^]
: wdj j OYo : 5 jaJ\) j ^\a*
jpl Cs$r^ ' J j| idJl J Ij
3^5 dJl J* i
d] <IJ -1$ J
VJf- \Zr\'jj\ Jj jl
: jJiJi] .JaIs cJjjj :JU (o
[To* ^V
. (f * y ) : ^ aoL-.] :
Musnad 'Umar bin Al-Khaltab &
107
4* uiUomM yj jMt- JUm
[Its isnad is sahceh, al-Bukhari ( 402 )j
Comments:

Miswar bin Makhramah that
'Umar bin al-Khattab said: I heard
Hisham bin Hakeem bin Hizam
reciting Sooratal-Furqan and he
recited some words differently
from how the Prophet of Allah
had taught it to me. I wanted to
argue with him, but I was praying.
When I finished, I said: Who
taught you this recitation? He
said: The Messenger of Allah 3 ^. I
said: You are lying; by Allah, this
is not how the Messenger of Allah
taught it to you. I took him by
the hand and brought him to the
Messenger of Allah 3&, and said:
O Messenger of Allah, you taught
me how to recite Sooratal-Furqan,
and I heard this man reciting some
words in a way that was not the
way you taught them to me. The
Messenger of Allah said:
"Recite it, O Hisham." He recited

it as he recited it before. The
Messenger of Allah said: "Thus
it was revealed." Then he said:
"Recite it, O 'Umar." So I recited it
and he said: "Thus it was
revealed." Then the Messenger of
Allah 3 ^ said: "The Qur'an has
been revealed in seven different
ways."
Jut y
y tjj* 'J- 4 ?^ 'J' ^

y A* y y
y y n
m \ ** ' * ** ' ' \ y
LjJ Vjii k Vy
M oijU :JU v \+v}\ dh j& fj
: cJi L*ii ti'jiuill y lilj
 Ilrii y
h\$\ IJ&i U dJIj icJii :oii t&g
JL, oJbÛ dll
U * i ^5 dJI jJ] cuiUdU
hjli^dl dlj] tdjl J y j
fj Uj>>"
1: <jji jiii , 1^135!
dJi jp3 jiaJy 01s ul tyi fii*
* Li Ijil* : Jli
d y* j Jli jd *uJ_pl : Jlii
(jl : dll
[YVV: jJail]
.(aâ) :^(Y\^) : ^ <. oj L . .1 : ^ j >* J
Comments: [Its isnarf is saheeh, al-Bukhari (2419) and Muslim (818)]

said: I saw the Messenger of Allah
feeling the pain of hunger and
not being able to find enough to
: jJLfh y j jm-
v y OldcJl y y illw if"
dll J yj Ij jjl y

108
j-fcc
^ ^ #
^ *liaj <j bUj L -i>ti U
[nr: Jz i]
(T*\VA) C ojl j|_J k '. ÛjP % J
fill his stomach of inferior quality

dates.
Comments: [Sahech hadeeth, its

isnad is hasan]

said: 'Umar said: I agreed with
my Lord, may He be glorified and
exalted, in three matters - or my
Lord agreed with me in three
matters. I said: O Messenger of
Allah, why don't you take the
Maqam of Ibraheem as a place of
prayer? Then Allah revealed the
verse: "And take you (people) the
Maqam (place) of Ibraheem
(Abraham) [or the stone on which
Ibraheem (Abraham) stood while
he was building the Ka'bah] as a
place of prayer" [al-Baqarah
2:125]. And I said: Why don't you
tell the Mothers of the Believers to
observe hijab, for both righteous
people and evildoers enter upon
you? Then the verse of hijab was
revealed. And I heard something
about the Mothers of the
Believers, so I talked to them and
told them: You should stop
bothering the Messenger of Allah
or Allah will replace you with
wives who are better than you
and are Muslims. Then I came to
one of the Mothers of the
Believers and she said: O 'Umar,
is it the case that the Messenger of
Allah iifcr cannot admonish his
wives so that you come and
admonish them? So I stopped,
then Allah, may He be glorified
IA IA y} y) -'i*
JAj A Jj A* jb : Jis
: Jli J}
tdji j U : cJJ
: A Jjib ; * A-A
O T o : ^
IA AA*- A .'cJs'j
JJyU ?^LsJl j Jjdifi- J>J
jfi. ySXj :Jb
iA
\Jr\jj) jL 4 1 Sjd j\ gg jS]|
iS^~ l AA ''A
,i , t - ,, {
y U1 t I, : dJlii oL^*l
)ojC U 3^5 dll dj'j

o! *jj t - Jd-j y dJl
o U.l^l.,4 AA I bHjjl da . j ji
x \ ajSm
novi^L,]
.0ft) ijjw! .gjptj
109
< Ûajilt jj . run
and exalted, revealed the verse:
"It may be if he divorced you (all)

that his Lord will give him
instead of you, wives better than
you Muslims (who submit to
Allah), believers, obedient (to
Allah)..." [at-Tahreem 66:5].
Comments: [Its isnad is saheeh, al-Bukhari (1534)]
161. Ibn 'Abbas said: I heard

'Umar bin al-Khattab & say: I
say, when he was in al-'Aqeeq:
"Last night someone came to me
from my Lord and said: Pray in
this blessed valley and say, 'I
intend to do 'untrah with Hajj /" Al-
Waleed said: i.e., in Dhul-Hulaifah.

Bukhari (402)]
162. Malik bin 'Aws bin al-

Hadathan heard 'Umar bin al-
Khattab say: The Messenger of
Allah #5 said - and on one
occasion Sufyan said: ['Umar]
say -: "Gold for silver is riba unless
it is exchanged on the spot [lit.
'this for that'], wheat for wheat is
riba unless it is exchanged on the
spot, barley for barley is riba
unless it is exchanged on the spot,
dates for dates is riba unless it is
exchanged on the spot."
tijJ- y, JLJ)h do*- -u>
j* y\ y> jl
C/.\ y) J'y
< > Uaid I y y+- C. JU^ ! (J yAi ^yt Lff-
JJs : JU* yj y Y a ol <1JJ1 jjjUl' 1 <J
J i'A* : ^3^ '!* J
.(tT) '.^y>u
vilJli ye- j L a... \ *VY
y jL* ljUjbJl y yj^
(jLii (Jiij dll dj~j ijb : <J yi)
Jn
lbLaj f- li V[ ^Jlj Vj b_j
\j t tl* Vj j * !'
[ru yr\ : jLi] .KiU} jU Vi Cj j3i
^ ^ i ) < -s> 0 j L_J - pj yit j

163. Abu 'Ubaid said: I was d .^yll yi- idi GijU- -S\T
present at Eid with 'Umar, and he ^ . _
t Ni-b I L I JLi 4 t -t : J 13 A..C-
110
-8* wjUaidl jjk. .t mi
started with the prayer before the

khutbah. He said: The Messenger
of Allah forbade fasting on
these two days. The day of al-Fitr
is the day when you break your
fast, and on the day of al-Adha,
eat the meat of your sacrifices.
Comments: (Its isnad is sahech, al-

(1137)]

said: The Messenger of Allah %
said: "Do not praise me as the
Christians praised 'Eesa lbn
Maryam *si. I am no more than a
slave, so say: His slave and His
Messenger/'

(1691)]
j* 3is!5 *ii! j JJ : Jli j kilLj-Jl Jj
jr* j** 11 \y. & * jlipl
[YAY *YY<3 i Y Y f : Jx\] .{Jxi!
: f <m*> :
.(\\rv)
Jf. *,J^pJj| jp OLti !& -nt

j-te jt 1 a* j A j| aLi
a1)I Jj^-j Jli : Jli j**- p
>J , , , ' ; - ,S -
>jj o-Up : \yy& wJLp II uJ[i
[\ci :^\j]
mU : f (YtYT) :^. kC ôL-i :*>;
165. It was narrated from lbn

'Umar, from 'Umar that he
asked the Prophet Can one of
us sleep when he is jurtub ? He
said: "He may do wudoo' and
sleep if he wishes." On one
occasion Sufyan said: "Let him do
wudoo' and sleep."
Comments: [Its isnad is sahech]
166. It was narrated from Zaid

bin Aslam, from his father that
'Umar gave a horse (to a man for
jihad) for the sake of Allah, then
he saw it or one of its foals being
offered for sale, and he wanted to
buy it. He asked the Prophet jgg
about it and he said: "Leave it,
and it (its reward) will come to
you or you will have them all
*> jCj aUI aS jp LiJu-
JU Ail yj. J* k ^p ^'1
: Jli S^lUr Uuji-i (Y oj\)
* j* (jLi Jlij .*Li <jj ^ Cj
ta?j3*
j^p Ajj ^p jLi
jljli jl Uly iaJUI
l#:l : jUi ^ Jui
kl4li : 5^* Jlij lîb jl
_l*j \j V* ;JIjj
[TAf . Ya> t Y o a : J&\]
Musnad 'Umar bln Al-Khattab &

111
.ft. <-jUa3k)l jAC. JLjUm-4
(i.e., the reward of all of them)."

On one occasion he said: He told
him not to (buy it) and he said:
"Do not buy it and do not take
back your charity."
.(UTO

4*, conveyed from the Prophet jk
- on one occasion, Sufyan said:
from the Prophet - that he
said: "Follow Hajj with 'Umrah
and Umrah with Hajj, for doing
that will eliminate poverty and
sin as the bellows eliminate
dross."
Comments: [Saheeh Ughairihi; this

weakness of ' Asim bin 'Ubaidullah]
168. 'Umar said: I heard the

Messenger of Allah jfe say: "Deeds
are but by intentions and each man
will have but that which he
intended. If a man's migration was
for the sake of Allah, then his
migration was for that for which he
migrated, but if his migration was
to achieve some worldly aim or to
take some woman in marriage, his
migration was for that for which he
migrated."


Wa'il said: as-Subayy bin Ma'bad
said: I was a Christian man and I
became Muslim, and I entered
ihram for both Hajj and Umrah
(together). Zaid bin Soohan and
Salman bin Rabee'ah heard me
OjlAj ^ Ui 3^ A-f- iaIh
_ sis ^ 'jS je
jllij la-fr l u Sjolla j(i {jz?.
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aIJI U IJjZl
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el jm\ j\ (, UjjJ 4 j OjIS
j>- 1 a t* : i ^>>*0 o I fyt y**-*
iiltll -ji e-Uf- jllii. UJA>-
^ Jli :Jti Ji \j J &
cJLU ti t l> Uj \ p.*?
Musnad 'Umar bin Al-Khattab ft
112
f- >tU4.U j*r JLxuu*
when I was entering ihratn for

both and said: He is more astray
than his people's camel. Their
words wounded me greatly, so I
went to 'Umar and told him. He
turned to them and criticised
them, then he turned to me and
said: You have been guided to the
Sunnah of your Prophet you
have been guided to the Sunnah
of your Prophet
170 . It was narrated from Ibn

'Abbas: 'Umar was told - and on
one occasion he said: 'Umar heard -
that Samurah was selling alcohol
and he said: May Allah destroy
Samurah. The Messenger of Allah
is. said: "May Allah curse the Jews;
He forbade animal fat to them, so
they rendered it and sold it."

(1582)1
. 'iUi i Clj jllJLlj
Ujlia ja
:Jlii JJlj Jjli
7^5 -i-Uj 0-;-XA ^S\ Cj .u
^ J y) Jii : Ji* [Ar :
.-Cp ^J\ J ui
if if o'Cll (dJL?- ->V<
ui 'ji -f
^11 _ (jl y-t- : 9 jA (Jlij __
dll jl dll Jjli : Jli 1 1 ^ 2 ^
^ dJl : Jli
(tytt) t ajLî :
.(\3AT)

bin al-Khattab & said: The wealth
of Banu an-Nadeer was among
the fax that Allah bestowed upon
His Messenger jgg, for which the
Muslims made no expedition with
either cavalry or camelry (cf. al-
Hashr 59:6). It was only for the
Messenger of Allah and he
used to spend from it on his
family's annual expenses - and on
one occasion he said: his annual
food supply - and what was left
he spent on horses and weapons
in preparation for jihad for the
if \ J _J j*- if j Lj-L>- - W1
ijUlAJl if. f 4^ if <-i
Jijî c~iLs : jii 1^, . jiiaLii 'j*s-
fJ tlf *Vit it- ^
Sfi Jl^j nuidlt- JJl J cJLi
^ i i
\ijf : if Jlij JJm
^li\j ^1'iJl ^ Ji, U} _ dLi
J^3 / ^ Jr J ^
.(Wov) : f OU.t) :
113
4fc jjj Iim 4
sake of Allah, may He be glorified

and exalted.
172. It was narrated that Malik

bin Aws said: I heard 'Umar say
to 'Abdur-Rahman bin 'Awf,
Talhah, az-Zubair and Sa'd: We
adjure you by Allah, by Whom
heaven and earth are sustained,
did you know that the Messenger
of Allah said: Our (Prophets')
property is not to be inherited
and whatever we leave behind is
charity." They said: By Allah, yes.
if 'if ddi -WY

J_^5 j : Jli ^ dUU \r
l Jj kUi.U I jJjJ dJL
t d* j iJl* : J li dJ l <J j I 1
- jJiil] d.id> liS"^ U
i t \r<\\ t iYo t m ,rrr
[WAY t WAY iU#A

bin al-Khattab that the Messenger
of Allah ^ said: The child belongs
to the (husband or master of the)
woman."
.AiU-S JJWS olol ! ^L i J
if isj ij) if -Wf
J y~-j jl Ûa>Jl t *i > 1
Jjjjli : Jli ^ ill I
174. It was narrated that Ya'la

bin Umayyah said: 1 said to
'Umar bin al-Khattab "And
when you (Muslims) travel in the
land, there is no sin on you if you
shorten As-Salah (the prayer) if
you fear that the disbelievers may
put you in trial (attack you)" [an-
Nisa' 4:101]. But now the people
are safe. He said: I wondered the
same thing as you are wondering,
and I asked the Messenger of
Allah about that. He said: "It is
a charity that Allah has bestowed
upon you, so accept His charity."
f-k y) < ^.f d
Uil jf o Jj, jJ dJLu* jdlj
^ jU- ^1 idJlx^
if O? 1 irif l drt' - ' v f
if ff if ijLU ^>\ v*i
Ûaidl ^ cJId :Jli xS\ jJt
dr? \jiA* M fQe-
di
J JUi : ,LJ1)
cJbi 4 0
If; dJ I ^J.X. si .i d JlJj D :JUi 4 dll j dJ I
[ Y t 6 4 Y t : îdl] .oxj I jllili 4 j^S2lc-
Musnad "Umar bin Al-Khattab 4
114
4k uUamII _}-+ Ai mA

Muslim (686)]
175. It was narrated from Qais

bin Marwan that he came to
'Umar and said: I have come from
Koofah, O Ameer al-Mu'mineen,
and I left behind in it a man who
dictates the Mushaf from memory.
'Umar got exceedingly angry and
said: Who is he, woe to you? He
said: 'Abdullah bin Mas'ood.
'Umar began to calm down, and
went back to normal, then he
said: Woe to you, I do not know
of anyone who is more qualified
to do that than him, and I will tell
you about that. The Messenger of
Allah used to stay up at night
talking with Abu Bakr 4>,
discussing some affairs of the
Muslims. He stayed up talking
with him one night, and I was
with him. The Messenger of Allah
ife went out, and we went out
with him, and we saw a man
standing and praying in the
mosque. The Messenger of Allah
^ listened to his recitation, and
as soon as we recognised him the
Messenger of Allah said:
"Whoever would like to recite the
Qur'an fresh as it was revealed,
let him recite it according to the
recitation of Ibn Umm 'Abd."
Then the same man sat and
offered supplication ( du'a ') and
the Messenger of Allah started
saying to him: "Ask, you will be
given; ask, you will be given."
'Umar said: By Allah, I shall go to
him tomorrow and tell him the
N 1 Ijj Jl>- ! 4 j j Li* y I \ v 6
y 1 Jli *i jAj 4*
'jJzli* : JU _ 4fc yi* J\
tjr~ j Ifc Ji
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^ aUi xs- : Jli y* ^ y*j :Jlii
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: Jli P .1*0* OIS J\ Jli. J\ SU
a>-\ ^ja i ^4? L* aJJIj
: JjLlj 1
Jjy jij; >/ ^ Jji j^s otf
^ j iniUnji 4b
gji** Ulj till) 'yX* kXj
j*jii t4jw i yy-j iSs? fi-M JjJ-j
5^5 aLi J^j ^lii t-lx-Ljl yt
J jJ*j Jli jl llii iAJJlî
Lij jl jii\ 01 * O' 4 ** JJl
i*j : Jli
jih j iJy
y*- J I* *<law.7 t Jajj J-i* : j J yu
LO_^Sli <S\ OjApS/ : *Aii :4b

ai IjI ijXi V aJ] Ojjiii : J li
Musnad "Umar bin Al-Khattab ^
115
>jUaall ja c. . t *i in 4
glad tidings. I went to him the

next morning to tell him the glad
tidings, and I found that Abu
Bakr had beaten me to it and
given him the glad tidings. By
Allah, I never competed with him
to do good but he beat me to it.
Comments: [Two saheeh isnads]
176. It was narrated that 'Abis

bin Rabee'ah said: I saw 'Umar
kissing the Black Stone and
saying: I am kissing you and I
know that you are just a stone; if I
had not seen the Messenger of
Allah ^5 kissing you, I would not
have kissed you.
Comments: (Its isnad is saheeh , al-

(1270)1
177. It was narrated that Jabir bin

Samurah said: 'Umar addressed
the people in al-Jabiyah, and said:
The Messenger of Allah stood as
I am standing and said: "Treat my
Companions kindly, then those
who come after them, then those
who come after them. Then there
will come people who will swear
oaths before being asked to swear
and will give testimony before
being asked to give testimony.
Whoever among you would like to
attain the best place in Paradise, let
him adhere to the jama 'alt {the main
body of Muslims), for the Shaitan is
with one and he is further away
from two. No man should be alone
with a woman because the Shaitan
will be the third one present.
Li aUIj ^ J l ^ ;
t Y Y A ilVA: . jll) "!?] ^
[riv ( n:
ablL*l I
I : JVj iijUi y \ lljjU -\V*l
0J15 :JLi **?.J Cf. If cf
hlLLj V ^jjl : i y-o-il I
*1)1 J jJ , j c-jtj ^1 *
: *-1 j] .JJL i ji
: r (mv> : t . ^ ~ L ] : j>u
( A Y V )
J Cf. If yjr -WV
j** j*~' 0? ji ^ If * j?**
ih l\ : Jlii ^.01
Jl Jt fli
^ > # r ^ / s > x z
Oi-jJ' f-Wd Od-jJ*
o' J ? 1
i*C>Jl S>- J\Sj jl

U^jJU jli toly*L Nj i J j<j I
[ \ U : >. 1 ;] ji
Musnad 'Umar bin Al-Khattab 4b
116
4* L-jUaj*fl j > 1... -
Whoever feels pleased when he

does a good deed and feels bad
when he does an evil deed is a
believer."
Comments: [A saheeh hadeeth )

said: Tire Messenger of Allah
used to stay up at night talking
with Abu Bakr &>, discussing
some affairs of the Muslims, and 1
was with him.
179. It was narrated that Ma'dan

bin Abi Talhah said: 'Umar said: I
never asked the Messenger of
Allah sis about anything more
than I asked him about kalalah,
until he poked me in the chest
with his finger and said: "Is not
ayatus-snif (the verse of summer,
i.e., it was revealed in summer),
which appears at the end of
Sooratan-Nisa', sufficient for you?"

Muslim (567)]

that the Prophet ^ said: "The
deceased is tormented in his
grave because of the wailing over
him."

(927)]

'Abdullah, the freed slave of
Asma' bint Abi Bakr, said: Asma'
jf O UJ J bf j 4 jjwi XjJI>- ! j
I <up
IjJjA : SjjLiLd y I Ux- WA

: J li j*s- .jp i. <uJLlp- jp *, 1_* 1^1 jf.
alii Jz J x* in j ^3 j\s
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j*s- JIj : Jli xib J\ ^ jlxL* j*.
')& tîf^h viJL U :4b
J** t aJ >\J u i Aiu, iL*
ji\ v. A n\ \ if\ :JL5j igfxZ, J>

[M :^lj] ^ ^
<"V> : r o-ilxl : J
liioA : 1 A
V ft- jA XX jA
exUh -Jls jA _f* jA
iYfv :^l] ^
[T"n t rai cTIS 4 Y i A
(try) : f (mY) 4 ol_.i : jfi
ll>4p- : I Xp- t jp Ux>- IAN
- (3 Vj f-YijLA fy> an xp-
117
4c 1 iui
sent me to 'Abdullah bin 'Umar,

and she said: I have heard that you
regard three things as haram :
borders on garments, saddle cloths
made of bright red cloth, and fasting
the whole of Rajab. 'Abdullah said
to me: As for what you have
mentioned about Rajab, what about
one who fasts continually? As for
what you said about borders on
garments, I heard 'Umar bin al-
Khattab say: I heard the Messenger
of Allah say: "Whoever wears
silk in this world will not wear it in
the Hereafter."
U-il f iJjjl ^
* , ,,r , 'it * *
jr* U lit :JU i 1 <LS
\j ?j$l
^ ;Jjl Jj-^j : Jji LLi-
dj jvJ IJ-ih ^ JpJ O'* *' J
.<T-n<N) : f
Comments: [Its isnad is saheeh, Muslim (2069))

said: We were with 'Umar
between Makkah and Madinah,
and we looked for the new
crescent moon. I was sharp
sighted and I saw it, and I started
saying to 'Umar: Don't you see it?
He said: I will see it when I am
lying in my bed. Then he started
telling us about the people of
Badr. He said: the Messenger of
Allah ^ was showing us the
places where they would fall (in
battle), saying: "This is where So
and so will fall in battle tomorrow,
if Allah wills; this is where So and
so will fall in battle tomorrow, if
Allah wills." And they started to
fall in those places. I said: By the
One Who sent you with the truth,
they did not miss those places;
they fell in those places. Then he
ordered that they be thrown into a
well, and he went to them and
- Li L 1 < JU . t.ji !> NAT
* wijU : s ^ j L JLd UjJL>-

JLi i$>B lls : Jli <*>
C * \yj .ijjJJlj
Li jZ * J oJJL >*3 40 Li
Iji ( j . L L. lilj aljLi : Jli 9oi y
jl5 jj : Jli <, jjS ( Jjhl jjt- Ljjjiiu JL^l
iLji Jji Jjd;
4JJI ijj t l Jli* A I JLA^ i (J jJOl
f ^ # K- ^ - . v
aJJI t- Li o! 1 I Up j^li IJJbj i
:Jli t Lfcip ijU^d : JU jU;
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\y>- i 14 ^ j I jits
L U# :Jliu < 1 . Jj^js
-dll j U jw-bLj ( Y V / \ ) J^5> . O ">\j

Jli *U>- -Jjl U oJbLj t Ui-
118
4* Ûanlt ^ jjkf. aki
said: "O So and so, O So and so,

did you find what Allah promised
you to be true? For I found what
Allah promised me to be true/'
'Umar said: O Messenger of Allah,
are you speaking to people who
are now dead? He said: "You do
not hear what I am saying any
better than they do, but they
cannot answer."
Comments: [Its isnad is saheeh, Muslim
183. 'Amr bin Shu'aib narrated,

from his father, that his grand-
father said: When 'Amr came
back, Banu Ma'mar came to him
and they referred their dispute
with him concerning the wala of
their sister to 'Umar. 'Umar &
said, I will judge between you
according to what I heard from the
Messenger of Allah I heard
him say: "What the son or father
acquires goes to his agnates, no
matter who they are." So he ruled
in our favour.
184. It was narrated that Yahya

bin Ya'mar and Humaid bin
'Abdur-Rahman al-Himyari said:
We met 'Abdullah bin 'Umar and
discussed the divine decree ( al -
qadar) and what others said
concerning it. He said: When you
go back to them, say: Ibn 'Umar
has nothing to do with you and
you have nothing to do with him
- three times. Then he said: 'Umar
bin al-Khattab told me that
whilst they were sitting with the
Prophet a man came to him
walking, with a handsome face
Jj piwl * dll Ij : 'j*l-

* ( * f * d IdJ : Jli
jl QjLLilS Y
(2873)]
: yAT"
* - - \ * - \ ... -
y i4~,\ j* y jy*
y j**-* jh Jjdi- j Llli :Jli
7 ** Jl n~j^-
Uj l : Jlii <.<> w>Uo>Jl
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.*
y jUiP y Xjy* y J* jjiyi - \Al

y- SJb j> y dJ I : J li OUp
4^ & y. y}
tjjiiJl y 4JI jlp L_aJ : Y li
j li] : JUi 0 j) y U *
ry *
t-lji t.
y *7** y 'r>-\ l*j _ _
y~*~ J>0 ife ^
119
4c L-)Urvi*^ yv c. 1 1 till *
and hair, wearing white clothes. The

people looked at one another (as if
to say): We do not know this man
and he does not look like a traveller.
Then he said: O Messenger of Allah,
shall I come to you? He said: "Yes."
So he came and put his knees
against his knees and his hands on
his thighs and said: What is Islam?
He said: "To testify that there is no
god but Allah and that Muhammad
is the Messenger of Allah, to
establish regular prayer, to give
zakah, to fast Ramadan and to go on
pilgrimage to the House." He said:
What is faith (eeman)? He said: "To
believe in Allah, His angels.
Paradise and Hell, resurrection after
death and the divine decree, all of
it." He said: What is ihsan? He said:
"To strive for the sake of Allah as if
you see Him, and even though you
do not see Him, He sees you." He
said: When will the Hour come? He
said: "The one who is asked about it
does not know more than the one
who is asking." He said: What are
its portents? He said: "When the
destitute, barefoot, naked shepherds
compete in constructing lofty
buildings, and the slave women
give birth to their masters." Then he
said: "Call the man to me." They
looked for him but they saw no trace
of him. Two or three days passed,
then he said: "O Ibn al-Khattab, do
you know who that was who asked
about such and such?" He said:
Allah and His Messenger know
best. He said: "That was Jibreel who
came to teach you your religion." A
man from Juhainah or Muzainah
U j i Idi o U : jil!
J u : Jli . ji u*i a> lx*
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U : Jlii jlij <.& j
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: Jli jJlJIj l _Iaj l * * -1 1 j 4j0ij
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: Jli el 'j jj jli
: Jli ^y> Jit- b 1 f c. j j* 1 1 j* : Jli
duJi iiliii ivji\ iip : jii s\>Vjl\ ui
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: Jli jU : Jli ^bji

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[T1A k Tiv : _,\]

120
4* L-iU ajfcl l jj *. 1 1 tin *
asked him: O Messenger of Allah,
what are we striving for? Is it . A i
something that is already decided or
is it something that is evolving right
now? He said: "For something that
is already decided." The man or one
of the people said: O Messenger of
Allah, then why should we strive?
He said: "The people of Paradise

will be enabled to do the deeds of
the people of Paradise and the
people of Hell will be enabled to do
the deeds of the people of Hell."
Yahya said: And that is how it is.
Comments: [Its isnad is saheeh, Muslim (8)1
185. Abul-Hakam said: I asked

Ibn 'Abbas about nabeedh made in
earthenware jars. He said: The
Messenger of Allah ^ forbade
nabeedh made in earthenware jars
or gourds, and he said: Whoever
would like to regard as haram that
which Allah, may He be exalted,
and His Messenger forbade, let him
regard nabeedh as haram. He said:
and I asked Ibn az-Zubair and he
forbade gourds and earthenware
jars. He said: I asked Ibn 'Umar
and he narrated from 'Umar that
the Prophet jfe forbade gourds
and varnished jars. My brother
narrated to me from Abu Sa'eed
that the Messenger of Allah ^
forbade earthenware jars, gourds,
varnished jars, unripe dates, and
dried dates.
; ' * , , _ , _ -5 ,
uJ-U- tAd
cJL- : Jli p_5odl lil : Jli ,J-f
t s '*,.*
^ ; JLa*
t j* :Jlij 4 jCjJIj j >*} I dJl
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:Jli r .-ii ^
dJi JjJ* j :Jiii
4 jis- cJL>_y : Jli
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dli ol <>.' iy
c-jjUlj *j > Jl Jt- ^ ^
[tv 4 Yi : î] ,j 3 \\
-U* ojLw.J !
V>~o eiL^j (^jJbdl ja )

Ma'dan bin Abi Talhah that
'Umar bin al-Khattab delivered
bj-U- . L> Lj I l ill - 1 At
IY AUh J} oils Lj.U' :
121
4* uUm)I jAC JL'iui.4

a khutbah one Friday, and he
mentioned the Prophet of Allah
% and Abu Bakr 4 *. He said: I
dreamt that a rooster pecked me
twice, and I can only interpret it
as meaning that my death is near,
and there are people who are
telling me I should appoint some-
one to be my successor, but Allah
will not cause His religion and the
caliphate, with which He sent His
Prophet 33 , to be lost. If death
comes to me soon, then the
caliphate is to be decided by these
six men with whom the Messenger
of Allah 3 ^ was pleased when he
died. Whichever of them you
swear allegiance to, then listen to
him and obey. I know that some
people will object to this matter. I
have fought them with my own
hands in the defence of Islam. If
they do that, then they are the
enemies of Allah and misguided
kafirs. I am not leaving behind
anything more important to me
than kalalah. The Messenger of
Allah never emphasised any
issue to me since I accompanied
him more than the issue of kalalah,
and I did not ask him about
anything more than I asked him
about kalalah, until he poked me in
the chest with his finger and said:
"O 'Umar, is not ayatus-saif (the
verse of summer, i.e., it was
revealed in summer), which
appears at the end of Soorat an-
Nisa', sufficient for you?" If I live I
will issue a decree that will be so
clear that those who read the
Qur' an and those who do not read
jl : j, jlJlva
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Uj kiJ*ASsJl ^ ialf-l d <Zj>- Up dlo Svlyd

1 U jjj-i ^ (T A / \ ) o>l j
l joS- U : Jlij 4 l 5j-U jr*-^
Ajy* kytyuaJ' AjT Vl
y* IfJ iluai jU K'i'frUjJl
: Jl# jj .jlîJl Vyu V jl^Jl Yyj
V 1 UjI# 4 jUk*Vl IljLf-il jiJ
* f
^ Z)\ ^y.J f4~ f*fc?
r^l Jî
jJj ; Vi uiiji v j jSfe
i J lj Jl>- l# 1 , JjxJLJ I
[AS : . LiiJs 1 yj
Musnad "Umar bin Al-Khattab 4?
122
4 oUaJfcJl ,jJ J^L. , rim 4
it will be able to make decisions

concerning it. Then he said: O
Allah, l call upon You to bear
witness over the governors of the
regions, for I only sent them to
teach the people their religion and
the Sunnah of their Prophet and to
the divide the fai' among them and
to be just to them and to refer to
me concerning any difficult
matter. O people, you eat two
plants which I find to be nothing
but repugnant. I remember the
Messenger of Allah if he
noticed their smell coming from a
man in the mosque, he would
issue orders that he taken by the
hand and led out to al-Baqee'.
Whoever must eat them, let him
cook them to death."
.(oiv)
iL-l
Comments: [Its isnad is saheeh, Muslim (567)]
187. It was narrated that Jabir

bin 'Abdullah said: I heard 'Umar
bin al-Khattab say to Talhah bin
'Ubaidullah: Why do I see you
looking unkempt and dusty since
the Messenger of Allah died?
Perhaps you were upset about
your cousin becoming caliph? He
said: Allah forbid! I am the most
unlikely among you to feel like
that. I heard the Messenger of
Allah say: "I know a word
which, if a man says it when
dying, his soul will find rest and
provision when it comes out from
his body and it will be light for
him on the Day of Resurrection."
I did not ask the Messenger of
Allah about it and he did not
tell me it. This is what has been
dll xS -\AV
ytf' . J b All I Jl* ji L>- i jA l*
U : aJJI i .* atuIUI j jjj 4
J>y illjl
djUi a>JlW u IkL- did ? 55 dll

N 01 fijlxV J\ till luX : J15 VjjLli.
: J jAj dll J yLj t illi JajI
;>X ^4 j4-j tyjk Y Lis Ji
J* 0~r JJ ^ -J
JU-I jfcJj ÂÛaII ^y aJ \Sj t # JlOjO
dUdi Lf irhi t 1+^ 3s? dll Jyl'j
: Jli t Uii ^X* Jli ^JJl
iliSUl jyA :Jb Ui : dii
Musnad 'Umar bin Al-Khattab *#
123
-G. tlU-LIt lin
upsetting me. 'Umar said: I know

what it is. He said: To Allah be
praise! What is it? He said: It is
the word that he said to his uncle:
la ilalw Wallah. Talhah said: You
are right.
:LJlL Jli t illl N[ dl N :<lil l^li
[\vai ciY'Af 4Y0Y : ^l] .dJjj,
IJiaj 4 o j-Lp* :
.jJUu*
Comments: [This hadeeth is saheeh bituruqihi and its isnad is da'eef because of
the weakness of Mujalid]
188. It was narrated that Tariq

bin Shihab said: A Jewish man
came to 'Umar and said; O Ameer
al-Mu'mineen, you read a verse in
your Book which, if it had been
revealed to us Jews, we would
have taken that day as a festival.
He said: Which verse is it? He
said: The verse: "This day, I have
perfected your religion for you,
completed My Favour upon you"
[al-Ma'idah 5:3]. 'Umar said: By
Allah, I know the day on which
this was revealed to the Messenger
of Allah sgs and the hour at which
it was revealed to the Messenger
of Allah s&r, on the afternoon of
' Arafah on a Friday.

Umamah bin Sahl bin Hunaif that
a man shot an arrow at another
man and killed him, and he had
no heir except a maternal uncle.
Abu 'Ubaidah bin al-Jarrah wrote
to 'Umar concerning that and he
wrote back saying that the
Prophet 5 ^ said: "Allah and His
Messenger are the guardians of
the one who has no guardian, and
the maternal uncle is the heir of
the one who has no heir."
& o* ^
J** sj\ Jr? ; d^ T
, ,, f > S ^ ^ { 's'
ill Ojf .Vd ^ ^ - d ^ 1 '-S*
cdjj jjg \ i d* 3 ) j
dl Jjl j : J li l Ijup ijUi Lj JL*j *V
lhs\ -Jrj j* : jii

(r ::jgU0
dJlJ Jlii :Jli
UlUlj 4 ^ Jjl djd/, JJ- JJ> :

ilip JJ! djd-j '-d>
[YVY : ^ 1 ] ^ iiy-
.(r- w) : r (to) :>*
XS- & l ) 1 ...A . lijb- : ~Â^
4 /^' J. J ^ if.
j* ji c* o*
"hrj df : if 1 . Ji"* a: d-Ul
4 did- d < 4
j S- ^Jl {ji oJUlc- jjf Jjjj ^
d j-jj dJI# :dli d^ 4_d5ls i.^b
^ jr dlidlj 3 Jji V id
[rYr ; jik; i] .ij

Musnad 'Umar bin Al-Khattab 4
124
-v ^-jUaaall
Comments: [Its isnad is hasan].

bin al-Khattab 4* that the Prophet
said: "O 'Umar, you are a
strong man. Do not crowd others
to touch the Black Stone, lest you
harm the weak. If you find a gap,
then touch it, otherwise turn to
face it and say La ilaha illallah, and
Allahu attar."
Comments: [A Hasan hadeeth]

that Jibreei said to the Prophet
What is faith (eeman)? He said:
"To believe in Allah, His Angels,
His Books, His Messengers, the
Last Day and the divine decree,
both good and bad." Jibreei said to
him: You have spoken the truth.
He said: We were amazed that he
asked him and then confirmed his
answers as being correct. The
Prophet said: "That was Jibreei,
who came to teach you your
religion."
j oiUi :
^l ^ ki-L- : ^Sj
:J li
'lI^Jl y J*r y^JbJ ^1>*AJI jjUl

Jli ^ ji :4*,
V sy>
Ylj l)| L
yjs'j ji*i
>- *'
: j m jLi- i
J-y*
'-'s** j*' 4A & if As
jii 4 * y.Afr M :4o if

<UL ify 01 Jli ?oLLYl U ZsrA
i sf Y 1 * AA j j
îjr'r d JLai o jf- jjSiLj
i .tixiAj dLU o> UL>*i : Jli koijijj

jliui jiAf A\l ^p\ jiii : jii
[\At :îj] jjuj îuL;

Muslim (8)]

bin 'Umar that his father said: The
Messenger of Allah ^ said:
"When the night comes from here
and the day departs from here, it
is time for the fasting person to
.(a) : f
Sjjp ^LIa lliA>- : j llijJ- ÂY
: Jli -_f j+S ^ if *^1 f
Jiij _ jii jJi \l\ an J^3 jii
jLjlil i li*L* f _ JJJl sU- : V j
125
i-jUaaJt jjkm . i l*4iu *
break his fast/' meaning the east

and the west.

( 1100 )]
193. It was narrated that 'Abdur-

Rahman bin Abi Laila said: I was
with 'Umar and a man came to
him and said: I have seen the new
moon, the new moon of Shawwal.
'Umar said: O people, break the
fast. Then he went to a vessel in
which there was water and did
wudoo', and he wiped over his
Idtujfain. A man said: By Allah, O
Ameer al-Mu'mineen, l only came
to you to ask about this. Did you
see any one else do this? He said:
Yes, one who was better than me
and the best of the ummah. I saw
Abul-Qasim % do the same as I
have done, when he was wearing
a Syrian jubbah with tight sleeves;
he put his hand under the jubbah.
Then 'Umar prayed Maghrib.

'Abdul-A'la ath-Tha'Iabi]
194. It was narrated from Jabir bin

'Abdullah that 'Umar bin al-
Khattab & said: The Prophet of
Allah ^ did not prohibit lizard
(meat), but he found it off-putting.
Comments: [Saheeh lighairihi ;

Qatadah had never heard from
Sulaiman Al-Yashkuri, and
Muslim (1950)]
L22J I Jjj 1 lift La

[VAT tYTA 4 TV > : J\] j|j
: r (Hot) : 4
(jL-! :
.(M*0
Cr* if.
:i>; ^ -wr
4 /jJtiiJI ^SJl J UP jp
eCli 4 ^t> _/1 p
- ci 5
:J 15 J# J j?l
j^gi CJ13 k
î : Jlii 4
4 > 1 ji 1# u
<JLaj
SU (TA /A) aJ IjJ. J[ fli fj
Yl ilSf U 'jJ\ L ill j

JLk; :Jlii JJiy' ti-i* jZ-
Cl OjI j ikS/l u
a2U> a!U- aIIpj icJUj (jjJJl jif

t ^ oJu li
[r-v: jfci] JL>
J* Cri }*
J jullj-U- : \ ^ t
Crt J* Olilii Jfr tSjlli jJ-
jl : J li ^LUihJi ^ yts- jl : Jjla-p

.sjii
Jli j
[U VI : ^1]
O 4 0 ) : ^ 0 L-L- ^ ; |*J 1 0 jJJ \
126
JJk*. XlML*

that he asked the Prophet for
permission to do 'Umrah and he
gave him permission and said: "O
my brother, do not forget us in
your supplication." And he said
later in Madinah: "O my brother,
include us in your supplication."
'Umar said: I would not like to
have instead of that everything on
which the sun rises, because of
him saying: "O my brother."
Comments: [Its isnad is da'ccf

because of the weakness of 'Asim
bin'Ubaidullah]
5 |
if if y. If
y- fie J* y-'j** y AJI jli

i dli j *J jjli yt aJjUJ-I *j!
y> Jiij y y 4^>-f u*
Jlii bUj y> 4^>-l U
dip oxii* Li ^ jl d~>-i U :
.*1)1 j_*

that he said to the Prophet
What do you think about what
we are striving for: is it something
already decided or something that
is evolving now or something
new? He said: "It is something
already decided." 'Umar said:
Then why don't we rely on what
is already decided? He said:
"Strive, O son of al-Khattab, for
everyone will be helped; whoever
is one of the people of bliss will
strive for that bliss and whoever
is one of the people of doom will
strive for that doom."
> ,js , - , , ,, , , ,-s
LiU^- : y j^>t* UjJb ^ A *\
y f-fl* if V" 1
S*-* if 'J**' y} if (did. Jfr 4*1)1 -Cp
4*j Id Ootjl : dt* *Jl
f [ j 1 S ! ^r* lis* y j\ 4*1* > oil
VjSw Jlii **1. jj UJ : Jli

4î U jUl : jUi
4iSuuy jdjdi siuui jit j* ji s ja i5f
.(i*UiJU ^ * 1 . li.ll 1 jjb I L*l_*
jII ir-*~
* 1 I I. I . C, y ^ \C
Comments: [Hasan lighairihi; this isnad is da'ccf because of the weakness of 'Asim
bin 'Ubaidullah]
197. ' Abdur-Rahman bin 'Awf

narrated that 'Umar bin al-
Khattab addressed the people
and he heard him say: Some
people say: what is this stoning?
In the Book of Allah it mentions
flogging. But the Messenger of
Allah sag stoned [adulterers] and
if Cff\ llild -W
: jjJLld y iZZ y *111 jlp y *1)1 jlJ.
~lp o*f y. dh -dp
*&> y jZs- j! : y^f y y**-^
Uul jlj 1 : (Jji <y>^S\ -t*-
*JJl . j ids" yt S jli l* : ijjijAj
Musnad 'Umar bin Ai-Khattab
127
4r uUmJ) |jj jJU. . i till*
we stoned [them] after him. Were

it not that some people would say
that 'Umar added something to
the Book of Allah that is not part
of it I would have written it the
way it was revealed.

(1691) ]
198. It was narrated from Ibn as-

Simt that he came to some land
called Doomeen, eighteen miles
from Homs, and prayed two
rak'ahs. I [the narrator] said to
him: Are you praying two rak'ahs ?
He said: I saw 'Umar bin al-
Khattab in Dhul-Hulaifah praying
two rak'ahs and I asked him
(about that). He said: I am only
doing what I saw the Messenger
of Allah do.
Comments: [Its isnad is sahceh,

Muslim (692)]

'Umar said: One of the Companions
of the Messenger of Allah
entered the mosque on a Friday,
when 'Umar bin al-Khattab & was
addressing the people. 'Umar said:
What time is this? He said: O
Ameer al-Mu'mineen, I have just
come from the marketplace. I
heard the call and I did not do
anything more than wudoo'. 'Umar
said: Wudoo' too! You know that

the Messenger of Allah jgs used to
enjoin ghusl\

3^5} dJl j
' i* - * " > t ' ' ^
jl i YjJ j
U dJl ^ Slj j! :oj(^l^
(rn\) : f (HiT) '.gijit
\ I i y I .
Uo jl>- : j ii> a>- * A

if if. -kji ; <Ju
d' if if. pf if -hf d'
p* if JfJ* ' ^
d il l I. jdc- diLLj
^ cd'j -Jlij j : <J
jf _ ^ dll cdf j U5 Jdil Uil : Jlii
[T*V : >il]_. dJl Jd : 3 IS
0? d^ 1 ^ J*
d u* d' if dUU
if d' d*
JbddJl dJl j id i
(laid
C :jui ?oii UU ti Jlii v,>liJ!
C.n..l C Li>l
J Lai ol Oi j LJ t ftldJl
O I O t J t- JjJ cUAjI *~fi:
[\\
.(A to) : ^ (AVA) : ^ <. oj L.>1 I
128
i-jUajJl j+c JlamlA

bin al-Khattab said: The mushrikeen
used not to move on from Jam'
(Muzdalifah) until the sun rose
over (the mountain of) Thabeer.
The Prophet jgr differed from them
and moved on before the sun rose.

Bukhari (3838)]
201. Jabir bin 'Abdullah said:

'Umar bin al-Khattab told me that
he heard the Messenger of Allah
(*&.) say: "I shall certainly expel
the Jews and Christians from the
Arabian Peninsula so that I will
not leave anyone but Muslims."
Muslim (17 67)]

from his father that whilst 'Umar
bin al-Khattab was addressing the
people on a Friday, one of the
companions of the Messenger of
Allah {^) came in. 'Umar called
out to him: What time is this? He
said: I was busy today and I did
not go back to my family when I
heard the call to prayer, so I did
no more than doing wudoo ' .
'Umar said: Just wudoo', when
you know that the Messenger of
Allah (&*) used to enjoin ghusl ?

203. 'Abdullah bin 'Abbas said:

'Umar bin al-Khattab told me: On
the day of Khaibar, a group of the
IA jIs- l j&u- -Y *
A* cA^rA* jA* IA J
V o L5" :Jli . j i L j tL. li ^,1
&A* jA dr? j AAk
[At : -1j] I Ûaj
XT at a) t
j J>% -I
fy-A i?) -A -T*\
dJl ^ y.A d ^ j?,A iA^'
j, j*s-
: J 4ii Jj-ij
. II LkLL "V I 1 V t I i A
.( wyv) t
^ I A J I _ut Ltai- Y * Y
j>. A* j* : *J IA IA L iA*A
yt Cli /dpt, , > Ua4j 1
*jl]\ jAî
cUx-i : Jli e J l* ic-Uj Cl ^
^ ^4*^ (J! 44^ f-b ipJl
Jlii .kZj jl ijl ^ itluJl

_ ' > . * < d *- aij tlijl (T * j \) : iyji
S s ' ^ 9
dJt J Aj dl _ Jij : 'ylA y

[ ^ 4 : <c>-l j] . JJjJL
: pvliil ^ jUli llijjl- -YY'

^^4- _ 'J, I
Musnad 'Umar bin AkKhattab &
129
l- ja. i t>m
companions of the Prophet ^

came and said: So and so has been
martyred. So and so has been
martyred, until they came to a man
and said. So and so has been
martyred, but the Messenger of
Allah (# 5 ) said: "No. I saw him in
the Fire because of a cloak or
'aba' ah that he stole from the war
booty." Then the Messenger of
Allah (*&) said: "O son of al-
Khattab, go and call out to the
people that no one will enter
Paradise except the believers." So I
went out and called to them,
saying: "No one will enter Paradise
except the believers."
Comments: [Saheeh Hadeeth, its

isnad is hasan, Muslim (114)]
Jll ali jlli- : Jl# .J

laJ :<Jti willaijl :
pjUwil J J jJi fy jl $
.L o i .* o *!>L# : I _jJ Li# k
JU* cJL^L oAi : Jj^ IjJ
J j&' J *=iU Ji dJl
: JJl J Lb pi Uacllf- jl 1 I^JU- j.J ji
All J >& Jl U#
cjjj : JU S(l *L > Jl N
N] >Jl N *j] Nl
[rYA: îil]
jIlJ
.OU) : f

Aswad ad-Deeli said: When I
came to Madinah, sickness was
occurring in the city and they
were dying quickly. I sat with
'Umar bin al-Khattab (4>) and a
funeral passed by. Good things
were said about (the deceased)
and 'Umar ( 4 ) said: It is due.
Then another (funeral) passed by;
good things were said about (the
deceased) and he said: It is due.
Then a third funeral passed by;
bad things were said about the
deceased and 'Umar said: It is
due. I said: What is due, O Ameer
aUMu'mineen? He said: I said
what the Messenger of Allah ($fe)
said: "Any Muslim in whose
favour four people testify, Allah
JjIj Lj~L- . -L^j 4 JJ I JLp UU*- -Y * t
^ alii -Li jlii- :_olî3l ^J\ ^jl
ol'l :Jl# jJdl ?J.Sil j*
w>Uaijl J Jp Jl k 1 *JJ i \jy>
L$-^-Li> jp tojlLi Aj Li y*
s * * " - . L.. ' ' '\K~' to".
y pi Jw k j~>-
:Jiii ^ L sj-i
i* ^ a * * z *
Lf^-LJ? Ji kiiJWb J J kcjrj
[aj . . L j . ê> jaJ* J Lai i jJa
J IS c . 1 # : J 15 j~a I U
a] La-^ UjU I jjfe 4 JJI j J~~J
jl : Oi : Jli alii aU-jI 1 J>u
Musnad 'Umar bin Al-Khattab &>
130
4* i-tUn'frJl j . a liim
will admit him to Paradise." We

said: Or three? He said: "Or three."
We said: Or two? He said: "Or
two." Then we did not ask him
about one.
Comments: [Its isnad is sahcch , al-

Bukhari (2643)]
205. Abu Tameem al-Jaishani

said: 'Umar bin al-Khattab heard
the Messenger of Allah (jkr) say: "If
you were to put your trust in Allah
as you should, you would be given
provision like the birds: they go
out hungry in the morning and
come back with full bellies in the
evening."

Hurairah from 'Umar bin al-
Khattab that the Messenger of
Allah (-g^) said: "Do not sit with the
people who deny al-qadar, or initiate
any discussion with them." 'Abdur-
Rahman said on one occasion: I
heard the Messenger of Allah (^)
say:....

because Hakeem bin Shareek al-
Hudhali is unknown]
?0l2i jt :dli
y* aJLU jU |vj : Jtj
. UJii- . jlp ^>1 lli Ji>- Y *
y ^ V- di 'ij** y A
. J 1 A . ^ \ \ ^ \j \ Aj\ 1 (J jJL t
AjI . (.J jjjIj v j l
: jy: ^ dJi
[rvr t rv* :^ji] ,JiL jyj
liy ^l :
xs- y \ T 3
y Sd SU** 4 >.' i -: 1
ji '4V 1 0 J -
^ 4 a y'y y]
T, ji\ jjtf IjJJUJ : Jli
. * y y*^~ J' 4 - y}' y%j Id
djl
y OiL-.j .gj^
207. It was narrated from Ibn as-

Simt that he went out with 'Umar
to Dhul- Hulaifah and he prayed
two rak'ahs. I [the narrator] asked
him about that and he said: I am
only doing what I saw the
Messenger of Allah ($&;) do.
*_Ji Uj jl>- ! Lil I Li Lu JL>- \ * V
:Jli js- y 3jjj jp
y J~r y- ^ y ^ r _^-
131
4* Jj yU- V 'i nil, <i
Comments: [Its isnnd is saJieeh,

Muslim (692)]
208. Ibn 'Abbas narrated that

'Umar bin al-Khattab said; On the
day of Badr, the Messenger of
Allah (ir) looked at his
companions and they were three
hundred and some, then he looked
at the mushrikeen and saw that
they were one thousand or more.
The Prophet of Allah (sis) turned
to face the qiblah, then he stretched
forth his hands, wearing his upper
and lower garment, and he said:
"O Allah, where is Your promise
to me? O Allah, accomplish for me
what You have promised me! O
Allah, if this small band of
Muslims is destroyed. You will
never be worshipped on earth.
He kept beseeching his Lord,
calling out to Him, until his upper
garment fell from his shoulders.
Abu Bakr came to him, picked up
his upper garment and put it on
him. Then he embraced him from
behind and said: O Prophet of
Allah, this prayer of yours to your
Lord will suffice, for He will
accomplish for you what He has
promised to you. Then Allah
revealed the words: "(Remember)
when you sought help of your
Lord and He answered you
(saying): 'I will help you with a
thousand of the angels each
behind the other (following one
' ' B ^ ' A * S * " ' ' M *
tdJLJi je oU> i i_S?
.jsfe dJi J LkS _V-- i UJi : Jlii
[\ 1^0 aj L_x| :
^ I , ^ jj jj I ui T * A
y\ : jlU y\
0? j** J***- J* 1 J?-***
Jj-J J t Jtaj : Jli i jJu d U UJ ; J li
^ ^ Ji >:
aJl f-j (i Aj Jj jd tdLdl igEj
Jxi>! ^jA SjLajJI oJl* dj dll
: Jli *lJbl J jlJu ^
S, J * *x *. x . ...
J > Jrj ' 'rf'****. J*J U3
o*Uj Jb^li i. *4jfe y\ elli 1 alx
X - x J,/ ^ , x ^ , X '
1 : Jli pd Jr? (*->
iu JU iilfij *JUS Jli
J* dJl JyU tijui-j U
(SlJ 41 ^ pj
JliSfl) '4,'^'iuzy j* ijiilj
s _ ,<S x X x" 'X* x - S -X
yp <15 1 4 IjjclU dl5 LJl*
?>x r x?x , * : , s ...
Jj^<_j jL- d x-. la t j Jj^lx/ |V
Jlii t4i, liip} ^ jB'
132
another) in succession'" [al-Anfal
8:9], On that day when the armies
met (in battle), Allah, may He be
glorified and exalted, defeated the
mushrikeen; seventy of their men
were killed and seventy were
taken captive. The Messenger of
Allah (jjg) consulted Abu Bakr,
' Ali and 'Umar (concerning the
prisoners). Abu Bakr said: O
Prophet of Allah, they are our
cousins, kinsmen and brothers. I
think that you should accept a
ransom for them, which will
strengthen us against the kuffar,
and perhaps Allah will guide them
to Islam and they will become a
support to us. The Messenger of
Allah ($ge) said: "What do you
think, O son of al-Khattab?" I said:
No, by Allah. I do not think as
Abu Bakr thinks. I think that you
should hand So and so - a relative
of 'Umar's - over to me so that I
may strike his neck. You should
hand 'Aqeel over to 'Ali so that he
may strike his neck, and you
should hand over So and so to
Hamzah (his brother) so that he
may strike his neck, so that Allah
will know that we have no mercy in
our hearts towards the mushrikeen ;
these are their prominent figures
and leaders. But the Messenger of
Allah (^ 5 ) inclined towards the
view of Abu Bakr, and he did not
incline towards what I said, and
accepted ransoms from them. The
next day, I came to the Prophet
(sis) and found him with Abu
Bakr, and they were both
weeping. I said: O Messenger of
pill yj Wj* till ^ Z :*&> JZ
b! * 3 * p-ef U JjSZj 4^-UjI
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<J j^3 b - O JLaj
Jlivj ojb-j oî . 1 . : 1
:Jii iU&iQ sis? j*.\ jj 0!3
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'jt- "dJl J/fj _ jl*

C?** J l #)* 1 : U*-_
sfj o 4
^ ('lAt'w : jUiSli) tbi
lib
133
= ^ JUmi *
Allah, tell me why you and your

companion are weeping. If I find it
is a cause for weeping, I will weep
too, and if it is not, then I will
make myself weep with you. The
Messenger of Allah (jfe) said: "I
am weeping because of what your
companions suggested about
accepting a ransom for the
prisoners. I have been shown your
punishment as close as this tree" -
a tree that was close to the Prophet
of Allah ( 3 ^). Then Allah revealed
the words:
It is not for a Prophet that he

should have prisoners of war (and
free them with ransom) until he
had made a great slaughter
(among his enemies) in the land.
You desire the good of this world
(i.e. the money of ransom for
freeing the captives), but Allah
desires (for you) the Hereafter.
And Allah is All-Mighty, All-Wise.
Were it not a previous ordainment
from Allah, a severe torment
would have touched you for what
you took." [al-Anfal 8:67-68] - i.e.,
referring to the ransom. Then
booty was permitted to them, and
when the day of Uhud came the
following year, they were
punished for what they had done
of taking the ransom on the day of
Badr. Seventy of them were killed
and the Companions of the
Prophet deserted him; his front
tooth was broken and the helmet
on his head was broken, and
blood flowed down his face, and
Allah revealed the words: When
a single disaster smites you.
Lo_i I ÛiJl JLvi
M 4^' m 4^ 4*^ %
' Is # ^ ^ f ^ ^ t f
- C .a j j~A 3
4!l J^l j <.<$>- j ,aJI JL*_
ji ^4^ (^44^ Lj 'i' f' :

o] 4ii*
( 3 i 0 : ol j** JO }C^ $ & **
[m : Jail] .frlJLiii
(w-ir) Lj^.
134
fc jj jJ^L. Vmi t
although you smote (your

enemies) with one twice as great,
you say: 'From where does this
come to us?' Say (to them), 'It is
from yourselves (because of your
evil deeds).' And Allah has power
over all things [AI 'Imran 3:165].
Comments: [Its isnad is hasau, (Muslim (1763)]

bin al-Khattab (^) said: We were
with the Messenger of Allah (sfe)
on a journey, and I asked him
about something three times but
he did not answer me. I said to
myself. May your mother be bereft
of you, O son of al-Khattab, you
spoke to the Messenger of Allah
G&s) three times and he did not
answer you. So I got on my mount
and went on ahead, fearing that
something had been revealed
concerning me. Then I heard
someone calling out: O 'Umar!
Where is 'Umar? I went back,
thinking that something had been
revealed concerning me, and the
Prophet (j^) said: "Yesterday a
soorah was revealed to me that is
dearer to me than this world and
everything in it: 'Verily, We have
given you (O Muhammad #;) a
manifest victory. That Allah may
forgive you your sins of the past
and the future' [al-Fath 48:1-2].
y Jjuu lU : Jft l&U -T - \
y o* o* y 4ij y
ij? d^l i J U tjjfe
p-i oiyi 'y : Jii i

Ij Jul c~Ld : Jli <, *Jj-
^ dJl
: Jli <.dJ OS jjii
: Ju y Jy ji
: Jli VjJ* y\ 11 : illL U liU
rjli <-+yi 'y Jjl di Ihj
y cJjJ ^lil Jlii
ill tUci ity uj din y, z}\ Ls\
y fJJij li dJl <ilJ jA *. J O L- *
(U\ ^>fe u;
(i WV) i. J
Comments: [Its isnad is saheeh, al-Bukhari (4177)]
210. It was narrated that Ibn al-

Hawtakiyyah said: Some food
was brought to 'Umar bin al-
Khattab and he called a man to
join him, but he said, I am fasting.
['Umar] said: What fast are you
y * y. yr y y r^- y
l L L j I y ytS' y\ : Jli dKtjidJl Jyl
1 ^ * " +* * f s * * - "
: JU c aJJ ljj t^ldo.
Musnad 'Umar bin AI-Khattab -fe
135
L->Uni>H | jj iA*>iu
observing? Were it not for fear of

adding or subtracting something,
I would have narrated to you a
hadeeth from the Prophet (Jfe),
when the Bedouin brought him a
rabbit; rather send for 'Ammar.
When 'Ammar came, he said:
Were you there on the day when
the Bedouin brought the rabbit to
the Messenger of Allah (3te.)?
('Ammar) said: Yes. ['Umar] said:
I saw blood on it, but he (the
Prophet (j^) said: "Eat it" (The
Bedouin) said: I am fasting. (The
Prophet (5^)) said: "What fast are
you observing?" He said: The
beginning and end of the month.
He said: "If you want to fast, then
fast the thirteenth, fourteenth and
fifteenth (of the month)."
Comments: [Hasan because of

corroborating evidence; this is a
da'eef isnad.]
I Jibf-
oil AaLIi : Jli ijlJp SL- lDj i
fy 2^ 5^1 5~)
: Jlii c U j Lj oJlj : Jlii : Jli

^ l . - jy 1 1 :Jli : Jli Îa ^15
0) l Jli tsjsdj J_j -Jli
^jSMj 10 UjLJa *JL~ ' S
ii jJLp
1-ikAj 4 oA*IjAj y~>~ -
tJailsil A* jl dl 1 JjJi
{jM J * 'fo*- Y I A*, <* I
<* Jji (J 1 gy l V-- * 1
,4>dj3 \J
211. It was narrated that Masrooq

bin al-Ajda' said: I met 'Umar bin
al-Khattab and he said: Who are
you? I said: Masrooq bin al-Ajda'.
'Umar said: I heard the Messenger
of Allah (3^) saying, "Al-Ajda' is a
devil [i.e the word Al-Ajda' has a
bad meaning]; rather you are
Masrooq bin 'Abdur-Rahman.
'Amir said: I saw his name written
in the Deewan: Masrooq bin
'Abdur-Rahman. I said: What is
this? He said: This is what 'Umar
(*fe) called me.

Mujalid bin Sa'eed]
: JJ* y\ : 7 J&\ y\ llili- -YU
y -aJ ; J^ y.
: -iJi y Jlii <*&> ^-'UaAJl

a - " y** Jl*i y 3j_r-
* * ' f i > / '
: i)y*j dll J_j-*j
Jli y Jjj- 4
Jup ^ (_ jjj : oIâH ^
I _xSUb :Jlii ?1 aa U :cJUi t 1
' ^
a 5 Uv k _j*~aJ 1
*3 j**'
sLl :
Musnad "Umar bin Al-Khattab Jk
136
4k

bin al-Khattab that the Prophet (^.)
forbade 'azl (coitus interruptus)
with a free woman, except with her
permission.
Comments: [Its isrtad is da'eef;

'Abdullah bin Lahee'ah}
213. It was narrated from Zaid bin

Aslam that his father said: I heard
'Umar say: If I live until next year,
no city will be conquered but I shall
divide it among them (the troops)
as the Messenger of Allah (^)
divided Khaibar.
Comments: [A saheeh hadeeth; this

isnad is Hasan, al-Bukhari (2334)]
(TTTO :

'Abbas that 'Umar (-&) said: I was
with the Prophet (j&) on a
campaign, and I swore (an oath).
No, by my father! A man called
out from behind me: "Do not
swear by your fathers." And I
saw that it was the Prophet (2^).

isnad is da'eef, al-Bukhari (6647)
Muslim (1646)]
j>\ Art i&U -Y \ Y
AX k L Cf 4 Ji J^r if
Ji 0* if jij* ^ Ji
J>j' J* JV ik H M
-UXk gAj| J.
if. dJl-L^ jj I u
jjU J, J1UJI Ax y> ^ -Y\r
ji -j if Is) : Jli
y**- : AX |2_L!- 1
^ Jl fUJl lii J) A^
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[yai : >;i] A)^
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Jjl jX Art Al^J -YU
cX 4 <XXX AX 4 4^ AX J^'XH
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<J\' 3 v :4îLj tiiX- ^ ^ Xr 11
* cX^ ArJ yg vjii
Sg X? ifjstf. i
Lfci ilr 6,

said: If I live, in sha Allah , I shall
certainly expel the Jews and
Christians from the Arabian
Peninsula.
ill-.] 1.1* J 4 y
Inn) : r (utv)
bjjX . (_$ ^,1 Ci_u YU
AX AX J AX
AX>^ Si su A] Xi* jsj : jis ^
137
t hit 4
4*
Comments: [its isnad is sahceh,

Muslim (1767)]

(^) wiping over his leather
slippers (when doing wudoo').
Comments: [Sahceh lighairihi ; this

isnad is dacef because of the
weakness of Shareek]
217. It was narrated that Sayyar

bin al-Ma'roor said: I heard
'Umar giving a khutbah, and he
said: The Messenger of Allah (^)
built this mosque and we, the
Muhajireen and Ansar, were with
him. If it gets too crowded, then
let one of you prostrate on his
brother's back. And he saw
people (on one occasion) praying
in the street and said: Pray in the
mosque.
Comments: [A saiieeh hadeeth]

Harithah bin Mudarrib that he
did Hajj with 'Umar bin al-
Khattab (4*). The nobles of Syria
came to him ['Umar] and said: O
Ameer al-Mu'mineen, we have
acquired slaves and mounts, so
take charity from our wealth in
order to purify us thereby, and it
[Y* \ : 5-1/1
.(wrv)
:SjlS y\ -J, OVlli

adJl jZJ- Ji If-
aJJI I j . (Jl>
IA Ta : Îj] .jlUdl
j> jU -I ^ > ^-6 :

jj -dJIu-pj tdJla-p vdLj-i i~a3
. jAS' J j. o\fr jJlj jAS* i*
: Jjb y\ JjlS oUILli &Jj>- - Y W
$ - s-r-'i* - f'*-
* * 5 % f j, ^ > 1 y ^
5^- aJJI (J oj -
j>uj .:>.) 1
jjlM
J. li^s J\jj -vrf ji {Si*
\Jiuf .Jtii
rA r^-? rA is, ^ <>b
Jj ~ ij to-
Crt - r ' A
y y\ LjA>- .
i ^k> wUaiJl y *J \
-jJ\ U Jif Ol>if IlfS
^jA JL>0 Lwi UJ i, ^jLAyA. Jl
talSj 0 jj&J < tgJ UJ
Musnad 'Umar bin Al-Khattab 4,
138
4 i-jUajJI (jj j^s. tliut*
will be zakah for us. He said: This . , , -
is something that the two who ^ '**
came before me did not do; I shall jbf k. i/tgi -dj d
wait until I ask the Muslims. ^ ^ ^ J ^
Comments; [A saheeh hadeeth]

' tj *?. ^ ^*Uwt t

bin 'Abdullah that 'Umar bin al-
Khattab said; The Messenger of
Allah O&r) said: "If I live, I shall
certainly expel the Jews and
Christians from the Arabian
Peninsula, until I leave only
Muslims there."

according to the conditions of
Muslim]

bin al-Khattab (&) - and 'Abdullah
said: My father attributed it to the
Prophet (?te) - that he said:
"Whoever misses any part of his
regular portion of Qur'an or prayer
at night, and recites it between Fajr
and Zuhr, it will be as if he recited it
that night."
221. Ibn 'Abbas narrated that

'Umar bin al-Khattab said: On the
day of Badr, the Messenger of
Allah looked at his
companions and they were three

hundred and some, then he
looked at the muslmkeen and saw
Cl>- :Vli Y \ ^
y< y* ^ A y^
Jli : Jli w>Uaijl ji 'j+s- oi : ~ ^ i 'bl ill*- YY
J* Lr , ^'jA 4fctfSi y) __
J. 5^' y> y*
y. y^J If Jt ji' 4^
- xs- Sz > i U 1 -J ^
J-' : j _ M Jl Jn/gjii
- y* ji _ oij j j* i ini
J\ jj\ I'ky u trji jin jf
[rvv: >;i] .tb' iij
.(Vi v) i jL j : g
iSjy l&U :1\'J J\ lU -YYN
j J .tlU-j CjlI : jili- i
ft* J)
'Jit : Jli t jSj fjt o\S lJ :Jli
139
4c ja. . 0 i
that they were one thousand or

more. The Prophet of Allah (*^)
turned to face the qiblah, then he
stretched forth his hands, wearing
his upper and lower garment, and
he said: "O Allah, where is Your
promise to me? O Allah,
accomplish for me what You have
promised me! O Allah, if this
small band of Muslims is
destroyed, You will never be
worshipped on earth/' He kept
beseeching his Lord, calling out to
Him, until his upper garment fell
from his shoulders. Abu Bakr
came to him, picked up his upper
garment and put it back on him.
Then he embraced him from
behind and said: O Prophet of
Allah, this prayer of yours to your
Lord will suffice, for He will
accomplish for you what He has
promised to you. Then Allah
revealed the words: "(Remember)
when you sought help of your
Lord and He answered you
(saying): 'I will help you with a
thousand of the angels each
behind the other (following one
another) in succession'" [al-Anfal
8:9]. On that day when the armies
met (in battle), Allah, may He be
glorified and exalted, caused the
mushrikeen to be defeated; seventy
of their men were killed and
seventy were taken captive. The
Messenger of Allah ( 5 %) consulted
Abu Bakr, 'Ali and 'Umar
(concerning the prisoners). Abu
Bakr said: O Prophet of Allah,
they are our cousins, kinsmen and
brothers. I think that you should
* i3l jU* bli ^ -LL 4
jl* t oUjj
1 * : J It
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iu ii 1 j
isjbj iaib ^ ajpjjj tdj Jlj
ilU5 *dll U ijli JiLj jr?
U iu kii?j Ii ! i iGJ
& & S&
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idli G : _^jI Jlii <_?+* j
, 1, j 1 ^ x ^ > , *; i L f %
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\p dll tjGsSCJl ( _JLp 0 iji jv-e-f
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U ^ jl U* : 3^ dll j
j!' u'j ^ ^5' u dll) :cJi :Jlii

- - <s , ^ , * r;
J-iP UP jr>^dj t V 1
- *,A
140
-4r ^jUek9(]l JJU- J Lil^
accept a ransom for them, which

will strengthen us against the
kuffar, and perhaps Allah will
guide them to Islam and they will
become a support to us. The
Messenger of Allah (^) said:
"What do you think, O son of al-
Khattab?" 1 said: No, by Allah. I
do not think as Abu Bakr thinks. I
think that you should hand So
and so - a relative of 'Umar's - to
me so that I may strike his neck.
You should hand 'Aqeel over to
'Ali so that he may strike his
neck, and you should hand over
So and so to Hamzah (his brother)
so that he may strike his neck, so
that Allah will know that we have
no mercy in our hearts towards
the mushrikeen ; these are their
prominent figures and leaders.
But the Messenger of Allah (sfe)
inclined towards the view of Abu
Bakr, and he did not incline
towards what I said, and accepted
ransoms from them. The next day,
I came to the Prophet (jig) and

found him with Abu Bakr, and
they were both weeping. I said: O
Messenger of Allah, tell me why
you and your companion are
weeping. If I find it is a cause for
weeping, I will weep too, and if it
is not, then I will make myself
weep with you. The Messenger of
Allah (,) said: "I am weeping
because of what your companions
suggested about accepting a
ransom for the prisoners. I have
been shown your punishment as
close as this tree" - a tree that was
close to the Prophet of Allah (^).
Ail aLi
t ^j-S lL jJj ^ ' } I
vJJf U jjj \ Jtf U -JUt
^ jis (rr
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iuC lit
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Musnad 'Umar bin Al-Khattab 4s*
141
Then Allah revealed the words:
"It is not for a Prophet that he

should have prisoners of war (and
free them with ransom) until he
had made a great slaughter
(among his enemies) in the land.
You desire the good of this world

(i.e. the money of ransom for
freeing the captives), but Allah
desires (for you) the Hereafter.
And Allah is All-Mighty, All-

Wise. Were it not a previous
ordainment from Allah, a severe
torment would have touched you
for what you took." [al-Anfal
8:67-68] - i.e., referring to the
ransom. Then booty was
permitted to them, and when the
day of Uhud came the following
year, they were punished for
what they had done of taking the
ransom on the day of Badr.
Seventy of them were killed and

the Companions of the Prophet
deserted him; his front tooth was
broken and the helmet on his
head was broken, and blood
flowed down his face, and Allah
revealed the words: "When a
single disaster smites you,
although you smote (your
enemies) with one twice as great,
you say: 'From where does this
come to us?' Say (to them), 'It is
from yourselves (because of your
evil deeds)/ And Allah has power
over all things" [A1 'Imran 3:165].
Comments: [A Sahceh hadeeth its isnad is hasan; Muslim (1763).]
222 . It was narrated that Ibn

'Abbas said: I was eager to ask
Umar about the two wives of the
ji. 1 1'\ : J lp l&U- -YYY
Ji jib jS djl 4^1 js-
Musnad 'Umar bin Al-Khattab 4s>
142
4* 4-iUajJl J-l^4
Prophet (^fe) concerning whom

Allah said, "If you two (wives of
the Prophet (^)) turn in
repentance to Allah, (it will be
better for you), your hearts are
indeed so inclined (to oppose
what the Prophet {$) likes)" [at-
Tahreem 66:4], until 'Umar went
for Hajj and I went with him.
When we were partway there,
'Umar turned aside and I turned
aside with him, bringing the jug.
He relieved himself, then he came
to me and I poured water onto his
hands, and he did wudoo' . I said:
O Ameer al-Mu'mineen, who are
the two wives of the Prophet (jfe)
of whom Allah said: "If you two
(wives of the Prophet ($)) turn in
repentance to Allah, (it will be
better for you), your hearts are
indeed so inclined (to oppose
what the Prophet (ss;) likes)" [at-
Tahreem 66:4]? 'Umar said: How
strange of you, O lbn 'Abbas! [az-
Zuhri said: By Allah, he did not
like the question, but he did not
conceal anything.] He said: They
were Hafsah and 'A'ishah. Then
he started to narrate the hndeeth
and said: We people of Quraish
were a people who dominated
women, but when we came to
Madina h we found a people who
were dominated by their women,
and our women started to leam
from their women. My house was
among Banu Umayyah bin Zaid
in al-'Awali, One day I got angry
with my wife, and she argued
with me. I did not like her to
argue with me, but she said: Do
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tdJiiaJll :JU .JJIJl X\
yyr : 4^JL5> ^ vUp-Jki
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Musnad 'Umar bin Al-Khattab -&
143
-if '-jUailt (j-l jm- i> Imi4
you not like me to argue with

you? By Allah, the wives of the
Prophet (}&;) argue with him, and
one of them will forsake him all
day until night comes. I went and
entered upon Hafsah, and I said:
Do you argue with the Messenger
of Allah (site)? She said: Yes. I
said: Does one of you forsake him
all day until night comes? She
said: Yes. I said: Any one of you
who does that is doomed and
lost. Does any one of you feel
assured that Allah will not be
angry with her because of the
anger of His Messenger (#5), for
then she will be doomed? Do not
argue with the Messenger of
Allah (sag) and do not ask him for
anything. Ask me for whatever
you want. And do not be misled
by the fact that your neighbour is
more beautiful than you and
more beloved to the Messenger of
Allah (sfe) than you - referring to
'A'ishah. And 'Umar said: 1 had a
neighbour among the Ansar. We
used to take turns to go down to
the Messenger of Allah (^). He
would go down one day and I
would go down the next. He
would bring me the news of the
Revelation and other things, and 1
would do likewise. We were
saying that Ghassan were shoeing
their horses to attack us. My
friend went down, then he came
to me at night and knocked on
my door, then he called out to
me. I went out to him and he
said: Something terrible has
happened! I said: What? Have
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: JJii .isUJ
ill J4 .&is ili jii Us oi
;diii y} ImJ-
dJI
C. . 1 U j-La Jl jJLa y 14* y
* l 5 y** l 4 J L
oi ljUi .JI ^
C-ljl jy cJiiklU . Cuiii d
JZ, U; VSis, i* c^Ji
b pj fcSbU 1 .
jillM :c-Iii Oy'j
.culbu ii Jbs'Ji jj : Jlii Py jU
144
Ghassan come? He said: No, it is

more terrible than that and worse.
The Prophet (^) has divorced his
wives! I said: Hafsah is doomed
and lost! I thought that this
would happen. Then when I had
prayed Fajr, I got dressed, then I
went down and entered upon
Hafsah, who was weeping. I said:
Has the Messenger of Allah (s)
divorced you? She said: I do not
know. He has secluded himself in
this loft. I went to a black slave of
his and said: Ask for permission
for 'Umar to enter. He went in,
then he came out to me and said:
I mentioned you to him but he
did not say anything. I went
away and came to the minbar,
where I sat down. By it was a
group of people, some of whom
were weeping. I sat for a little
while, then I could not bear it any
longer, so I went to the slave and
said: Ask for permission for
'Umar to enter. He went in, then
he came out to me and said: I
mentioned you to him but he did
not say anything. I turned to
leave, then the slave called me
and said: Go in, he has given you
permission. So I went in and
greeted the Messenger of Allah
with salam . He was resting on
a reed mat that had left marks on
his side. I said: O Messenger of
Allah, have you divorced your
wives? He looked up at me and
said, "No." I said: Allah Akbarl If
you had seen us, O Messenger of
Allah, we Quraish were a people
who dominated women, but
Jl ^
J jj :Jlii <,J\ p
lili t I^JL* LlJJj i -C- ft-kj
.jl! oil JLai ij>ol -JUi
IgL y* 1^5 Jjl J Js- 4 lL_i
J - (Ti/O J*
JUj . <JIj ^
<Jj- 4 k : c-lii 4.4.4 J> y\ Aj __
: J153 J\ iil 3 '} ill

Jj'j k j J dll : oJUi
kill uLdii 44^ jyj 1 %
^ Uy Lj ll-jj
^4^* Ifi 1 4^*4 U]U; Jiks
6? H*
jl U : oJlii jl
3^ dh J_4-3 d-1'3*
4 J\ f34'
^liif ^>^3 jfe dUS Jd 4U-
1411P il] i ji
Jj-ij (44-* Void* ai
^4-jj tdll J J 0 j U : C-lai i. dJl
jl 'V :cJLii idkid
3s dll Jl (4-3^ ^
i, ; , >- , * 4
U : odu (44
lîj :jii Vdh J4.3
jd Oj 1_) L* dj^ * ^
145
ullasill ^ j .1 1 m 4
when we came to Madinah we

found a people who were
dominated by their women, and
our women started to leam from
their women. I got angry with my
wife one day, and she started to
argue with me. I did not like her
to argue with me, but she said:
Do you not like me to argue with
you? By Allah, the wives of the
Prophet argue with him, and
one of them will forsake him all
day until night comes. I said: Any
one of them who does that is
doomed and lost. Does one of
them feel assured that Allah will
not be angry with her because of
the anger of His Messenger (^g),
then she will be doomed? The
Messenger of Allah {^) smiled. I
said; O Messenger of Allah, I
entered upon Hafsah and I said:
Do not be misled by the fact that
your neighbour (i.e 'Aa'ishah) is
more beautiful than you and
more beloved to the Messenger of
Allah (*&) than you. The
Messenger of Allah (j^) smiled
again. I said: O Messenger of
Allah, may I speak to you freely?
He said: "Yes/' So I sat down and
looked around the room, and by
Allah, I did not see anything in it
to please the eye except three
hides. 1 said: Pray to Allah, O
Messenger of Allah, to make life
prosperous for your ummah, for
He has made life prosperous for
the Persians and Romans, but
they do not worship Allah, may
He be glorified and exalted. He
y l ' S l " , s *
vwJLial ^JLi 1 d y < j
C wjI Jli "dti j*-> i li
p-fJ y>\
^ : llJu* ^
Y jl ^ 1 j .dJI ij
J>- l&ry if
[rr^: j^\] ^ iiii vii
: (AS)
X\ tvs)
146
jj MLA
sat up straight and said: "Are you

doubting, O son of al-Khattab?
They are people whose good

things have been hastened for
them in this world." I said: Pray for
forgiveness for me, O Messenger of
Allah. He had sworn that he would
not enter upon them for a month,
because he was so annoyed with
them, until Allah rebuked him.
Comments: [Its isnad is snhceh, al-Bukhari (89) and Muslim (1479)]

Rahman bin 'Abdul-Qari said: I
heard 'Umar bin al-Khattab (4*)
say: When the Revelation came
down to the Messenger of Allah
Ofe), a sound could be heard near
his face like the buzzing of bees.
We waited a while, then he
turned to face the qiblah and
raised his hands, then he said: "O
Allah, give us more (blessing) and
do not give us less; honour us
and do not humiliate us; give to
us and do not deprive us; give
precedence to us and do not give
others precedence over us; be
pleased with us and make us
pleased." Then he said: "Ten
verses have been revealed to me;
whoever adheres to them will
enter Paradise." Then he recited
to us: "Successful indeed are the
believers" [al-Mu'minoon 23:1]
until he completed the ten verses.
Comments: [Its isnad is da'eef because
Ajt y. ir'Ji uP
IP pip y. l Pp IP ^ P
^ cju ,. P y y^P AP
ij^ IS) '. J jAj /jjl
l hPj -P <Ui
dliJl llislli kjAUl

t 1 ' Lij j 1)1* kju
til y J \plfi-\j k ll Yj 111 /\j
ll* y>pj Py ^3
y toLl jLt- ps* Ail" A
Sf > J y *JI Jpl
jj tj-y. ^
fJU
Yoonus bin Sulaim is unknown]

'Ubaid the freed slave of 'Abdur-
Rahman bin 'Awf that he was
present on Eid with 'Umar bin al-
y Ly-l : jy -TV i
y^P AP py A-* y) IP 'ispP
, - # ^ ^ | ^ y pff t ^ a
y P*' PP jVl
Musnad 'Umar bin Al-Khattab &-
147
4* t-iUasdl y -Lima
Khattab (4fc). He ['Umar] prayed

before delivering the khutbah, with
no adhan or iqamalt. Then he gave
the khutbah and said: O people,
the Messenger of Allah (^fe)
forbade fasting on these two days
(i.e., the two Bids). On the first of
them you break your fast and
celebrate your festival, and on the
second you eat from the meat of
your sacrifices.

(1137)1
225. It was narrated thatSa'd Abu

'Ubaid, the freed slave of 'Abdur-
Rahman bin Azhar, said: I was
present at E id with 'Umar bin al-
Khattab... and he mentioned a
similar hadeeth.
Comments: [A Saheeh hadeeth its

isnad is tutsan)

'Umar that 'Umar (.&) kissed the
Black Stone, then he said: I know
that you are only a stone. Were it
not that I saw the Messenger of
Allah (^) kiss you, I would not
have kissed you.
Comments: [A Saheeh hadeeth. This

weakness of 'Abdullah bin
'Umar al-'Umari]

Wa'il that a man who was a
Christian and was known as as-
Subayy bin Ma'bad became
Muslim and wanted to go for
jilutd. It was said to him: Start
'l s ^ > t l ^ y * s * *
Jbl Jl
:Jlii wla>-
jJIi if ujf* ^ I
if. i 1 lil . y
j*
.(\\rv)
y- i : ' fju lii jl>- yyo
^ 4f Jr &
...dfr j'U-Llt P JLnJl OJlj-i
[nri^g
, >- s ii i (>- :
Jjl & x* -YY1
U* jl Ji I y y Up j|I
tJjLil ai JU t *4fe
Si? jbl 4 yr^
.ilS U
jL-i \1*j i j wj jl>-

<} _^c- d)> JL*
.(\YV) Oo<W) ji
ut} if J 1 - -YYV
:5J JliJ b\S yJrj jl :JJ13
J-ii jU^JI |Jl11 i xJu> ^liaJ I
jl ^yli IjuI :
Musnad 'Umar bin AI-Khattab Jfe
148
with Hajj. So he went to al-

Ash'ari, who told him to enter
ihram for Hajj and ' Umrah
together. So he did that, and
whilst he was reciting the
Tatbiyah, Zaid bin Soohan and
Salman bin Rabee'ah passed by
him, and one of them said to the
other: This one is more misguided
than his family's camel. As-
Subayy heard them and that
upset him. When he arrived he
went to 'Umar and told him
about that. 'Umar said to him:
You have been guided to the
Sunnah of your Prophet (%,). He
[the narrator] said: On another
occasion I heard him say: You
have been helped to follow the
Sunnah of the Prophet.

'Alqamah that 'Umar (<&,) said:
The Messenger of Allah (jig) was
staying up late one night with Abu
Bakr, discussing some issue of the
Muslims, and I was with him.

'Abdullah bin Sarjis said: I saw
the bald one, meaning 'Umar ( 5 ^),
kiss the [Black] Stone and say: I
am kissing you and I know that
you are only a stone and cannot
bring any benefit or ward off any
harm; were it not that 1 saw the
Messenger of Allah (ife) kiss you,
I would not have kissed you.
,(uv
Ji ^ x,y_ 'Ja SJ { J& jJ,
^-< 3 ! Jli
L<J sijji llli (. <clf-
. Jli 1 a : .. J : Aye d JLu
*, > t 11
aITJ : J_ji
[Ar:gr\j]
bJ Li ! j>\ j
1 llj JL>-
: ajj Li>s
lU- -YYA
. Jll i j* l AaJLLp
J* JJ-
/j ^4
^ ^ Jjl Jl S
t l jA 1
j?
. j iliJi aibi
[Wo
.<** Ul j
. 0
oLji : *i_. j>\ j
Ajj Uu jj 1 Ui JL- Y Y ^
cJl j : Jli JlII alp j*
Oro/O 'S& J*
Jr*** I |*Tp 1 J l kllLa V ^y| : J^x>d !
J jSj cu>ij Y jjj <jjn Yj Y
[TH :
Musnad "Umar bin Al-Khattab ^
149
^ L-iUajfcJl JLiui *
Comments; [Its isnad is saheeh, al-Bukhari (1597) and Muslim (1270)]

'Umar, from 'Umar [that he said:]
I said: O Messenger of Allah, can
one of us go to sleep when he is
junubl He said: "Yes, if he does
wudoo.
Comments; [Its isnad is saheeh \
23 1. It was narrated that 'Umar bin

al-Khattab (-&) said: The Messenger
of Allah ( 2 ^) said: "When night
comes and day departs, and the
sun sets, then (it is time to) break
your fast."

( 1100 )]
232. It was narrated that Nafi' bin

'Abdul-Harith met 'Umar bin al-
Khattab in 'Usfan, when he was his
governor in Makkah. 'Umar asked:
Whom have you appointed as your
deputy over the people of the
valley? He said: I have appointed
Ibn Abza over them. 'Umar said:
Who is Ibn Abza? Nafi' said: One
of our freed slaves. 'Umar said:
Have you appointed a freed slave
over them? Nafi' said: He has
great knowledge of the Book of
Allah, is well versed in the rules
of inheritance (i il-fara'id) and is a
(good) qadi (judge). 'Umar said:
Indeed your Prophet (ê } ) said,
"Allah raises some people (in
status) by means of this Book and
brings others low by means of it."
Comments: [Its two isnads are

saheeh , Muslim (817)]
y dJ l -L-t tl, ju>- ~ T r *
yL* ji- jp dJl
ujl>- I i (.dJi i G : o.ju8

f j] \Js'y lil : jli i>-
. ^ . >r r yC
y, JlL*. i v'JA : -rr\
l) U : <J li ^ i fj ye - t U
jil 'Jy\ lip Al
i^'er
Ij] Jloa ^
> (\<UO :
C * >u -
! &**
y ^2,
-XTX
&jS- (^)
4*2 *
jl : aIj Ij y
J^ 1 y.
' i*
u Ua>J 1 y
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1 jJi- y kil
yt- j!5_*
t j 1
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O J Gd . *jk> J Gb < li 1 G
gy <1)1 jl : JVi
tUly l
,(A\V) abL-l : gij**
Musnad 'Umar bin Al-Khattab Oh
150
4)r LjliaiJ) J+. JLUU.J

Bakhtari said: 'Umar said to Abu
'Ubaidah bin al-Jarrah: Stretch out
your hand so that I may give my
allegiance to you, for I heard the
Messenger of Allah (%,) say: "You
arc the trustee of this ummah
Abu 'Ubaidah said: I will not put
myself ahead of someone whom
the Messenger of Allah (^ 5 ) told
to lead us in prayer and he led us
in prayer until he [the Messenger
of Allah ( 2 )] died.
Comments: [Its isnad is dacef


bin al-Khattab (4t) said: The
Messenger of Allah (ife) shared
out (some wealth) and 1 said: By
Allah, O Messenger of Allah,
others deserved to have it more
than these people. He said: "They
gave me the choice of having
them ask importunately or regard
me as a miser, and I am not a
miser."

Muslim (1056)]

'Umar that 'Umar ( 4 *) asked the
Prophet (s^): Can one of us sleep
if he is junub ? He said: "Yes, if he
does wudoo' as for prayer."
Comments: [Saheeh because of

corroborating evidence]
lL : jb y -rrr
14 (4^ 14 ^
*44 ^
y U 4 L I iluJ - i : i y l
k j4 c-jl* : J jJj Jbl J jZ>j
U iullp y\ jUi .il'iM jJU
ji jlh 4' Jrj (14

.oL bli .
^,1 (.W-Uai'il ejtwj
o L-.< . jlp liJJb*- ~ YITt

0 IaJL ys- 4 y 14
J (*'- J -dt> 4*- ji 1 j ^jI
4 dh Ij : vîai 4 d-li 5 ^ dll
.{bn) t
dJl jlp 1^4-1 14 *& - Yfo
4* d' Jf- 14 4* >4
^414 ja'j Uj 4-1 jb 4s
.iSliU : Jli
[ ^ f : > \ j]
gji ~ l.a.** * jlS iji j jJl J-#- ^4 j** 4 dJI J-*-
151
Ûaikll y J-**- ' > tin*

'Umar that 'Umar asked the
Prophet (^)... a similar hadceth .
Comments: [Its isnml is saheeh]
237. It was narrated that Nafi'

said: Ibn 'Umar saw Sa'd bin
Malik wiping over his leather
slippers. Ibn 'Umar said: Is it you
doing this? Sa'd said: Yes. They
both went to 'Umar and Sa'd said
to 'Umar, Give my brother's son a
fatwn with regard to wiping over
leather slippers. 'Umar said.
When we were with our Prophet
(*^) vvc used to wipe over our
leather slippers. Ibn 'Umar said:
Even if that is after one has
defecated and urinated? He said:
Yes, even if that is after one has
defecated and urinated. Nafi'
said: After that, Ibn 'Umar would
wipe over them and not lake
them off, and he did not give a
time limit for that. I told that to
Ma' mar and he said: Ayyoob told
me something similar from Nafi'.
Comments: [Its isnad is snheeh]
238, Malik bin Aws bin al-

Hadathan said: I exchanged some
silver for gold with Tnlhah bin
'Ubafclullah, and he said: Wait for
me until our storekeeper comes
from abGhabah. 'Umar bin al*
Khattab heard that and said: No,
by Allah! Do not leave him until
you take your exchange from
him, for 1 heard the Messenger of
r*-^ 1 y**" if I ij^ 4 ^ b i w> ' y_ i
[St: "ie?, Jb-
Ai\ ArA th^-i A^ -try
Ju *~ * if 1 ls A l* ^ b >. y*^ if 1
y^ if 1 d tai t dJJ U y I
i dbii
, t L : XcL- d Li# ?& yf Xjf- 'iA*> li
' ^ 4 C ^
y yA y\ oil
Ido iy-> j : djfe- ,ajr j t5i . I

. ijlil y A-f- I iJ Lii . lii LL>" (i _jb' *^' A^ A *yj?
!a^s d ! Ju S'djdlj ijjiAjl y ' '-> c\j
! * j ti d'ji .d -bitA-'l ^v* *b^ djj L
L dJJ.t XJ .-v- dtSî
l A , U j Ai3dl * -* *j La j a ^ j 1 >.
. ajJU o lA 'Jr 1 J lii * I -^^3
[ay:. *>.!.]
J t- tdxd YVA
dbaddl ^ ! :
tijj Jbi ,.p oidI> Xjc- :db
^y LjjL'- tdjb .dtj

i i-r . Ji_f. Ly..a....J !(Jb
y yyi: J> iijUj S J idji; Sf : J lii
Musnad 'Umar bin Al-Khattab 4k
152
4k 1 ' jiu 4
Allah (sfe?.) say: "Gold for silver is

riba unless it is 'here, take this' and
'here, take this' [i.e., exchanged on
the spot]."

(1586)]
239 . It was narrated that

'Ubaidullah bin 'Abdullah bin
'Utbah said: When the apostates
apostatised at the time of Abu
Bakr, 'Umar said: How can you
fight the people, O Abu Bakr,
when the Messenger of Allah ($&)
said: "I have been commanded to
fight the people until they say La
ilaha ilhllah (There is no god but
Allah), and whoever says La ilcrfia
illallah, his wealth and his life are
protected from me except in cases
dictated by Islamic law, and his
reckoning will be with Allah"?
Abu Bakr said: By Allah, I will
most certainly fight those who
separate prayer and zakah, for zakah
is what is due on wealth. By Allah,
if they withhold from me a small
she-goat that they used to give to
the Messenger of Allah (j>g), I will
certainly fight them for withholding
it. 'Umar bin ai-Khattab said: By
Allah, as soon as I saw that Allah
had opened Abu Bakr's heart to the
idea of fighting, 1 knew that he was
right.
240 . It was narrated that Ibn

'Abbas said: 'Umar said: 1 was
walking with a group of people
J 5b 5 JJl J l
.<dUj Vi 88AJI#
: f - (T ) : j-
.( \ dAT.)
^ 8u>- : 8 ji>> YTT^
y. î 4* y. ^ to if
i jLaj ^ 6.1 ( Jj>l JJjl 8-1 (Jlj
Ui U >&l Jjli; JjuS Jtf
Jjlil ji : 3^ ^lll iJyLj J!* aij
Ijli VI Bl V MjJjS >81
jii iilh (ri/\) V] Bi V :ijJU

pto '~>rj V]
Ju ill J M y} j Vill Ji
Jl Sji\ jti iSli^ll} >
to -J -ii j ,JUI
to Jii J4AI5UJ gg <Bi J\
ji iBl 'J ojfj l\ VI U :<&>
J*J h JlloiJ jj ^
[ M v : ^.| j] >Jl
klr' 8^- <lx *DlX^ <UIjl^p *Lj j

: j- i(\W) : y y jSj
.(TO : f OT^)
J-il^^l L jy - 1 : Jjl j^Jl 8 Jj- Y *
oto ^ >
Musnad 'Umar bin Al-Khattab 4 .
153
4* i-jlLaaJl yj ja . Ajm*
during a campaign I went on with

the Messenger of Allah (jfe) and I
swore an oath, saying, No, by my
father. A man behind me rebuked
me for that and said: "Do not
swear by your fathers." I turned
around and saw that it was the
Messenger of Allah (^fcr).

corroborating evidence; this isnad
is da'cef\

(40 said: The Messenger of Allah
(jj) heard me swearing an oath by
my father and said: "Allah forbids
you to swear by your fathers."
'Umar said: By Allah, I never swore
by my father after that, whether
saying it myself or narrating what
someone else had said.

(1646)]

(4b) that the Messenger of Allah
(#;) granted a concession allowing
silk the width of two fingers.

'Uthman said: We were with
'Utbah bin Farqad and 'Umar ()
wrote to him about things he
narrated from the Prophet ( 3 k).
Among the things he wrote was
that the Messenger of Allah (^)
yi I j ~ - tJ Ls . J li
N : dJLiii sIjp
: (Ir? y'j&
J j. II Ijli * I
[\n:^L] .Ai\
jL_.I IJlaj UjJ J j->. . a .
.. 1 1 LfJ U y ilL- VjJ
.(nil) (liiv)
yc? id Jl>- . !> ILjl*- Y f )
*&> y* y y (J*-- 1 y
I Cl j aJUI J^j : <JU
* . , . % , f , , i -
\ j.L>u,- 0 1 <JJ \ ! J La3 s, L
Jju 14 ^ c Jd*- U aIJI y : jl* Jti
[m :gr\j] .Q Nj ,
e i ('ll tV) i . n a.lL_.j : gj yu
.(nti)
oJU ld ; Id : jJyll y Gild -Ytr
'& ir* y J) y y
y y y^j g>i
(oAT
: C
oj
2^
.(Mi)
Lj-L>- : jla^, y idjk^- - Yti*
y Xy \Is : Jli oUip J\ y .^*31
y <CJL>J ÎdiL y* 5^1
dji j ji ^jj xJs idj olid 5^.

y ldi!l y
154
Ûaihll fjj j+e. jJm.4

said: "No one wears silk in this
world except one who will not
wear it in the Hereafter, except
this much/' and he gestured with
his two fingers, the forefinger and
the middle finger. Abu 'Uthman
said: I thought this referred to the
edging of the tayalisaJi (a shawl-
like garment) when we first saw
the tayalisah.
Comments: [Its isnad is snhceh]
244. It was narrated that Ya'Ja

bin Umayyah said: I said to
'Umar bin al-Khattab: People are
shortening the prayer today, and
Allah says: "If you fear that the
disbelievers may put you in trial
(attack you)" [an-Nisa' 4:101 J. But
that time [i.e., time of fear] has
gone. He said: I wondered the
same thing as you are wondering,
and I asked the Messenger of
Allah (*) about that. He said: "It
is a charity that Allah has
bestowed upon you, so accept His
charity."
Comments: [Its isnad is sahech,

Muslim (686)]
jiij *\'&k i\ Z* j
: .j i.hc. jj
1 jii j ciiui
fit Js*
V-JuLl j\'/j 1 \$
UjuLu
' {Ayr y) y- JAA fi-* 3 **
& f J J. I Js-P \lf***~ ^
ijli ^ if iri
juii & ji yjd Jii
0$ > in Jij
(hi CjuI' 1^4" i f**
lL : Jlii illi CS'i jii
M an M Ss'Jli il.
lîlSU If; dll (JJUiaj : Jlii
[Wf : Îj] .lo
245. 'Abdur - Razzaq told us, Ibn

Juraij told us, I heard 'Abdur-
Rahman bin 'Abdullah bin Abi
'Ammar narrate... and he
mentioned [the same report].

bin al-Khattab said: The last thing
to be revealed was the verse on
riba, but the Messenger of Allah
Ajj* y) y) y JAh &l>-

Jii :JU J, jt- sSli VlSjP
155
& >îUaa)t j*c. J L u n *
($&) passed away and did not

discuss it with us. So give up riba
and doubtful things.
Comments: [Hasoji]

that the Prophet (s^) said: "The
deceased is tormented in his
grave because of the wailing for
him."

(927)]

(.&.) that the Prophet (^) said:
"The deceased is tormented
because of his family's crying for
him."
249. It was narrated that Yahya

said: I heard Sa'eed bin al-
Musayyab (say) that 'Umar (4*)
said: Beware of neglecting the verse
of stoning, lest someone say, We do
not find two hadd punishments in
the Book of Allah, for I saw the
Prophet (jg*) stone [adulterers] and
we stoned [adulterers] too.
Comments: [Saheeh, al-Bukhari

(2462) and Muslim (1691)]

said: 'Umar said: My opinion
coincided with that of my Lord in
three matters and my Lord
confirmed my opinion in three
matters. I said: O Messenger of
Allah, why don't you take Maqam
Ij^jl 4 oT\aJI * Jjj L o] at j***'
U pj Jjl J
[To * : ^1] .31 'J l ' \Jl
: aI^Ji i ttV
olJ 1 * : Jti fjp l i j** if
[ \ A : -^4^ 3^1111 if f.
.(4TV) : r ( > t ^Y)
I?
A 'A if A A f
aIaI c~LJl f lk >_ * : J ii

! J ts {J= >y. f LLls- ~ ^ ^
^5 dl : J Ij 4* u 1
[ : Jjli iifi dlj] 4 if di
cJi_> Jui dll f ^
[r * Y : >0 .liU-3 jlj ji Sfe
r 5 v-t - 11 is. *=*- : gts**
.(n<\\) :. <mr) ^ ^
A J* Ji-j- ~ 'f 0
* ' , > *1 * rs *
*dJl 1 j d-b _
J^ti p* ] s[ r 1 ^ >>? ^
Musnad 'Umar bin AI-Khattab ^
156
*&
Ibraheem as a place of prayer?

Then Allah revealed the words:
"And take you (people) the Maqam
(place) of Ibraheem (Abraham) [or
the stone on which Ibraheem
(Abraham) *}! stood while he was
building the Ka'bah] as a place of
prayer" [al-Baqarah 2:125], And I
said: O Messenger of Allah, both
righteous and immoral people
enter upon you; why don't you tell
the Mothers of the Believers to
observe hijnb ? Then Allah revealed
the verse of hijab. And I heard that
the Prophet ($) had rebuked some
of his wives, so I sought permission
to speak to the Mothers of the
Believers, then I entered upon
them and said to each one of them:
By Allah, either you stop, or Allah
will give His Messenger (wives)
who are better than you. 1 went to
one of his wives and she said: O
'Umar, don't you think that the
Messenger of Allah ($g) is able to
exhort his wives? Why are you
exhorting them? Then Allah
revealed the words: It may be if he
divorced you (all) that his Lord
: SjiJl) PS>X : ill!
di-lc' aJ) t dJI J p j U : vjiJj i ( \ T i>
t aJ 4UI Jjjii
. ijlf jjl j iJlL>
' ^ oJ.>- aj yL I Ljy i
f ^9 ^ 5 ^ ^ > C
:j'j .jtio \p tfpj & i pp pj
^3 l l U ; cJli jLi piju i q VI
t \ ) CpJ oZ\j JaAj l* dJ( J pj
}rj / ill Jylu pip oJf (rv

iife P Ljji pP 0^ jiy
[ \ fl V : .( 0
.(ttAr) aiL-J
will give him instead of you, wives

better than you" [at-Tahreem 66:5]
Comments: [It isnad is Saheeh, al- Bukhari (4483)].
251, Abu Dhibyan told us: I

heard 'Abdullah bin az-Zubair
say: Do not let your women wear
silk, for I heard 'Umar narrate
from the Prophet ( 2 *;) that he
said: "Whoever wears silk in this
world will not wear it in the
Hereafter." And 'Abdullah bin az-
Zubair added his own words:
jjl /y X 0 \
N py\ jj aIJI jlp : jlL'j
P P l P ] PP
w r-J j<** : Jli 5 ^ JyJI j#- ^

r 1 yj y y P P Jb
157
wlUoJkJl JLum.*
And whoever does not wear it in

the Hereafter will not enter
Paradise. Allah says; "and their
garments therein will be of silk"
[Fatir 35:33].

(2069)]
252 . It was narrated that ash-

Sha'bi said: 'Umar passed by
Talhah, and he narrated a similar
report. He said: 'Umar passed by
Talhah and saw him looking
worried. He said: Perhaps you are
upset because your cousin was
appointed (as caliph)? - referring
to Abu Bakr. He said; No, but by
Allah, I heard the Messenger of
Allah say: "I know a word
which, if a man says it when he is
dying, it will be light in the record
of his deeds, or he will find
comfort in it at the time of death/'
'Umar said: 1 will tell you of it; it is
the word that he wanted his
paternal uncle to say, the testimony
that there is no god but Allah. He
said: It is as if a great burden has
been lifted from me. He said: You
are right. If he had known
anything better that it, he would
have instructed him to say it.
Comments: [A hadeeth which is

saltceh when ail its isnads are
taken together]
253 . It was narrated that Ya'la

bin Umayyah said: 1 did taivaf
with 'Umar bin al-Khattab (4*),
and when he was at the corner
which is next to the door after the
[Black] Stone, 1 took his hand in
aJJI Jli <cj*JI (fci S^^-Yl j
orr :>U) q : Jli
[\TT :
: (oaya) oL [
.(YH)
JJC -YY
i-; s . ... > - - * i .
I XC- . ^rjlt
aLju jS jj IL y :3li
: Jli t 1 la > j* :Jli
Ul jX> : Jli _iUi- y\ ijU 3iL- ilkj
j tY : Jlii _
y las jUpV Ji :Jji in
J jji ciis Yi <;> 34 j4>"
y**' Jl* Jit b-jj ji
: Jli till Y! Ji Y' jl
: Jli ttlki J4 JilS dfe
. 14 I
[ ^ AV : ajtIj]
J* s'* to>i
(.Ji Jjj JjX jJ ^r^ 11 Jr"'r i
.OAV) Yj-**.
^ :^;;4 jll ^ ^ -Tor
tJlL aIH j4 j* j-4 j* jU/LJ

4 ^ cJd? : Jli v* 14
^JJi js^lt 34 cil Uii û4Ji
Musnad 'Umar bin Al-Khattab Ja
158
4*- ulltai)l .Omi*
order to touch (the comer). He

said: Didn't you do tawaf with the
Messenger of Allah (jr)? I said:
Yes. He said: Did you see him
touch it? I said: No. He said: Then
forget about it, for in the Messenger
of Allah you have a good example.
Comments: [Its istiad is sah'eeh]
254. As-Subayy bin Ma'bad was a

man from (the tribe of) Banu
Taghlib. He said: I was a Christian,
then I became Muslim. I thought
long and hard, and decided to
enter ihrant for Hajj and 'Umrah. I
passed by Salman bin Rabee'ah
and Zaid bin Soohan in al-'Udhaib,
and one of them said: Are you
doing both of them? His
companion said to him: Let him
be; he is more misguided than his
camel! He [as-Subayy] said: It was
as if my camel was on my
shoulders [i.e., because he was so
upset by their words]. I went to
'Umar (.&) and told him about
that. 'Umar said to me: They did
not say anything (that matters);
you have been guided to the
Sunnah of your Prophet (^g).

that he said: O Messenger of Allah,
I vowed during the Jahiliyyah to
observe i'tikaf for one night in al-
Masjid al-Haram. He said to him:
"Fulfil your vow."
Oi>l lL> ,Q\

*1) l J yL j C ab U I ; J [m 4
& :J iJL: :iiii cm
OU Jjle- JLili :Jli
[r\r : j&\]
toluol : ryj
^ JAI tijj- -rot
SU-j d\Sj iJlL ^
d-ls : J 15 ^
tjl
o LwL*- *> Ji*J L j ^ 3 *>****
- J Lii l 0 L >- JjjJ I
LJ? aJ *_) Lfli ^ Lw I-*. ^ j \
3* :JU . 9 ^ j3>\
>1 *' * .'ft .>>
4*J dUi sIJjSJA <.*$*> c-Jli 3^
CyXb 4 lili U4 j1 - 3 , Jdi
[A r:^r\j] ^
:Jjl SZi j* ~Yoo
\j :Jli *h jls- ji- t O^ 1 S' &

jl I Oj_U t<Ul J
:d Jlil 4*11) ^
[fV*o : ^1]
Musnad 'Umar bin AI-Khattab &
159

(1656)]
256. It was narrated that Subayy

bin Ma'bad al-Taghlibi said: I had
recently converted from Christianity
and I wanted to go for jihad or for
Hajj. I went to a man of my people
whose name was Hudaim, and
asked him, and he told me to do
Hajj. So I did qiran {Hajj and 'Umrah
together).

said: The prayer when travelling is
two rak'ahs, the prayer of [Eid] ul-
Adha is two rak'ahs, the prayer of
[Eid] ul-Fitr is two rak'ahs and the
prayer of Jumu'ah is two rak'ahs,
complete not shortened, as stated
by Muhammad (s^). Sufyan said:
On one occasion Zubaid said: I
think he was narrating it from
'Umar. 'Abdur-Rahman said:
Without a doubt. Yazeed - i.e., bin
Haroon bin Abi Laila - said: I
heard 'Umar (^,).
.(Mai) : * (T t Y)
j 'jf ijLiw* U \ j-p CaJ- Yal
* y Ji'3 y} y- "
j L$>J1 ojjli i "a.\ \ j ./a:, . * . j jl>- : J IS
: JlL Sbf-j C jls t^>Jl _*i
1 Xj yi <dLli
[AT : . . . Qy n.U_i
c^
l: .1
Qis*'
!&J jdj dl- \^Sj - Y V
y y y
y y) y ^
sSdsj j jiUl : Jli
jlziS j jl<LSj
jLJ j~p Û-> jLx*5 j
oljl : juij JUj : (1> l. S - < Jli
jsj- j l _Ju- \ ^ xF Jli .4frjy
(Vl *_ ^ju _Aj^j Jli j .JliJi
*4& : Jli
da~-'jJl 0?: * iL-jA ^ dljj Qis***
>>wa 5 ^Jb - 1 ~ \ 1 iii . 3 ^p i JUb- 1 y-S xc* U >
258. It was narrated fromZaid bin

Aslam from his father from 'Umar
(<&), that he found a horse that he
had given to someone (for jihad) for
the sake of Allah being offered for
sale in the marketplace, and he
wanted to buy it. He asked the
Prophet (fefe) [about that] and he
Jo y ^ y f ^ lU - Y a a
^ - ^ | as ^ t ' ' i m * a
Liy t I
tJyJi ^ Jji jli
: Jlij oLfb v^. Îjl jLla t Lfj jl jljii
J ji^J Y
160
A ulioxll JA C JU MW*
told him not to do that and said:

"Do not take back your charity."
Comments: [A Saheeh hadeeth and

its isnad is hasan , al-Bukhari
(1490) and Muslim (1620)]
259. It was narrated that Qais

said: 1 saw 'Umar (4*) with a
leafless palm branch in his hand,
and he was telling the people sit
to down, saying: Listen to the
words of the successor of the
Messenger of Allah (*g). A freed
slave of Abu Bakr (~>), whose
name was Shadeed, brought the
document and read it to the
people. He said: Abu Bakr (4fo)
says: Listen to and obey what is in
this document, for by Allah I am
very sincere towards you. Qais
said: And I saw 'Umar (.&>) after
that on the minbar.
Comments: [Its isnnd is saheeh]
260. It was narrated that 'Imran

as-Sulami said: I asked Ibn 'Abbas
(4e) about nabeedh, and he said: The
Messenger of Allah (^) forbade
nabeedh made in earthenware jars
and gourds. Then I met Ibn 'Umar
and asked him, and he told me - I
think it was from 'Umar (<&) - that
the Prophet (ife) forbade nabeedh
made in earthenware jars and
gourds. Sufyan was not sure. Then
I met Ibn az-Zubairand asked him,
and he said: The Messenger of
Allah (iz) forbade nabeedh made in
earthenware jars and gourds.
261. It was narrated from 'Ubaid

bin Adam, Abu Maryam and Abu
Shu'aib that 'Umar bin al-Khattab
"'i-k' -
.(UT-) : f OHO
if u 1 ) jd if
'^TTT f ' ^ J** ^JU yf
Jj4: < J>^>
Jjl J yLj JjZ}
.j i ^ Ji t i.Jit \ aJ J L aj N
jSv yj 1 OjjjL . (J 1^3
ix * ^ I I : iti/w
J JU b>
JiJi jiL o-j \jt
fi.
Sl. & : -Y *1
y I l J L . J U I j 1 iJL.
if ^ Jll J^j (^4 : Jlii if ^'f
iji-jr*- U y- ^yl .tljJlJlj yjJI L-j
if <4 ; & if _ & _
oJJU : JU _ jQJL Jji. _ ud)j y*Jl JlJ

if JI' J^j ^ jj'
[\Ao :^ r \ j] jj
olS jjj
.f -U _ Jai>dl
jlL>- Lj^>- yXi- ,3 iLJJ- Y *1 \
fi J>. f if k/} if j"* 1
Musnad 'Umar bin Al-Khattab X
161
k_iUaihJl (jj jf lima
(4*) was in al-Jabiyah and he

mentioned the conquest of Baitul-
Maqdis (Jerusalem). Then Abu
Salamah said: Abu Sinan told me,
from 'Ubaid bin Adam that he
(- 5 o) say to Ka'b: Where do you
think I should pray? He said: If
you listen to me, you will pray
behind the rock and all of al-Quds
(Jerusalem) will be in front of you.
'Umar (.&) said: You are suggesting
something similar to the Jewish
way; rather I shall pray where the
Messenger of Allah (^.) prayed.
He went forward to the cfiblah and
prayed, then he came and spread
his upper garment and swept the
place, collecting garbage in his
upper garment, and the people
swept it too.
s f f * #i , * * y ( ^ 4
Ji yh fij* y}j
w-.t ^13 ^SJli O \S
JJ l JjnJ I 4 xJL^ jj 1 J l_ij I Jli r - 1 J-iy. \\
y 'j* :jli fii J, y- j\L.
jl J yi* wjliaiJi
' \ ' i ' ''
< aJL=^ y* O JL>- I jj : J Ui V 1
kdLJjb 'JZ cJL < ijJjd I
v i c *> U : J lii
dJi Jpj d
? _ . . , , -
#*taj Ja j *l>- w k^Lii idJill p)
^>1 >.
Comments: [Its isnad is da'ccf because of the weakness of Abu Sinan]

(+) said: I asked the Messenger of
Allah (jgfe) about kalalah and he
said: "The verse that was revealed
in summer is sufficient for you." He
said: Had I asked the Messenger of
Allah (^te) about it, that would have
been dearer to me than having red
camels.


(&) that he went to the Prophet
(t^) and said: Sometimes I become
junub. He told him to wash his
* ,-s , > ,r ,-j
jj \ Ll> J i>- ^ Y *1 Y
.*0 9 0 -
j ^ ! JUS ij j*j
klJl^ :Jli y cîp y
aJT JJuiSd : Jlii y jJLJ l
ill J cJL djS I jV : jUi k 4^11
j} j' y ti\ v 3 "*' ^ ^
[ ' A*i : j]
^>w : y>*-i
j** -djA: (*-l 01 Vj oUj
.(onv) : P
x* ^ ilAi JL^-I iL*l^ -rtr
t jlLi ill Ju4 : ill
-4* y l
162
4* jJki- Juu tk*
private parts and do wudoo' as for

prayer (i.e., then go to sleep, and
do glut si before Fajr).
264. It was narrated that Qaza'ah

said: 1 said to Ibn 'Umar: Is the
deceased tormented because of the
weeping of this living one? He
said: 'Umar narrated to me from
the Messenger of Allah (jfe), and J
did not lie when narrating from
'Umar, and 'Umar did not lie
when narrating from the Messenger
of Allah ( 3 ).
Comments: [Its isnad is sahech, al-

(927)]

bin al-Khattab (4t) said: When
Abu Bakr and 1 were with him, the
Messenger of Allah ($r) passed by
'Abdullah bin Mas'ood, when he
was reciting [in prayer]. He stood
and listened to his recitation, then
'Abdullah bowed and prostrated,
and the Messenger of Allah (jfe)
said: "Ask, you will be given; ask,
you will be given. Then the
Messenger of Allah (te) went
away and said: "Whoever would
like to recite the Qur'an fresh as it
was revealed, let him learn it from
Ibn Umm 'Abd. Then I went at
night to 'Abdullah bin Mas'ood to
tell him the good news of what the
Messenger of Allah (#) had said,
and when I knocked on the door -
or he said: when he heard my
voice - he said: What brings you
ol oy li 1 .< : Jlii
[^ f
Jt- iIj jl>- : jilf- Uili-
<JJl yjJj .yie- JJi : Jli ii.^5 j}.

: JUi lJu .I& lli
J 3 ^ *Ill Jy > j j* ^ y-*

Jy J y**' * Nj jaS-
[ > A * :
(un) , t ^ j>Ai
.CUV)
X~c- tlj jl>- : jUp
1*j-^> . JJt llj Jb- : ^ Li ^
jl ^ j i-
0? s** J* > i/3** hi _ ,_rr J? 1
Ij1_j _ 3^ <13 1 J y ! Jli 1 llaidl
ji a! j I Jl_c- j*> y) j _
-Ly j uAJ^ly pUi (. ly^ y>_j
: jfe <Bl J ^~ j Jlii : Jli iJill
jJ : J li # Ja.,i <1 <dajC
^ f , _ ^ ' - , * *
lyj jl 0 j** /y * ! Jlij JJl Jylj
jl jj *3 yJU t J^jl Uif- jlyli
JJl -ly dJJjli : Jli Jiy

lljii : Jli cjte Jjl JjJ,3 Jli LJ i'jjy
_ ^ "Jii ji _
163
-* wjlfcvWJI (jj juU- . > a
here at this time? 1 said: I have

come to tell you the glad tidings of
what the Messenger of Allah (*g)
said. He said: Abu Bakr beat you
to it. I said: If he did that, he is
always ahead in doing righteous
deeds. We never competed in
doing good deeds but Abu Bakr
beat us to it.
266. It was narrated that Usair

bin Jabir said: When the people of
Yemen came, 'Umar started
asking people in the group. Is
there anyone among you from
Qaran, until he came to [the tribe
of] Qaran and said: Who are you?
They said: Qaran. Umar's reins -
or Uwais's reins - fell and one of
them picked them up and gave
them to the other. 'Umar
recognized him and said: What is
your name? He said: 1 am Uwais.
['Umar] said: Do you have a
mother? [Uwais] said: Yes.
['Umar] said: Did you have any
whiteness [leprosy]? He said: Yes,
but I prayed to Allah, may He be
glorified and exalted, and He took
it away, except for an area the
size of a dirham near my navel, so
that I would remember my Lord.
'Umar (J&) said to him: Pray for
forgiveness for me. He said:
Rather you should pray for
forgiveness for me; you are the
Companion of the Messenger of
Allah 'Umar ( 4 *) said: I
heard the Messenger of Allah (*?)

say: "The best of the Tabi'cen will
be a man called Uwais who has a
mother, and he had some
siir :iii S'UluJi ;JJi II ;U. U :Jis
jj :jlS Jill jy IL
ui : w-b . jd wli-
is \yy -i&iii u
.J& y\ lJl
J yj J^>- [ O Lj Jw>- T ^ ^
J.C- 10-Sj 'Jgr LlJ ji'j> d' -UaJ. j-
jit jit LJ : JU ^ jJ\
ji : U t j li jdAi' -&s Jii

^ ? J* J' Ji ^ ^
^ U j jj t i) ji : 1 jJ li jîil : J tii
JjU _jl __ djli *L3 >4; jXs-
l-> : j+s JUS . t I _
jj ju : jus .jj;( ut :jy viilii
JU ^ b JlHj
yz- iiJl c**j*jA : JU ^?UJi
> * 9 4 , ^ 4, f v 1
(*-* jJll J \^-j
'-St d JtS it sJix*
J ^ ot jit cif :JIS .J *JcZ.t

'.S jus ^ in J CJI
ji : JU ill JjJ-j o..

d j, i : d J Ul J~*.; C l
164
X i itlaadl y* j*%. 1 '
whiteness, then he prayed to

exalted, and He took it away,
except for an area the size of a
dirham near his navel." So he
prayed for forgiveness for him,
then he disappeared in a group of
people and no one knew where
he ended up. Then he (Uwais)
came to Koofah. We used to
gather in a circle, remembering
Allah, and he would sit with us,
and when he spoke of Allah, his
words would have an impact on
us like that of no one else. And he
quoted the hadecth...
Comments: [its isnad is sahceh , Muslim
267. It was narrated from Qais or

Ibn Qais; a man from Ju'fi, from
'Umar bin al-Khattab (*&)... and he
mentioned a hadeeth similar to
that of Affan.
268. It was narrated from Anas

that 'Umar bin al-Khattab said,
when Hafsah lamented for him: O
Hafsah. did you not hear the
Messenger of Allah {*) say: "The
one who is lamented for will be
tormented"? And Suhaib lamented
for him, and 'Umar said: O Suhaib,
do you not know that "the one
who is lamented for will be
tormented"?
ijli tjOj y\ jX pli

b[ jlSo t iii)i
"jS Jl oy
.(Totr) :
(2542)]
y\ y dO V- LU. -Ytv
yLs*}\ ; aUj y J_p \jS-
J* J- y all I Jy jil
J* - y J+j _ y-J y)
s y. 4^ w>UaiJl. y 'y-
[WO .dll^
ejb ] :
: -uJL y : jlip YiA
y jl y llijj-
J I , _ ' t I y ^ t ' . .
u : J Us l <tJJLp cJyP UJ
4u1p ^^1)1 C * LI
y*- JtSi c J^Pj :Jli K-^JLuj
.-wjjJu aIJLp j! pIU w l
: r < N Y AY)
.(UV)
Comments: [Its isrcad is saheeh, al-Bukhari (1292) and Muslim (927)]
165
<* >*c JLluu*
269. It was narrated from Umm

'Amr the daughter of 'Abdullah
that she heard 'Abdullah bin az-
Zubair narrate that he heard 'Umar
bin al-Khattab (i&) delivering a
khutbah, He ['Umar] said: The
"Whoever wears silk in this world
will not wear it in the Hereafter."
Comments: [A saheeh hadecth]
;jk>-tjil JuP lotle liiJU- ~YÂ
j j** ( j f- iojUm JLi J\ JjJj 'cjjU-

V Jjl \\ 4 aAJI LL ot
4^' ^ tLiij I 1 <*J l OU-dj
J j~j <Jli : Jli 4 .^. Uaj

j? Su t uilh jt j~J
j UJl*j

'Abbas said: Good men, among
whom was 'Umar bin al-Khattab,
and the best of them in my view
is 'Umar, testified before me that
the Messenger of Allah (*;) said:
"There is no prayer after two
prayers: after Fajr until the sun
has risen, and after 'Asr until the
sun has set."

dlU*
f*
UjU- : LjL- :
jUp
I^jlP
YV
ji'
djb-
: ta
J l> i 4^ j-*
jtf;
H- 1
dJ' Jjd'j O' _
Ai \ J-*j JLwj 0 'il # ! yj li
' m* Ji y F<| ^ ; Pi . ;
.(AY*!) I ^ ^ 0 A N ) I i & d
271. Qatadah narrated a similar

report from Abul-'Aliyah from
Ibn 'Abbas: Good men testified...
272. It was narrated from Tariq

bin Shihab that the Jews said to
'Umar: You recite a verse which,
if it had been revealed among us,
we would have taken that dav as
a festival. 'Umar said: I know
where it was revealed, on what
ajtci L5 jl>- IjU\ : jUp wJb- -Y\M

[ l *X<* V ^jAt LkP ^yj \ L ilj l_*J i t ^v>
, , 1* 9
t \ \ : *^-\ j] ^
. aLj La jaj i ^ > . ^>U
idi 5 j jlp \iii- -VVY
0* o'. w *4* u*
<ot OjfjAt .*id[ : 4* 1^1 ti j^.Jl ji
v Ixp dUS U jl>U V Li oJ ul d
Musnad 'Umar bin Al-Khaftab 4*
166
aU-Lli Jum*
day it was revealed and where

the Messenger of Allah (j^r) was
when it was revealed. It was
revealed on the day of 'Arafah,
when the Messenger of Allah (^ 3 )
was standing in 'Arafah. Sufyan
said: I am not sure whether it was
a Friday or not, i.e., "This day, I
have perfected your religion for
you, completed My Favour upon
you, and have chosen for you
Islam as your religion" [al-
Ma'idah 5:3].

(3017)]

Moosa said: I came to the
Messenger of Allah (jfe) when he
was in al-Batha' and he said:
"What did you enter ihram for?" I
said: 1 have entered ihram for the
same as the Prophet (^) did. He
said: "Have you brought a
sacrificial animal?" I said: No. He
said: "Circumambulate the House
and go between as-Safa and al-
Marwah, then exit ihram. So I
circumambulated the House and
went between as-Safa and al-
Marwuh, then I went to a woman
of my people and she combed my
hair and washed my head. I used
to give fatwas on that basis during
the caliphate of Abu Bakr ( 4 *) and
'Umar. During one season when I
was performing Hajj, a man came
to me and said: You do not know
the latest fatioa of Ameer al~
Mu'mineen concerning the Hajj. I
said: O people, if we gave a fatwa.
Ameer al-Mu'mineen is coming to
JJj 4 dip l S jij : Jlii
3 ^ dJl v'jf- cJjjl
V : jLil JU _
fin P 31 _
: f (tVl) <. ojLuî : ^jp+j
.(r \v)
oCu* ^11 -Lp lijjj* Y VV
0 * ^ j? wrs 5 j*
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C -llft I :Jlii jUJaJL
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d~Jl sjjaJIj LsJJtj d_jL --"-itt
cuLlp-j
jj i jjUL iUjb d -~nj
j] ^Jlil jaS' Sjli lj
l U V dJLtl : Jut Jj^j
14,1 : JjUi dJldjl jli J y
j~\ U4* Id* ~*l ry

U : di* Ilia -ei jl-SllU .sli
: JLi S o L J l _j> ddJb*-l Jii cjdll liL*

an oii an ( 'list iLp u o!
Musnad 'Umar bin Al-KhaHab 4
167
'VU-Lll jAt- ti.il 4
you, so follow him in perfoming ^

Hajj. When he came 1 said: What
is this thing that you have J
introduced to the rituals [of Hajj]?
He said: We see in the Book of

Allah that Allah, may He be f
exalted, says: "And perform
properly (i.e. all the ceremonies
according to the ways of Prophet
Muhammad sfe;), the Hajj and
Umrah (i.e. the pilgrimage to
Makkah) for Allah'' [al-Baqarah
2:196], and if we follow the Sumwh
of our Prophet, he did not exit
ihram until he offered the sacrifice.
Comments: [Its istiad is sahceh, al-Bukhari
<n :syjl) 4x gs && :jvi
.^1^1 >4
.(\YT\)
69) and Muslim (1221)]
274. It was narrated that Suwaid

bin Ghafalah said: I saw 'Umar kiss
the [Black] Stone and say: I know
that you are a stone and cannot
cause harm or bring benefit, but I
saw Abul-Qasim () show respect
to you.

(1271)1
Mjdi 1+ & tijU -Wt
d* J/ 'jp ale- rJ]
I j)j ^54 S^) j~aj V *yr^~
[TAX : jfcil] .fc ib d cJlj

T O o W) : ^
.(UVt)
275. It was narrated that 'Amr

bin Maimoon said: 'Umar (4t)
said [and 'Abdur-Razzaq said: 1
heard 'Umar (4*)]: The musUnkccn
used not to depart from Jam' until
the sun had risen on (the
mountain of) Thabeer ['Abdur-
Razzaq said:], and they used to
say. Shine, Thabeer, so that we
may leave quickly. So the Prophet
(*) differed from them and
departed before the sun rose.
,i li-j Owi-i- -XVe
6* 1 ^-1 - 4
4^ r**" J 1* : <J Is j * k- j
vS I ji yjlj'jl j-p
, _! , ^ ^ ^ # - / j *
j.; V >415
i> i i; : ji yj\ 'x* jis _ J J* vUji
>55 j_*I >*i
jl JJ (*/\)
[Af .\JJj I
Musnad 'Umar bin Al-Khattab at
168
** i-iUniill J+C.
Comments: [Its rsnad is saheeh, al-

Bukhari (1684)]

'Abbas said: 'Umar ( 4 *) said:
Allah, may He be exalted, sent
Muhammad ( 3 * 5 ) and sent down
the Book to him. Among that
which was revealed to him was
the verse of stoning. We recited it
and understood it. But I fear that
with the passage of time, some
people will say: We do not find
the verse of stoning in the Book of
Allah, and as a result an obligation
that Allah revealed will be
forsaken. Stoning is the due
punishment in the Book of Allah
for those who commit 2 ina, both
men and women, if they have been
married and if proof is established,
or there is a pregnancy or a
confession.
Comments: [Its isnad is saheeh, al-Bu
.( yiAl) :
jlp liio^ -Tvn
- ^ ( s y " *
Oi* 0 * if, jfh
<jji jl : jip Jli :Jii

0 4_.Lt- laÔO. - ~ . .
_ .i t , > _
If Lljii <jI Jjil LLi
> 9 ' 'pi* ^ p ^
j- ililllpjj liUiipj
iji a>*j UJ ; jili t ajp ^LJL

^1 op till ilj i^jil
' 5 ! l>3 ^ ^ ^ 'r'te J>
OK jl I&JI cJli lij JU-jjl ^
C ^ ^ .ijIjXpNI jl pi>Jl
: ^ (tilt) : ^ i, e j U_ il :
.<mi)
ri (2462) and Muslim (1691)]
277. 'Umar bin al-Khattab said: I

heard Hisham bin Hakeem
reciting Sooratul-Furqan in prayer
in a manner other than I recited it,
and the Messenger of Allah (^)
had taught it to me. I caught him
by his garment and brought him
to the Messenger of Allah (&g),
and said: O Messenger of Allah, I
heard this man reciting Sooratul-
Furqan in a maimer other than
you taught it to me. The
Messenger of Allah ($^) said:
"Recite it." He recited it in the
manner in which I had heard him
recite, and the Messenger of Allah
0 * 4^ U- a^ ttU -YVV
J Or* ijji Or* jj'
: JU ^ jip v alt
Jt dlijill ijjO. fj fli*
j OiSj 1 lij j*l Li ^_P îp
. . <
a, c-â* oa^li OJl
* <U1 J_^j t ^ ill
ja: j!
-- * ; - ^ ^ l *
U jj* i _ J lp 0 U jii I SjjO. Ijii
^Jl idjiil Ijai * I jii : Jlii .LâJljil
(J 1 # jvj " cJ y 1 laSOfc # : 0 Ui 4 1 ^ 7 ^
Musnad 'Umar bin AI-Khattab 4
169
k-iUaikJI <_>j j-&t- , 1 iima
(^,) said: "Thus it was revealed."

Then he said to me: "Recite it." So
1 recited it and he said; "Thus it
was revealed. This Qur'an has
been revealed in seven modes of
recitation, so recite whatever is
easy for you."
: Jlii i *L>\yii
dUd. Lj ii Jyl 01^31 1-U jl

A'jZJj U IjiÛ
: ^ {TMM : ^ l :
.(A \ A)
Comments: [Its isnn</ is sahceh, al-Bukhari (2419) and Muslim (818)]

Miswar bin Makhramah and
'Abdur-Rahman bin 'Abdul-Qari
heard 'Umar (4b) say: I passed by
Hisham bin Hakeem bin Hizam
when he was reciting Sooratal-
Furqan... and he mentioned a
similar hadeeth.

Bukhari and Muslim]

'Abdullah bin as-Sa'di said:
'Umar (*&>) said to me: Haven't I
been told that you do certain
tasks for the state, then when you
are given payment you do not
accept it? He said: Ves. He said:
Why do you do that? He said: 1
am well off and I have slaves and
horses; I want my work to be a
charity to the Muslims. He said:
Do not do that, for I used to do
what you are doing, and the
Messenger of Allah ( 3 ^) would
give me payment, and I would
say: Give it someone who is more
in need of it than me. And he
said: Whatever of this wealth
hoping for it or asking for it, take
jf. U^d : j^l -4^ XYA
y li'/jf- JS-
: jjjlili xy j\ xy *
y y ^
...jiijxii ^yr
[\ 0 A. ^r\j]
.,t 5
dJl ja ti'jJ- j Li- -XV^
j* J* k J* y*
y dll
JLP
l Jbjpj wjLw-JI
lui
r' (:
^ J J l -
: Jli
if
f ^01 JLUl
'
9 >
Ui
:JIS .
P :
Jl*
llijl
Jj
JU
* J
UI
:JU ?iiiS
Jl
i ixy ji xjj\
Jjill cis :Jli /y : JJ-L')\
JÂ ^ dil j' < oJ' $y
.y* dJl yu\ y y* dif ! JjjU bLkdl
jf Idj h d jl Uli (.oJl ^ 8 : jUa
4 JUJI Uia y dJl IlUl Yaj ij; 3-*-^
Musnad 'Umar bin Al-Khattab Jk
170
j4 , 1 4,40.4
it, otherwise do not hanker after

it."

(1045)]
280. It was narrated that as-Sa'ib

bin Yazeed said: 'Umar met
'Abdullah bin as-Sa'di... and he
mentioned a similar report, but he
said: "Give it in charity," and he
said: "Do not hanker after it."

bin al-Khattab (^fc) said: I gave a
horse for the sake of Allah, but its
owner neglected it. I thought that
he would sell it for a cheap price,
but I said to myself, not until I
ask the Messenger of Allah ($&)
about that. He said: "Do not buy
it even if he gives it to you for a
dirham, for the one who takes
back his charity is like the dog
that goes back to its vomit."

(1620)]
t dJki Y} y Jjl \
[ ^ - ^-1 . 8 ^ L YL j
: f (vnr)
.O'fo)
if j -Lp lib*- T A '
if* y if 'iffy
: Jli Y] 4 Sjj Jill
[ b ' . ^>- 1 j} . Y f j 4
.^L-S
a L . | I
4ij if if y**"r' i -YA^
j, y y 4^1 y ^1
t dJi j ^ ^ Ji, JJjj. :
O . ' . lk j All'll j| OijU lAJ-U?
<tit Jji jU :cJ
aS'lLpI jlj 4 *ucJ Y : Jlii

*5 oju<> iyC
[mî j]
: ^ ^ i A ) '.^yj
O )

'Ubaid, the freed slave of Ibn
Azhar, said: I attended Eid with
'Umar bin al-Khattab (&). He
came and prayed, then he stood
and addressed the people saying:
These are two days when the
Messenger of Allah (i) forbade
fasting, the day when you break
your fast and the other day, when
you eat from your sacrifices.
if 4^ if
^ y) f y} if ^^4 y)
4 <&> u LiaJ l y ^ _uJ 1 o Jy> : J li
4^-uJI Gl a .- k j . ( _^JLiaj *Ui
s i , , j . ,
y ^ dJl J yj yj jLiji jj : Jlii
ifY^J if fji
[ \ IT : j] y aJ j
171
4* Julul*

(1137)]
283. It was narrated that Salim bin

'Abdullah said: 'Umar was a man
of protective jealousy, and when he
went out to pray, ' Atikah bint Zaid
would follow him, although he did
not like her going out, but he did
not like to stop her. He used to
narrate that the Messenger of Allah
(*fe) said: "If your womenfolk ask
you for permission to pray [in the
mosque], do not prevent them.
Comments: [A saheeh hadccth]

said: Were it not for the coming
generations of the Muslims, I
would not have conquered any
town but I would have divided it
as the Messenger of Allah (s)
divided Khaibar.

Bukhari (2334)]

'Ajfa' as-Sulami said: I heard
'Umar say: Do not make women's
dowries expensive, do not make
women's dowries expensive, for
had this been a sign of honour in
this world or piety before Allah,
the first one of you to do it would
have been the Prophet (s&). The
Messenger of Allah (s&O did not
give any of his wives, and none of
his daughters were given, any
more than twelve Ooqiyyahs [as a
0\rv)
I)I Jui J, jJU. ^ jj'
1^1 dlSi 4 Ijj-P j ytS- dlS . dli

LjtSkJ k X>j 0 1 iSoLt
o\Sj i. Ifil* i ^tjs *'J>h
jL&jjliM lii* : Jli
wiU) ^ J .aJL>- jJj
.CUT) ipL-ij (Alfl) J-J-
Is t jji; is -v- -ya t

'i/jj : Jtf 'jU- Is 4>?'
US 1 1-*--* Nl is'ji La
[Y \ V : <3^ #5j dJl
.(rrrt) k^.*^
y Hl \*jJ- -YAa
S cSs : J U If, Is
: JVS
(i \ /Y) jli :J>:
jlS tjll alt- j,'s> i dll

dJl J jZ>j jajsi L*
S kija-J 9 ] Nj k^JLlj j? 3*l

172
ujUadkli j -
dowry]. And a man will go to

great trouble in order to offer a
high dowry to his wife. - On one
occasion he said: A man would
pay his wife a high dowry until
he feels resentment towards her
and says: You cost me everything
I own, even the string to tie a
waterskin and hang it up. He [the
narrator] said: I was a young
Arab boy with a non-Arab
mother, and I did not know what
a string" was. ['Umar] said: And
another thing, you say of one who
is killed in your campaigns and
dies that So and so was killed as a
martyr, and So and so died as a
martyr. But perhaps he loaded the
back of his mount with gold and
silver for the purpose of trading.
So do not say that; rather say what
the Prophet [or what Muhammad]
(-*&) said: Whoever is killed or
dies for the sake of Allah will be in
Paradise."

Firas said: 'Umar bin al-Khattab
(ife) g^ve a speech and said: O
people, we used to know you
when the Prophet (^ 5 ) was among
us and revelation was coming
down to him; Allah would tell us
about you. But now the Prophet
te) has passed away and
revelation has ceased, and now the
way to judge you is this: whoever
among you shows us good
conduct, we will think well of him
and love him; whoever among you
shows us bad conduct, we will
think badly of him and hate him
jlj : Jlij _ ** 1
14J j _ jji ja\
diJl CU-115 : Jyj; j t
C-S ) :Jli .yyjl jit

ji*- u jji
j'Ai jJ :<Û j JXjLi; J> JJ
* t O f * ^ f ^ __
t '.i. ^ * oUji 1 1 1 -^-*

jl v Li j jl ob "iji jj
Jli U5 j\ Jli US \jj
<j- >* -yj Jr^ J? y jy*
[ri*
ttAV
:>G .
,oJt
olwl
>lt L
?*
y-jt
- y.
yoJ 1
J.-
\ uyi
t i
1 :
-\K\
s v y.
t j _
1*1 t
: Jlij j
-Ji w> Uiiw' 1 '
^ >
rt ^
J?. j]
e > > .
- t
15
UJj LI
Yi k
kj Jji: h)
LLJ}_. *> Jjj ai
l!i ysl* JJ tjL5J tL
uL ij-i ij yj' t 1
1 j r j^ *>

173
4k' linn*
for that, and whatever is in your

hearts is between you and your
Lord. There was a time when I
used to think that whoever learned
the Qur'an, seeking thereby Allah
and (the reward that) is with Him,
would be rewarded in the
Hereafter, but some men learned
Qu/ an seeking that which is with
people. So seek Allah by learning
Qur'an and by your good deeds.
By Allah, I do not send my workers
to strike you or seize your wealth;
rather I send them to you to teach
you your religion and Su ninth;
whoever has done to him some-
thing other than that, let him refer
it to me, for by the One in Whose
hand is my soul, I shall surely grant
him retaliation. 'Amr bin al-'As
stood up and said: O Ameer al-
Mu'mineen, do you think if one of
the Muslims was in charge of some
people and he disciplined one of
them, would you allow that one to
settle the score with him? He said:
Ves, by the One in Whose hand is
the soul of 'Umar, I would most
certainly allow him to settle the
score with him. I saw the Messenger
of Allah (^) do that with regard to
himself. But do not strike the
Muslims and thus humiliate them,
and do not keep them away from
their wives on campaign for too
long and thus expose them to
temptation. Do not withhold from
them their due rights and cause
them to rebel; and do not make
them camp in an area with a lot of
trees, because that will cause them
to be scattered.
dj OrT & J Ji %
JLSS Cs-UP l dJl Jj jiil 1 J J/ 4 J I
-A ji vx-j U i'A A
iljl i -.lL'1 xx U ojxJj
.jL&iUl ijlij \j
jid} j-ji u
l\ CJ1331 31 3^! t; : jui
JO oli t ilc- J a* \j>- J
\j ! Jli C 4l* 4 . l i JLz j \ t y
jjJ fc oJLj jA- ij
j _ p '"i y s > ^ > > j
jU" Oj~*J CjJ; Jsj >
J~JAi Jl \yj^ i ^
, j >, ',k
*->M :
^ wjIxJ I ^ Jj^ll
<T1t \>
Comments: [Its isnnd is da Ve/ because Abu Firas is unknown]
Musnad 'Umar bin Al-Khattab 4 ,
174
287. It was narrated that 'Abul-

'Ajfa' as-Su!ami said: I heard
'Umar say: Do not make women's
dowries expensive,... and he
mentioned the same hadeeth .
Comments: [A sahcch hadeeth. It is a

repeat of no. 285]

'Abdullah bin Abi Mulaikah said: I
was sitting beside Ibn 'Umar, and
we were waiting for the funeral of
Umm Aban bint 'Uthman bin
'Affan. 'Amr bin 'Uthman was also
present. Ibn 'Abbas came, led by a
guide, who told him where Ibn
'Umar was. He came and sat
beside me, so I was between them,
and we heard a voice from inside
the house. Ibn 'Umar said: I heard
the Messenger of Allah ( 3 ^) say:
because of the crying of his
family." He said: And 'Abdullah
understood it as general in
meaning. Ibn 'Abbas said: We were
with Ameer al-Mu'mineen 'Umar
until we came to some arid land,
where we found a man who had
halted in the shade of a tree. He
said to me: Go and find out for me
who that man is. 1 went and found
that it was Suhaib. I came back to
YAV
J15 irijr? ^ J* UiU lU-i
: Jli *UAJJl Jjl;
.. ^ 1 JsJ i V't :j p
Jli
j* oy- jAj
Pp \'y>J ^ jp tfrUfJJI
oL : Jjj : IjJli jpt N]
.( YAo) . j y J 1
sty*
y* Ga>- : ( J-p lw.1 taa
zxS : Jtf <521* dh alp
jljl ^1 y**j j d-'lalp
y j j** t jUp j, julp oi
:Jli tijili <op .jr-^ y) kjUii
*U*j v j*p al^lj
op- ISji iUp; Us'j JJr J\ 'Pf.
J^y >j Ow : jap îl Jlii t jlall
*152j bpll c.lJi jfe, dh
JL5 i <1^ j* dJl jlp Lp. jli *dip

jS- p pjlJl j-d & : ytz,
y y ^5 i5j
illj Jtii
4 O-vy c. ilLili
^ dAJ y jzyA iti : JJil
olal . ll J51L1 j 0 jy* : Jlii . a - i \j
175
jJuiut
him and said: You told me to find

out for you who that man is; it is
Suhaib. He said: Tell him to join us.
I said: He has his family with him.
He said: Even if he has his family
with him [and perhaps Ayyoob
said on one occasion: Tell him to join
us]. When we came to Madinah, it
was not long before Ameer al-
Mu'mineen ['Umar] was attacked.
Suhaib came, saying: O my brother,
O my friend! 'Umar said: Do you
not know, or have you not heard,
that the Messenger of Allah (sfe)
said: "The deceased is tormented
because of some of his family's
crying." 'Abdullah understood it
as general in meaning, but 'Umar
said: some of [their] weeping. I
went to 'A'ishah, and I told her
what Ibn 'Umar had said. She said:
No, by Allah, the Messenger of
Allah (*&) did not say, "The
deceased is tormented because of
the weeping of anyone." Rather he
said: "Allah increases the torment
of the kafir because of his family's
weeping, and that it is He (Allah)
Who makes (whom He wills)
laugh, and makes (whom He wills)
weep; 'And no bearer of burdens
shall bear another's burden' [Al-
An'am 6:164]." Ayyoob said: Ibn
Abu Mulaikah said: al-Qasim bin
Muhammad told me: When
'A'ishah heard what 'Umar and
Ibn 'Umar had said, she said: You
are narrating to me from two who
are not liars and are not to be
suspected of being liars, but one
may mishear.
_ jlS Ojj :Jti .aL*I Aaj jj
UJJ _L, jJAJUj * \ i_j J li tUjj
0 1 jU l j i 'At jU CjJUj i tjJb
\j vfitil Ij : Jlii
j 1 I : J lii o tl>- 10?
jt _ j*J jt k jUaj jJ ji Jii
o v J I jl* : Jli d3l

dil jlJ- l>li d*l
t : Jlii jXt' i a1~u j*
LJJ Ulitp o~lti JjlSy
Sf Jjl JjXj ijj U .ill } V : Jjlil
jfjj .Jj.) <n/\) UIUI
Jp dJl oJjjU o! : Jli dJl JjXj

/i\ djl Oij d*l < lSUt
: 1) Xy tyb
J\ J,\ J Jli .(Mi

JJS dtjU Âj LJ : Jli
j* I/' rî ; kiii 'j**
-*JZ if ij
[YV : >1]
\Xav)
,(^TV * ITA) : ( t*J
Comments: [Its isnad is , al-Bukhari (1287) and Muslim (927,928)]
Musnad 'Umar bin AI-Khattab
176
Jj jAX. Xmut
289. 'Abdullah bin Abi Mulaikah

narrated... and he mentioned a
ha dee th similar to that of Ayyoob,
except that he said: Ibn 'Umar
said to 'Amr bin 'Uthman, when
he was facing him: Why don't
you tell them not to weep? For
the Messenger of Allah (ê) said:
because of his family's weeping
for him."
J up
y dll Xp y'jr^ : H.'Jr

Jlii : Jli jl 'i/j w'jjl ^5ji
X Jy*) ^ <>?3 'j** y)
tjlSLJI y yz y}
yXX old I jj :jl* dll
[TV : jliil] .*& aUi
Comments: [Its isnad is sa/iec/t]
290. 'Abdullah bin Abi Mulaikah

said: A daughter of 'Uthman bin
'Affan died in Makkah and Ibn
'Umar and Ibn 'Abbas attended her
funeral. I was sitting between them
and Ibn 'Umar said to 'Amr bin
'Uthman, who was facing him: Why
don't you tell them not to weep? For
1 heard the Messenger of Allah (j)
say: "The deceased is tormented
because of his family's weeping for
him." And he mentioned a hadeeth
similar to that of Isma'eel from
Ayyoob from Ibn Abu Mulaikah.
291, It was narrated that Ibn

'Abbas said: 'Umar (-*) said: I was
marching with a group of people
on a campaign with the Messenger
of Allah, and I swore, saying: No,
by my father. A man behind me
called out: "Do not swear by your
fathers." I turned around and saw
it was the Messenger of Allah (%;).
corroborating evidence and its
isnad is da'ee/J
.<il S col) [ I g j>C
:Jli y\ y dll Xs- J>'y\ -fy'yr
Uj ./2 l ijLLc- ij 1 dj l
yXj A A
jUie- y jjZJJ J,l Jlii
dll J^j y
aUI ciUi d! :Jii ^
y y*u ^Sai .dip
</) A A yX
.<i. I
y yZ~^~ Lia>- TV
: Jli yC* y\ y id jy y (.llU-, y
* XX l/ '-Xj u* <^5 & y* Jli

'i/ : cJLb t dll
cîjbL lîUj V* ; yy y Jj-J y aJl cy

[ ' ' 1 : -*-1 j] dll J y Uti , cJ*jli
* >_i jL^.1 l_L&_j l e^_d 7^>w> : ^ J>u

( VI t V) : ''I ^3^11 L^j Aji s, y ilj j
.(nro >
177
4* ,lu.i4

bin Aws bin al-Hadathan said:
'Umar would swear an oath three
times, saying: By Allah, no one has
more right to this wealth than
anyone else, I have no more right
to it than anyone else; there is no
Muslim who does not have a share
in this wealth, except a slave, but it
is to be divided according to our
categories in the light of the Book
of Allah and our closeness to the
Messenger of Allah (%&). Thus it is
to be given on the basis of a man's
efforts for the sake of Islam, his
seniority in Islam, his support for
Islam, and his need. By Allah, if I
live, a shepherd in the mountains
of San' a' will get his share of that
wealth when he is tending his
flock.
Comments: [Its isnact is da'eef\
293. Abul-Mukhariq Zuhair bin

Salim narrated that 'Umair bin Sa'd
al-Ansari was appointed by 'Umar
as governor of Hims... and he
mentioned the twdeeth. 'Umar said
to Ka'b: I am going to ask you
about something, so do not hide it
from me. [Ka'b] said: By Allah 1
will not hide anything I know.
'Umar said: What do you fear most
for the ummah of Muhammad (5g)?
He said: Misleading leaders.
'Umar said: The Messenger of
Allah (ê.) told me about that in
private and informed me of it.
Comments: [Its isnnd is da'ecf]
jJL- y\ -T^T
y> rÛUiJl
y 4^ i/ 4 oi y 4*^
jUJl ulS 1 : Jl> oL'oAJt
Li JJlj '
u ihj y ^ jp*-Li bi Uj 4^' y

juji ili j lij Ni j 41 yt
Jj> iifij i
ijgg jJJI
tu.
J J hJU ' jA
y,
> *
J
JJj 4 f^t ^
& 1 ~-
* jd
aj
I,,
juii ijU
yt *L
J^. S5 f 4J
Lm _4 y JU
Ol
y bili. -YVT
y . j \ yt^/3 Loj4
aVj j\S 4 *-^ y j***'
yZu > J î J15
: Jli yl jk\ iijbl J] :
U :JL5 .JlUi l-i, it ils\ N jL'1)
Uwl : Jla p
itJ i y* I As <. CU SJjf \ J Li
. ill J jL . j
y jfAj wU-aJ >. i : .r> J
j** y r* 3 r 51 * -
Musnad 'Umar bin Al-Khattab 4fc
178
it iiUajail t , \\ma
294. Salim said: I heard

'Abdullah bin 'Umar say: 'Umar
said: Send me a doctor to examine
this wound of mine. So they sent
for an Arab doctor who gave
'Umar nabeedh, and the nabeedh
was mixed with blood when it
came out of the stab wound that
was beneath his navel. I [Ibn
'Umar] called another doctor from
among the Ansar, from the tribe
of Banu Mu'awiyah. He gave him
milk to drink and it came out of
the wound solid and white. The
doctor said to him: O Ameer al-
Mu'mineen, give your final
instructions. 'Umar said: The man
from Banu Mu'awiyah has spoken
the truth. If you had said
anything else I would not have
believed you. The people wept for
him when they heard that, but he
said: Do not weep for us;
whoever wants to weep, let him
leave. Did you not hear what the
Messenger of Allah (^) said? He
said: "The deceased is tormented
by his family's weeping for him."
Because of that, 'Abdullah did not
approve of any weeping if one of
his sons or anyone else died.
Li ^ I liijb- Y ^ 1
aIM _lp ( : pJL. Jlli Jli
Z)\ ''& s** ^ 4* s**'
Jl : Jli .Ui
1 1 -U-J i
l AliLl ja iJjl
j* jUuVi ^ja : Jti Ji
1 1 (. lul a ii ) 4 . Aj j Lu
f , s r , f ,
a! JUi IjJLi
. J Li utlJi jj- oJU kAjjULi
V ; Jlii iJjUi ^sJl kI ^
U fjl JU LsC jl5 ja t lillp
*15Lj wJ-iJL* : Jli 4 JJ 1 Jli

jli 'V aLi Jup j\5 lilJi J>-l Ja dp <Lii
*r?^ 5 ^j i? 4^ t/s M
[ \ A
.(Uv) : ^ <\t AT) iL t ! j>*j
Comments: [Its istuid is saheeh, al-Bukhari (1292) and Muslim (927)1
295. It was narrated that ' Amr bin

Maimoon said: I heard 'Umar bin al-
Khattab say: The people of fahiliyyah
used not to move on from Jam' until
they saw the sun shining on (the
mountain of) Thabeer, and they
would say: Shine Thabeer, then we
will move on swiftly. So the
Messenger of Allah ($&) moved on
before the sun rose.
-Up &J li- -Yô

:JLi Ji Js** if J\ j*
jl5 : JyC wjUaijl 'wlp
ij>: & j A* ^ jit
js sit Alii
[a* r^lj]
179
-V yi J 1th*
Comments: [Its isnad is salteeh, al-

Bukhari (1684)J

that they heard Umar bin al~
Khattab say: I passed by Hisham
bin Hakeem bin Hizam when he
was reciting Sooratal-Furqan
during the lifetime of the
Messenger of Allah ( 3 ^). I listened
to his recitation and he was reciting
in a manner different from the way
in which the Messenger of Allah
(jfe) had taught me to recite it. I
was about to interrupt him whilst
he was praying, but I waited until
he finished his prayer, and then I
tied his garment around his neck. I
said to him: Who taught you this
soorah that you are reciting? He
said: The Messenger of Allah {^)
taught it to me. I said to him: You
are lying by Allah! He taught me
this soorah that you recited. I
brought him to the Messenger of
Allah (s&) and said, 'O Messenger
of Allah, I heard this man reciting
Sooratal-Furqan in a way different
to the way you taught it to me, and
you taught me Sooratal-Furqan,
The Prophet (**?,) said: Let him go,
O 'Umar! Recite it, O Hisham. So
he recited it to him as I had heard
him recite it. The Messenger of
Allah ( 3 ^) said, "Thus it was
revealed." Then he said to me,
"Recite it," so I recited it and he
said, "Thus it was revealed." Then
the Messenger of Allah said:
"This Qur'an has been revealed in
y. J* b*
u4jI îi3i xs. ar j\) y I
y. Oj jA \ Jji ,
^ qlijiJI aj jL y
jA li <JJ( JjJ*j
J jJ- J (J Ij~$
kS^lJaJl yt jl il'
t *j L ji t Lo.li pJL* Ojlij
e.ii lliyl y cJlI*

Jii : JV5 ill Jylj L^rJl : Jli
ji ^ ; i
>c , . a 1 h : li : Jli . \jkjjAi JI s.c*
iill U :ciii ^ Jl tiyl
- ^ y f i f , *
Ju- I jXj iJlA d , ^)j
; - > '* ' : 1 ' i' t -i t >
j_r- ^b j*- 5
U JL-jh : 3^5 Jlii
iOl w j\ U\'J&\ Vyb fUL* U I'jl

jii p lOji u& Jiii
* jAp l i y i # . 0 1
ih Jy ) t J'
dJl Jj^j Jli IjlSC*' 1 :Jiii
1 i Jb Jjji o! #
[ÔAl^-lj] XjLy U O \jly li

(T 1 > A) v J
180
4* Jluaa
seven different ways, so recite it in

the way that is easiest for you.'"
Comments: [Its isnad is sahcch, al-Bukhari (2419) and Muslim (818)]
297* It was narrated from al-

that they heard Umar bin al-
Khattab say: I passed by Hisham
bin Hakeem bin Hizam when he
was reciting Sooratal-Furqan
during the lifetime of the
Messenger of Allah (#). 1 listened
to his recitation and he was reciting
in a way different from the way in
which the Messenger of Allah
had taught me to recite it. I was
about to interrupt him whilst he
was praying, but I waited until he
said the tasleem, and when he had
said the tasleem,.., and he narrated
a similar report.

'Abbas said: 'Umar (4) said: The
Messenger of Allah (*fc) said:
"Whoever among you is seeking
Lailatul-Qadr, let him seek it in the
odd-numbered nights of the last
ten days [of Ramadan]."

'Umar that it was said to 'Umar:
Why don't you appoint a successor?
He said: If I do not do that, one who
is better than me did not do it
either, namely the Messenger of
Allah (^fc); if I do that, one who is
better than me did it too, namely
Abu Bakr (4e).
* 4 ,
\ 1 v
-YW
^ &
i /. > ,
: iAA A
jIp
A oIpj J,
> 1
U4Jf :
: j?
y.
> ,
:J jt
% *
^ J
jliyij
1 ijjZ,
A A A J* ' V A. A
lili i
JJ-S
ÂA
p-L* LUls
Jr*
pali v
[UA:Î
j] 'SX J
-<4jI J jyw! :
A <
L <5 Jjj
> A *JA
lU- -YÂ
:J15
xrA o?
1 A
1 ji- ^li-
h\s
ill
* " - ' ,
^4-~?
c jJLa! 1
ad
\zÂ 'fSL
jdJdl
6 0 Lw**|
i :
: JL
> . ' 6 ^ #
GJjU- -ym
, - >
J**
51 :
0*'
1 01
:Jlii
aUu.
l: V
i i
^ : LT? JS* A A &
A~ j* A -jiUdLil jui jtj
[TTY: >i] .4* jz \
181
j^. JL AukA
Comments: {Its isnad is saheeh, al-

(1823)]
300 . 'Alqamah bin Waqqas al-

Laithi said that he heard 'Umar bin
al-Khattab (4*) addressing the
people, and he said: I heard the
Messenger of Allah (sfe;) say:
"Action is but by intention and
each person will have but that
which he intended. So whoever
migrated for the sake of Allah and
His Messenger, then his migration
was for the sake of Allah and His
Messenger; whoever migrated for
some worldly purpose or for the
sake of a woman whom he could
marry, his migration was for the
purpose for which he migrated."

301 . It was narrated from 'Umar

bin al-Khattab (4t) that he said:
Wear izars and rida's and wear
shoes, but take off boots and pants;
throw away the stirrups and jump
onto your mounts. You should wear
rough clothes and practise archery,
and keep away from luxury and the
dress of the non- Arabs. Beware of
silk, for the Messenger of Allah (%&.)
forbade it and said: "Do not wear
silk except this much" - and the
Messenger of Allah (s) gestured
with two fingers.

(2069)]
302 . It was narrated from Sa'eed

bin al-Musayyab that 'Umar bin
ai-Khattab ( 4 ) said: Beware of
(VY >A) \ t
L.-
o : .a, ; !>. -r *
4j I , 0 1 ^ * 1 fj l *J
L r l : J ^ ^JJI
*11 1 d : d jjj
y 1* y 1 Y Laj ) j . |l*j*JI
*111 t^lj Ooli
4'^ jsj . *J_^j J>\j Jji j\
j yj ji < UjjJ
[a\:^l ; ] AA$\ J^r li U
tvv) :. O) :r
-r \
Ijillj I : Jli
ijjjij t
tAjJuLaJL 1 i j C
JU)
Y* :Jlij <up ui <L'I 30
jl Lo Y I jij 9 * Jl ** I
[^Y:^>-lj] dll j
(oay^) t ub! :
i&U- -r y
Isi!] : Jli y 3*^ j' u-4^tll
182
overlooking the verse of stoning

and (do not let) anyone say: 'We
do not find two hadd punishments
in the Book of Allah, for I saw the
Messenger of Allah (^) stone
[adulterers] and we stoned [them]
after he was gone.
Comments: [Saheeh, al-Bukhari

(2462) and Muslim (1691)]
303. Al-'Awwam narrated: an old

man who was guarding the coast
told me: I met Abu Salih, the freed
slave of 'Umar bin al-Khattab (.&)
and he said: 'Umar bin al-Khattab
(<&) told us that the Messenger of
Allah (%:) said: "There is no night
in which the sea does not approach
the land three times and ask Allah
for permission to flood it, but
exalted, restrains it."
Comments: [Its isnad is dn'eef]
304. It was narrated that Anas bin

Seereen said: I asked Ibn 'Umar
about his wife whom he divorced.
He said: I divorced her when she
was menstruating, and I told
'Umar about that, and he told the
Prophet (^), who said: "Tell him
to take her back, then when she
becomes pure, he may divorce her
when she is pure/' He said: So I
took her back, then I divorced her
when she was pure. I said: Was
that divorce that you gave her
when she was menstruating
counted as such?" He said: Why
wouldn't I count it? It must be
counted even if I failed and acted
foolishly.
^ (JjI* Jji dlj I jl
- ^ ^ ^ s' ^ f s
j AdJ 4 jXJl f
[T f ^ : ^*-1 j] .*4*j jj v pjr j SisE} jUl

jJ W--JI j-
.OHO : f i(YUiY) ^ ^ ^
Cl : Jli 4 ( J>-LUL
<11 7^. <bl J If *4^ wlllxijl /ji jA-i*
Sfi jly : Jtf
j ii\ iiti; JU oi^ i.% 1
f iill i. *, ~ j]
UJU tf fC
.Lî Jjlj ( .V <CP
If doji Jf iy\ tl : ;U -r*t
via* :3 b J. f
: Jl* ji- *jfe yS

kilJi o^Sai :Jl# {j* j
dUi Ûa>dl 'y**l
i lit* i : 7^5 ,^1)1
: <J oJi :Jli *1*^4^ (ji ifSiL'n
: Jli
ai cJ5 jlj 14 ; ^ Ui
[oYtA : îil] .c.li u . A a^lj
(oYoY)
OtVO
Musnad 'Umar bin Al-Khattab *4.
183
''U-fcll J-+1- JumA
Comments: [Its isnad is snhech, al-

(1471)]

'Ala' ash-Shami said: Abu Umamah
put on a new garment, and when it
reached his collarbone he said:
Praise be to Allah Who has clothed
me with that which conceals my
'awrah and with which I may
beautify myself in my life. Then he
(4*) say: The Messenger of Allah
($&) said: "Whoever gets a new
garment, and puts it on and says,
when it reaches his collarbone,
'Praise be to Allah Who has clothed
me with that which conceals my
'nwrah and with which 1 may
beautify myself in my life/ then
takes the garment that is worn out -
or that he took off - and gives it in
charity, will be in the care of Allah,
may He be exalted, and under the
protection of Allah in life and in
death, in life and in death, in life
and in death."
t , , * , m i * i > , ,
\ WAP- T 4 0
zd j!\ :Jli
dJ ju^JI : Jli till t
y. : <3li ^ ?*
3^5 dJl <Jj 1* ) (Jli : <J jjj Jfe
! ijjiJl ^Lj 0^" ^ ^ \j jj l
a, ^j\j\ u jys ^'jji dJ
J -* Jr pJ ^ - vJ?
_ _ jLif ^ jJl v_/4Jl
tf _ 5 . * 5 *
dJi j jlS tj 3 > Vi
t liU j 11*- t b-ij dJ I k_alS i dJ I
.l2Sj lU-
*%Jl dLf>J ^>J
Comments: [Its isMfld is dfl 'eef, because Abul-'Ala' Ash-Shami is unknown!

'Umar that 'Umar bin al-Khattab
( 4 c) said: I asked the Messenger of
Allah (;&?): O Messenger of Allah,
if one of us wants to sleep before
doing ghusl when he is junub,
what should he do? He said: "Let
him do wudoo' as for prayer, then
sleep."
y. A* 1/ y)
^5 dJl JjJ>j oJLi I <J Ij 4c Ûaidl

p M a\'J\ lil tii! kdJl J U : cJi
V (jl l/dS tv. !>
s- j * r s | # f f i * +
** : Jli
jL-i :
Musnad 'Umar bin AI-Khattab 4 ,
184
4* jHaAJI j+r

Rahman bin Abi Laila said: I was
with al-Bara' bin 'Azib and 'Umar
bin al-Khattab (4) in al-Baqee',
looking for the new moon, when a
rider came and was met by 'Umar
( 4 *), who said: Where have you
come from? He said: From the
Bedouins. He said: Have you
sighted the moon? He said; Yes.
'Umar said: Allah Akbarl Verily one
man's (testimony) is enough for the
Muslims. Then 'Umar got up and
did wudoo', and he wiped over his
leather slippers, then he prayed
Maghrib. Then he said: This is what I
saw the Messenger of Allah (gg) do.
Abun-Nadr said; He was wearing
a jubbah with tight sleeves, and he
brought his arm out from beneath it
and wiped over his leather slippers.
Comments: [Its isnad is da'cef,

Abdul-A'la Ath-Tha'labi]

Labeed said: A man called Bairah
bin Asad went out from Tahiyah,
migrating [hi} rah], and he reached
Madinah a few days after the
Messenger of Allah (^) died.
'Umar ( 4 *) saw him and realized he
was a stranger, so he said to him:
Who are you? Are you from Oman?
He said: Yes. He took him by the
hand and brought him to Abu Bakr
{ 4 *) and said: This man is from the
land of which I heard the Messenger
of Allah (4i) saying: "I know a land
called Oman at the edge of the sea;
in it is a tribe of the Arabs who, if
my envoy goes to them, they will
not shoot arrows or throw stones at
him."
y\j 4: ji V v
jWl i ^ :J15 !
J} J>. If
jJU t Jl J 4*
ijlii iê> oliiij
: Jli : Jli t JA :Jiii
1 1 aIJ I : Jli <,
f*li jU . H
Jli <ill J y* J 0 JI 3 Jli
l jt^Jl OyA- Jf-j yj^\ y\
[ \ W : ^1^] ,^-Laj ja oju ^J>-li
i J' Ji
'jf s ' S-f
: x j V * A
<> :JU xJ J j* .**jl oi J&\
jw -d J li i\j>-\Â 4>-lL ^
Jjl olij JL*j 4jJlJ| *j4j tJ4-l
Jlii t jP 41 yiS'
.Jli .JLv^- â : Jli ?C-li : d
oUl; :jj : Jlj jit ja
ja UJi :Jtu 4ê' ^
Jli Jit
cjli* : l^J Jli Lj> j\ ,_y]* : Jj4

i- 1 * '
Musnad J Umar bin Al-Khattab Jk
185
. kmi
Comments: [Its isnad is da'eef,


'Umar that 'Umar (*) - and I
think he attributed it to the
Prophet (^) - said: "Allah, may
He be blessed and exalted - says;
'Whoever humbles himself before
Me like that'" - and he turned his
palm down towards the ground
like that, very close to the ground
- " '1 will raise him in status like
this'" - and he turned his palm up
towards the heaven and raised his
hand like that.

'Uthman an-Nahdi said: I was
sitting beneath the minbar of 'Umar
{&) when he was addressing the
people, and he said in his khutbalr. I
heard the Messenger of Allah {*=)
say: "What 1 fear the most for this
ummah is every knowledgeable
hypocrite with a smooth tongue."
311. It was narrated from Muslim

bin Yasar al-Juhani that 'Umar bin
al-Khattab was asked about this
verse: "And (remember) when
your Lord brought forth from the
Children of Adam, from their
loins" [al-A'raf 7:172]. 'Umar (.&)
Allah (^s) being asked about it and
the Messenger of Allah (^) said:
j i LI Yj .dj-b (J
.( ' 1VV 1 ) : fiji 1 ; jjj Ji
Jua_>ô p-^Lf- Lj j ~>- 1 ! JL^j LjJb 1 - V *
__ if if ''f if^ if if
ill! J : Jli _ i iilM Y : Jli
j ^rj J-&* J> f
-cr**
.;L!
i}\jf iji |*lji P \ *
if jl*Jl
f* s ^1 :Jli jUip
'Ji (J Lai i. Jai-ti fj j*-*'
jl : JîL dJl (J y-*j 4Z-4a>-
Jill* J5 4*Vl eJw> U
[ur:^\j] . (^p
fy <oc-i : {Hs**
) viiiu uf jl >- 'f->
Sf y) Jli .dJU :JUî lli.u-j
. -* .ii* : -lU-1 y> JUl ~uc-
^.1 if. if >Jf^~ <jr .f
. i . i .... i : ,'t
ir*^~ l J - iy JL.a > U 1 J L-P j l 4 uo l
pXi -e if < a jf l *4w *_jLkaiji y> fj
> J 'Uai-Jl j! . jL-j
186
Zk .lU^ll yU- JUulA

"Allah created Adam, then He
passed His right hand over his
loins and brought forth from him
his offspring and said: I have
created these for Paradise and they
will do the deeds of the people of
Paradise. Then He passed (His
hand) over his loins and brought
forth from him his offspring and
said: I have created these for Hell
and they will do the deeds of the
people of Hell. A man said: O
Messenger of Allah, why then
should we strive? The Messenger
of Allah (s^) said: "When Allah
creates a person for Paradise, He
causes him to do the deeds of the
people of Paradise until he dies
doing one of the deeds of the
people of Paradise and is admitted
to Paradise thereby. And when He
creates a person for Hell, He causes
him to do the deeds of the people
of Hell until he dies doing one of
the deeds of the people of Hell and
is admitted to Hell thereby."
Comments: [SaheeJ i because of

isnad is da'ccj]
3X2.lt was narrated from Salim bin

'Abdullah bin 'Umar (4) from his
father that one of the companions of
the Messenger of Allah (m) entered
the mosque one Friday when
'Umar bin al-Khattab was standing
and addressing the people. 'Umar
said: What time is this? He said: O
Ameer al-Mu'mineen, I came back
from the market and as soon as I
heard the call to prayer, 1 did no
more than zoudoo ' and came here.
'Umar said: Just zvudoo', when you
H if ^ if
S' irfAf j-
aDI J jLt' JUi (WT
in !)i in Jlii .14U Jii
^ # J ^ s } ^
<r>^ l 3 5^ JP-*-
f (fo/0 CJtL*- lJUi i. Aj ji
4 1 t f ^ 4 ^
t jjJLLuj Ojdl ,Jj*l Ai^JJ
L^Jii>- : Jlii
is* .
t. Ajja
JLii . *0 jlllt J*i jllu frNyj*
JU V-juJl jui -III U :
jX^- li| Jfj f -III dj* : -JLll Jj^<j
Jf~ u<3%}\ Jjfcl JtJd!
jlJJ JuUl b'j * oJ I aL>-jij
^jZS>- l J ill l
NjUJl Ai aU-jlj t l jLipl y Jap
jL il IJlAj 1 a f J : 2^1
< J** f y J 1 i Ji
dr 1 -*^ 1 ^ LJ*
J* J* *
3^ c* yy y. (4^ if ^
aIJI bU-j jl : a*,I
if. ir~*'j fji Jij
AjI ' JU* t jJli 4j> wÛai-Jl
l <, 1 yf I L : J Uf V a Jl* AP LsJ
Îc- Oij Ui teljull LlJU-Jj

~ y~> y l . (J lii . * . I -A w* jj dl
187
jac Juu*>

(#f) used to enjoin us to do ghusJ?
Bukhari (878) and Muslim (845))
313. It was narrated that Ya'la bin

Umayyah said: 1 circumam-
bulated [the Ka'bah] with 'Umar
bin al-Khattab {-&) and he touched
the comer. Ya'la said: I was next to
the House and when I reached the
western corner which is next to the
Black Stone, I took his hand to
touch it and he said: What is the
matter with you? I said: Aren't
you going to touch it? He said:
Did you not do tawaf with the
Messenger of Allah (s^)? I said:
Yes indeed. He said: Did you see
him touch these two western
comers? I said: No. He said: Don't
you have a good example in him?
I said: Yes indeed. He said: Then
stop bothering about that.
314. It was narrated that Malik bin

Aws bin al-Hadathan said: 1
brought some dinars of mine and
wanted to exchange them. Talhah
bin 'Ubaidullah met me and we
agreed to an exchange. Then he took
them and said: Wait until my
storekeeper comes - Abu 'Amir said:
From al-Ghabah (a place). And he
said concerning it: All of it should be
'Take this' and 'take this' [i.e.,
exchanged on the spot]. - I asked
'Umar bin al-Khattab (4t) about that
and he said: I heard the Messenger
dll C-lli- Jjj
.(a i s ) : ^ ( Av a) : ^ i t
^
y y dUlLT J'jr^
V' y. Jî Ljri
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volll JC Ilf :JJC Jli
j, ^jji jjc\ i$ l j i cJl; lIu
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4 fill jlIp J i><JUe t L^>l
: Jlii iU-illj
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*yi> 4 'Halil o>f uLO* : Jli tlij tU
Ssfe fill J^J< J C ijlii 4 will j ^

kolij Jli Yl Lj (wjsjjl
188
4 s-j'tn'iilt y ..Liiii-*
of Allah (j^) say: "Silver for gold is

rciw, unless it is exchanged on the
spot; wheat for wheat is riba, unless
it is exchanged on the spot; barley
for barley is riba, unless it is
exchanged on the spot; dates for
dates is riba unless it is exchanged
on the spot."
Comments: [Its isnad is saheeh, al-Bul

bin al-Musayyab that 'Umar (-&)
said: The Messenger of Allah ( 3 &)
said: "T he deceased is tormented
because of the weeping of his
family over him."
Comments: [Saheeh. al-Bukhari

(1292) and Muslim (927)]
316. It was narrated that 'Adi bin

Hatim said: I came to Umar bin al-
Khattab with some of my people
and he starting giving to each man
of Tayy two thousand, and he
ignored me. I tried to come in
front of him and he turned away
from me, then I came from the
y>Lj li Ml Cj
IPo
1 j lobj Z La M 1
\ *
v -r-
jyLllj
[UT \gr\j] ,ob. i'
Li M]
y (urf)
: ^ 4 pwJ ejll^.1
.(\
0A)
iri (2134) and Muslim (1586)]
> * u'Jjl
1 - ij LoJlP Lj jl>- -
-r^
yJ- y y.
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tj fr
11 ?
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Jpj
1* 4&
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f : J&\]
.ic .
( \ Y ^ T ) : 7- , ^ ^ i
y jz Lfjb- -rn
: Jli
direction he was facing and he

turned away from me. Then I said:
O Ameer al-Mu'mineen, do you
recognize me? He smiled and
leaned backwards, then he said:
Yes, by Allah! 1 know that you
believed when they disbelieved,
and you came when they turned
away, and you remained loyal
when they betrayed. The first
sadnqah { zakah ) that brightened the
face of the Messenger of Allah (^;)
and the faces of his Companions
was tiie sadnqah of Tayy that you
bi ought to the Messenger of Allah
kj** y pi * y*'y b
t U ;cJl : Jli * yS
-Jli w telij Lc!Î JlsOii ;Jli
fj iklbjjS'Y dJlj j*-*j
jj 1 4
cyr j j vi 4L
dJl J _' j ^J] Laj l 4jUws1
fjjil y tojj : Jb jjs^j 4>-l r j
' < Jf \X~S- CJL. JV-* J
,y>
Musnad 'Umar bin Al-Khattab Jy
189
h-lUo*]! fjj JJBS. it'lm
(*&) Then he began to apologize,

then he said: I am only giving to
people who are extremely poor
and they are the leaders of their
tribes and have responsibilities.
,(Ws)
Comments: [Saheeh, because of corroborating evidence, al-Bukhari (1605)]

Aslam, from his father who said: I
heard 'Umar bin al-Khattab (4-0 say:
Why are we running now and
uncovering our shoulders [in tawaf],
when Allah has caused Islam to
prevail and has eliminated kufr and
its people? Whatever the case, we
will never give up something that
we did at the time of the Messenger
of Allah (jig).

corroborating evidence; this isnail
is hasan, al-Bukhari (1605)1
tilz *J, 41U1 t&U -ryv

: J'A If y dij If df-* y. f
< ^ \ * ** * ^ J -r ? > |
LaJ : Oji 4 O * f. .
, , , > r , , . .* *
nj*^l ObbijJl
iijj 1 JjiIj y&\ yjj dJllLl
dOI J aJUaI L5 Sf
t 4 a jfJ
.Ova) : c

Aswad ai-Deeli said: When I came
to Madinah, sickness was occurring
in the city. 'Abdus-Samad said:
They were dying quickly. 1 sat with
'Umar bin al-Khattab (4*) and a
funeral passed by. Good things
were said about (the deceased) and
'Umar (40 said: It is due. Then
another (funeral) passed by; good
things were said about (the
deceased) and he said: It is due.
Then another funeral passed by;
bad things were said about the
deceased and 'Umar said: It is due.
I said: What is due, O Ameer al-
Mu'mineen? He said: I say what the
Messenger of Allah (3^) said: "Any
Muslim in whose favour four
people testify, Allah will admit him
to Paradise." We said: Or three? He
:Vii hi kj u.^11 !cz -r\A
ox ^ "ji dll ^>1 ^
^( j* _ \ '/y J>\ jZ : jllp Jtf _

Ljp &j ji_ iijjull cZjl : Jli ^LjJI
Ojj : t o .. rtl l X~c- JU y>

4 w-*UaAd!
, s ' r
i. jf- L4> tojllsj-
* * ' f i * * . * * % + % > ' x'
1 y i y^ JtA*
1 Jy-L y y *Jy \+XZ
p l * ++ * ' - * ...
y^ JUj Lgli i-
4 ^ I L : d c. 1 at : "H I y 1 3 dii
dll J-i (15 ^lii :Jlii U
dl>-il *VJ y^- 1 d ji ^ .z v
: Ju : ills : Jii dJ(
Musnad 'Umar bin AI-Khattab -A
190
LflUrVwtl tj . J ilai
said: "Or three." We said: Or two?

He said: "Or two." Then we did not
ask him about one.

Bukhari (1368)]
319. Abu Hurairah said: Whilst

'Umar bin al-Khattab (-&) was
delivering a khutbah, a man came
and sat down. 'Umar said: Why are
you coming late to Jumu'ah ? The
man said: O Ameer al-Mu'mineen,
as soon as I heard the call I did
wudoo', then I came. 'Umar (.&)
said: Only wudoo ? Didn't you hear
the Messenger of Allah (^) say:
"When one of you goes to Jumu'ah,
let him doghusl"?

320. Abu Salamah narrated that
Abu Hurairah (4i) told him that
whilst 'Umar was delivering the
khutbah... and he narrated a
similar report.
321. It was narrated from 'Imran

bin Hittan, according to what Harb
thinks, who asked Ibn 'Abbas (\&)
about silk garments. He said: Ask
'A'ishah about that. So he asked
'A'ishah and she said: Ask Ibn
'Umar (.&). So he asked Ibn 'Umar
(x 3 fe), and he said: Abu Hafs told me
that the Messenger of Allah ($g)
said: "Whoever wears silk in this
world will have no share of it in the
Hereafter."
: Jli ?jLhj : Qi
iixi- ; .xJJajl xs- ~r i ^
. 1 : jljui ^jl
^ : Jli
: yip Jlii i jJUo Jj-j U- jt ^-JaAj

'jJ\ U :J^Jl Jlii
rijln M ^ u
! Jlii .eJLl jj
\ j ii] :j>i: m, in 3jSj ;jf
[ 5 \ : . rj-iidi iUiJt J\
.(At o) ; ^ (aat)
: JuâJ I Jep VT*
0 1 : * I Ul Jl :
[ ^ I I j] # jS ji . . jA IL
.Ail S siL^.1 : ^jpiS
1551c :juJJi jup uili- -m
LJj _jUa>- 0Ju>-
^ ^ Is) & $ ^
J Lj 4 aJj if. A^f. : J l it 4 ^J

^jl Jlij t^p. : JJlii ijjlp
J^*- j Jl ^<1 : Jlii t
**
^ U~) is' 1 ' jlii
[no: >1] ji.v'VI J 3 J1U
191
4 wjUaadl & jjU- JLuujo
Comments: [Its isnad is sahech, al-

Bukhari (5835)]
322. It was narrated from Humaid

bin 'Abdur- Rahman al-Himyari
that Ibn 'Abbas said in Basrah: I
was the first one to come to 'Umar
G&) when he was stabbed. He said:
Learn from me three things, for I
fear that the people will not come
to me (before I die). As for me, I did
not pass any judgement regarding
kalalah and I did not appoint any
successor to be in charge of the
people after me, and every slave of
his ['Umar's] will be free. The
people said to him: Appoint a
successor. He said: Whatever I do,
it was done by someone better than
me. If I leave the people to decide
their affairs, the Prophet of Allah
( 3 ^) did that, and if I appoint
someone, one who is better than
me did that, namely Abu Bakr
Gete). I said to him: Receive the
glad tidings of Paradise; you
accompanied the Messenger of
Allah (%), your companionship
with him was long; you were
appointed in charge of the
believers and you showed
strength and fulfilled the trust. He
said: As for your glad tidings to
me of Paradise - 'Affan [another
narrator] said: No by Allah
besides Whom there is no god - if I
had the entire world and all that is
in it, I would give it as a ransom
from the terror of what lies before
me, even before knowing the
outcome. As for what you say
about me being in charge of the
believers' affairs, by Allah I wish
.(oAVo) 1
iiUj s\Z^ ^ 1*- -m
dJi alp y SjlS y\
;Jlj ^1 LJa- *. L g jrr a- > Jl
;JUi if Jj' ^
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cSUJ J JUi U! :^0I
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jjj 4 -Ip dh JjJ
44 J
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twiliwld ad
ill Jid y\
cJu?U dh
: Jld .dUNi dJSfj
J li ^ 0 1 ^ dJ I ji . o*J L lil j
jl <.yt ill 'i/ (_jJl di'J ^ : jllp

b> J /j# *j aa*V l IX j Ida!) _
j iiijs 1^13 Ji 3UI 01
- - is f J t - s - _ ,
tlilaS - wilj 0 1 dliy r LayA>\

4-JK05 ^ U (3^' ^ ^
dJUai ^ dJl
Musnad "Umar bin Al-Khattab &
192
k-iUaJl y 1 *i in 4
that I could get out of it without

gaining or losing anything. As for
what you said about me
accompanying the Prophet of
Allah {$%), that is true.

Umamah bin Sahl said: 'Umar
wrote to Abu 'Ubaidah bin al-Jarrah
[saying]: Teach your children
swimming and teach your fighters
archery. (After that) they used to
practise archery frequently, then a
stray arrow came and killed a boy,
and no one knew where it came
from; he was under the care of his
maternal uncle. Abu 'Ubaidah
wrote to 'Umar about that [asking]:
To whom should 1 pay his diyah?
'Umar (-&) wrote back telling him
that the Messenger of Allah (jfe)
used to say: "Allah and His
Messenger are the mawla (guardian)
of the one who has no mawla, and
the maternal uncle is the heir of the
one who has no heir.
Comments: [its isnad is hasan]

bin al-Khattab said: I heard the
Messenger of Allah (jte) say: "The
loyalty {wala) of a freed slave (to
his former master) is passed on to
the one who inherits his wealth,
father or son."
325. It was narrated that 'Abis

bin Rabee'ah said: I saw 'Umar
(-&) go to the Black Stone and say:
By Allah, I know that you are a
ilijU- -ryr
y. r^- y y y
cys :Jli J4_- y y
jl : y SJli y**
JU-
# i - c " v 9 * ^ *
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o.Xs1p k <J <JU- M- J, 01
J J j] jtof . 4 JI k
y <dJl : byj jlS -dJl
^ y jUOij iî ^Jy> y
[ ^ : ^>.1 j] ,*]
* j
yl U>! :Jbj y Jji JLP ~ru
, , i , , > t . , . <
y i ^. 1 y y
i ^6> ^ ytS* y icJjr-
y>jj y y>yj< ^ Jj-i-j
[ \ f V ; ^lj] .kjJj _jl aJlj ^ JU-il

J il^] :
. JuIp V*Y 0
y y}* y y
Lo I : J lii j^>xJ I y I i^Si? yaS' \j : 0 li
Musnad 'Umar bln Al-Khattab

193
4 , . itU-fcU ytS. 4 jUU*
stone and cannot cause harm or

bring benefit. Were it not that I saw
the Messenger of Allah (^) kiss
you, 1 would not have kissed you.
Then he leant down and kissed it.
Comments: [Its isnad is sake eh, al-

(1270)]
326. Dujain Abul-Ghusn, who

was from Basrah, said: I came to
Madinah and met Aslam, the freed
slave of 'Umar bin al-Khattab (.&). I
said: Tell me (a report) from 'Umar.
He said: I cannot; I am afraid that I
will add or subtract something. If
we said to 'Umar, Tell us some-
thing from the Messenger of Allah
(sfe), he would say: I am afraid that
I may add or subtract a letter. The
Messenger of Allah (%) said:
"Whoever tells a lie about me will
be in Hell."
Comments: [ Saheeh because of

is da'ecf, because of the weakness
of Dujain bin Thabit]

said: The Messenger of Allah (&,)
said: "Whoever says in a market-
place, 'There is no god but Allah
alone, with no partner or associate;
His is the dominion, to Him all
praise is due, all goodness is in His
hand, He grants life and death and
He has power over all things/ Allah
will record for him one thousand
thousand good deeds and will erase
from him one thousand thousand
bad deeds, and will build a house
for him in Paradise."
Comments: [Its isnad is da'cef jiddan
(very weak)]
Sj yjc S yy* piS î
ti hllij <U! (J yh J C-jIj

.(UV)
y) &S- :ju^ y\ -rn
O it* t : Jli ^ j) <'* * 1 '
(fv/\) wiUaiJi y, y. f- yy jJlm

IS : J lii i yj- jfr
lit* lil i jl Jbjl j! wifi]
9 , s jr 3 ! ^ ^ _, 9 v
! Jli 4 JJ) J
4 U 1 j j! ji u j>~ -Uji iji
.ji!ji j yy y* y>js : ju
IjLAj l b j - id
ff V^j-Lsjl kC-jlI y
Xjj *Ld>- : Ju *l . y\ bijb- VYV
if jfj}' 1 ^ if. j/** if
S /j , , ' , i
dJl J Jl* : Jl* J***" if ^ if

< 1)1 Sj ill S ; j yl* y Jl*
j-L, iJ^>Jl aIj dJJLJl <3 l <3 lii, y S
4 f-'P tif J* J* fs LffH 1

L^> Ks- l>wj t-iJl </dl <J <d3l 1 i^S
. #Jl i y Lio J i i! 1 I
iy. Jj** < l-Vr : giya
-d 1 >-*.3 1 jf.y J'f uL* jLlij
194
4k < jUcajJI ^t
328. 'Umar bin al-Khattab (4*)

said: On the day of Khaibar, a
group of the companions of the
Messenger of Allah (3s) said: So
and so is a martyr. So and so is a
martyr, until they passed by a
man and said: So and so is a
martyr. The Messenger of Allah
(site) said: "No; I saw him being
dragged to Hell because of a
cloak that he stole from the booty.
Go out and call out to the people,
'No one will enter Paradise except
the believers.'" So I went out and
called out: No one will enter
Paradise except the believers.
Comments; [Its isnad is hasan,

Muslim (114)]
329. It was narrated from Sa'd bin

'Ubaidah, from Ibn 'Umar, that
'Umar (<#,) said: No, by my father.
The Messenger of Allah (^fe) said:
"Stop it! Whoever swears by
anything other than Allah has
committed an act of shirk."

(1646)]
330. It was narrated from Nafi'

that 'Umar (.&) added to the mosque
the area between the pillar and the
enclosure, and 'Uthman (4*) added
[something to the mosque]. 'Umar
said: Were it not for the fact that I
heard the Messenger of Allah (jgg)
say: "We want to extend our
mosque," I would not have added
anything to it.
-ft A
: a" 4* U* 1 ' y) :
dJl Jj'-'j ^ *ju Jlt\ jZ>-
y , * .* +, 1 ,> . > t
l t : ij jJ jAi
<J Ui t o : 1 Ui i jj
i/l dh
& l Ij * 14^ jldi
Nl ''J <j| : ^Lll
Mj <SJ\ N ill J
j]
.0 \ O : ^ #J U|
. ^>1 VY5
. , . , . > , . > , > _ .'S ,
1 tlrJ Uj-U-
V :JU iil i^Le jll
^ <ol d: dh JUi t^lj
aii tjiii jji o-ds^
.(mi)
dll Jue- UiUL- : JsUidi ^lL>- Uj jl>- yy *
jt j ^ 3^ j' :<dU 0 *
Jlij l jUl^- iljj
^ dll VjJ :<&>
* * . 1 - . * * , < j,
<lJ OJ j L (< Ll /> -Lljj : U yA J
idJi JLp
y>j
Comments: [Its isnad is da'cef because of the weakness of Abdullah]
195
4 k-lUas*Jl j *- c . tiui *

that he said: Allah, may He be
glorified and exalted, sent
Muhammad (g;) with the truth,
and He sent down with him the
Book. One of the things that were
revealed to him was the verse of
stoning. The Messenger of Allah (%$)
stoned [adulterers] and we stoned
[them] after him. Then he said: We
used to recite, "Do not forsake your
real father (and attribute yourself to
someone else), for this is an act of
kufr if you do that, or it is an act of
kufr to forsake your real father (and
attribute yourself to someone else)."
And the Messenger of Allah ($&j)
said: "Do not praise me as the son of
Maryam was praised; rather I am a
slave, so say: His slave and His
Messenger/' Perhaps Ma'mar said:
"As the Christians praised the son of
Maryam."
if
JLfr
aij^
-m
Ji h
j/Ip
If
'j** if dt 1
1 " 5 ^ I ^
J*-J f ^
1 l\ :
Ji
3>1
i 1^4 o 15^ <
S # /
i l!s
ji : Jli
-aJLwj
01
Oj pJ .(pivU j 01 _
I ; Jb d-M J
0 XS- . \ fl fi JLp LI IajIj t jjB I

: jaaj Jli [ \ 6 f :
Jjjy, 'J, 1 I o>! U5
^ ( Y i Y Y ) j ^ ^ 3 \ !
.(m>)
Comments: [Its isnad is sahceh, al-Bukhari (2462) and Muslim (1691)]

from Ibn 'Umar that he said to
'Umar (4*): I heard the people
saying something so I decided that
I should talk to you. They are
saying that you are not going to
appoint a successor. He lowered
his head for a while, then he looked
up and said: Allah, may He be
glorified and exalted, will protect
His religion. If I do not appoint a
successor, the Messenger of Allah
{*&;) did not appoint a successor
either; if 1 do appoint a successor,
Abu Bakr (4*) appointed a
successor. By Allah, once he
mentioned the Messenger of Allah
j*-** Y'Y'Y
Jb Ll 4*
illio OjijAt
ill! i jii'j :id JS M Jjjii
. J Las <uOj i . j
N 01 1 i f iijl 01
jlj i i_a. Lkr .I; dJl Jjd. j 0]i wiliwM

:3b . | Ji5 S^> LI Ob 1
Llj jg JJl jjSj 'Jl of V] U 4Jly
A > > ji% , 1 . .
Sl dJI J yL'j' J-u3 jSL <il cull *i i
[ ^ S S : ! j] . 1 T.*.. Aj I a I Ju*- i
Musnad "Umar bin Al-Khattab &
196
4 . |jJ jJtX JXmA
(iefe) and Abu Bakr, I realized that . ,
he was not going to regard anyone r C. aJ * ' &->* u
else as equal to the Messenger of .(UTT)
Allah (s&) and that he was not

going to appoint a successor.
333. It was narrated from Malik

bin Aws that al-Hadathan said:
'Umar (4) sent word to me... and
he mentioned the hadeeth. 1 said to
you [both]: The Messenger of
Allah (Sfe) said: "We are not to be
inherited from and what we leave
behind is charity."

(1757)]

Musayyab said: When Abu Bakr
(4*) died, people wept for him.
"Umar (4*) said: The Messenger of
Allah (jfe) said: "The deceased is
tormented because of the weeping
of the living."
Comments: [Saheeh; al-Bukhari

(1292) and Muslim (92 7)]

Hurairah (4t) said: When the
Messenger of Allah (*fe) died and
some people apostatised, 'Umar
bin al-Khattab (4s) said: O Abu
Bakr, how can you fight the
people, when the Messenger of
Allah (igg) said: "I have been
commanded to fight the people
until they say La ilaha illallah
(There is no god but Allah), and
whoever says La ilaha illallah , his
wealth and his life are protected
y^ f*** \X>- jup iiU5 -rrr
y y-jl y dJJLi Jt-
.. yS Jl :Jli
N* : Jli dJt jl : liSJ
kS'jZ l _* Liljjy
: f (tvO : ^ i.
.(wav)
jlp LI TT i
^L* & : d/)'
j] - j^p dlii tdlt 4 J>L y}

flSl djJ 1 jj" :<Jli fill
[rxoi^Vj]
^ v-: 11 J: 1
.(*VV) y (U<IT) y.
Uii>- y TV's
Jt ^ j*
: J 15 ^ if 4 dJ 1 alp
: J'i Js y 'JSj m, 4ji Jr UJ
Cl U ( f A / \ ) ; 4& Uaid 1 y jaS- J 15

dJl p j (J\j j5 j Lij 4
: Ijl jZ ^llll J;lii ji
&i v e i di v : jii jii *3 ji vi aii v
197
wiUaiJ* ^>J >* JlW.
from me, and his reckoning will be

with Allah"? Abu Bakr said: I will
most certainly fight those who
separate prayer and zaknh, for zakah
is what is due on wealth. By Allah,
if they withhold from me a small
she-goat that they used to give to
the Messenger of Allah (j&), I will
certainly fight them for with-
holding it. 'Umar (*&) said: By Allah,
as soon as I saw that Allah had
opened Abu Bakr's heart to the idea
of fighting, I knew that he was right.


said: "We are not to be inherited
from; what we leave behind is
charity."

(1757)]
337. It was narrated that Malik bin

Aws said: 'Umar (*&) sent for me...
and he mentioned a similar hadeeth.
He said: The wealth of Banun-
Nadeer was among the fai that
Allah granted to His Messenger for
which the Muslims made no
expedition with either cavalry or
camelry (cf. al-Hashr 59:6). He
allocated some of it for his family's
maintenance for one year, and what
was left he spent on horses and
weapons in preparation for jihad for
the sake of Allah, may He be
glorified and exalted.
JU 4_i U_>- j i 4.. Jij J-lLa yAt' ais
jjjli'bl : 'jS- aIj'i

y>- Sldjjl jl ^ y
ai aLi jl cd!j jl 'Jl yb U aL|j : *4fi;

Ail 05^0 iJlajJL jSh C' r '* r
[\ .j^Jl
. (Y*) : r ( : r a^Lnl :
'jy* y
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y 4^ y
4 Jjjjj V LI : aUI d yj db d>j
[ > vr :
a y
^-lj] .*iia^> L $ j U
(Y 4 O i
.(WaV)
jy* y
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y 4^ ^ o y* y ]
j[ :
d j j . d_i4>d
1 >4
L i*
5lJl ilii ll. ddtf JT JaS\ d^
O j.a.1 *d 1 Ajif- L*- ^y~" J

44 aIa' jli-
jlSo i-/Lj Vj
jdjSsJl ^ L_j c C-w
[ W) : (_) ^ s y dh y ap
: (Y4*t) 4 k[ j
.(wav)
198

bin 'Umar from his father that the
Prophet (slg) said: "When night
comes and day departs and the
sun sets, the fasting person may
break his fast."

( 1100 )]
* 5^ ^ 4^L-* if j l .a.< UijL^ yvA
i jp 1 * di 5^' f 4 j** ji ;*-f ^ f

4 J^' S.^J J?' 'il* :Jli
[ \ A Y : ^-1 j] .A^lJaJl ^lail jii 4 i ' r d-Ul

C ^ Aol) :
.(M-O

'Abbas (v&) said: I wanted to ask
'Umar (<&) something but I did not
find a chance, so I waited for two
years. Then when we were in
Marraz-Zahran, he went to relieve
himself, then he came after relieving
himself and I poured water for him.
I said: O Ameer al-Mu'mineen, who
are the two women who helped one
another against the Messenger of
Allah (s^y 1J ? He said: 'A'ishah
and Hafsah ($&).

(1479)]

Seereen, who heard it from Abul-
'Ajfa' [who said:] I heard 'Umar
(^b) say: Do not make women's
dowries too expensive, for if it
were a sign of honour in this
world or a sign of piety in the
Hereafter, the most likely of you
to do it would have been the
Prophet (#). But he did not give
Is) - J>h f idi -m
: Jli ^jXs- 4 jj jZ* _
4 * 4 ^ JU.! O I
ss ^ itli
* ^ I 4 o-L- aj j !>* ;
^ j* 4 > 1 y
f 4 jSt ^ Id : cJj cfrUJi ^ aIJIp
<!% Jjl JU lL : jQJl olu-l^di
[Y Y Y : Îj] UL5li iJU
: f (MU) :
. .Om)
od ji- jf- jdL- -rt *
jJ lj U 4 * l~J 1 ij-L-c? I jliJ S/ : J jA>

f iQaJl \A*.a cJIS
u ^ 4- jJ'tfjf Jl&J 4^1
i J jU-j 'V j 5d^d ilrf ^SsJl
|l) As mentioned in the Qur'an: "If you two (wives of the Prophet turn in
repentance
to Allah, (it will be better for you), your hearts are indeed so inclined (to
oppose
whai the Prophet (jfc) likes); but if you help one another against him (Muhammad
as. then verily, Allah is his Maula (Lord, or Master, or Protector), and Jibril
(Gabriel),
and the righteous among the believers, and furthermore, the angels are his helpers
[at-Tahreem 66:3}.
Musnad 'Umar bin AI-Khattab 4fe
199
4c jj j.*- . Vim
any of his daughters in marriage

or marry any of his wives for
more than twelve Ooqiyyah .
Furthermore, you say during your
campaigns: So and so was killed
as a martyr, So and so died as a
martyr, but perhaps he loaded his
mount's back with gold and
silver, hoping to do trade. So do
not say that; rather say as
Muhammad (#fe) said: "Whoever
died for the sake of Allah is in
Paradise.
Comments: [Its isnad is cjawi]

Ma'dan bin Abi Talhah al-Ya'mari
that 'Umar (<&) stood up to
deliver a khutbah. He praised and
glorified Allah, then he mentioned
the Prophet of Allah (^) and Abu
Bakr (4fe), then he said: "I have
seen a dream, in which I saw
myself being pecked by a rooster
twice, and I think it signals my
death. The people are telling me
to appoint a caliph after me. Allah
will not cause His caliphate or His
religion to be lost, or that with
which He sent His Prophet. If I
die, then the caliphate is to be
decided by a council of these six
men with whom the Messenger of
Allah (^?) was pleased when he
died, then whichever of them you
swear allegiance to, listen to him
and obey. I know that there are
some men who will seek to
undermine this matter, and I have
fought them with these two hands
of mine in support of Islam. If
they do that, then those are the
# ^ / + , >
5 i ' S S p , ' 0 * * Z " * *
jiU-l j wii j i O b -d
> ), ^ ^ . 4 0m , '
\ ji yC
Jli 115 l^lji
J 'A* &< J 3=5
iff tjL ! : dy* J
XjU1> IL\a>- : Ui-U- i \
j* ibuJ j* QZ- dd y}
ijlOjt* 4 ^ji \ jladl y aJU'
01 I ddl jd
, j. ^ ^ __ _> , s
jSij i dU Îj dJl -UjO 4 LJa>-

c-jlj :Jli 4*^ j& Clj dll
T ; 'Cpj* ^ dl5 :l ijj
^jX>J LIU jlj 4^jU-l Yl villi
ifi fd of
dj 4j Yj 4 J Cs'iU*-
J( lSjj^ d'iUJb y>\ ^ 0^ 4
dll J^3 ell I i$j*
r. . >. , . . ... . > ,
d ,*^db
YU-j ol CJ jt- Sij 4lj^-ilj d I L5-

^4^^ ,>[3 iii ^ jjiL-b
JiIpI vibljU I _jld oU 1*
^jJu ôl U dllj Vy&\ dll
J llj 4d*)lidl ^*1

200
& jAC. ,1^1
enemies of Allah, the misguided

disbelievers. By Allah, 1 am not
leaving behind anything of more
concern to me than kalalah. 1
asked the Prophet of Allah {^)
about it and he never spoke to me
in such a harsh manner as he did
with regard to that, to such an
extent that he poked me in the
chest or side with his hand or his
finger and said: "O 'Umar! The
verse at the end of Soorat an-
Nisa' that was revealed in
summer is sufficient for you." If 1
live, 1 will pass a judgement
concerning it that no one who
reads Qur'an or who does not
read Qur'an will dispute. Then
'Umar said: O Allah, bear witness
concerning the governors of the
regions; 1 sent them to teach the
people their religion and the
Sunnah of their Prophet, and to
divide the fid among them, and
to judge between them on a fair
basis, and whatever they found
difficult they were to refer to me.
Then he said: O people, you eat
two plants that I think are
nothing but distasteful, this garlic
and onion. At the time of the
Messenger of Allah ($&), I would
see that if the smell of these
things was found on a man, he
would be taken by the hand and
led out to al-Baqee'. Whoever
must eat them, let him cook them
to death. 'Umar (.&) said this in a
kfiutbah on Friday, and was
stabbed on Wednesday 26 Dhul-
Hijjah.
j <
j' _ 3-î J ^ ^
_ J jXJ
^ ^ ^ C-I oj
: Jli \'fij N
kjUwVl jl^l ^ illf-il J,\^
. f ' >- , . ,,
:jii p .jj a-wu ZjZj
Ail fjiJ! lli V] Uilj)
m jfo J>i3 & > iAi
- Jr* 1 -J- ji
144^ *j! v Lis- jj ji
^ ji jJ i iaij I J li .
fyi kjiAAjI
i* is#
j} J. '?*-** jljJj- :
.(o%V) : f <.j* .Xij k Jail>-l
201
h-iUa3*]t jjk. JLdUtfc*
Musnad TJmar bin Al-Khattab 4=

Moosa that 'Umar (4*) said: It was
the Surwah of the Messenger of
Allah ( 3 fe), i.e., tamattu' (in Hajj),
but I am afraid that they will
have intimate relations with them
(their wives) beneath the Arak
trees, then they will bring them
for Hajj.
Comments: [A sahech hadeeth ,

Muslim (1222)]
-Jl*
^f y \f /tM JLfr
if y} if j* fC-i y\
if :Jli : ^ff y)
J&j _ Jft _ ^
y r*^ y^.j 'if* J- 3 - 1 -* i&A y. t ( \ TT Y) '-gif"
.(fa^) ! 3tf
343. It was narrated that 'Umar {&)

($fe) doing wudoo' after relieving
himself, and wiping over his leather
slippers (khu ff), then praying.
Comments: [Saheeh lighairilri, and
its isnad is da'ecf because of the
weakness of Yazeed bin Ziyad
and Asim bin 'Ubaidullahl
y. y) y.
fji yf^ y iJf I* 1^*
j' -y) if fUl ff y. if y)

\ ju <&> y^ y* _Aiji yt .ulLii _
(, 1 JLuj La y 3s*, aIM J cdj
[ ^ y a : y .yja^ 4ii>- ( _ 5 u
My.
iJLfcj
'gif"
344. It was narrated that Simak

said: I heard 'Iyad al-Ash'ari say: I
was present at al-Yarmook and we
had five commanders over us: Abu
'Ubaidah bin al-Jarrah, Yazeed bin
Abi Sufyan, Ibn Hasanah, Khalid
bin al-Waleed and 'Iyad - and this
'Iyad was not the one who
narrated reports to Simak. - 'Umar
(^fc) said: If fighting occurs, then
your commander is Abu 'Ubaidah.
So we wrote to him, saying: We are
facing death; and we asked him for
reinforcements. He wrote to us,
saying: I have received your letter
asking for reinforcements and I can
tell you about who has the greatest
support and the most ready troops:
ill y T 1 1
:Jli ilU-- j*
: *\y\ LLe-j : <Jli
t jidi y y y)
_ tjJjJl y -Jlij t y\*
_ 151^. iasL- l-ii y?L* \~iij
{JlLI Jlj 015 llj :4& yj J Wj : Jli

y.\y ai iaIJI LL&j :Jt> .Sold y)
aIJ : tllJl i_3o iaUjAUL!.ij i^^Ji J!
aLS I . J.fitv \ J*S1 1 \ 'yfr
Musnad 'Umar bin Al-Khattab 4 ,
202
4c ullaitll yj jjkC Juuut

exalted; ask Him for support, for
Muhammad (^) was caused to
prevail on the day of Badr with
fewer than your numbers. When
this letter of mine reaches you,
fight them without referring back
to me. So we fought them, and we
defeated them, pursuing and
killing them for four parasangs,
and we acquired wealth (booty).
They discussed the issue (of booty)
and 'Iyad suggested to us that we
should give ten for every head.
And Abu 'Ubaidah said: Who will
compete with me (in a horse race)?
A young man said: I will, if you
don't get angry. Then he beat him,
and I saw the two braids of Abu
'Ubaidah flying as he raced behind
him on an Arabian horse.
345. It was narrated that 'Ali bin

Zaid said: I came to Madinah and
entered upon Salim bin 'Abdullah,
and I was wearing a silk jubbaJi. Salim
said to me: What are you doing with
this garment? I heard my father
narrate from 'Umar bin al-Khattab
(*&) that the Messenger of Allah (^)
said: "Silk is only wom by one who
has no share [in the Hereafter].
Comments: [Saheelt, because of the

corroborating evidence, and its
weakness of Ali bin Zaid bin
Jud'an, al-Bukhari (5835) and
Muslim (2069)
346. It was narrated from 'Amr

bin Shu'aib from his father that
his grandfather said: A man killed
his (own) son deliberately and the
n ijj t-j ye.

piTLi bli 4 ( *jJt* y* Jll Jt pjj ^
: Jtf
IJLa
4 6*^
>
Cy\ J
: Jli
:Jli
ia i' ,

, Jlii
U - jt 1
Jiij
4 <ui_J ; Jli
jj (j,
)J Ul
u > y>
- f*
J silwj ! y*u
y y JiL>Jc Ufjj- -Tie

i iw AaJ 1 C~ Jj I J U Ju j y . ^ji*. ye.
'it i , , ' ' 4 I, ,,
Vf ty'l dJ' AA y JLc-
^,^1231 _âj U J Jlii
4* j y i * J
J1 yk lJj :Jli jg Jj il
IJlAj A ! Tyt iJ
(OAro) vjU-L>. y JL j ^ l
(T-^) : r
^ it -rti
i* r4^ <> 0* IA * 1 j'
4 l-U^ Jli :Jli Jj* y 44-j!
203
-&> k-illxxll J4C JL * li *
case was referred to 'Umar bin al-

Khattab (*&>), who ruled that the
murderer should pay one
hundred camels [as diyah]: thirty
three-year-old she-camels, thirty
four-year-old she-camels and
forty five-year-old she-camels. He
said: And the killer does not
inherit anything. Were it not that I
heard the Messenger of Allah { 3 ^)
say, "No father is to be killed in
retaliation for his son/' I would
have executed you.
Comments: [A hastm hadeeth]

bin Shu'aib said: 'Umar (.&>) said:
Were it not that I heard the
Messenger of Allah ( 3 &) say, "The
killer gets nothing (from the estate
of the one he murdered)/' I
would have included you among
the heirs. And he called the
maternal uncle of the one who
had been killed and gave the
camels to him.
J Jl
i kT&J
#s
: J$ *
AjU.
: JV5
jj k AJj
JsKSlj
4lH
1 (
& ii
.i&i)
> *
J J-SJ
[Uv:
J y- ^ - v
J13 :J13 Ji Jj** if
:J* m &l CV Jl W
Leo j :<JIS ilxfijj 1
.y{\ iiuti jyUi
e-A-a lJukj ttjJj >- \
Comments: [Hasdtt because of corroborating evidence; this isnad is daeef

(weak)]

Mujahid bin Jabr... and he
mentioned the same hadeeth. He
said: 'Umar (&) took thirty three-
year-old she-camels, thirty four-
year-old she-camels and forty she
camels between the ages of five
and eight years, all of which were
pregnant, then he called the
brother of the one who had been
killed and gave them to him, not
to his father. And he said: I heard
"The killer gets nothing."
Ut* J* Vi A
u dJl -Up l -U- .
> JP LU>SiS" k * joS- )
k .. . jfr
< *!> lyt 4*
\^\s \+* JjU ' j
jjj UlitpU U-l LpS J/J : Jli
:J yC 5^5 *111 : Ju_y ^^-,1
V JJUJ
Musnad 'Umar bin Al-Khattab Jh
204
*4 L-illn.-it.ti (j_ j . a . -lAitt.*

is da'eef, because it is interrupted]

bin Aws bin al-Hadathan said: ah
'Abbas and 'Ali came to 'Umar
(->) with a dispute. A1-' Abbas
said: Judge between me and this
one. And the people said: Judge
between them, judge between
them. He said: I shall not judge
between them; they know that the
Messenger of Allah (^) said; We
are not to be inherited from; what
we leave behind is charity."

(1757)]
350. It was narrated from Ibn al-

Musayyab that 'Umar (4>) said:
One of the last verses to be
revealed was the verse on riba ,
and when the Messenger of Allah
(&5) died, he had not explained it.
So avoid riba and any dubious
matter,
Comments: [Hasflw]

Moosa that he used to advise
people to do tamattu' (in Hajj). A
man said to him: Do not rush in
giving fatwas, for you do not
know what Ameer al-Mu'mineen
has decided with regard to Hajj.
When he met him later on, he
asked him and 'Umar said: I
know that the Prophet (-sis) did it
and his Companions did it, but I
y~*~ -
j&lj ^ j-k jJ j~*r y
U-U- T t ^
y. y 4^ j* y *1 J ^r
*L>- :Jli jLj'-bnJl
Cij 1 (J LiS i j L iijlz rtL p J j "AU 1
JU* .1 IS USJl lju jSj jZ yji

I N : J li . \ l U j i A-as i
i* : ji5 in jjZj M uu 1;
[ \ VY ; \lSy Li y
: r (YVO
.( wov)
yj y} if -r (/')
jl :s r JLlJl yl y iiSui jt-
djj ^ y j] -JLs hj
y^J Jjl Jylj j)3
L^Jl \ jf-jj
^ *> i
y dJl jup ^,1 Y 1 0 \
y 1 1 y V^-"
( ' 1 / ^
y* <y- y
J*- y.' If*
1 I Li (_ j-C N L*JLli tilliy
t-U; 4iiJ y>- .ilOx, .li . ' . J l y
205
4* .1 1 1 ii a
do not like [the people] to have

intercourse with [their wives]
beneath the arak trees and go out
to Hajj with their heads dripping
[from ghusl ].

Muslim (1222)]
Rahman bin 'Awf said: 'Umar bin

al-Khattab (<,) did Hajj and
wanted to deliver a speech to the
people. 'Abdur-Rahman bin 'Awf
said: The uneducated people are
gathered around you, so delay it
until you come to Madinah. When
he came to Madinah, I got close to
him when he was on the minbar
and I heard him saying: Some
people are saying, Why should
we stone [adulterers]? In the book
of Allah it only mentions flogging.
But the Messenger of Allah (^)
stoned [adulterers] and we stoned
[them] after him. Were it not that
people would say. You have
inserted something into the Book
of Allah that is not part of it, I
would have inserted it as it was
revealed.
1 d Lai * d
O I o-fc jS * l->t ^ \j dlii Jii #s
r j jresi I* ijk
f > > - m i- * 'ii : ' >
.OTTT) : oiL j :
: Yli j A *^' if \*T
:Jli j, jJL, <JLj IdaA
xl ; an ^ ; h ^
y 4 y. ] y
jljli kîllaidt 7^~ - d ii **s%
XS* dUi t \_Js>o Li *
iijjjp 1 Ji Aj] k_f^P jd
Uii .ojJi JiA JjjS >u îIji
t ^Lji y* Lj ji o jji ijJL-iJl
- * > . i
J L Li : 1" L lJ 1 j : d ji
Jij S JkJL^mJ 1 dJ! Lbi_.
I ( . S * /
dl t aD! d_y~" j j
tM Ui l^yS/

(1691)1

bin Harb said: I heard an-Nu'man
- i.e., bin Basheer - say: 'Umar (<&)
mentioned what the people had
acquired of worldly gains and
(%,) remaining curled up [with
hunger pangs] all day, unable to
(till) : r =>
.On<n)
: Nli UijA -for
. d b * * p, d 1*-^ i llj JlA
wla^j jrri if. 1 ^ lAd 1
Tdlll df i-jl du-l U \sl : du

jAJl djAj o~; 1 j ui) : dtii
[ \ o ^ .a1U> a Vk-*j
206
ul l a a ji . i i m
find even the worst type of dates

with which to fill his stomach.
Comments: [A SaJieeh hadeeth and

its isnad is hasan, Muslim (2978)]

'Umar, from his father, that the
Prophet ( 3 ^) said: "The deceased
is tormented in his grave because
of being wailed over." Al-Hajjaj
said: "...because of the wailing
over him."

(927)]
355. It was narrated that Qatadah

said: I heard Rufai' AbuJ-'Aliyah
narrate from Ibn 'Abbas: A man
told me - Shu'bah said: I think he
said: one of the Companions of the
Prophet (&) The most admired
of them to me is Umar bin al-
Khattab (.&): The Messenger of
Allah (ig) forbade praying at two
times: after 'Asr until the sun sets
and after Fajr until the sun rises.
si
.mvA)
aUC. To
: J15
: Jl* ^ 1 >l>-j
ji 1 U*
y. if
Jl*j Cu >_L>JL)u
[ \ A :îj] .jd*. o-djL
-(STV) : f <mr) ^ o>\^\
il-i U-U- ; y -U>w< u1jl r o o

y\ y- auJl d Uuij siJLj. : Jli
Vi l * J IS _ J ^
I^rl'
CA ^
V/j X^> ji jVJdl
0 ^ j\ -ACj (. J-* -h
,(att) : f (oa \) : ^ j L J :

said: I heard Abu 'Uthman an-
Nahdi say: The letter of 'Umar
came to us when we were in
Adhrabeejan with 'Utbah bin
Farqad, or in Syria, (saying): The
Messenger of Allah (*) forbade
silk except so much - two fingers.
Abu 'Uthman said: We had no
doubt that he meant silk borders.
y jJL>m &JI*- -TdT

<J li lii ^p t jj>- : d li ^l>t >- j
t-jlxS : ji dUit Cl dJLwd
j 1 _dv y v* dUwjil jaJj yil
If ijfr ^ }AJl dli lil f LlJl

:dU& jjf Jli JiSU
[AT : j] V] L*!p Idi
207
vjUaiJt > 'l III A

(2069)]

said: I heard Abu 'Uthman an-
Nahdi say: The letter of 'Umar
came to us...

bin Maimoon said: 'Umar (*&)
prayed Fajr when he was in Jam'.
Abu Da wood said: We were with
'Umar in Jam', and he said: The
mushrikoon used not to move on
until the sun rose, and they would
say: Shine, (Mount) Thabeer. The
Prophet of Allah (sfer) differed
from them and moved on before
the sun rose.

Bukhari (1684)]

'Abdullah bin Deenar said: I heard
Ibn 'Umar say: 'Umar (.$*) asked
the Messenger of Allah ( 5 ^): If I
become junub at night; what
should I do? He said: "Wash your
private part then do lottdoo' then go
to sleep."


Salamah bin Kuhail said: I heard
Abul-Hakam said: I asked Ibn
'Umar about earthenware jars and
he narrated to us from 'Umar (4)
(oATA) :
. ill JL>-
.(MO
, , * 1 i - -
jye- jju yjj
: Jli dU* d iJL-d :JU
wjlis &U-
. : jjj u>- lliai- T*oA
* A ** A * A ** A a ^ ^ ^ . y , y C ^
J* (^1 Jf- ioIaJ. jfijb Jj\j
Sts- -Jli j y*?*
/> lls JIj _ -*>0 jAj . ^! l
V 1 y 15 ,^j J Id] :Jlii _ j**
1 * > , S ,<, j/ - J ,,
< [^ 4*1 k- ^ dl t Zg d)_j k j~j < 3 . ^ -- '
[At I^lj] - Sr r-^ JI
,(\"\AD
Ijk, : JdJr *J> iUi l&U -rM

jjl : Jti jlLa dJl -L^ ji
: J L 2 i jjjfe 4JU I d^-'j jap <Jk : d jis
:Jli ?Lil UA tjil ^ i&jl jiJ
i 5 0*13 jj Si*'} ji J-ii*
[miy cat av t oi n ioru io w
.(V * 1 ) : f (\av) : ^ jL^J :

ili- U5 jls*- ydS- ^ -Ui** i3jj -TV
piUJI d :Jli ji -uld ^
UJ Jb* I ^ l jt l cJ L : J li
208
-&> i1tt.-w.ll JJLC.

forbade (making nabeedh in)
earthenware jars , gourds, and
varnished jars.

'Abdullah bin Saijis said: I saw
the bald one - meaning 'Umar bin
al-Khattab (*>) - kissing the Black
Stone and saying: I know that you
are only a stone, but I saw the
Messenger of Allah (#,) kiss you.

(1270)]

Juwairiyyah bin Qudamah said: I
did Hajj and I came to Madinah
the year 'Umar was stabbed. He
gave a speech and said: I dreamt
that a red rooster pecked me once
or twice - Shu'bah was not certain
- and what happened was that he
was stabbed. The people were
given permission to enter upon
him. The first ones to enter upon
him were the Companions of the
Prophet (^ 5 ), then the people of
Madinah, then the people of
Syria. Then permission was given
to the people of Iraq, and I was
among those who entered upon
him. Every time people entered
upon him, they praised him and
wept. When we entered upon
him, he had wrapped his stomach
with a black turban cloth, and
if o' j** If
hAo:^]
1 : jjmj
-j> jiajC* LfJb- -fll
ih xf (o\/\) If
oJlj jfij -lui jUpi tit

[m^g .iiii: ^ Jll
O o^V) . ^>^5 bjL-.] : ^1 jic
.('TV)
UjA>- : yd&r y xL> LJa>- -HT

If I i'jlJr Li :Jli
:<JU O l Jli y y'yp?
^JJl fi*!' ojlUI

jls C-jIj :JUi :Jli
i 5 ) # I ^ 9* * # #V- %
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s ; }/ > ~i . , ,
< 4-Ip oili i jli
w-ibCJ?! 4llp Jjl jli
4 ^ Lll 1 .Jjk l 4 id; jU ! I *j a
- ' , > - - - * *. - . *
Jj,"* oil
<A& 1^11 Lils jlj :Jli
ai j : JU 44llp Uo ill* :Jii
4 4f.|jû. i*LL"J aII 3j L ..at
L*j : Jli 4ll~jl : Liu : J li
Musnad 'Umar bin AI-Khattab 4k

209
>J j* k JL ' ua.*
blood was flowing. We said: Give

us some advice; and no one asked
him for advice except us. He said:
You have to adhere to the Book of
Allah, for you will never go
astray so long as you follow it.
We said: Advise us. He said: I
urge you to be kind to the
Muhajireen, for the people will
increase in number and they will
decrease. And I advise you to be
kind to the Ansar, for they are the
people of Islam with whom Islam
sought refuge. And I advise you
to be kind to the Bedouin, for
they are your origin and your
strength. And I advise you be
kind to the non-Muslim people
under your rule (ahludh-dhimmah),
for they have a covenant with
your Prophet and they give you a
source of income. You may leave
now. And he did not say any
more to us than these words,
Muhammad bin Ja'far said:
Shu'bah said: Then after that I
asked him and he said concerning
the Bedouin: I advise you to be
kind to the Bedouin, for they are
your brothers and the enemy of
your enemy.
t Lws_l : Li I jLoj
5 6 * * '
jî p- Cw? : JLii
,t* f * t, - ' .
tjUdj jL p_ws_jlj j
Jli .oUKJl Ujlj ui
*r.t t,. \ 1 4 s ,*
ou Jls . y>
J Jlii viJUi
.pjjUP j 4pJ>ol_p-i p-fju * y

Comments: [Its iswcid is saheeh, al- Bukhari (3162)]

Juwairiyyah bin Qudamah said: I
did Hajj and I came to Madinah the
year 'Umar was stabbed. He gave a
speech and said: I dreamt that a red
rooster pecked me once or twice -
Shu'bah was not certain - and only
a week later, he was stabbed. And
he mentioned a similar report.
-rtr
* * . -. ' >
C~jLs :Ju fîJO
f j^ - 1 I pLiJl
jlS cJl 3 ^1 :JUi Giaij :Jli

ijUJl j' ^ 3^"'
210
t-iUoikll jjU. JLuu*
except that he said: And I advise

you be kind to the non-Muslim
people under your rule ( ahludh -
dltimmali), and honour the covenant
of your Prophet Then I asked him
after that and he said concerning
the Bedouin: I advise you to be
kind to the Bedouin, for they are
your brothers and the enemy of
your enemy.
Comments: [Its isnnd is saheeh]

'Abbas (<&) that he said: Some
men of good character, among
whom was 'Umar, who is the best
of them in my view, testified in
my presence that the Messenger
of Allah (^) forbade praying
after Fajr prayer until the sun
rose, and after 'Asr prayer until it
(the sun) set.


Suwaid bin Ghafalah that 'Umar
addressed the people in al-Jabiyah
and said: The Messenger of Allah
(i^s) forbade wearing silk except
the width of two fingers or three
or four - and he gestured with his
hand.
JJ 1 <>jj* J Ji JA
iJ Hi :Jl _
:Jli
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it . . #?.: . i- s .
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[ ' T* : > I j]
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.(AYt)
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.Aaj jlilj
.(Y-10 (o AY A) : f i
211
4 * uiUasJl I l"n.i o

'Umar, from 'Umar, that the
Prophet (-jig) said: "The deceased
is tormented in his grave because
of the wailing over him."
Comments: [A sahceh hadceth ]
JJ I : 4 -i
* - |'l ' ' ' > * * Z ' > .'J 4 , u,, s

; f^r iy. -m
is) if
I ^ -Ljw -jf- teiUi ^f
cJUl* :JU ^1)1 of s** if
[ ^ A * .KaILp- 5 j-i
^jA j^-^T {j* Ia i *^J JL> .
,(^YV) OT^Y) t ji_j YoJa.-
367. Ibn 'Umar said: 'Umar bin

al-Khattab (*&) told me: Whilst we
were with the Messenger of Allah
(sfe) one day, a man came to us
whose garment was exceedingly
white and whose hair was
exceedingly black, and we did not
see any signs of travel on him,
and none of us knew who he was.
He came and sat before the
Prophet {^), resting his knees
against his and placing his hands
on his thighs. He said: O
Muhammad, tell me about Islam:
what is Islam? The Messenger of
Allah ( 3 k) said: "Islam means to
bear witness that there is no god
except Allah and that Muhammad
is the Messenger of Allah, to
establish regular prayer, to pay
zakah, to fast Ramadan and to
perform pilgrimage to the House
(the Ka'bah), if you have the
means." He said: You have
spoken the truth. He ('Umar) said:
It amazed us, how he questioned
him and said that he had spoken
the truth. He said: Tell me about
faith ( Eenian ). He said: "Faith is to
believe in Allah, His angels. His
Books, His Messengers, the Last
Day, and to believe in al-qadar (the
iy Ju Ai LjjJ- -VW
' > * * ' ;''> . ' * ' i.
iy. --ky. iy) f

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* r * I* - , 'w- * ' * -'t ' * . - 1. ,
j*-- l)u 0 .
ujlj iy^ i 0 : ... : JU ^4p 6
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^ ^ JL Ju<
Nj t yuJ\ y\ N : Jbji JU _
JJl ' r i>- ^ ^ ^ ^ i > *;
if (jjjr'"-' i-U>^ U : JU jJ .J-LiJ

M f^j : JUi U
jjj-3 iJuAi ofj i of j+I;
iilijJl Hyyj p-fj dll
cJ| I 01 sJp . ! 1 J v 0 1 . /3 0 J
^ 1 ^ J- -r * / I ^ ' / *
<! L j <5 Ua>â3 l J . 1 sU ! J li
OLijNl ^yfi- .4&J*u 2s J
*~Sj ify 0 Uj^' I : JU
if JU .cuiJ-Jj : JU
of" _ :i>: JU _ ÔLJ-YJ U tqLJ-Yl
Musnad 'Umar bin AI-Khattab &
212
divine will and decree), both good

and bad." He said: You have
spoken the truth. He said: Tell me
about ihsan: what is ihsan ? -
Yazeed said: - "It is to worship
Allah as if you can see Him, for
although you cannot see Him, He
sees you." He said: Tell me about
the Hour. He said: "The one who
is asked about it does not know
more than the one who is asking."
He said: Then tell me about its

signs. lie said: "When the slave
woman gives birth to her mistress,
and when you see the barefoot,
naked, destitute shepherds
competing in the construction of
lofty buildings." He ['Umar] said:
Then he went away. He ['Umar]
waited for a while - Yazeed said:
three (days). Then he (the Prophet
(*;)) said to me: "O 'Umar, do you
know who that questioner was?" I
said: Allah and His Messenger
know best. He said: "That was
Jibreel, who came to you to teach
you your religion."
Comments: [Its isnad is Saheeh , Muslim
dy dj idj; -illtS dJl
:JU jf. :jd ,ili 'J,
Ji ^ jji
:JU .Lfe'jUl jf. :JU JiUL!l
slJxJlsliAji j'j jlj db jl
jvi : Jl* Jfbjl J t \h\ Z\*j

* -U j) Jti _ : Jli ijlLjl
oA : ! dJ! j J jlii _
dj _jj dJl : cdi : Jli
j]
v_
.(A)
( 8 )]
368. Ibn 'Umar said: 'Umar (*&)
told us: We were sitting with the
Messenger of Allah (jfe)... and he
mentioned the same hadeeth,
except that he said: No signs of
travel were to be seen on him. And
he said: 'Umar said: I waited for
three (days), then the Messenger
of Allah (m,) said: "O'Umar..."
^-45 y dll -UP &Jl>- -r-iA
j*-*i Ji ^ <y. dll ole- ji-
: Jli j*s- : Jli y^t- -
Jji j_4j jU.
:Jlij .>Ui *)\ dJJ Yj : Jli di Yl

j y J ^ Ij J li
[\M dll
213
JJH. c. Jju>h*
Nadrah said: I said to Jabir bin

'Abdullah: Ibn az-Zubair ( 3 ^)
forbids tamattu' (in hajj) and Ibn

'Abbas enjoins it. He said to me: I
knew about this issue. We did
tamattu with the Messenger of
Allah (# 5 ) - 'Affan said: And with
Abu Bakr - then when 'Umar (^)
became Caliph, he addressed the
people and said: The Qur'an is
still the Qur'an and the Messenger
of Allah ( 5 ^) is the Messenger.
There were two mut'ahs at the
time of the Messenger of Allah
( 3 fc): one of them was the mutah
of Hajj (i.e., tamattu') and the
other was mut'ah with women.

Muslim (1217)]

Tameem that he heard 'Umar bin
al-Khattab ( 4 >) say: I heard the
Prophet ( 3 ^) say: "If you truly put
your trust in Allah, He would
provide for you as He provides
for the birds: they go out with
empty stomachs and come back
with full stomachs."
371. It was narrated that Ibn as-

Sa'idi al-Maliki said: 'Umar bin al-
Khattab (ê.) appointed me in
charge of the zakah, and when 1
had finished with it and handed it
over to him, he ordered that 1 be
given some remuneration. I said: I
only did it for the sake of Allah
:i\S
j \lz di.
as-j : JU .
-r*\\
a j~Ai
y If
tod? U jl- : f* '
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{SjS-
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Jjt jLc-
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Jii
4t s
t Jsz
- O'
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tO iS iSSi
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jSs y
j llii
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jSj s\j
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1*
: jUi
dJl UjSj -iff-
.(N'nv) : ?)
a j
Tif* 3
lo
'jz -rv
SZ y fJJi SSZ
I uZ . . J jju I
fill ^Js- (SSjj : J j*i iete
jJLiCT <. jjeu\ \3jji tdSjj
[ T : K ?? !__)] . R U iL y j t Us U_>-
mi-Lf- j Z xj
~ o!.j
> : sUJ Uj jS- : liiib W N
J,} jZ jj jZ Jll SiZ jj JSZ,

jas- : Jti -vl
U.. j Ills iisjJSii 1 [Z . iUaJjl jjl
Lfcj! : <J oJU? iiJLajo ja \ aJ| I40I 1
Musnad 'Umar bin Al-Khattab ^
214
ijUajhll jj JJH. jLuild*
and my reward is with Allah. He

said: Take what is given to you. I
was appointed to do some work
at the time of the Messenger of
Allah and he gave me some
remuneration, and 1 said the same
as you have said, but the Messenger
of Allah (^r) said to me: "If you are
given something without asking
for it, then take it and give some in
charity."
U jJ. Ijli .aJJI Jir ^ jJr\j iJU
^ CuL* ai iCJapI
Jl Jlli ji- cJii ^ <iji
jS- ISIS : 4tlj i J y-ij
[ \ -aJj JSo iJUJ o'

(W*)

bin al-Khattab (^) that he said: I
got excited one day and kissed [my
wife] when I was fasting. I came to
the Messenger of Allah (j&) and
said: Today 1 have done a horrible
thing: I kissed [my wife] when I was
fasting. The Messenger of Allah (j)
said: "What do you think if you
rinse your mouth with water when
you are fasting?" I said: There is
nothing wrong with that. The
Messenger of Allah (-^) said:
"Then why [are you worried]?"
: vlJ \-jjS- : Ld jj- VVY
.iiim ^f If
,.l , , * ,,
y if ^f y if
> . 1 .0 l L y C-.t ft : Jli Aj I UaiJ I
: c. i a> >, ill J t y Li llij

uf J Ih \y\ fjjl
jJ ojlji* :Ss Jll
\ : c - La ojIj jLw w..i./3<i)
aLi J_^j Jlii .iiJi yk
[WA:^l j]
373. 'Abdullah bin Hubairah

said: I heard Abu Tameem al-
Jaishani say: I heard 'Umar bin al-
Khattab (<&>) say: I heard the
Messenger of Allah (|g) say: "If
you really put your trust in Allah,
He would provide for you as He
provides for the birds. Do you not
see that they go out with empty
stomachs and come back with full
stomachs?"
,y>%+j> doL^j I J>fj
: jUw] -tVY
: Jtf 431 jlp llili- : 4 JL*J
i , rt 1*1
3 a 5 > aJDI J y^j C : J jAr ii$e> . (llxiijl
y*- dJ'
\\ l>y) i> J ]'J, US fey) ,4y
[Y * jl .*?llUa< yj LmuL^ jjJu
215
*A? t-jUo3k]l jjt. .1 li

Ya'mar said: I said to Ibn "Umar:
We travel to different countries and
we meet people who say there is no
qadar (divine decree). Ibn 'Umar
said: If you meet them, tell them
that 'Abdullah bin 'Umar has
nothing to do with them and they
have nothing to do with him - three
times. Then he started narrating:
Whilst we were with the Messenger
of Allah ( 3 &), there came a man.,,
and he described his appearance.
The Messenger of Allah (^) said:
Come closer, so he came closer. He
said: Come closer, so he came
closer. He said: Come closer, so he
came closer, until his knees were
nearly touching [the Prophet's]
knees. Then he said: O Messenger
of Allah, tell me what is faith [or:
about faith]. He said: "To believe
in Allah, His Angels, His Books,
His Messengers, the Last Day, and
to believe in al-qadar - Sufyan
said: I think he said: "... both good
and bad." He said: What is Islam?
He said: "To establish prayer, pay
zakah, perform pilgrimage to the
House, to fast Ramadan and to do
ghusl in the case of janabah For
all of that, he [the stranger] said:
You are right, you are right. The
people said: We never saw any
man show more respect to the
Messenger of Allah (s&) than this
man did. It was as if he was
teaching the Messenger of Allah
(*&). Then he said: O Messenger of
.jl dJlAjP
jZ Sdi jjt l&U -rvt
'jLl J U1 : dJi :Jli
, , j , , _ ,j
V jjj 'j : j _P jZ Uy I JliYl yt
ji Jtii
> . - * Tii
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JJjz Wio ! Lijl
i. yt jSjj djl J^j
/ ^ i # i . * *
: JUi c Ljjj dJl J j j Jlii
SIS y>- i U jj *^*1* :Jlii t UJLi dil
l; : jui .aZZj jtU
_ jLLî ^ _ VJUWi U l
41 * jj did :jli
: jUi Jli _ <jJLa]U yf}lj pUilj
ui : JU ij*>- :Jli #'j'
a\s]i l Ityj isSlSJl flil :JU
cjLikaj ccL-IJl
.cJijds JiJJs : JU dUi ,J ^
(or / ^) lit y+j 13 u :^sii Jii

jJLij dli> 1 1 Li y 5^5 dJl J y*},
idJI J_^Jj L : Jli jd .^1 dh J>-*j
_ il JL^ : Jli J.
d[i Y j[i cat dills _ <jud ji
lif *^-3 et U :Jji' iuS
:Jjii Ji* y* ?il'
Musnad 'Umar bin Al-Khattab 4&
216
lUeUkJl (j_l j J jutUt
Allah, tell me about ihsan. He said:

It is to worship Allah as if you
see Him, for even if you do not see
Him, He sees you." For all of that
we said: We never saw any man
show more respect to the
Messenger of Allah (*;) than this
man did; he said: You are right,
you are right. He said: Tell me
about the Hour. He said: "The one
who is asked about it does not
know more about it than one who
is asking." He said: You are right.
He said it several times, and we
never saw any man show more
respect to the Messenger of Allah
($fe) than this man did. Then he
left. Sufyan said: I heard that die
"Look for him," but they did not
find him. He said: "That was
]ibred who came to you to teach
you your religion. He never came
to me in any form but I recognised
him, except for this form."
t UliJl js-
^ (JpL J ' U* : Jli

iUi Jtf : Jlil : Jti JjLUi
dll J-il lldj <- 1
jJ>Lt JU .Jij p riii JA
^ *tyL3\ : Jli m y
p-^<d * j IJlav : Jtf l

SlJ \jy^> ^ U tpiCb
[\A t ail oJd
.(a) :
f C?^
jL-1
--j*

Ya'mar said: I asked Ibn 'Umar - or
a man asked him: We travel in this
land and we meet people who say,
There is no qadar (divine decree).
Ibn 'Umar said: If you meet those
people, tell them that 'Abdullah
bin 'Umar has nothing to do with
them and they have nothing to do
with him - he said it three times.
Then he told us: Whilst we were
with the Messenger of Allah (jfe), a
man came and said: O Messenger
of Allah, may I draw closer? He
y\ \Vfl
j\ y\ Jjb : Jli
$4* jt , jrr > 4 : j4-J
C~a 3 lil jli Jlii * jji N -.ijjljZ
^ dlt -Uc. jl ^ dUJ_*l
j* diSU p-*J *iS J.
<J y* j - Jh Lid J
t dJi ^>y*j L : (jifli dll
217
& j nr il i,,,
said: "Come closer." So he came a

little closer, then he said: O
Messenger of Allah, may I come
closer? He said: "Come closer." So
he came a little closer, then he said:
O Messenger of Allah, may I come
closer? He said: "Come closer." So
he came a little closer until his
knees were almost touching the
knees of the Messenger of Allah
(j 3 ). Then he said: O Messenger of
Allah, what is faith? - and he
mentioned a similar report.
+ , a* ? ' } a*
L : ,Jl> . y j U-ki : Ju# S
1 L Jl 5 # Aj J ! ULs l aU l (J y*J
ao! :Jlii aLi J jZ-j U ;Jli
*Sj ewSj ijl CJilS ay j LjLS
u. .in j yij 1 ; : jia <bi J_^j
[ l A :
Comments: [Its isnad is saheeh like the previous report]

bin al-Khattab (*) said: The
Messenger of Allah ( 3 ^ 5 ) said:
"Whoever shades the head of a
warrior, Allah will shade him on
the Day of Resurrection; whoever
equips a warrior until he is fully
equipped, will have a reward like
his; whoever builds a mosque in
which the Name of Allah is
mentioned, Allah will build for
him a house in Paradise."
J -rvn
jlJjJI ^>1 y jlJjJI Ca>- . a*.^ 1 ^1
A3lj_rf y Alii JLP y j LaJijP yf-

JIS :JU
4}i> k_jUaijl ^
1 aI>1 jj
J> J
0-*
4n
j ^ &
^ 'jer
<>*3
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Jr \ &J
&
l)15
; 2
&\ Ju A
a!| 1 JUl Aj 'JJ \Jo*lZ
Ail s* Ji aDLlp y jl*ip ill Jj Lgy
377. It was narrated that Umar

bin al-Khattab (&) - 'Abdullah
said: My father attributed it to the
Prophet (jfej) - said: "Whoever
misses any part of his wird or
portion (of prayer or Qur'an) at
night and reads it between Fajr
prayer and Zuhr, it will be as if he
read it at night"
jJ ^ aUIjla i
_
lip -rvv
i)jCS\ jll
Jll j!S Cjl>-
i XJ y All \ J Is-
^ Alii
y ^1* if J.
ij! m ^ -Uj : aLM j Is- Jli _
218
-6- ullaall (jJ i limi

Muslim (747)]

bin al-Khattab said: Before the
prohibition of khamr was revealed,
'Umar said: O Allah, give us a
clear ruling on khamr . Then the
verse which is in Soorat al-
Baqarah was revealed: "They ask
you (O Muhammad (^))
concerning alcoholic drink and
gambling. Say: 'In them is a great
sin../" [al-Baqarah 2:219], 'Umar
was summoned and it was recited
to him. He said: O Allah, give us a
clear ruling on khamr, and the
verse which is in Soorat an-Nisa'
was revealed: "O you who believe!
Approach not As-Salah (the prayer)
when you are in a drunken state..."
[an-Nisa' 4:43], When the iqamah for
prayer was given, the caller of the
Messenger of Allah (*fc) would call
out: Do not approach the prayer
drunk. 'Umar was summoned and
it was recited to him. He said: O
Allah, give us a clear ruling on
khamr, and this verse was revealed
then Umar was summoned and
recited to him when he reached
"So, will you not then abstain?"
[al-Ma'idah 5:91]. Then 'Umar
said: We abstain, we abstain.
j 1 _ J Zyi ^
i. ^ <>? - Jt -Jl*
ja oly UJlio i
[T Y :^\j] ,<D
.(vtv) I :
wiL>- YVA
Ljrf' J* ' J*
J y UJ : Jtf ji-
J $ : jvi 4
, , 4 ... ^
CU
j* s. S ' ^ \'jQ l
tl |
jHfrU' jii y** ^yc-oi
A\ .siU tic ûit j ni
\p\: yt ^ j J\
(tr :* lji ) icsjO. xJij \j>S%
SÛzJl flif llj ^ Jjl
1 ^ 01
Hi diii cip oi
j cijZi .sili uc îJi
L*A> <~Lp C-J ^yc-Jii
: Jli (4\ :iJUUJ0 ^
. L jjjl 4 L^xjl : *&> JU*
219
4* -iUcxxjl _yU- JLlwu*
379. It was narrated from Subayy

bin Ma'bad that he was a Taghlibi
Christian, then he became Muslim
and asked which deed is best? He
was told: Jihad for the sake of
exalted. He wanted to go for jihad,
but he was asked: Have you done
Hajj ? He said: No. It was said to
him: Do Hajj and 'Umrah, then go
for jihad. So he entered ihram for
both of them together, then he met
Zaid bin Soohan and Salman bin
Rabee'ah who said: He is more
misguided than his camel, or he is
no more guided than his camel.
He went to 'Umar (4s-) and told
him what they had said, and he
said: You have been guided to the
Sunnah of your Prophet (*.), or to
the Sunnah of the Messenger of
Allah (*).
380. It was narrated that Hisham

said: My father told me that 'Umar
bin al-Khattab (4fe) said to the
[Black] Stone: You are only a stone;
were it not that I saw the Messenger
of Allah (^) kiss you, I would not
have kissed you. Then he kissed it.

Hisham, from his father, that
'Umar (*>) came to the [Black]
Stone and said: 1 know that you
are only a stone and you cannot
cause harm or bring benefit. Were
it not that I saw the Messenger of
Allah (^) kiss you, I would not
j- uijL*- : jUa
y. Isr* j* 'Ji'j y} j*
$ : jUi Ulii: ou St
Jt J^ 31
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[A r:^\j]
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C~jIj *$J yj * j ^ _/**->
: Jli .JiiLj U JJJLap JJ1 J y- p j
trA. :Û .lh

<-
Musnad 'Umar bin AI-Khattab -s;..
220
k-jUtUkll ijA ja .L'uifa*
have kissed you. Then he kissed

it.
Comments: [A repeat of the previous report]
. AA I J 7t _4W*
L.'

Suwaid bin Ghafalah that 'Umar
(4t) kissed it and touched it, then
he said: I saw Abul-Qasim (- 5 gr)
show respect to you - meaning
the Black Stone.
383. It was narrated from 'Asiin

bin 'Umar that his father said: The
Messenger of Allah (^v) said:
"When night comes from here and
day departs from here, the fasting
person may break his fast/'

.(U-

(4s.) said: The Messenger of Allah
(sis) said: "The likeness of the one
who takes back his charity is that of
one who goes back to his vomit/'

its isnad is hasan, al-Bukhari
(1490) and Muslim (1620)]

(4) said: The people of Jahiliyyah
used not to move on from Jam' until
they said: Shine, Thabeer, so that we
may move on quickly. When the
Messenger of Allah (-jfe;) came, he
differed from them and he used to
move on from Jam' before sunrise,
like the time when people who
delay Fajr usually pray.
^1 jp JldZ. liiJli -TAT
aC' b I : dip ~jj -C y.* /jP ^ ^JLp S 1 1 -Up "j l

dL ^^.1*11 Id odj : Jl pj . dis
f Y v t \ j] _ L*-
. aLJL. t oj L .J
Sj^p (b - lS_L>- : twJbi TAT
\j 1 J Awl ^jP w ^-wP & Ip a Awl jP
jt jil iU- lSj dll Jli
Jai\ Uii 4 jLflll AOj i ILjJa
[HT:^] JjdUdl
) (\4fl5) : ?- t olud
jp ^ , Lw-U- : j LjJji T A t
(J ti .Jli 4k yt - P ^jp . Aw I t pJU -Li j
43-Ui 3 '5^ dll J
t ' 1 1 : -*5^* ^ ij-dl jiiS -
V jr^>- oiludj 4 .n 1-Ui.U- :
.(nr.) : f (UV) :r
jP 4 j Li/. ^P " T AO
t 'r l j *=* y J* 4
b j^wi .aj "V dUsUJl ( JÎ : Jli
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4fe
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, .
[At ^ J? tiijjjl
221
Jk tim 4

Bukhari and Muslim (1684)]

Abu Mulaikah, who heard Ibn
'Abbas (*>) say: 'Umar (4*) said to
me: I heard the Messenger of
Allah (sij) say: "The deceased is
tormented because of the weeping
of his family over him/'

its isnad is hasan, al-Bukhari
(1287) and Muslim (927)]
.OiAf) : ^
^1 tj-b* -Y* At
ctM" ji' 1 Jfi- X*
Jjl Jj-lj Jb
4 JL&I t UL, *x*J> ciwJl up : J 5^5
.(Uv) : r (\yav) : u

'Umar said: 'Umar ( 4 *) said: I saw
the Messenger of Allah (~&) wipe
over his leather slippers (khuff)
whilst travelling.
Comments; [Its isnad is da'eef
because of the weakness of Asim
bin Ubaidullah]

(igb ) that the Prophet ( 3 ^=) used to
seek refuge with Allah from
miserliness, cowardice, the torment
of the grave, the feebleness of old
age and diseases of the heart (such as
envy, hatred, and wrong 'aqeedah).
Wakee' said: And diseases of the
heart means dying. Wakee' said:
And turmoil ifitnah) from which he
has not repented.
Comments: [Its isnad is saheeh \
J* J. J* _rAV
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[ \ t a : j] y y*
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\ JolJ>\j s An . Ji J
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&
1 j4aH jjjij i yy\ < jUu-j
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. j-L/a J\
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jJ 1*11

bin Buraidah said: 'Umar (4) sat
where the Messenger of Allah (#*)
used to sit, in a place where
funerals passed by. A funeral
jJî y yj* Jj. :%j tU -r\<\
tut* aJLî dll Jl-C. ^jg- ^.s S \

4.,',. 1 ' jyfe dji ut^ LU>t>>
Musnad 'UmaT bin Al-Khattab 4*
222
-wlkuji fjj J-* C JuMUt
passed by and they said good

things (about the deceased). He
said: It is due. Then another funeral
passed by and they said: This man
was the most dishonest of people.
He said: The most dishonest of
people is the one who tells the most
lies about Allah, and the next worst
is the one who is dishonest with his
soul in his body. They said: What
do you think if four people testify?
He said: It is due. They said: Or
three? He said: If they are three, it
is due. They said: Or two? He said:
It is due, and if I had asked about
one, that would have been dearer
to me than red camels. It was said
to 'Umar: Is this something that
you are saying on the basis of your
own opinion or is it something that
you heard from the Messenger of
Allah (* )? He said: No; rather it is
something that I heard from the
Messenger of Allah (jte).
jjUry Up p -cUp-j :Jli il 'Js-

ipiii jjlpu \jy p :JUi .1^
s3^ 'jp p Jp>-
j 1 :Jl pjil jtf lli

yA Ji p il > ^lll pli!
4 ^ ybs y pJp
: Jli .xp til OjIjI : tpl5 : Jli
i . J li j : ipii t j > - j
bj\ hSj tdpp :Jli ?piil J : ipii

:Jli .pJI y p?-i lp-lj c-ii
P vPp dp? I3 l* ; pp ipp
cV : Jli pi jpj, oUu-
r^v.î j] .m, pi jpp p-
i(ritr) : c yC
P Ufw Jj-l; p oJU^j dJlJLf.
3li L (\r\) -.^jy US Jjjdl ijjys
Comments: [A saheeh hadecth, al-Bukhari (2643)]

'Abayah bin Rifa'ah said: 'Umar
(4) heard that when Sa'd built
the palace, he said: Now there
will be no more noise. 'Umar sent
Muhammad bin Maslamah to
him, and when he arrived he took
out some kindling and lit a fire,
and he bought some wood for a
jlpi- : y^*J\ Jp lliP- Y'S*
pi p: :Jli UU j y Vy y y
paA>\ : Jli t J-/Aa } > 1 y> UJ lUxU jl Jjfe
UJj Jujtj <Ul ^ ... j i OjpflJl
plj tB P iJjjlj ioXj pp-i

Us ip *>U - j jl : \ *. 'Z J-ij i
Musnad 'Umar bin Al-Khattab Jj*
223
ullail j_> J-4-C-
dirham. It was said to Sa'd: A man

has done such and such. He said;
That is Muhammad bin Maslamah.
He went out to him and swore by
Allah that he never said that. He
said; We will convey from you
what you have said and we will do
as we were instructed. So he
burned the door. Then he [Sa'd]
offered some supplies (to the
envoy) but he refused. He left at
midday and went to 'Umar (*&),
and he went and came back within
nineteen days. He said: Were it not
that I think well of you, I would
have thought that you did not
convey my message. He said: Yes I
did convey it; he conveys his salam
and apologises, and he swore by
Allah that he did not say that. He
said: Did he give you any
provisions? He said: No. He said:
What prevented you from supplying
[sufficient] provisions to me
yourself? He said: 1 did not want to
instruct that you be given the cold
whilst l had the hot [i.e., I could not
have given you what you wanted of
food and enjoyed plentiful food
myself], when around me are the
people of Madinah who are starving,
for I heard the Messenger of Allah
($;) say: "No man should eat his
fill when his neighbour is going
without."
Comments: [A Sahech hadeeth ]
^ iJii : Jtii ,ij 5 j
dJci- : JUi tilli U jilb wiLsi dl
t , *
i U U i J juijj
t Jii j' Qs- ^
jbla iOl
YjJ i e j~~ e ' ^3*7 JJ
: Jli .& J ibi \$'j iL jik] i ^
tjJUjoj 1 jAj V i_5^!
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End of the Musnad of Umar bin al-Khattab
The hadeeth of as-Saqeefah 4*
225
4 fljrt/idt Jlu JL>-
The hadeeth of as-Saqeefah

'Ubaidullah bin 'Abdullah bin
'Utbah bin Mas'ood that Ibn
'Abbas told him that 'Abdur-
Rahman bin 'Awf went back to
where he had halted. Ibn 'Abbas
said: I used to recite to 'Abdur-
Rahman bin 'Awf, and he found
me waiting for him. That was in
Mina during the last Hajj
performed by 'Umar bin al-
Khattab (<&). 'Abdur-Rahman bin
'Awf said: A man came to 'Umar
bin al-Khattab and said: So and so
is saying: If 'Umar (.&) dies, I will
swear allegiance to So and so.
'Umar (jfe) said: I will stand before
the people today and warn them
against these people who want to
deprive them of their rights.
'Abdur-Rahman said: I said: O
Ameer al-Mu'mineen, do not do
that, for the Hajj season brings
together the riffraff and rabble
among the people, and most of the
people who gather around and
listen to you will be of that type. If
you stand before the people, I am
afraid that you will say something
that they will spread and not
understand it properly or interpret
it properly. Rather wait until you
come to Madinah, for it is the land
of Hijrah and the Sunnah, and you
will meet the most knowledgeable
and noble people there, and you
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The hadecth of as-Saqeefah 4
226
A A Iflml l L A i p, t,-^.
can say what you want to say with

confidence; they will understand
what you say and will interpret it
correctly. 'Umar (&) said: If I reach
Madinah safe and sound, I shall
certainly talk to the people there in
the first speech I deliver. When we
came to Madinah at the end of
Dhul-I lijjah, it was a Friday. I set
out early. 'Umar did not care at
what time he went out, because he
did not pay attention to heat and
cold and so on. I found Sa'eed bin
Zaid at the right-hand corner of the
minbar; he had got there before me.
I sat down next to him, with my
knee touching his knee, and it was
not long before 'Umar (-&) came.
When I saw him, I said: He will
certainly speak today on this
minbar and say something that no
one ever heard before. Sa'eed bin
Zaid objected to that and said:
What do you think he will say that
no one said before? 'Umar (-&) sat
on the minbar , and when the
mu'dhdhin fell silent, he stood up
and praised and glorified Allah as
He deserves, then he said: To
proceed. O people, I am going to
tell you something that it has been
decreed I should say. I do not
know, perhaps it may signal my
death. So whoever understands it
and remembers it, let him narrate it
to others wherever his mount takes
him; whoever does not understand
it, it is not permissible for him to
tell lies about me. Allah, may He
be blessed and exalted, sent
Muhammad (*gg) with the truth
and revealed the Book to him;
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Ld; djl o3w uii
1 ix, Ll : (J li tcLa>l jjk

V I jl ^ jAi _G ^ lio . Jjij ^1$
UUj ^
dl d L^*J jJ ^yj
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The hadeeth of as-Saqeefah &
227
among the things that were

revealed to him was the verse of
stoning [adulterers]. We read it
and understood it; the Messenger
of Allah (jfe,) stoned [adulterers]
and we stoned [adulterers] after
him. But I fear that with the
passage of time, some people will
say: We do not find the verse of
stoning in the Book of Allah, thus
they will go astray by forsaking an
obligation that Allah revealed.
Stoning is the due punishment in
the Book of Allah for those who
commit zina, both men and
women, if they have been married
and if proof is established, or there
is a pregnancy or a confession. And
we used to recite: Do not claim to
be the offspring of anyone other
than your fathers, as it is disbelief
(or ingratitude) on your part to
claim to be the offspring of anyone
other than your fathers. Verily the
Messenger of Allah (^) said: "Do
not praise me excessively as 'Eesa,
the son of Maryam, was praised;
rather I am the slave of Allah, so
say: the slave of Allah and His
Messenger." I have heard that
some among you are saying: If
'Umar (4s>) dies, I shall swear
allegiance to So and so. No man
should deceive himself by saying
that the oath of allegiance to Abu
Bakr was given suddenly and it was
successful. There is no doubt that
this is the case, but Allah, may He
be glorified and exalted, saved the
people from its bad consequences
and there is no one among you
today who has the qualities of Abu
j\ jl %J1 j
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lijj t j lil? ifiJLplj
The luzdiCth of as-Saqeefah 4 *
228
Bakr (..). What happened to us

when the Messenger of Allah ( 3 ^)
died was that 'Ali, az-Zubair and
those who were with them stayed
behind in the house of Fatimah, the
daughter of the Messenger of Allah
Gfe), and all the Ansar stayed behind
and gathered in Saqeefat Banu
Sa'idah, whilst the Muhajireen
gathered around Abu Bakr (*&>). 1
said to him: O Abu Bakr, let us go to
our brothers, the Ansar. So we set
out, looking for them, then we were
met by two righteous men who told
us what the people had done, and
said: Where are you going, O
Muhajireen ? I said: We are looking
for these brothers of ours, the Ansar .
They said: You should not go near
them; do whatever you have
already decided, O Muhajireen. 1
said: By Allah, we will go to them.
So we carried on until we came to
them in Saqeefat Banu Sa'idah,
where we found them gathered and
among ihem was a man wrapped
up [in a garment] . I said: Who is
this? They said: Sa'd bin 'Ubadah. I
said: What is the matter with him?
They said: He is sick. After we sat
down, their spokesman stood up
and praised and glorified Allah,
may He glorified and exalted, as He
deserves, then he said: To proceed.
We are the supporters (Ansar) of
Allah and the majority of the
Muslim army. You, O Muhajireen,
are a small group among us. Some
of you came to us, wanting to deny
who we are and prevent us from
attaining a position of authority.
When he fell silent, I wanted to
present a speech that I had prepared
?A U : c J lSj kojLp jjw : Ijjlii

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The hadeeth of as-Saqeefah 4 *
229
and that I liked in front of Abu Bakr

(^>). I used to avoid provoking him
and he was more forbearing and
more dignified than me. But Abu
Bakr (.&) said: Wait a while. 1 did
not like to make him angry, and he
was more knowledgeable and more
dignified than me, By Allah, he did
not omit any word that I liked in the
speech I had prepared but he said
something like it or better, speaking
spontaneously, until he finished
speaking. Then he said: To proceed.
Whatever you have mentioned
about your achievements and
virtues, is correct. The Arabs would
not acknowledge the leadership of
anyone except someone from this
tribe of Quraish, for they are the best
of the Arabs in lineage and location.
I am pleased to suggest to you one
of these two men, whichever of
them you want. Then he took hold
of my hand and the hand of Abu
'Ubaidah bin al-Jarrah, and I
disliked nothing of what he had said
apart from this, for by Allah, I
would rather have my neck struck
for no sin on my part than to
become the leader of people among
whom was Abu Bakr (.&), unless my
own self suggested something at the
time of death. One of the Ansar said:
I am the post on which the camel
with a skin disease scratches itself
and I am like a high class palm tree
[i.e., a noble]; fl suggest] a ruler
from among us and a ruler from
among you, O Quraish. - 1 [the
narrator] said to Malik: What does T
am the post on which the camel
with a skin disease scratches itself
and I am like a high class palm tree'
1 j t I 14b -U>- Cl ! La
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The haileeth of as-Saqeefah 4 *
230
mean? He said: It is as if he is saying,

I am the smart one who has the
answer. - Then there was a great
deal of clamour and raised voices, to
such an extent that I feared there
would be a conflict, so I said: Hold
out your hand, O Abu Bakr. So he
held out his hand and I swore
allegiance to him, and the Muhajireen
swore allegiance to him, then the
Ansar swore allegiance to him. Thus
we surrounded Sa'd bin 'Ubadah.
One of them said: You have killed
Sa'd. 1 said: May Allah kill Sa'd! And
'Umar ( 4 *) said: By Allah, we never
encountered any problem greater
than tire swearing of allegiance to
Abu Bakr (4). We were afraid that if
we left the people without having
sworn allegiance to anyone, they
might swear allegiance after we
were gone, so we would either
follow in their footsteps and swear
allegiance to someone we were not
pleased with, or we would disagree
with them and that would cause
trouble. If anyone swears allegiance
to a leader without consulting the
Muslims, there is no allegiance for
him and no allegiance to the one
who swore allegiance to him, lest
both of them be killed.
Malik said: Ibn Shihab told me,

from 'Urwah bin az-Zubair, that
the men whom they met were
"Uwaim bin Sa'idah and Ma'n bin
'Adiyy. Ibn Shihab said: Sa'eed bin
al-Musayyab told me that the one
who said, I am the post on which
the camel with a skin disease
scratches itself and I am like a high
class palm tree, was al-Hubab bin
a!-Mundhir.
The hadeeth of as-Saqeefah 4 *
231
Comments: [Its ismd is saheeh, al-Bukhari (2462) and Muslim (1691)]
392. It was narrated from Yahya

bin Sa'eed that he heard Anas bin
Malik say: The Messenger of
Allah ($&;) said: "Shall I not tell
you of the best tribe of the Ansar ?
Banun-Najjar, then Banu 'Abdul-
Ashhal, then Banul-Harith bin al-
Khazraj, then Banu Sa'idah " and
he said: "In each tribe of the
Ansar there is goodness."
(2511)]
iU- -r
[iruo: u:i] yy.
: * (or* *) : ,
->1 . glj>U
.(Y0\ \)

'Umar (^) said: The Messenger of
Allah (jfe) said: "The two parties
to a transaction have the option
(of cancelling it) so long as they
have not parted or there is a
condition which gives the option
to cancel."

(1531)1

'Umar that the Messenger of Allah
(jgg) forbade selling the offspring of
the offspring that is still in the
womb of a camel.

(1514)]
j*\ -r<tr
J Is : J IS jj ! < ^ Li t2X! li
L j U>J L j U. j LLaJ > # : 5U i J j
: ^ 1 ] 1 \i ycj
[l 1 lOiU <, 0 i OA A 1 At
> (u*v)
.( ^ or ^ >
^ ju^.1 -r\l
dJl L)t : ja& jp t oLj
t f f ^ \ : j}aj l] . aJl> J 1 jjLj- ^
[ao\ * k sill 1 ar*v AM*
: r (YitD : t , c
.OaU)

'Umar ($*>) said: We used to buy
and sell foodstuff at the time of
the Messenger of Allah ($), and
he would send someone to tell us
to transfer the food from the place
JiJu l: G&t -r4fi
^ L2j LS : J li ^ \ l *j li
lip wl.Lj > k <dj I J U^P ^JtP ^ LilaJ l
J\ aJ lGZ\ oi^Ji jf diL i'&
The hadeeth of as-Saqeefah
232
we have bought it to another

place before selling it.

(1527)]
396. It was narrated that Tbn

'Umar (<^) said: The Messenger of
Allah (^) said: "Whoever buys
foodstuff should not sell it until
he takes possession of all of it."
Comments: [Its isnad is saliech, al-

(1526)]

'Umar (^) that the Messenger of
Allah (*) said: "If a person frees
his share of a slave, and has
enough money to pay the full price
of the slave, a fair price should be
worked out for the slave, and his
partners should be given their
shares, then he may free the slave,
otherwise he has freed only what
he has freed."

(1501)]
.(>fi
398. It was narrated that Sa'eed

said: I said to Ibn 'Umar ($>): What
about a man who engaged in Wan
with his wife? He said: The
Messenger of Allah would
separate them - and he mentioned
the hadeeth.
<\ avn : >ji] i;
f (Y\Yi)
Om>
jl ^ J*' 1 jAJU
Jt ^ 3^ aJUI
Â-j ^ <J w)t5si
<v/i)
U "V lj t-iJiJl <As>
lOtvt t Mo dirs iita\ :jz\]
[uar ,TYV<\ t 3*rA *MY. s. oay ^
\) : r ( Y 0 t t) 1 . ait: ] ! j^kj
( _ , ^ j
ilr 6, > 'jal d t j A- * -' rÂ
0^^ vlii :jJ
* Safe 5^1 Jj-rf j ;JUi nuVâl
[Mt3 t i t vv : jfci] .sLjl>Ji
VT) : f (or > Y)
;hari (5312) and Muslim (1493)J

Musnad 'Uthman bin 'Affan -4-
233
& (jUjX. JUuLya
Musnad Uthman bin Affan ^

said: Ibn 'Abbas (^) said to us: I
said to 'Uthman bin 'Affan: What
made you take al-Anfal, which is one
of al-Mathani (the seven long
soorahs), and Bara'ah, which is one
of al-Mieen (soorahs with one
hundred verses or thereabouts), and
put them next to one another and
not write - Ibn Ja'far said: A line
between them saying BismiUahir-
Rahmanir-Rahcem - and you put
them with the seven long ones?
What made you do that? 'Uthman
(^fo) said: Sometimes many soorahs
would be revealed (incomplete) to
the Messenger of Allah (jte), and
when something was revealed he
would call one of the scribes to
write it down for him and say: "Put
this in the soorah in which such and
such is mentioned"; and verses
would be revealed to him and he
would say, "Put these verses in the
soorah in which such and such is
mentioned"; and a verse would be
revealed to him and he would say:
"Put this verse in the soorah in
which such and such is mentioned."
Al-Anfal was one of the first soorahs
to be revealed in Madinah and
Bara' ah was one of the last soorahs of
the Qur'an, and the stories and
content of the two soorahs were
^ a.
: ^ Up li! iJIj : jli Jj y_ y^s^s-

^jA JlliS/l (jl
's.
_ Uji;! \ /y\ Jli |J_4
aJJI ^ ---i : \
U tJjiaJ! J
Jll J_^.j 0) :&> iuli J15 Ji.
^jA dJLp Jjjj jlJ
aILp ijf>\ lil oljS
*> ij*
\aS 4 J 'J' Ji\ J> 1 i i 1 jiji*
1 j m . .j n , J haj
I is \^j 'jSJu jf\ J> oi;Yl jjji
odi : J k ijY 1 4_1 p 11 j
\J6j \aS J> iS'1
cojJli J^f J J3jl ^ juiS'i cJlSj
ujlyul ^
ill ( j ? -j ( _ J AJb k Lf^da At
J 9 S ^ t ' * * | ^ , 4 r 5t
k ^ ^ j i 'uî 1
Musnad 'Uthman bin 'Affan
234
4* oLic. JIJll. JLuLi
similar. Then the Messenger of

Allah ( 3 I 5 ) passed away without
having stated dearly to us that it
was part of it, but we thought that
it was, hence I put them together
and I did not put between them the
line Bismillahir-Rahmanir-Raheem.
Ibn Ja'far said: I put it with the
seven long ones.
4 JJI 1
W ' - * - ^ JJ JI5 1
[M4: >1] .J3L1 JI J
,Sx j
Comments: [Its isnad is da'eef and its content is munkar]
400. It was narrated from Hisham

bin 'Urwah: My father told me
that Humran told him: 'Uthman
(*) did wudoo' in al-Balat (a paved
area in Madinah) then he said: I
shall tell you a hadeeth that I heard
from the Messenger of Allah (*).
Were it not for a verse in the Book
of Allah, I would not have told
you it. I heard the Prophet ($g)
say: "Whoever does wudoo' and
does it well, then goes in and
prays, his sins between that prayer
Ji f J* -k?~ Ji *
:Jli ji :^\ :iyj-
Jii . i *1 1 yj- j i JJ-
m jjXj it ^ jisii-V
1 . U 4 JJI iw ' ^ iI NjJ
^ :J yd
^ fj- j- ^ ^ j. ^ ^ ^ ^ ^ ^ 0
J?.j ^ ^ 'j** S JJ**
UM: ^ 1 ] ^>^1 aÂJdl
.(YTV) : ^ ^ 3 * )
and the next will be forgiven, until

he prays [the second prayer]/'
Comments: [Its isnad is sahceh, al- Bukhari (160) and Muslim (227)]
401. It was narrated from Aban
bin 'Uthman ( 4 *) from his father
that the Prophet (jfe;) said: "The
pilgrim in ihram should not get
married, arrange a marriage or
propose marriage/'

Muslim (1409)]
>21) ^ J*' Jj - 1 \
Ji diji j* Ji J*
:Jli ot ji- .jlii*
> Jaj%j Vj V } V f
tor* iHi <nr t m .nr : j*i]
[oro

Harmalah said: I heard Sa'eed [i.e.,
Ibn al-Musayyab] say: 'Uthman
L -] j
: JI* <>*- ji- - 1 Y
Jli _ S_ - U w aJ I ^jjl | Âj _ IJLm^w CL-h-w.
235
p ijUic. an) went out for Hajj, then when

he was partway there, it was said
to 'Ali (4fe): He ['Uthman] has
forbidden tamattu' [doing 'Umrah
then exiting ihram until Hajj]. 'Ali
(ê) said to his companions: When
he sets out, set out too. And 'Ali
and his companions entered ihram
with the intention of doing 'Umrah
and 'Uthman (4*-) did not say
anything to him about that. 'Ali
(ê) said to him: Have I not been
told that you forbade tamattu' by
doing 'Umrah first? He said: Of
course. 'Ali said: Did you not hear
that the Messenger of Allah (*#>) did
tamattu 7 'Uthman said: Of course.
jA* 015 lil i l>- U- jl*iP
Ji Ajl : la fr- 1 P aUI jl ,^1 aJ Jejdl
JUi k^ydl Jj l jp
JjIp ( Jjs ti ( tal : V
4fr> 0 Uii Ji h 0 I J
C -. ^j dJjl Jl -*4* ^jIp d Jl*i k dip

: Jli .JL :Jlii :Jli *J^1
[ t Y i : Ju>\] .JL Jli i ? ji3' j
Urnr) : r 0<m) :r^
JL. d L>JJ 1 Aji
. AjullA jjS
Comments: [Saheeh hadeeth, al-Bukhari (1569) and Muslim (1223)]
403. It was narrated from 'Uthman

that the Messenger of Allah (s^) did
wudoo' washing each part of the
body three times.
Comments: [A hadeeth that is saheeh

because of corroborating evidence]

Anas that 'Uthman (*) did wudoo'
in al-Maqa'id, washing each part of
the body three times. Some of the
Companions of the Messenger of
Allah ( 3 ) were with him. He said:
Didn't you see the Messenger of
Allah (#;) do wudoo' like this? They
said: Yes.

Muslim (2301)]
J j if ~ i ' r
it i s
jl -.4* 0 U^- J* kJ?lj jgl J* kJrP
[via* : Jx I] .\h Uj J
k^jj^ :
.oLSsJl*^
1 ^p j Lj. j C_U- ! U t * f
*4=* oljip jl . <1 ,_jd *
Jbfj k jipliUu
IjJjei ( J-3l :Jlj kj^ aIH

: 1 Jli 5 ^ aDI
[t aa <. i av : jJiiO
.(TV*) p aiLl :

'Uthman (4*) said: The Messenger
of Allah (^) said: "The best of
jlp j jCj.ti Ciu>- i*o
k aJyi k j j ,A;> ' y '
you is the one who learns Qur'an

and teaches it."

Bukhari (5028)]
406. It was narrated that 'Uthman

(j*) said: The Messenger of Allah
(*~) said: "Whoever does wudoo' as
Allah, may he be glorified and
exalted, has commanded him, the
prescribed prayers will be an
expiation for [whatever sins he
commits] between them."
Comments; [Its isnad is saheeh,

Muslim (231)]
407. Abu Sahlah narrated that

'Uthman (4*) said, on the Day of
the House when he was besieged:
The Messenger of Allah ^ gave
me advice and I promised to
comply with it, so I shall bear it
with patience. Qais said: People
thought that it was that day (when
he was killed).
Comments: [Its isnad is hnsan]

bin 'Affan (.&) - 'Abdur-Razzaq
said: from the Prophet (*;) - that he
said: "Whoever prays 7 sha' and
Fajr prayer in congregation, it is
as if he spent the night in prayer
(qiyamul-lail)/' ' Abd ur-Rahman
said: Whoever prays ' Isha ' in
congregation, it is as if he spent half
the night in prayer, and whoever
prays Fajr in congregation, it is as if
he spent the entire night in prayer.
236
4c otic oUlc
:jti oUip ^
Jji J Jij
[ * * dll' tt\\ : jlaJl] .*uipj ji^sJl
,(o*TA) : ^ t
jj, - 1 < 1
> 0 'y C - ' a ^ ^ >
: Jl* jl_ui jji- JLi
d I* j l.a. P jCl ^y jl
U5 p\ Jji Jti
)* iih e'di
[^r ttvr: jiu\] jjg: u 013US
.(Tro : f <. jL_0 ; gj
ji jrf 'j# ^ fW (e A / \ )
; J4~- y) ;
jj J-AP- jlaJl Jti jlotc- jl

jti .jiii. uu j+c. aIj 1 j^.3
[6\ :&\]jjl\duy^yy\J&
j - : ryy * j
O Uj Jj>-
jr^ ^ -'-p jb-
-t 'A
j*
Jljyl
te
J ,
ji J* j/!'
jiiip
JU jliP jUip js-
4 4 J^P
J -
IP :
&
4 ipLjj-
J-*
3d :
( j^c>-3li4 r p jii j
f3f
or?
SliJl
Musnad 'Uthman bin 'Affan ^

237
^LflP. it <<j>4

Muslim (656)]
J ^Ja}\ J*J
U<U t i ^ : JL\] JiD
409 . It was narrated from 'Uthman

bin 'Affan ( 4 ) that the Prophet (jJ*)
said: "Whoever prays 'Isha' in
congregation is like one who spent
half the night in prayer, and
whoever prays Fajr in congregation
is like one who spent the entire
night in prayer."
Comments: [A hadeeth saJieeh]
J y. 4 Ûail -U#
Jjjlp Ljl>- . J ythS- y 1 * h I. 1 1 JLp ill t ^
If y} y l - 1 if y.'
ijl : jj^ki tj Lap tjLiP y& t ^ a 1 ,jt y
& *f^r J j> : jl* sgc jjiJl
y cp^" j^j iLs y*S
[ t A : ^lj] .nils jdh ili y ^pUj>.
-U_- Ijpj 4 4 jLL5 \
.oUp ^ jUiP
410 . 'Ata' bin Farrookh, the freed

slave of the Qurashis, narrated that
'Uthman (<&) bought some land
from a man and the man did not
seek payment for it. Then he met
him and he said to him: What
prevented you from coming and
taking your money? He said: You
were unfair to me; I never met
anyone but he blamed me. 'Uthman
said: Is this the reason? He said: Yes.
'Uthman said: Then choose between
your land or your money. Then
'Uthman said: The Messenger of
Allah ( 3 ^) said: "Allah, may He be
glorified and exalted, admitted to
Paradise a man who was easy-
going in buying and selling, when
paying off debt and when asking
for a debt that was owed to him."
Comments: [A hadeeth that is hasan

because of corroborating evidence].
llijJ- : ^ t \ *
y : --bf jj yfi - u-'ji
jLXip oi . j y> J3 J
Jlli 4 oili l <u1p liaj li t Upj! U-j

jjjj : Jli y U : <J
'y fcj YJ 1 j ^-1 y ^yiil Llj 4 y.zLS'
4 : Jli j! : Jli
Jli : Jli jJ i^lULij sHJjl yi \i>-U jli
<Cj>J 1 j>-J J JJl JJl dy^/j
L^sli j IaJL^ 04 b Yl>-j
[oA ttAo t i\i : ^1) .'UlAii aj
yt UpL 5
jf (Jj jUSl -CP Jjj jji y > LlaP
*j\ y Jf- v jL^ y}
-0 jpj ^
Musnad 'Uthman bin 'Affan <st
238
411. It was narrated that 'Alqamah

said: I was with Ibn Mas'ood when
he was with 'Uthman (-&). 'Uthman
(î) said to him: Do you still feel any
desire towards women? When
women were mentioned, Ibn Mas'ood
said: Come closer, 'Alqamah. I was
a young man (at that time). 'Uthman
(4. ) said to him: The Messenger of
Allah (*js) came out to some young
men of the Muhajireen and said:
"Whoever among you has the
means to get married, let him do
so, for it is more effective in
lowering the gaze and guarding
chastity; whoever cannot (do that),
then fasting is a shield for him."
Comments: [A saheeh hadeeth ]

'Uthman bin 'Affan (*) that the
Prophet (#?) said: "The best of you
is the one who teaches Qur'an or
learns it." Muhammad bin Ja'far
and Hajjaj said: Abu 'Abdur-
Rahman said: That is what made
me sit in this place (i.e., become a
teacher). Hajjaj said: Shu'bah said:
Abu 'Abdur-Rahman did not hear
(it) from 'Uthman (<&) or from
'Abdullah, but he heard it from 'Ali
(4*). My father said and Bahz said:
(It was narrated from) Shu'bah
who said: 'Alqamah bin Marthad
told me: "The best of you is the one
who learns Qur'an and teaches it."

Bukhari (5028)]
4* jUu; (jj I ' \ m
J Z* j> [jly. -i\\
: Ji UiU j* j* J\ 1*
jllip UlP Ja j ^jl C-lS
UJj : Jl* p L liij L ; jlilc- J Jl H
t a If ^jjl Jli t o ^5 j
-& dLlip Jlii Li 1^3 Jl*
:Jiii ja ids J> ^ <ui
i : t , ( - r . > - -
i ^1* Jd^ ^ y*
jli L ^ J*J t J J~ aj> ~
jit ja i ?y^j> jjw!
j*-* x) j * ( T* o ^ t ) : I
-O Lap- y oClp ^c- |JL , y
t j i \ T
/jj a*_1Lp o : (Jli t : I^Jli
Jr* y} J* y 4*-* J* Jly
J* & oCz y oldip jZ ill y^)\

jljijl jJp- j fSj?*- jl* : Jli ui ^
* J 1* ^ j jA**- Ji J-CCfl tj La . w n.a.l.xj j I
JJ l Illdi : -* y\ Jtii
Jli : .JuLifJl
a!31 jJU- VI ^ 0l& jf J^-^l J Jp
Jl*j Jl* (.4* j; j*
J. JU ZSj, ji- :
.a1Ipj jJi; ja : Jlij
[i :^lj]
Musnad 'Uthman bin 'Affan 4k
239
Jk r . l * i i i i
413. 'Affan told us: Shu'bah told

us: 'Alqamah bin Marthad told
me.., and he said in it: "Whoever
learns the Qur'an or teaches it."
Comments: [Its isnad is snhceh ]
414. It was narrated that 'Amr bin

Deenar said: I heard a man narrate
from 'Uthman bin 'Affan ( Hrt*) from
the Prophet ($,) who said: "A man
was easy-going when buying and
selling, and when paying his dues
and asking for what he was owe
then he will enter Paradise."
lU :OUc- -i\r
: * ui iJlij Ju jA >
[ i * o : jl
L.L-S'
jl^.1
I N U xL>** i \ t
> 9 " C ' , 4 , , x > .;s
*" ! <J IS j iLo j Jj>-
^jji ji- ^ jUe- oUii yJrj
. L*jU jU* dll
aLJI

is da'cef]

from 'Uthman (4fc) that he called
for water and did loudoo': he
rinsed his mouth and nose, then
he washed his face three times, his
arms three times each, and wiped
his head and the tops of his feet,
then he smiled and said to his
companions: Aren't you going to
ask me what made me smile?
They said: What made you smile,
O Ameer al-Mu'mineen? He said: I
saw the Messenger of Allah {^)
call for water near this spot, then
he did wudoo' as I have done it,
then he smiled and said: "Aren't
you going to ask me what made
me smile?" They said: What made
you smile, O Messenger of Allah?
He said: "If a person calls for
(water for) wudoo', then he washes
his face, Allah will remove from
him every sin that he committed
4 > :>lld IJlaj k ^ - {&.J***
jbjj y -cp iJLpJ
.j j* y *Ua- J jj J1
* , ,<* -
-L-* * Uj JL>-
y tli j>- t ^ o
0\y^- y- i jLIj y y y
Uo oUp Oldi vl
p-i i -i I J S3* Ji. aj yj J
v *-*\ jij <,
Jlii <. jjd idloju j&j
? Lip Sf 1 : jLjL^waS/
: Jli 'jJ\ U
ej> y* LJ jbw Leo dll j CjI j
L . * J-3 JO t, O' y~J> yi LbS \-*Z> y t
: 1 jJ lii * V f U ji V b> : J lii
J_jJ I d)l* :did ?dJI 3j~*j II La
41 p illt V i 4^j >- j tyif 'y l ij
dplj? t
Ots" (oV\) ^ 313 3^
Musnad 'Uthman bin 'Affan .&
240
with his face; when he washes his
arms, the same applies; when he
wipes his head, the same applies;
when he purifies his feet, the same
applies."


Hasan bin Sa'd, the freed slave of
Hasan bin 'Ali, that Rabah said:
My masters married me to a
Roman slave girl of theirs. I was
intimate with her and she bore me
a boy who was black like me and I
named him 'Abdullah. Then I was
intimate with her again and she
bore me a boy who was black like
me, and I named him 'Ubaidullah.
Then she was corrupted by a
Roman slave of my masters, whose
name was Yuhannas and he spoke
to her in their language. Then she
gave birth to a boy who looked like
a lizard (i.e., was very fair). I said to
her: What is this? She said: He is
the child of Yohannas. So we
referred the case to Ameer al-
Mu'mineen 'Uthman (.&) - Mahdi
said: I think he said: And he asked
them both - and they confessed. He
said: Will you agree to me passing
judgement between you according
to the judgement of the Messenger
of Allah ( 3 ^)? He said: The
Messenger of Allah (**) ruled that
the child be attributed to the
(husband of the) woman, and the
fornicator gets nothing. Mahdi
said: and I think he said: He
flogged her and him, and they
were both slaves.
ie jlui. i 1 1 m. 4
. .Xtibis - jii ^ t i.Jjyji'
[oor dv i r>
(> i (J : {Hy* 3
fdb- y) J jlkiJl dli Lj jLj ( JL_.
vlr^ ^ aXj I Ju LJjJ-
C L - J U J Jr J.
^ 'J J*'
UtAi- ^ odiyi j tdJI J-j-
14I jjX ^ k<Li aiit jia *'jJ\
Cfi/j J*H
"i' * , ' '
** JJ Âi- oaJ ji : J li (. aj UJL
j> -aJI* VUla U : l^J cJUi <.{}[ jji\

j S f\ lioy : Jli
LdfJU. Jli __ 4 * dUi
Ui^Lj jl jldiyi :JlJu _ liyj.ll

4 I 1 1 tjj-* j jli : J li S dJ I J i Lii
>Ji j Jjyli ji ^ **
>j UlL>- :Jli iliJij Jli
[o*T JWdW: ^l] \S'j
illfsJ Jj \Js ejL^J jShj

.<Jp jil* ajij* J\ sLj Ap- j* -Uli
Comments: [Its isnad is da'cef because Rabah is unknown]
Musnad 'Uthman bin 'Affan 4*
241
jj 1 1 i ili 4
417. It was narrated from Rabah...

he mentioned a similar hadeelh. He
said: I took them to Ameer al-
Mu'mineen 'Uthman bin 'Affan
(*), who said: The Messenger of
Allah {^) ruled that the child be
attributed to (the husband of) the
woman.., and he mentioned a
similar report.
Comments: [Its isnad is da'cef and it

is a repeat of the previous report]
418. It was narrated that Humran

said: 'Uthman (^>) called for water
when he was in al-Maqa'id. He
poured some on his right hand and
washed it, then he put his right
hand in the vessel and washed his
hands three times, then he washed
his face three times, and he rinsed
his mouth and nose; he washed his
arms up to the elbows three times,
then he wiped his head, then he
washed his feet up to the ankles
three times. Then he said: I heard
the Messenger of Allah (jfe) say:
"Whoever does wudoo' as I have
done wudoo', then prays two
rakahs in which he does not let his
mind wander, will be forgiven his
previous sins.
Comments: [Its isnad is saitceh, al-

419. It was narrated from Humran,

the freed slave of 'Uthman, that he
saw 'Uthman (4&) call for a vessel,...
and he mentioned a similar report.
Comments; [A Saheeh hadeeth and it

is repeat of the previous report]
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242

Salamah bin 'Abdul-Rahman said:
'Uthman (<i&) looked out from the
house when he was under siege
and said: I adjure by Allah anyone
who was present with the
Messenger of Allah ($i), on the day
of Hira', when the mountain shook
beneath his feet; he kicked it with
his foot and said: "Be still, Hira',
there is no one on you but a Prophet,
a Siddeeq or a martyr/' and 1 was
with him. And some men testified to
wha t he said. Then he said: I adjure
by Allah anyone who was present
with the Messenger of Allah (%,) on
the day of Bai'atul-Ridxvan, when he
had sent me to the mushrikeen, the
people of Makkah; he said, "This is
my hand and this is the hand of
'Uthman/' and he swore allegiance
on my behalf. And some men
testified to what he said. Then he
said: T adjure by Allah anyone who
was present when the Messenger
of Allah (^) said: "Who will
expand the mosque by incorporating
this house into it, in return for a
house in Paradise?" and I bought it
with my wealth and expanded the
mosque by incorporating it into it.
And some men testified to what he
said. Then he said: I adjure by
Allah anyone who saw the
Messenger of Allah (^) on the day
of the army of hardship (i.e.,
Tabook), when he said: "Who will
spend today a spending that will
be accepted by Allah?" and I
^ .Luu.il
jA _ (1 r-jji : yid y\ l&U- - i \ *
</} cA IA - li^-i ji'
Ji 4* vj/Ai : Jli *A
aAJL JlLiI : (Jlas i jy.,a.-*kA 4 .uadi

*1 <111
Jr/l fcil V- :Jli jU dSJi
Ulj j' y\ /ju Vl dJilii-
> g * dJL ~l1jI : Jli ,JU-j J .Liilj
Al kxA Ai. ( ji ^ dh
1 aSU ( Jj>l ^Jj
.jU-j aJ -Liiili >Ci Jb #jJ>j
: Jli dJi J 1 1 j . t JUL jlIjI : Jli
A Jt vrP' IA*
Aj jj {jA ALAbli
^ ^ * - 0* ^ y -* ^
1 i j ja dJL :JLi .JU-j aJ jJLb L
ja'h : Jli {A 3=5 dii
>. a. .ni <( ? AJiZa iiij jJJi sA.
. JU-j J -Liiili : Jli Â
oil Uj U jdJ Ujj -Lj-i i \A dJL -LDIj
Cri'i, ^ AA iy.
[0 ^ : ^/ajl] . JU-_> d J-iili * Jli

^ aaJL, 1
{j* Af'l a ^
. c.. < S l ^
Musnad 'Uthman bin 'Affan 4,
equipped half of the army with my

wealth. And some men testified to
what he said. Then he said: I adjure
by Allah anyone who saw the
water of Roomah (a well) being
sold to wayfarers, then 1 bought it
with my own wealth and gave it to
wayfarers for free." And some men
testified to what he said.

bin Aban said: I saw 'Uthman bin
'Affan (4b) do wudoo'. He poured
water onto his hands three times
and washed them, then he rinsed
his mouth and nose, then he
washed his face three times, then
he washed his right arm up to the
elbow three times, then the left arm
likewise, then he wiped his head,
then he washed his right foot three
times, then the left foot likewise.
He said; I saw the Messenger of
Allah {%,) do wudoo' similar to
what I just did, then he said:
"Whoever does wudoo' as I just did,
then prays two rak'ahs without
letting his mind wander, his
previous sins will be forgiven."

422. It was narrated that Nubaih

bin Wahb said: 'Umar bin
'Ubaidullah sent word to Aban bin
'Uthman (*), (to ask) whether he
could apply something to his eyes
when he was in ihram - or (to ask)
what he could apply to his eyes
when he was in ihram. He sent
word back to him telling him that
ljUui . 1 1 hi
J- pJU Upil xS- Cfjb- -i T\
if -kji o 1 . if tSpP
(jldp ^ Cldj : (Jlj jlj]
p i U j 1 Aj-L y
P 4 >-5 J* P
i j>p-P p 1 pph
JLa p_i i, o l p-i i. >2llo pba
: Jii ,JjJj JP Jj ii&i jpii
y 431 (Jj ' J
P c lJL* L J>y ^y> # : <JLS p < 14*
Le aJ> yjr i < t .- a l ^ CpJL>ij j
[ i \ A : _?-l j]
<oL^j :
^ UpP 1 (jj! jjll Jp djb- -fTt
" ' . , . , - , , ti
:Jii ^3 f.Qf* cf
dd (v / Ji Jji p pi j^jt
dj pJ dP
dU*i si.
244
*(fe ijliic Jj *
he could apply aloes to them, and

I heard 'Uthman bin Affan (.&)
narrating that from the Messenger
of Allah ( 3 ^).
5^11 y jU*- ,'Jl

[MV * Ml dls : ^l]
Z-J*

bin 'Affan that the Prophet (^t)
said: "Whoever knows that prayer
is an obligatory duty will enter
Paradise."

because Abdul-Malik bin Ubaid
is unknown]
424. It was narrated that Sa'eed bin

al-Musayyab said: 'Uthman went
for Hajj, and when he was halfway
there, Ali was informed that
'Uthman had told his companions
not to do ta matin. 'Ali said to his
companions: When he sets out, set
out too. 'Ali and his companions
entered ihram for 'Urnrah, and
'Uthman did not say anything to
them. 'Ali said: Have I not been
told that you have forbidden
tamattu'? Didn't the Messenger of
Allah (?-%) do tamattu'7 He (the
narrator) said: I do not know what
answer 'Uthman {.#>) gave.
Comments: [A hadeeth saheeh,

Muslim (1223)]
aL'1 Jy :Jjl y Idjb- -Mf

ULii :yis- *J jUic- Clad :'jJ.
y j. -y y jy- jli
jl jUe- J jUif- y t jCl jldli
jpjl :ju ^ jp\
.o>JI Jjid id-*-lj
^rrp <if. I j
^1 ^ -dUd. .1^. : Jill ale- -Mf
jrfl l^_jl
f~ :Jli J yy j? ibJ.
yX, J jis- lii JJ- 4i jUi*
jLddJ oUii ji
JUi îdJl
Jlil tjLlit ^ g. I fk , pJL 4 4-> _^ > I Jl
I*i3 jUl
4$ Ui :JU ?#* aJJI J^j ^ fj{

[ f * T : j) ,4ê jldlfi- 4jL>-i L*
0 ;i t (mr) : r c 1 Jpiu
J l-0-l_j 11,-0- d j 1.4-j .
,**;ll* 0 _ylijl
Musnad 'Uthman bin 'Affan Jjs.
245
Qld 1^1 4 1 ^ - 1 HI l*

bin Aws bin al-Hadathan said:
'Umar bin al-Khattab (**) sent for
me, and whilst I was like that, his
freed slave Yarfa' came and said:
'Uthman, 'Abdur-Rahman, Sa'd
and az-Zubair bin al-'Awwam are
here - (the narrator) said: I do not
know whether he mentioned
Talhah or not - and they are
asking for permission to enter
upon you. He said: Let them in.
Then after a while, (Yarfa') came
and said: al-' Abbas and 'Ali are
asking permission to enter upon
you. He said: Let them in. When al-
'Abbas came in, he said: O Ameer
al-Mu'mineen, judge between me
and this one. They had a dispute
at that time concerning the fax'
(booty) that Allah had granted to
His Messenger of the wealth of
Banun-Nadeer. The people said:
Judge between them, O Ameer al-
Mu'mineen, and relieve each one
of his opponent, for their dispute
has gone on too long. 'Umar (4fe)
said: I adjure you by Allah, by
Whose Leave heaven and earth
exist, do you know that the
Messenger of Allah ($fe.) said, "We
are not to be inherited from; what
we leave behind is charity"? They
said: He did say that. He said: I
shall tell you about that fax') Allah,
gave something exclusively to His
Prophet (sgfe) that He did not give
to anyone else. And he quoted the
verse: "And what Allah gave as
booty (Fai') to His Messenger
UJL>- . 1 j 1 JL^ t t 6
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l Jla : jUi i oYU otU- i) S)jj U t
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Jllj Jli Ji : I Jli IS'J U
:Jli .(_*j : Y lii i jJJ j
jjfj iLi jj i-U j*
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jdc Hi U* ^
cJUj (1 : >^JI) iyfj Yj ^ Ze

lA^lij-l L dilj l l-u? U- 1
1 aJLi t 1 ... .i I k ***>j2
I_la lLo l (^ 4 :
1 *u> <Jla I j LSo (, (j LJ I
246
ijl r 1 1 *i ill it
(Muhammad ($r)) from them - for

this you made no expedition with
either cavalry or camelry" [al-
Hashr 59:6]. He said: 'This was
exclusively for the Messenger of
Allah (&) and by Allah, he did
not keep it to himself in exclusion
of you and he did not prefer
himself over you with regard to it
Rather he gave it to you and
divided it among you until there
was nothing left of it except this
property. He spent on his family's
needs from this property for one
year, then he took what was left
and regarded it as the property of
Allah. When the Messenger of
Allah (#i;) passed away, Abu Bakr
said: "I am the successor of the
Messenger of Allah (jg=;), I shall
deal with it as the Messenger of
Allah ($&) dealt with it.
11U i dJU I J La AL a Li
Ul y\ Jlj Jbl J j J
Uj 14-* dJI J j
4-j m 06
[WT:^l J
^ (Y^*t) : ^ .aU] J
.(W0V)
Comments: [Its isnnd is saheeh, al-Bukhari (2904) and Muslim (1757)]

'Uthman that he saw a funeral and
stood up for it and said: I saw the
Messenger of Allah (#?) see a
funeral and stand up for it.
Comments: [ Saheeh , because of

isnad is da'eef because Yahya bin
Sulaim is unknown]
Oji>- : -dJi Juc- i Y *t
J> h* 4 v' Jt
4*> jUii je- tjUip j! jUl ji.
C-j1j iJUj t Lfi Ûi 5 j lipf-

: ^tul] . LgJ jUi eJ j dh j
[m avo
>- ^ J - j L 6 W.l ! ^1^X1
^ I LJjji- ! aJJ I Jut LJj>- 1 Y V

'Ubaid said: I saw 'AH and
'Uthman (^k) on the day of ( Eid )
al-Fitr and (Eid) al-Adha ; they
prayed, then when they finished
lljjji- : ljjUJI jJlJ
247
4* jj pi I 1 i IH 4
they reminded the people. I heard

them saying: The Messenger of
Allah (3*e) forbade fasting on
these two days.
428. It was narrated from 'Ata'

bin Yazeed al-Junda'i that he
heard Humran the freed slave of
'Uthman bin 'Affan (4), say: I saw
Ameer al-Mu'mineen 'Uthman do
wudoo'; he poured water onto his
hands three times, then he rinsed
his nose three times and rinsed his
mouth three times... and he
mentioned the hadeeth, similar to
the hadeeth of Ma'mar.

429. It was narrated from one of

the Ansar, from his father, that
'Uthman (4b) said: Shall I not show
you how the Messenger of Allah
(*te) did wudoo'? They said: Yes. So
he called for water, and he rinsed
his mouth three times and his nose
three times, and he washed his face
and arms three times, and he
wiped his head and washed his
feet three times. Then he said: You
should know that the ears are part
of the head. Then he said: I have
tried to do wudoo' for you as the
Messenger of Allah (%&) did it.
Comments: [A Saheeh hadeeth. This

isnad is da'eef (weak)]
Ui t : Jli jilt y-
4 jlj j W ^ J i 0 Li -la. ^lxJl j3
if J 1
[o\ itra : Ji;i]
$ y iUJ nil- - i t A
-kjd ui if I /! 1 : rA'fr
y OUlt ^ y (j) j*J>- Ail .
*&> U U -t yyj * : Jli ij lit
I. J \j* *>U A . I Jj <J 1 j* ti 4 Li

lLjJuAJI JSVj . yr^-Jrtj V
[ * : j*** J"
: r OM) : *
tj~
.(m)
ij^j\ : OjjU y i>: - i r l
tjuJSn y j>-3 if y i'/J- y-
h\s VI :Jli-&0Ui^
/ \ ) It jj t : l_pli V JJl J
4 lilfc 4 4t*j ^ ^
> ,, . . t
: Jli 4 J Jj Jj-tj 4 <J y
ji : jli Ji 4^-fyl ^ Jl
[oof . 5^5 aIh J^J>j
p <4^
<Jj ^ iii^J
y jliiVl)
Musnad 'Uthman bin 'Affan &
248

bin Aban said: We were with
'Uthman bin 'Affan (>&); he called
for water and did wudoo'. When he
had finished his wudoo', he smiled
and said: Do you know why I
smiled? He said: The Messenger of
Allah (&*) did wudoo' as 1 just did
wudoo', then he smiled and said:
"Do you know why I smiled?" We
said: Allah and His Messenger
know best. He said: "If a person
does wudoo' and completes his
wudoo', then he starts to pray and
completes his prayer, he will come
out of his prayer free of sin as he
came out of his mother's womb."

said: I heard 'Abdullah bin Shaqeeq
say: 'Uthman (*&) forbade tamattu '
and 'Ali enjoined it. 'Uthman (4s)
said something and 'Ali (*) said to
him: You know that the Messenger
of Allah (.^g) did that. 'Uthman (.&)
said: Yes, but we were in a state of
fear [at that time]. Shu' bah said: I
said to Qatadah: What were they
afraid of? He said: I do not know.

Muslim (1223)]

said: 'Abdullah bin Shaqeeq said:
'Uthman used to forbid mu fail (of
Hajj, i.e., tamattu) and 'Ali used to
enjoin it. 'Uthman said something
to 'Ali, l hen 'Ali said: You know
3c ijliii (j-i lc Lui Jk
y~ La*wi] fcT'
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6l6ip Jip 65 : Jli jC(
Ija lii* * *16, U-jj jUp
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Oi of
UjJ^- tY \
615 : J yC t jUaJ. Ij> JJl j6p cJLJ. :JL

l_Ai t)f3 t ollJI jg. fe- ollip
<6 Jlas i y dfi 1 6Uip aJ (J las <. l^j
? dil j dJ I J j oi cu61p oil :
4 6Uip Jli
siiii :vi Jli [V03 t *rY ; ^l]

V : Jli 6 15 U : olid
,( ^ T XT') : i s j L.] :
i-A-i ^ llijJ- -IfT
^ ( 5 > , / ^
615 : J dJl jlp J IS :Jls 5 jIs j*
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j* Id 6s 1 if ^ s 6U^P
J Li *-> i V y. 1-iiP J Lis l L^j
249
that we did tamattu' with the

Messenger of Allah (ste). He said:
Yes, but we were in a state of fear
then.

bin az-Zubair said: 'Uthman bin
'Affan {*&) said, speaking from his
minbar: I am going to tell you a
hadeeth that I heard from the
Messenger of Allah (ê); nothing
kept me from telling it to you
except the fact that I care for you. T
heard the Messenger of Allah (j)
say: "Standing guard for one night
for the sake of Allah, may He be
exalted, is better than a thousand
nights spent in prayer and [a
thousand] days spent fasting."
Comments: [Hasan, and its isnad is

daeef because of the weakness of
Mus'ab bin Thabit]
434, It was narrated that 'Uthman

bin 'Affan (4c) said: I heard the
Messenger of Allah ($&.) say:
"Whoever builds a mosque for the
sake of Allah, may He be glorified
and exalted, Allah will build some-
thing like it for him in Paradise."
Comments: {Its isnad is Saheeh, al-

Bukhari (450) and Muslim (533)

Rahman bin Azhar, said: I saw
'Ali (4fe) and 'Uthman (<&>) praying
on the day of al-Fitr and the day
of al-Adha, then they reminded the
jlcLC. ,l'lm 4
LaJLj Jj u 1 w^sLp jJt) . jjU'

.Jjiu ll< l ! &J cji-l : Jti aLi
v. _ - ... : ^ ^ s W
J li : jli ^ 1 l /jj aJJ l xs- tj l
A ' , > r * > . - * , , , ,
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VI <J I jj jlS U
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lj uj
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o'.
c^
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j* J. hr ^ J- _
dJl J ^ : Jli < 4 >' jUc- (j oL-Lp

1 U-j ^p dJ Lb^JL>> J* -J j* m
[0*1 : ^lajl] i Jj> Jiia J JJl
.(arr) : r (s*)
jli :Ui ^ iuU -tro
^ 4L1 ajp ^ aiU- -La ^
o'. y 1 ^ o* ^ ^
oLJL^j oLLij'j 4*' Lip 'Jli
people. And I heard them say: The

Messenger of Allah (s&) forbade
fasting on these two days. And I
heard 'Ali (^) say: The Messenger
of Allah (jfe) forbade anything of
the sacrificial meat to be left after
three days.

Muhammad bin 'Abdullah bin Abi
Maryam said: I entered upon Ibn
Darah, the freed slave of 'Uthman,
and he heard me rinsing my
mouth. 1 le said: O Muhammad! I
said: Here I am. He said: Shall I not
tell you about the wudoo' of the
Messenger of Allah (sfe)? I saw
'Uthman when he was in al-
Maqa'id. He called for water for
wudoo', then he rinsed his mouth
three times, rinsed his nose three
times, washed his face three times,
washed his arms three times,
wiped his head three times and
washed his feet, then he said: Who-
ever would like to see how the
Messenger of Allah {^te) did wudoo',
this is how the Messenger of Allah
(#?) did wudoo'.

Umamah bin Sahl said: We were
with 'Uthman when he was under
siege in the house, He went to the
entrance of the house, from which
his words could be heard in al-
Balnt. He went to that entrance,
then came out to us and said:
251
They were threatening to kill me

just now. We said: Allah will
suffice you against them, O Ameer
al-Mu'mineen. He said: Why
would they kill me? I heard the
Messenger of Allah say: "It is
not permissible (to shed) the blood
of a Muslim except in three cases: if
a man disbelieves after becoming
Muslim, or commits zina after
being married, or kills someone
and is executed in return." By
Allah, I have never wished to
change my religion after Allah
guided me; I never committed zina
either during the Jahiliyyah or in
Islam; and I have never killed
anyone. So why would they kill
me?
Comments: [Its istiad is saheeh
438. Abu Umamah bin Sahl bin

Hunaif narrated: I was with
'Uthman (*&) in the house when
he was under siege. We would
enter through an entrance... and
he narrated a similar hadeeth. And
he said: I heard the Messenger of
Allah (s&) say:... and he narrated
a similar hadeeth.
439. It was narrated that Salim

bin Abul-Ja'd said: 'Uthman (<&)
called some of the Companions of
the Messenger of Allah (# 5 ),
among whom was 'Ammar bin
Yasir, and said: I am going to ask
4b jlkc l lm 4
JJli : Jli <. )p l ^s- U StS
j* Q '[ . jL/ti t hJ[ ^
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* ' ' *
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jo JJl
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g b L 1 y 1 \XX>- : JL.w...
j \ n : c. ^*J : Jli ^jI
LS : jli^ 1 j j.j a>v< jlall
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<.$^g JJl Jj-ij wilaCJl L*t)
252
*& ^}loc. ^>1 ' f J.'i ii Jt
you something and I would like

you to be honest with me. I adjure
you by Allah, do you know that the
Messenger of Allah ($&) used to
give Quraish precedence over all
people and he gave precedence to
Banu Hashim over all of Quraish?
The people fell silent, then 'Uthman
said: If I had the keys of Paradise
in iny hand, I would have given
them to Banu Umayyah [his own
clan] so that they could all, down
to the last man, enter it. Then he
sent for Talhah and az-Zubair. And
'Uthman (.&,) said: Should I tell you
about him - i.e. Ammar? I was
walking with the Messenger of
Allah (3tr), who was holding my
hand, and we were walking in al~
Batha', until he came to where his
[Ammar's] father and mother
were being tortured. 'Ammar's
father said: O Messenger of Allah,
are we going to be like this forever?
The Prophet ($gg) said to him: "Be
patient." Then he said: "O Allah,
forgive the family of Yasir, and
You have already done so."

bin'Affan (*) that the Messenger of
Allah (&:) said: 'Everything apart
from the shade of a house, a sack
of bread, a garment to cover his
'awrah and water, anything more
than that the son of Adam has no
right to."
Comments: [Its isnad is daeef]
jdxbL. >1 : JUi i > j lli-

dii of
jjjj ul5 jlil J_> j ji
J?. Ay.j
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253
441. It was narrated that an old

man of 77 mqeef - Humaid said that
he was righteous - said that his
paternal unde told him that he
saw 'Uthman (*#-) sitting at the
second door of the mosque of the
Messenger of Allah (jgfe). He called
for a shoulder [of an animal] and
ate its meat, then he got up and
prayed, without doing wudoo'.
Then he said: I sat where the
Prophet (s&) sat and I ate what the
Prophet (^) ate, and I did what
the Prophet did.
Comments: [Sahceh because of

Salih, the freed slave of 'Uthman,
said: I heard 'Uthman in Mina
saying: O people, I shall tell you a
hadeeth that I heard from the
Messenger of Allah ( 3 ^.). He said:
"Standing guard on the border for
one day for the sake of Allah is
better than one thousand ordinary
days, so let a man stand on guard at
the border as much as he wants."
['Uthman] said: Have I conveyed
[the message]? They said: Yes. He
said: O Allah, bear witness.
443. 'Abdullah bin 'Abdur-

Rahman bin Abi Dhubab narrated
from his father that 'Uthman bin
'Affan (4t) prayed four rakahs in
Mina and the people objected to
that. He said: O people, I have taken
a wife in Makkah since I came here,
and I heard the Messenger of Allah
(sis) say: "Whoever takes a wife in
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4 _ f Lus j lie- y j wlc- j 1 : y \ y-
U : Jlii *llp UJ 1 0 k j ^ ^ "i
c JlLo <S^j vj.-l a Lj J\
Musnad 'Uthman bin 'Affan .&
254
a city should offer the prayer of

one who is a resident (i.e., in full).
Comments: [Its isttad is da'eef

because 'Ikrimah bin Ibraheem is
unknwon]
444. Sa'eed bin al-Musayyab said:

I heard 'Uthman (<&) delivering a
khutbah from the minbar. He said:
I used to buy dates from one of
the Jewish clans who were called
Banu Qainuqa', and sell them at a
profit. News of that reached the
Messenger of Allah ($te) who said:
"O 'Uthman, when you buy, take
your dues with nothing extra, and
when you sell, give (the other
party's) dues with nothing less."
Comments: [A hasan hadceth]
445. Moosa bin Wardan narrated

from Sa'eed bin al-Musayyab
from 'Uthman bin 'Affan
and he mentioned a similar

report.
Comments: [Hasan, it is repeat of

the report above]

bin 'Uthman that his father said:
The Messenger of Allah ( 5 ^) said:
"Whoever says 'In the Name of
Allah, with Whose name nothing
on earth or in heaven can cause
harm, and He is the All-Hearing,
All-Knowing,' nothing will harm
him."
4 * C>Ulc. jjj i)l a 'if 1 1 nit 4
jXi: y :<JjZ dJl J yLj
: jk, I] & J
aL -1
Ai , d
^ Ji 1
j ^ y* ~ iti
L y y d-X>- : dll 'ujJj*-
: ^ : Jli dbjj
Jli y J ji
cJyLi! lil ciuii u : Jlii dll

[oi* it to : ^l] .*jfi dJL Iji;
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L jjJ- : j Cajd- it
y. J* y
.dL "jSjJt jUk y ouic- y w 1
.djL j jk> y > : yc
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i* y od y laJ y itfjjl ^1
:J15 yv : dJl Jli : Jli ôl
^ dJl
yj or/u ;UUi J N3 ^Sii
ijiajl] Sj-j 2 j pj I. ^ . .U JI
[oYA ,twt
.jk-4 :
Musnad 'Uthman bin 'Affan 4t
255
tjUlC. l j r l (jUlt . k t in

Hurman bin Aban that 'Uthman
bin 'Affan (4fc) said: I heard the
Messenger of Allah (s&) say: "I
know a word which no one says,
sincerely from the heart, but he
will be forbidden to the Fire."
'Umar bin al-Khattab (4&) said to
him: I will tell you what it is: it is
the word of al-ikhlas by means of
which Allah, may He be blessed
and exalted, caused Muhammad
(#*) and his companions to
prevail and it is the word of tacjwa
that the Prophet of Allah ($fe)
urged his uncle Abu Talib to say
when he was dying, the testimony
that there is no god but Allah.
Comments: [Its isnad is qawiy]
448. Abu Salamah narrated that

'Ata' bin Yasar told him that Zaid
bin Khalid al-Juhani told him that
he asked 'Uthman bin 'Affan (4):
What do you think if a man has
intercourse with his wife but does
not ejaculate? 'Uthman (4*>) said:
He should do wudoo ' as for prayer
and wash his private part. And
'Uthman (*) said: I heard it from
the Messenger of Allah (^g); I
asked 'Ali bin Abi Talib, az-Zubair
bin al-'Awwam, Talhah bin
'Ubaidullah and Ubayy bin Ka'b
about that, and they told him to do
the same.
Comments: [Its isnad is snheeh, al-

Bukhari (179) and Muslim (347))
UiJb- -ttv
T * , /* ' * t ; J 0 ' , 0 ,
* J- li O Iap 0 O I * l) L I ^
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Ja yi Jj ja iU \ju y las
ui :4i> ^ Si jui *ylh
Jb las ^ u i&Ui
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: uLt i jiL ui la an
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Musnad 'Uthman bin 'Affan -4
256
449* 'Ubaid bin Abi Qurrah said:

I heard Malik bin Anas say: "We
raise whom We will in degrees"
[al-An'am 6:83]. He said: [i.e.] by
means of knowledge. I said: Who
told you that? He said: Zaid bin
As lam said that.
Comments: [The isnad of this

report going back to Zaid bin
Aslain is saheeh]

bin 'Affan (&) said: A man came
to the Prophet (^) and said: O
Messenger of Allah, I prayed but I
do not know whether 1 did an
even number [of rak'ahs] or an odd
number. The Messenger of Allah
(^r) said: "Beware lest the Shaitan
toy with you in your prayer.
Whoever among you prays and
does not know whether he did an
even number [of rak'ahs] or an odd
number, let him prostrate twice,
for that will complete his prayer."
Comments: [Hasan and its isnad is

da cej because it is interrupted]
451. It was narrated that Masarrah

bin Ma'bad said: Yazeed bin Abi
Kabshah led us in praying 'Asr,
then he turned to us after the
prayer and said: I prayed with
Marwan bin al-Hakam and he did
two prostrations like these, then he
turned to us and told us that he
prayed with 'Uthman {&), who
narrated from the Prophet (^)...
and he mentioned a similar report.
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c -Jo \5Jj ^ khs
y. * ^4^
ju^p Lilpii iiiii
.oJ^J JL jijj ... ^lil ye- oJU-3
jL-I
257
452. It was narrated from Nafi',

from Ibn 'Umar, that 'Uthman (-&)
looked out at his companions
when he was under siege and said:
Why do you want to kill me? I
heard the Messenger of Allah ($&)
say: "It is not permissible to shed
the blood of a Muslim man except
in one of three cases: a man who
commits zinn after being married, so
he is to be stoned; or a man who
killed deliberately (committed
murder), so he is to be killed in
retaliation; or a man who apostatised
after having become Muslim, so he is
to be executed." By Allah, I never
committed zinu either during the
Jahiliyyah or in Islam; I never killed
anyone such that my life should be
taken in retaliation; and I never
apostatised since I became Muslim. I
bear witness that there is no god but
Allah and that Muhammad is His
slave and His Messenger.
Comments: [Hasan]

Dharr that he came and asked
permission to enter upon 'Uthman
bin 'Affan (j*>). He gave him
permission and he had a stick in his
hand. 'Uthman (4) said: O Ka'b,
'Abdur-Rahman has died and left
behind wealth. What do you think
of him? He said: If he paid the dues
of Allah, then that is fine. Abu Dharr
raised his stick and struck Ka'b, and
(*.) say: "I would not like to have
this mountain in gold and spend it
(for the sake of Allah) and Allah
Musnad 'Uthman bin 'Affan 4
258
4k (jUlC, (jil jUiC i ' ii'ii 4
accept it from me, and leave

behind six Ooqiyyah of it." I adjure
you by Allah, O 'Uthman, did you
hear him? - [He said it] three times.
He said: Yes.

because Ibn Lahee'ah is da'eef
and Malik bin Abdullah is
unknown]
454. It was narrated that Hani',

the freed slave of 'Uthman, (4)
said: 'Uthman (4) used to stand by
a grave and weep until his beard
became wet. It was said to him:
You remember Paradise and Hell
and you do not weep, but you
weep for this? He said: The
Messenger of Allah (gfc;) said: "The
grave is the first stage of the
Hereafter. If one is saved from it
(i.e., its torments), then what comes
after it is easier than it. But if one is
not saved from it (i.e., its torments),
then what comes after it is worse."
And the Messenger of Allah (*fe)
said: By Allah, I have never seen
any frightening scene but the grave
is more frightening than it."

Hisham bin 'Urwah from his
father from Marwan, and we have
no reason to suspect him, who
said: 'Uthman (4a) suffered a
nosebleed in the year of the
nosebleed, (which was so bad
that) he stayed behind from Hajj
and gave his final instructions
(because he thought he was going
to die). A man of Quraish entered
upon him and said: Appoint a
Jlji
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y :dJl ~tot
i f. ' irff
Jy If y)
i lij lii jUtc. jl5 : JU* 4 i ' jUip
3^ 35 y J*
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îil : Jli ill jylj jl : JUi

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: ( "t j\) jb i J Jlij : Jli *
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ij- 1 ly if.
: Jli _ luip dU-J Laj _ jl yt
y?- <. j}\ i 9 Ip j dfe jldP > l ^ I
j*
: Jli : Jlii i-if if
coiU-i :JU ja : Jli .Ud :Jli

L Jj> <u JUs I J dip Jpo ' jli
Musnad 'Uthman bin 'Affan 4.
259
successor. He said: Are they

suggesting that? He said: Yes. He
said: Who are they suggesting?
The man kept quiet. ITien another
man entered upon him and said
something similar to what the
first man said, and he gave the
same response. Then 'Uthman (4t)
said: Are they suggesting az-
Zubair? He said: Yes. He said: By
the One in Whose hand is my
soul, indeed he is the best among
them as far as I know, and the
most beloved of them to the
Messenger of Allah (^).
456. 'Abdullah told us: Suwaid

told us: 'Ali bin Mus-hir told us a
similar report, with his isnad.
457. It was narrated that Moosa

bin 'Imran bin Mannah said: Aban
bin 'Uthman (^) saw a funeral and
stood up for it. He said: 'Uthman
bin 'Affan (.&,) saw a funeral and
stood up for it, then he narrated
that the Messenger of Allah ^ saw
a funeral and stood up for it.

isnad is da'eef ]
Jiij ^ uH

bin Khalid al-Juhani that he asked
'Uthman bin 'Affan (<&): What do
you think if a man has intercourse
4* (jlOr jjj \J\a2lL. . t 1 1 \i 4
: JlS l JiJ i aILp Ijj 4J JlS
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jUli lliiU : v uijo- - 1 A
jl : -u-L* ji- < ,v w >^
Jl)U- Juj v *uaP

260
with his wife but does not ejaculate?

'Uthman (*&) said: Let him do
wudoo' as for prayer, and wash his
private part. And 'Uthman {*&) said:
I heard it from the Messenger of
Allah (:4*). I asked ' Ali bin Abi
Talib (-^), az-Zubair, Talhah and
Ubayy bin Ka'b about that and
they told him to do the same thing.
Comments: [Its isnad is sahed t, al-

459. Mu'adh bin 'Abdur-Rahman

narrated that Humran bin Aban
told him: 1 came to 'Uthman bin
'Affan (â) when he was sitting in
al-Maqn'id. He did wudoo' and did
it well, then he said: I saw the
Messenger of Allah (^) when he
was in tins place; he did wudoo' and
did it well, then he said: "Whoever
does wudoo' as I have done, then
goes to the mosque and prays two
rak'ahs, his previous sins will be
forgiven." And he said: The
Messenger of Allah (fc) said: "Do
not become complacent."
Comments: [Its isnad is sahed i , al-

Bukh.ui (160) and Muslim (227)]
460. 'Ubaidullah bin Muhammad

bin Hafs bin 'Umar at-Taimi said: I
heard my father say: I heard my
paternal uncle 'Ubaidullah bin
'Umar bin Moosa say: 1 was with
Sulaiman bin 'Ali (4fe) and an old
man of Quraish came in. Sulaiman
said: Look at the old man, give him
jloc. jU.'u 1 1 V mi *
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Ljrf J V
, JJUi j'j t L>JLb
261
- jjliic i > <<ji j
sm aJji j
a good seat, for Quraish have a

right. I said: O Ameer, shall I not
tell you a hadeeth that has reached
me from the Messenger of Allah
(*&)? He said: Yes. 1 said to him: I
have heard that the Messenger of
Allah (^) said: "Whoever humiliates
Quraish, Allah will humiliate
him." He said: Subhanallah, how
good this is. Who told you this? i
said: Rabee'ah bin Abi 'Abdur-
Rahman told me, from Sa'eed bin
al-Musayyab, from 'Amr bin
'Uthman bin 'Affan (*) who said:
My father said to me: O my son,

if you are put in a position of
authority over the people, then
honour Quraish, for 1 heard the
Messenger of Allah (k) say: "Who-
ever humiliates Quraish, Allah will
humiliate him."
Comments: because of corroborating evidence]

'Uthman bin 'Affan (.&): 'Abdullah
bin az-Zubair said to him when
he was besieged: I have camels
that 1 have prepared for you; do
you want to go to Makkah, then
whoever wants to see you can
come and see you? He said: No; I
heard the Messenger of Allah (s&)
say: "A ram of Quraish whose
name is 'Abdullah will seek to
commit profanity and wrong-
doing in Makkah; he will have half
of the burden of mankind's sins."
Comments: [Its /swarf is dn'cef and
its text is inuukar (odd); it is
virtually fabricated]

'Uthman bin 'Affan (4*) that the
Messenger of Allah (%;) said:
e^
all.
JL- v l i
LjJl?
t 'lir
*j
aJJ : JLA ^ -i " T
jjl- :YU
262
"The pilgrim in ihram should not

get married, arrange a marriage
or propose marriage."
Comments: [A saheeh hadeeth,

Muslim (1409)]
<+4*- y> ^ ji> y*

"Abdullah bin az-Zubair said:
'Uthman bin 'Affan (*) said,
speaking from his minbar: I am
going to tell you a hadeeth that I
heard from the Messenger of Allah
(**$); nothing kept me from telling
it to you except the fact that I care
for you. I heard the Messenger of
Allah (*g) say: "Standing guard for
one night for the sake of Allah, may
He be exalted, is better than a
thousand nights spent in prayer and
[a thousand] days spent fasting."
Comments: [Hasan, and its istiad is

da'eef because Mus'ab bin Thabit
is unknown]

bin 'Affan (.&) that the Prophet (#s)
said: "Whoever dies knowing that
there is no god but Allah will enter
Paradise,"

Muslim (26)]
465. Nubaih bin Wahb narrated

that the eye of 'Umar bin
'Ubaioullah became inflamed
when lie was in ihram, and be
wanted to apply kohl to it, but
Jic jUm C)Uiit qjblfci
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Cvrf wjo*- . Dj-U- t T 1
yfr <, (J jjl jA; y} ji- IjJU- cdL-i : Jii
(j lip O Idlp ^Jp i j L t j 1

d] N ji {*-*-*4 CU>U y>to : jls
f t ^ A I Id 1 ] . s il>d I iko dLII 'il
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il>. -tno
'r* ^ 'rji 1
jAJkja y db t Jup 1 y, J^P jî
263
olic ^>j (jLilc >'iiiid
Aban bin 'Uthman (4*) forbade

him to do that and told him to
apply aloes to it. He said that
'Uthman (*) narrated from the
Messenger of Allah (&g) that he
had done that.
Comments: [Its isnad is snheeh,

Muslim (1204)]
t j. 'a 1 Ij l a . 1 ^ i ij 1 e l tj I L ~ i . Jld
tjlll l j& Olitp jl (Jpjj
[w :^\j] .JjuX jii $
.(\r .O ,^w=. mL*
466, It was narrated from

Nubaih bin Wahb that 'Umar bin
Ubaidullah wanted to arrange a
marriage for his son when he was
in ihram, but Aban forbade him to
do that and said that 'Uthman
narrated that the Messenger of
Allah (g) said: "The pilgrim in
ihram should not get married,
arrange a marriage or propose
marriage."
iwJjtji I J-c- Ujl>- : JUp UUlJ i *V1
- .4 - , m ( ;( ,'i- -
jri
CjI Ol jljl JJ I Julp jaP 01
OLUp jl p-t'jj 0L1 sliO ?
^ : JU dJl J J(j p p
[f * ^ 1 j3 T >
Comments: [Its isnad is sahech, Muslim (1409)]
467. It was narrated that Rabah

said: My masters married me to a
Roman slave girl of theirs and she
bore me a black boy. Then she fell
in love with a Roman slave whose
name was Vuhannas, and he
spoke to her in their language.
Then she got pregnant. She had
borne me a child who was black
like me, then she gave birth to a
boy who looked like a lizard (i.e.,
was very fair). 1 said to her: What
is this? She said: He is the child of
Yuhannas. I asked Yuhannas and
he admitted it. 1 went to 'Uthman
bin 'Affan (4-*) and told him about
that. He sent for them and asked
them, then he said: I will pass
judgement between you according
to the judgement of the Messenger
jijZ? liUU- : JIIp IV
îl dJl Jup -Uj c. : jli
J*'
JrTJJ
:JK
Pa- * * s .
\ U#
1
K\
:Sj
Jli;
t.
l ZyAjJi ll
A lAju
U : 14]
I * ?- r
1 k 1
^ -
Jf APj.? AitSj
B Jl
j* >
:cJli ?iii
JUp (
: iuii
jj
li^Ji
 (j_i (jLaitt 1 1 'i in *
of Allah (j^): the child is to be

attributed to the (husband of the)
woman, and the fornicator gets
nothing. He attributed the child to
me and flogged them both. Then
later on she gave birth to a black
child.
Comments: [Its is nad is dacef because
< . j U t ^ ji Li (( JUo 1
Li ' "l . Jinj ojjys
ojL-J
Rabah is unknown]

U mam ah bin Sahl said: I was with
'Uthman (*&) in the house when he
was under siege. We would go into
an entryway where, when we
entered it, we could hear what the
people were saying in al-Balat.
'Uthman (.,) entered it one day for
some reason, then he came out
with his face flushed and said:
They were threatening to kill me
just now. We said: Allah will
suffice you against them, O Ameer
al-Mu mineen. He said: Why
would they kill me? I heard the
Messenger of Allah (^) say: "It is
not permissible to shed the blood
of a Muslim man except in one of
three coses: a man who disbelieved
after having become Muslim, or a
man who committed ziua after
being married, or a man who killed
a person not in retaliation of
murder. But by Allah, I never
commilted zinu either during the
fnh iiii/y ah or in Islam, .1 never
wanted to change my religion since
exalted, guided me, and I never
killed anyone. So why do they
want to kill me?
Comments: [Its isimi is wheel l j
o' to t ^ ,
i Jj_} \> UjJ- :OLif- U JaJ-
J4 Ji ys y .jJj UjJ
iZzS : Jli
U] l ' j : Jli j
UJi : Jli JJ y {VS C^J
l CJj Ujj J LLlS-
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' -Jlli
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9 >
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U*
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ur3
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s-5?
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Liu
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[irv :^|J
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Musnad 'Uthman bin 'Affan ->
265
469. It was narrated that 'Amir

bin Sa'd said: Husain bin Abi
Waqqas said: I heard 'Uthman bin
'Affan (4*) say: What prevented me
from narrating from the Messenger
of Allah ($) was not the fact that I
was not the most knowledgeable of
his Companions about what he
said, but I bear witness that I heard
him say: "Whoever says something
about me that I did not say, let him
take his place in Hell." And he
said: Husain was the most aware of
his companions of what he said.
Comments: [Its isnad is Hasan]
Salih, the freed slave of 'Uthman

bin 'Affan (4*) said: I heard
'Uthman (^) say on the minbar: O

people, I concealed from you a
hadeeth that 1 heard from the
Messenger of Allah (sfe.) for fear
that you would scatter away from
me, then I thought that I should
tell it to you, and let each one
choose for himself what he thinks
is best. I heard the Messenger of
Allah (3fe.) say: "Guarding the
border for one day for the sake of
Allah is better than a thousand
other days doing other deeds."
Comments: [Its isnad is Hasan]

bin 'Affan (4fe) said: Tine Messenger
of Allah (^) said: "There is no
Muslim who leaves his house,
intending to travel or otherwise,
and says when leaving: 'In the
Name of Allah, I believe in Allah, I
seek the protection of Allah, I put
A *
jbb Cjl>- : i _ s . b_p ^ Liiub-
i fC- jii j! , ,,,1 &jl>~ : is
J U ^ I
Li : d fAj o Lib ' r> o Lbi*
>jl b ^ IN bl dJ
Ttg. <jJI Jf-
. (J JjSj Cl*J I C
ojdii j*' Jb
.<ub oLUj
: cdJ UjjuC
-tv.
- ^ * 6 ' t 1 f 0 '
uft} J* -h*-*
b Lb t p ^ . d b i*j &> b Lib /-{ sj Liip
iilU* J\ i Ji- jii
'J *1% dll d w; brf lL.U-
o j. ... .C j 1 b 1 ^1 l Uj y w
d 1 j l d 1 b 4 in..l J. y* 1 j
Jji dv blij 1 * - ia. dj-l
si yy LU$ fy will dr? jtr" L*j
[ f t Y : . l ',j jUbl
LiJLb -iv\
Lbs * jm - t- \j 'ji \ro l jIp d^ bj'/ '
jUb J, jUib ^b .jd-j U* bl_4?

d yfi Li Jl : ^ys: di 1 d y* j d b : db ''3^
d Us j\ \ Uj J (4 1 -
266
4* 0^ CH OUii- *'<* *
my trust in Allah, there is no

strength and no power except with
Allah/ but he will be granted the
goodness of that going out, and the
evil of that going out will be
diverted from him."
Comments: [Its isnad is da'eef]
C-~l l dh dfrT C l / ^ )
"V C<Ui ^jic- cdSJJ tdJL sl^wal pi V<UL
^ ij J \J. dll Nl ;J YJ
.jU-jJ jj ^JLp -CP ,Jjj t_S-Ul J^Jl

(4) said: I saw the Messenger of
Allah jfc. doing wudoo'. He washed
his face three times and his hands
three times, and he wiped his head
and washed his feet.
k jj : aJJI jlIp l&U. IVY
41 j oi j**.
(J li d UiP J^P i * OaP ^jp t ÎjvJ I
\j>y dh J_^3 cJPj

Comments: [A Saheeli hadeetlr, this JJ.j 44 _|-, .li* 4 li*i
tStt/W is da'eef] - (w
[SYV : >JI] OU-j
djjj i jL ^.1 IJuj
.OLJp
473. Abu Sakhrah Jami' bin

Shaddad told me that he said: I
heard Humran bin Aban tell Abu
Burdah in the mosque of Basrah,
when 1 was standing next to him,
that he heard 'Uthman bin 'Affan
0*) narrating from the Prophet
(*fe) that he said: "Whoever does
wudoo' properly as enjoined by
exalted, the five prayers will be an
expiation for whatever comes in
between them."

Muslim (231)]
474. It was narrated that Aban

bin 'Uthman said: I heard
'Uthman bin 'Affan (*>) say: The
Messenger of Allah (^5) said:
- > J
: Jli
iii idiv -ivr
uB V oil j, jl^ ca U,
* i** i** i * *
|*j 15 UIj vjjdaJl
$ M ^ ^ 4* dU- dUu-
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UJ ol_jUS oIjLaIiI * 3^.3
[f 3 i^lj]
.(rr\) : f t j L ^.1 i
3^ ^3' t V
dUiP : Jli dUip jj dill j*
: 3 s! dJl ujL j Jli : J yC y*j ^ dllp
267
olic 1 1 1 *
"Whoever says at the beginning

of the day or the beginning of the
night, the Name of Allah with
Whose name nothing on earth or
in heaven can cause harm, and he
is the All-Hearing, All-Knowing/
three times, nothing will harm
him during that day or that
night."
475. It was narrated from Yazeed

bin Mawhab that 'Uthman (^) said
to Ibn 'Umar (<&): Judge between
the people. He said: I will not judge
between two people or lead two
men in prayer. Did you not hear
the Prophet ( 5 S&) say, "Whoever
seeks refuge with Allah has indeed
sought refuge with a powerful
one"? "Uthman ( 4 *) said: Yes I did.
He said: Then I seek refuge with
Allah lest you appoint me to some
post. So 'Uthman (4&) let him off
and said: Do not tell anyone else
about this.
Jj' J 51 J 3 ' J &
^3^*' Ji ^ 5 ^'
c-
.j
: ill y : jliU -ivo

jl jj JjJj J*
* * *
i _ r a 5 1 ^ jii 4 ^
fjf % jS ^ 'i v* 6 '
3r** :Jj* ^ ^T 51
: dfa ouii Jli iU JLsi dJL. j Si-
.jlJcdl o' aJJL jjpf ^
iJijj N : Jtij Lftlipti
* J Vj iJlSj
r- : gU**
jU ^
Comments: [Hasan because of corroborating evidence; this isnad is daeef

because of the weakness of Abu Sinan]

bin 'Affan said: The Messenger of
Allah {?&;) said: "Whoever does
u>udoo' and does wudoo' well, his
sins come out of his body, even
from beneath his nails."
Comments; [Its isnad is saheeh,

Muslim (245)]
jUj Jup llJ- : jlip - tvi
jJlSsIIJ I JulJ lliO- : f. 0 lii* j*
(JLs : Jb jUp 0 lltp if*
iiyjfj Jl Li>j> ft* $$ a1)\ Jj J
If . ? 3^ j?
[M3

(^), that 'Uthman (*&) said: O
,(Yto)
^ ^ : JJl 3a t&U -tvv
If 1 If-f^J ^
Musnad 'Uthman bin 'Affan #>
268
people, move on in the middle of

the day, for I am moving on in
the middle of the day. So the
people moved on in the middle of
the day. Then he said: O people, I
shall tell you a hadeeth of which I
have not spoken since I heard it
from the Messenger of Allah (^)
until this day. The Messenger of
Allah (Lg?,) said: "Guarding the
other days, so let a man guard the
border as much as he wants.
Have I conveyed the message to
you? They said: Yes. He said: O
Allah, bear witness.
Comments: [A hasan hadeeth, but

this imad is daeef]

said: 'Uthman was sitting in al-
Maqqid. He called for water and
did wudoo, then he said: 1 saw the
Messenger of Allah (^) doing
wudoo' in this place where I am
sitting, then he said: "Whoever
does wudoo' as I have done, then
gets up and prays two rak'ahs, his
previous sins will be forgiven.
And the Messenger of Allah (ageg)
said: "Do not become complacent.

479. Abu 'Awn al-Ansari

narrated that 'Uthman bin 'Affan
0#*) said to Ibn Mas'ood: Are you
going to give up what I heard
about you? He was apologetic,
then 'Uthman (4>) said: Woe to
fc jUii. jJu*4
iJy if j* J-*
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if J* if, JAA.
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yb 1 (J j CAj 1 j . J It t, 1 S& * y-0
t f ' t . ' * , S ' ^ g { j- ^
jr"" :Jli P i'Ji (jAiiJ J*
A* A <>
Yu : 5^5 J j Jtij \a ^xi: U j
t ^ ^ 1 j] . \jjM
_ #Ujl Uxi- ; jj \ liiaJ- tv^
iA* y) jî
Y i_ ! U A Lip j Uip ij 1 j_ J '. . si] Y 1
^ ikp Up caII Jjs : lyidJi
Musnad 'Uthman bin 'Affan Jt*
269
jlic yj yUlc JL' ulhj
you! I heard and remembered

and it is not as you heard; the
Messenger of Allah (3fe) said: "A
leader will be killed and a criminal
will commit a crime." I am the one
who will be killed, not 'Umar (<&>)',
rather 'Umar (-#>) was killed by one
man, but a group of people will kill
me.
i Aijfe O Hip Jtii ijjiil . j <xis-
J ^ } 9 ^ ^ ^ ^ A * - w a r
LIS' I- L - .Liiia- J ilAw jj 4 J
U-t Ul jr^ \'p j .3
Aj1_* y- UJ
J y)
Cj* lA j? *^y- r
.aj j*
480. 'Uthman bin 'Affan (4*) said

to his nephew: Did you meet the
Messenger of Allah (jfe)? He said:
No, but there reached me of his
knowledge and certainty of faith
that which would reach a virgin in
her seclusion. He ['Uthman] recited
the tashahhud then he said: Verily
exalted, sent Muhammad (life) with
the truth and I was one of those
who responded to (the call of)
Allah and His Messenger, and 1
believed in that with which
Muhammad <*) was sent. Then 1
migrated twice, and I also attained
the honour of becoming the son-in-
law of the Messenger of Allah (jfe);
I swore allegiance to the Messenger
of Allah {%,), and by Allah, 1 never
disobeyed him or betrayed him
until Allah, may He be glorified
and exalted, took his soul in death.
y) b&s- tA*
A?* j?.y\ y *3^ u*
y JUU M y JJA y .U1

(j y*j yA JL* hS* oLii
jflj JJii : JU Y#s Jj!
djJuM JuaJUry L * yJjJlj y>,
(. Jju 1*1 1 (Jli j*j 4 : Jli . y*M y
4 l 5>JL ^ aI)| jli
LU y>>lj t ^ly^ jJj *4 1 < Lc~ 1 y^w*

y^**J' r r'-* jvJ 4^ -U^-* 4J 4 _aj
-111 ^ Iky iiii (IV /\) u : 4îii. ^ -*i.
[o-n : ^t] .V-}
Comments: [Its isnad is sahceh, al-Bukhari (3696)]
481 .It was narrated from al-

Mugheerah bin Shu' bah that he
entered upon 'Uthman (4^) when
he was under siege and said: You
are the leader of the people and
y Jj}il jU- : Jfo y liiii -t A^
y 1A jiS? 31 '-? : (4^
0^-i-aJI yj- AjJlA AjI 4jjljj^ y- 1 îLLaJl -U*
Musnad 'Uthman bin 'Affan 4s>
270
there has befallen you what you

see. I am going to suggest to you
three options; choose one of them.
Either go out and fight them,
because you have numbers and
strength, and you are in the right
and they are in the wrong; or we
will make another door for you
other than the door where they are,
then you can mount your animal
and go to Makkah, for they will not
try to kill you there; or go to Syria,
for the people of Syria are good
people and among them is
Mu'awiyah. 'Uthman (,&) said: As
for going out and fighting, I will
never be the first successor of the
Messenger of Allah (jfe) to shed
blood among his ummah; as for
going out to Makkah because they
will never try to kill me there, I
heard the Messenger of Allah say,
"A man of Quraish will commit
profanity in Makkah and half the
punishment of the world will be
upon him", and I will never be that
one; as for going to Syria, because
they are the people of Syria and
Muawiyah is among them, I shall
never leave the land to which I
migrated, where I am close to the
Messenger of Allah ($?*).
Comments:
482 . It was narrated from Ibn al-

Mubarak... and he mentioned the
same hadeeth, and said "will
commit profanity."
Comments: [A da'eef hadeeth it is
repeat of the previous hadeeth]
483 . It was narrated from

Mu'adh bin 'Abdur-Rahman at-
Taimi, from Humran the freed
ijLic yi jUic JLu1l4
y * j dfa jiltp ( _ # 1 p yi
jSj l AL*jl jill 1 (Jlli l j Ull>LO
(. V LJa^- jUlp i , j U
jli jl ill J\
ijl* oJlj 4 oyj 1jJLp dlla
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. ^ Lu 1 Jjri i^LDL jAJL"
eJjjlSli j! til : j 1.1 Ip (JLa#
}~*1 y ?111 Jylj y* Jî j^SI

yJ jT-fjli jJI y>-l jl l*lj t*UjJl >2 JLL~-j
# Jjl J el* ill
S > > yi f + % A > , > J
j .i > v L ^ ! Jji
t*Lj ui jî yi* ijjuui 'i-ii m j
, ^ 5 > *'* > i5 ' s j: * t
fklh J*' ^ ^lUL yUi jl
5 33^5 3*1
U'U :^rb] .^?il Jj^3
...iljllJl yl yp yUld,! y ^Lp olllLl - t AY

C i ^ ; Jh>\] .jbJL : Jlij ^5 ii
y* : iijLJl y i 4 -uj L-S
ye- *jjji j>j 4 -dJl^P
liJjji : Vli liixd tAi*
<y '-rrr*- Ji -kji J?-**- ' (Jli
. l a p 1 1a ;
~~ r
4 *11 a. ) i-I-C-
[Its isttfld is drt'ce/because it is interrupted]
271
& JUL - U t i l 4
slave of 'Uthman (.&), from

'Uthman (.&), that he said: I heard
the Messenger of Allah () say:
"Whoever does zvudoo' and does it
properly, then goes and offers an
obligatory prayer, his sins will be
forgiven.

y 4 ji Jyy y y} y ^
^ y> o i _/**- y * 1 ' y^'J 1 ^ y 3
: JU iye JlXtP jP t lJ l i > t P
,J t * y-e'yh ~<li ^
.<uo J Jip i U%â5 y~
[ 0 ^ : ^r'j]

said: 'Uthman (<&.) did ghusl every
day since he became Muslim. I
brought water for him one day to
do wudoo' for prayer. After he did
wudoo, he said: I wanted to tell you
a hadeeth that I heard from the
Messenger of Allah ( 3 ^). Then I
decided not to tell it to you. al-
Hakam bin al-'As said: O Ameer
al-Mu'mineen, if it is enjoining us
to do good we will do it and if it is
warning us of a bad thing we will
avoid it. He said: I will tell it to you:
the Messenger of Allah (ir) did
wudoo' in this manner, then he said:
"Whoever does wudoo' in this
maimer and does it well, then goes
and prays, bowing and prostrating
properly, it (the prayer) will
expiate his sins between that
prayer and the next, unless he does
.(yyv) y (u*)
y <j\y ^1 : jUp tiiJp- tAi
y y y y-
i'ja jtXxc- jli : Jli Jij^>-
' - t' , > * ' ' r
^y dli 4 J \tyJ>J -C*

J 1 co j I -Oil ^~d s y t ^ JtU
IjJ : Jli JJl Jj- 1 j yt
J, ^ jui V M j
> * t,'
jl5 jl
y*
UJl
: 4j ^li : Jlii : Jli .ccJ lj-i Ji . <1

y'h : Jli j*j <*( IJla JJl J y*j \y y
îi jj <, 1- yj9^\ y~>- ii t J' 1 J 1 A \y y

l* CP O yiS l .j \y*jS j lj 4e*^JaJl
j*J U b'^LaJI yj
v r ' y~-
c(yya)
I ^ (.
something serious i.e., major sin. -y
Comments: [A Saheeh hadeeth, Muslim (228) and this isnad is hasan]
- jUI Ijlaj

'Uthman bin 'Affan (4i) said: I
heard the Messenger of Allah (^g)
say: "Allah admitted to Paradise a
cX-i : Jtip tA
y oUlp y<j} y bUip y <-yy y

: J yj JJl J^J< j : Jli Jtip
Musnad 'Uthman bin 'Affan .*
272
man who was easy-going in

buying and selling, when paying
off debt and when asking for a
debt that was owed to him."
Comments: [A hasan hndeeth]
486. It was narrated from 'Ikrimah

bin Khalid: a man from Madinah
told me that the ntuadhdhin gave the
call to 7lsr prayer and ' Uthman (.^)
called for water and purified
himself, then he said: I heard the
Messenger of Allah ( 5 ) say:
"Whoever purifies himself as he
has been enjoined and prays as he
has been enjoined, his sins will be
expiated." Then he called four of
the Companions of the Messenger
of Allah (sjj^) to testify to that, and
they testified that the Prophet (^)
had said that.

is da'ccf]
487. It was narrated that Busr bin

Sa'eed said; 'Uthman (^) came to
al-Maqa'id and called for water for
xvtuioo'. He rinsed his mouth and
nose, then he washed his face three
times, then he washed his hands
three times each, then he wiped his
head and (washed) his feet three
times each. Then he said: I saw the
Messenger of Allah (sg) doing
wudoo' like this. O people, isn't
that true? They said; Yes - i.e., a
group of the Companions of the
Messenger of Allah (^) who
were with him.
ijlflc ,_>j ijUlc a <>*
cîi . î^* 0 ij *î > j 1 Jlji
[ ^ l j ] . L U_j l . ^ j
(V tia* iy>- L-j-La- i
j,\ y oijj jJj I oLM
jp y I UjLl>- : jli#- -- A *
: Jt y. j.
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J \ li v ^yi Is'yk uô] U5

#5 aLi J jLj w-bZii y Ibjl ilii
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t(Yroâ) J
J^J'j V >=r' L f- j!
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y.r-'j
y yiJ . Cb :
ijii '
filial
[ f * t : .*j lp Jjl
Musnad 'Uthman bin 'Affan >?
273
Comments: [A Sahcch hadecth, its

isnnd is tutsan, Muslim (230)]
488, It was narrated from "Uthman
bin 'Affan (**) that he called for
water and did wudoo' in al-Maqa'id.
He did wudoo', washing each part
three times, then he said to the
Companions of the Messenger of
Allah (^fe): Did you see the
Messenger of Allah (^) doing

(wudoo') like this? They said: Yes.
Comments: [A Sahcch hadecth and

its isimd is qawi]

Humran bln Aban, the freed slave
of 'Uthman bin "Affan (*), said: I
saw 'Uthman bin "Affan ( 4 *) call
for water at the door of the
mosque. He washed his hands,
then he rinsed his mouth, and
took water into his nose and blew
it out; then he washed his face
three times, then he washed his
hands up to the elbows three
times, then he wiped his head.
Then he passed his hands over
the outside of his ears, then
passed them over his beard, then
he washed his feet up to the
ankles three times. Then he stood
and prayed two rak'ahs. Then he
said: i have done wudoo' for you
as I saw the Messenger of Allah
(*&) do zoudoo', then I prayed two
rak'ahs as I saw him do. When the
Messenger of Allah had
finished praying his two rak'ahs,

he said: "Whoever does wudoo' as
^ uj UO c. JLu*i* a
.(Yf.) : f
LTU- : Jji -up tAA
y- j . 5: ' 1 jj\ pJLL
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J-OjlS > >L Jp jJj) <-yJ>y Leo
> , tr , t, - , ,
1 . I j <, jd '*<?& tJ , jj-L
44 JOJ- 4 icjly y>-j l_p
yds .Cl
' - - '-i / '** ' ' . ..
^jlp L0 $j yt 1 jOSl îlti ^jJLp AjJLj Oj!_j
\L> TAj ^ j 4-i>- J v A i~ > y
' ' - > 6'-*. , ; p > >m
'JL5 p5 LyidSj ufy

^ ill cJiL 05 ^5J l>L*y
jj pj >
t/ 0^7 ^5 JjOj Jli :Jli JO :JlS
j | fit* a- y ( i ^ ^ ^ c a
jJ , .JO 105 : <Ul05j ' rA
274
4 * ijtLc jjj 1 1 \ ill 4
I have done, then prays two t > , . r , , , ;
rakahs in which he does not let ^ t u AJ ^ ?J
his mind wander, will be forgiven . 'JZ'j 'o\s U

whatever sins came between that
and his previous prayer." [ f o ^ i

its isnad is hasan]
490. It was narrated that Shaqeeq

said: ' A bdur- Rahman bin 'Awf
met al-Waleed bin 'Uqbah. Ah
Waleed said to him: Why do I see
you keeping away from Ameer al-
Mu'mineen 'Uthman ( 4 ,)? 'Abdur-
Rahman said to him: Tell him that I
did not flee on the day of 'Ainain -
'Asim said: The day of Uhud - and
I did not stay behind on the day of
Badr, and I did not turn away from
the way of 'Umar (4t). So he went
and told that to 'Uthman (4*), who
said: As for his saying that he did
not flee on the day of 'Ainain, how
could he shame me for a fault for
which Allah has pardoned me and
said: Those of you who turned
back on the day the two hosts met
(i.e. the battle of Uhud), it was
Shaitan (Satan) who caused them to
backslide (run away from the
battlefield) because of some (sins)
they had earned. But Allah, indeed,
has forgiven them" [AI 'Imran
3:155]? As for his saying that I
stayed behind on the day of Badr, I
was tending Ruqayyah, the
(Sfe), when she was dying, and the
Messenger of Allah (i) allocated
to me a share (of the booty), and
whoever was allocated a share by
the Messenger of Allah (^k) was
present. As for his saying that he
oJjlj Ujjj- ; J jaS- Ajjllb UjJli
'<3^ JrP j*
: jlJjJI a! Jlii lipLft 'J, jJ^JI
3=4 ii'y Ji U
-J -4* *3 V jUii
fji : JjA \y. y'
d iijd pJ j i j-d fji
jUip vilJi (jlbiU :Jli .4e>

j il pJ : dî bi :JUi :Jli
dJl bp jSj oJj kwijSU v^Jj-p
jdi : JUi
: jlj*p jl) jJiij ijllS"
4 j-Jj ! 4_l^3 Ll_j 4 ( \ 0 0
^ aIJI J iI5j ZSS
Jh J jjj
ijyt : dî &\j t JUi
aJU 4*= jbp bi.
[oo\ : Jdl] .kidJu ajJUhj
275
ijUlil 1 l iii a
did not turn away from the way of

'Umar (*&), I cannot bear it and not
even he could bear it. Go and tell
him that.

Allah (^) said: Whoever prays
'Jsha' in congregation, it will be like
spending half the night in prayer
(qiyam) and whoever prays 'Jsha '
and Fajr in congregation, it will be
like spending the whole night in
prayer."

Muslim (656)]

bin Wahb said: Ibn Ma'mar
wanted to marry his son to the
daughter of Shaibah bin Jubair. So
he sent me to Aban bin 'Uthman
who was the Ameer of Hajj. I came
to him and said to him: Your
brother wants to arrange his son's
marriage and wants you to witness
it. He said: I think you are no more
than an ill-mannered Iraqi. The
married or arrange a marriage.
Then he narrated a similar report
from 'Uthman (<&) and attributed it
to the Prophet (sts).
Ji dUip y ollii
p jap 0" 1 '**"* Jup
pJUl iJ <Jti :Jli j Lie- j l .. t p
0 V5 y y*
yjd\j LJLaJI ( _ r Ljp yj i
[f A : ( aj-4j] . (( ill! jl t y
.(tot) : i, eiLÎ l j ?* J
y 1>JS
y) : ^ <r * 3 y y
yi. i-i . y ^ '
1 o_>li yj jLiiP olji
Sijti i52i M Sljf h\i\ 01 viiii

i&br l!il y #1^' : Jl .illi jl
y 4 ^ J ^ OJ
[ t * ) : j* pyj.. o l^tP
. 0 ^) 4 ^ >*j

Humran, the freed slave of
'Uthman (<$.) that 'Uthman did
wudoo' in al-Maqa'id; he washed
each part of the body three times
y* 4jLjLfc y- y ~
jUip jl juip y
. J lij 4 lj *Aj L ^Ja. O 4 JlP LLaJ b Ls> 4J
Musnad 'Uthman bin 'Affan **
276
and said: 1 heard the Messenger

of Allah ($) say: "Whoever does
wiuho' as I have done then gets
up to pray, his sins will fall away,
i.e., from his face, his hands, his
feet and his head."

l 3 - , > > i ,
:JjZ 411
\Z Vi a .i t a . a 1 1 i l_L* y j - Z j,
4j1p- jt -j* \je*i
[ i : ^-1 j] ,^-hj
. ( Y T Y ) j L~) : j>*j

bin Wahb said: 'Umar bin
'Ubaidullah bin Ma'mar had a
problem in his eyes. He sent word
to Aban bin 'Uthman (4*) - Sufyan
said: He was the Ameer (of Hajj) -
to ask what he should do. He
said: Apply aloes to them, for I
heard 'Uthman (4t) narrate that
from the Messenger of Allah (.gg).
Muslim (1204)]

bin 'Uthman (*) that he saw a
funeral coming towards him.
When he saw it, stood up and said:
I saw 'Uthman (<fc) do that and he
told me that he saw the Prophet
(-) do that.

is da'eef because Sa'eed bin
Maslamah is weak]
496. It was narrated from 'Aban

bin 'Uthman ($&) from 'Uthman
(-ii), who attributed it to the
Prophet ( 3 &), that [the latter] said:
"The pilgrim in ihram should not
get married or propose marriage."
jJ .J* Udp y jUL- LoJb- -Hi
j** i t-*j y y- 1
cJl y jib -fy- ui'
I j . j UU, j U j LUp y u b l
I : Jli :<Jli YIUj U
iw
^LU j O-Uxj j l<dP Li <. ^JaJ ^
[fto :Û] dJ! jp
-( ^ T i i joUb :
y jviUdi jlp -Ho
^ y JLaî UjL>- ui ^ - yc
t -si*,
oij-lp y. y* y .
U ^ I ill uJLc- y j L l ye- c ?- u* ^ I

oUj : JU j . r li Lai j tlL . UJU
ub yy*~^j dlU J-xi duii
[tY" : j] .-dU-J ^
jLu.1 IJl*j
y Cty\ y* duld -Hi ( *\ A />)
dll JP J 5=7* 0^
V* : JU ^ Îjl jj jUip jp ; jUlc-

t f * ^ U] . 11 yJaZw hU ^ yUJ | AfU
277
Comments: [Its isttad is sahceh,

Muslim (1409)]

bin 'Uthman ( 4 =) that he narrated
from 'Uthman (*&) that the
Messenger of Allah (^) granted a
concession, or said concerning the
pilgrim in ihram, if he has a
problem in his eyes, that he may
apply aloes to them.
Comments: [Its isnnd is saheeh,

Muslim (1204)]

'Uthman (^) said: "Whoever dies
knowing that there is no God but
Allah will enter Paradise.

Muslim (26]
499. Ibn 'Abbas (&) told us: I

said to 'Uthman bin 'Affan: What
made you take al-Anfal, which is
one of the Mathani and Bara'ah,
which is one of al-mi'een, and put
them next to one another and not
write - Ibn Ja'far said: A line
between them saying BismiUahir-
Rahtmriir-RaJieem - and put it with
the seven long ones? What made
you do that? 'Uthman ( 4 .) said:
Sometimes many soorahs would
be revealed (incomplete) to the
Messenger of Allah (*fe), and
when something was revealed he
would call one of the scribes to
write it down for him and say:
"Put this in the soorah in which
such and such is mentioned; and
278
verses would be revealed to him

and he would say, "Put these
verses in the soorah in which such
and such is mentioned"; and a
verse would be revealed to him
and he would say: "Put this verse
in the soorah in which such and
such is mentioned." Al-Anfal was
one of the first soorahs to be
revealed in Madinah and Bara'ah
was one of the last soorahs of the
Qur'an, and the content of the
two soorahs was similar. Then the
Messenger of Allah (^) passed
away without having stated
clearly to us that it was part of it,
but we thought that it was, hence
I put them together and I did not
put between them the line
BismillaUir-Rahmanir-Raheem, and I
put it with the seven long ones.
Comments: [Its isnad is Da'ccf\

'Uthman (4) that the Prophet (^)
said: "The best of you are those
who learn Qur'an and teach it."

Bukhari (5028)]
501. Abu Sahlah narrated that

'Uthman (4) said on the day of
the house when he was under
siege: The Prophet (jk) solemnly
advised me and I shall follow his
advice with patience. Qais said:
They thought it (his advice) was
about that day.
*= i ' j ul>J
\l\j tils} \is \+j 'JJu J}\ ijjii i

obSll a-ii : Jli dip
cJ> r i 1 1\) <n JSj 4J Js\ ijjl ji

dSl sii I dip
1 SS lî JS 1 ijj}\
c (Jjj JjIjI y* (JLaj'ill
Jli ^y> L* y*
Ifj I 'rki* <. j* C llsLj
& Jrf. f-Lj ^ fill J>dj 1
4 *45* 4 *4^
Ji dll : 1
[m ;gr\j]
. Li_iU oJ L_J : ji-C
4 V* - "* J 0 Ljii< yf> y> fX>> 0 *
y) y 4 *44 y y 4 44 y y
Jli 4 îll 4* jUtp ^ y
y : do Jlij : jUdi>
[1^1 : .* aaIpj jTî! I jdiAj
,{0*YA) 4 J
y) y '*-'! y ~ o, \
jji Jjij : s Jli : J li l>-
^ j >- jlxll Jl> jllip ol
LU Ux4i Q\ Xq& 5^ Zsp\ -'yy

dJJi <>yji Ijjliu : ^di Jli .dip-
[t*V
279
4c oLkc. qWjc. aJuIij
Comments: [Its isnad is hascm]

Hasan bin Sa'd that Rabah said:
My masters married me to a
Roman slave girl of theirs. I was
intimate with her and she bore me
a boy who was black like me and I
named him 'Abdullah. Then I was
intimate with her again and she
bore me a boy who was black like
me, and I named him 'Ubaidullah.
My masters had a Roman slave
whose name was Yuhannas, who
spoke to her in his language, i.e. the
Roman language. Then he was
intimate with her and she bore him
a boy who was red like a lizard. 1
said to her: What is this? She said:
He is the child of Yuhannas. So we
referred the case to Ameer al-
Mu'mineen 'Uthman {*&,) and they
both confessed. He said: Will you
agree to me passing judgement
between you according to the
judgement of the Messenger of
Allah (j^)? He said: The Messenger
of Allah (jfc;) ruled that the child be
attributed to the (husband of the)
woman. And he flogged them.

because Rabah is unknown]
t . i m T ..
. . jjiKj ^ i <JLJ l jl-
: Jli & Cr~ ^
<.4 1* JJ J^rjj
XS- k \LaXj?
U'Ap jJ OJJyi cJ iij [J kJdl
p_i tJJI xLS' Cam! k ^ ^
:Jb }*&
_ 4jLLL lîblî : <J Jlil __
U'Ai 4 J ojJ 'js Lfllt
: L^J . ~ 1 s l jlpjjJI j -els k
:Jli ^ UU :JJlii ?Lii U
lyl lj j Lie- ^1 OLifr | bwAi j b
o 45 Jl . 0 Llip Jli? t Lx *j>-
SaS <bl J jJ>j Jl jJJl J_jJ> j
: Jli
[Ml : .Uj-LU-j
yy* ,>*
503. It was narrated that Jami'bin

Shaddad said: I heard Humran bin
Aban telling Abu Burdah in the
mosque that he heard 'Uthman bin
'Affan (<&) narrate from the Prophet
fe) that he said: "Whoever does
wudoo' properly as enjoined by
Allah, the prescribed prayers will
be expiations for whatever comes
between them."
J # *
J* V
si*-- . j . >4 . 1 ^
^ xL>*a LjJL>- 0 * r
jLl : Jli jl-CJ: /jj
* y 1 # t ^ r # j ,f > , ^
jUtp ^jk . . 4 jI : jl>i ... oil ji LI k^>jL>u

v; ; jii i;i ^ ^ jui- v[l
olÛJli k aXJ l a y> I LL5" pjl
[tl :^lj UJol3U5
280

Muslim (231)]

bin Harb said: I heard 'Abbad bin
Zahir Abu Ruwa' say: I heard
'Uthman (.&) delivering a khuthah
in which he said: By Allah, I
accompanied the Messenger of
Allah (-v-fe) whilst travelling and
not travelling; he used to visit our
sick, attend our funerals, go out
on campaign with us and comfort
us with whatever means he could.
Some people tell me about him
and perhaps none of them ever
saw him.
Comments: [Its isnad is /lasao]
.(YV ' ) : > ?T.
Lw- of . ^ ifj -b- -4*1
,j : Jli j?- .li
&> j Lfcic- : Jli jj Ul ij
d i~>^ wU <UJIj U 'J Lji b
J jUj 1 Jjk Jjl
( V / \ ) jj*i. j ti lL>-
LL ojj ' ! 1 j 1 L Li 1 j v t.d
t t t , i - * ( " f
J N bJ I 1 ^
.u

1 saw 'Uthman (*) sitting in al-
Mnqa'id. He called for food that
had been touched by fire and ate it,
then he got up to pray; he prayed,
then 'Uthman (*?*) said: I sal where
the Messenger of Allah (^) sat and
I ate the food that the Messenger of
Allah (* 25 ) ate and I offered the
prayer that the Messenger of Allah
fig?) offered.
Comments: [Its isnad is Hasan)

Mahmood bin Labeed that
'Uthman (^) wanted to build (an
extension to) the mosque of
Madinah, but the people objected
to that and wanted to leave it as it
was. 'Uthman ( 4 i) said: I heard the
Messenger of Allah (.&=) say:
"Whoever builds a mosque for the
: (4^ y idjji ~ e '
/<*' ^ ^ ^ ^ A G
l-U-b oUiP ^
b j bJ 1 Aiy* tU Lxii; Ip ji i Jp lij 1
Jli ^ b^JLdi ebdikll ^Ji b<JlU
b^yg dJl dj-^j -lULa o-Lo :jLLip
j b *JJi Jj-^j * 'uds bl. J5 'j
.$fc; Jli iyJa
. j ?- : gj j >% j
jIp Ul>- : jJU^ jj 0*3
if y) : f^r y
yri bt .iljl bUip jl : *
9 yf'Sj d I 1 I ji b ij ! J ilj I 9 1 ioJUJ 1
jj-^j 1 I d Ufcip dlij
281
Musnad 'Uthman bin 'Affan 4.
sake of Allah, Allah will build for

him a house like it in Paradise."


bin 'Affan (4*) said: 'Hie Messenger
of Allah (.jge) said: "'Whoever tells a
lie about me deliberately, let him
take up his abode in Hell."
Comments: [Its isnad is sahceli )

bin 'Affan M said: The Messenger
of Allah (*te) said: "Allah admitted
to Paradise a man who was easy-
going in buying and selling, when
paying off debt and when asking
for a debt that was owed to him."


Umamah bin Sahl bin Hunaif said:
Wc were with 'Uthman when he
was besieged in the house. He said:
Why would they kill me? I heard
the Messenger of Allah (#*;) say: "It
is not permissible (to shed) the
blood of a Muslim except in three
cases: if a man disbelieves after
becoming Muslim, or commits zina
after being married, or kills
someone and is executed in
retaliation."
^ aJj
\irt
dJl
.(srr) :,Uo.) :
okJl ^ w aj dJl
y> \ JL~>tU I JLp yi j ~. So I JLf- 0 V
y_ I J^s tij ~X>- : I
j UjLC- ' S <, JkJ ^ S < 1 ^ y*
dJl J y*; Jti : Jli <4* c4s
. j UJ i ^ tyîi Ci5 ^Js -uJd y> ,
ajLJ : j>
jl>- : Ls I _ 9 a
y jf' yy ry'y y *'***
aJL| I J ' 11 : yfe aL I (J y* J J 'J : J li 4-2 \J 4s

. Iaj b * i L y4 \ *>t^ j 15 <4-4 1 j
[ t \ 1 : . tl4> li j
JujJj*- ,4 -l* Li
ytjSj i,(T*v'i) .y.' y y.4"
.(MO
: JiJU .0
LoJLp- jU T' ) - S' tUaP
Ul>- : .
. > >
S s- Jj
0 UjlJ. o ^
iJ 1+
j ^ -Aj j y ^
& : Jti
^ ^ i i ^ <Uo 1
(w
r I3 :J'd
y. y=j
L>u
V 11 : J yJ
^ i .
v i| ,4i
S l
Lr
A. 1 1 -A: w i JkAj j J 1 lA "AAu | J-"->

[trv
.!* uJi
Comments: [Its isnad is sahceli}
282
ik (jLit (jj JUaC JLultA

Rahman bin Azhar, said: I saw
'Ali and "Uthman (-&) on the day
of ( Eid ) al-Fitr and (Eid) al-Adha;
they prayed, then when they
finished they reminded the
people. I heard them saying: The
Messenger of Allah {%) forbade
fasting on these two days. He
said: And I heard 'Ali say: The
Messenger of Allah ( 5 ^) forbade
anything of the sacrificial meat to
be left after three days.
511. Al-Ahnaf said: We set out

for Hajj and passed by Madinah.
Whilst we were in our camp,
someone came to us and said: The
people are in a panic in the
mosque. My companion and I set
out, and we found some people
gathered around a group in the
mosque. I pushed through them
until I got to (that group), where I
found 'Ali bin Abi Talib, az-
Zubair, Talhah and Sa'd bin Abi
Waqqas. Soon "Uthman came
walking and said: Is "Ali here?
They said: Yes. He said: Is az-
Zubair here? They said: Yes. He
said: Is Talhah here? They said:
Yes. He said: Is Sa'd here? They
said: Yes. He said: I adjure you by
Allah, beside Whom there is no
other god, do you know that the
Messenger of Allah (ê) said:
"Whoever buys the date-drying
place of (the tribe of) Banu So
: ytfr y OLdt d\
Je dll dt y y kJ;
Cf. ff Jiy 1 -f y) if
OLdt-j Lit ojj :jLi jAjl

pl _ / ]sLaJ I QLLaI
01 : I . j : Jli tj^LJl jl^SJu
if Ltf 1 ^ dh djdj
^ * A ^ ^ ^ - -
dJl J j~>j i _ f $j : Lit : JU
''a' 9 9 9 +
y yî O' ^
[tTV
Lj-bO : iliyi- jjl Lij id
JLi : JU Oljld ^ j jO* y yâ>-
t dj xll L bilLl
ijlai t cjI LiL>- jl y yii LllLi
LjI C - al i^ Li ..CjtJOJI y y
y jd p ^L-llll lili t i _ S7 ^-L Jaj
4 ; ^ p- y*- pîLUî : Jli _c>dL<Jl
*>&j S'j ^lL y) is. tJf

: J Li < y L* j y\ y
. Jlii Oldt * L>- ol y ^yL>\j
L>Ui : Jli li>U!
? idJJ? La 1a I : <J Li 1 ,*d ; 1 jJ Li ? jj 1

.pAj . Ip! li LaIaI : Jli (, pnj : I OLi
fy YJ ill Y dJl jilLI : Jli
^LLj yH : Jli dll J _p- j 01 jpddl
Musnad 'Uthman bin 'Affan &>

283
4* ij-j Ql*-^ i \ i iii i*
and-so, Allah will forgive him/'

so I bought it and went to the
Messenger of Allah and said: 1
have bought it; he said: "Add it to
our mosque and the reward for
that will be yours"? They said:
Yes. He said: I adjure you by
Allah, beside Whom there is no
other god, do you know that the
Messenger of Allah ( 3 ^) said:
"Who will buy the well of
Roomah?" so I bought it for such
and such and went to the
Messenger of Allah ( 2 &) and said:
I have bought it - meaning the
well of Roomah, and he said:
"Make it a water source for the
Muslims and the reward for that
will be yours"? They said: Yes. He
said: I adjure you by Allah, beside
Whom there is no other god, do
you know that the Messenger of
Allah (s&) looked at the faces of
the people on the day of the army
of hardship (Tabook) and said:
"Whoever equips these men,
Allah will forgive him," so 1
equipped them until they were
not without even reins or ropes?
They said: By Allah, yes. He said:
O Allah, bear witness; O Allah,
bear witness; O Allah, bear
witness. Then he left.
Comments: [A Saheeh hadceth]
512- It was narrated that one of

the family of YaTa bin Umayyah
said: Ya'la said:I circumambulated
[the Ka'bah] with 'Uthman (.#.)
and he touched the corner. Ya'la
said: I was next to the House and
when 1 reached the western
corner which is next to the Black
4j aLi Sj'jA
: J .ocjl jJ> ^y\ : wJuj jib
,|iju : a j> > .

^ Y q;JJl JjL : jVi
: Jl* 3^ ^Ll J j
O jlj t l-i5j Jj
^ b'* C * * * 3 * ' , r " > ^
l 1 ai : c-Xjj *JU 1 j
r ^ L*_.. 11 l^Juo^lw : J Lis i jXi
jjllif : Jli .jU Vifi U jAj

M Y'l Y jjjl Jjb
J~h f>: f^ 1 ij*J <J ^
a!) 1 'yip- & Y b* y* * : J LSi ^ 0 I
Yj Lallan Qj t J d
^ J*
J*4lM :Jt
:ijli ^YUp
.-Cjj-tl ^ fill
fn-
y.
> ^ jji ^
.jU- ^1 o-tzli
^ 1 UY^-1 : j> o\Y
if ^
V 1 J>. Jr; if
(V 'l / i ) ; 0 LdP d ib : J 1* . J' li
Ll^ ddSb . J Lj k U
284
Musnad 'Uthman bin 'Affan 4*
Stone, I took his hand to touch it

and he said: What is the matter
with you? I said: Aren't you going
to touch it? He said: Did you not do
tawnf with the Messenger of Allah
(*3;)? I said: Yes indeed. He said:
Did you see him touch these two
western corners? I said: No. He
said: Don't you have a good
example in him? I said: Yes indeed.
He said: Then stop bothering about
that.

i>nad is da'ccfl
513. Abu 'Aqeel narrated that he

heard al-Harith, the freed slave of
'Uthman, say: 'Uthman sat down
one day and we sat down with
him. The rnu'adhdhin came to him
and 'Uthman called for water in a
vessel which I thought would
contain one mudd. He did zvudoo',
then he said: I saw the Messenger
of Allah (^k) doing wudoo' as 1
have just done it, then he said:
"Whoever does zvudoo' as I have
just done, then gets up and prays
Zuhr, will be forgiven for (what-
ever sins he committed) between
it and Fair ; then (if he) prays ' Asr ,
he will he forgiven for (whatever
sins he committed) between it and
Zuhr, then if he prays Maghrib, he
will be forgiven for (whatever sins
he committed) between it and
'Asr- then if he prays 'Isha', he
will be forgiven for (whatever sins
he committed) between it and
Maghrib. Then he may spend the
night indulging in physical
- jLic. ijj jll iLl*
1** - 1 1 1
kM
eU:
bdi k 1
U :
J Li*
i. d/J. J (_Cj
y k J 'y V !
jU 1 :
J lb
: J15 C'id Vi :
iiii viiili
: J'i
1 '
ikliis j
: cil
.j
t .|*...* j -oijl
: Jji
OJJ : Jtf .V
[Tor
i y u .
- ** ' 6 * * _ ^
jjl i J r i p y 1 I 'yy
- f f , 4 - y
j Vvip ' d 0 LjJp ^ y
> L* j le .is iO.si.oj I otL-tj . .jw L .U - 1 U> j
.*J l Li di <j. j oSHd -uti ifrlil
, -- ^ - * : k-* 7
. r, , ,r. - ;
Cjsjh. fy. U-ii < Cj I j : 0 J
s > ' , . , ' t * \ .
*j 1 l-l* ^ J* iJli y ' id
>4"^ 0 IS' b> -O jji- k ^JaJ I 0 J* Is
d j jip k jdsM 1 jU v I jdj
i t, S . , 1 '
y> \ l yXd) I 0
fj k
vdujl
fl -J J
>
d dip
k t y.'d 1 c
yj '4^ ^
2 >
^LlJl
k -uU
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Jy.j '4~'
u 2
L <s da
. 1 n
^ 1
0
Ids k ol
si* : l j}
li . 0 hid! l
V] dM V
:Ju "s'duit- U cLdsdi
285
pleasure, then if he gets up and

does wudoo' and prays Fajr, he will
be forgiven for (whatever sins he
committed) between it and 'Isha'.
These are the good deeds that
remove the evil deeds (cf. 11:114)."
They said: These are the good
deeds, but what are the good
righteous deeds that last (cf. 18:46),
O 'Uthman? He said: They are (the
words) La ilalia illallah, urn subhanallah
wal-lmmdu Lillah wallahu akbar, wa la
haw! a wa la quwwata ilia Billah (There
is no god but Allah, glory be to
Allah, praise be to Allah, Allah is
Most Great and there is no power
and no strength except with Allah).
Comments: llts istmd is hasan]
514 . 'A'ishah, the wife of the

Prophet (jjr), and 'Uthman narrated
that Abu Bakr asked for permission
to enter upon the Messenger of
Allah (gfc) when he was lying down
on his bed, wearing the cover of
'A'ishah. He gave permission to
Abu Bakr (to enter) when he was
like that, and he fulfilled his need
then he went away. Then 'Umar
asked for permission to enter and
he gave him permission (to enter)
when he was like that, and he
fulfilled his need then he went
away. 'Uthman said: Then I asked
permission to enter and he sat up
and said to 'A'ishah: "Cover
yourself properly." I fulfilled my
need then l went away. 'A'ishah
said: O Messenger of Allah, why
did I not see you stirring for Abu
jUl. jjj Jjuii.rt
dJlj tJj Xwt-JIj tjJUl j U *.. H u* idii

.<JjL iji Nj Jy*- Nj
.j
* , * . o - * : *
I w ' /jj - > u 1 : 1 y i
jl : o^Jds-j yh
U k-dl 'j JL p
idJJiS yt. j & --
f , t -l, j . f , . .
9 JA& j-iUdl jJ S j^3j\ f*J
i JUJt j -J jjU
> |, - , . g , '
: 4k jUU JL* jJ io-l>
" ; a '.. . w
-J UJ d Is u i A_U dO U 1
Jr^ J\ : ! '*' djti*
I \ O ^ ^ * Ol \ *-
L J**J j J U
Musnad 'Uthman bin 'Affan <&,
286
jlic jUii JuuliJk
Bakr and 'Umar as you did for

'Uthman? The Messenger of Allah
(*fe) said: " 'Uthman is a shy man,
and I was afraid that if I gave him
permission to enter when I was in
that state, he would not tell me of
his need." Al-Laith said: Some
people said: The Messenger of
Allah (jfe) said to 'A'ishah (^):
"Should I not feel shy before a man
before whom the angels feel shy?"
Comments: [Its isnad is saheeh, Muslim
515. Sa'eed bin al-'As narrated that

'Uthman and 'A'ishah narrated that
Abu Bakr asked for permission to
enter upon the Messenger of Allah
(*:) when he was lying down on
his bed, wearing the cover of
'A'ishah. And he narrated a hadeeth
similar to that of 'Uqail.
5 16. It was narrated from Humran,

the freed slave of 'Uthman, that
'Uthman bin 'Affan said: I heard the
Messenger of Allah (-gee) say:
"Whoever does zoudoo' and does it
properly, then goes to offer an
obligatory prayer and offers it, his
sins will be forgiven."

aLi J^3 Jli ?01&J

% cJji j|
j u;: i M cjuJi iiL
: sc-Loj>- J tij : d-Jd! Jlij
^ 111 Nl Jli dll Jjlj l\
[o ^ o
:^1]
(2402)]
9- * ^ y *
^f I lJ-U- s\o
if. : Ji
^ UJ| if-
i $ ' f -2
\j 1 ij I I 6 U J*>-
Jl
J.
3si sill
. . . a-U Ip j? j* V c Vjt y . p xpda..ia.j
[ou I^lj] .Jlip iffi jSi ii
.aUjV c a.iL^.1 :
^yj ^f i~~^ LfH>- - \
l ^ m 9 ^ * 9 ^ ^ ^ i
ot' Uh' J*
jU jp t /j, jzfr tif __ A .U
Jly j VSJ~ J* If
. J ii *4 )_} Up ,, j L*ip .p (.j LUp
w O
ijfjj 'f 11 - d-H J yi j C
i%ie> UJiii
[fAT : d if i. UpLai
.Or tv) : f (no
c
Musnad 'Uthman bin 'Affan 4c
287
4e ijliljC. pUifi itnli a

Hurairah (&>) said: 'Uthman M
went to Makkah for Hajj. The wife
of Muhammad bin Ja'far bin Abi
Talib entered upon him (i.e., her
husband) and he spent the night
with her. Then the next morning,
he (i.e., Muhammad bin Ja'far)
came out smelling of perfume and
wearing a wrapper saturated with
safflower dye. He caught up with
the people in weariness before they
set out. When 'Uthman saw him,
he rebuked him and expressed
disapproval, saying: Are you
wearing something dyed with
safflower when the Messenger of
Allah (^g) forbade that? 'Ali bin
Abi Talib (4fe) said to him: The
Messenger of Allah W did not
forbid it to him or you; he only
forbade it to me.
: )\ Jl Jbl JLP juAJ Uilai -o W
J>. 4* 0?*
jJlj i j p ^ dJi -*_*-*
j : Jli i'ji'j* J S J. ]
a - 0 ^ j c- J ,
^Lp (. iyi jldip
, .7 , S.-
i JUs ^1
* S f ;
t b 1 1 dip IjlP j*j t
.JJLaJ iljilj l. 0 J l.Si d>d_JJ
tiwAsij d Litit.p ol^ UJj t d^ .J-#

dl : aJ Jlii dJl
.j\ d\ <.hq Yjl&pik ii
dJU p ^ spU-j !
.dJijLP jj dJl-U-P
Comments: [Its isnad is daecf because of the weakness of Ubaidullah bin

Abdur Rahman and Ubaidullah bin Abdullah is unknown]
518. Aban bin 'Uthman said:

'Uthman said: I heard the Messenger
of Allah (sfe) say: "Do you think, if
there was a river in the courtyard
of one of you and he washed
himself in it five times each day,
would any dirt remain on him?
They said: Nothing (would remain
on him). He said: "The (five daily)
prayers take away sins as water
takes away dirt."
4 <>:.>- ! dll -Up ^ A
: J li o jl>- ^ ^ l (J li : l
: iddu y\ Jlij '- r \+r dr! 1 v>'
t* '
/\) /jJ ^3 L* j+>~\ , J IS
jJw-l> Îp jl ] 6^ ^yj JLp (VY
JJl
t 6 ^ - f *
. (J jld: . J Jpix
j!5 J
Musnad 'Uthman bin 'Affan Jsc

288
-S' (jULfc (jj . I'i ! I I

Allah (m) said: "Whoever betrays
the Arabs will never receive my
intercession or attain my love."
Comments: [Its isnad is daeef jiddan

(very weak)]
u(? i
i-Ji
JLfi'
y}
Jli
V^mJ
f 9
Ji
'J
p\'
in
xS
d-h xs-
J, dJ'
Jlc-
^ vJj lj *^ ^
1 ^
J* k
V
0=
J*
.^Si!
: ^
Jji J
> '
y~*}
jii
: Jii
j Lit x> (j lii.i
(Jj ^ J ^
J. , .. f '
^ JjJu
w l lij j I S wLo->* l cam * t lA> J 1

that the Messenger of Allah (-jfc)
said: "The hornless animal will
settle the score with the horned one
on the Day of Resurrection."
Comments: [A Saltceh hadeeth

because of corroborating evidence;
this > muni is da'cef because of the
weakness of Hajjaj bin Nusair]
\j> : -JLi i xs- UJ-U -oy
^ ^
* * jj ' - 1 1 ' !> ^ y"y ^
* e? J * *' ' d ^ di*j x;
o[* : JU ^ dj! jl : jUic- ji-
d 'wt! 1 f jp * U j2i ! ^jAiX L*J>d \

y. C"
jl I Lu .
> -jd
521. Al-Hasan narrated: I saw

'Uthman enjoining, in his khutbah,
the killing of dogs and the
slaughter of pigeons.
Comments: [Its isnad is da'cef

Mubarak bin Fadalah]
C/i id- 1 ' -Ud Uii>- -OYt
ili-U- : dL . oa v \Jix>- : dLi
Ttjj t i ei
J ; - y :
522. It was narrated that Umm

Moosa said: 'Uthman was the
most handsome of people.
Comments: [Its isnad is /mfsan]
tj~
^ : d-h ^ Y Y
' ; . * . > ' L - , - *

d if" - .77'-* jtyr : w.i
...diM Udi v OUii ol< :JUii . J. J.
: QiJ**
289
- jliui jUiix- i > m a
523. Ibraheem bin Sa'd narrated:

My father narrated that his father
said: I was praying and a man
passed in front of me; I tried to
stop him but he insisted. I asked
'Uthman bin 'Affan (about that)
and he said: It does not affect
you, O son of my brother.
Comments: [Saheeh]
524. Ibraheem bin Sa'd narrated:

My father narrated that his father
said: 'Uthman said: If you find in
the Book of Allah, may He be
glorified and exalted, that you
should put my feet in fetters, then
do that.
Comments: [Saheeh]

'Ubaidullah bin Abi Rafi', the
freed slave of the Messenger of
Allah (sg), from 'Ali bin Abi Talib

(*k) stood in 'Arafah with Usamah
bin Zaid riding behind him, and
said: "This is the place of standing,
and all of 'Arafah is a place of
standing." Then he moved on at an
unhurried pace, and the people
started rushing right and left. He
turned to them and said: "Calmly,
O people; calmly, O people." Then
he came to al-Muzdalifah and put
two prayers together, then he
stood in al-Muzdalifah in a place
called Quzah, with al-Fadl bin al-
' Abbas riding behind him, and he
said: "This is the place of standing
and all of Muzdalifah is a place of
standing." Then he moved on at an
unhurried pace and the people
'r> . <dii JLj> oYv
y) y -h*-'
yj I -JL.I-S . dli 't S'

.*j jUiP dULlj h ^ji li c
.^>-1 /jjl Ij Sf : JUj i jUi-
ji jij -JL-.
JS' y} y
y <JJl ju? y y-^rj uj : .j'j
call'! ' jjLaj ji [> j
, , i,,' -e J t j,,
y juÎ jy -oxo
A~e- y 6 1 U-L>- : . i
i i - , >
y> -CffJj
y y y y y^y s y
y y. ^ y Or- 9 -
y <*. Jll J^3 J)y *'3 y} y. 4-' 1

sfe Jh ji ^ v4^ y} y.
c J jj y j.a j-* j iijpjj * j
pj Si^p J Sj k ' J Li?
0yy3->_ I yJ>- j (. rrrL ***
1 jIa i iiL y&j h
iU- 1451 SLIM
>_ajj jv-> v t i
290
started rushing right and left. He
O people; calmly, O people." he
quoted the hadeeth at length.
Comments: [Its isnad is /jflscw]

Muslim Abu Sa'eed, the freed
slave of 'Uthman bin 'Affan, that
'Uthman bin 'Affan manumitted
twenty slaves, and called for some
pants and put them on; he had
never worn them before, either
during the Jahiliyyah or in Islam.
And he said: I saw the Messenger
of Allah ($&) in a dream last
night, and I saw Abu Bakr and
'Umar (&), and they said to me;
Be patient, for you will break
your fast with us tomorrow. Then
he called for a Mushaf and opened
it, and he was killed with it in
front of him,
Comments: [Its isnad is Saheeh]

(*%) do wudoo': he washed his face
three times and his hands three
times, and he washed his arms three
times each, and wiped his head, and
washed his feet thoroughly.
Comments: [A Saheeh hadeeth, this

isnad is da'eef ]
Jk y if- I 1 \ Ml 4
jAj . NU-ij b ^.UJl j
14?' : J jaj
1 : >1] .djJaj
y \S5 jS- : djl XS'
j* Jl y\ y &x>- :<uLi
j} ^ & .O
y.j^t jUi jllp y jUii jl : jlU
iJIp UjJLi US j i 15
^1 :J\jj iiUU- y* l -B
y U-jljl ^ 5 ^-'' JjU J cUMj
kJ- r^l- 5 k
us ju .iLiiii ijjiIp t uui
*jJj yj < AjJu y>
.^Li -Uk>- i *JlS t
y jUU** : aLi jlp -oYV
: M A x J
J* ye- alj y :>ltU lIaU
djl l)jAj CUjIj : Jti tjl*Jp ye t^llap
t L'iAj <jJjj kll^j H^rj JUJii * t-ijJ
...... * " * "
t, I y l KS- Iji < y~ t ' 'J
[m :^\j] OUj J _ij
: i>'
. jUip
iijX (J 'JaP _j . ^>'Cp J
-U^JI
1 Jlj
291

bin 'Uthman, from 'Uthman, that
the Prophet (Ssfe) said: "Whoever
says, 'In the Name of Allah with
Whose name nothing on earth or
in heaven can cause harm, and he
is the All-Hearing, All-Knowing,'
three times, will not be struck
unawares by calamity until night
comes, and whoever says it in the
evening will not be struck
unawares by calamity until
morning comes, in sha' Allah."
Comments: [Hast???]

bin 'Uthman that he saw a funeral
coming. When he saw it he stood
up and said: I saw 'Uthman doing
that and he told me that he saw
the Prophet ($&) doing that.

is da 'cef because of the weakness
of Sa'eed bin Maslamah]

bin 'Uthman bin 'Affan that his
father said: The Messenger of
Allah (ife) said: "Sleeping early in
the day leads to withholding of
provision."
Comments: [Its ismid is da'cef jiddan,

virtually mawdoo' (fabricated)]
. > i iu a
y -U- ; dJ i Ijii Jj- o T A
IA ^ ^ J^l
y y. y ^ iA'A y)
:JU ^ '^\ ji :jU^p jfi- y\
^ A I ^ ^ jjJJl jjj l -T -- 1 J li ^
ysj y Vj y J.
yj *j3l y*-
( , j > '* i* * of
01 si i y?- **>lj oL> 4 j i. ^y-a-i
[fit : r-lj] .iLh U
.(til) : jiaj I j t. y >- : j?*S
y ! dJ! _Up - o X ^
0 U,wb>- . <lj
y (vt* /\) j y y~ ' i y , i
5j ! j aJ ! .0 LqJlP" * ij L 1
<J ÂS ' I (Jlis lil j U>J-2 l
^ A-Aj jA
[m .&i*
J Iw] ljusj k I
Jjl : aIJI alp tiijb- -of*
J li a-j I y- k o Up y o UJp w j p
jjy! /ww Aj- i .-. a lU 1 : 4 IH < j k_' li
ton* : Jkil]
292

Ibraheem bin 'Abdullah bin
Farrookh that his father said: I saw
'Uthman bin 'Affan (*>) buried in
his clothes soaked with his blood;
he was not washed.
Comments: [Its isnad is da'eefbecause

of the weakness of Mabboob bin
Muhriz and Ibraheem bin Abdullah
is unknown]
532. It was narrated from Mihjan

the freed slave of 'IJ thin an, that
'Uthman said: I heard the Messenger
of Allah (*) say: "Allah will shade
with His shade on the Day when
there is no shade but His a person
who gave more time to a debtor
who was in difficulty or waived a
debt for one who had a lot of
debts."

jiddan ]
: ( u ^ ^ ^
533. It was narrated from 'Anrr
bin 'Uthman bin 'Affan that his
Allah (-jys) said: "Sleeping early in
the morning leads to withholding
of provision."
Comments: [Its isnad is da'eef jiddan

(very weak), virtually maivdoo'
(fabricated)]

bin 'Uthman, from his father, that
the Prophet (*&,) said: "The pilgrim
-3c JLjuI Uk
y ; dh jl*- -o\m
; . > > . > . , . * ,

y * > y. y.
J'j y} y- < y dh jlIp
tiQ. y yy ^ dCU oUtP
.y-AJ pJj
y yy** 1 yjy>
.dJl-Lp j j
yy. jh* : dh -orY
j up jjj jl^Jl
y. yij j,,!
iUj
y.
y i3;dsJVl
Jiiil
Jy
y ^ iJ y
dh^
l yj
- : J li j Hip "jP
i j UmP
i r )
i d** y.
l^p iLl jJtfn : j
Y,
& j
i \ di*
cjr y*-..)
-{'r.
1) jdyii
! ! xr* y>
y Jyn y^-
: dll UljbL
~orr
lii jl>-
*J}
- yu: _
jUip
y -d J=rj y J* p- y J-plLii
y. dL.^- J, JyJ- y / j aÔk>w
'$*, dh y >. c Up
UAJ U y jjj UjJU o r t
y y ki r J 0 y dd y y?'-^
293
in ihram should not get married,

arrange a marriage or propose
marriage."
Comments: [its isnad is saheeh,

Muslim (1409)]
535. It was narrated from Nafi':

Nubaih bin Wahb told me: 'Umar
bin 'Ubaidullah bin Ma'mar
proposed marriage on behalf of
his son to the daughter of Shaibah
bin 'Uthman. He sent nie to Aban
bin 'Uthman, who was the leader
of the Hajj, and he [Aban] said: I
think he must be a Bedouin. "The
married or arrange a marriage."
'Uthman (*) told me that from
the Prophet ($&), and Nubaih told
me something similar from his
father.
536. It was narrated that Na'ilah

bint al-Farafisah, the wife of
'Uthman bin 'Affan (**)/ said:
Ameer al-Mu'mineen 'Uthman felt
sleepy and had a brief nap. When
he woke up, he said: The people
will certainly kill me. I said: No, in
sha Allah it will not go that far;
your people will only ask you for
an explanation. He said: I saw the
Messenger of Allah (sfe) in my
dream, and Abu Bakr and 'Umar,
and they said: You will break your
fast with us tonight.
ije Otic jj JLibu*
. U b * *** ^ 1 j^p w u
[H :ÛJ
.0 i ^) ;* i-v-c
\j : dJi if ULl>- oTo
^f Jjj
. jii . ^f
dUj *. J y A.'J ! jis-
.dl
>
u'uip
>
5*j
jJLtp
U ;
>jb
d) l
.lllyJ
i h;J
Yl
: JUi l
AîiJ ju
1 t TtX'^
: Yj
c V,T
[i '
ij]
M *i?t
> a ,
jUiP
t 0 ^>1 t t . ' yfr 'IvJ J
yj 1 UN,
JYU \\ If .dll if J_ jUJ If if J
0 I jA \ C ' w5J 1 Cw *Xi U t *L.^ J C \
: C b ^-ye- 0 Lap J UlP

, vj La 5 . b A li . ^yAP Li 0
iiJG in J till i ;u h\ ys :il> .Jviii
iJjij C-iL j jU . j-I*."-!.' I .Oclpj j]
j , . k - __ i
. ' b '-Li aC'J Li ij WS aJL 1
. UtlLl L Xf
(, 0 X "t ) : p_s ,, JLAj _Lk Li A. j n.i j
Musnad 'Uthman bin 'Affan Js&
294
*&- jlic jUl* > \ iii 4
jUiP jLid 0-fJ
537, It was narrated that a)-Hasan

bin Abil-Hasan said: I entered the
mosque and I saw 'Uthman bin
'Affan (4*) reclining on his rida'.
Two water carriers came to him
and he judged between them. Then
I came to him and looked at him;
he was a handsome man with
marks of smallpox on his face and
his arms were covered with hair.
Comments: [Its isrintf is da'eef
because of the weakness of Abul-
Miqdam]
.s Lj : Jil jCj' UJG- TV
jj\ n-f'j : J ti y 1
:Jli yS6\ y J*
O L4P yi j Lajj>_j LI bli .! ... 1. 1 1

tjllj jlflLj s li li t jJU j Jp
bti ol U i L-gil
>-jj *. 4j>- jJ 1 ^ . .. z
.aIpIjj US' ai ^JLi isr.
y. fU** - f'aiJl J aJ ....A j> <oLî :
538. IJmm Ghurab narrated that

Bunanah said: 'Uthman never
dyed his hair.
Comments: [Its isnad is dfl'a/bccause

Umtn Ghurab is unknown]
y f' : rL>
.Jai ij Liip ^ [a r vd~3 L5 iiU

yy u_.i : j*u
539. Waqid bin 'Abdullah at-

Tamcemi narrated from someone
who saw 'Uthman bin 'Affan with
his teeth covered with gold.
y *111 _l!p :yUl JLp liljui-
L j y.
o* -h* <y. ~4'j
J>J dj ll~>J 1 |J lip |j Ljlp jjJ 1 J ' yA
.jU^P
540. It was narrated that Moosa
bin Talhah said: 1 heard 'Uthman
bin 'Altan {<&), when he was on the
winbar and the mu'adhdhin was
giving the iqamah (call immediately
preceding the prayer), asking the
people about their news and
business.
i o-Ll IjJl *L$Ai <oU-j
L j ~>- 1 : J li EbU] jlJLi y U-G- - o i *
Cy. y ^ y
^Ju- ytj OLip y jUif- :Jli
jAj ibUk.l l l i
\j j*-AjC^-I ye- LU . [y tl) l
Comments: [Saliech]
'ry.s*
295
.* jLic. ^ JuuL.j
541. It was narrated from as-Sa'ib

bin Yazeed that 'Uthman (40
prostrated in Soorat Sad.
Comments: [Saheeh]
542. Is it was narrated from

Ibraheem bin 'Abdullah - i.e. Ibn
Farrookh - that his father said: I
offered the Eid prayer behind
'Uthman (4*) and he said the takbeer
seven times and five times [i.e., in the
first and second rak'ahs, respectively].
Comments: [Its isnad is da'cef because

of the weakness of Mahboob bin
Muhriz and Ibraheem bin Abdullah
is unknown]
543.A1-Hasan mentioned
'Uthman's extreme shyness and
said: If he was in a room with the
door closed, and he took off his
garment to pour water on himself,
shyness prevented him from
standing up straight.
544. Umayyah bin Shibl and others

said: 'Uthman held the position of
caliph for twelve years and the
turmoil lasted for five years.
Comments: [Its isnad is munqati'

(interrupted)]
jj5d ol YjN ju^-1

Ma'shar said: 'Uthman (4*) was
killed on the eighteenth of Dhul-
Jt ^ ^
y- r 1 UO y) y- y prf'j'l.
. .L>i ..i 4 d LdlP i J I ! .Li ~ji l. ~ j LU l
b.
.j ji* jSj*- : dJl jlp otY
o^r-
* .p . * > > > 0 - .-i* .
jy* y '-dyr~
Jli \j tiiJ ^ jS
y - o ? 1 ^ y h* v s\
4-La! 1 jldip 1 . al?- c : J li oi

. U_d jSî
jt
i-" ^ ejl-d :
^>1 pJlL* : Ju-ajl J Up oiT
cJL. dLLip 0 - j t Cy ~ **-^ 1
sidi j LJ4 dôi :jui ^ (vt /\>
4_P /w2j ui Alip w>LJ|ji
. <ju<7 j l i ldJ I l fr d*J I 4llf-
.ySLi aJU oL *) ! jti r >u"
: jJL^- y i t
Jj *_y'j J v'
Cp Jlii i J r i ^
. 11 aj ' >. 1 0 - ^ J
ÔaJ l ^ y. td U'-d] b-L*-
' * , ' i, ' t ' * * !
\$i ^ jllip :J15 \p
296
4 jliic. v 1 / 4
Hiijah 35 AH. His caliphate lasted

twelve years less twelve days.
Comments: [Its isnatl is im inqati'

(interrupted), Abu Ma'shar is
lin'd'/]
. jUi*
546. Abu 'Uthman narrated that

'Uthman ( 4 &) was killed in the
middle* of the days of al-tashrceq.
Comments: [Its ixnad is salieeh]
*il i Ar 6 " ! aJJ 1 JUt- LiJli- 0 1
<_Hi <Jli iJ L ,U> /y j <t : : oLk*
.J-* *$? 0 Uic- j 1 ; j 'uJ^- y I lli 1
f d j
547. Qatadah narrated that

'Uthman was killed when he was
ninety years old or eighty-eight
years old.
Comments: [Its istuid is niunqati'

(interrupted)]

'Aliyah said: We were guarding
the door of 'Uthman (<&) for the
first ten days of [Dhul-Hijjah].

said: az-Zubair offered the funeral
prayer for 'Uthman ( 4 *) and buried
him in accordance with his
instructions.
Comments: [Its isrtnd is munqati']

bin Muhammad bin 'Aqeel said:
'Uthman (43 was killed in 35 AH
and the fitnah (turmoil) lasted for
ji- yju 1 L Lijyi-

l S' :i (jlXie- e- :Jti Sill*
.*3] ^ 0 / j'kSj .
ibvitf- y obi 1 la S'. j ojb_.l !
Jj! qllc- ji- U U Lijji. -oe.
jJJ 1 J Ls- c j . 4 ^ ^ !
3Uip Ui : Jti
Musnad 'Uthman bin 'Affan **
297
five years including four months of

al-Hasan's rule.
Comments: [Its isnad is munqati']
.jSLj aJIj .ijb-U- ilj-L J-ic

'Aliyah said: We were guarding
the door of 'Uthman ( * 4 ) for the
first ten days of [Dhul-Hijjah],
Comments: [Its isnad is sahecli]

bin Aslam that his father said: I
saw 'Uthman M on the day he
was besieged in the place where
funerals were held; if a stone were
to be thrown it would not have
landed anywhere but on a man's
head. And I saw 'Uthman {&) look
out of the window beside the place
where Jibreel once stood, and
he said: O people, is Talhah among
you? They kept quiet. Then he
said: O people, is Talhah among
you? They kept quiet. Then he
said; O people, is Talhah among
you? Talhah bin 'Ubaidullah stood
up and 'Uthman (+) said to him:
Are you there? I did not think that
you would be in a group of people,
hearing me call you three times
and not answering me. I adjure
you by Allah, O Talhah, do you
remember the day when you and I
were with the Messenger of Allah
(*;) in such and such a place, and
none of his Companions were with
him except you and 1? He said:
Yes. ['Uthman said:] And the
Messenger of Allah (sfe) said to
you: "O Talhah, there is no Prophet
but he had a companion from

among his ummah who will be with
him in Paradise, and this 'Uthman
bin 'Affan (&)'' - meaning me - "is
that companion who will be with
me in Paradise." Talhah said: By
Allah, yes [I remember that]. Then
he went away.

Humran bin Aban that he saw
'Uthman (*&) do wudoo ' one day; he
rinsed his mouth and his nose, and
he washed his face three times...
and he narrated a hadeeth from the
Prophet similar to the hadeeth
of Ibn Ja'far from Sa'eed.

jU* b*
554. It was narrated from one of

the Ansar that his father said: I was
standing with 'Uthman bin 'Affan
(4*) and he said: Shall I not tell you
how the Messenger of Allah
did wudoo'? We said: Yes indeed.

He called for water and washed
his face three times, rinsed his
mouth and nose three times, then
he washed his hands up to the
elbow three times, then he wiped
his head and his ears, and washed
his feet three times. Then he said:
This is how the Messenger of
Allah (*!*) did wudoo'.
Comments: [A Saheeh hadeeth, this

isnad is da'eef because of a man
and his father from Ansar are
unknown]
jjj (j WV fi jjylt
<d l 9-lô 1 yA aju>j Y t ya (5*^ U 11
(jUp jUlp jjj iO>Ji y Ou Osl y*
Jli .((CjJI y _ L f~ >u . _ 1-U ^
\ 4 : -UJib
, b-Js. 1 .. lx o.iL_J ! pLj

y.
liioj- -oor
: jj y. : 4 r '^ 1
yfi- i jLb yj ye- oaliiS &Jj>- : JU*_b
jj C l*tP -L^*l 4 , j I I jUl y> b \ "j-
y 'rr J .y~ Si J*
: ^rljj. y*
* f i (J ' i J*"
cs.~ >* t - ^ ,.;s ,
y ' * j : jlJl jlp Lo jl>- oot
y*e. ^^>-1
y y yj- y '-Zsy'f^ y
aiP Uli d-^S" . Jli <o! ijLijYl
jLxji Yi :ju blU ^ oUip
Uii . JC : bli Jbl JyU, bl*
J - 1 J ytA ^ AJ 4 lt*>b 4 frlU
s' * " *i', ' - ' ; * ' --
jj CSj J4J- tU'AI
p-> 4 LAi UL>-j J 4s-j iAjjilj 4+*\ ji y
M jlh J y'j bU lisbi : Jli
jL-iJ Ijjij t ^~w>
Sf'j y
Musnad 'Uthman bin 'Affan -&
299

Thumamah bin Hazn al-Qushairi
said: I was present at the house
(of 'Uthman) on the day 'Uthman
(*) was killed. He looked out at
them and said: Call for me your
two companions who incited you
against me. They were called for
him and he said: 1 adjure you by
Allah, do you know that when
the Messenger of Allah (jfc) caine
to Madinah, the mosque got too
crowded for its people and he
said: "Who will buy this piece of
land with his own wealth and use
it like the rest of the Muslims (i.e.,
donate it to the Muslims and
share it with them) and he will
have something better than it in
Paradise?" So I bought it with my
own wealth and donated it to the
Muslims, but now you are
preventing me from praying two
rak'ahs in it! Then he said: I adjure
you by Allah, do you know that
when the Messenger of Allah (jfe)
came to Madinah, there was no
well good for drinking from
except (the well of) Roomah. The
Messenger of Allah ($far) said:
"Who will buy it with his own
wealth and his bucket will be like
that of the Muslims (i.e., donate
the well to the Muslims and share
it with them) and he will have
something better than it in
Paradise." So I bought it with my
own wealth, but now you are
preventing me from drinking
from it. Then he said: Do you
know that I am the one who
equipped the army of hardship
LjLic iH i
i; jSJb!* : jJJl jl*- -coo
,j -L- - C o Ljl>- : y * juLfcll 1 >j _Ss.
v i>- y jUajSn dll -i-fr
by y d'ud y y
jIjuI :JLj
Ji \ yi\ :JUi tv-bUsi pLti
UpJj ppl ^JUJI

jl ouidl (vo /\) iilll U5j-uL> :<jUi
i3ui Jl* LoJ dJI j y* j
eJii ^ j~~~t Or 4 ** idUii k4X*lj * * * ft '
1 f .* O j$bi i dU ^ J l>- ya ii,..:,.,' 1 1
Jt 44 *jf~ *4
y <.JU y 4^4*^
of 0^1 dll (Li-liil :JU fJ .yySj

p 4 JJ 1 U' 4-1 Alii )
dll bybj JUi tiijj Vl a4 y.
bjSbi id Li y 4i>4 4** '
^ 4 =* #
iJ,U
:Jli p -44 '44' o'
: I jJli 0 j^0-"j
[ f ^ j]-
IJ
Musnad 'Uthman bin 'Affan 4 k,
300
pU <f 1 i iui.ii
J>^3 j
si j>-^s <i
(i.e., the army that went on the

campaign of Tabook)? Thev said:
By Allah, yes.
Comments: [A SaheeJ} Imdeeth and its ittuui is hnsan]
556. It was narrated that Shaqeeq ] .s*
said: ' Abdur-Rahman bin 'Awf r J ^ ^

met al-Waleed bin 'Uqbah. Al- l U- : Jr Le i
Waleed said to him: Why do I see t i :
you keeping away from Ameer al- ^ ^ J
Mu'mineen 'Uthman (4*)? 'Abdur- jUi

Rahman said to him: Tell him that e
1 did not flee on the day of 'Ainain ^ c
- 'Asim said: The day of Uhud - .
and I did not stay behind on the

day of Badr, and I did not turn < jX f j; cJU
away from the way of 'Umar {<&). ^ ..
So he went and told that to ^
'Uthman (.&-), who said: As for his % Jji
saying that he did not flee on the s ,
day of 'Ainain, how could he L
shame me for a fault for which o
Allah has pardoned me and said: ' ~ r '
"Those of you who turned back on
the day the two hosts met (i.e. the
battle of Uhud), it was Shaitan
(Satan) who caused them to
backslide (run away from the
battlefield) because of some (sins)
they had earned. But Allah,
indeed, has forgiven them" [Al
'Imran 3:155]? As for his saying
that I stayed behind on the day of
Badr, 1 was tending Ruqayyah, the
daughter of the Messenger of
Allah {]=.), when she was dying,
and the Messenger of Allah ($fe)
allocated to me a share (of the

booty), and whoever was allocated
a share by the Messenger of Allah
(sfe;) was present.... and he quoted
the hadeeth at length to the end.
Comments; [Its isnad is hasan, and it is a repeal of 490]
ale : JU jt
jS Br,i J U : xJpl
jig- Jli Y4fc jUip
>*-> .^1 . li Li ) tkt
'j~e
0-J 4 (^-4
. . , -Lj-.,.- aJij
301
, jVAc. JL iw-i

Wa'il said: I said to 'Abdur-
Rahman bin 'Awf: How could
you swear allegiance to 'Uthman
(4*) and not to 'Ali (.&=)? He said:
It is not my fault. I started with
'Ali and said: I swear allegiance to
you in accordance with the Book
of Allah, the Sunnah of His
Messenger, and the way of Abu
Bakr and 'Umar (.&). He said: As
much as I can. Then I offered it to
'Uthman (<&) and he accepted it.
Comments: [Its isnnd is da'eef]

bin 'Affan (~fo) said: 1 heard
'Uthman (4t) say on the m inbar : O
people, I concealed from you a
hadeeth that 1 heard from the
Messenger of Allah (%) for fear
that you would scatter away from
me, then I thought that 1 should
tell it to you, and let each one
choose for himself what he thinks
is best. 1 heard the Messenger of
Allah (jgg) say: "Guarding the
other days doing other deeds.
559. 'Abdullah bin ' Abdur-Rahman

bin Abi Dhubab narrated... a similar
hadeeth.
Comments: [Its istwd is da'eef-, it is a

repeat of 442]
d dd" . JJI .l p o ov
* . , i y ; 'i ,
Ji j>*> ^ J*
Ji'3 ^.1
^JLkjL: >. ! ,_j yff Jdj
JLs Li : Jli Lie- n ~-'' f J d La^P
Jji Ji- iilii :Jia ^ oil;
-J+S-J j>* ^ YjzbJ ^
^1p pj : Jli ..j. LJ j : i_Lii
. L^- L oiJ i *"c j Uip
Cr J j!
jL-I
: w.ll J i-iL* -ooA,
\ - i -
if y
J yit o Ldic- cj * . : J li d Liip

\LjJ- Jl ty >llll \J?J\ jy
<Ca1 'j} 4 J ^V? + ft *
* , J t t f ' t t ,, , >
L 6 i dl l-Jlj -y-> 4 ^-P
J j*i <Ili J yi* j CjwL 4 J Li* U y . _ .. i I
i_ill 1---L v
: i>"
: -j 1 lLl*- oo^
-Cp i^y. GjjL
^3 J ^ Ji
[in : aî j]
C'
j*- J'-Up J Cf.
302
Ûlc ,jj (jlijtc . liiii *

I heard 'Uthman (.&) delivering a
khutbah from the minbar. He said: I
used to buy dates from one of the
Jewish dans who were called Banu
Qainuqa', and sell them at a profit.
News of that reached the Messenger
of Allah (^) who said: "O Uthman,
when you buy, take your dues with
nothing extra, and when you sell,
give (the other party's) dues with
nothing less."
Comments: [A Hasan hadeeth]
561. 'Ubaidullah bin 'Adiyy bin

al-Khiyar narrated that 'Uthman
(-jfe) said to him: Verily Allah, may
He be glorified and exalted, sent
Muhammad (^s) with the truth
and 1 was one of those who
responded to (the call of) Allah and
His Messenger, and I believed in
that with which Muhammad (|fe)
was sent. Then I migrated twice,
and I also attained the honour of
becoming the son-in-law of the
Messenger of Allah (â); I swore
allegiance to the Messenger of
Allah (^), and by Allah, 1 never
disobeyed him or betrayed him
until Allah, may He be glorified
and exalted, took his soul in death.
CS.'
GiJLi. -oi.
:Jli dljjj ^ U
drf l> . (Jj-sj 1
^ : r^ Ir?
\>[j lil cOUii : jUi
[ ft : j] JSCi
ir* P > : yyfu
:<>y^ ^1 jj Ji _y~>.
if JS jfi*-
iJ-f y. jih f jl '
lLjo jj iLl jl JU jUic- jl
4,_y>JLi #)La}I OU- IjJL>wa
/ _
*j IL i/>\j ^ i
t^*!A^Jlj S)LjjJ| e-
dJl J jLj 'Jrf C-kj
u jiliji ^ in j^3 Uiij
; y- i oL-l : *W
LijLal -6\\
Comments: [Its istiad is saheeJt, al-Bukhari (3696)]
V-V.
Musnad Ali Ibn Abi Talib 4 *
303
(Jt
^1 i -jl. * 1 A
Musnad Ali Ibn Abi Talib 4i> [1/2]

Abi Talib (4*) said: The Messenger
of Allah (sgg) stood in 'Arafah and
said: "This is the place of standing
and all of 'Arafah is a place of
standing." He moved on when
the sun set, then he put Usamah
behind him (on his mount) and
moved on at a measured pace on
his camel, and the people started
rushing right and left. He turned
to them and said: "Calmly, O
people." Then he came to Jam'
and led them in praying two
prayers, Maghrib and 'Isha'. Then
he stayed all night until morning
came, then he came to Quzah and
stood at Quzah , and said: "This is
the place of standing and all of
Jam' is a place of standing." Then
he moved on until he came to
Muhassir, where he stood, then he
struck his she-camel and she
trotted until he crossed the valley,
then he reined her in. Then he put
al-Fadl behind him (on his mount)
and carried on until he came to
the Jam rah. He stoned it, then he
came to the place of sacrifice and
said: "This is the place of sacrifice
and all of Mina is a place of
sacrifice." He [the narrator] said:
A young woman of Khath'am
asked him: My father is an old
man and has become senile; he
a)J I 1 y \ lit Jo- Y
# ^ # I 9
J S ji- I jUl
J* < ^r!J y) y. Ji y. ^
y} Jt alp jp ifel ji Aj
: J li v_J Up 1 jj 1 ^ l j
l-L** : Jlii i a> jtu aUI ' A j
, , ' i , A> a ,
JrT LgjLS*
lA^L-l jiJ t CJoU
'
L^jI aJjSLLJDi :J c. . j r . L i.'VLiij
^ JhJ ulu J\ p
? 1
J* ^
^ r
uULji.
J w->
lJuf
: jUi
s ii
J*
'LJ si
* ^ .
tSj^ I 4 LS
1 1 ^ 4 ^'
i i auU
di-
j-j Ji
44 ^
et
^ 1 ^ ^
y^ J*-
1JU B : JU i ^yl jvj
: Jli I^JLS - <
^ 41 UtJ * Aj Aj j 14
Jjl Ciiy Jli iJLii ai 1_5
: Jli ?a! 4 Jpjl jl aIp
^ tiip -tij 4 AJ J*
Musnad Ali Ibn Abi Talib &
304
has lived until Allah made Hajj

obligatory. Will it be acceptable if I
perform Hajj on his behalf? He
said: "Yes; perform Hajj on behalf
of your father." And he twisted al-
Fadl's neck (to turn his face away).
A1-' Abbas said to him: O Messenger
of Allah, why did you twist the neck
of your cousin? He said: "I saw a
young man and a young woman
and I was not certain that they
would be safe from the Shaitan."
Then a man came to him and said: O
Messenger of Allah, I shaved my
head before offering a sacrifice. He
said: "Offer your sacrifice, there is
no problem." Then another man
came to him and said: O Messenger
of Allah, I did tawafal-ifadah before
shaving my head. He said: "Shave
your head or cut your hair, there is
no problem." Then he came to the
Ka'bah and circumambulated it,
then he came to Zamzam and said:
"O Banu 'Abdul-Muttalib, it is your
right to draw water for pilgrims.
Were it not that the people would
overwhelm you, I would have
drawn water myself."
Comments: [Its isnad is //flStfn]
563. It was narrated that 'Ali (*)

said: The Messenger of Allah (#r)
said: "The urine of a boy is to be
sprinkled with water and the urine
of a girl is to be washed." Qatadah
said: That is if they are not yet
eating solid food; if they are eating
solid food then their urine is to be
washed in both cases.
k_JUa jl . 1 nil a
(j J lliJ I J ij Ui ; I
dli : JJ y\ jU cJjj
:<jl* j I jJU iiLi j
! fJJ I Ij : Jlii i U-j
r"
vUbii J) ! Jj' Jjlj U : Jlii ,'f-\
Yj j] : JUS . jl>-i ji Jj
j\ |W tjliai ^ J r
!^-L L ji xi- ^ : Jills (.

y S'>r.
i J-p ,jn .nM LLJ-
J> f>f- J [f If {IL* l&U-
JIj :J15 jjf jf ioI jjf. J\
ûj| ^ ill jp)
p-1 li 1-U . ajlii Jl* , * 4 jjI>J| JJjj
J c ljU i LuLki
jL-I
&S*
Musnad Ali Ibn Abi Talib
305
4fc i JUo (j! * *

'Ubaidullah bin Abi Raft', the freed
slave of the Messenger of Allah
from 'Ali bin Abi Talib (/&)> that the
Messenger of Allah {^) stood in
'Arafah with Usamah bin Zaid
riding behind him, and said: "This
is the place of standing, and all of
'Arafah is a place of standing."
Then he moved on at an unhurried
pace, and the people started
rushing right and left. He turned to
them and said: "Calmly, O people;
calmly, O people." Then he came
to al-Muzdalifah between the two
prayers, then he stood in al-
Muzdalifah and he stood at Quzah,
with al-Fadl bin 'Abbas riding
behind him, and he said: "This is
Muzdalifah is a place of standing."
Then he moved on at an unhurried
pace and the people started
rushing right and left. He turned to
them and said: "Calmly, calmly, O
people." He came to Muhassir and
struck his mount, and it trotted
until he left (the valley) then he
resumed his original pace until he
(came and) stoned the Jamrah. Then
he went to the place of sacrifice and
said: "This is the place of sacrifice
and all of Mina is a place of
sacrifice." Then a young woman
from Khath'am came and said: My
father is an old man and has
become senile; he has lived until
Allah made Hajj obligatory, but he
cannot do it. Will it be acceptable if
1 perform Hajj on his behalf? The
Messenger of Allah (jfe) said:
"Yes." And he started turning the
>
1 * 1
: JlH JLi- ufjlp- -ot
jLf
> *
r 0^ 1
:^jJi ;3 lp
^ oi
4*3
oi ^
> 9
- J ^ '
^ 0?
$p\ M : 4 e J\ Ji
,lrt j*>j *jyu

jU c iJU# :Jlai
O y j-Aj .\jisyj jyyi
I a* C.-IU * > ~ j i N j
\\ LfU',
^ Aij <. *>LkJ i jri
jjaiii bj >3* fc
JSj u At y>}\ |Jl*b :
j-yi
ypj <. V ULi j ^
4 ci>-l j \
- + ^ 9 ^ j > , ( #
iJbfcft . |J Ld3 1 * W" /W
olyl JSj
4 & -
4 ^ I jl ! cJ lii l ^ ^
^ ^ o > * ^ , B* * - #
t 4JJI < ji \j t-Lil Jij
ji < 1 p Uilit \ 3
Jk- j JlJI J y* j Jt5 VaIp
Musnad Ali Ibn Abi Talib Jfe
306
face of al-Fadl bin al-' Abbas away

from her. Then a man came to him
and said: I stoned the jamrah and
did tawafal-ifcidah and put on my
ordinary clothes, but I did not shave
my head. He said: "No problem, go
ahead and shave your head." Then
another man came to him and said: I
stoned the ]amrah and shaved my
head and put on my ordinary
clothes, but I did not offer the
sacrifice. He said: "No problem, go
ahead and offer the sacrifice." Then
the Messenger of Allah (te) did
tawafal-ifadah, then he called for a
bucket of Zamzam water and drank
from it and did wudoo\ Then he
said: "Draw water, O Banu 'Abdul-
Muttalib. Were it not that you
would be overwhelmed, I would
have drawn water myself." Al-
'Abbas said: O Messenger of Allah,
why did I see you turning your
cousin's face away? He said: "1 saw
a young man and a young woman
and I feared that the Shaitan might
tempt them."
565. It was narrated that 'Ali said:

When the Messenger of Allah (j^)
recited ruqyah for a sick person, said:
"Remove the hardship and suffering,
Lord of mankind, and grant healing,
for You are the Healer and there is no
healing except Your healing; (grant)
healing which does not leave any
sickness behind."

da'eef (weak) isnad because of the
weakness of AI-Harith Al-A'war]
V k_JiIo , i i I y j
Jisi I j s j :Jlii (J^"J
: cK* I jJj vld-J}
:JUi k J >- j
Y : Jlii ji j oJLj j cl 4 ;
*3=5 5JJI uy* j
- 'C s ^ , t 9 ^ '
sb* JA Uoi
^ \^c-y\f> ; JI* /d t ^yj
ii3 Ji idJ' J i; ii jti
c-Jj o- j w * 1- jv
[0Y0 : .KjUalJJl
^ y\
dJl j jl5 :Jli kki/jl>Jl
kÛJl kîl# :Jti LJijy lj!
NJ slli N t^llll dJl !^0l 4,3
ji\ju Y JtLt kijylli
*L-I
II*-J
ki>jl>*jl > J . A \ j. >
307
4* s-JUa Jit jJuLa
566. It was narrated that 'Ali

said: The Messenger of Allah ($gg)
said: "If I were to appoint anyone
to a position of authority without
consulting the believers, I would
have appointed Ibn Umm 'Abd
(Abdullah bin Mas'ood)."

because of the weakness of Al-
Harith Al-A'war]
567. It was narrated from 'Amr bin

Sulaim that his mother said: Whilst
we were in Mina, I saw 'Ali bin Abi
Talib (&) say: Tire Messenger of
Allah (^,) said: "These days are for
eating and drinking, so no one
should fast these days/' And he
went around to the people on his
camel, shouting that.
: JjI -*11
ip .yc- 4 4i-jU>Jl yC yl
j Jli : Jli
a 1 Oy N t/jXyJl oj^JLa J lji-1
[Ao T lAtl t vr<l :^l]
> * y"5 ^ ft .'3 ,
.jjuw UjJL^ ! 0*\V
: <Jy tjf* y xdx
jjdS yi* 0 ^ dll xp iJji-
y*- 1 L*x - xJ li p l c y 1
jl d&> y Jli> jy
t jJSl A 1:1 o J l jl : Jli JJl
a! >- Âp Ip *>li
[AY i 4AY\
y. X jj JJlJuP IJl* JaX. jl X
568. It was narrated that 'Ali (*0

said, attributing it to the Prophet
( 3 ^): "Whoever tells a lie about his
dream will be commanded to tie a
grain of barley on the Day of
Resurrection."

da'eef isnad because of the
weakness of Abdul-A'la]
: I jLt I Jv jlJ- : y, l l.\j. t >- 0 ^ A
ff J) if
y> y u Ji* Qf if
(VV j XaP 1.
4 VA^ 4ISS 4*1M] .Coil
[l A\ 1 > AA 4 > * V *
569. It was narrated that 'Ali (&)

used to pray the two rak'ahs of
Fajr when the iqamah was given.
J> aL-l lJl*j 4 e
y y^j y> ^
if 4 Jl>J-l y\ Jf- ^X>- : Vli
jiJl JyiS Ots: : Jli ^ ^
308
wJUa J & yU: jdJU
Comments: [Its isnad is da'eef , ,
because of the weakness of AI- -Û ^
Hanth ^ ^ ,AM t vU
.jjpS/I aUIjj. j,I

'Abdullah bin Nujayy said: 'Ali
said: There was a time before
dawn when I would ask to enter
upon the Messenger of Allah (j&)-
If he was praying, he would say
Subhan Allah to me, and that was
my permission to enter; if he was
not praying, he would give me
permission to enter.
i a , Al (oL_.) !
jls- tlj jl>- ; 1 . . i LlJLi- dv *
if y SjUx- &.!> : s\jj
*- 1^0 ! ( 0 ' 4 A* * 4
J* t * p jj ^ j* J> 4jjUJl
J ^ :*& Jii : Jii j; Jji
4iJl J jLj 'Ju- Lfj J>-jl fJLi\ y ii-L*

dlSa jli
-<_*! 0^1 i^t Ojj <ol iili

[Ato ,MV t VA *o<M : ^Jl]
571. It was narrated from 'Ali bin

Husain that his father said: I heard
'Ali say: The Messenger of Allah
(jfc) came to me when Fatimah
and I were sleeping, and that was
at the time before dawn. He stood
at the door and said, "Why don't
you get up and pray?" I answered
him: O Messenger of Allah, our
souls are in the hand of Allah and
if He wills, He will wake us up.
The Messenger of Allah (sjfe) went
back and did not say anything else
(to me), but I heard him, as he was
leaving, strike his hand against his
thigh and say: "But, man is ever
more quarrelsome than anything"
[al-Kahf I8:54J.

(775)]
y J^ 1 ^! :dJl alt llfjb- ov^
if. &0>- : y\j>*}\ ^1 y Aif
* * 4 * ' 0 * -*
^ ^ ^3 i jA iA~ * +Aa
J* 0^ Of & J* if ^
<ill J ; Jfi Qt cJdiJ* : Jli 4ujl
w I ya tj'j
l( ? j V I I J Las (. 1 r Cj l fA * ts
k 1 Ai> ILj ! dJ I J jLt j Ij : d t .
dJl C/ - - 7 * : Jlj . liid ol frLt bli
Jj y~ ^>1 pj
Crtf if** '-f'jAJ - J ft
.(of
dvrfv) :>
t -c^
jL_-i :
.(vva)
Musnad Ali Ibn Abi Talib js *
309
4- kjlla jl JLi ,Vn4
572. It was narrated that 'Ali (.*&)

said: The Messenger of Allah (s&)
and his wife used to do ghusl
from the same vessel.

da'eef isnad because of the
weakness of Al-Harith]
573. It was narrated that 'Ali (4fe)

said: The Messenger of Allah (sg)
sent me to Yemen, and we came
to some people who had built a
trap for a lion. They began to
push one another, and one man
fell, so he grabbed onto another
one, who then grabbed onto
another one, until all four of them
ended up in the trap and the lion
wounded them. Then a man came
and killed the lion with a spear,
and they all died of their wounds.
The next of kin of the first man
went to the next of kin of the last
man, and they took out weapons
to fight, then 'Ali came to them
straight away and said: Do you
want to fight one another when
the Messenger of Allah (*g$) is still
alive? I will judge between you,
and if you agree then that is the
verdict, otherwise keep away
from one another until you go to
the Prophet (s^) and he will be
the one who judges between you,
then whoever transgresses after
that will have no right. Collect
from the tribes of those who fell
into the hole one quarter of the
diyah [blood moneyj, one third of
the diyah, one half of the diyah
and a complete diyah. For the first
man (who fell in) there will be
\2jJ~ : jjPJ. 1 lio>- -VV
jtS' : (J IS ^ j
. J u-13 * ill v 5 ilii} aLm
i* .A I
: JJl^l :
-ovr
: jli
&
J* '
1*
JL.
llj Jl>
-P Li
J\ i
1 Jj '
j ^
iuAs
r*
xlS k
li
s * > -
? ^
j ^
l\ h
! 1
s. 1
*4*
1 j ; w?
J-
L> Jj>-
<1 \ . - jz . Is . 'ii I ^1 j
IjÛs IjJUj nil!*
I y* jS- * J 5 1 Jj' ^1 UjYI
A^-oSj b t ^ \
U f ^ ' i > 's' ' '
4JJI Uii l
o- Y i j t ' i Ja Z] I
j* ^ ^r' 1 ^
t a! l ^>- .JLUs Aaj I Js- 
1 jJ 1 k^Ju
JJjt. SeA 1 1 y bl IjjjL*
: J Lis t * 's>i\ 1 I jZ . aJu . Yji I ft l ii*
. 'jA Jtis p-tj I ill*
Musnad Ali Ibn Abi Talib 4s,
310
-ft- uJUa Jl
one quarter, because he caused the

death of the one who came after
him; for the second one there is one
third of the diyah; and for the third
one there is half of the diyah. They
refused to accept that, so they went
to the Prophet (^) when he was at
Maqam Ibraheem and told him the
story, and he said: "I will judge
between you/' One of the people
said: 'Ali has already passed
judgement. They told him about it
and the Messenger of Allah (^c)
approved it.
\ jZim .iLi * uii- jl : *
dji J j/i j \<^LAi\
[\n ^ * ir
djL^]
y\ yj
Comments: [Its isnad is da'eef because of the weakness of Hanash]
574 . It was narrated from Hanash

that 'Ali (4fc) said: The fourth one
gets the diyah [blood money] in
full.

the report above]
575 . It was narrated from 'Ali bin

Abi Talib (4fe) that the Prophet (jfe)
came to him and Fatimah at night
and said "Why don't you get up
and pray?" I said: O Messenger of
Allah, our souls are in the hand of
Allah and if He wills to wake us
up, He will wake us up. The
Messenger of Allah (^) left when I
said that to him and I heard him, as
he was leaving, strike his hand
against his thigh and say: "But,
man is ever more quarrelsome than
anything" [al-Kahf 18:54].

(775)]
'Ûj :Jli llU- jl :
.iLtf toll
LU5
ty dJs :JU ill x* uU -ovo
^3 ^ $
Xm-C* Ji d-lbl bl ObSUl
Qs Is L s SP Is
Oss^'Js j^' y : j^'>;i
: JU> jl ^ J lL> ,v1
tlii; 1 LLM !jLi L: : JJii nfdjLc Vt
> ^ ++ a * * * *
J *-* .wjy btkj jt *Li lib tJUl
V l , M, J l ' ,v * 1- ' in
hiUj <J ojj <ju!
J ji O&jfy i 6 -L*iJ j~L
[o\\ j].(ot :wi^l)^>

.(wo) ; f t <vrtv)
Musnad Ali lbn Abi Talib &
311
& Jtta yjl JlC.

Husain, from his father, from his
grandfather, that the Messenger of
Allah (s??,) took Hasan and Husain
( 4 e) by the hand and said:
"Whoever loves me and loves
these two and their father and their
mother will be with me at my level
Comments: [Da'cef because of the

weakness of Ali bin Ja'far]
577. It was narrated that 'Ali (a&)

said: The Messenger of Allah ( 5 ^ 5 )
said: "No woman should be
married and become a co-wife to her
paternal aunt or her maternal aunt."
Comments: [A Salieeh because of
isnad is da'cef because of the
weakness of lbn Lahee'ah]
^li y : dJl ali- Lilli- ayi
iS jjUc* J, Jfjf' :
: l)f is is. lAf
\ ' , i - > ' ' f -
hr if is if r iy'
If <<?) if is. *Jf If
: Jlii i al -L>- 1 3-5 J-l ^ d y~* j
i, Ul^* \j 1 L*_ U l^j
.UQ1I Jsrf ^
a y if-
y tl51i -J,y y, -VV

*Jf if SJJ is. (VA /OJll ff
l\fA\ ^ <Ll Jli : Jli
J,\ iL~.l IJlfcj t ' & f**

bin Zurair said: I entered upon 'Ali
bin Abi Talib (.&) - Hasan said: On
the day of ( Eid) al-Adha - and he
brought some khaieerah (a dish
made from small pieces of meat,
broth and flour) to us. I said: May
Allah guide you! Why don't you
make a dish for us from these ducks,
for Allah, may He be glorified and
exalted, has blessed us with a great
deal of bounty. He said: O son of
Zurair, I heard the Messenger of
Allah (^) say: "It is not permissible
for the caliph to take more from the
wealth of Allah than two dishes:
i fj -VA
ali 0,1>- :U- 4 J &ji>- :Sl> p-ili
jijj is. Af if is 4^'

JU _ J\ : Jli
Ki s-f ff* - f y. ; if>-
111* iy LJl A ^ dJLii-Ll? I :
Jli fAj f JJl jî _ jyll _ -**111
J>\ 's.jj is 1 4^'
N ^ : Jji JJl
y* I 4 I 511 i-ji : jUl jot Sr j JJl Jl*
.*^01 ^ Ju tuLfclj
Musnad Ali Ibn Abi Talib Jfe
312
one from which he and his family . , .

eat and one that he offers to the -*/*"
people/'
Comments: [Its istrni is da'eef because of the weakness of Ibn Lahee'ahj
579. It was narrated that 'Ali M

said: I have never had an eye
infection since the Prophet
spat in my eye."
580. it was narrated that 'Ali ( 4 *)

used to pray Witr at the beginning
of the night and in the middle and
at the end, then he persisted in
praying it at the end of the night.
t Jw I jr _) LaJlô V UjJb-
: i_3 Li y t y* ^yt' 1 s^ it.
^j~y y
\ > oJ Jw.1 .
* i _
UjJj- ! Lâj jj OA*
J* y tjjj**--! ji- Oîa/
<Jji ^ dyi 3^ jj! J jJ*j jli : JLs

0 k \\ 0 *

Husain, from his father, that the
Prophet ( 2 ^) said: "Do not stare at
lepers, and if you speak to them,
let there be a distance of a spear
between you and them."
Sy ib*]
r^ r s.
1 J
: djl j/p bid?- A \
j# SJLii
> 0 >
y>\ U/Sj- :
fy i,
liUlX
y 3y* y. 4y y. -***
0*
jr^-
J* <
, b 'u 1
;iiJi
Jli g Oil- J. .fet
IjIj
. > > , . j-...

said: The Prophet (^) said to me:
"O 'Ali, do wudoo' properly even
if it is difficult for you; do not
consume charity; do not mate a
donkey with a horse; and do not
sit with astrologers."
. Û-*J ^ 0-S ll -rj )
f 9 > z * > * : - , f ,,
:AJl jup LjJL^ o\y
* jj 1
^ ^ ^ 1 5 1 1
/>) ?Jy J* y- ^Jy y\
Musnad Ali I bn Abi Talib
313
__ilUa Jl |^>J (_jlt . L a U o

weak isnaci because of the
weakness of Haroon bin Muslim]
jjj J' * 4 ! 11 >l'2?
w S 'j . *5 J-aJ 1 u j 441^
i / 'uai^ 1 1 "Vj i i jS
all
J W T
J 1 -
O }j I
583. It was narrated that an-

Nazzal bin Sabrah said: A jug of
water was brought to 'Ali (4*)
when he was in ar-Rahbah. He
took a handful of water and rinsed
his mouth and nose, and wiped his
face, forearms and head. Then he
drank whilst standing, then he
said: This is the wudoo of one who
has not broken his wudoo'. I saw
the Messenger of Allah ($&) do this.
Comments: [Its isnud is saheeh, al-
Bukhari (5616)]
A~X.Js jU ; ljjJ ki^JkJ J >

J- Os j.; (*-' ytJ! if-
k i ' Jf- J.-iij ^ JJL4* CiJU- o AT
ljS j*j j* }J*-\ Csi' 1

t j ^ - - j ^ * e- U US -U- U k j>- * J l
k 4^l jj
* V-rj
* .j - lju . d t^t - 1 U ^
.'ui <1:1 3 iJiu kl-ud fj
: r- .^wr aL-.l
584. It was narrated that 'Ali (.&)

said: The Messenger of Allah (sfe)
said: "Whoever tells a lie about
me deliberately, let him take his
place in Hell."

: * t ( ^ *i) : ^ i U .
585. It was narrated from 'Ali (40

that he said: "The last words of the
Messenger of Allah ($) were:
"Prayer, prayer! And fear Allah
with regard to what your right
hands possess [i.e., female slaves]."
Comments; [Hadeeth saheeh and its

isnad is hasan]
n ; ; ^ 4 4 , ^ , ..-s ^
c ^ I 0 A t
Jli :JLi i)s- ji- kÛj j* k

l-UJ ! k j JiS < y n '.%?. ll
[TY3 .
J Lu 1 ^jA l
ajij k ,
k 6j7 il ^
.( 1
Lo-U*-
..-,f
. kwaJ ' fj JU->i
^ oAo
r ->\i jl5
& 0*
a!!I \jZ\ khUd! s-jUJl* :
Jit
[ Y 3t AT : ^1] .Uîjud'i JJ& UJ

aL_ l Uuj
314
-. <_JUa (JLt ,1 iilil

said: The Messenger of Allah (*fe)
forbade me to put my ring on the
forefinger or the one next to it.

Rahman bin ' Awf, said: Then I saw
'Ali bin Abi Talib (&>) after that on
the day of Eid; he started with the
prayer before the khutbah and he
prayed with no adhan or iqamah.
Then he said: I heard the Messenger
of Allah forbidding (the people)
to leave any of the meat of their
sacrifice after three days.
( 1969 ]
588. It was narrated from 'Ali (4*)

that the Prophet (^fc) gave his
wives the choice between this
world and the Hereafter; he did not
give them the option of divorce.
Comments: [Its isnad is da'ecf

Muhammad bin Ubaidullah bin
Abu Rafi']
- * * ' \ ; i t ^ :
If- -Lajda Lj-O- o A ^
y} y. y) l/'
4^ y}+> j* yj
^jl oJl* ^5
[UU : >il]
oU_.) :
: : jA jJL^ lli-o- sav
Jr & J y
y t M (- y
( J-j fi'A.dJL 1-C i Xjc- dJUi Jaj I
Jt* p t dli] j'jl "A; tdJaidl
[its i-p
: ^ t ( 3 avr) : ^ j?**
.0<\vu
: dill jlp oAA
0-: 1 u c*<~ pr^ y. & : i r-jy.
y) y 4*i y. j* -
J* y^ y. ^ y. y* j*
j~>- -SiS Cjp^ dl '-l)y jp i J

<i^\ j din
589. 'Ali bin Hashim bin al-

Bareed narrated a similar report
and said: He gave his wives the
choice between this world and the
Hereafter; he did not give them
the option of divorce.
y j : J\i dUl Jk~P A^
^jSjj ^ pi'-*' ^
lijjJi l yu et[y> jy : Jlij

[oAA '
315
Comments: [Its isnad is dacef]

bin 'Ali bin al-Husain from his
father that his grandfather said:
The Messenger of Allah (g) said:
"Whoever is killed defending his
wealth is a martyr/'

isnad is hasan]
4 k-JUo (jj (Jbi 1 1 i m i o
. d~ib> I
. j \ yd i .<.>* j. jj i o ^ *
xj- jl : tjL>-
iirf Jl y i i-.il a -oJ i yp yydJI
y. ^ y. -k'j y -40^'
dJl <Jb : <J _L>- y~ k I 1 ^- C "
& du djj jJ :m/\) m
591. It was narrated from 'Ali

(4fe) that the Prophet (^g) said on
the day of al-Ahzab; "May Allah
fill their houses and graves with
fire; they distracted us from
prayer until the sun set."

592. It was narrated that 'Ali said

to Ibn 'Abbas (4*>): The Messenger
of Allah (#g) forbade mut'ah
marriage and the meat of domestic
donkeys at the time of Khaibar.
Comments: [Its isnad is saheeh, al~

(1407)1
_* l yJ WJ
t jj 1UJ til- -e<n
i d \dL>~ t
J y
. s j ti x < a.vw
fJi
Jb ,
'ji\ h\
: ^ tsl-P
, j, >>.
>: *>
Jl Su
V^-ln wdl
o t )wiJ 1 L ll5
.(TYV) :
f Utcrr)
: c-^
ojLî : jp4j
y~
>J| ^ * j
jUdi lllid- - o^Y
I ^ g 1 jf- l dJl J-Pj
<J b tip ui jiij
dll jl : 1 ; . p dJ! J
jPVpdl ^J^d j j'J < j lid ^yf-
[ N T * i p A 3 T : iXj ifliS/f
.(U-
593. It was narrated that 'Ali (4*)

said: The Messenger of Allah ($)
instructed me to share out the meat
of his sacrifice and to be in charge
of it, and to share out its skin and
blankets, and he instructed me not
v) : ^ t(s\\o)
JUP 'jf- juAd UjJI*-
^ if 'Ji yj} y) y
[ r # , , # 8 ^ , i *
* L^-U I djSj I 0 i '*3 j** j
/jitpi 'ii jt i us +i?-
Musnad Ali Ibn Abi Talib J*
316
J$t. ^_JUa jj (_JlC 1 liu M
to give the butcher anything of it

and said: We will give him
something ourselves."
Comments: [Its isnad is salieeh, al-

0317)1 or

Uthai', a man from Hamdan: We
asked 'Ali (*&): With what were
you sent, i.e., on the day the
Prophet (sg) sent you with Abu
Bakr (o> ) for Hajj? He said: I was
sent with four things: No one will
enter Paradise except a believing
soul; no one should circumambulate
the Ka'hah naked; whoever had a
covenant with the Prophet (i), it
would remain in effect until the
agreed time; and the mushrikecn
were not to perform Hajj with the
Muslims after that year.
595. It was narrated from 'Ali (4k):

Muhammad (*te) ruled that debts
must be paid before carrying out
bequests, but you read the will
before debts are paid off. [And he
ruled] that sons from the same
mother inherit from one another, but
sons from different mothers do not.
Harith]

said: The Prophet (sfe) said: I will
not give to you and leave ahlus-
suffah suffering from hunger." On
one occasion he said: "I shall not
give you a servant and leave ahlus-
suffith suffering from hunger."
jrf 144
t n . 1 -T , \ . T * AW . A<U : jLll. L r xp
r r a \ ^ t WTViina
iV') p t ( W W ) 0.1 l_J : ^ f4
4 j If If jllLl t
111 bi . _ O' -Uofc ft Jjj- J * 1 1 ' yj 1
u.
^ : .A jjjl
44' *4: IIS ft j <. o C'f 44-
O^SjJbJl 1 4J-b ^ll oJL^Jo J_1 p
r ^ y av : î] .tJa 14' djib-ilij
Jl*> j leJJbl,
ff J If jllib UfJU-
J I ^ : ZM j*
Ojjfj (*-^4 Ls
f J?. o'j Jli
r > y r y o .<n : 4^1] .oiJi j,
.UJl
' ' JllJi .v jUb- tlal-
&, Cfp\ jli : Jli \p jp
ft pfjjhj' yfjki folj f ,- 4-i 2p l
/)-4 ^ w : 0 J'lij
[ata : j\] iliji
317
4 ji ^>j J jJuJ
597. Muhammad bin 'Ali Abu

Ja'far told us: My paternal uncle
told me, from his father, that he
saw the Messenger of Allah (*fe;)
doing sa'y between as-Safa and al-
Marwah in the Mas'a, lifting up
his garment which reached to his
knees.

Umamah said: 'Ali (.&) said: ! used
to come to the Prophet (^g) and ask
permission to enter. If he was
praying, he would say Subhanallah,
and if he was not praying, he
would give me permission to enter.
Comments: [Its isnad is a chain of

weak narrators]

juhaifah said: We asked 'Ali (4>):
Do you have something from the
Messenger of Allah (g) apart
from the Qur'an? He said: No, by
the One Who split the seed and
created the soul, except the under-
standing that Allah, may He be
glorified and exalted, helps a
person to acquire of the Qur'an or
what is in the document. I said:
What is in the document? He
said: Diyah (blood money),
ransom of prisoners and no
jjf
:dJl jlk
liilb -OW
i î ^k dî y y^'k^
>{
j: alj 0^>-
9 * * s; * > X s ^
^ Uj Jl>- 1
^ jibii jllb
f-
f . * ^
-5 ^ ,
iib 4,1
V- ^ ^^=-
b 0=^ ..ybJ
dll J
,*JCS j ^1 db ~U l y \jLf\S
y L S"j J. y ji
i,U ' J} y y \k y. tkk
<( & 'U* uu : Jis
jli jlj ^ jli o[i i jilbii
oil ^
i.T 1 l J_J . ajL_.j : J&u
j* IjC- jL0. &JS- -0^^
: 0b : Jti IZkk J Ik
5is dll j ykj ja fSy J*
I kij jii L f-k'j y :Jla ?olîf
Jp-j k* dh ikth (*4^
lij : bJl .KA^ySo ^ t jl tjijAll
'. j Jh 1 h\&j cjJUjl : Jli J
[Wo : Ju l] jil;
.<ivr>

318
<_JUa jl ijj J-c. ,ni
Muslim should be killed in

retaliation for a kafir.
Comments: [Its ismd is sahceh according to the conditions of al- Bukhari and
Muslim]
600. 'Ubaidullah bin Abi Rafi'

said: 1 heard 'Ali (4fe) say: The
Messenger of Allah (^) sent me,
az-Zubair and al-Miqdad, and he
said: "Go to the garden of Khakh,
where you will find a woman
riding a camel with whom there is
a letter, and take it from her." We
set out, with our horses galloping,
until we reached that garden, and
there we found the woman. We
said: Give us the letter. She said: 1
do not have any letter. We said:
Ei ther you give us the letter or we
will remove your clothes. So she
brought it out from her braided
hair, and we took it and brought it
to the Messenger of Allah (^g),
and in it (was written): From
Hatib bin Abi Balta'ah to some of
the muzhrikeen of Makkah, telling
them about some of the plans of
the Messenger of Allah (gj). The
Messenger of Allah ($&) said: "O
Hatib, what is this?" He said: Do
not be hasty in judging me, O
Messenger of Allah. I am a man
who was attached to Quraish but I
was not one of them. The
Muhajireen who are with you have
relatives who will protect their
families in Makkah, and I wanted,
as I have no blood ties among
them, to do them a favour so that
they would protect my family. I
did not do it out of kufr or because
1 apostatized from my religion, or
because I approved of kufr after
4 -
r- 1
:Jb jfiS y
j 'uiLti 0 *\
> 4
in .
,* - ' > > * *

Ji Cr^-
1 0?
-Up (1)J : 5 Jb_* ^1
J * ^
J jpL Up ,.U
 , ?
! lib 1 4 '..n lal L
j I o E5sJ I jAjJ . lib . v IU |
y 4&3l b : Jb .O till
dJl 4 , tub it j ilsii bjj- b
<41 4*1L ^ y ui tab
j?
4 41 j _43 jtis 41 JjZj
4 Jb VlJLi U !t iL>-
y lr ' 44 i J '4' ^
JA (A*/') j\5 JA jlSj
p-fc? 'V' l y tilJi ^'b il tifUj
d J J If; ^ ^ i- J l O l
Nj y Ijlxjl 'ij VyS Jlji cLlki
4 1 d jU j Jlai . pVUiN! JL*j LUj
yyz : 4p Jlii li 2i
Mu9nad Ali Ibn Abi Talib 4*
319
h_4Ua J JLc. JL'uli. <
becoming Muslim, The Messenger

of Allah (jfe) said: "He has told
you the truth." 'Umar ( 4 *) said: O
Messenger of Allah, let me strike
the neck of this hypocrite, He said:
"He was present at Badr, and you
do not know, perhaps Allah
looked upon the people of Badr
and said: 'Do what you wish, for I
have forgiven you/"
^ . / Lab , Lj I 1 JUb ^ J~*> '
ji! ji js ii\ y*i jLjju Uj ny?
. yf- JbO <, La ljJu-6.1 I Lis j-b
[> * V 4 \ 'Ar <AYV : in]
: ^ ^(r ' v) : ^
.(mt)
Comments: [Its isnad is sahech, al-Bukhari (3007) and Muslim (2494]
601. It was narrated from Moosa

bin Salim Abu Jahdam that Abu
Ja'far told him, from his father,
that 'Ali ( 4 c) told them that the
Messenger of Allah (^) forbade
three things to me, and I (the
narrator) do not know whether
that was only for him or for
everyone: He forbade garments
made from a blend of linen and
silk, red saddle cloths and reciting
Qur'an whilst bowing.

da'eef isnad ]
602. It was narrated from al-Hasan

bin Zaid bin Hasan: My father told
me, from his father, that 'Ali ( 4 )
said: I was with the Prophet (^g)
when Abu Bakr and 'Umar (wfe)
came and he said: "O 'Ali, these
two are the leaders of the middle
aged people of Paradise and its
youth, after the Prophets and
Messengers."
Comments: [A saheeh hndeetiv, this

is a hasan isnad]
tijJ- j: ^ & :>tLt j:;
y y j* ^' 3 *
^ t y^r ^ * o 1 : ^ j ? - ^ ' -J L->

y J X^ dJl J yj 0 1 <3 ' 1
d Ui : Jli _ ji-
' ^
. ^
[V\.
aj v)\ h\j
i-U; Li
^ y~
di wjUl J; .
lilt . wi,JW
j*** y
1 di\j J*}\
Oi L> ^
y. iJj>r
>w~*j idJl Juf- llfj^ ' T
- iyy y
y m ill Jy j* _
i '5,- ^ 0 9 ' r 0
y ^3 2 * j*
alp : Jii l)y je- yj ji-

dli yfj y) '3
l-Xvw, 01>b l^jip i-.* 1 : <JLii
. (l l_j y ~~ r^ 1 -Uu
320
4c jl (^c JluLJi
iL-l l-U L 5

Abu Najeeh, from his father, from
a man who heard 'Ali {.&>) say: I
wanted to propose marriage to
the daughter of the Messenger of
Allah {$e), but I thought: I have
nothing, so how could it be? Then
I remembered how he upheld ties
of kinship and his kindness and
generosity, so I asked him for his
daughter's hand in marriage. He
said: "Do you have anything?" I
said: No. He said: "Where is the
Hutamiyyah shield that I gave
you on such and such a day?" I
said: I have it. He said: "Then
give it to her."
V ; '
oi'
0 L.< ' U j ~>- 1 ^ * T
0031 :
: Jyd
dip
if if
: Jiii
l 4 J 1
dll Jyd; J>\ dJa^-l jl
j* J> U
1* ^
ji
. Jlii J} 1 LAJJjLpj
JjpjP
: Jli ^
1 AS
f*
; ^lhU.C- 1 ildajjl
: JIS
1 j-llgCr 1 ^ 1 )
:Jli .^-Cp .>? Jl*
. ft c u 1 l Li
ali J
js * 3 j"p
.Up
Comments: [Hasan because of corroborating evidence; this is a da'cef isnad ]
604. It was narrated from 'AH (+)

that Fatimah came to the Prophet
(jg) to ask him for a servant. He
said: "Shall I not tell you of some-
thing that is better for you than
that? Say Subhanallah thirty-three
times, Allahu Akbar thirty-three
times and Alhamdulillah thirty-
three times; one of them thirty-four
times."
dJ I .ldc- ij ^ * f
J} d* 1
1
'f'f* JP
or4'
i oil
-jl
<2,0 jj*- U
>
gJIjTi N'n
: Jiii
l'4L
vitk
uSu u.
W>*J J
at a : ^1] \Zj\
[ uts inn

(2727)]
.(TVTV) d *(onr) i Cl Ll A ! yPij

Muhammad bin al-Hanafiyyah,
that his father said: The Messenger
of Allah ( 3 k) said: "Allah loves the
believing slave who falls into sin a
great deal and repents a great
deal."
jui- :dJl -dp Idai -v
U-P (J-? 1 iLd- -,jf
( * z i*
jUl jj \ Uj Jj>- ' J 1
Ji 44^* -di- jp Jjdi- ji.
321
ijJUa - L iLlulA

jidilau; it is virtually fabricated]
606. It was narrated that 'Ali (-&)

said: I was a man who emitted a
great deal of madid, but I felt too
shy to ask the Prophet (s*?) about
that because of the position of his
daughter, so 1 told al-Miqdad bin
al-Aswad to ask him, and he said:
"Let him wash his private part
and do wudoo'."

607, It was narrated from Abu

Hurairah and from 'Ubaidullah bin
Abi Rafi', from his father, from 'Ali
(4c), that they [Abu Hurairah and
'Ali] said: The Prophet (it,) said:
"Were it not that it would be too
difficult for the ummah, I would
have commanded them to use the
siwak at the time of every prayer."
Comments: [A saheeh hadeelh]
j ak:> 7 i y 1 if 1 ^ j 111
: Jli ye- jJJJa V-
adJl _ >%.- dJl JP : dll J Cr~*j J u

.[Al * : >i] .01^1 'Jill l
^j- 0 y * 1 ld>- .-a A
J UP y JU Ad :dJt Ali bili -3*3
ye : ;S \ lljjb*- : j-aj y aIh
: J Ui JjIp 1 J*; 0^ 1 '
(J L" I ij l ^y-y^r - ! dd5li l , . , .
! jlaJl] .ulJr'jJj e'Si Ju-Ju 11 udLli
[1 *V1 iPYAiP*^ v33T t 3 ^ A
.(rr) :Ôrr)
- " j 4 ^ -J y 5 A ^ ^
jJS1a y Lie- - d-il dli uio>- -3 V
: j-Sd jj j-i
t ^l (_#d J* ArV-' J* ,\d
< j y dll Ar 6 " .o^jj- 4 - jd ^\i

dJi Jli : 3/\i ,i t î~pi
JS OIP dl^DL .â'U'v >jj>\ JLi juil jl
[^3A i ^ 3 V : ^kilj
( ^3A) pS jj i dj ' ^Jjm (jlj^J
^ - ' A_r"

'Abdullah bin Nujayy said: 'Ali
(4fe) said: I used to enter upon the
Messenger of Allah (^) twice, by
night and by day. If I entered
upon him and he was praying, he
lli-b*- y y\ Lj-X>- 3*A
^ A&i'
jW : ^Js- Jli : Jli y Jji ulc.

t JJJL Jjl vj
Musnad Ali lbn Abi Talib
322
would clear his throat. I came to

him one night and he said: "Do
you know what the angel did this
night? I was praying and I heard
some movement in the house. I
went out and I saw Jibreel (jfia).
He said: All night I have been
waiting for you. In your house
there is a dog and I could not
enter. We do not enter the house
in which there is a dog or a
person who is jitnub or a statue."
Comments: [Its isnail is da'cef

Abi Talib (^c) said: The Messenger
of Allah (2^) forbade sacrificing an
animal with its ears slit from the
front, an animal with its ears slit
from the back, an animal whose
ears are slit in two lengthwise, an
animal with a round hole in its ear,
and an animal with its nose [or ear
or lip] cutoff.

daeef isnacl]
610. It was narrated that 'Ali (4#,)

said: The Messenger of Allah (#5)
said: "No prayer should be
offered after 'Asr unless the sun is
bright and still high."
Comments: [Its isnacl is Sahech]
611. It was narrated that 'Ali (.#)

said: The Messenger of Allah (jgj)
forbade me to recite Qur'an whilst
bowing, or to wear gold rings.
4 * JUa (_j[i jj j/c,
y>j lil IxSj
U :Jlii t iilJ CjIj <dlli
J ULi jS\ JXs vsiii iidi
Jy-yi kJ lif
ab-j y 0] ail ftju* s!~ I j U*
^ V I -Jj 1 Ll
[ov*
y) : y & y y\ -v*
yf' ^ iy Il.t ^ 1 1 0 1 ajtJ I yi y* j
it J ^ : jii y\ y
* ' * * 1 t
j\ i.iy\xX jl a' jl
jl t *\jy- / tls/i
[WV3 L 3
i> J iJjb J * ; gj
JUwj y 4Û_- JAy y Xy\
IAa A- '.-' .j a ydj jllJb
.jLttXjl y a y CUjJL>J|
< jy y- l _ . tt. > d 1 Xy y yy~ Uia>- T \
1)a Jj^rVl yt If 1 j*
V 1 5t5 il J y* J (a \ l \) JU : J15
0 (jl VI Xz*i\ JiZ
[\\M 4 Wi 4 \ -vr : /;!]
./Li dlj
a! 1 if y>.
U^j "
X -m
A y : dVXe-
323
Musnad All Ibn Abi Talib
garments made of a blend of linen

and silk, or garments dyed with
safflower.
Comments: [Hadceth sahceh ; its

blind is hasan, Muslim (280,2078)]
.( y va * a )

Rahman bin Abi Laila said: Abu
Moosa came to al-Hasan bin 'Ali
to visit him when he was sick. 'Ali
(*&) said: Have you come to visit
him or to gloat? He said: No, I
have come to visit him because he
is sick. 'Ali (4fe) said to him: Since
you have come to visit him
because he is sick, I heard the
Messenger of Allah (^) say: "If a
man visits his Muslim brother
when he is sick, he is walking
amongst the fruits of Paradise until
he sits down, and when he sits
down he is covered with mercy. If it
is morning, seventy thousand
angels will send blessings upon him
until evening, and if it is evening,
seventy thousand angels will send
blessings upon him until morning/'
Comments: [Saheeh but mawqoof]

bin Abi Talib (<&) that the
Messenger of Allah stood in
'Arafah with Usamah bin Zaid
riding behind him and said: "This
is a place of standing and all of
'Arafah is a place of standing."
then he moved on at a measured
pace and the people were rushing
right and left. He turned to them
and said: "Calmly, O people;
& L-jJUa |^j! (jlx. 1 a
If y' y ^ y y^
Li; iy
i ji
jin
yy
yu
yi c?'j
[V\
: <T l
j]
; r
uLjJu>
yuSii
4jjlC
y>
lliL- -TU
y y^
& .
y y y^ 1 y
Cr ~^- ^ lJI y) y
yU- \jq\i-\ : yip i! Jlii yl*- yi

jui : jii .ijjip y ^ : jii nyii :i
c ,,y. y i 1 u ijljU- ojs ji : yip *J

iu-l SU :J yC 5^ A.L1 jy' ;
'y44~ y y-*
t * jlp jii" o'j yyp yiy '-'ls
t dXi
yUU WJlll U y i,! IS
[ > 3 it t vof , v* r : yji] .jy/ y

di_j y w. j . i-^ 1 j i
. ^ I wi> JI . vOO;-
-L li-u*- : aJu! j_p Ijjjj*-
J~p Jii _ yy y
cuL :
jl \ -LX' J I 1 JUJlJj Ji5 * y Is
y yy y yj y yi
y y y aI'i yy y y
Musnad Ali Ibn Abi Talib .
324
wJUa ^ jidlut
calmly, O people." When he came

to al-Muzdalifah, he put two
prayers together, then he stood in
al-Muzdalifah with al-Fadl bin
'Abbas riding behind him. Then
he stopped in Quzah and said:
"This is the place of standing, and
all of al-Muzdalifah is a place of
standing." Then he moved on at a
measured pace, and the people
were rushing right and left. He
O people; calmly, O people."
When he stopped in Muhassir, he
struck his mount and it trotted
until it left the valley. Then he
continued until he came to the
Jamrah, then he went to the place
of sacrifice and said: "This is the
place of sacrifice and all of Mina
is a place of sacrifice/'... and he
mentioned a hadeeth like that of
Ahmad bin 'Abdah from al-
Mugheerah bin 'Abdur-Rahman.
dJl
jl
> CM
iJjj OL.1 i 43 yo i s j
si
j*-> 43 JS J i lJU : JU*
<
:J jaj wAdj jAj
t\ Js- \\ Zsis\ \\
wiij J ^^>%i t aJj V<^'l
j*-> v Up ^ . .-i a H ijj^li
t J la :Jlii 4^1 '*-**'}
*jTTi 1 J iiiji iibjljl
4 j L -.w
t ! ^ ill l 14^ 1 l 11
Udi ul^-llil 411 alSJL\\
)U-
r*
IJL*># : Jl A3 4 ^
jrf JL Jl i .. . ^
'4 ' yf' 4 J P
0 *U fc <nY 40 Y 0 :^lj] ;.f
.1*,^: ai aJU jj J-~j a-*u- ^ a,^-
ft 9 ^
Jk>- aJJ I j^p- Lj Jo- ^ t

sjjl a .,p L ,3 wl I Jjlj 4 a ^
Jb :Jb ^ J js'
.fljillii V jj dJl
614 . It was narrated that 'Ali (4)

said: The Messenger of Allah (ê)
said: "No one hates the Arabs
except a hypocrite."

Isma'eel bin Ayyash and Zaid
bin Jabeerah]
ijx* j> J^l !
Musnad AH Ibn Abi Talib ^
325
J 1 i>j

Ibraheem at-Taimi that his father
said: ' Ali bin Abi Talib addressed
us and said: Whoever claims that
we have something that we recite
apart from the Book of Allah and
this document in which are the
ages of camels [to be given as
diyah or blood money] and rulings
concerning injuries, is lying. And
in it the Prophet (%;) said:
"Madinah is sacred, the area
between 'Air and Thnwr. Whoever
commits any offence, or gives
refuge to an offender, upon him
will be the curse of Allah, the
angels and all the people, and on
the Day of Resurrection Allah will
not accept any obligatory or nafil
act of worship from him. Whoever
claims to belong to someone other
than his father or to belong to
someone other than his masters
(who manumitted him), upon him
be the curse of Allah, the angels
and all the people, and on the Day
of Resurrection Allah will not
accept any nafil or obligatory act of
worship from him. Protection
granted by any Muslim is binding
upon all of them, and may be
given by the humblest of them."
4 4jjUd 3 3 0
Lda>- aJ y
^1 a j'y > dxp <jl y iJtks
oJPj d)i
Jdi 'y lVy\j jlid I
dll Jtf :\ : Jli ^jS
y**^ 4 j y j yS- yj L \
dd <Jlo i ji CjIp Ijjp Cp-L?-!
dJl .Jli N ddVuJ'j d!'
^col yj 4 o Nj 'V-iP y ty
od dLd Jy .^Jy jl o! j-fi <J\
ill dji
4 Nap Nj dtldl ,V <c.
:Uu\ j d rv : Jz\]
> 4 <r>vr> M :g>u
.< Nrv * )
616 . It was narrated that Suwaid

bin Ghafalah said: 'Ali 0&) said:
When I narrate to you from the
Messenger of Allah (^,), it would
be dearer to me to be thrown
down from the sky than to tell
lies about him. But if I narrate to
you from anyone else, then I am a
jJLiS i\ :ijUi y\ d\i
0 0 : J dit- y* 1 *-*- y 1
dJl J y^-j y- : îp
<jt y frU-lJS ya y- j
lii Ldli afifi y iilj 4 dip
Musnad Ali Ibn Abi Talib Jfc
326
-* t-JUs <jl ijj (^Lc. . \ \ i'.i *
warrior and war is deceit. I heard

the Messenger of Allah (&j) say:
"There will emerge at the end of
time people who are young in age
and immature. They will speak
like the best of people but their
faith will go no deeper than their
throats. Wherever you encounter
them, kill them, for killing them
brings to the one who kills them
reward with Allah on the Day of
Resurrection."

( 1066 )]
617. It was narrated that 'Ali ( 4 *)

said: The Messenger of Allah ($fc)
said on the day of al-Ahzab: "They
distracted us from the middle
prayer, 'Asr prayer. May Allah fill
their graves and houses with fire."
Then he offered it between the two
evening prayers, Maghrib and
'Isha'.
Comments: [Its isnad is sail cell,

Muslim (627)]

Muhammad Ibn al-Hanafivyah
said concerning 'Ali ( 4 *): He was
a man who emitted a great deal of
nautili (prostatic fluid), but he felt
too shy to ask the Prophet ( 5 ^)
about madhi. He said to al-Miqdad:
Ask the Messenger of Allah {$)
for me about madhi. So he asked
him, and the Messenger of Allah
(ii?;) said: "Let him do wudoo' for
that."
A* y. : 4^ J JO
A At ^ 4 ^4' JA ir!
> 1 > ( 9 > s * - 9
yo S -jLi Lwli 'uj !
[ wt : ^ 1 ] ,mo3i
X\ *'t)
: <ojlA- y S Lia*. *\W
^ A 1 if. if A
Aa^ fji sUsi 4^' Âj 4ii :Jii

y%i> (ay j\) ji-
*1jIj 4 j a . d l
hL*J l_j * ! yj
lA\
.( iYv) :
y\ -t>A
Ji 1 AA> ji <. JJi J\ jt,
tSI_L S U-j dlS i * f U VA lililAJ!
cÛl jp ^Jjl JUJ M
aL'1 iyi j y :jUjLJJ JUi : Jlj
JjA 3 Jlii :Jli t-JLii : Jli a
[t*t : ^-ij] . u*y. Jjl
Or.r) : r ,(\rr) ^.ôU -Â^
327
Musnad AH Ibn Abi Talib 4
619. It was narrated that 'Ali (4)

forbade a man to recite Qur'an
whilst bowing or prostrating.
Comments: [Its isnad is Sahech,

Muslim (480, 2078) and this is a
dnecf isnad because of the weakness
of Al-Harith Al-A'war]
620. It was narrated that 'Ali said: I

said: O Messenger of Allah, why do
you choose to get married from
among Quraish and you ignore us?
He said: "Have you anybody to
suggest?" I said: Yes, the daughter
of Hamzah. The Messenger of Allah
(iSg) said: "She is not permissible
for me (to marry), for she is the
daughter of my brother through
breastfeeding."

Muslim (1446)1

One day the Messenger of Allah
(S&) was sitting with a stick in his
hand, with which he was hitting the
ground. He raised his head and
said: "There is no soul among you
but his place in Paradise or Hell is
known." They said: O Messenger of
Allah, why should we strive? He
said: "Keep striving, for everyone
will be helped to do that for which
he was created. 'As for him who
gives (in charity) and keeps his duty
to Allah and fears Him. And
believes in Al-Husna ^ We will
4- LjjJUss ji Jx j.i m a
Liap- : jjv JJ I -Cx - t
: J l 'J* <. Jy j UJ 1 j* i ij ^ ' jJ-
j' j y* j ol
[mi :^l] .Ip-L,
,( Y * VA it A ) ejL ) ! j
J. y\ OIU- -tY.
ole- ^J\ j* v
Jj-uj tj : cJj : Jli Jjix yt' ^
: J\i ^ bx ajj j yj ill U ! aa3 |
I : culi : Jli * pSxjrt*
iol ^ if* l*
t \rA : jk, i] xJ-iyj i j* ^ \

[\raA . \ y ilAj
j* U* :Jlii :J'u
: Jli &j\ Jr* \$P jU* jSj Yj
: Jli Sjk: jUi !*JJi J b :ijui

j* 1* 1* ^ : J ji>- bjl 1 jkt - 1 11
I'zlhi o JJ-AJb 3'xk' } o Jal i
^jlSj O J* ^'3 o Jjkk
Al-Husna : The Best (i.e, either hi ilaha Wallah: none has the right to be
worshipped but
Allah) or a reward from Allan (i.e. Allah will compensate him for what he will
spend
in Allah's way or bless him with Paradise).
Musnad Ali Ibn Abi Talib 4 ,-
328
Jjt 1 _ JUa iJlc. .1 tilt a
make smooth for him the path of

ease (goodness). But he who is
greedy miser and thinks himself
self-sufficient. And belies Al-Husna,
We will make smooth for him the
path for evil. [al-Lail 92:5-10]/' ^
-3 : JJ31) o JdJjl
t 1 3A <. \ -w ; .o
hm i 'i ' a \
(* \ r-
Comments: [Its isnad is sdhceh, al-Bukhari (4946) and Muslim (2647]
622. ll was narrated that 'Ali (&)

said: The Messenger of Allah ($jg)
sent out an expedition and
appointed a man of the Ansar to
lead it. When they went out, he (the
man in charge) got upset with
them for some reason and said to
them: Didn't the Messenger of
Allah (*&) instruct you to obey me?
They said: Ves. He said: Bring
firewood. Then he called for fire
and lit it, then he said: 1 insist that
you enter it. The people thought of
entering it, but then a young man
among them said: You fled to the
Messenger of Allah (jfe) from the
Fire; do not rush (to enter it) until
you meet the Prophet (a&), then if
he orders you to enter it, enter it.
They went back to the Prophet m
and told him about that. He said to
them: "If you had entered it you
would never have come out 0 / it;
obedience is only with regard to
that which is right and proper."

(1840]
623. Waqid bin 'Amr bin Sa'd bin

Mu'adh said: I saw a funeral among
Banu Salimah so I stood up. Nafi'
bin Jubair said to me: Sit down, and
y& jjl T T
ly y) y -'t-* y A*
< Hj** ^ I j ddJ : J li js-
. J li . j lsjj V 1 1 j
:jii tklr*' y Jii 1 1 yr'y
ji ^ dll ^3*' -** 3r4^ : JLfl
: J Lai :Jli .Jz : ijJii :Jli v Lk;
* * . r ; ^ f
jlj Uo jU . Lkd
1*4* ; (fcSsllp : Jli
UwJ . 1 ui J lij : Jli t Lt j I

\ jJl dll J jJj J) nSj'ji
j! ^ y>\ y>-
Jl :Jb .UjJUjli
^ JUi
: ,kJ yiL}\ J UlLn Ldl dii 14L
[\><\0 4 \ .30 * t . \A lVY

4 (irfO : c .^jwi
.(Ut )
y Jy* y. -415 jy*
y. y 3^ : jii ^ jJy
Musnad Ali Ibn Abi Talib *&.
329
I will tell you something decisive

about this: Mas'ood bin al-Hakam
az-Zuraqi told me that he heard 'Ali
bin Abi Talib (*$*) in Rahbatal-Koofah
saying: The Messenger of Allah (^)
told us to stand up for funerals;
then later on he remained seated
and told us to remain seated.
Comments: [A saheeh hadcetl i and

its i$tiad is Hasan, Muslim (962)]
.0W>
624. It was narrated from Huzain

Abu Sasan ar-Raqashi that some
people from Koofah came to
'Uthman (*) and told him what al-
Waleed had done - i.e., drinking
alcohol. 'Ali spoke to him about that
and he said: Here is your cousin;
carry out the hadd punishment on
him. He said: O Hasan, get up and
flog him. He said: You are not able
to do that; appoint someone else for
this. He said: Rather you are too
weak and helpless. Get up, O
'Abdullah bin Ja'lar. So 'Abdullah
began to strike him and 'Ali counted
until he reached forty. Then he said:
Stop - or; That's enough - The
Messenger of Allah ($js) gave forty
lashes and Abu Bakr gave forty
lashes, and 'Umar completed it and
made it eighty. And all are Sitrmah .
Comments: [Its istiad is saheeh,

Muslim (1707)]

'Abbas said: 'Ali entered upon
me in my house and called for
water for wudoo'. 1 brought him a
wooden vessel that held a mudd or
t-dlLa jl .Vjui 4
' x~r y *4 J,
l -^ Ji Sjrf^
y cM ^ 4 ' 'v' v sy^
f p. f * > * * l
J'
pill! Li \j d j 1 Jylj
: Ju>\] ,^-yjjLjdb liJdj Jjjj jJJ J L>

[\ uv t \ .* -irt
>- \jjtj t î> :
J y A 4 - ^ -n*
^jI aJJ l jl i- y> (.Ajj .fi-
i Ji j ll lj.
J>\ Vf* ol tU U ijUlp JU-
Jt ii*
y> ^ i __ juj y i
dip iJU i. djLSjj : Jlii t-dlU
U : Jli aJlU-U ! j 3- u : Jlii
: Jl .il'Jp 'di Jj y* J J? ^
^ t ^ , i ^ ^ ^ \ ' 4
djl JUp C C i> JJ

JUu J k
dJl jlp 1 >UJ !
jl _dJL~d : Jli jdi k
jj I j t j l $yijt dil J - J
is ^ s, , ,, - .. l i-,
J^J j** ^
[nr- i \ \m : Jii
OV-V) >
aj Im.1 :
jl iZijJ- : Jj'U | - *vY c
,v Ujjj (jj ddls -C GJ.
Musnad Ali I bn Abi Talib &
330
thereabouts and put it in front of

him. He had urinated and he said:
O Ibn Abbas, shall I not do zoudoo'
for you as the Messenger of Allah
(20 did wudoo'l I said: Yes, may
my father and mother be sacrificed
for you. He said: A vessel was
placed before him and he washed
his hands, then he rinsed his
mouth, and took water into his
nose and blew it out. Then he took
water in his hands and splashed it
onto his face, putting his thumbs
at the top of his ears. He did that
three times. Then he took a
handful of water in his right hand
and poured it over his forehead,
then he let it drip on his face. Then
he washed his right hand up to the
elbow three times, then his other
hand likewise. Then he wiped his
head and the backs of his ears.
Then lie scooped up water with
two hands and poured it onto his
feet, with sandals on his feet, then
he turned his foot over (to wash
it), then he did the same with the
other foot. 1 said: With his sandals
on? He said: With his sandals on. I
said: With his sandals on? He said:
With his sandals on. 1 said: With
his sandals on? He said: With his
sandals on.
Comments; [Its isnnd is hasan]

'Abeedah that 'Ali {^) mentioned
the Khawarij and said: Among
them is a man with a defective
arin, or an incomplete arm, or a
small arm. If you could exercise
restraint, I would have told you
dllo ji ^ Jlc uidti
^ 'j* J* J*
* JLJl A>- L - - i
Ij : JUi tJU Jij w dju ^ji>-
dJl J J ' J kll! y 1 Yi ! v I
; JIj .^Vj t.Jl :cJi
t. l AjJj k2L>j d
dud J_di jj <.yz.\j t j i j (at /\)
jr? ^ JUai
3 i t ** iT r s z * ' '
<, JjJi Ji* : Jli
>
li 4 J 1 t JLj f- La
US
, 9
r
^frj
Jl* j~j LfL-ji jj
k L)
* ' -
o Ju
i *
J * L
* Ji
j <~d
y. r
>;WI jt
jj*-l t l*J>
jrf
5--d Ldjj
34
ySj*-
Yt fj t
^ Jj
Jj
: Jli
Ji3 :
jti' .iui
J's
: Jli
l ^3
0^1
Jj
: Jli
'* : tJ u
jt _ : Jlii
i yj^ ji Yji _jdi ji *, -Ail i
J* p-j-'J**; d^ jUj Uj pScJjLsdi
331
what Allah promised on the lips of

Muhammad (jfe) to those who kill
them. I said: Did you hear that
from Muhammad ($fe)? He said:
Yes, by the Lord of the Ka'bah;
yes, by the Lord of the Ka'bah;
yes, by the Lord of the Ka'bah.

Muslim (1066)]
627. It was narrated that 'Ali (î)

said: The Messenger of Allah (%&)
would teach us Qur'an so long as
he was not junub.
Comments: [Its isnad is /iflsna]
628. It was narrated that 'Ali (*&)

said: I said: O Messenger of Allah,
when you send me on a mission,
should I go and do what you tell
me to do (with no delay) or witness
and find out what someone who is
not there cannot find out? He said:
"Witness and find out what
someone who is not there cannot
find out."

isnad is interrupted]
629. Mansoor said: I heard Rib'i
say: I heard 'Ali (*&>) say: The
Messenger of Allah (^g) said: "Do
not tell lies about me, for whoever
tells lies about me will enter the Fire."
L-Jtta ji ^ .111*
ft i - > . *' , S , . | . r
, iJUj I . (J k I
^1 ! 4^*501 j j ^ 1 ( j[ : Jli
t*AT t <li iVrs :^l] !&Il
[\rry * m* *ua
.0 vi)
: r
c i .
jjI IL.Lj- ttv
l/- y if- i v Ji j A*
jrjji i! lj 5s Jjl J ^3 b\S : jli
:î] ,i 14 lk jJ n
[\ wr ,y * \ \
: jldJ. f' TYA
fi} y yy y j** y Xa ^ t
! Jli j yLj U : Jji : jli p- n Jli?
JUbllll t 0 La.^ri.l I J li O/l y~' w W
jjjLtJlii : jli Y U
[U*Y : ^l] .((jjuJl Y u

. ajai' IJl_j
iJjX j*l k_Jli J,l Jv ( JLp ~ - l a- - *.*
* j , .'i '.* r . .. , , , ,'4
j y-n Lj-UL 1 4 .. t LjJ^- ~ ^Y^
: d jjj LIp ^ ~ , : jli Lajj cjiu : Jii
oli t^lp IjJjlSL' Y* : Iil jli
t IT * : ^1] 1
[ > T AT i \ \ * \ . . *
.(t) : ^j) : >(\*^) tjjly> kt-j-bJlj i^>i _< e^L^J :
332
630. It was narrated that Rib'i

bin 1 brash said: I heard 'Ali say:
The Messenger of Allah (?fc) said:
"Do not tell lies about me, for
whoever tells lies about me will
enter the Fire."
Comments: [A continuous report]

said; We saw the Messenger of
Allah (s&) standing so we stood,
then we saw him remain seated so
we remained seated [i,e., when a
funeral passed by].

Muslim (926)]

(*&) from the Prophet (*fe): "The
angels do not enter a house in
which there is a junub person or
an image or a dog."

com bora ting evidence]
JLiJ

said: Tne Messenger of Allah (%)
forbade sacrificing an animal with
a broken horn or a cut-off ear.
634. It was narrated that 'Ali (4&.)

said: The Messenger of Allah (s^)
forbade gourds and varnished
jars .
Jk Jlc jJuii
if i iuili -ir*
i_P> y. l/y.j if
aLi J^3 JLS CU
.*j&\
.<LiL jj- ^ s^j~ jinj
ilAi j. eft; -in
<ir y If -J,\
fli *jg -In J J.3 &\j Ai ;J15 ^
f 3 r :^lj] jJbj i.
-in
y} cf u*' if y.''
^ ^ if & if P
(.ejjJj Tj frj 'P i&SUJl Jy-i"
[ 3 > VY o
IJ jjj II jfi jyw)
Sals uil- ifLl* y- tU -ivr

-P ^ ^ t 'T-^ y. ifr if
yj}\ *
L>
jj (j 1 J
^ djl
1 Jp;
t \ *33
v \ i a
t V<\\
pji]
[mi
dT^r ,
UOA
,\\oy
ildi
s s~.
UjA>-
-i rt
2 if
0 -
333

(1994)]
dll ^ : Jli j* 'f.'y*

: y^)\ ay y\ Jli W J-
4^ o* Sj^ 4r~ Jjl
C \ > A . IJi* y ^_3 I
.(>150
635. It was narrated that 'Ali (,&)

said: The Messenger of Allah (gr)
cursed ten: the one who consumes
riba, the one who pays it, the one
who writes it down, the two who
witness it, the one who marries a
woman and divorces her so that she
becomes permissible for her first
husband, and the one for whom that
is done, the one who withholds
zakah, the one who does tattoos and
the one for whom tattoos are done.
aUi JjJJ vJ ; Jli Q*
I .dSjBJ i. \j '.OjjiS-
tli I fill *-j La a . J U A . J \j
i*iv\ : J*|] .lUyll'lj
[\r\t , \ TaI c 5A* iAJi .vr >
i L j l o^jJ
Comments: [Hasan because of corroborating evidence and its istuui is da'ccf

because of the weakness of Al-Harith Al-A'war]
636. It was narrated that 'Ali (4w)
said: The Messenger of Allah ()

sent me to Yemen when I was
young. I said: You are sending me
to people among whom things
happen and I do not know how to
judge. He said: "Allah will guide
your tongue and make your heart
steadfast." And I never doubted
any judgement I passed between
two people after that.
; Jl^ 4^ y} J* v d
lib y4' J\ ^ A
* * * * : " * - 9' > *t " t
^' .i Jj^: : c . l . i : Jli . /^JUi
in t>\* : Jli fsLisSh J jJL Y)

ui : Jli .nidi ddj viiiUJ
[ 3 *1 3 I jJa j I J . Jtaj y ~- I * ijii
Comments: (A sa/icc/i hadeeth and its isnad is da'cef]
M > ^ r 1
637. It was narrated that 'Ali (^)

said: The Messenger of Allah (^&)
passed by me when I was in pain
and I was saying: O Allah, if my
time has come then grant me
y. jy>* dd- j* J* r*J
y/y - ^ ^1/ < ^
ji ^yUi : Jy ' dj d j 3 =?, di J jJ , j
334
relief; if it has not yet come then

raise me in status; and if this is a
trial then grant me patience. He
said: "What did you say?" I
repeated it to him, then he nudged
me with his foot and said: "What
did you say?" I repeated it to him
and he said: "O Allah, grant him
well being or heal him." And I
never suffered that pain again after
that.
Comments: [Its isttad is liasan]
638. It was narrated that 'Ali ( 4 t)

said: I was ill and the Messenger
of Allah ( 3 ^) passed by me... And
he mentioned a similar report,
except that he said: "O Allah,
grant him well being; O Allah,
heal him."
Comments: [Its isttad is hasatt]

'Abdullah bin Salimah said: Two
men and I came to 'Ali (.&,), who
said: The Messenger of Allah (îe)
was relieving himself, then he came
out and recited Qur'an and ate
meat with us. Nothing prevented or
stopped him from reciting Qur'an
except janabah.
640. It was narrated that 'Ali ( 4 fc)

said: 1 heard the Messenger of
Allah (*) say: "The best women
(of her time) was Maryam bint
'Imran, and the best woman (of
her time) is Khadeejah."
V* wJUd ji ijj JUML*
jjj -li <jL5
L* 1 * .Jli it jl5 jjj i
:jUi t AAy. kj-lp U ? JJLi
;Jlii kJU .Lii- Li :Jll a
viiJ 2 1 1 Us : J li I jl (At / ^)i<iLc-
[\ *0V ,\l \ it
J ^ aIxJ, : jlii- uijb *\rA
i UU ^ dJl JLp : Jli
t_s! a* k i j is j*
:JL* kllU 'jAi ... Jji
[irv :^r\j] ^11 1 4? iU
.-dJU kj >- ojUJ :
Jj** J* <jAA.
k 'jd - Jti /jj JL5! Jut- ^c. \ey> /^jl
JL : JUi ill ^ i. t ^.
ÂA (*^ <><{*- ^ fill
Vj LiU. J51U
Jj~" Jr? -kJlS Uj jj
[\ Ur 4 \ U t At * : Jz\] .tllijl
-
(* Lj Jj>- : Jd l uli- -It*
*JA J* ' A*A J>. &\ A j* kA^l ji.

-Jjk $ h JjAj :Jli
f Jr^J <-j' 'A*
[U^Y t U t <\rA : J^V\
335
Comments: [Its isrtad is saheeh, al-

(2430)]
641. It was narrated that Zadhan

Abu 'Umar said: I heard 'Ali in ar-
Rahbah, when he was adjuring the
people and asking who had been
present with the Messenger of Allah
(2fe) on the day of Ghadeer Khumm
when he said what he said. Thirteen
men stood up and testified that they
had heard the Messenger of Allah
(^?) say: "If I am a person's nmiola^ ,
Ali is also his mawla


da'eef isnad because Abu Abdur
Raheem Al-Kindi is unknown]
642. It was narrated that Zirr bin

Hubaish said: 'Ali (^.) said: By
Allah, one of the things that the
Messenger of Allah ($5) promised
me was that no one would hate
me except a hypocrite and no one
would love me except a believer.
Comments: [Its isnnd is saheeh,

Muslim (78)1
643. It was narrated that 'Ali (4<)

said: The Messenger of Allah (*&)
gave Fatimah a trousseau of a
velvet garment, a waterskin and a
leather pillow stuffed with idhkhir
fibres.
Comments: [Its ismid is qawi]

said: The Prophet (^5) and I set
out and came to the Ka'bah. The
wdUa ji ijlc 4
: ifViVT) : j- ^ J
44J1 jlp *J,\ uiiU -M\

jlilj jZ 1 jZZ ^J\ jZ
^ UIp c~jiaZi : Jli j**'

jJ Z Jjl jwj j* :
S JIS l* 1
dJl 3 J . j
Wf & ^ fr : J yC, j
1 j <, J> I yu <cxa_y i
, I ji\ Jut-
jZ jZUSh dli : jU; jjl -ItT

- Jli 0^" ^
aDI t3 J a 11 aJJ.j : i^f
,jsr7^ ijilbi *î ^ ^1 : sfe
[ \ *ty cvr\ : yii] Ni
,(va) :p ,^jw3 jL_! :
U^-f :û.i jJi -Mr
ji- jp 3? tjJL*-
k 3^?^ ^5? Adi J-^>- - J b
* f 9
W*J lAj\iJ
[AOV i. AT A :^1]
l : . .j .
P~*j &jJ- : juL>oi ^ isU ii
If 'ftf if) If s>i'

111 The word maw/a refers to the one who manumits a slave, who has the right to
inherit from
the ex-slave. Changing ones mmola means giving the right of inheritance to the new
wnwla.
336
Messenger of Allah (jfe) said to

me: "Sit down," and he climbed
onto my shoulders. I went to
stand up with him, but he saw
that I was weak. So he got down
and the Prophet of Allah fete) sat
down for me and said: "Climb onto
my shoulders." So I climbed on to
his shoulders and he stood up with
me. I felt that if I had wanted to, I
could have reached the edge of the
sky. I climbed up onto the top of
the House, where there was a
statue of brass or copper. 1 started
shaking it right and left, forwards
and bac kwards until, when I had
managed to loosen it, the Messenger
of Allah (*&) said to me: "Throw it
down." 1 threw it down and it broke
like a glass bottle. Then I came down
and the Messenger of Allah ( 3 ^) and
I ran and hid among the houses lest
any of the people see us.
Comments: [Its imad is dacef
because Abu Maryam Ath-
Thaqafi is unknown and Nu'aim
bin Hakeem is unknown]

said: The Messenger of Allah (#?)
said: "The Mahdi is one of us,
Ahlnl-Baii (the Prophet's family)
and Allah will prepare him in one
night."
Comments: [Its isnnd is dn'eef]
j-f- <aijj jJ I ^

Rahman bin Abi Laila said: I
heard Ameer al-Mu'mineen 'Ali
(4e) say: I met with Fatimah (^),
al-'Abbas and Zaid bin Harithah
uJ Ua Jl Jtc J.jj . *
^ : Jll
J Jlii ^1
J v ? Jci-
if? *. ^
:JlS :Jlij
: Jli . ^ j . i : Jli t dLsC* 1 _ f 4

cJj e-li
JIjUj aIJlpj euUl iJ Ip > ^jS>-
.1 , > ; ^ * (
^ d.dj' i jl
1 ^! k 4^" ij-f j 4 jUj idLLJ:
<AJI J jLj J Jli O
p-* * 1 1 jtSs lLS jlSa l r - t : J&\\
4: j
^---U : JSi jl jA j -31
dJl J jlj Jli :Jli *Jjr 4^,1
> ,( d4 ^ JJl iipJJaj 4 cJJl jjfc I lla
l -*-*j^* ^ ojC-l :
J* V w-j
(LsU &jJ- ILsJ lU- -313
^ j* J 0^- Si'
4^ 4 *4^' 4/4*^ dil JLp jj JL'!
Musnad Ali Ibn Abi Talib *-
337
in the presence of the Messenger of
Allah (**). A1-' Abbas said; O
Messenger of Allah, I have grown
old and my bones have grown
weak, and I need more sustenance.
If you see fit, O Messenger of Allah,
to order such and such measure of
food for me, then do so. The
Messenger of Allah ($fcr) said: "We
will do it." Fatimah said: O
Messenger of Allah, if you see fit to
order that I be given what you
have given to your paternal uncle,
then do so. The Messenger of Allah
Ofe) said: "We will do it." Then
Zaid bin Harithah said: O
Messenger of Allah, you gave me
land from which I made my
livelihood, then you took it back; if
you see fit to return it to me, then
do so. The Messenger of Allah (jte)
said: "We will do that." I said: O
Messenger of Allah, if you see fit to
put me in charge of the use of share
of the khumus that Allah has
decreed for us in His Book, I shall
divide it whilst you are still alive so
that no one will dispute it with me
after you are gone. The Messenger
of Allah (%) said: "We will do
that." And the Messenger of Allah
(*;) appointed me in charge of it
and I divided it during his lifetime.
Then Abu Bakr (.&) put me in
charge of it and I divided it during
his lifetime. Then 'Umar put me in
charge of it and I divided it during
his lifetime until the last year of
'Umar's reign, when a great deal of
wealth came to him.
Comments: [Its isnad is da 'eef\
J* ejJUa ji ,Jlc. JLulLd
Jii
^ :Jll J? J J. ^
ll JJUiAl :J>L:
^4 51 is. -*? jj ^4 all

J dtii t a 1 i iJ y* )
^P'j yp* y/j kJs P
ji an J p> j Ij vioij ok <.
JUs ..JjiiU y L Ihj t jcS _j t_c> 0 .
L : sill
Ui J Sit M cJlS 0! !aLU J Pj
djl (J yj (Jlij 0.1 i n\
iJjl Jî3 ^ y Juj Jli S-* *O.Uj
^ t c-JlS L j\
.JJiili P IfcS^ Ot oJlj db t
:JU ,h\l :*&; Jjl J^3 Jui
01 Oj ! ail i y j L : L l
ill iLl iJLjt?- ITa y
OJulO>- 5 li t, Ijl* y* ajIiS
ah jp} jtii .hlz j 4 f Si ^
P ** * z * ^ ^ fit s
y) tsPj 4 ^ . (Ao / \ )
% f , ( t f ^ ft, ,
^-1 t i '~ 4S j>~>
1 st P jp J Ja^- Jt
. j^S (JU aljl <jli c
j y- i iwijwi>
: JIS ia ja Jj
.-uU (J y.
338
Musnad Ali Ibn Abi Talib Jfc

'Abdullah bin Nujayy al-Hadrami
that his father said: 'Ali (.&) said to
me: I had a status with the
Messenger of Allah ( 3 ^) that no
one else had. I used to come to him
every morning before dawn and
greet him with salam until he
cleared his throat. One night I came
in and greeted him with salam. I
said: Peace be upon you, O Prophet
of Allah. He said: "Wait a moment,
0 Abu Hasan, until I come out to

you." When he came out to me, 1
said: O Prophet of Allah, has
someone upset you? He said:
"Mo." I said; Why did you not
speak to me in the past, but you
spoke to me tonight? He said: "I
heard a sound in the room and
said: 'Who is this?' He said: 'I am
Jibreel/ I said: 'Come in.' He said:
'No; come out to me.' When I came
out he said: 'In your house there is
something that no angel will enter
so long as it is there.' I said: 'I did
not know, O Jibreel.' He said: 'Go
and look.' So I opened the door and
1 did not find anything apart from

a puppy that al-Hasan had been
playing with. I said: 'I did not find
anything except a puppy.' He said:
'There are three things, no angel
will enter so long as one of them is
in the house: a dog, major impurity
or an image of an animate being.'"
Comments: [Its isnad is da'ecf]

'Abdullah bin Nujayy from his
father that he travelled with 'Ali
(*&) - he was the one who carried
his vessel for wudoo'. When he
<ji (jj L iVtiM
. -L t- j, 3 tv
if y.
Jti :Jii 5^1 ji- pi
iy 3^, dJI J Jl <xJl : pZ

J5 *S\ cJS p pSl p
y\ J y*-*
: cJUi t jllp x .o.L'.j iiu ob
Ul U j : Jlii !<Lm p U dXp

; Jli iJdl p U : iii
P~ p*- Lid <^L5 Ui : JJli
J Jl* :JU jds
ui : Jlii S iJLi \ cJii ip*J\
^1 ^ 'Jli .Jj P
^ lî p j| : Jli Ui i
Ij I L* : .4-a U JJlj
I .îiili v, : Jli
i-_dL J15 jP p Ij 13 <uj jl> I îi

1 Pp ^ ! ) L* : cii Jj
1^-4 U viLLi ^ : Jli
ji t ji i v l? : l^l* jl> \j ixi
[irr
A i^lj] .*jj
JLJ-l
.4I1-I : pi
/> >
h* j;
xdi-. liijjl *\tA
P jjl p
J*
y PrP
JISJ 1 pf.
^ jfc r 4
j U* Aj\ I 4 +j 1 p
Musnad Ali Ibn Abi Talib dh
339
reached Neenawa on his way to

Siffeen, 'Ali (*&) called out: Be
patient, Abu 'Abdullah; be patient,
Abu 'Abdullah, on the banks of
the Euphrates. I said: What did he
say? He said: I entered upon the
Prophet (*Se) one day and his eyes
were flowing with tears. I said: O
Prophet of Allah, has someone
upset you? Why are your eyes
flowing with tears? He said: "No,
but Jibreel left me a while ago. He
told me that al-Husain would be
killed on the banks of the Euphrates,
And he said: 'Would you like to
smell his dust (the dust of the land
where he will fall)?' I said: Yes. He
stretched out his hand and picked
up a handful of dust and gave it to
me, and I could not help but weep."
Comments; [Its isnad is da'ccf]

Khadir bin al-Qawwas from Abu
Sukhailah who said: 'Ali (4e) said:
Shall I not tell you of the best
verse in the Book of Allah, may
He be exalted, that the Messenger
of Allah (sfe) told to us? [It is:]
"And whatever of misfortune
befalls you, it is because of what
your hands have earned, And He
pardons much" [ash-Shoora
42:30]. [He said:] "I will explain it
to you, O 'Ali. 'And whatever of
misfortune befalls you', be it
sickness or punishment or trials in
this world, 'it is because of what
your hands have earned'. And
Allah is too generous to double
the punishment in the Hereafter.
Whatever Allah pardons in this
wJUa jt (jj t^c. A* i< *
lill _lp Ul jJ # I :
: oJj .oljijl JaJL iJjl J uP L I
^ blj Si* ^p\ ( _ # ip JJUi :Jli VljUJ

,-tr ,rtp 1 !dJl U : xJj <, Ixpj
: J ll ? j i Ja - X wLi-p j Li L <. x>- 1
jl o-if Jr?
til! Jl : JUi : Jli olJill b.t, UX
: cJi :Jti t l Lbi jl
' , (' t * -
tl^lUaPli j* (. eJu
jlLbii jl *ilp iUl jii
jU
Jrf jljj-*
y >3^
jli : jii ( jp îjin
ill J Z\ jbil Si :
<l'l J>Jj b Lix>-
Jj # ^ # > % ^ ^ # , J
ju I 4^ t na
iu UJbby (r* :^yJi>
t X Jp jl i j* Jr? jbjUsI U : ^Lt L

dJlj txbS U_f i UjJI ^S-; j'
o? *0^1 ' J-fi* J 1 jr?
(. llJll ^ <Cp ,_J!-*i ill Up Uj

.#ejpp Xw Jli Jff >_rî ill*
[trto t vvo : Jill
Musnad Ali Ibn Abi Talib 4c
340
world. He is too forbearing to
retract His pardon."
Comments; [Its isnad is da'eef]
650. It was narrated that 'Asim

bin Damrah said: I asked 'Ali (4t)
about the nafl prayers of the
Prophet ( 3 .) during the day. He
said: You are not able for that. We
said: Tell us and wc will do as
much of it as we can. He said:
When tire Messenger of Allah (*&)
prayed Fajr, he would wait until
the sun would rise from there,
meaning in the east, as high as it is
at the time of 'Asr there, meaning
in the west. Then he would get up
and pray two rak'ahs. Then he
would wait until the sun rose as
high there, meaning in the east, as
it is at the time of Zuhr there,
meaning in the west; then he
would pray four rak'ahs, and four
before Zuhr when the sun passed
the meridian, and four afterwards,
and four before 'Asr. He would
separate each two rak'ahs with
salams upon the angels who are
close to Allah, the Prophets, the
believers and the Muslims who
follow them. 'Ali (-*) said: That is
sixteen rak'ahs which the Prophet
(ife) offered as nafl prayers during
the day,, but there are very few
who offer them regularly. Wakee'
narrated: my father said: Habeeb
bin Abi Thabit said to Abu Ishaq
when he narrated this to him: O
Abu Ishaq, this hadecth of yours is
worth this mosque filled with
gold.
-ft wJUa ^1 ijj J Ut JLuUi
.JJjJ
j^\j u 1 j ll) Ju>- *\a *
y If-
k ^ b* 0* dk :<3i*
: ills :Jli Y
HI jl5l Jli .lliist In Ain Jls- U Jj
Jt cJ IS lij Js- X\ 'jJd i Jz*
J* Lijllin Jli Irf yfld _ll> U
_ll*li yt J .^-ll
yj IS 11] y?- h yfl *S j ^ li
Jj y yju _ll*U y
_lI*U y 5*>La3 y
w j i îi jii y
qJlj II] Jj
1 ^ i O ' '0 ^
y^ k LaIjIj k Iajju
yyyJ\ y y }
ZSj i'yj. On. Jii; : Ji :JU
b* ^ Jj-lj [jkC
k U -T t AAo i *IAY : |]
i HoA t \ TOT t m Y k H * A k ^ Y V
Jli :Jli aJ y 0jU- [\YV3
jzr c-ili yf y
^ ^ *1* ^ \ j ji U L ,
.ai
341
4* k-jJUa J jLt i > < i 'n o
651. It was narrated that 'Ali {4.)

said: At different times of the night
the Messenger of Allah (^r) prayed
Witr. at the beginning, in the middle
and at the end. Then he settled on
praying Wit r at the end of the night.
Comments: [A qawi hadeeth and its
isnad is daecf because of the
weakness of Al-Harith Al-A'war]
; yXs- z'fLA &jj>- -t \
ih J 'Jjl jo jin JS" j*

(A l/\) i 6 . ji iJjl : -3^5
[ A : j] .JJJl j>-\ \L~i-i
J jL~<! i^y si-rf-La- !
652. It was narrated that 'Ali (-$>)

said: Witr is not an essential like
regular prayer, but it is a Summit that
was established by the Messenger of
Allah (afe).
Comments: [Its isnnd is qawi]
653. It was narrated that 'Ali (4J

said: The Messenger of Allah (**)
prayed Witr at the beginning of
the night and at the end and in
the middle. And in the end he
settled on praying Witr just before
dawn.
Comments: [Its isnnd is qawi]
Jp jilii
^lp yf- l b r^" . <_J J
lJj Ji* j -J jidi
[vî : >jl] . yjjtf ill J j XL*
'iS y
j > > , ,, , .-i .
ilijcfc- : *p5j toy
Jp 4 ^ J*
tjin jji j* ^ in j ^ j jji : Jti
*yj c j j? j ' _
(A- :^!j)
vi y

said: I remember the day of Badr,
when we were seeking shelter
with the Messenger of Allah (*.)
and he was the closest of us to the
enemy and the most courageous
of the people on that day.
Comments: [Its isnnd is Saheeh]

said: A Bedouin came to the Prophet
(s&) and said: O Messenger of Allah,
J & J^'rM -y>j
j* j*
* > , ?'*:>*: *'"0* '*s * :
4JJI J ^ v-ij jJu > Ail Jli
J-il JA jl ij tj-ujl ^1
: i;i] .lit iy^.^lln
: i>'
^ y 4JLUJI :^S3 lioi-
342
what if we are in the desert and a

little wind comes out of one of us?
The Messenger of Allah (s) said;
"Allah, may He be glorified and
exalted, not too shy to tell the truth.
If one of you does that, let him do
wudoo'. And do not approach
women in their back passage [and
once he said: in their anuses]/'
Comments: [Its isnad. is daecf

Muslim bin Salam]

'Ubaidullah bin Tyad bin 'Amr al-
Qari said: 'Abdullah bin Shaddad
came and entered upon 'A'ishah
(4*) when we were sitting with
her, as he was returning from Iraq
during the time when 'Ali was
murdered. She said to him: O
'Abdullah bin Shaddad, will you
tell me the truth about what lam
going to ask you? Tell me about
these people whom 'Ali ( 4 *) killed.
He said: Why shouldn't I tell you
the truth? She said: Tell me about
them. He said: When 'Ali (*&,)
corresponded with Mu'awiyah
and the two arbitrators gave their
verdict, eight thousand of the
pious rebelled against him and
camped in a land called Haroora',
near Koofah. They criticised him
and said: You have taken off a
chemise that Allah caused you to
wear and a title that Allah gave to
you, then you went ahead and
asked people to issue a decree
concerning the religion of Allah.
There is no ruling except the
ruling of Allah, may He be
.-JUa jl jlL L*
ii j U 1 L j jj LI !dll J j U : J lii 1. 5^5 I

dll J jdij JUi Jl Ujd-I
W 1 y ^ j 'f- dJI jl :
y frUJi lyb v* Jjd
y* : v* JUj
j; ^-1 ... d
y c-LJl l_ylj N
. Lfc JL* I
"J, JUJI -30*1
y 4 ^ 4 * y ( 4 ^ y.
y 1 ^ y. 4^' 44 y 4 y. jUU
y dll J-p *\p~ : (Jli jjjjlijl j jLe- //l
Uxjp y^j vdiJU y* jljji
<i'S4' 'y y 4 4*44
OJl Ja y dll JiS u : d dJISi
y dll Id 1 lip
4 J Uj : Jli ^ jJJl r >Jl
:Jl* - 4^4 ^4-^ :cJl>
tdjLd. UJ lllp jli
dj* jf? 4^ <dp ^_y 4 jy:*4jdl
i>? 14 IjJjd 4
: lyiii dip. I^dp l jld
1 4 lii dJ I dwd 1 ^ I
> l 4 Uu dJ I II LLj lj
di ni ^ ^ 4 dn ^ j diiui
4 5-1^ Lip jl LLIj .^LfcJ
343
exalted. When 'Ali (*&,) heard

about their criticism of him and
the reason why they had split
from hirn, he told his caller not to
admit anyone but those who had
memorised the Qur'an. When the
house was filled with people who
had memorised the Qur'an, he
called for a large Mushaf and put it
front of him, and he started tapping
it with his hand, saying; O Mushaf,
tell the people. The people called
out; O Ameer al-Mu'mineen, how
could you ask it? It is only ink and
paper, but we could speak on the
basis of what we understand from
it. What do you want? He said:
These companions of yours who
rebelled, between me and them is
the Book of Allah, and Allah says in
His Book concerning a woman and
a man: "If you fear a breach
between them twain (the man and
his wife), appoint (two) arbitrators,
one from his family and the other
from hers; if they both wish for
peace, Allah will cause their
reconciliation." [an-Nisa' 4:35]. The
ummah of Muhammad is more
important with regard to life and
sanctity than a woman and a man.
They got angry with me when I
wrote a document between me and
Mu'awiyah and wrote 'Ali bin Abi
Talib [without adding the title
Ameer al-Mu'mineen]. But Suhail
bin 'Amr came to us when we were
with the Messenger of Allah (*) at
al-Hudaibiyah, when he made a
peace deal with Quraish, and the
Messenger of Allah ( 3 ^) wrote, "In
the Name of Allah, the Most
*& |ji jjj
' ti t *.
V jl : jili y*\i . .li, a M
ii 4} Ji jii;
*\*J ^ jiiji oS&i ji uii .jijii
L$jl , j ojjj Aj-L>
JiSili
Lajj aip <J Lb 1 L>
lljj IL tlijj Ji y,
:Jli bUi l-o
'jt- aJJI 1 1_^>- j- ^vTjI
ibl AjO (j? J t j
Ijbols U- 4 V. jLih -- } j
1 JLi y Lfifci jt j; L S3i-
t (ro : *La!l) UbU [
; 0 , , - f t, . i ; , >
alâl 4a UO bapl 4a Is
b -~ .5 I -jb \S jl Îc-
if S*~ ^ if
t b aJLJ| Jj-4j I. J J**
aAJI v 45b i Lb 4 * a ^ ji ^LJLb jr^"
:jUi ,^ 4 J\ aLi ^ :1& V
j 1 1 1 jl> bL : I ; 3 lij |( S tSj
v *^b)) . dJLl | (J Lis

<Ul jJjl 1 : Jlii 1 . 4lJ1
^JLj U ULi : vliSb .JXaJU-i jLJ

JUj <dh J jXj .Li aJJI jlp jl -u><4
Aiil j
344
Gracious, the Most Merciful."

Suhail said: Do not write. In the
Name of Allah, the Most Gracious,
the Most Merciful. He said: What
should we write? He said: Write:
"In Your Name, O Allah.'" The
Messenger of Allah (^fc) said:
Write "Muhammad the
Messenger of Allah/" He [Suhail]
said; If 1 knew that you were the
Messenger of Allah, I would not
have opposed you. So he wrote:
This is what was agreed by
Muhammad bin 'Abdullah with
Quraish. And Allah says in His
Book: "Indeed in the Messenger of
Allah (Muhammad &) you have a
good example to follow for him
who hopes for (the Meeting with)
Allah and the Last Day" [al-Ahzab
33:21]. So 'Ali sent 'Abdullah bin
'Abbas (-&) to them and I went out
with him until we reached the
middle of their camp. Ibnul-
Kawwa' stood up and addressed
the people, saying: O bearers of the
Qur'an, this is 'Abdullah bin
'Abbas (*k). Whoever does not
know him, I know of the Book of
Allah what can tell you about him.
He is one of those concerning
whom the words "they are a
quarrelsome people" [az-Zukhruf
43:58] were revealed. Tell him to go
back to the one who sent him and
do not discuss the Book of Allah
with him. Their spokesmen stood
up and said: By Allah, we will
discuss the Book of Allah. If he says
something sound and true that we
recognise we will follow him, and if
he says something false we will
i-jJUa ji (jj ijlt , I ii'n
4 ''fry CrL G/X
dJ' xy & jî dGG (*'
L4IP dJl yJ? J y Cp

t jt Ijl
<jl lo\y Jl dd>- L : J Lii k ^.Ul >. .
kU41i- iJJl Crfj y. 1 xy
JJt ÛS - J* UU 4 * Jc \j> JJ Jr+S
i_s?. 3 J y y t - jbS I dJl_y -r * }
j]j * oiud d yd y*-> jla tdJl

Z* (AV/H 14414 .d>G JLG
GlxSJl dJl
J>- <-v4 -j'd
ydj Ly> l j* j\S 4 :Jld
- ; t , *, - _
yj>- XX* 4;^ lyAAS -G L
lySG 1 N ji j llL, k jlGGi L I
k ^ j j I t Nt - . 1 j) 'li j j I k L I y*
4* ^4*^* 441 gg 4^ d] j4ii
d kldUi 4 'V djl j] kfri_4
Jj* b'jG ^ :Gis U

'>du ddd U dJl}
.ddJi 4*1
4 N jJJl dll :Jti ?dli :4JUi
J*' ^4 ^ : dJts .olS" aiJ
Musnad Ali Ibn Abi Talib Jh
345
reject his false argument. So they
discussed the Book with 'Abdullah
for three days, and four thousand
of them recanted and all of them
repented, including Ibnul-Kawwa'.
He took them to 'Ali in Koofah, and
'Ali sent word to the rest of them,
saying: You know the turmoil
between us and our opponents.
Stay wherever you wish until the
urnmah of Muhammad (*&;) is
united. The deal between us and
you is that you should not shed
any blood that it is forbidden to
shed or commit acts of banditry on
the roads or do wrong to any non-
Muslim under Muslim protection.
If you do that, we will declare
war, for Allah does not love those
who betray. 'A'ishah (&) said: O
Ibn Shaddad, did he kill them? He
said: By Allah, no sooner had he
sent this message to them but they
committed acts of banditry, shed
blood and regarded it as
permissible to harm ahludh-
dhimmah (non-Muslims living
under Muslim protection). She
said: Do you swear by Allah? He
said: I swear by Allah besides
Whom there is no other god that
this is what happened. She said: I
have heard that the people of Iraq
are talking and saying dliuth-
thuda, dhuth-thuda [i.e., the one
with a deformed arm that looks
like a breast]. He said: I saw him
and I was with 'Ali (4*) when he
was examining the slain. He called
the people and said: Do you know
this one? How many of them came
and said: I saw him praying in the
346
mosque of Banu So and so, and 1

saw him praying in the mosque of
Banu So and so. And there was no
proof of who he was except that. She
said: What did 'Ali (.&) say when he
stood over him, as the people of Iraq
claim? He said: I heard him say:
Allah and His Messenger spoke the
truth. She said: Did you hear him
say anything other than that? He
said: No, by Allah. She said: Yes,
truth. May Allah have mercy on 'Ali
(*&); it was his habit, if he saw
something he liked, to say: Allah
and His Messenger spoke the truth.
But the people of Iraq fabricated lies
against him and added words to
what he said.
Comments: [Its isnad is /warn]
657. It was narrated that 'Ali ( 4 fc)

said: The Messenger of Allah (^ 5 )
was at a funeral and he said:
"Which of you will go to the city
and not leave in it any idol but he
will break it, or any grave but he
will level it, or any image but he
will spoil it?" A man said: "I will, O
Messenger of Allah." So he went,
but he was afraid of the people of
the city, so he came back, 'Ali (^)
said: I will go, O Messenger of
Allah, fie said: "Go." So he went
then he came back and said: O
Messenger of Allah, I did not leave
in it any idol but I broke it, or any
grave but I levelled it, or any image
but I spoiled it. The Messenger of
Allah (g) said: "Whoever goes
back to doing any of that has
disbelieved in what was revealed to
*5-' _JUeS ^jl |_j_) 1 1 nil
4 ^ ^ ft a ^ ^
: Sj'jUm "\6 V
u?) j*
Jjl d\S :Jli : Q* j*

* 3^5 .jlLu
Vi Q Yj kVjL s Vi
ij 1 j 1 ! j Jj- J J Ui * ? Y I a J yta Y j
Jjfcl 1 ;
c jj l u : n .dJ!
.Jj
1 j l: jiLJi
ll : D* Jlii
4 cr>
l;
: JUi t j
1 : Jli
^3
^'J~S Yi
^3
14 , \ fj iJll
JP3
.i^L' vi i
Yj 1 0 ^.
i yi^Sai jU-
-dll Jli
^ .
\
1 IL JLii 1 . 1
ii j*
1 -
Ulli y S*
: Jii
347
4c u-JUa jj JLc
Muhammad." Then he said: "Do not

be a cause of division or show off or
be a merchant except a good one, for
those are the ones who are lagging
behind in good deeds."
Comments: [Its isnad is da'ee/because

Abu Muwarri' is unknown]
658. It was narrated from al~

Hakam that a man from Basra whom
the people of Basra called Abu
Muwarri' and the people of Koofah
called Abu Muhammad, said: The
Messenger of Allah ( 3 ^) was at a
funeral... and he mentioned a
similar hadeeth, but he did not say
that 'Ali said: "or any image but he
will smear something over it." And
he said: I did not come to you, O
Messenger of Allah, until I did not
leave any image but I spoiled it."
And he said: "Do not be a cause of
division or show off."
Comments: [Its isnad is da Vc/ - because

Abu Muwarri' is unknown and it is
repeat of previous report]

that the Prophet ( 3 ^) used to pray
Witr when the adhart was given
and he prayed two rnk'ahs when
the iqamah was given.
Comments: [Its isnad is cfa'eef]
ijL ^ jA *^J
w AA \ (. V i t : jjajl] .#J^jJL Ojij L_J!
[\ \VY 1 \ W1 * UV t HV*
^,1
> j aJ? i-a ij
.(Vtt) . jj Jl
Lj Jl:- I y W-L*- - V 6 A
:J15 Jii A ,_brj A A'
. (J li LI n^./3.\\ Jjt i OjliLj
> , y 4 - t , t ft-, m
<J j tl)lS : Jl* t L
i ...ajli?- A aJJI
Nl Nj d la J 'ZA A ' Ja:
<dJ I J j L - 1 1~- ' 1 L^ : J L5i> . **
ZjSv jJ
[*loV : ''J j LLi
.-dJl* j j5L* y*j t j.J I
Liu- : Lijji-
9 # j J /
A A' A A 'Aa
. jiiNi Ji4 Z/A otf A~ s A ZJA
f 5 3 . j*Jr- I jj . I UXP- A**'* d 1
^1 jJtj *- c ^jJ-> U JUIJLP ycj JL n.t.t.fi ejlwl jPu

Harith that one of the Companions
of the Prophet ( 3 ^) - he said: There
is no doubt that it was 'Ali (*<**) -
said: The Messenger of Allah (3fe)
' 9 * /i y 9 9 *.'' '' *
A^ y. 1 J-J ji I t a. l> - W-L?- *\ *t '
t AÂ A y. yA^ ZA ~ AAA -
A A~-> A A k Ljr^' A
Musnad AH Ibn Abi Talib Jsi

348
L_JUa ji ^ XuJ*
cursed the one who consumes riba,

the one who pays it, the two who
witness it, the one who writes it
down, the one who does tattoos,
the one for whom tattoos are done,
the one who marries a woman and
divorces her so that she becomes
permissible for her first husband,
the one for whom that is done,
and the one who withholds zakah.
And he forbade wailing.
_ & Yl Jjii Y : J15 _ ^p\
lJl J5I ^ Jb J^3 : Jli
J'j u-HjjuiLij
ljt5j < Ai-UhJl t j l J
l iiJwjJ Luj >- \
. w>p " S' j jf- 'il I Lpd Ij i l ( '
Comments: [Hasan because of corroborating evidence; this is a weak isriad]

said: "O 'Ali, if you are appointed
in charge after I am gone, then
expel the people of Najran from
the Arabian Peninsula.
(very weak) because of the
weakness of Qais]
if iCol y y y
dJl Jli -Jli ^f y* i jLJ?

^S/l o . J j OjI ij[ ! rjy U* : 5 ^
Ji-jyd\ i'jiyr yt O'y*- jJ' -y >-U
. ^ it-*-.. I j j I ^ J Si l > J I I yA j ^ j j la>- oj L_d -

great deal of wadhi (prostatic fluid).
I asked the Messenger of Allah (ife)

(about that) and he said: "As for
mani (semen), ghusl is due for it; as
for niiidhi (prostatic fluid), wudoo' is
due for it.

is a da'eef isnnd because of the
weakness of Yazeed bin Abi
Ziyad AI-Hashmi]
Îjj ^jjl y a jjj > j.a!
663. It was narrated from 'Ali (*>

that the Messenger of Allah (%)
forbade raising the voice when
reciting Qur'an before or after Isha
and causing others to make mistakes
in recitation when praying.
yp-t _ y l uiaJ- uia^ v\ Y

y If - _ aJ U-j _
If y) y y 4f If J)
< t \ _U ol : Jli i^JUa y *Jy
1 iJ h : J lii t JJ I J jZt j cJ L~s
. _ 7 lajl.l hlj t, l .* n 1 1
[W lA'tr LA ^ ^^ l A<\ tAl^
jLlÎ l >, j* yXi
i y- aJU- lljjJ- ( A A / Q : liiaJ-
if 'd J jl>Jl ijf" > ^jjl iy- (. >_J
J=r j' gy o' Jiy ^ JJ' Jj^j o\ : l)y
Musnad Ali Ibn Abi Talib 4*
349
uJUa Jt tjj
Comments: [Hasan Hghairihv, this is

a da'eef isnad ]
^ 1 i c LaJUmj
[AW .VOX
UjJ I flit jjJL K y~P
\ Jhj\\ ,j> <./i\ p-&ji rtjLi-Ifll
jf
,UJl
j>L_J IJLfcjt i o j-JnS

Burdah bin Abi Moosa that 'Ali
said; The Prophet ( 3 ^) said: "Ask
Allah, may He be exalted, for
guidance and proper aim. When
asking for guidance, think of
directions when travelling, and
when asking for proper aim, think
of aiming an arrow."
Comments: fits isnad is snhceh]

Katheerun-Nawwa' that 'Abdullah
bin Mulail said: I heard 'Ali M
say: I heard the Messenger of Allah
(*^) say; "There is no Prophet who
came before me but he was given
seven chiefs, advisors and nobles,
but I have been given fourteen
chiefs, advisers and nobles: seven
from Quraish and seven from
among the Muhajireen

because of the weakness of Katheer
An-Nawwa' and Abdullah bin
Mulail]
, - > le jJl>- lliJUfc I u-a.V'*' w-1^ -111
1^) if if ^
;ll .j413l
gjL,] : J
xS Jli TT 6
1 1 ^jA U 1 JJ l
ff if if y.
cJbj: : JjZ l!u : Jli jr: J *\S\
^ Jr-d* : ^ aL1
k + ^kpi Ji j I
w L^>^ L_oJj s I < . L?
[\m dnr t > x * ~i
.JJL :_y dJlJucj ,1 yJl jZS 4 * el
666 . It was narrated that 'Ali (.&)

sent me to Yemen and I said: O
Messenger of Allah, are you
sending me to people who are
older than me to judge between
them? He said: "Go, for Allah,
may He be exalted, will make
jJ-jS I j-*\ 1 * 1*1 "l
j.na ^y 4jjL>- ^ll Jr
5^. jill d_^~"j Csf ^f
ii!i fin j 1: isllii
^ -r^ Cr?*H J~? S-' r* ry Jl
Musnad AH Ibn Abi Talib
350
s_JUa l V .i i 4
your tongue steadfast and guide

your heart."
Comments: [Its istiad is saheeh]
667. It was narrated that 'Ali ( 4 )

said: The zakah camels passed by
the Messenger of Allah (^). He lay
his hand on a hair on the side of a
camel and said: "I have no more
right to this hair than any Muslim."

corroborating reports; this is a da 'eaf
isnnd because Amr bin Ghuzayy
and liis uncle Ilba' are unknown]
.*LW ^
668 . It was narrated that 'Ali bin

Abi Talib (4*) said: Whilst we were
praying with the Messenger of
Allah (&), he left whilst we were
standing there, then he came back
with his head dripping and led us in
prayer. Then he said: "I remembered
that I was jumtb when I got up to
pray and had not done gluts!. Who-
ever hears a sound in his stomach or
is in the state I was in, let him go and
relieve himself or do glntsl, then
come back to his prayer."
Comments: [Its isnnd is da'eef

Lahee'ah]
/X : J
669. Tt was narrated from

'Abdullah bin Zurair from 'Ali
(4)... t^nd he narrated a similar
report.
Comments: [Its isnnd is dncef; it is a

repeat of the report above]
nibUJ cugli aLi (jli
hm : jkji] .id;
ji ill ay jl -*nv
j y** ' _ 4' I Xs- .y I yu __ oIjI
ZJf 'if '^f y}

cits c djl AiUdaJl bj Xj jA
: J La* i \ y jjJj e-Ao
J \ L L r 1
liyij <. a -La I j it i
' ^ VÂ
ijrl 'r* IjjJl?- ! ajL^J
ob wJ ^ Jt- < yj 3
Jy-Jj -# yajl ?! * dj! - j **
. , S . ,>..f ,t * > 4
ll! i _ J Jidai kyajj 4^-ijj Jlal y t*Ui
> , ^ ^ J f ' - . *
if? 4y ^ P
A J ^ ^ J!
v 3 t aJLp o.-iS' L ^lL j! t Ijj
J>\ ^ j4 4^* j' Ir? ,j>
[VVV .31A : îJI]
ia^lj i J ajL4 :
. J> J yijJl JJ jlS" JlyaJl ji
Crt' 1^-^ : ,_5yv: bjJy- *\*\A
/jj aJJ' if i!/ if
*4r Jj* if 'Jjj
. djLj La J ^SLa j_A ^

351
*4r* '-Jib (ji y
670. Ziyad bin Abi Ziyad

narrated: I heard 'Ali bin Abi Talib
(&) adjure the people and say: "I
adjure you by Allah, did any
Muslim man hear the Messenger of
Allah (s&) say what he said on the
day of Ghadeer Khumm? And
twelve men who had been at Badr
stood up and testified.


said: The Messenger of Allah (*k)
cursed the one who pays riba, the
one who consumes it, the one
who writes it down, the two who
woman and divorces her so that
she becomes permissible for her
first husband, and the one for
whom that is done.
I G Ju- : dJ 1 jlp Li jl>- TV*
^3 ' -
y) y. Zjy y} y
UlLl ^3 ill AJJf : Jlii .^LJl
p lij . J L b ^ y_ j jAj -^5 dj I kJ j j
. ujUj y*' UjI
y*j
: dJl Jl-c- jlGLj LiJb- -TV^

if y y Jri'rH
m, ill yj &
t C 4j_Ut lL j i 1ST l dSH j k
.[ir j] .3 jjjJjr.
Ijjbj i 9 : ^j ^>u
. T)' I 0^ j Li I
Comments: [Srr/iec/i because of corroborating evidence; this is a da'eef isnad]
672. Abu Katheer, the freed slave

of the Ansar, narrated: I was with
my master 'Ali bin Abi Talib (4*)
when the people of an-Nahrawan
were killed, and it was as if the
people were upset about their
being killed. 'Ali (*) said: O
people, the Messenger of Allah
($) told us about people who
would pass out of the faith like
the arrow passes through the
prey, then they will never come
back to it until the arrow comes
back to the string of the bow. And
the sign of that is that there
would be a black man among
them who had a deformed arm:
one of his arms would be like the
LjJb- TVT
y \ pJJ_a oe LjJl>-
(jjal-* c / . S :<JL 1 Jr y
ysjfr f js iy y J j &
yt fHjr-dl y 1 jlio
ill 01 !>lill 1*1 L : Ijy Jlii
1*5 \ 1 L wJ> Ji
j p y i
5 > ^ + i
Z\ ob ^ r^- 11 '^r'y '-LI
kXli 3 3^1 Vy-j oi kill;
-wL 141 1 . si 3*31 ?;3 l;
Musnati Ali Ibn Abi Talib
352
* -JUta ji jj JuMtJt
breast of a woman, with a nipple
like the nipple on a woman's breast,
around which are seven coarse
hairs. Look for him, for I think he
must be among them. So they
looked for him and they found him
on the bank of the river, lying
beneath the slain. They brought him
out and 'Ali (*&) said: Allah Akbarl
truth. 1 fe was holding an Arabian
bow of his; he took it in his hand
and started poking the man's
deformity with it and said: Allah
The people said Allah Akbar when
they saw that and they rejoiced and
no longer felt upset.
Comments: [A salteeh hadeeth, this is
J lOUJlA J yp-
j lid
Jjl jjLi i^lSl dLH : JUi

1 U-Lvli a} Uji _lii ill
<d)l yba,
JSj
[v*i ,m
*> C J ] J Jr r
T 7 * | ^ a %o *
* J- 1 wjJjKJ IjjIS Lo p c-
Uu , t (\ 11) > . 7W ^
J r k_-
.jLfliSM JyA jS ^
a da'eef isnad, Muslim (1066)]

said: " Ihe Muslim has the right to
six acts of kindness from his fellow
Muslim: he should greet him with
salam when he meets him; he
should say 'Yarhamukallah (may
Allah have mercy on you) when he
sneezes; he should visit him when
he is sick; he should respond to
him when he invites him; he
should attend his funeral when he
dies; he should love for him what
he loves for himself; and he should
he sincere towards him when he is
not present."
/ ^ ) LjJL>- . J L y~\ Lilly *WT"
J* J * J e (A*\
4Îj : Jll jp3 Jli :JU
ijj a ^ jjL; :JL- ji ^
L y , y 1*1 *jajj i i 2îap 1*1 aiI-Ijj i aIaJ
> * <,**' I--- *\ r ' ri f * *
j t. rj y e-L$wj isiPJ bl
aJ 4 oij Li
*L*j lajfcj iOjJil jj >
. j_y S t
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
674. It was narrated from Abu J\ ^
Ishaq from al-Harith... and he '/ *' _ ,,
narrated a similar report with the "jSi jg- ijULi.1
same isnad. i - t f . ,
.-OJ j*J .y j > -
Comments: [Hason because of corroborating evidence; it is a repeat of the

report above]
353

said: The Messenger of Allah (*)
said: "The Hour will not begin
until one of my Companions is
sought as a lost thing is sought
and cannot be found."
Comments: Jits isnad is dn'ecf

Harith Al-A'war]
676. It was narrated that 'Ali (.$&.)

said: The Messenger of Allah (-^)
said on the day of Badr: "Whoever
you can capture of Banu 'Abdul-
Muttalib, capture him [and do not
kill him], for they were forced to
come out."
Comments: [Its isnad is snhech]
677. it was narrated from 'Ali. (->)

that the Prophet said: "And
instead (of thanking Allah) for the
provision He gives you, you deny
(Him by disbelief)!" [al-Waqi'ah
56:82]. He said: "Your shirk is when
you say, 'We were given rain by
such-and-such a star."'

da'eef isnad]
678. It was narrated that 'Ali (4t)

used to pray Witr reciting nine
soornhs from nl-Mufassal . Aswad
said: In the first rak'ah he would
recite "The mutual rivalry (for
piling up of worldly things) diverts
you" [at-Takathur 102] and "Verily,
We have sent it (this Qur'an) down
in the Night of Al-Qadr (Decree)"
' 3^ j-M y I *W 0
yi- h O j U>d I U-w <1 y llj
ic-LuJl jdl l) j~*j (J'ts : lj
yJLzkl IaS y \^x^> 1 y* y y>-
[vy* : î] ji iry yl iiitlii ji
y i *kV"\
J* Jt V y)
> , * . *
: jJj dil
1. >. .ILaII y* j i ^ -mL- *..1
! j
tijJ- : .u.: y\ -ivv
1 ^ y}
j* JiVl iU ll
: J15
m ^
j- y- 'if y
LL'i
(AY
; dil jJO
r*h
. ll$j |ji
^ ^ j*?
jii
[)-
AV (. AO *
laS
> jL_-I IJl ^
Ijlp
y 5-^' y 3va
y& . Y 1* y.
d 1^ y~ v , *r J j 1 l j y !
y? /jr *?? jiyi d^l dyj dtS"
<i5jh y rx : .ijxi 3(i . i ^j.' ji
4 & ft Yj plfo : J yii
354
yji 1 _^c i V \ut t
[al-Qadr 97] and "When the earth is

shaken with its (final) earthquake"
[az-Zalzalah 99], In the second
rak'ah he would recite "By Al-'Asr
(the time)" [al-'Asr 103] and "When
there comes the Help of Allah (to
you, O Muhammad (ife) against
your enemies) and the Conquest
(of Makkah)" [an-Nasr 95] and
"Verily, We have granted you (O
Muhammad (*&)) Al-Kawthar (a
river in Paradise)" [al-Kawthar
108]. In the third rak'ah he would
recite "Say (O Muhammad (igg) to
these Mushrikoon and Kafiroon): "O
Al-Kafiroon (disbelievers in Allah,
in His Oneness, in His Angels, in
His Books, in His Messengers, in
the Day of Resurrection, and in Al-
Qadar)[" [al-Kafiroon 109] and
"Perish the two hands of Abu
Lahab (an unde of the Prophet)
and perish he!" [al-Masad 109] and
"Say (O Muhammad (2^)): "He is
Allah, (the) One" [al-Ikhlas 112].
679. It was narrated from 'Ali that

a slave woman of theirs committed
zina and became pregnant. 'Ali
went to the Prophet (s&) and told
him. He said: "Leave her until she
gives birth, then flog her."

da'eef isnad]
Ijlp i_i

Hubaish said: Ibn Jurmooz asked
for permission to enter upon 'Ali
(**>). He said: Who is this? They
Jjj is* V 3 .Ajx& if
Cjliil y5pl ijij

XdXfaA 1 Lj^j hj $
V.k :yfo\ yip i j/j iiil
[TAo : p^l] ill f
of the weakness of Al-Harith Al-A'war]
- Cjj- ; ju&r ^ Ju>wj
j* JjjJf JLpSII Jut-

iC-L tcJ; ill ji : 'Jf If
Jlii ^p\ ^
iVl*l ! jiajl] ,^^7 jl JlJu
hm t \ uy t \ \ta l \ \rv
Ljl djlLlil : JU
' y. if ^ JA
y.\ : 'P ,J VLL * y : <3t yjy J * jyjAr
Musnad Ali Ibn Abi Talib 4
355
4* -JUa jl (^j Juc JL< iIl*
said: Jurmooz is asking for

permission to enter upon you. He
said: Let him in; let the killer of
az-Zubair enter the Fire. I heard
"Every Prophet has a disciple and
my disciple is az-Zubair."
Comments: [Its isnad is Jkisah]

Hubaish said: Ibn Jurmooz asked
for permission to enter upon 'Ali
(*) when I was with him. 'Ali (4t)
said: Give the killer of Ibn Safiyyah
the tidings of Hell. Then 'Ali (4>)
(jgg) say: "Every Prophet has a
disciple and my disciple is az-
Zubair." I heard Sufyan say: A
disciple is a supporter.
Comments: [Its isnad is /wsfl/i]

(<&>) that the Messenger of Allah
(*k) used to pray at the time of
the forenoon ( duha ).
Comments: [Its isnad is qau>i\
683. It was narrated from Jareer

bin Hay y an from his father that
'Ali ( 4 *) said: I shall send you on
the same mission as the Messenger
of Allah (Hg) sent me: Level every
grave and destroy every idol.
Comments: [Its isnad is da'ctf jiddan

Yoonus bin Khabbab]
i d l^xl : Jli
jl* I dji dll J O * a ' -i l j Jjl jjl
[A . '\A\
t ^ y /' 5 9 w* | | ^ y ^ y
eJjlj JL> : j Lj Jw>- TA ^
iilliLjla jSJ- J, jj j* 1*
Jlii Hale, iji} p p dr A I-;'
^ ^ > 5 * * It
JU jd t-jUk JJli : IJdi-

d| :J jt ^ dll J UA
tj&A 'fyA jA-
:^1 J15 :dJt JLP Jls [3A*
.aJljL* t ft A 1 - - - 1 *
U ! ! j j ! j ^ \ ft . I . m \ 1 j JL> ^ A T
y 5 : jbdij ^1 ^
K? dtf #5 dJl J jd-j M : ^
ijS ^
IA r'A y Ir 1 ?- IA - AA* A' jA
1 . d t* Lkt d 1 . *_ 1 ^.p c O
Y5 ij5j~d dl 5^? dll djAj
[aa^ ivn : ^ 1 ] js 1 J
^J_<slj lijL . j A * l-ljy- j it
.(vti) : ^y \ mj .jja^.S/1 ^1 Jr** y. d
356
Musnad Ali Ibn Abi Talib a*

Muhammad bin 'Ali that his father
said: The Messenger of Allah (*g)
had a large head, big eyes, long
eyelashes, reddish eyes, a thick
beard, and a pinkish colour. When
he walked he would lean forward
as if he was walking uphill, and
when he turned he would turn
with his whole body. And he had
large hands and feet.
i JUa (jjl (jLc. 1 1
jJLil 2 Uj- ~ 3 A 1
y *Jy y y * Jy y y}
jlfe dli OlS 1 ijb -f-j t
i l 4 J LiJi 'il 1 wJ-l* l. ' jlC-

li! 4 W yj ! 4 4_>JJl ul-5> 4 0
<1- I CU-Ojl IjJ * * [ju IS" IaX,
Comments: [Its isnad is /msim]

(4 j ) that the Prophet (*g) used to
pray Witr with three rak'ohs.

da'cef isnad]
y.
^L? JL*- -\Ko
yt^ y. ->
y y jf- jy j
5'i ^ & SI :&
. j. i
tjL* j
686. It was narrated that 'Ali (^*)

said: The Messenger of Aliah (3^;)
recited Qur'an after minor
impurity before touching water,
And perhaps Isra'eel said: [It was
narrated] from a man, from 'Ali
(.$*), from the Prophet (&;).

because al-Harithul-A'war is da'cef]

said: 'Ali said: I set out and came to
a garden and [the owner hired me
to draw water] - a date for a bucket.
1 drew water until I filled my palm

(with dates]. Then I went to the
water and drank from it. Then I
came to the Prophet (jg) and gave
him some of the dates to eat, and 1
ate some of them.
Comments: [Its i.smiti is da'cef

because Shareek is da'ecf
jjrî \*yj\ (W'> -iai
D* y jt- 4j>L*J0
1 1 U Jjj <jjl Jj-T-j; 1^3 : Jli
Jli L*J JJ [ T Y V *b | ,V*i 01 ^J-3
SsS 4^* 0* i yA y y
jjp'Vi jUJi j , a1 j
+ ^ ^ -, 5
^*P slSijZ* ! 2 jL* I Lijj- ~âv
. j li Jt* j^p t o i
\ J U 4 lUil>> ^LvIj li J>- ! J!i
- 1 - l) L 5 . * iJ
9 ^ * C ^ , * f a 't 5 ^ ^
: Lj cLOi c l * y 1 ^
> ' , jj. ,r f' .. > .' j J , '
iCimj <uO*iU 4-3^ C 3 1 ^
[\\ro : î] .UlL lif
4JJIJLP ^,1 4
jL^,! :
e^'
Musnad Ali Ibti Abi Talib
357
-3 < Jlla iJjL JLuujI

said: A man came to the Prophet
(^) and said: I vowed to sacrifice
my she-camel and to do such and
such. He said: "As for your she-
camel, sacrifice it. But as for such
and such, it is from the Shaitan.
Comments: [Its isnad is dn'eef

because Jabtr is di:'ecf\
LdJ I \j U Uj 3AA
yf- t yj yi- 4, ji L>- yf- \'J^\
J\ Vrj ^ : J'i 'J* U ,J\
j yp U t jl jjj : J ii i.
Ulj t t; Lj i # : Jli
yj oJi j cJj
689, It was narrated that a man

from Banu Asad said: 'Ali bin Abi
Talib ( 4 ) came out to us and they
asked him about Witr. He said:
The Messenger of Allah {%)
commanded us to pray Witr at
this time. O Ibn an-Nabbah, give
the adhan - or, say the iqamah.
J* j* o'j'y 1

said: The Prophet (fe) said to me:
"When two disputants come to
you, do not listen to the words of
the first one until you have also
listened to the words of the other,
then you will know how to judge."
And 'Ali ( 4 .) said: Since then I have
continued to be a good judge.

.r ** -
_y 1 3A^
dJl -Up i
. jli Xil y~, y& J>- j y& ouJy

J* ts-Jli J\ l: r .P
b\ ill Jjij :Ji ii : Jl* 4 iji
j' !Ûi jjd l 4 J y vApLijl ojjt Jy
[A3 Y 4 A3 \ 4 A3* : ^1] .1*1 jl t jli

jri y* d>- _j!
j** jp ^1 p y. yl^- \d;jJ- - 3 ^ *
Jt *3 If : Jli ^ 4 ^^ j* 4.JU-
( U-l: Vii 4 jUJa^ 4wl fH* lib li-i?
4 1 *A 5 y>- . J j> Y l f SS
4lJ J Uj . ^jlp U tii ' J ^ ^yJsA: 4_J-S' ,J

iVtO 1 jpLaJt] . jJL
YAo t WAV , \YAY c \ Y A 3 . \ YA*
<9 ol^ j]j - * 4 -*-1 ir

said: When the Prophet ($)
wanted to travel he would say:
"By Your help, O Allah, I move
. yi j Ja . ' J I y l ~ 3 3 \
1 yj j-p yji
^ J r^- ly y y'M 1/
358
it uJUa jl yj Jx .1 faL*
about and by Your help I travel

and by Your help I walk.''
Comments: [Its isnad is ela'ecf
because Imran bin Zabyan is
da'ci'f]
l H i}y j* i/J
JjjJ tj _jjd ib iljl
[mi : jliii] .iy ibj
jl jjj jl a. a ! oL-j -

was treated with cupping and he
ordered me to pay the cupper his
fee.

da'ecf isnad]
J lp j* ilijj : Yti
:jli ^1 p vlL*jr y ^p
Ûw>Jl ^Lpl ji A.U1 Jj^rj
[urn t ur- k uY 8 :î]
jJU-lllxp
U .1 ijjb <i
a jr*"

Abi Talib (4*) said: The Prophet
(**) wanted me to bring him some-
thing on which to write, by means
of which his umtnah would not be
misguided after he was gone. 'Ali
said: I was afraid that he would die
(before I could bring it). I said: 1 can
memorise and understand. He said:
"I urge you to pray and pay zakah
and to be kind to those whom your
right hands possess."

because Nu'aim bin Yazeed is
unknown]

bin Abi Talib (4) that the Prophet
{*&) said: "Whoever tells a lie
about seeing me in his dream will
be ordered to tie a grain of barley

da'ee? i st tad]
~p jj LjJLp- l S V
y. & J- 4 ^'k y J -^ 1 y *A*

j-L. jl yp' y.s^
, Jl> . 0 JIaj 0l 1 - Y La AO i w
:J^ .wJ o\
, , , ^ t >
to^WaJb :J15 . t _ f P' I j
[oAo cl^sL . Sti'jjl ^
jj ooL (1 :
b* y^^ J> j* Jlp
y i} 3k ^ J y 0? ^
S 1 ^1p
[ 03 A \gr\j] .ûj I
^ l - - . j I^_J I 0
.jIpS/I-Lp *Ju
359
>&. wJUa jl |jj .Lull.*

Abi Talib said: The Messenger of
Allah (s) said: "After I am gone
there will be a dispute or some-
thing; if you can adopt a peaceful
stance, then do so."
Comments: [Its isruid is da'cef

because Iyas bin Amr is unknown]
J jfjJ- : Jjl jlp biJb-
L) l i< a . 1 .. Jy sit tî I . r 1
j* J
ill J J*i : Jli ^JlL y) J JJ*
t jl ^.bu j
.Jiili tjJLlli j jl vJ.JJa.bl I jli
Jr** y. : {y.y**
696. It was narrated that y Ali (.&,)

said: Allah, may He be glorified
and exalted, called war deceit on
the lips of His Prophet. Zahmawaih
said in his hadeeth : on the lips of
your Prophet.

is a dacef isnad]
JjJj (J j* jij jla>- it
r.^r j- j* r ^~*j

bin Dhu Huddan: I was told by
someone who heard 'Ali say: War
is deceit, on the lips of your
Prophet ($gw).

is a da'cef isnad]
jJL j j y - 1 : 1 jJ li aj y**' j y ^ j j
j* 4 jla^- y -Uw kj* y l \f-
J* l yJ- j J 4 C- ill I j I : J li
. OjJ- Ajya^r-J J t? . AP-JL*- I 4 1 j L-
[A ^3 I *-lj] p 'Â. J*
ilw,) lJUj vJsjJb- :
k y*J .iiiajl t l y Lip
1^3 J\ ^L; : Jlm jli iU- -nv
-Up IJjJ- : V li y** r! 2^-'
y) J- tjUii J J y^-) x
: jii>- fjj y "J-
t - > ' , , , > , c
Js- ipjl>- iJjjjj Qp jK 3
[\*rt : > 1 ] .fi;j jU
698. It w T as narrated from 'Ali (^)

that the Prophet (^*.) was given a
suit of pure silk. He sent it to me
^ U Aj
y y*
. iCt y* , Up l^.^1
360
-i. syJUo (ji ^ <Ji JumlA
and I went to him in the evening

wearing it, I Recognised anger on
the face of the Messenger of Allah
(sfe) so I shared it among my
womenfolk.

(2071)]
"Aj J . is J. . .4 dAUJl XS- *

iJ cJaif oi : Q* 'Jr y\
(Wf\) :JU ^ jLl
[ \r 3 0 Woe : ^|]
\yl
u a
I j j! yJ'.j
.~- :w oÛ Li j
i(T*vi) : r ,(nu) .jLÎ :gij~
-uWl ou LjaLij j;l

bin Abi Talib (4c) - Sufyan said: 1
think he attributed it to the
Prophet ()%) - be said: "Whoever
tells a lie about seeing me in his
dream will be ordered on the Day
of resurrection to tie a grain of
barley." Abu Ahmad said: I think
it is from the Prophet (#*).

da'ecf isnad]
JU J-\ y\\ Jjy\ y Jj| xi. -tM

-Up yf' jLj_w G-U*- ! 'i/ li ^ jj I
J. & If J) J*
Jj Sh udpl ''j : Q L .4.01 Jii ^yl
^y wii? i <*L>- y _'A5" yt : (JU 4jijj
: J Lj : uW- l y I J L* . * s uap LiJ I
>. jlj .t ijjs j : 7u j
700. It was narrated that 'Ali (..#)

used to continue his fast until
before dawn.

CjA>- ! ^jlLoJI y y>&- V 4
</} o* J* Jri'j-*!
^ Jjl JyJLj oi S :Jli 1 p yt
[mo J] J^>\^
da cef isnad]
.ÛM >Viup ,
JU-d U*
J k

Abi Talib (4*>) said: The Messenger
of Allah taught me to say, if
calamity befell me: "There is no
god but Allah, the Forbearing the
Most Generous; glory be to Allah,
blessed be Allah, the Lord of the
mighty Throne; praise be to Allah,
the Lord of the Worlds."
l jP X>j y Ko Lu I -JJ -V 4 \
y Jh alp Jf. (. <w ~*S y xi^*
J* < y^r y yy j* y
<L'i J y^j jSAs- :Jli y}\L J y ^
: jjjl M y j> Li ^
h\\3j iJji ûJ i Sji
361
Comments: [A sail eeh hadeeth; this

is a hasan isnad]
702. Abu Moosa al-Ash'ari visited
al-Hasan bin 'Ali (when he was
sick). 'Ali (4b) came in and said:
Have you come to visit him
(because he is sick) / O Abu Moosa,
or is it just a (social) visit? He said:
No, O Ameer al-Mu'mineen; rather
I have come to visit him (because
he is sick). 'Ali (4=) said: I heard the
Messenger of Allah (*.) say: "No
Muslim visits his fellow Muslim
when he is sick but seventy
thousand angels send blessings
upon him from morning until
evening, and Allah grants him a
stream in Paradise." [The narrator]
said: O Ameer al-Mu'mineen, what
is a stream? He said: The channel
that waters palm trees.
Comments: [A Jiastin hadeeth]
70S. It was narrated that Zaid bin

Wahb said: 'Ali (4>) came to some
of the people of Basrah who were
Khawarij, among whom was a
man called al-Ja'd bin Ba'jah. He
said to him: Fear Allah, O 'Ali, for
you are going to die. 'Ali (4*) said:
Rather I am going to be killed by a
blow on this that will soak this -
meaning his beard (would be
soaked by blood from his head), a
certain covenant and divine decree.
And surely, he who invents a lie
(against Allah) will fail miserably
(cf 20:61). Then (the man) criticised
'Ali for the way he was dressed. He
JUa J il i/u a
lJo> k
i \j V * T
yt y\ J li> : Jli k 4-j t U y \
* wO . J Ls . ' jj " , . l y t
ft u ii-ii.1 -jiii
J Uii , I Jj Ip L . N ! yd t îl u id ii
t** : J yii dJl \}y*j C-A * .*
(j yy-* ^Jlp | LoJlu_j4 i U
J4- J 1 d ' Jl JrT J-. j < 4^

U : bias : J U . l ^ Uj^>- d J LiJ oil t
Xd t~J t : J L* ? I Uj ! y^yd t ^ i
rm j] J\
t <zij l >y~- > I
^,1 y) j y i _ j . ~ LU>_
y & JL>- I <dJI Lfjl?- V ' T 1
t ^ .
jldp yf* dJL J l
J* foi : Jli y-^'j J, d\ ^
4 ? J*' jt ?>* 44
J Lu k Ajuu I : j J LL Jl^~ j
Jui .kid: ii!u l; it j;i 4J
l-U 44 * J: : 44
w ^ Jl^-P
j .<_> i. * Ua? ^
jJL> I jjb i UJj U ! J Lii c L]
362
said: What does the way I am

dressed have to do with you? It is
furthest removed from arrogance
and it is more appropriate for the
Muslim to follow my example.
Comments: (Its isnad is dacef

because Shareek is da'cej]

Harith bin Abdullah al-A'war
said: 1 said: Ameer al-Mu'mineen
will certainly come and I shall
certainly ask him about what I
heard tonight. After 'lsha I came
to him and entered upon him...
and he narrated the hadeeth. Then
he said: I heard the Messenger of
Allah (ic) say: "Jibreel (*S) came
to me and said: 'O Muhammad,
your urnniah will differ after you
are gone/ I said to him: 'What is
the solution, O Jibreel?' He said:
'The Book of Allah, may He be
exalted, by means of which Allah
will destroy every tyrant. Who- ever
clings to it will be saved and
whoever abandons it will be
doomed.' He said it twice, 'Verily,
this (the Qur'an) is the Word that
separates (the truth from falsehood,
and commands strict laws for
mankind to cut the roots of evil).
And it is not a thing for amusement'
[at-Tariq 86 : 13 - 14 ]. It does not wear
out from being repeated and its
wonders never end; in it is news of
what caine before you, judgement of
what happens among you, and
foretelling of what will happen after
you are gone.'"
Comments: [Its isnad is daeef because
jj jjj jjLc J i t1,1.4
r L I y (jJ-CCu jl k 77^^ yt
[\ *va t A-r :
k j
y\ yj
y- UIuj- V *
ll v aXX* 'J>'i : Jtf
; Jli i/J-'h JL'i y y
VLZ- cllibLi <.
^ : JU jSl i
:J jZ> Jh J :Jla
jl !_uA : JUi t *>LU 1 aILc-

j*'
:JU .illiJl X.
.vU : <) c Lai
l sj l zS : ij Lai : 3 Ls S Jj U ^ I
I*- ^ I y < j > ^ I ^ Uu
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V k J-iai
t jî-3 Li Cj Vj
J* ^ !r*~J ^ J
>. - A I jjx Z
Xajxxj -J ^ Jja-* y>
Harith Al-A'war is weakl
363

Husain, from his father, that his
grandfather 'Ali bin Abi Talib (-&)
entered upon me and Fatimah (^t)
one night and woke us up for
prayer, then he went back to his
house and prayed for a while at
night. He did not hear any sound
from us, so he came back to us and
woke us up, saying: "Get up and
pray." I sat up, rubbing my eyes,
and said: By Allah, we will not
offer any prayers but what is
decreed for us. Our souls are in the
hand of Allah: if He wills. He will
wake us up. The Messenger of
Allah turned away saying, as
he struck his hand against his
thigh, "We will not offer any
prayers but what is decreed for us,
we will not offer any prayers but
what is decreed for us. 'But, man
is ever more quarrelsome than
anything' [al-Kahf 18:54]."
Comments: [A saheeh hadeeth and

its isnad is hasan]
706. It was narrated that Zaid bin

Wahb said: When the Khawarij
rebelled and fought in an-Nahrawan,
'Ali (mSc) stood before his companions
and said: These people have shed
blood that it is forbidden to shed and
have raided the flocks of the people.
They are the closest of the enemy to
you, but if you go to your enemy, I
am afraid that these people may
attack what you leave behind. 1 heard
the Messenger of Allah (jg) say:
"Some rebels will emerge from my
ummah; your prayer will be as
nothing compared to their prayer.
4 * t-JUa jl (jj JLuiU
jd y- v 0
y Ay y y.
y y y y. y
y y y^>- y Jy y
J ^ >s : Jii wJ> J\ V ^
4 ji' y, ye'j y*j
J ..at v <1, ^jl >-j ^ : J li < j 1 U e > la
V UJ 2*1 ^ ! d b k JJJ I Ij_jA
:J'j; k0t r'J : Jvi
jÎp il^pl Ulj :Jla t |( LLJis
u dlikJii'J t jyL u : j /r.
: Jla LiiJj jl iLi !ili tdJl jl, Ld-iil
tjlj kJjjj y&J jyj? dll J J~*J
1* k llJ li V] Li* : ^JLp
sLzS U SfJ
.(at
.jU j
y JLÛ :Jji -v -1
y Jyy. '-^y. A
kllUJt Jklp y XJc- y\ y yjJ- y kitUJ'
y y. y J) vi
j*y\ y J I* k AJ y
dj * J tii k 1 y f * Wj&H
jjiil yy\ ly&l Ay* ^
14 kjult u! iJjjj. Ji h\j kjjdt
364
and year fasting will be as nothing

compared to their fasting, and your
recitation will be as nothing
compared to their recitation. They
will recite the Qur'an, thinking that
it is in their favour, but it will be
against them; it will go no further
than their throats. They will pass
out of Islam as the arrow passes
out of the prey. The sign of that is
that among them will be a man
who has an upper arm but no
forearm, and on it will be some-
thing like the nipple of a breast, on
which will be some white hairs." If
the army that fights them knew
what reward they will have, as
spoken on the lips of their Prophet,
they would cease striving and rely
on that . March forth in the Name of
Allah. And he narrated the hadeeth
at length.
707, It was narrated that

'Abdullah bin az-Zubair said: We
were with 'Uthman bin 'Affan in
al-Juhfah, and with him were a
group of people from Syria, among
whom was Habeeb bin Maslamah
a!-Fihi. 'Uthman said, when
joining 'Umrah to Hajj ( tamattu ')
was mentioned to him: It is more
perfect for Hajj and 'llmrtth that
they should not be done together in
the months of Hajj. If you delay this
'Umrah so that you visit this House
twice, that will be better, for Allah,
may He be exalted, has bestowed a
great deal of good. 'Ali bin Abi
Talib (-?*) was at the bottom of the
valley, feeding a camel of his. He
i_JUa y* (j JLc 1 1 nil
Jt <<u/u j
J\ J*
y* iiyyj jjIA j N
jl viJJi Jj i y* f t ' c) f*- 1^5
j} ^ \ i g - 1 C i jjJ JLl] l 4_aJL>- Jjl/0
j* ^
1 jjJ , J^LM jU
djJaj ...dJl j* *1
Pwy
.('*vv) : ^
y I j UjO>- ! laa>- V * V
^ J. & J. ^ t Jf '^ :Jl^J
L ?r:' dr^ Crt'
jUi y jUip Cl Jjlj :J'i
* ** * P, + , 'of*
tfUJl Jj>1 y> jaAj <U.aj

_ j ij\J jj t (_> j ^ 5 '' *^1 * y >
l*Jl o[ C Jj'ij
tJU bjjf Jr*~ a y*} I oJU& y- \
ai ^LiC HSi j\5 Jyjjj
J*f. ij} if J cJj
365
heard about what 'Uthman had
said, and he came and stood over
' Uthman (*fc) and said: Do you
want a Sunnah that was established
by the Messenger of Allah (-jfc;) and
a concession that Allah, may He be
exalted, granted to people in His
Book to be restricted for them and
to forbid it to them? It is for the one
who needs it and for the one whose
home is remote. Then he entered
ill ram for Hajj and 'Umrah together.
"Uthman (*&) turned to the people
and said: Did I forbid it? I did not
forbid it; rather it was only an opinion
that I suggested. Whoever wants to
follow it may do so and whoever
wants to ignore it may do so.
Comments: [Its isnad is ha$tm]
708. It was narrated from Mas'ood

bin al -Hakam al-Ansari az-Zuraqi,
from his mother, that she told him;
It is as if I can see "Ali bin Abi Talib
(&), riding the white mule of the
Messenger of Allah when he
stood at the mountain pass of the
Ansar during the Farewell Pilgrimage
and said: O people, the Messenger
of Allah (sfe) says: "These are not
the days of fasting; rather they
are days of eating, drinking and
remembering Allah."
Comments: [A saheeh hadeeth and ts

isnad is hasan]

'Abdullah bin Shaddad: Sa'd bin
al-Hadi said: I heard 'Ali (4i) say:
I never heard the Prophet (*)
mention his father and mother
together (in the phrase "may my
father and mother be sacrificed
iJL ni h*
0 ^ t e
4jlLi : Jls i aJ I^_*j >_al
jUjU- ^ JjU ijlflJjl JU
ill J\ oiUi :jUi
j L*JJ 4 , .j 5 L*j dJ I wi> j
Sr-** J>
L>*Jl C--U Jjj
- a > ^ t' (
'Js* jUJip JlSli ilii
JLJ ijlii
t Li . l *l lZj 1 L 1 j tl) IS 1_L ] v Iîp
^5 y i Li Jj>- \
^yi ^jp I L>Jb- . w-J a: V * A
^jP <C*JL_v ^y 1 ^y jlj 1 J---P ^ ' J
( ^ y s f s , y ^ ,
Cr* 4 L?Jr' r 1 ^
jjjj ^Jaj w-iii 4^1 4 j 1
}ill J JK"J jlp k ~[Ua
i_5? J 1.0 > *il I * L _yU p k k- i i
J j jj ! y d) I 4 j i : c j* j t ? b 1
[ 9 *iV : . !l jr J 51
0 1 ki_p jl>- :
^ I llfjb- : ^ li . u .:. j jjj o V * ^
: jULh. Jti jj aJJ! alt-
klJLw U :J jZ UU klJUJ. Jl
^y-Sl 4.*\j eUi
366
for you") for anyone except Sa'd

bin Abi Waqqas. 1 heard him say
on the day of Uhud: "Shoot, O
Sa'd, may my father and mother
be sacrificed for you!"
Comments: [Its isnad is ftahcch, al-

(2411)1
710. Ibraheem bin 'Abdullah bin

Hunain narrated that his father
said: I heard 'Ali bin Abi Talib (-&)
say: The Messenger of Allah ( 3 k)
forbade me, but I do not say that he
forbade you, to wear gold rings, to
wear garments made of a blend of
linen and silk or garments dyed
with safflower, and to recite
Qur'an whilst bowing. He gave me
a suit of pure silk and I went out
wearing it, and he said: "O 'Ali, I
did not give it to you to wear it." So
I went back to Fatimah (^) and
gave it to her to hold an edge of it,
so she took hold of it to fold it with
me, but I tore it in two. She said:
May your hands be rubbed with
dust, O son of Abu Talib! What
have you done? I said to her: The
Messenger of Allah ( 3 * 5 ) forbade
me to wear it. Wear it and give it to
your womenfolk.
Comments: [A sahceh hadeeth]
711. It was narrated that 'Ali (.&-)

said: Tire Messenger of Allah ($fe)
said: "I have relieved you of 2 akah
on horses and slaves, so give zakah
on silver: for every forty dirhams,
one dirham. There is no zakah on
one hundred and ninety, but if it
it wJUa ji JLc. JLilk*
M \ 2 V r
:jÎ fj, Ojaj -c**- ^ od
: ^'] .y illJii IJ ^jlii
hrv v \ \ tv ^ w
.<!
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a*
lili. lilk -vb
ill
Jui-
r^ v s\
: JU J\ JZJ-
N _ 3 Jji j\i J : jji;
Ij ij ;*l 1
jj Jl :Jlii
ih llbb ^J\ \^J :Jl3
Lf; oJLp-U l^Z.kg-U t
: eJ Ui : J 15 t
GU J\ y\ u iiGj djj
m jin JrO 14J ; jii
:^l] .JsLJ ^J\j ,1^4
[hU iWl i\ -tr c4Yf
.(T * va) : f j JjSl

: jUaJI ^ V \ \
Cr! 0^ 1 <31^*-* 1 jf- Z\j*
M ill JlS :Jli ^ ^
'^4* j* ^ ^ ll
t LL*> jJA : iS^jl
367
Musnad Ali I bn Abi Talib

reaches two hundred, then five
dirhams are due (in zakah).
Comments: [A sahceh hadeeth]
jj t Off -Lj (jL>c il
712. It was narrated that 'Ali ( 4 .)

said: The Messenger of Allah (*g)
said to me: "Shall 1 not teach you
some words that if you say them,
you will be forgiven, even though
you are already forgiven: 'There is
no god but Allah, the Forbearing,
the Most Generous; there is no god
but Allah, the Most High, the
Almighty. Glory be to Allah, Lord
of the seven heavens and Lord of
the mighty Throne; praise be to
Allah the Lord of the Worlds."

Tihya said: When Ibn Muljim
struck 'Ali (^), 'Ali said: Do with
him what the Messenger of Allah
(*fe) wanted to be done with a
man who wanted to kill him. He
said: "Kill him, then burn him."

because Shareek is daeef\
. jL-U jj jl jAp J xJJljLp y

Nu'aim bin Dijajah that he said:
Abu Mas'ood 'Uqbah bin 'Amr al-
Ansari entered upon 'Ali bin Abi
Talib ( 4 *) and 'Ali said to him:
Are you the one who says that in
one hundred years time there will
be on earth no eye that blinks?
4* ji ijj (Jl C. .li.iu
C. ~ Gj l ...i j
1]
l \rw l \Y^r
* if Jjj oL* y)
iJf G>jG- t_> jUG- I jjI Y\Y
iji If < j* v>
:Jli lLUG y Gil xS jir
oLOS iUuf vf> ill J J 15
V ! di! jj/L*j> 4jI l dll jj>- ' ,^di LI
ill N! it V jduil i'l VI d!
oi>nn lLj iii Gugg
il JUjJl .iydl iG \ 1 jtllil
Drtr : >>0 .>Giii G3
y -IS y xJJij_C- L lLjJp- : jWL> jfz
dL^~u ( ^ v / \ ) G.G- . .xG- 1 jj l GaJ- v \ v
LJ : Jlf L j^>y ^1 if njlLL y tjljjtJ*- r&
IjIajI : ^Jf 15 l >o^jill Lip yl ^ ,G
iljl dl 5 e !5 G-T ^
> 1* . t* > * < %'
I J*J ijL-rj !
G-G- IjJjLJ y .xGG Gjl>- Y 1 1

JI4IJ1 ^ LjjddJ jp oU4i jj r^'y!
:Jli <Cl y M jr- j?*
jjdJ- y Gap ^1 jd-J
.ij I : i ' y Lt d J lii l_J tL \ y ^Jlp
368
Rather the Messenger of Allah

{#;) said: "In one hundred years
time, there will be no eye that
blinks left on earth of those who
are alive today." By Allah, there
is great hope for this ummnh after
one hundred years.
Comments: [Its isnad is ijazoi]

leather pillow stuffed with idhkltir.
Abu Sa'eed said: Palm fibres.
Comments: [Its isnad is qazvi]
716. It was narrated from Salimah

and Mujalid, from ash-Sha'bi, that
they heard him narrate that 'Ali
said, concerning a woman from
Koofah who he had flogged on
Thursday and stoned on Friday: I
flogged her in accordance with the
Book of Allah and stoned her in
accordance with the Sunnah of the
Prophet of Allah (*).
Comments: [A saheeh hadecth; its

men are thiqat]
4k JUa ijl . V i it
^01 ^ j , C V : J ji;
J \s UJJ jLe-
<0, ^01 Js- : 01
^ ^ ^ u . (i # . f f
IjT 0^
_bu e_Li i\>- j 01 0!lj
r\uv (. v \ a : 10. J , r l0
-li 0|Jut- . O J-*
j ytJ' 4, -V \ 0
t y, frliif- Jgr iji\j 0_l>- ; 'i li
01 ^ j-p~ : Ji ji-
Jrt-O ^ 0 1 -
^,1 Jti b>>0O- <0 bjLIijj
[Aor : 00 j t irr .^0 :ju^
o>* aJ 0-!
0*30 :jlL 0I ^ 0j0. -vn
* " J I I. 4 _0
->- j 0^ di i U-jJl
yJL, ,01 L&aiOi
i^vA k \t\ t Ar^ : 00] .01
[\rw , u\ . \ > A 0 \ao
{0~~* d iJjj aJU^4 U1_y 4 4^L> gj03 oUj dU-j I.
.001 Ojj |*JT0l Cai _P_J <, (tA > Y) 1 ^ Jl j l j

bin Abi Talib (4fe) that when the
Messenger of Allah (^) stood up
J0- 000 jl 0100 000 -vw

1 d>' I
369
to offer the prescribed prayer, he

would say Allah Akbur and raise
his hands to shoulder height; he
did the same when he finished
reciting and wanted to bow, and
he did it when he raised his head
from bowing. He did not raise his
hands when sitting in any part of
his prayer, but when he stood up
following the two prostrations, he
raised his hands in the same
manner and said Allah Akbar.
Comments: [Its isnnd is hasan]
718. It w*as narrated from

Nu'aim bin Dijajah that he said:
Abu Mas'ood 'Uqbah bin 'Amr al-
Ansarj entered upon 'Ali bin Abi
Talib (-i) and 'Ali said to him:
Are you the one who says that in
one hundred years time there will
be no soul left on earth? Rather
the Messenger of Allah said:
"In one hundred years time, there
will be no soul left on earth of
those who are alive today." By
Allah, there is great hope for this
ummah after one hundred years.
Comments: [Its ismd is qawi]

Abi Talib (.&) said: On Friday, the
devils emerge to try to push the
people to the markets, and they
have banners with them. The
angels sit at the doors of the
it (jl ai u. *
JLP y J-Aill y jj! JlLp y k aIac-
y y y
I JU^ i. I i . 1 a. 1 \ JLP
JjJ'J J* if ay*
yiUJi I ^1 fU IS] jlS -
lit JjUS j jT>-
j tal uiji s. jj jl *3i\ jg
If* ty <_*? UA {Aft if!
yjSs^lJS I y> pi* b!j vAs-li yj
/iSj i. CLiJiS' fiij
J ^ :
if.
4^ 1
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t JL^LaJi
cA
IA
&
:
Jl? i>- L- j
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* *
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: JUi
ft
r u
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Jjl ,
, ju
di ?
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ft
ii'u
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l
jy.
<- 1 . >-j jlj y>- 'y * y-^. y* j~ Aj
[vw : .isUl ~Lj -j*
.y ji <oU-.l : j>c
y y -v\^
frUa#. y SlLjl y Jilt
j* yy y a\ :
iUAil fy i>\s til# : Jli wJlL J\ y rjy
Musnad Ali Ibn Abi Talib 4>
370
mosques, writing down people's

names according to their status: the
one who comes early, the one who
prays, and the one who comes after
him, until the imam comes out.
Whoever is close to the imam and is
silent or listens, and does not
engage in idle talk, will have a
twofold reward. The one who is
further away from the imam but is
silent or listens, and does not
engage in idle talk will have one
reward. The one who is close to the
imam but engages in idle talk and
does not keep silent or listen will
have a twofold burden of sin. The
one who is further away from the
imam and engages in idle talk and
does not keep silent and listen will
have one burden of sin. And the one
who says. Be quiet, has spoken, and
the one who speaks has no Jumu'ah .
Then he said: This is what 1 heard
your Prophet ( 3 k) say.
Comments: [Its isnad is da'ecj]

said: The Prophet (a) said: "The
Hour will not begin until one of
my Companions will be sought as
a lost item is sought, but he will
not be found."

because Al-Harith Al-A'war is
daecj )

cursed the one who pays riba, the
one who consumes it, the two who
woman and divorces her so that
she becomes permissible for her
-LrJj j
iJ-ti'j .(jUjlllj 4 JjLUI
-O-aJli (*U\1 y. L\a y j
iyj > ' y> oSik il jl 5 t( JL'
<J? ^ jd_J ^
* r J
& j
r? k
ifj
1 jjy'
y j^k die- j)5 pj
b\s
c?
i f-*3
Ul jU
Hi
:Jli ^.J, 1 y jk dU
: J15
? "
>[ * + > a f' 1
<a^>-
.piCj C ikC.
..Cap al .) v 1 ii >
> aa U )
: jjjl
<y.
kai iL : k- -vr
0* JP t,
ip-lUl
Cr? J^ 1 ir^L
[3Vo ;
lj] i all-vdl
jUd 1 IwtO-dJ w
i; U u i !
:jJJ\
îi>- bijL^ VT \
if tsi-ijUJ! j* 1 j I pCI-1 J jZ
^ <Ul yj) :Jli JJ}.
JbCjJlj t dklj
[nro
Mtisnad Ali Ibn Abi Talib &
371
A* wJllo yjl (jj ^jlc t l l i l 4
first husband, and the one for

whom that is done.
jt-l iJL*.
v>~
.jy>Sn
-0
Wl
Comments: [Hasan because of corroborating evidence; this is a da'ecf fc>iad]
722. Abu Ishaq said: I heard

Hubairah say: I heard 'Ali (~$)
say: The Messenger of Allah (s&)
forbade - or the Messenger of
Allah (ajb) forbade me - to wear
gold rings or garments made of a
blend of linen and silk, and to use
red saddle cloths.
Comments: [Its isnad is hnsnn]
: Jli oLi l&U ~vyy
: J jki'JZ* A
J ( A 1 / ^ ) : J jAj &p
pjU- JP _ <Lh Jjd. J
<.\w
h t n 4 u *x v \ **

Abi Talib (*&,) that the Prophet (jte)
said: "Blood money will be paid for
the tnukalab (a slave with a contract
of manumission) commensurate
with as much as he had paid off."
Comments: [Saheeh]
. j >
lU \&J. :JtU liil^ -VYP
'-A'd* j>. zJA j* j*
[A\A l] .i 0 'Sl

that the Messenger of Allah (^c)
sent out an army and appointed a
man in charge of them. He lit a
fire and said: Enter it. Some
people wanted to enter it, but
others said: This is what we
wanted to flee from. That was
mentioned to the Messenger of
Allah (jk) and he said to those
who had wanted to enter it: "If
you had entered it you would
have remained in it until the Day
of Resurrection." He said some
kind words to the others, then he
said: "There is no obedience in
that which involves disobedience
A. w .*L Uj wjL^- V Y
it* j> A-* j* Atj iA
h l\ : & j* & J
jjjii <.
list jl^li .U^JL^jl :Jlii l jU
J.JJJ jti Jli dJj ysx
j! 'ji'ji
Yji JUj JiiCiJi
wdh apUs : JU J 4 Llo-
[tYY :^!j] J Li III u!j
Musnad Ali Ibn Abi TaJib
372
-* wJUa jl jj Ja: , i iiti.*
towards Allah; obedience is only
with regard to that which is right '* 1 VT V 'C
and proper." .Oai)
Comments: [Its isnad is sn/iceh, ai-Bukhari (7257) and Muslim (1840)]

said: 'Umar bin al-Khattab (4*)
said to the people: What do you
think about what we have with us
that is left over from this wealth?
The people said: O Ameer al-
Mu'mineen, we kept you away
from your family, your land and
your trade; it is yours. He said to
me: What do you think? I said:
That they have suggested some-
thing to you. He said: Speak. I
said: Why do you want to opt for
uncertainty rather than certainty?
He said: Stop talking like that. I
said: Yes, by Allah, I will stop. Do
you remember when the Prophet
of Allah (3%) sent you to collect
zakah, and you went to al-' Abbas
bin 'Abdul-Muttalib (.>) and he
withheld something from you?
There was some misunder-
standing between you and you
said to me: Come with me to the
Prophet (^5), but we found him
feeling low, so we went back.
Then the next morning we came to
him and we found him in a good
mood, so you told him what had
happened and he said to you:
"Don't you know that a man's
unde is like his father?" We told
him what we had seen of his low
mood the day before and what we
saw of his good mood on the
second day, and he said: "You
came to me on the first day when I
.^1 jtj^r v aj wJL>
-VYo
- ^ 0 - **'>''*** *
^ j _y- y oa>y c
Jli
:JU yi y y.
' ^
Oj y U : UD 1 J Liaid l
t: ->î
Jlii ^ JUJi iTa ya Uale-
illil Jfr illlijui ji ^ i
U : y JUs .jJJ
Jlii k'wiLit' IjjLit Ji ~ VcaJl Jjij

: J lii S lit 1 y
Jllj jj .JJi it,
Jll I;? kiiSJ y^~ k4X yry^
alp y yitdl Owl l kla>Lw

oiis LkStjj jlSa k <caa^ > * 1 - *
Jl > :J
SUa>-y aIU Cjap p i lilt y
jlli i_J-db l l -*U
di tatU Ui
f^l (_*? y
y y olijij kiJlj iJjSll
u? (jjUlji 1*5^1') :Jl kyUJi fjr'l

yadJI y J5j JjSfl
>r >> , .
S y ^ ^ (I , * {
Musnad Ali Ibn Abi Talib 4b
373
4b >_jJLLi ji (JLc. .. I , 'ui i. *
still had two dinars of the zakrt/i left

over, and what you saw of my low
mood was because of that. And
when you came to me today, I had
given them [to someone] and that
is why you saw me in a good
mood." 'Umar (4fe) said: By Allah,
you are speaking the truth; I
should be grateful to you in this
world and in the Hereafter.
. Lii - - 1 .-J _ I J
jjy\ J-U h'JSi J313 vdJxb
jj 1 1 bjL 1 i ^-1 j>%j
Lb- y. *?*-
Jjt Li d * A_l I J l j 1 * J
oj^j p-L-* J jij* y}

Abi Talib {*$*) said: The Messenger
of Allah (*;) taught me some
words and told me to say them if
some distress or hardship befell
me: "There is no god but Allah, the
Most Generous, the Forbearing,
glory be to Him. Blessed be Allah,
Lord of the mighty Throne and
praise be to Allah the Lord of the
Worlds.
Comments: [A sahech hadeeth; this

is a hasan isnad]
it is interrupted]
iL 1 tiiA?- : jj VTt
yb < 1 -Ubt j> jfi-
t jaX>- y dJt xy y* oljpi y. y dJi

Jll J jZij : Jli < lib 3 j1p y
j)\ '-s'S J y jj yy^J i^LdivJl
vjLbdi |L/ii Sji ni di : yj J\ M
k jlftnJ I ,i jid I . j j aJJI ilj Lj j
[ V * ^ 1 j] . 11 y ^ till -Jj; JLobd Ij
.y~>- jL~j lxj k kLjA>- :

said: I heard the Prophet (*&) say:
"Whoever leaves a space the size of
a hair when doing ghusl for janabah
and does not make water reach it,
Allah will punish him with such
and such in the Fire." 'Ali (.&>) said:
From that time I disliked my hair.
Comments: [Its isnad is marfoo and

dn'eef]
Ul* AiP- Oj L.Uj t a yb- L \

Muhammad bin 'Ali, Ibn al-
Hanafiyyah, from his father, that
y >CJ- ' ^yy. y -vrv

y ujiiij y tv jliJi y y ijL-
h'S #5 : Jli -Jy
aIJI \ j - .a >_ j*J Llbj- y
y y* j u
[\u\ : Jiii] 2:iu.
\j tl ]a- 1 . !. -J* If- j3 jA J .
JtlU Alf. o\jj LdL kki-jJjdl
jLj>- LjJb>- y y~~*- VTA

xI*la j*- tjuic- ^ jJLAa dJ 1 xy y

374
4* J (JlC. JuuUt
he said: The Prophet () was , .

shrouded in seven pieces of cloth. ^ ^ 6* 0?' J>)
Comments: [Its isnad is da'eef\ [AM : ^1]
oljj ^.U! lijjjJI i*, J-i* -U^ jj dJlJLA iJd oL-j :
. (*M) *<mn :
729. It was narrated from/ Ali bin

Abi Talib that when the Messenger
of Allah (^) got up to pray, he
would say takbeer, and start the
prayer by saying: "I have turned
my face in submission to the One
who originated the heavens and
the earth, as a monotheist and a
Muslim, and I am not one of the
mushrikeen. Verily, my Salah
(prayer), my sacrifice, my living,
and my dying are for Allah, the
Lord of the 'Alameen (mankind,
jinn and all that exists). He has no
partner. And of this I have been
commanded, and I am one of the
Muslims [Abun-Nadr said: and I
am the first of the Muslims]. O
Allah, there is no god but You. You
are my Lord and I am Your slave. I
have wronged myself and I admit
my sin, so forgive me all my sins,
for no one can forgive sins except
You. Guide me to the best of
conduct, for none can guide to that
except You and divert from me bad
conduct, for no one can divert it
from me except You. Blessed and
exalted are You, I seek Your
forgiveness and I repent to You."
When he bowed, he said: "O Allah,
to You I have bowed, in You I have
believed and to You I have
submitted. My hearing, my sight,
my brain, my bones and my sinews
1 JLP
. jj \
G^Jb- -VY \
J, jLl jLZ Lijji.
lijlrU jl
1 &
& j*
i \
, f *
1 ^
-do j~d]i
61 : ^JlL 'Ji, jZ
r ^
lil 615 " &
/Jjl
'M /jfTJ -
a? Li
L at <.
1 * 1 *- U;^>- ^r^^Ylj
oj
^^3 Y J jjj
d Jllj _ UU .iiLLj
3] Y Jjl Uj : dull
C-w<J-U Ulj oJ \ i oJ I Vj
m ,, if ! ^
Yl jApw Y i liuiP-
/') Y ilgi ^ JijMj t dil
toJlio C-S j LJ tc-jl Yl \f '-
* Jli ^ J lil jls'j ^Jy\j

j i c d t <i*j j mJJ p. j.11 1 ii
f >- ' .r z
61)
'j* fyj
do \Zj ii*> di dii
* L t ' . j Uj c r >\yJLi\ ijjt ijtlAJI
375
4e JUa ji JU- JLuIus
submit to You." When he rose

from bowing he said: "Allah hears
those who praise Him. Our Lord,
to You be praise, filling the
heavens, the earth and that which
is between them and filling
whatever else You will besides."
When he prostrated he said: "O
Allah, to You I have prostrated, in
You I have believed and to You 1
have submitted. My face has
prostrated to the One Who created
it, shaped it and gave it a good
shape, and opened its hearing and
sight. Blessed be Allah, the Best of
creators." Then he after said the
salam at the end of the prayer: "O
Allah, forgive me my past and
future sins, what I have done in
secret and what I have done
openly, what I have transgressed
and what You know more than I.
You are the One Who brings
forward and the One Who puts
back, there is no god but You."
Jivi litj J-LL ja CJ-f
SjJj Jjuj ill ; JIS
^ ^ f " i
iîJi j* jjb
i ^ 1 L j w -U L* J jjs>\ j 1 1 1 : JU
Uj cj ^ i Uj
d Ij \ V Aj 1
cA.r :^1] jjJf Yl \ V
[in ,a* o t
.(vv\) :
oL-i :
Comments: [Its isnad is sahceh, Muslim (771)]

Hanafiyyah said: 'Ali (*&>) said: O
Messenger of Allah, if 1 have a
son after you are gone, 1 will call
him by your name and give him
your kunyah. He said: "Yes." That
was a concession from the
Messenger of Allah $) to 'Ali.
tj-LloJl ^jS- Jos ^Sj W *
JjJJ 1? JU : Jli /v' j*
s-lif jJ ij iliL J jJ j j) Sf\j\ ! aIji

: Jli 4 ijJL~i.lt
i ^ i J jJ* j j* j lisi
tali >1 ! riijiij

said: The Prophet (*) assured me:
No one will love you but a
believer and no one will hate you
but a hypocrite.
& J* J-
: e*j
-m
ui JJ if
ui ^
4-U
JiC <\ V}
Musnad Ali Ibn Abi Talib &.

Muslim (78)J
732. It was narrated that 'Ali (40

said: The Messenger of Allah (^,)
commanded us to check the eyes
and ears [when selecting an
animal for sacrifice]
733. It was narrated that Marwan

bin al-Hakam said: We were walking
with 'Uthman (&) and saw a man
entering ihram for both [umrah and
Hajj]. 'Uthman (4*) said: Who is this?
They said: 'Ali. He said: Do you not
know that I have forbidden this? He
said: Yes, but I will not give up the
advice of the Messenger of Allah {^)
for your opinion.

according to the conditions of ah
Bukhari]

Hujayyah said: A man asked 'Ali
(4*) about (sacrificing) a cow. He
said: (It may be sacrificed) on behalf
of seven people. He said: (What
about a cow with) a broken horn?
He said: It doesn't matter. He said:
(What if it is) lame? He said: If it can
reach the place of sacrifice, then
slaughter it. The Messenger of Allah
(*) commanded us to examine the
eyes and ears.
Comments: [Its isnad is /r/?s<m]

'Abeedah that 'Ali (4i>) said: The
Messenger of Allah (ge) said:
.-dUo jl jj JlC JLmm*
.(va) :
j* l2a>- -VTY
. Jls . AaJL.
.oiYij jliil jl JjH -dJt J jL' }
. ao ^ cATi t vrt
[\r\Y i N Y y
^ V I .^Sj LjJL>- VYT
Cf. ^ k (V V^via^'
J>-j lili . jUli 'cS :Jli { ^>Jl
^ lui ^ : j uJU- JUi c ^
y* ai I jk-vt *J i : Jlii k : t^lUi
j> jj isij cjL; : j\i s\1a
[\ \r\ : î]
( ' 3-ir > : c
i _ r & jLi-. liiak : gj vTi
4^ : j* j^s y\
VsySj) : Jlci .ikk. jf- : J'uj Si'Ji3\ j*
Jvi : Jla N : Jlii VjyJI
* *Ul J Ul*l i ^Sli jXlLJl wklf bj
[VVY : . jiVlj J M
f jlk- jj ^ ^ lljjk- -VT o
U* : j- 1 j* y. Jj**
377
Js> i-JUa ji Jc JJuLl^
"There will emerge some people

among whom is a man with a
defective arm, or an incomplete
arm, or a small arm." If you could
exercise restraint, I would have told
you what Allah promised on the
lips of Muhammad ( 5 ^) to those
who kill them. 'Abeedah said to
"Ali (.&): Did you hear that from the
Messenger of Allah (j^)? He said:
Yes, by the Lord of the Ka'bah; yes,
by the Lord of the Ka'bah; yes, by
the Lord of the Ka'bah.
Jjl Jtf :Jli ^Jf jf-
*t' 'ii * ' > *1 * '
'A?-*-* j* p *=? py
jAsjCj'V \jjia~j jl .jlJI _j! . jlJI

j 0L_! dJl jlpj IL
dJl d y*> j dA dJi i oJdP dli
1 ^ ^>1 f jj Jl* V&te
hn ji
,( \ 'll) :
Comments: [Its isnnrf is saheeh, and Muslim (1066)]

M that a servant of the Prophet
(*&) committed an immoral action
and the Prophet (*%) wanted me
to carry out the hadd punishment
on her. I went to her and found
that the [post partum] bleeding
had not yet ended. So I went to
him and told him, and he said:
"When her bleeding ends, carry
out the hadd punishment on her.
Carry out the hadd punishments
on those whom your right hands
possess (i.e., slave women)."
jlp ^f LjjA VYT
0 * 4'^' J}
UjU- jl : *Jf
jjlp j*jl jl iS jsr^'
lip :JL j$ 1 1 jrf r'
Jj-t>Jl V -XJl lyll-P pjii 1^0
[tVI U
1 jAj j jAJ
^JLpVIxp
Comments: [Hasan because of corroborating evidence; this is a da'cef isnad]
737. It was narrated that 'Ali (.#-)

said: I used to think that the bottom
of the feet were more deserving of
being wiped than the tops, until I
saw the Messenger of Allah {jk)
wiping the top of his feet.
Comments: [A saheeh hadeeth , when

all its isnads are taken into
consideration]
J\ If Si G&. -.y\ ililv -vrv
Jj\ cis : Jli. If 4* J* jl'-M
t U* fd&'jA ^L*JL ^juli jjalJ jl

! J It 4JI Jwj cd ! j
[>^11 1 ms t \* u * \r 1 \\\ <\\s
j 1 ** J? j. j .v -1 - :
.4d>j dUJi JUw> ^ ^ ^jai jljJ I jLj'.j
378
, ji fjj y. aIL*
738. It was narrated that 'Ali (4fc)

forbade us to mate a donkey with
a mare.

da'eef isnad because it is interrupted
between Salim bin Abul-Ja'd and
Ali bin Abu Talib]
739. It was narrated that 'Ali (**)

consulting (the believers), I would
have appointed Ibn Umm 'Abd
('Abdullah bin Mas 'ood)."
Comments: [Its isnad is cia'eef]
740. 'Ali narrated that Fatimah

complained to the Prophet ( 5 ^)
about marks left on her hands
from making dough. Some female
captives were brought to the
Prophet (a^) and she went to ask
him for a servant, but she did not
find him so she came back. Then
he came to us when we had gone
to bed. I went to get up, but he
said: "Stay where you are." He
came and sat down, and I could
feel the coolness of his feet. And
he said: "Shall I not tell you of
something that is better for you
than a servant? When you go to
your bed, say Subhan Allah thirty-
three times, Alhamdulillah thirty-
three times and Allah Akbar thirty-
four times."
kjjJL>- : *-S j -VTA
t)? j* >J} 0 ? 'J'
dl dLH djd.j -J I*
[\\ a : y\] .y) y
IjJkj t,e ^
'*T^ ^ cfd-J j* jjL- ^tkiVL

i jUfcjl Jf* i jLad. QjS- - vr\
dJI <Jli j/f- ^
lu>-l
sji
ii y : y j -VI
jl : y Cild : y y J, yZ-'M y j*
y\ (Al / \ ) odUi <ui?U
dLlJ *eJli y* ^ 1)1 ^
-Uj UlJli : Jl# cUili
* } J . ^ r 1 / ^ ^ x ^ ^
dl*> c~*di 1 J 15 iUo-LAi L)JL>1
i y y^r fl>j .
U53 y> U y~ UJjI : J <. <ujJ

illt lil y
^ j L> oLx^>j
[ 1 * f : >-1 j] UJjl AajjS j
.(YVYV)
Comments; [Its isnad is saheeh, al-Bukhari (3113) and Muslim (2727)]
379
-4k >-JUo jl ^ Jc J_uU

Hayyaj al-Asadi said: 'Ali said to
me: I shall send you on the same
mission as the Messenger of Allah
(s^) sent me: do not leave any
image without erasing it or any
built-up grave without levelling it.

Muslim (969)]
742. It was narrated that 'Ali (..)

said: The Messenger of Allah (*^;)
liked this soorah ; "Glorify the
Name of your Lord, the Most
High" [al-A'la:87].
l . j L-L-k 3 V t 'i
: jli J .JO J
> ^ y ' ' * 0> ' "
^ ^ J
\Ji Yj Yi YiiL i : N oi in
[tav
.(^1^) ,yi^> I
-vtY
& m y- y ]
: sJla l. OJ i Ojj k^j 0 15
4j&' & ;it cf*?

(j:' y s.s " jL; ! -gis*"

said: Three people came to the
Prophet (j^) and one of them said:
O Messenger of Allah, I had one
hundred dinars and 1 gave ten of
them in charity. The next one said:
O Messenger of Allah, I had ten
dinars and I gave one of them in
charity. The next one said: I had
one dinar and 1 gave one-tenth of it
in charity. The Messenger of Allah
(*&.) said: "You are all the same in
reward, for each of you gave one
tenth of his wealth."
Comments: [Its isnad is dace/]
yCf-j
said: The Messenger of Allah (s&j)
had large hands and feet and big
joints.

VtT
liii J^3 c :jU-Ui jui <#^1 ji 2
. a bU_L>aI4 i jw.1 ^
J 015 Ijlll U :^YI Jli;
'b : JL*J . tjjla . ~ -*
4 jlLj !TJl d
/^\ J jjdfn M j jli : Jli

[^ro : Ji;l] . JU Jl w
j lli -V i t
y J> dHu- h*
J* y. J~*r y. j*
H i j 7 *jJa!)\j jj2-i jidl jl5
[vn : î] ;UJ>
380
XlUa
Jlij
CS.
y * *-1' jz* Jji jJ dJl-L* ji jUU-
.olid) y jLj- a S^y .ilia. ^_J : y LaJ l

\fi- \ \f> . 4JL^ l \C- *_5j kjJ>- Vt
W* 3si V' '-
^ ^-U *>'j dil'l
[na- :,î ; ] Ui iî
'is- 1

said: The Messenger of Allah ($fe)
said: "If two disputants sit before
you, do not speak until you have
listened to the second one as you
listened to the first."

isnad is da'ccf]
746. It was narrated that 'Ali {<&,)

said: The Messenger of Allah (^:)
was neither tall nor short; he had
a large head, a big beard and
large hands and feet. His face had
a reddish colour; he had a long
thin line of hair from the top of
his chest to his navel; and he had
large joints. When he walked, he
walked energetically as if walking
downhill. I never saw anyone like
him before or since.
Comments: (/hrsan because of

747. It was narrated that "Ali ( 4 *)

said: Chosroes gave a gift to the
Messenger of Allah (# 5 ) and he
accepted it from him; Caesar gave
a gift to the Messenger of Allah
(*;) and he accepted it from him;
the kings gave him gifts and he
accepted them from them.
Comments: [Its isnad is da'ecf because of the weakness of Thuwair bin Abu
Fakhitah]
y* (Jjjjuwdl Ldai- --Yt^

f ['- '* > h, .
jztT ^ 1 y j* dj ' -4c- j> O Uaf-
ItsS ^ 1 J y ' j 0 15^ <J li yp <, laa y I
j ^ <. <. CAdlj
laj * d k *
jl j*J < s> * IdiS U5j
[lAf : ^>- 1 j] .<L> ad N t ju
J ^La CA^jL-S" J J, p- I jj-ti
jj dt ^
yi- ^Lj h*~"I djrd A ji kja. VtV
& j* j!i
Jr^
d oJlaIj t <o ( J ? ii d
[' Yro :>;i] . JJi liylM
0 j Lw.1
J 4* dj^jl j! j. ^tl 1.
d^r* y ^ i* jJ- y <ct-
Musnad Ali Tbn Abi Talib
381
-Jc k-jJlki Jj|t iJjC I lAj tt <
748. It was narrated that Shuraih

bin Hani' said: I asked 'A'ishah
about wiping over the khuff (leather
slippers) and she said: Ask 'Ali, for
he knows more about that than me;
he used to travel with the Messenger
of Allah (as). So I asked 'Ali (-*)
Allah (x!j) said: "For the traveller,
three days and nights; for the one
who is not travelling., one day and
night."
Comments: [A sahech hndeeth]
-y -tfj 'J***
749. A similar report was

narrated from 'Ali (.&) from the
Prophet (&).
Comments: [A ytheeh hodeeth]

'Abdullah bin Zurair al-Ghafiqi
said: I heard 'Ali (A) say: The
Messenger of Allah (fe) held some
gold in his right hand and some
silk in his left hand, then he raised
his hands and said: "These tw r o are
haram for the males of my u trim ah."

;J- Ly -VIA
y. d'r' y y y
: dJlii k jf- iwti- cJ 1 ^ : Jii
( 1 ) 15 ^ k * t-i*
Jli : jlii Qp dJl_s : Jli . fill JJ~'j

jLI iiAj j > dJl
i va : ikd] . 3 pj
[uvv t mo k \ m ^ m c i . r ! Xj
y .
jifl*
JuP V
4 ^
-
Aji
cji ;:A y
Jjl .i-
k 4 ~*~jai\
in
Qp
lx~
: jli
&
k j
a!> ' *. i
JjS
jUifl
lAto :
:>;ri .
(<=) that the Prophet (#e) used to
say at the end of his Witr: "O
Allah, I seek refuge in Your
pleasure from Your wrath, I seek
refuge in Your forgiveness from
I \f' wL. j Ia>- ^j-y- 1 : ~*tji ~Vo ^
y y y y
j yC jlS 1 ^ ^JS 1 jl : Q* k^LL* y\
yt *y x J\ (4^'* ; tjj y s y
382
Your punishment. I seek refuge in

You from You. I cannot praise
You enough; You are as You have
praised Yourself."
Comments: [Its isnad is qazoi]
752. It was narrated from 'Ali (*&)

that the Messenger of Allah ($k)
forbade the people to raise their
voices over one another when
reciting Qur'an between Maghrib
and 7s/T.
Comments: [Hosflrt because of

da'eif isnad ]

Rabee'ah said: I saw 'Ali (4i) when
a mount was brought to him to
ride. When he put his foot in the
stirrup, he said: Bismillah (in the
Name of Allah). When he got on it,
he said: Glory be to the One Who
has placed this (transport) at our
service and we ourselves would
not have been capable of that, and
to our Lord is our final destiny.
Then lie said alhamduJillah three
times and Allahu Akbar three times,
then he said: Glory be to You, there
is no god but You. I have indeed
wronged myself, so forgive me.
Then he smiled, and I said: Why
are you smiling, O Ameer al-
Mu'mineen? He said: I saw the
Messenger of Allah ( 3 fe) do what I
have done, then he smiled and I
said: Why are you smiling, O
Messenger of Allah? He said: "The
Lord is marvels at His slave when
fir uJUo (jl (Jl, JLiiUi
'si* c ' * * * ,
c-Il t Y tJjL* Sl
t <uv .iLJL r Jo. \;<
J :
( w f\) : 0 jl jLj; 61 ^ -vot
j* J* ^ V
J j' J* npjLiJ 1 . /y
js- fP 11 SPv j' P !
[*nr
j> 1 Ijjkj <<
: G?>*
ju
-vor
V V*
'if
- pi
uil
(. ipsJ
jjlJLi
: Jli
LkAi
(.pi
: Jli
op jUtli p .^J jts. li ( _ rr ij cuLLb
cJi;
> : Ji
j. rf'
U oi
sP-yJ?
, %
r
U lL* Uj
p!
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:Ji
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: Jli lj| ajp vA/Jl J_j>J
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[\ 01
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383
4* ji
he says, 'Lord forgive me/ and He

says: 'My slave knows that no one
forgives sins but Me/"
Comments: [ Hasan because of corroborating evidence]
siajbJl kiL jZ* i a y-iJ >- :
j-^rj U< y 1 . .) *
J Si S?.J *.

'Abdullah bin Yasar that 'Amr bin
Huraith visited al-Hasan bin 'Ali
(4) [when he was sick]. 'Ali said
to him: Are you visiting al-Hasan
[during his sickness] when you
feel what you feel? He said to
him: You are not my Lord, to
direct my heart as you will. 'Ali
(4*>) said: That does not prevent us
from giving you advice. I heard
the Messenger of Allah (*%) say:
"There is no Muslim who visits
his [sick] brother, but Allah will
send to him seventy thousand
angels who will send blessings
upon him from whatever hour of
the day it is until evening comes,
and from whatever hour of the
night it is until morning comes,
'Amr said to him: What do you say
about walking in front of or behind
the bier at a funeral? 'Ali (*&,) said:
Hie superiority of walking behind
it over walking in front of it is like
the superiority of offering a
prescribed prayer in congregation
over offering the prayer alone.
'Amr said: But I saw Abu Bakr and
'Umar (dfc) walking in front of the
bier. 'Ali (*) said: They did not like
^ jL/>- lLJb- Vo i
: jUJ y dJl ole. jfi- // Li
is. is. yM ^
oJJ if!] 5j JU*
jl L * \ : l)s> Jl* .cJj.
< /' 1 1 jj ![ jl Y
9 __ > > S - ^ * I
(4L* 13 11 J
4U 4 ll oill 4 ~CjI Yj iLC-
jl 5 J-Ill wjULI jl
J , Jja- <J j U . N ^ *3 j
jl 144 s?.
44 1 is y
^ t LpJo
jj L I I j b . j j*s* J b .c Jj- / 1
LL$jl : Jt* . S3 Uj-cJ i jlal jCJL-*i y*" ?
[<Wo : ^l] If M U / ILi

aJL^>J J> Ij I |Jbbj t > : ryj
. ,1 . V 4UUu*
to embarrass the people.
Comments: [Hasan because of corroborating evidence; this is a da'eef isnati

because Abdullah bin Yasar is unknown]
755. It was narrated that 'Ali bin ,-x s - '< -
UJJL>- : yiJOr Jj iwvi UJJb- -Vfo
Abi Talib ( 4 *) said: The Messenger

of Allah (%;) gave me a suit of
ui *3 0^
4iO
Musnad Ali Ibn Abi Talib dh
384
pure silk and I went out wearing

it. But I saw anger on his face, so
1 tore it and divided it among my
womenfolk.

(2071)1
756. 'Abdullah bin Shaqeeq said:

'Uthman (to* ) forbade tamattu' [in
Hajj] and 'Ali (^) enjoined it.
'Uthman said to 'Ali: You do such
and such. Then 'Ali (4&>) said: You
know that we did tamattu' with the
Messenger of Allah (). ['Uthman]
said: Yes, but we were afraid.

Muslim (1223)]

Abi Taltb (4~) that the Messenger of
Allah (^f) said concerning the
nursing infant: "Sprinkle water on
the urine of a boy and wash the
urine of a girl." Qatadah said: This
applies so long as they are not
eating solid food; if they arc eating
solid food, then it is to be washed
in both cases.
758. It was narrated from 'Ali (4k)

that the Prophet (ig) said: "No one
(truly) believes until he believes in
four things: until he believes that
there is no god but Allah and that 1
am the Messenger of Allah Who
sent me with the truth, and until he
believes in the resurrection after
< to_JUo JLiilii
jui :JU yJUp y y iwij
k ^4^ J_p J
y. IfMjJ :JU 4 f+Z-j siJly
: j t (3A i>) y
. - L. > ,-;s . . . , . > * , , ,
y y Lj-u*- - V o i
il> Uip j U : dj I .y J : J li 5 j l*
Jlii t yX> frj y ydl
^ - IJy JU p .llsj 1 j iU] : ÛJ

.Jlii jlii J ^ L*l*j jJ LI
[ VY : ^*-1 j]
.( > Y YT) >
y} s*"
LAa y j Ik* bj Ju- V 0 V
oJ y yy y} y y
J jy is a#} J i-i
II J JU ill y : wJU,
bU t^lklaJl I o ^ la 1 p U IJlaj rblii JUs
[o'lY' . b^nj-f
y -^to>L UjJj>- Vo A
tf If Ji tojs^J If 4 jy*-* y
J- & i-]i* N :Ji JSI yk f <Jy l ^
todll N] <ul Y jl
< l JjJ-;
385
^ wJUa Ji ijj (_Jlc I > I ri i 4
death, and until he believes in the

divine will and decree."
- i- -
yty
JL'l
iiriji
759. It was narrated from 'Ali (^)

that he came to the Prophet (^g)
and said: Abu Talib has died. The
Prophet ($k) said: "Go and bury
him." 'Ali said: He died a mushrik.
He said: "Go and bury him." 'Ali
said: When I had buried him, I
came back to the Prophet (*) and
he said: "Do ghusl."

.jLi dl* t
ui J j- : .Add* wJL>- V o 5
cJlw : Jli jl-rd.)
vJlL Ui 0] : Jlii 5^ ^*1 dl : l)f
: Jlii .# jiy : -jk ^Ji Jlii .*Li;
:Jli .sjlj# * eoi* : Jlii ola
; f dlii ^
[\ *<tr cA*v : jiiii] . jju*

Abi Talib (&.) said: The Messenger
of Allah (jgg) instructed me to sell
two slaves who were brothers, so I
sold them and separated them. I
told the Prophet (^g) about that
and he said: "Go and find them
and take them back, and do not sell
them except together."

da'eef isnad because it is interrupted]
. f Li Jtj- 1 dU i ? * a J L - i : fmj
# / ^ # ^ } 9 J * f ''i ^
_ -I*- likx> : Ida?- 4
j* ^ A i^ 1 1* - y) j? 1
f} y. IA ''JAt y) y. y^l^ AA
J-yS jJ M ^ ii j^3 :jii
dih vij ^5-ii 1. 1 .t cj fj ^ yy*~^
t ILgSjji# : Jlii ( tA / \ ) ^llj
[ \ * 1 3 : jliii] ,* 1 V j
p5UJl JA |J Ajjf
e-LkiN
i -t 1JL*J
761. It was narrated that 'Ali i+)

said: Witr is not a must like
regular prayer, but it is a Suntmh
that was established by the
Messenger of Allah (*fc).
J\ _lp Uj jj>- V*t ^
y (*- f ^ y jljj.
sA ] irA IA
S ^ ^ j iO - ^ r - ^
dJ 1 j J . e 1 AX.Q
[toY : . -Jk
ok-j : ^
762. It was narrated that 'Ali (+)

said: The Prophet used to
wake up his family during the
last ten (nights) of Ramadan.

Muhammad bin 'Ali that he heard
'Ali bin Abi Talib (.&>) say: The
Messenger of Allah (^) said: "I
have been given that which was not
given to any of the other Prophets."
We said: O Messenger of Allah,
what is it? He said: "I have been
supported (against the enemy) with
fear, I have been given the keys of
the Earth, I have been named
Ahmad, the dust has been made a
means of purification for me and my
ummah has been made the best of
nations."

said: The Messenger of Allah (gfe)
used to pray Witr at the time of
the adhan and pray two rak'ahs of
Fajr at the time of the iqamah .
because of the weakness of AI-
Harith Al-A'war]
765. It was narrated from 'Ali (*&.)

from the Prophet (jfe): We spoke of
the Dajjal in the presence of the
Prophet ( 2 &) when he was
sleeping. He woke up, with his face
red. and said: "There is something
else I fear more for you," and he
mentioned something.
jLi
-5. u-JUa J tjj jic. .j;,;,*
'Jl JLP -VtY
*Jf if if 0^1 i/. 1 If
dj>l ia lyj ^ jl ;Jli
[u or 4 > ua t \ Hi
If -f-> -vir
If 4f <ji _ -ddd* _ dll 4s-
di : ^ ^
pj U C-dapl : dll J Jli
!jlii l J : iliii 5 dVi j* LX
f . , l ^ B ^
C ^- j aP \ j i j} Lj % B ; Jli l*
4-U^l 4 pUl
[wiy : ^ji]
0 ^ d -I :
if ^ -Vtt
jl5 Jti
,_â S j t jliS/l Xf- JJI J yZ,j
[oH :^lj] .dlWl j4 1
jtadl >. i" LaJ \ S.K *.sL ,1 : *ui
-iS/l Llad
EiJtd -Vto
* ?
4 iSy" Cn ^ 1 m ^r " ii* 1 b*- 4 j II*
ol, JbtjJl m if 'Jf
4-e^j 4 ^jL ^Lll
<uJ5 ^5 j ^ lilJj 'Is-'b : Jlii
387
Comments:[Its isnad is da'eef because

of the weakness of Jabir Al-Ju'fi]

said: A male or female mule was
given to the Messenger of Allah
(^) as a gift. I said: What is this?
He said: "A mule." I said: Where
does it come from? He said: "From
mating a male donkey with a mare,
and this is what is produced." I
said: Should we mate [a donkey]
with [a mare]? He said: "No; this is
only done by those who do not
know."

da'eef isnad because of the weak-
ness of Shareek and Ali bin
Alqamah is unknown]
767. It was narrated that 'Ali {&)

said: When I asked permission to
enter upon the Messenger of Allah
(*&;), if he was praying he would
say Subhan Allah, and if not he
would give permission.

(+) that the Messenger of Allah
(^) came to the place of sacrifice
in Mina and said: "This is the
place of sacrifice, and all of Mina
is a place of sacrifice."
Comments: [Its isnad is Hasan ]
4* ji efc.
jp 0 jl>- : joT ^ ^j>i j v*\*t
. _ * i , . . , > i
k 1 ^ l ji |*j U* je- i is j \ j Ui*.
-Ji* J Qs- J-
\ l_u> U : cJLu <. il i. j\ <, J } i J jZ/ji
tfr* J _jl k ( J^> il : Jii
k J. e- i-v* ! J'J
j'li I : sjiJii # IJl L. f\. i -*
tilJj JjLoj UJi k N 1 * : Jii L Js
l\r t VAo : î] .ahjtiZ V
0 i L ij lo jjd S> I ;*u
j> V3V
J all* js k^jll j> js
U J- kljl J fjs- js kj^j
I . (J li ^ I
k^Jl i'A> Ji JIS j} ^ Jill JjJ-j

[ 0 A A .jil kldj ^1* jl5 jr.
,pLLa!L
^ jllLi js UjJU- -V3A
U 4'V^ 1 y! A U '+A
y j ^ u '*yj- 'ty j A
j\ m j j-.fjs.jz. k g\- }
kyiijl iJiiii : Jlii
[03Y .k>J; '4FT
iL-l
388
Musnad Ali Ibn Abi Talib J&,

said: When al-Hasan was bom, I
named him Harb [which means
war], then the Messenger of Allah
(SS) came and said: "Show me my
son; what did you name him?" We
said: Harb. He said: "Rather he is
Hasan." When al-Husain was born, I
named him Harb, then the Messenger
of Allah (s^) came and said: "Show
me my son; what did you name
him?" We said: Harb. He said:
"Rather he is Husain." When the
third one was bom, I named him
Harb. The Prophet ($) came and
said: "Show me my son; what did
you name him?" I said: Harb. He
said: "Rather, he is Muhassin."
Then hi* said: "I have named them
after the fashion of the sons of
Haroon, Shabbar and Shabeer and
Mushahbir."
Comments: [Shaikh Ai-Bani graded

it da cefm his book da'ecfah (3706)]
770. It was narrated that 'Ali (4,)

said: When we left Makkah, the
daughter of Hamzah followed us,
crying: O uncle, O uncle. I took her
by the hand and gave her to
Fatimah and said: Here is your
cousin. When we came to
Madina h, Ja'far, Zaid bin Harithah
and I disputed concerning her.
Ja'far said: She is the daughter of
my paternal uncle and her
maternal aunt is married to me -
meaning Asma' bint 'Umais. Zaid
said: She is the daughter of my
brother. 1 said: I took her and she is
the daughter of my paternal uncle.
The Messenger of Allah (#,) said:
"As for you, O Ja'far, you resemble
JiC'i is- ~ v "^
y is. ty}* y y\ y
piP jPJJl aJj Uj :Jlj
> : Jli uy. :<Lii : Jli u
'jyj , ji ajj uii >
b* : Jlii aIM *l>tj
y J: 11 -JI5 . bjj- ! cuL : jli *
z\j*j * vjuhi'i jJj uii ^ydJ-
U : Jlii ^ f yS\
- J li " y^*^* y Ji : J li : cJit
j??** j 1 J j j t* -J * l *
[<lor : jz\l yjllj
y s M ^ i i yd
J is i
( JÎ y*\ ^ y vv
y yS* y * Jvajj y y
y ji-
* ' * m s f/. 'S
^ 4 ^ o j^>- LlxJl
liibli Jj Ipiidi iUXj : Jli

Uli : Jli .Jilt pi 4jJo :J-iai
y. y^rj lil l$-> pjJJl
<s-y y^ pi y^
pi ' -Jj j Jlij ^ < *LP<l _
, \ -t , > _
y* ^ yj ^ .y\
! y*^r b c-jl lii* : dJl uj^j Jlis

4^ b cJl ^'j
Musnad Ali Ibn Abi Talib ^
389
me in appearance and attitude. As

for you, O 'Ali, you are of me and I
am of you. As for you, O Zaid, you
are our brother and our freed slave.
The girl should be with her
maternal aunt, for the maternal
aunt is [like] a mother." 1 said: O
Messenger of Allah, why don't you
marry her? He said: "She is the
breastfeeding."
Comments: [Its isnnd is hnsan)

said: I heard a man praying for
forgiveness for his parents, who
were mushrikeen. I said: Would a
man pray for forgiveness for his
parents when they are mushrikeen?
He said: Didn't Ibraheem pray for
forgiveness for his father? I
mentioned that to the Prophet (jfe)
and the words "It is not (proper) for
the Prophet and those who believe
to ask Allah's forgiveness for the
Mushrikoon, even though they be of
kin, after it has become clear to
them that they are the dwellers of
the Fire (because they died in a state
of disbelief). And Ibraheem's
(Abraham) invoking (of Allah) for
his father' s forgiveness was only
because of a promise he (Ibraheem
(Abraham)] had made to him (his
father). But when it became clear to
him that he (his father) is an enemy
of Allah, he dissociated himself
from him" [at-Tawbah 9:113-114]
were revealed. He [the Prophet
(^,)] said: "[That was] when he
died."
Comments: [Its isnad is hasan j
ft. t-JUa Jl Jit
Ljjp-ii ! JUj Ij C 1 1 c wiLd ul j (_*-**
ijji l JL LC- l bSf jaj
Nl (44/>) !dH J U :JJi 4jS\ j
. J* AJji -dt* ^ jjJ
*asv :J^\]
oLii, CjJL>- : ^yj VSM
IP J* g J^ 1 p J} P
\lXj iJrj : Jli
j&i: I :iiii
s-x.* ' ,<*J Jil . ij Lis
M SJV
\&A o> 'P* 65%
: i^yJl) : P* { J , 1
J >
.sJjU ui ; jvl OUtUr

*Jli jl t dJ
t 1 * *A 0 : Jiil] liJ
di Iw i
&J* 3
390
772. Iyas bin 'Amir narrated: I

heard 'Ali bin Abi Talib (4&) say:
The Messenger of Allah (*;) used
to offer nafl prayers at night when
'A'ishah was lying between him
and the qiblah .
Comments: [Its isnad is hasan on

the basis of other reports]
773. It was narrated from Hajjaj: I

heard 'Ali (^) say: The Messenger
of Allah (^) said: "If there was
only one day left of this world,
exalted, would send a man from us
[Ahlul Bait] to fill it with justice as it
was filled with injustice." Abu
Nu'aim said: "A man from me."
He said: On one occasion I heard
him narrate it from Habeeb from
Abut-Tufail from 'Ali (<&>) from the
Prophet ($fe).
Comments: [The both isnad are

Sahceh and said it Ahmad Shakir]

said: al-Hasan most closely
resembles the Messenger of Allah
(*) in the chest and head, and al-
Husain most closely resembles the
Prophet (sfe) in what is lower than
that.
Comments: [Al-Bani graded it da'eef

in the da'eef of Sunan At-Tirmidhi
(4050)]

said: The Messenger of Allah (^g)
said: "Whoever commits a sin in
this world and is punished
therein, Allah is too generous to
t_JUa (jjl I A l III 4
nil*- JLP y\ -VVt
y. Mty. -yy) Ir 1
015 :
Jjii, i^_J lb
y) y
f .
Ipj
<0?
c~ *
5 dJ*
>- jLJ
bjjO-
: Vli jj
i;. ij-
Hilo -vvr
l/J If
r^ 1
Or*
'dy L >
Jli
LilaJ I
(. *>L - j fy-j ft dJl VI
4jl Jls 105 Vai- LiyliJ
* S vU-j : j.
y If 'J- r-r^ 'J-

m
. Jli t jUv;>w> sbLo-i :
J* -vv *
Is?- J* Zj* nibOJJ
U Jjl J jL'y ^01
LM \j J\ jJLiJl
Mi jt faS 015 u ^
y ^ IJ V ! w :
Tio.)
y} y lAy M &U- -vv
y.} ^1 j*
: M If
391
repeat His punishment of His

slave [in the Hereafter]; whoever
commits a sin in this world and
Allah conceals it and pardons
him, Allah is too generous to
retract His pardon when He has
granted it."
Comments: [Its istiad is hasan]
776. It was narrated that Habbah

bin al-'Urani said: I saw 'Ali (.&)
smiling on the minbar and I never
saw him smile more than that, [so
broadly that] his eyeteeth appeared.
Then he said: I remember what Abu
Talib said. Abu Talib came to us
when 1 was with the Messenger of
Allah (jg) and we were praying in
Batn Nakhlah. He said: What are
you two doing, O son of my
brother? The Messenger of Allah
(*^) called him to Islam, but he
said: There is nothing wrong with
what you are doing (or saying), but
by Allah you will never get my
buttocks higher than me. And
['Ali] smiled in amazement at what
his father said. Then he said: O
Allah, I do not know that there is a
slave of Yours in this nation who
worshipped You before me except
Your Prophet - and he said it three
times. [Then he said:] I prayed
seven years before the people
prayed.
Comments: [Its istiad is da'cef

jiddati]

Abi Talib said: The Messenger of
, ijtla ji . i ni i
;du 4 Aj y ij 10 HjJl 'r Jil J*
jd) 4 oJ_p <Cj y& /Jli jl j* J-lpl
a^p U pj aILp a !)1 yLi CjlII ^

tip Ji ^ }yu jl jy ilU
[l t ^ . lI ALP
ip-iL* y* y\ VV1
- S**
'IS- & J :JL5
4^1 Lip- CUj l j : (J li
jljJj '^S \ lSL>w=> Tl=si
*( 4_J Up I i d U 4 o \y
aJJI Ulj 4 4_JlL y) LLLp
liU : Jtli 4 illiJ
jJJl J yZ> j oLpjj ? ^y\ U jUlLaj'

0 Lw.: .n i ^jJL L* J]
Y ill) j&j _ ^.fc oY Jj (_>i3L jl _
dîj L^j iL> > l-U I
djU idlp jl Y jÎh :dU p %4-d
_ Jilj 'Ip iJjLp A^SlI cJu* j*

^-llll jl all _
[mr i\\\\ : iiii .uLl
^ J*S
aJJI JLi lllL -vvv
k - ^ '&J 4 J
392
Allah ( 3 ^) led us in prayer. He left

then he came back, and his head
was dripping with water, and he
led us in prayer. Then he said: "I
led you in prayer just now when I
was jumib. Whoever is in the state
1 was in or hears a sound in his
stomach, let him do what I did."
Comments: [Its isttcid is da'eef

Lahee'ah]
/* -t. . <J I - i
.5^1

Rahman bin Abi Laila said: My
father used to chat at night with
'Ali, and 'Ali used to wear summer
clothes in the winter and winter
clothes in the summer. It was said
to him: Why don't you ask him
[about that]? He asked him and he
said: The Messenger of Allah (sfe;)
sent for me when I had a sore eye
on the day of Khaibar. I said: O
Messenger of Allah, my eye is sore.
He spat in my eye and said: "O

Allah, take away heat and cold from
him." And I have never felt any heat
or cold since that day. And he [the
Prophet ( 5^)3 said: "I shall certainly
give the banner to a man who loves
Allah and His Messenger, and
Allah and His Messenger love him,
and he is not one to run away." The
Companions of the Prophet (jfe)
hoped for it, but he gave it to me.
Comments: [Its hnad is da'eef because

of Wakee')
wJUa (Jt uJuL *
_ f, It,
^>1 : o ^ ! jJJI Li
: dll xS- 0JU. : pjtU jf Jjj
y Jjl ji- YJfX -jjl XS
:Jli jj ffjj
^111 Jj-i , j C jLi

: JU 1 C J-Jai jj
Uij lid oJlJs
* S ; .* f ,
l i J? 'jj J* &
C'V'VA :^l j] U
! wijwaJ
y Jy-aJi jj jts jl Aji rri^rrA

y- J? J) y) y.j ^ -WA
Ji' 1 J irt
J* jl5_ j\S : Jli
v-jQj i. frlljJl y K_j.IJi.il C-D {j-X
?<d!LS< )J : -J JJii (. < -iX a] 1 . y t l:.-J I

Jl d[ : J Llii <Ju_j
Jj-j Ij - clTo 1 jrr^ rji X*j\ blj
jX y jl=i : Jli .JX\ ij Jl Ijill
Ui CjoI jUflll :Jlij
: JLsj <.XLajj jj- *Vj I3>- O-Uj-j
t aJ jdijj Jill KO'XJ *A>- J iily 1
LjJ ^ 1 aJJI
[U\v : Ji;l].^jtUU
K- ooL_,j
1 Ofi* j,rj K>:
of the weakness of Ibn Abu laila Shaikh
Musnad Ali Ibn Abi Talib 4-
393

said: I was sitting with the Prophet
(%) and 'Ammar came and asked
for permission to enter. He said:
"Let him in; welcome to the good
and purified one."
Comments: [Its isnad is Sahceh,

Ahmad Shakir said it]

about wiping over the khuff
(leather slippers) and she said: Ask
'Ali (4*). I asked him and he said:
Three days and nights - i.e., for the
traveller - and one day and night
for one who is not travelling.

Muslim (276)1

bin Hani' said: 'Ali told me to wipe
over the klmff (leather slippers).
Comments: [Its isnad is hasan, see

the previous report)

bin Shihab said: I saw 'Ali (4-=)
saying on the minbar. By Allah,
we have no book we read to you
except the Book of Allah, may He
be exalted, and this document -
which was attached to his sword -
that I took from the Messenger of
Allah (s^), in which are the rates
of zakah. It was attached to a
sword that had iron adornments,
or he said, that had iron rings.
> lJUa I I I i'll

Jtiil f \ : JU iuii l51- : & -VV<
i#
: j Lii <ji lL> li i j * Lo ^
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[\ u* -rr
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: cJlii jdkll ^113 1 y LijU
y_p*-t * p tj : J La* . I L
[v i A : j . \ *3i3 4
,(TV3) :
y J\ 1^ y\ CSjU- -VA \
til I y& i. o LJ y 1 y c -Lp y& . 0 ! .* *

jiyd : Jli yy y J*
[va * : ^^lj] .Îp ^-">*1 oi i ' j 1p
. jLiL Ji ilj ; I
^lilt jj jUU -vay

.'Jli j* ^ ijj j ^
li JJlj : Jî Hip
ill Ni ihU 4 ^
4tlk _ 4AJhu^lll eJj&j
( _ J oajl^5 I 4 J ill J ^ j ^
4l : Jli jl \JUJu>- <cUL- i 4 i"
[<m .AVi <\\A : 1]
Musnad Ali Ibn Abi Talib Js*
394
da'cef isnad because of the weak-
ness of Shareek]
783. 'Abdullah bin al-Harith bin

Nawfal al-Hashimi said: Abul-
Harith was in charge of some of the
affairs of Makkah at the time of
'Uthman. 'Uthman <*) came to
Makkah and 'Abdullah bin al-
Harith said: 1 welcomed 'Uthman
in the camp at Qudaid. The people
of the oasis caught a partridge and
cooked it in water and salt, then
they cut it into pieces to make
tharecd, and we offered it to
'Uthman and his companions, but
they refused to eat it. 'Uthman
said: It is game that I did not catch
and I did not order it to be caught;
it was caught by people who are
not in ihram, and they have offered
it to us, so there is nothing wrong
with it. 'Uthman said: Who can say
something about this issue? They
said: 'Ali. So he sent for 'Ali (.&),
who came to him. 'Abdullah bin al-
Harith said: It is as if I can see 'Ali
when he came, brushing some
leaves off his hands. 'Uthman said
to him: Game that we did not catch
and we did not order it to be
caught; it was caught by people
who are not in ihram and they
offered it to us, so there is nothing
wrong with it. 'Ali got angry and
said: I adjure any man who was
present with the Messenger of
Allah (sjfc) when the meat of an
onager was brought and the
Messenger of Allah (^g) said: "We
are people who are in Hiram-, give it
as* eji Cfc 1
V ixhflj
irt _ la liijjfc -VAr
- ' i '
ale. 0ai- ijJj J, 'J>\

iLr 1 . 'jbkJl ^ dJi
J* ^ OjUJI jU
Jlii i*fll J] jilip JJu ijUlp
jllip oXillb : y jUUl y Jit jlp
*UJl jjbl SliaJjli fcjJli JjllL
lily- V
jUip ^Jj
jJj (.sAiaJsi ij all? : ollip JUi

L*i ejlU '' l
?la* Jji y :uLlip Jlli
Jii 'J* J\ :\j&
(jla- yd I .OjUdl y dll alp
Jlii yp lalijl yj
valk. yu jUj *-UaJd all? : jUiP aJ

llj eSUals-
iill J-lil :Jl ij d- Ai :Jli
jU>- WdU. jJl jrT dll aâ
(*y f'P 1 : dh J^3
l!*l a^JLi : Jli J*>JI JjU ejA*Js>li

p- 1 i 3s!i> dll J w-bdid P
dll a$j. "iU-j iJJl jlUI : ^Lp Jlj
dJI uj-Z'j Jlii ^ a* .
395
,-JUa JXI
to people who are not in ihram."

Twelve of the Companions of the
Messenger of Allah (jfc) bore
witness to that. Then 'Ali said: I
adjure by Allah, any man who was
present with the Messenger of
Allah (^r) when some ostrich eggs
were brought and the Messenger of
Allah (jj^) said: "We are people
who are in throw, give them to
people who are not in ihram." Fewer
than twelve men bore witness. Then
'Uthman turned away from the food
and entered his tent, and that food
was eaten by the people of the oasis.
1 SjaaIsI UJ B
If i ?^ 1 If r&J*
ipliLJi aSjj jllip : Jli
.tUI JlaI jUiJaJl dJLlj ^15 1 j * d*- j
[AT* iAU iWAi : J\]
s-*...u9 jiu-i iJuj j > fy.f^
JSI j \fr xdj wU-b;- ^ xj

i* sjL/ ti[ ! '
.0 AY > )
Comments: [Hasan because of corroborating evidence; this is a da'eef isnarf]

'Abdullah bin al-Harith that his
father prepared food for 'Uthman.
He said: It is as if I can see the
partridge in pieces in the bowls.
Then a man came and said that 'Ali
(*&) was objecting to this. So he sent
for 'Ali, whose hands were dusty
because he had been knocking
down leaves (to feed to the camels)
and he said: You disagree with us a
great deal. 'Ali said: I am reminding
of Allah those who were present
with the Prophet (#;) when the
meat of an onager was brought to
him when he was in ihram, and he
said: "We are in ihram ; give it to
people who are not in ihram."
Some men stood up and testified to
that. Then he said: I am reminding
of Allah any man who was present
with the Prophet (ste) when five
ostrich eggs were brought to him
and he said: "We are in ihram, give
dx* ' dll -up -VAt
^p ir 1 - : : x)l>-
sUl dl I dll Xp
J] *fiA :Jli OUXp
UIp jl : JUi
t , , r -A ' - '
4jJli 1 * f*J vXajJ . lX*
.blip J dJUl ijlii ,Jfllidl
'J) ^ ^ ^ If
Uj* : (Jtii c ^ f**}
Xj-i iUl i
:oLXj i
111* : [} ] iuiS
jUlc- Ûi 4 jUu
.*uji jjki t d? l ia . i - o
[VAr :ÛJ
Musnad Ali Ibn Abi Talib >
396
them to people who are not in

Hiram." And some men stood up
and testified. Then 'Uthman stood
up and went into his tent, and
they left the food for the people of
the oasis.
.<tiU Jaj t_j 4 tfi
Comments: [ Hasan because of corroborating evidence]

bin Abi Talib that he said: A mule
was given to the Messenger of
Allah (*g) as a gift, and we said:
O Messenger of Allah, what if we
mate donkeys with our mares,
then we will have something like
this? The Messenger of Allah ( 3 ^)
said: "That is only done by those
who do not know."
Comments: [Its i sit ad is sahceh]
^1 f ~ _ O-d OJjlO : bill*. -VA$
^ b* on b* -
b* y.jj J>, dJl if
. , J - - * >-i - i
<1 > .t* 1 : Jb <ui
dj I (Jy_. j U : LUO 4 iUu dJ I J j *
LU>- Ujyt jJ
UjJ* : <JJl J jJLj JUi VajJfc
[vti i M
786. It was narrated that 'Ali (jj.)

said: Witr is not a must, but it is a
Sunnah from the Messenger of
Allah (j^c) and Allah, may He be
glorified and exalted, is One and
loves that which is odd numbered.
Comments: [Saheeh]
-d Jju ijU^l jjl f
787. It was narrated that the freed

slave of 'Abdullah bin al-Harith
said: I did Umrah with 'Ali bin Abi
I alib (&) at the time of 'Umar - or
at the time of 'Uthman. He stayed
with his sister Umm Hani' bint Abi
Talib, and when he had finished
his 'Umrah he went back, and
water was prepared for him and he
washed himself. When he had
.->^0 *iL^l : ?^f*s

jA lllaO VA*t
b* J, ]f JUOO) jTl l&U-
dO (V^ 3 J V' 0) : Jli [)f
yj J=rj dll o]3 Jjl Jy03 b?
['I 3 ' : j] ? ^ '-r*y

4pL . jlS" jjj -iff 17LJS a : gif*j
^J\ j0- -.fjlz UliO -VAV (\'\/\)
f # * l
C.H ^>\ ! JjLOUJ -f
5^1 -Af ^Jf pr'ldl b*
dil c '^f if .liy ^ vl
vj: On Ifh* <1* fOs>\ :Jlj ojUOJl jyi
J jf ^ 0 L-J' 0 O j j I . o 10 j Us
397
finished washing himself, some of

the people of Iraq entered upon
him and said: O Abu Hasan, we
have come to you to ask you about
something we would like you to
tell us about. He said: 1 think al-
Mugheerah bin Shu' bah is telling
you that he was the last of the
people to speak to the Messenger
of Allah (3^). They said: Yes, we
have come to ask you about that.
He said: The last of the people to
speak to the Messenger of Allah
(&S) was Qutham bin al-' Abbas.
788. It was narrated that Buraid bin

Asram said: 1 heard 'Ali (&) say: A
man of Ahlus-Suffah died and left
behind two dinars or two dirhams. The
Messenger of Allah (^) said: "Two
brands of iron; offer the funeral
prayer for your companion.
Comments: [This is a da'eef isnad

because Utaibah and Buraid bin
Asram are unknown]
789. It was narrated from 'Ali (+)*

from the Prophet (^), that he said:
"Whoever lies about his dreams
deliberately will be ordered to tie a
grain of barley on the Day of
Resurrection.
orroborating evidence, and its
isnad is daee'f because of the
weakness of Abdul-ATa]

Abi Talib (4o) that he said: My ears
heard and my heart understood
lib KwJlL j_jjl* ^1
<1 fyf
aIIp 4^*- j? j-y llli 1 J b- U

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<3 3 l . \ ljl>j . 0 y *'- 1
>W
iii xi jlt -v^.
ll /î jlUv* Liu>- . ^ u *r-l *
J* y^r u- i
398
from the Messenger of Allah (%.):

'The people follow Quraish: the
righteous ones follow their righteous
ones and the evil ones follow their
evil ones."

da'ecf isnad because of the weak-
ness of Muhammad bin Jabir Al-
Yamami]

Abi Talib (4*) that the Prophet (^)
forbade (as a sacrifice) any animal
that had lost most of its ear or horn.
He [the narrator] said; I asked
Sa'eed bin al-Musayyab and he
said; Half or more.
Comments: [Its isnad is hnsan ]

said: The Messenger of Allah (j&;)
entered upon me when I was
sleeping on the mattress. Al-
Hasan or al-Husain asked for a
drink, so the Prophet (ê) went to
a young sheep and milked it, then
al-Hasan came to him and the
Prophet told him to wait.
Fatimah said: O Messenger of

Allah, it is as if he is the dearer of
the two to you? He said: "No, but
he asked for a drink first." Then
he said: "You and I and these two
and this one who is sleeping will
be in the same place on the Day
of Resurrection."

because of the weakness of Qais
bin Ar-Rabee']
(jj t^C JUik*
y 1 *ri J J j y t Jy ' Jup
: Jli
[uÂ ivr : jz\
'- A z* 14* j
wbr jj v ; aJ
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[*irr :.i j] .idi ui
: jUp LIa>- -v^Y
y- y qJ>\ j, 113JU
jii :J \i ^ y yj Ji
^^^Jp J.JU u(j ^ *lii îp

: JL5 jl yS Jl yJjJul i
t Oj.ii k oti jj~Jl
ol>Js
?Idi Site ! <131 j ^3 l:
: Jli *4 h < 4* 4lsd j tV* : jj
l-L>- OU-*]
Musnad All Ibn Abi Talib 4*
399

said: The Prophet (,) said: "I
went out when the moon rose as
if it was half of a dish/' Then he
said: Tonight is Lailatul-Qadr.
Comments: [A sahcch hadecth, its

isnfld is da'ccf because of the
weakness of Hudaij]

Zadhan that 'Ali (+) said: I heard
the Prophet (*fe) say: "Whoever
leaves a space the size of a hair on
his side when doing ghusl for
janabah and does not make water
reach it, Allah will punish him
with such and such of fire." 'Ali
(4a) said: From that time I disliked
my head (i.e., hair).
I.L* AiP jOj y Llpj it i JaJL^-1 i^t il

Zadhan that 'Ali bin Abi Talib (4^)
drank whilst standing and the
people looked at him as if they
found it odd. He said: What are
you looking at? If I drink whilst
standing, I saw the Prophet (fe)
drink whilst standing, and if I
drink whilst sitting, I saw the
Prophet ($&) drink whilst sitting.

Muhammad bin 'Ali (4), that his
So J
j,; ^ dJl XS' 0.u>-
^jfi 1 yS' IjjJL*- : jJ jUJu
:Jts y tiilJi/-
4 is ji*j & i y>~ j >~ * ' i j
aJG SJlIJJI : Jlii i xj&r jli
^ L rl iJLfcj . J>*j
jJ SlU- :LlU Uil- -VU
0^ i diilj y& *w4LlJl y i-Uaf-
m & ^ :JIS J y &
j* j* tfy 1 d*' 1
y* li5 j US aj i Il/Jl 1 . 1 - 1 .1 a,11>-
*. I j Lp ^ *
[vtv : >-lj] OjSU- \as
y *U afr . 4 _ji j oil. I : J>v
. aIs 1 JL*j <CP e Ijj Loj li i JUJ i
' , j , ,'J , > S, ,'S ,
oUaP ill?- 0 JLt- : jU* 0.1*- -VÔ
yj y. & ^ J* ^'0JI y\
hJl a!!] yi j <. UjU
-dd- i
| V La :JLii
iiii* 4-
dr 31
C-j'j Jui ^ IJU-li 1 jjj
* UYo
i<m 1] .IjlpL*
-A'
[ \ Y Y Y vV^V im-
i \ \ Y A
*jL_J ^
id i. tijJ- -vî
^ dh xy yf' jLL*- 0j>-
XsJtX
Allah (jgj) had a large head, big

eyes with long eyelashes, reddish
eves, a thick beard, a pinkish
colour and large hands and feet;
when he walked, it was as if he
was walking uphill - al-Hasan
said: He leaned forward - and
when he turned, he turned with
his whole body.
Comments: {Its istmd is hasan]
797. It was narrated from Rib'i

bin Hirash that 'Ali bin Abi Talib
(**) stood up to deliver a speech
in ar-Rahbah. He praised and
glorified Allah, then he said what
Allah willed that he should say,
then he called for a vessel of
water. He rinsed his mouth,
washed himself, and drank what
was left over whilst standing.
Then he said: I heard that one of
you dislikes drinking whilst
standing. This is the wudoo' of one
who has not broken his wudoo'.
And I saw the Messenger of Allah
do this.

hasan isnad]

said: 'Ali ( 4 *) addressed us and
said: We have nothing of the
Revelation - or he said: nothing
written from the Messenger of
Allah (e) - except what is in the
Book of Allah and this document
attached to my sword. - [The
Jk: yJUa jl uLc. .Lull -4
jlS" ! JIS 4 J '-Jk Zjs- ji _ JlS*

J \s . Jl-
CLJdl lil
[tAt
y\ <\ *T /\) : Jll -VW
y d y y
Jf^- - if. lxA 1
ijjZ- <* . ' . >- 1 \j ot j3 ',,1
y} y. ijy o' 'J v rr y i/y.j y
\* iii 1 J I j Lda>- 4 iS > ! tt
^ uJji OldJleLiUJlijw ijlU

'-fjr* J yZJiiis k\S y.
01 : Jli pi y j
yj y_r-i 01 *']>i
3^5 dll J CJ' j* JL3 ya kyJ>j
[0Ar . iliu jZi
JM 1
jXjA 0 jl>- IaJJI Jlc- uiii VÂ
J ji\ yju>-
U :JUi y
y y : J j ' _ ^ I yj Uxjt
44 b! ^ U Nj _ ^ ill J^j
401
4> ji ij. Juu4i
narrator said:] He was wearing a

sword with an iron adornment. -
In it are the rates of zakah.
da'ecf isnad]
1U- 4
J _
5; a JLldl
.olij-iljl Alii#- wi~
>4 i.
[VAY
.sib j-i
799. It was narrated from Zirr

bin Hubaish that it was said to
'Ali: The killer of az-Zubair is at
the door. He said: Let the killer of
the son of Safiyyah enter the Fire.
I heard the Messenger of Allah
(*&) say: "Every Prophet has a
disciple and my disciple is az-
Zubair."
Comments: [Its isnad is Jiasfln]

gave me two slaves who were
brothers, and I sold one of them.
The Messenger of Allah (jte) said:
"What happened to the two
slaves?" I said: I have sold one of
them. The Messenger of Allah {^)
said: "Get him back."
Comments; [Hasan because of

is da'eef because it is interrupted]
biijJ* : jLif- Lj Jo-
rbf y jj If ^-4?
: jlii JLp 0\ j;li l[ :Jj JJ
J y~"j C-W.W fcjuJl Jj 1 L?
jjj * jU ! 3^ jIJl
[lA* r^l j]
*o
^ ^ f 4 * > i ^
! ^ Lj ^ A 1
4 ^ U*>J I 3 UL>- Lj d.>
id 0* 0*
SS^ aAJI Jj^-j ^
La J) ; jfcjfe dJJ I J j-irj (J Lii 4 I kl
rj (J Lif U*JL>- I kl "J I klJ-is
[VI- : ^-Ij] dll
LL il jjj i , .. . .: J i. <c- LUa)'^
Ul j t o jJJ j-~>-

Muhammad bin 'Ali, Ibn al-
Hanafiyyah, that the Prophet {^)
was shrouded in seven pieces of
cloth.
da#- ; y^~3 obap da#- A \
_ jrd y. y jfr ff If y
^ i 9 J I ^ ^ I ^ ^ 9 i ^ ' /
4 JUI jl^ UjJl>- . 0 Lif- J li
[VTA :^lj] J yS ^dl
Musnad A]i Ibn Abi Talib 4s,
402
4*- JUa ji ^JLc , t 'nil '
bj <.4j J_iP y -Uj>^ y aUI-Up ifl oluJ
' J^j jj :ÛvloX>.^ 4 (<U\)
802. It was narrated that Fadalah

bin Abi Fadalah al-Ansari - and
Abu Fadalah was one of the people
of Badr - said: I went out with my
father to visit 'Ali bin Abi Talib (4&)
when he was sick and had become
very ill. My father said to him:
What is keeping you here? If you
die, there will be no one to take
care of your (burial) except the
Bedouin of Juhainah. It is better for
you to be carried to Madinah, then
if you die, your companions will
take care of you and offer the
funeral prayer for you. 'Ali (*#)
said: The Messenger of Allah (jk)
promised me that I would not die
until I am appointed leader, then
this - meaning his beard - will be
dyed from the blood of this -
meaning his head. Then he was
killed, and Abu Fadalah was killed
fighting alongside 'Ali on the day
of Siffeen.
& ÛJI y -A Y
i '
y 4JJI -Up ye- _ J_il j y I __
y} y. If y
Jil y _ JjjLkjNi
y) y oW y} '^rf
. Jtf t lUjo] y y* twJLk

^ 1 , lj> vi.Uû y sJJLâi li ^,1 <J jUi
l>Vj\ N ; j JjLU jj ii4' iliU*!
iU> .iLLil ^Jj
o[ Jii .ciLip \jiiaj
Jf ^ ol Q\ ift 3^ Jjl J
y _ j <-yj\
- > , >- ,_ v
s} J?j *Js" _ fS
jj *J 1 rt <IL^>rJ 4 ojli-uJ :
.i)L-aj
Comments: [Its isnad is because Fadalah bin Abu Fadalah is unknownl
803, It was narrated from 'Ali

bin Abi Talib that when the
Messenger of Allah (jig) started to
pray, he would say takbeer, then
say: "1 have turned my face in
submission to the One Who
originated the heavens and the
earth, as a monotheist and I am
not one of the mushrikeen . Verily,
my Salah (prayer), my sacrifice,
my living, and my dying are for
Allah, the Lord of the 'Alameen
(mankind, jinn and all that exists).
-Up Lj-Ls- y fi-iLi Lilu- AT
if - A ^ y) y. ?bl -Up jjl yii _

'EfW if y ] y^
y} y yf If y} y. bf 'if
1 lij jL ul "
y U! Li j y'J^b ''
1 y ^-0 bj *ySji*J\
403
He has no partner. And of this I

have been commanded, and 1 am
the first of the Muslims. O Allah,
You are the Sovereign, there is no
god but You. You are my Lord
and 1 am Your slave. I have
wronged myself and I admit my
sin, so forgive me all my sins, for
no one can forgive sins except
You. O Allah, guide me to the
best of conduct, for none can
guide to that except You; divert
from me the worst of conduct, for
none can divert it except You.
Here I am at Your service, all
goodness is in Your hand and evil
cannot be attributed to You. My
existence is due to You and my
return is to You. Blessed and
exalted are You, I seek Your
forgiveness and I repent to You."
When he bowed, he said: "O
Allah, to You I have bowed, in
You I have believed and to You 1
have submitted. My hearing, my
sight, my brain, my bones and my
sinews submit to You." When he
rose from bowing he said: "Allah
hears the one who praises Him. O
Allah our Lord, to You be praise,
filling the heavens, filling the
earth, filling that which is
between them and filling
whatever else You will besides."
When he prostrated he said: "O
Allah, to You I have prostrated, in
You I have believed and to You I
have submitted. My face has
prostrated to the One Who
created it and gave it shape and
gave it the best of shapes, and
opened its hearing and sight.
&> L_J\La ^ji (JLt -Liili A
do cji jji uj
villi tAfcp \f\j i. if vvijl Yj i3J i
uty* J.
tiJi yi i '&$\
Yl l&i Jj- Y Js-
t vib Jj dS^ j-ijl j I vib dJLJ iCld
t io3 Jju if tidi Jlsi3
lilj . * J viilbdj
vld j ii; iSssj ill : jti
: Jli iilj
tJlojJl vilJj Ljj i dll
L* *(_)* J 4 b> j L*J

pjb-3 j* 3* lilj
.vi>- f U3 cJjJ U J bill ^Ll : jli
Uj vO-llc-l Uj (\ Y /\) Lj
v pdt' I *i^l U >
!iU jviJl Y1 dj Y vLijlJI cJi3
/y idydj JjUwl Ldb : Jli : dll
' ^ , j
I O -L-J I I Jii (J li 4j I v ^ I
iljb >L>% Y :J15 idl 3lll3
[vr<\
Musnad AJi Ibn Abi Talib &
404
A lJUs ^ JUULA
Blessed be Allah, the Best of , ,
creators." When he had finished ' 40 *
praying he said: "O Allah, forgive
me my past and future sins, what
I have done in secret and what I
have done openly, what I have
transgressed and what You know
more than I. You are the One who
brings forward and the One Who
puts back, there is no god but
You." Abdullah said: We heard
from Ishaq bin Rahawaih, from
an-Nadr bin Shumail, that he said
concerning this hadeeth, instead of,

"evil cannot be attributed to
You," he said: Evil cannot be used
to draw close to You.
Comments: [Its isnad is sahceh, Muslim (771)1

Abi Talib (.&), from the Messenger
of Allah {$;), that when he began
to pray, he said takbeer , then he
said, "I have turned my face," -
and he narrated a similar report,
except that he said "and divert
from me the worst of conduct,"
Comments: [Its isnad is salteeh]
805. A similar report was narrated

from abA'raj, from 'Ubaidullah bin
Abi Rafi', from 'AH bin Abi Talib
(*&), from the Prophet (.,).
l JLP
->- lljjb- -
A t
u*
<
y} y
ils
0*
y. :
JJl y- (
S\
jIp
'u*
wJ>
J y.
&
j*
CP 1
lal
b\s *
\ :
m j
1 *
: (J U *ol V] t 'S^Xs
[A*T 4 v j] j
4ljU ^Jiil 4il^| jitl
-A 0
J* djl J Cjr
J> y. Of 'J' ^'3 J>
405
806. Abu 'Ubaid, the freed slave

of 'Abdur-Rahman bin Azhar,
narrated that he heard 'Ali bin Abi
Talib (4*) say: The Messenger of
Allah (^g) said: "It is not
permissible for any Muslim man to

have any meat left from his
sacrifice after three days."

said: When Abu Talib died, 1
came to the Prophet (afe) and said:
Your paternal uncle, the old man,
has died. He said: "Go and bury
him, then do not do anything
until you come to me." So I went
and buried him, then I came to
him and he said: "Go and do
ghusl, then do not do anything
until you come to me." So I did
ghusl , then I came to him and he
offered du'a' for me, and I would
not be happy if I had red and
black camels instead of that. [The
narrator] said: And 'Ali (+) used
to do ghusl when he had washed
a deceased person.
Comments: [Its isnad is Saheeh ,

808. It was narrated from Ibraheem

bin Hasan bin Hasan bin 'Ali bin Abi
Talib (.&), from his father, that his
grandfather said: 'Ali bin Abi Talib
(4>) said: The Messenger of Allah
($fe) said: "At the end of time, there
will appear people who are called
ar-Rafidah because they reject
(yarfudoona) Islam."
-K. ujJIIs jl Jj JtL J-ul.4
if.
. + ^ I jj \ y . i yuu LAp- -A * 1
,, , ,i t i v , . , , . (
y} utijr 1 ' if iy)
^ ^ y. 9 t J ^ ^ ^ ^
if. iy^y
: ^ ill Jli :Jjt ULU Ji y\
a*j J jl l Sy'i Jyn
[oav :
>jj 3 *1^*
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f > . * ..
y jt r^ 1 .
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jis jUSii i>;
y LJa>-
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^ 1
jl :iiii
13 Jli y\
\ aÎ'i . t_j lj . . Li a* 1 1 ._li.jp
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s' i , ' p . , ,, ( ,f ^ ) ,,
p :Jl* kc!li jjJ AJJly
: (Jl* b i> oapj V
s i
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.jujii J 4 di yS iii */& j'ij : jii
[V0\ :~rjl
aJI*
y aJGJo IlâJ : lil j_t- liiA>- A* A
ifr^rJ ^ j
: J5JEJI y JJu JJjp jjl tJlJ
jU. 1 tf 0JL>- j
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Musnad Ali Ibn Abi Talib f
406

jiddan]
809. 'Ali (4=) said: I used to go to the

Prophet (%) and ask permission to
enter. If he was praying, he would
say Subhan Allah, and if he was not
praying, he would give me
permission to enter.

jiddan]

Muhammad Ibn al-Hanafiyyah
of Allah ( 5 ^) said: Allah loves the
slave who falls into sin a great deal
and repents a great deal."

jiddan \

Abi Talib (*&) said: When the
issue of madhi bothered me a
great deal, I told al-Miqdad to ask
the Messenger of Allah (as$) about
-A k-JUa jj jjtMiJt
y. If * j~$ If
'**} f J} y y jaA y)
Jli : v-JlL f tfy : <Jli -iA if
^ ff y jin <J^3
^ > A a' las*.
y) -Up -A 1 ^
If ,j{l ly JlIA.
ja Ai y. ^ if ^y. ] y. JM
y) f if JS f ify
i \Z^S . ^fs- J li : J ii U i
- . * , 4 . . , < - ^ (,
jl5 jlj ^ tjl5 jU i jiULili
[Â i^lj] oil 0%y fs- 'Jt
. c Law . L : , fv
JteSi I aj. :a!ji jLi- -At*
, ^t c ' j-lA : jL>_>- ^jl
i-itL-j dJl _Lp LjJA- j \ L 1 1
yj 44^' -jf If f
y. If
: Jli ^j\ if juAA ^
4^ il il jl 3 ' J^3 JU
[*i*o jjJl
y -uJA -Up &3iA -Att
b LAJ I JJ 1 Lj 1 : ^ 15 J jJ 1 f*L>-
if f j, Zj jIp
407
4* ^ (Jt j
it and he said: "Wudoo' is due for

it." He felt shy [to ask about this
matter] because of Fatimah.
Comments: [Sahech because of

l)f if i/) If *
ja\ LJ : (J U i ! Lb
t dJl <cp jllj ol jlai-nJt
J>- 1 Jl -o J-l5i
h\A .UtU
Lf-t- y>j Ujl Ijjtj ^ljwi i y jpi
812. It was narrated from 'Ali (&)

that on the day of Khaibar, the
Prophet (ê) forbade mutah
marriage and the flesh of donkeys.
Comments: [Saheeh]
îl : dJl jlp liiJij- A ^ Y
. Jjj iy jIa>- ILc>- : _5s_
% ( c j
jt Ji +f If if
JSf fjd Jr> M ^ ' % Jf if '*Jf
[MY : Îj3 .
jj ^ dJIj-P
813. It was narrated from Zirr

that it was said to 'Ali {.&): The
killer of az-Zubair is at the door.
'Ali said: The killer of the son of
Safiyyah will certainly enter the
Fire. I heard the Messenger of
Allah (jgc) say: "Every Prophet
has a disciple and my disciple is
az-Zubair bin al-'Awwam."

'Abdullah bin al-Harith bin Nawfal
that 'Uthman bin 'Affan (^) halted
at Qudaid and a partridge was
brought to him in a bowl with its
legs uppermost. He sent word to
'Ali (4*), who was feeding a camel of
his, and he came with the leaves
*(W *v) : r t (o \ io) .^>w> :
if. zAj r -^>4 <d J 1 *
Jt ^ V"
d I jj jp t 1** 5 ^ if dJu.
:** jUi .w.dl Ji )\ Js\i 0! :3
j^j di' Ji'j
db ^
[ : y>_ jii
i L^>- llj jS- : dbb LliAp- A i i 0*1/0
dll if A'j irt i^f dfc id
dlip jl dUii- jl : wÛJl
i- ' . : ' ' ,,
ibLi dli>Jt L * Iju ai Jjj
<
Musnad Ali Ibn Abi Talib 4k
408
dropping from his hands. 'Ali

refrained from eating it and the
people also refrained. 'Ali said: Who
here is from Ashja'? Do you know
that a Bedouin brought some ostrich
eggs and the meat of an onager to
the Prophet (^) and he said: "Feed
them to your family, for we are in
Hiram? They said: Yes indeed.
Then 'Uthman turned away from
his seat and said: We cannot have it
then.
da'eef isnad]

( 4 k), from the Prophet ($), that he
said: "The angels do not enter a
house in which there is a dog or
an image."

da'eef isnad]
816. Abu Ishaq told us: I heard

Hubairah say: I heard 'Ali ( 4 *)
say: The Messenger of Allah ( 3 ^)
forbade me to wear gold rings or
garments made from a blend of
linen and silk, or to use red
saddle cloths.
817. It was narrated that 'Ali ( 4 ^,)

forbade a man to raise his voice in
reciting the Qur'an before and
I XfcWfc* li 1*
ji JUuiJt
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irf- tjyi-
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.J: : ijiii
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.[VAr .eU
' Iaaj i c y p- : gyw

1. s i } 1 ijUjL?- y juj v yu-
_* siLs !j[
. ( \ AY \) : tijUvJl
y'jr*" I : V-i UjA>- :jlap uJjji- -AÔ

y. L 'l :J'i 4 >>u y yLe-
v aIJI JLp V
bli * : Jli <j!
[tty :cr ij y '3
i L >1 IJU _
^JU- yk _ ^ ill
[VYY ,^13
o iAiaJ I y*j _ jJti- li-c*- : j AW
jUJl >./}[>,
^ s _j-m ^ LlJ.
^ ^ 'Jb y
Musnad AH Ibn Abi Talib a
409
after 'lsha\ lest he cause his

companions to make a mistake in
their prayer."

da'eefisnad]

bin Abi Talib (*&) that the Prophet
(sfe) said: "Blood money will be
paid for the mukatab (a slave with
a contract of manumission)
commensurate with as much as
he had paid off."
Comments: [Sahceh]

(.&) that when the Messenger of
Allah (gr) gave Fatimah to him in
marriage, he sent with her a
velvet garment, a leather pillow
stuffed with palm fibre, two
millstones, a waterskin and two
earthenware jars.
820. It was narrated from aPHasan

bin Sa'd, from his father, that
Yuhannas and Safiyyah were two of
the captives of the khumus. Safiyyah
committed zina with one of the men
of the khumus and gave birth to a
child who was claimed by both the
fornicator and Yuhannas. They
referred the dispute to 'Uthman, who
referred them to 'Ali bin Abi Talib.
'Ali said: I shall pass judgement
between them as the Messenger of
Allah (^) passed judgement: the
child belongs to (the husband) of
the women and the fornicator gets
nothing. And he gave them fifty
lashes each.
.&> <-ilUa ji JLc. JLLii a
PI t J I T-3 ij I Li aT . si
. jj* V I j L>*J l
tVjJL- : jLtP tjJb- AÂ
J) Q* If j*
U jil 4^^^' iS*#} ^ ^4' j*
[vyt i *-!;]
llJjLi : jUp -A\^
d I . fP Ct
. : o Lip tv,. i >~ AY *
d l I t . l ^ J I Pyr" - ^
is. , , > , 0 '' ci. . . i , ,
^jA LilS^
ilpjli Lyu- i
* J idt&tP 1 1* i j
*lJuj ^4
t âLUlIj i ^ 11 4b aJjjl 1 djl J

[PI
^ J> oaL-rfl t fy>
j *J! aJij j ia,

j Li
AM 0A) : ( JU,j i(YA\A)
410
-& iwilUca (ji 1 \ in 4
Comments: [Its isnad is da'eef, because

bin Sulaim az-Zuraqi that his
mother said: We were in Mina and
we heard someone shouting that
the Messenger of Allah (^) was
saying: "Do not fast. For these are
days of eating and drinking." She
said; I lifted the edge of the tent
and saw that the one who was
shouting was 'Ali bin Abi Talib.
822. It was narrated from 'Ali that

al-' Abbas bin 'Abdul-Muttalib
asked the Prophet (^) about
paying zakah in advance and he
gave him a concession allowing
him to do that.

'Abbas said: 'Ali bin Abi Talib said:
I sent al-Miqdad bin al-Aswad to
the Messenger of Allah (s&) to ask
him about the madhi that comes out
of a man: how should he deal with
it? The Messenger of Allah (sgg)
said: "Do wudoo' and sprinkle
water on your private part."

Muslim (303)]
Sa'd bin Ma'bad is unknown]

tlijii y jy; -AY \
dll AA y. A ji ÛlaJ y 1
y. is** y y}
bli t. y+Aj US : vjJli *j> 1 y-
i/* : JjA 3^ dll o] Nl :
:cJli IgJb yjêC
f- ^jUoJI bl> . Jg Ua-baJ I ' lll=> 1 oiy
[ay i : J,\] .wJ> J y'
J-pU-M y Ly. &jb- -ay Y
y y y.^}^~ y tjj y\
y y : y *iiA" y.
y 3^ Jib *4^'
y~ j- oL-A :
y - dll ali. diu> -AYT

:v_Ji j y dJl y
jUlL- Ur! ^4^ (j'.jr 1 ''
Jli Di 1
^ dju-J I ; wJU? ^jl
Jlibi Jji 23-^*'
>45 (. jUU*yi ^
f 5 * - S
.,/ai ij 4 Li y; 11 : dll uj^j Jti Vaj

[AV* : îil]
.(Y-r) :
ojU :
Musnad Ali Ibn Abi Talib 4,
411
bin Sulaim az-Zuraqi, from his

mother, that she said: Whilst we
were in Mina, I saw 'Ali bin Abi
Talib (4*) on a camel, saying: The
Messenger of Allah says:
"These are days of eating and

drinking, so no one should fast."
And he followed the people [to
convey this message].
825. It was narrated from 'Ali (.&)

that he said: The Messenger of
Allah (te) prayed Witr at all times
of the night, at the beginning, in
the middle and at the end, and
finally he prayed Witr at the end
of the night.
Comments: [Its isnad is qaivi ]
826. Hujayyah bin 'Adiyy, a man

from Kindah, said: 1 heard a man
ask 'Ali (4i): I bought this cow to
offer it as a sacrifice. He said: [It may
be offered] on behalf of seven
people. He said: [What if something
is wrong with] the horn? He said: It
does not matter. He said: [What if it
is] lame? He said: If it can reach the
place of sacrifice, then sacrifice it.
Then he said; The Messenger of
Allah (jgx) commanded us to check
the eyes and ears.
Comments: [Its isnad is hasan ]
827. Sa'd bin 'Ubaidah said: Abu

'Abdur-Rahman as-Sulami and
Hibban bin 'Atiyyah had a
y y 3 l&U -AY t
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if pd-* if. jj ** if
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iill :
yj l :J13 :oIap AY a
j, o\i- ^ : jts Zj* j~c-
JP f Jt :jii 3 -'Jy f y)
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f) fj ^'3 Sjr'j ^3'3
[OA* : -i ,] ..dn
^ v -
lS_^ J m . j
'y 1 m * ^ ''Z
I Jli AY*\
if if. y\
JU. Caw iJU JU "jA ^L>-j _
? a l o ai C i ji 1 1 : d li < UU
^ : Jli :<Jls . y * - : (Jli
Jj ,jjL-i:ii cdL; iii :jJ : jii
ji dill L ôl . <Jli
[vrt
ij
UjJl>- : ill yc* yi l : jUp Uia>- AYV
:JU xy jj adl â>-
Musnad AU Ibn Abi Talib .4
412
dispute. 'Abdur-Rahman said to

Hibban: I know what made your
companion - meaning 'Ali ( 4 ?) -
audacious. He said: What is it,
may you be bereft of your father?
He said: Something 1 heard 'Ali
(<#) say. He said: The Messenger
of Allah ($fe) sent me, az-Zubair
and Abu Marthad on a mission,
and we were all horsemen. He
said: "Go to Rawdat Khakh, for
there you will find a woman who
has a letter with her from Hatib
bin Abi Balta'ah to the mushrikcen ;
bring it to me." So we went on
our horses until we caught up
with her where the Messenger of
Allah (>:) had told us, travelling
on a camel of hers. He [Hatib]
had written to the people of
Makkah, telling them about the
march of the Messenger of Allah
(*N0- We said to her: Where is the
letter you have with you? She
said: I do not have any letter. We
made her camel kneel down and
searched her luggage for it, but
we did not find anything. My two
companions said: We do not see
any letter with her. 1 said: You
( 3 fe) did not tell a lie. Then I
swore: By the One by Whom
oaths are sworn, you will give us
the letter or we will remove your
clothes. She stretched out her
hand to her girdle, which was
wrapped around her, and brought
out the letter. I brought it to the
Messenger of Allah (jfe) and they
said: O Messenger of Allah, he
has betrayed Allah and His
jJlia Jlc 1 1 1 in 4
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J jjL j l$-> ijjLi i. &.*. 1 ,>-U
in jli Ji lill JjSj b : \ _Jlii i.

>;>> . *. f ' - o r i , ,
U U : jli
^ U jJLllj !a!b J U : ju
t Jj-" aJJt Ija^* j^jS'l Y (j l
% ^ ^ 5 V # | f ^ y 4 f ^ ^ ^ *
JJI ju jip 4 jyxj ji
413
4b uJUa (jj ^C- JUuut
Messenger and ihc believers; let

me strike his neck. He said: "O
Hatib, what made you do what
you did?'' He said: O Messenger
of Allah, by Allah, it is not that I
do not believe in Allah and His
Messenger, but 1 wanted to do a
favour for the people by means of
which Allah might protect my
family and my properly, for every
one of your Companions has
some of his people there through
whom Allah will protect his
family and his property. He said:
You have spoken the truth; do not
say anything to him but good."
'Umar said: O Messenger of
Allah, he betrayed Allah and His
Messenger and the believers, let
me strike his neck. He said: "Is he
not one of the people of Lladr?
How do you know? Perhaps
Allah looked upon them and said:
'Do what you like, for Paradise is
guaranteed for you.'" 'Umar's
eyes filled with tears and he said:
Allah, may He be exalted, and
His Messenger know best.
aIH y yji ]y 4J Sh
: Jlji ^y
J Ij : JUii * I jy N] d \ y yj
<SyL>jJ Jjl Ja *->) !d_l
Jil ]y cf A - 5
^JLbl y 4 I 11 ( Jjj dJLjju LI

c_l A j J 1 -*-* * JULi Li 1 jIIp l : Jlii l
<dJ I : JI#J 'yS- lilt >JI
[3 * * -(del
y i(r a\) :
.(mo
Comments: [Its isr.ad is sahech, a 1 -Bukhari (3081) and Muslim (2494)]
828. Sa'eed bin 'Abdullah ah

Juhani narrated that Muhammad
bin 'Umar bin 'Ali bin Abi Talib
told him, from his father, from his
grandfather 'Ali bin Abi Talib (*&)
that the Messenger of Allah (*te)
said: "Three things, O 'Ali, you
should not delay. They are: prayer
when the time comes, funerals
when the bier is there, and a single
woman, if she finds a compatible
match."
djl JLt : jLs s_ ij y- iJjjLi AY A
ilri 1 4 OjjL* ly ^
l I ' dJl JLt y Xjy^ t
ly <-*} & ^ i>: 'j** If
Cf Qy dJA y 10I
: ^ : J15 aIIi
\l\ SjkJ \j ceil \l\ iSLSah
J\ys oiAj lij
414
. L-Jlia yjt JyC. JLjuIi it

because of the Sa'eed bin Abdullah
is unknown]
#jL] ;
829. It was narrated that 'Ali ( 4 i)

said: The Messenger of Allah ( 3 ^)
forbade me to wear gold rings, to
wear red, and to recite Qur'an
whilst bowing and prostrating.
Comments: [A Saheeh Hadeeth and

it is a daeef isnad because of the
weakness of Muhammad bin
Abdur Rahman bin Abu Laila
and Abdul-Kareem]
ij\i y\ Gilt :dil xS &U- -AY^
'wl l - P - j Ip- (, Xiy (j l f, J,/. j ILJ I
yd if y) : j'jril
L , *
OjUJl ^ <JLll xs~ fjf, jAp
^ iS'y'f J 1 y* J 1
j*ju- ^
^ ifJ y-P
jd Ji
ji iy^f* y
[\\\ : tr \ j]
IJlA
>'
j* *' (J-d J* j' *~Xj IJLpj

Abi Talib (.&) said: Some game
meat was brought to the Prophet
(*?.) when he was in ihram, and he
did not eat it

da'eef isnad]
eo i_> hi r ûJ ju^ji is!
jj util* :Jjl Alp -AT*
t * S'# > 1'^ * , J.. ' \
^ ji ykC- 1
dJl jlp y- uIp
y! I *Jf if 'y'f Ard if y)
JuJp ^ ^p\ J\ : Jli yj> J

[vat : .dSIl ,*li 1 ^ ,AA j
jtwl iJUkj t S^jJ >- i
. O A Y \ ) : j; j LSJ i ?yw> ^ AU d 1 JL I j J "A^d i

said: The Messenger of Allah ( 3 k)
forbade me to wear a blend of
linen and silk, to use red saddle
cloths, to wear clothes dyed with
safflower and to recite Qur'an
whilst bowing or prostrating.
Comments: [A Saheeh Hadeeth; this

is a da'eef isnad because of the
weakness of ibn Abu Laila and
Abdul-Kareeml
xy y y Jj>- : mJJ \ _x^p Ld x>- AT \
J y dJ I -1 c- Lj X>- . y > j bdd l I
L^p\ XS j* Jb J} y) y>
if jri' if y. ff if
yty if >bl J Ijf
jl jill Sl^j yj <

[ay ^
Musnad AH Ibn Abi Talib <,
415
& t-JUd ji jj iJjL j
XPj jjl k_iA-Al

Hubaish said: 'Abdullah bin Mas'ood
said: We differed concerning a soorah
of the Qur'an and said: (It is) thirty-
five verses or thirty-six. We went to
the Messenger of Allah (%) and
found 'Ali (.&) conversing with
him. We said: We have differed
concerning the recitation. The face
of the Messenger of Allah ( 3 ^)
turned red and 'Ali (^) said: The
Messenger of Allah ( 3 ^) is telling
you to recite it as you were taught.
y\ IIjJl?- : dJI jlp ATY

: d LJL p <. yd \ _LL>c_a jd
y j* JjpVl hZ' y
( ) * 1 / \ ) Jli jj jj jP
y yn y -V
jj y y
ILjUj : zy-d > jj dJl -lp Jli : Jli jj
(.di jjJbUj ,j : ll (.o' jîi y\)y* y
JJ I J yL*j UilLi \s ! J \j t Z\ jy J
l UJ ! LLb 4 4 ^>-lL Ills* U~L> jj 4
- ^ x 5 l :
! cJ t jjjgi JJ l J y m j j ^<k_>- lj * ac 1 I
.j&k ui 1 jjy: M Jipfc ^ in jp3 j;
[fVU : p*i]
833. It was narrated from Zirr bin
Hubaish that Abu Juhaifah said: I
heard 'Ali (.&) say: Shall I not tell
you of the best of this ummah after
its Prophet? [It is] Abu Bakr. Then
he said: Shall I not tell you of the
best of this ummah after Abu Bakr?
[It is] 'Umar ( 4 t).
Comments: [Its isuad is hasan]
J J *- aiL^.| : ^>u
dJl xp jj : dll jlp -ATT
LjJb^j (^) a\s> jp Lj-L>- :
Jli : (ijjjljiJl dJl jp
_ jj y ui} y. : k-^- y,
: Jli iXSJr jp _ jdJ~ jh jZ
? LfJ Jju 5joV I aJj* jj-\ V l : J jjL Lip
iz jiVi oxt y JjJ . S : jii 'p . pi
[AV\ ;
834. It was narrated that Wahb as-

Suwa'i said: 'Ali ( 4 i) addressed us
and said: Who is the best of this
j o.>L j :
yjX>- : JJl jlp LjJ^- -ATi
} $ s ) s' Z> r ^ A J * M > 3
! L^Lo-j J Lte jj I Jl^ ' h> 4 j JLj
Musnad AJi Ibn Abi Talib &
ummah after its Prophet? I said: You,

O Ameer al-Mu'mineen. He said:
No; the best of this ummah after its
Prophet is Abu Bakr, then 'Umar
{<&>), and it would not be far-fetched
to suggest that tranquillity was
uttered on the lips of 'Umar (.,).
Comments: [Its isnad is qnwi]

835. Abu Juhaifah - whom 'Ali
used to call Wahb al-Khair - said:
'Ali (4*) said: O Abu Juhaifah,
shall I not tell you of the best of this
ummah after its Prophet? I said: Yes
indeed. He [Abu Juhaifah] said:
And 1 did not think that anyone
was better than him. He ['Ali] said:
The best of this ummah after its
Prophet is Abu Bakr, and after Abu
Bakr it is 'Umar, and after both of
them there is a third one - but he
did not name him.

Juhaifah said: 'Ali (.&) said: The
best of this ummah after its Prophet
is Abu Bakr, and after Abu Bakr it
is 'Umar (#.), and if I wanted to tell
you of the third one, I could do so.
<S.X C i-U-Jj
837. 'Awn bin Abi Juhaifah said:

My father was part of the police
force of 'Ali (<&). He stood beneath
S16 -* >-JUa y? ^ AjSuj
'r' y) us*** &X>- 1st JuIp vl
y y
o-U y- y : Jlii luW- :Jli
jrf' ^
< Jy _^l '4r4 xX yVi ejii i V : JU
01 1 j ** ^*-1
[Arr :îj jLJ
- *t_j] y 1 a .- j AIT
Jj-tVt xX y jj JaJ>
0 (âJ I jj I ^^jU_>- : l y-
^ : Jt " ?r *--i
Uaj <LVi J_asL Vi ! Cl
ol c5ji jUj : Jli : ; Jli VLglJ

aJL i*Vl eJJti : Jli t o Luzil la>-l
^ jX- j_5- : dll -Up AY^
(^1 y ^llj jX uSjl- : ZXL

oTa *y- : ( ^Lp Jl* : Jtl IXXX ^ U*
^1 -tjJj < JX jj\ 14IJ jX, 1
.C-ikeJ iJlJlijL C-Ut jij jX'
0^ jy^x* IL-U- : dll j up Uijt>- AYv
, , , ;S J - -s _ ,
4 _ s j J->- . o Lf^J ! -U U- Uj jj- : \y ^ I
417
the minbar and told me that he,

meaning "Ali (*), ascended the
minbar and praised and glorified
Allah and sent blessings upon the
Prophet ($$), and he said: The best
of this ummah after its Prophet is
Abu Bakr, and the second is "Umar
(&). And he said: Allah puts
goodness wherever He wants.
Comments: [Its isncid is qawi]
838. It was narrated from 'Ali (#,)

that when the Messenger of Allah
(^,) gave Fatimah to him in
marriage, he sent with her a velvet
garment/a leather pillow stuffed
with palm fibres, two millstones, a
waterskin and two earthenware
jars. 'Ali said to Fatimah one day:
By Allah, I have brought water
until 1 felt a pain in my chest. He
said: Some captives have been
brought to your father; go and ask
him for a servant. She said: And I,
by Allah, have ground flour until
my hands became sore. So she
went to the Prophet (jte) and he
said: "What brings you here, O my
daughter?" She said: I have come
to greet you; and she felt too shy to
ask him, so she went back. 'Ali
said: What happened? She said: I
felt too shy to ask him. So we went
together and I said: O Messenger of
Allah, by Allah I have brought
water until I started to feel pain in
my chest. And Fatimah said: I have
ground flour until my hands hurt.
Allah has brought you plenty of
captives, so give us a servant. The
Messenger of Allah (*fc) said: "By
t_JUa ji jLc JLxtlk^
> , f ; - t .> , f
. T* ir? ^ d ^ d ^ 1 y> oy*
d l - J,..\ J I O 15 J I.
Jt\j JU; iili _ uu jX:
Jy -Jiij
4 jaS- 4 jSCj jj \ j JLpj d>S/l oJli
.t ?-l '^y _^d' dJl : Jlij
iSy ojIl >] :
^j'jy l :^lL>- Cijd- : jUi- Aâ
ji : ZJy j* <.^1 ly 4-JlUl
Ld dJl J
4 W-dl L* >jl oL -JJ
A.<jp LiJ jLii
jJi) ' y^ 4 -jjj dllj . P j
ilLl dii pL>- jjj : Jli t vidsCLtt
.jjljj (_5^ Oji-iJa Jj dJlj
V& dh sU- U :jlS ^

ji l^\j .idp jjL^ sll ? :cJU
: oJl> L : Jli* 4C dLlj
Jlii 4 ftllljU .dijl jl
jlSJ dJlj ! dJl Jj j L :
ji : ilhU C-iij 4 jJ-jj
dJl ihl>- jij îjj jJjdi

dJIj* : dll dj^j dUi dd_j
t , S , , , > r* s > f
^îa; iiiaJl JaI ^>lj HSdkc-1 V
418
Allah, I will not give it to you and

leave ahlus-suffah starving when I
have nothing to spend on them.
Rather I will sell them (the
captives) and spend the price on
(ahlus-suffah). So they went back.
Then the Prophet ($&) came, when
they were under the cover which, if
it covered their heads, it left their
feet bare, and if it covered their
feet, it left their heads bare. They
wanted to get up, but he said:
"Stay where you are." And then he
said: "Shall I not tell you of
something that is better than what
you asked for?" They said: Yes. He
said: "(It is) words that Jibreel (*ai)
taught me." He said: "Following
every prayer, glorify Allah ten
times, and praise Him ten times
and magnify Him ten times. And
when you go to your bed, glorify
Allah thirty-three times, praise
Him thirty-three times and
magnify Him thirty-four times."
He said: By Allah, I never omitted
that from the time the Messenger of
Allah (# 5 ) taught it to me. Ibnul-
Kawwa' said to him: Not even on
the night of Siffeen? He said: May
Allah cause your doom, O people
of Iraq! Yes, not even on the night
of Siffeen.
839. It was narrated from ash-

Sha'bi that 'Ali ( 4 ,) flogged
Shurahah on Thursday and stoned
her on Friday, and he said: I
flogged her in accordance with the
Book of Allah and stoned her in
Messenger of Allah ( 3 ^).
4_JUo (^1 1 > 1 mi 4
4 Jij ^li\ Uiljfc
hjj 1 Iji I Lk 0 Lc- Ijl
tljlii t tip
jL U5^l Nl :JU p : JUi
:Jlii .JL; :Yli lL
: JU dp
O * V / \) ^ I jJLp ^
di li[j 1 1 1 1
I i .ft . -v 'j L . .1 1
dll ji 1^5 j
djl Yj 0?' d JUi :Jii
Yj 4p-j t (jl^xJl Ja! L djl : jUi
[Mr ,0^1 :g.\ j] .jXf *0
dl- : yw- ^ -Ar<\
lIu
'4djj fji *>
1 j-i ad
4jin
w-j UjlU - 1
[VI
^ -5^ 5^1 5 ^

419

'Abdullah bin Salimah said: I
entered upon 'Ali bin Abi Talib
along with two other men, one
man from among my people and
another from Banu Asad - I think -
and he sent us on an errand and
said: You are strong people, so use
your strength to serve your
religion. Then he went to the
outhouse and relieved himself.
Then he came out and took a
handful of water and washed
himself with it. Then he started
reciting Qur'an. Then it was as if he
realised that we found that strange,
so he said: The Messenger of Allah
(*,) used to relieve himself, then
come out and recite Qur'an and eat
meat with us. Nothing came
between him and the Qur'an
except janabah.

Abi Talib {*&) said: I fell sick and
the Messenger of Allah (^g)
passed by me when I was saying:
O Allah, if my time has come then
grant me relief; if it has not yet
come then raise me in status; and
if this is a trial then grant me
patience. The Messenger of Allah
(?fe) said: "What did you say?" He
repeated to him what he had said,
and he nudged him with his foot
and said: "O Allah, grant him well
being" or "O Allah, heal him." -
Shu'bah was not certain. He ['Ali]
4* i-JUa JLc 1 1 *i in 4
.JLLjJ I j jA j( 1A } T )
: jA*>- Li _e>- At*
ui ff if S 0? if
U <~JU? J J> ^ : Jli
br? ^?j> >?

.U5Ljj j* c jUJp
\ ' i' , , %, _ , ' '' . _ f "
4 "Cj>- b>- Jtxm J i
4 4 L^J t La
* Jli 4 Ijlj ! <JlS
pj 4 L>- yjfc aU l
.<jL>J' ^^1) t jTyiJl Cf
[IT*
<-*-i LiJb- \ Lj jl>* All
y. l)f if v Crt ^ ff if 1 > y > y. j y^

<111 ^ji y*i LS"Lt Q..'.y : Jti wJli? ^ji
jj ois" 0J ^Jl : J Jl C\j ^
tyu j!5 jlj ; jli I j \S l)1j k
Veil ill J^3 JLi
: Jlij Jli nJB L <11 p jUIs
: J li __<î tiiJj _ # ^jui l ^ -4.1.! l j l (, li- ^Jb l *
[nrv Ui
8JL~jI
420
said: And I never suffered that

sickness again after that.

said: Witr is not a must like
(obligatory) prayer, but it is
Sunnah, so do not omit it. Shu'bah
said: I found it written with me:
And the Messenger of Allah (#?)
prayed Witr.

told me to offer a sacrifice on his
behalf, and I will continue to offer a
sacrifice on his behalf for ever.

because Abul-Hasna' is unknown]
4* i-JUa ji j
ff k ff fi A t Y
If. J\
j'V ^ 0? If
JU .oj&jj j i :* 4 AU <
. * )*,, >' . , , t >
yj 4j l
['ioy
.(j J LlÎ 1 gj ^xi
*îy* : s?^ U '&> -Alt
cr^- if jZ
it m h j-'jA :j iu ^
.lail <~Z tjli LA^Z
[ \ Y At t tYV4
844. It was narrated that 'Ali (^t)

said: The Messenger of Allah (j^)
cursed the one who consumes riba,
the one who pays it, the two who
witness it, the one who writes it
down, the woman who does
tattoos and the woman who gets
tattoos done for adornment, the
one who withholds zakah, the one
who marries a woman and
divorces her so that she becomes
permissible for her first husband,
and the one for whom that is done.
And he forbade wailing (for the
deceased).
ft' oLj JLp 0JL*- Alt
l)f if jZ jZ tjjLf
^ j? m &
t a-JISj c j t aISjJ* j
o* *^3 ji^J'3 JO'3
Îj]
L yid| V,
Comments: [Saheeh, because of corroborating evidence; this is a daeef isnad

because of the weakness of Jabir Al-Ju'fi and AI-Harith al-A'war]
Musnad Ali Ibn Abi Taiib &
421

said: I used to come to the
Messenger of Allah ( 3 ^) every
morning. If he cleared his throat, I
would enter, and if he remained
silent, I would not enter. He came
out to me (on one occasion) and
said: "Something happened last
night. I heard some movement in
the house, then I saw Jibreel (*s).
I said: 'What prevented you from
entering the house?' He said: 'In
the house there is a dog.' I went
in and I saw a puppy belonging
to al-Hasan beneath a chair of
ours. He [Jibreel] said: 'The angels
do not enter a house if there are
three things in it: a dog or an
image or a person who is junub,"'
Comments; [Its isnad is daeef]

said: The Messenger of Allah (jg$)
consultation, 1 would have appointed
Ibn Umm 'Abd (Abdullah bin
Mas'ood)."

because of the weakness of AI-
Harith Al-A'war]

I was a man who emitted a great
deal of madhi. I asked the Prophet
(^) and he said: "If you ejaculate,
then do ghusl for janabah, and if you
do not ejaculate, then do not do
ghusl"

4b t-jJUa ijl ilia a
ji J^ 1 ** 0*
tjl-d .J.S <L)I
tJoi oiw lilj t.c~L>o
: JLai
^ Jt
wUd* U : c- l ai dip
:JU .4^ cjJl J :J Ui Vcdjl
*UJ j liU
dju-j; V &>U1 0] :Jlii : Jli
j\ t j 1 44^0 jlS ta)
[l *A :îj]
JW
: > J
Jl>- : jjb y, yA At*i
ji- 4
Jli :JU cA 4 J*
j* cJs dJl Jj-lj
i- s(
f 1 4 -0 ,a * 0?
[aVl :r\j]
I L jn ..li 1
LI
^,1 U-i- AtV
J* 4 4^' If
c-ls : Jli Zjk* j* _ 4^-*
tl[ : Jlii *1 JJLi UUu
[A1A ttiY liiU
422
.JU* aJ aDIjL-p Jj
^-<JUa ji |^j ^jLc. 1 1 ii*n,4
848. It was narrated that Tariq bin

Ziyad said: We went out with 'Ali
to the Khawarij, and he fought
them and killed them. Then he
said: Look, for the Prophet of Allah
(zM) said: "There will emerge
people who speak the truth but it
will not go further than their
throats; they will pass out of the
truth as the arrow passes through
the prey. Their sign is that among
them will be a black man with a
deformed hand, with black hairs
on his hand." If it is him, you will
have killed the worst of people,
and if it is not him, you will have
killed the best of people." We
wept, then he said: Go and look. So
we looked, and we found the one
with the deformity. We fell down
in prostration and 'Ali fell down in
prostration with us, but he said:
"They speak the word of truth."
Comments: [A saheeh hadeeth ; this is

Koofi is unknown]
adjJI ^ jlJjJI At A
y\
; ji* ^ j? h* ~ 44 $ l*"*
- * e ^ ^
. J li |-j i ^ j at ^Lp \L>- j*
( \ * A / \ ) aJI* ; Jti dJI jti i

jy>i ^ ^ j jaIScj
hi ^^hi 'ojJrA
S^l.1 jl t
Jjj jA j IS" jj ^1 a-U ^ tJLJl
^ fii-i jii y, d\j * fJS=
OU .ij&l : Jti Jli
t Lj^>o
. 1 4 I . Ijn j j * : Jli <01 1 1 jl>- L j
[\Yoo tlVt
^ Lijtk iltpd ^ j *1
a da'eefisnad because Tariq bin Ziyad Al-

that the Prophet (3jg) said: '"And
instead (of thanking Allah) for the
provision He gives you, you deny
(Him by disbelief)!' [al-Waqi'ah
56:82]; you say, 'We were given
rain by such-and-such a star/"

da'eefisnad]
-AM
Jlp
^ -
jin
jp:
, Jli
1)4 b*
u^-P 1
r*#
P f
dyd
'
\j
U jia^
: j^J ji
[IVY
IJ MSS} li S ^
'"jdAd I J lap .> | ljutj i * j j>% j
850. It was narrated from 'Ali, in a

marfoo' report: "And instead (of
thanking Allah) for the provision
l'j! s ' > i ^ , f ^'5
1)4 i4 1 44 u r) J* J^Vl alp
423
He gives you" [al-Waqi'ah 56:82],
Mu'ammal said: I said to Sufyan:
Isra'eel narrated it in a marfoo'
report (i.e., attributed to the
Prophet ^). He said: Boys, boys.

corroborating evidence. This is a
da'cefisnad like the one above]
851. It was narrated that 'Ali (^fe)

commanded us to examine the eyes
and ears [of sacrificial animals] and
not to sacrifice one that was blind in
one eye, or al-muqabalah, or
mudabarah, or sharqa', or kharqa'.
Zuhair said: I said to Abu Ishaq: Did
he mention the one with its nose [or
ear or lip] cut off? He said: No. I said:
What is al-muqabalah ? He said: One
that has the edge of its ears cut. I
said: What is al-mudabarah ? He said:
One whose ears are slit from the
back. I said: What is al-sharqal He
said: One whose ears are slit in two
lengthwise. I said: What is al-kharqal
He said: One that has a round hole in
its ear as a distinguishing mark.
Comments: [Hasan; this is a da'eef

isnad]
852. It was narrated that 'Ali (4fr)

said: The Messenger of Allah ($g)
of my ummah to a position of
authority without consultation, I
would have appointed Ibn Umm
'Abd (Abdullah bin Mas'ood)"
<_ JUe> J . lint *
: yyy J l* *4 ^ j
: Jli j[ :
[AM . j L...^
: j <y> ^ A\
- * , r i ,
_ ol'feAlh if Ui-U-
<. _ jtSj : Jii

J M M & : jli ZJf
.. > '* ' . jf j _ ^ *
Nj V jij
,*li> N j 'i/j tSyjlJLa
'j>z\ d-ii lH*
:JU ? 2 ciilJl U :Jtf
IjlaJI L* : ijjVl
:iii ijiVl ^ kl' :jJ

: Jl U :Jj 2 .oiVl jij : jli
[VTY iVl .Lui lîi j>J
Cr-*'
: *Jfj if, ir~^~
Jjl J^d-j Jli : Jli Ijy ji-
O* L?' jrf
[AM :^l ; ]
Musnad Ali Ibn Abi Talib 4.
424

leather pillow stuffed with palm
fibres - Mu'awiyah said: idhkhir.
854. It was narrated that Hani' bin

Hani' said: 'Ali <*) said: al-Hasan
most resembles the Messenger of
Allah (^) between the navel and
the head, and al-Husain most
resembles him in what is lower
than that.
Comments: [Its isnad is Sahceh,

Tufail said: We said to 'Ali: Tell us
of something that the Messenger of
Allah (s&) told you in secret. He
said: He did not tell me anything in
secret that he concealed from the
people, but I heard him say: "May
Allah curse the one who slaughters
in the name of something other
than Allah, may Allah curse the one
who gives refuge to an offender,
may Allah curse the one who curses
his parents and may Allah curse the
one who changes the boundary
markers."
.1 iMi 4
A ST
. oJjlj bj ~i>- 1 \ U J AjjUdj
J IS Ls* 1 ^ is* * i ^
jj J! M ?bl J^3
Jli sSLi j j
4. 4 .1a. J 1 : Jli
Cv>o :^\j]
iSj* ajC-t I ^
Ij \ J * Ip
2 yM 1 L . ijX
-A i
J 1 * j*
A^l
* ;
i j^Jl
: Jli
u u
Ji
dJl
Jt
jlii u
'*4
A .1
Jlj
{*,i
[vvi :
C?' J
] .iyi
.jS Li JU^-1 dli
< tu > u ) oaL-l

e.'
y :dll jlp
. -Ao o
j j . /a . yo-SM jJL*- j *
llii : JU JjLi J ^
jam I li : J Us dJ I J j dlllj tyî\
6^* : jflj < dJ* bli
,> dll
5d4} l j dr^' j* dJt >^3 i

: ^1] .jlujl jX _
[\r-v ,<\oi t ao a
.OWA) : f 1 l 5 ^ oL*.] :
Comments: [Its isnad is qawi, Muslim (1978)]
425
K_JUa (jl J ii *
856. It was narrated that 'Ali (<&)

great deal of madhi, and if I emitted
madhi I would do ghusl. I told al-
Miqdad to ask the Prophet (^)
about it. He smiled and said:
\Nudoo' is due for that."
857. It was narrated that 'Ali (<#)

said: I came to the Prophet {^),
along with Ja'far and Zaid. He said
to Zaid: "You are my mawla ," and
Zaid hopped with joy. He said to
Ja'far: "You resemble me in
appearance and attitude." And he
hopped with joy behind Zaid. And
he said to me: "You are of me and I
am of you." And I hopped behind
Ja'far.

Hani' bin Hani' is unknown]
858. It was narrated that Mansoor

bin Hayyan said: I heard 'Amir bin
Wathilah say: it was said to 'Ali bin
Abi Talib (*&): Tell us of something
told you in secret. He said: The
Messenger of Allah (i^r) did not say
anything to me in secret and conceal
it from the people, but I heard him
say: "May Allah curse the one who
reviles his parents, may Allah curse
the one who changes the boundary
markers, and may Allah curse the
one who gives refuge to an
offender."
: yfs- vj -Aot
y y y y
ilu j : Jii ^ p
JUJ ji jJLtJ 1 ; oJ-lXc-l C-j-Ui
jj* : Jlij
J ^ 4 Ojll t :
ja\s' Aov
m & ;jo & isy
c-jl* :jJ Jtii :J^ tJbjj *y^rj

c-ib : Jbj :Jt
: jii ijT, 133 yy
: Jb Jli* li 1 j y c~> I I ^ J li j
[vv* (VV1 -y^r iljJ
y\ jSjJ- :Jll alp -A*A
: j La-. i l* y
cJvJm ijii y y- cy- (Vi
y} y. yQ J=i î'3 y.
Jjl J _^3 ili'l *y\ *^L : w-U
l*li ^ Jjl J^-3 U : Jii 4^
Jll 2 r ^ 8 J_Hd
y y ^ y^j c ^3 y
.cjAi Ija Jii
[Aoo :^lj]
Musnad Ali Ibn Abi Talib & 426
Comments: [Its isnad is qawi,

Muslim (1978)]

said: It was said: O Messenger of
Allah, who should be appointed in
charge after you are gone? He said:
"If you appoint Abu Bakr, you will

find him trustworthy and
uninterested in worldly gains,
seeking the Hereafter. If you
appoint 'Umar, you will find him
strong and trustworthy and not
fearing the blame of anyone for the
sake of Allah. If you appoint 'Ali -
which I do not think you will do-
you will find him a guide and
guided; he will take you on the
straight path."
860. It was narrated that a man

from [the tribe of] Banu Asad said:
'Ali (4i) came out to us and said:
The Prophet (ji;) has enjoined Witr,

and this is the time to pray Witr. O
Ibnun-Nabbah, give the call to
prayer.
861 . It was narrated that a man

'Ali (&) came out to us when the

mu'adhdhin gave the call to Fajr
prayer and said: The Messenger of
Allah (*) has enjoined us to pray
Witr and this is the time for it.
Then he said: Give the iqamah for

prayer, O Ibnun-Nawwahah.
.0 ^va) j>c
-f ' f^ y -Ao^
j* <5^-4 J} if if _
^ & if y.
j]* iy'ji iy> iJji
LpIj t UjjJI oj c jSsj
Ij ji ajJL>J i ytS' bf? Op 5^1 J
Op dJl V t iL-i
Jijfdl ^ t I^Ju^ IjjU
.p-iUJl ^ jb-
if ji
Cf~ sc? if J^-3 if ^^4
f\ Ss 0] :jUi ^1 p
i oil !^LJ! ^1 U bju
[TAA :^r\j] *j\
if. Cf
Ui_b^ \ y ly ^ Lj Jj- Al\
^ o-?
01 : jui ,^l s^J 4,^1 0> :
i-i 4 <>Jiy \i'jA i ^ 5L1 JyZ*j
u : Jii
427
& t-JUs y? ij. ..Ci <ii
862. It was narrated that a man

'Ali {$) came out to us... and he
mentioned a hadeeth similar to that
of Suwaid bin Sa'eed: I was with
'Umar (4fc) when he was covered
with his garment.

(4*) that the Messenger of Allah
(3&) forbade wearing rings on this
or this - the middle finger and the
index finger. Jabir - i.e., al-Ju'fi -
said: It is the middle finger, no
doubt about it.

said: The Messenger of Allah ($&)
forbade offering an animal that has
lost a horn or ear as a sacrifice.
Comments: [A hasan hadeeth its
isnad is da'cef because of the
Weakness of Jabir Al-Ju'fi]
said: Abu Bakr used to recite in a
low voice when he recited, and
'Umar (.&) recited in a loud voice.
When 'Ammar (<&>) recited, he
would recite some from one soorah
and some from another. That was
mentioned to the Prophet ($fe) and
. AjUj <
iZlli \y,\Z. J ijil \2jS- -ATT
J} y Jf J} \f
jk If J^J If
y-j-lp 'j*i "^jf f~ -dts
* > , * ' - - * ' * ;i . , - ,- *
i _y*- f _} yc***' y.
[Aiv : J*\l . : J
i.i \.a
ijLyLi -A^r
Jy .ijJuU 131 Oui. -Jli 0^
4 ^ ^ : ZJk-
yJu *ji ^ J .ijLUlj jl
: ^1] .Lf-j N \ _yf *> Jl
[ > Y ^ \ :mA
liJji : yip y h ; L>. -Ait

Ji ^ -if if jkk- J-
J^k j' u fk
[ITT ir\j\ jyjl
s-k * iJukj < y~>-
.^^tp y> jJ f |*j yyl
V ^P CJjU. \/kytJf ^ ~ A ^
If y) if ir > y-
Jk yl 'Jf 'if iyS* y
y < ly lij
, , t * * l, *,C : * a . ' - ,
ojjb y* A>-U ly li[ jl*P jwj
Musnad AH Ibn Abi Talib 4*
428
4 {^.
he said to Abu Bakr (4*); "Why do

you recite in a low voice?" He said:
Decause the One with Whom I am
conversing can hear. He said to
'Umar (-&): "Why do you recite out
loud?" He said: To scare the
Shaitan and awaken those who are
asleep. He said to 'Amniar: "Why
do you recite some from one soorah
and some from another?" He said:
Do you hear me mixing with it
something that is not part of it? He
said: "No." Then he said: "All of it
is good."
Comments: [Its isnad is da'eef and

Hani' bin Hani' is unknown]
Jlii * Jli ilii '/&
jU : Jz JSI
J} : J l*j \j*-W J
jUalljl jil ;jd 'jAj

ir jUj* : jlL*J Jlij
^ it :Jli "^#^3
4-5* iiss : JU V : JU
if 1
e j - kj -bu <CS-
866. It was narrated that Ibn 'Umar

(4f) said: (The body of) 'Umar bin al-
Khattab (4) was placed between the
minbar and the grave, and 'Ali came
and stood before the rows. He said:
Here he is, three times. Then he said:
May the mercy of Allah be upon
you; there is no one among the
creation of Allah with whose record
of deeds I would more like to meet
Allah, apart from the Prophet (ê),
than the one who lies here, covered
with this garment.
J j&Z- :ddl Zf
IffT j**r
$ J J ypi Jr
iff. ^ fis- j : Jli
<4^ iff. ^ Jr
1 JUei ft, : J Lai . j ji.lr, l l
dh jLl yi U alll HJ-j ; Jli
*1 j' J Jl ZJ~\ !>) J\JC

da'eef isnad)
,0-U.U J J\
867. It was narrated from 'Awn

bin Abi Juhaifah that his father
said: I was with 'Umar {.&) when
he was lying covered with his
garment after he had passed
away. 'Ali (4) came and lifted the
cloth from his face, then he said:
May the mercy of Allah be upon
-Liu
[Aiv: ^;i] ZJ di
if A'y* r Cl>- -A*W
^ j j J 9r J
uT^ iijf JZ~* Jj fii jJ Js

J * - j.- 'C j .aIA;
<Jl IJL*
ui
&
e> jLb-t ljufcj l
Musnad Ali Ibn Abi Talib 4 ,
429
4c 1 Jlk tjj Jlc XLXa
you, Abu Hafs, for by Allah there

is no one left, after the Messenger
of Allah (Site), with whose record
of deeds I would more like to
meet Allah with than your record.

^*j*i^* jâaj l
868 . It was narrated that 'Ali bin

Abi Talib (*&,) said: I was a man
who emitted a great deal of madhi
and I started to do ghusl in the
winter, until the skin of my back
became cracked. I mentioned that
to the Prophet (sfe), or it was
mentioned to him, and he said:
"Do not do that. If you see madhi,
then wash your private part and
do wudoo ' as for prayer, but if
water gushes out, then do ghusl"
Comments: [Its isnad is saliech]
d l idU Jbi Lj-'j :ju *J
xd ^ -lii iz jz u
.diU JU; aIH ji
[AVI :g\j]
y. f.j~* JP-
. \ J JLft ' ^.i) ' J

XP I 1 i Ju JLp- jfj SJL-P A * A
. , > t s * ^
J* Jtj J?**-
kUS :<Jli v
,_j* JXpI ilJls )
lsr4 : jJ 4^5
lil tj Zc V* : Jlii : Jli id
' ) , i S ,, - , - , ^
\- 4 jjj v iljS.} (jjXJl OjIj
tLoJl iX> /' ! *! !j[j te^LJaJJ
[ T YTA t WA : ^1]
869. It was narrated that 'Ali (^t)

great deal of madhi, so I asked the
Prophet ( 3 ^), or he was asked
about that, and he said: "For fnadhi
do wudoo ' and for mani do ghusl."
Comments: [A saheeh Uadeeth]
c ^
x ;
tji
oJL^ lliJ>
oi ir*^^ 4f if ("*/')
it\Z, ^ J\
^ Jii jl cJLli
['IT \g. Ij]
alii .-I
ij ^ 4^
jtu-j ixj
870. 'Ali (^fc) said: I was a man

who emitted a great deal of madhi,
and I told a man to ask the
Prophet ( 5 te) about that. He said:
'Wudoo' should be done for that."
oL*dL* ,yji> :ixp lllx>- AV *
1 jrrT if. if <-^4 y) if Vrr^ if
vcx5 : t îp 3^ : Jli ^.Lp p
430
Comments: [Its isnad is sahcch

Bukhari]
~4* I llUo J Qj 1 1 llii 4
^ JLJ ttUu
[ATT . a. j# ; JUi
jl o^Jl 0l (AYT) (Tr) *jU I : g.f*i
^ jLOJI ^ ^J1 jL,

Juhaifah said: 'Ali ( 4 *) addressed
us and said: Shall I not tell you of
the best of this ummdh after its
Prophet? [It is] Abu Bakr as-
Siddeeq. Then he said: Shall I not
tell you of the best of this ummah
after its Prophet and after Abu
Bakr? Me said: [It is] 'Umar.
if dll Xp C&U- -A\M

if -j if -jiji oUX.
:Jii J jZ
^ -'Jî 'xf*-
vf , Jii p_i t y\ jlxj ^ Vi
x->j '4??' ;d* Jfi 'pSjf-l
[ah* : jiii *

Ghareef said: Some water for
wudoo' was brought to 'Ali (4s).
He rinsed his mouth and nose
three times, and washed his face
three times, and washed his
hands and forearms three times.
Then he wiped his head, then he
washed his feet. Then he said:
This is how I saw the Messenger
of Allah (gi) do wudoo'. Then he
recited some Qur'an. Then he
said: This is for the one who is
not junub; as for the one who is
junub, no - (he should not recite),
not even one verse.

Hubaish said: 'Ali (4b) wiped his
head in wudoo' until it was about
to start dripping, and he said: This
: 0*
jj* XU lU- -AVY
tM Ji' ; d^ <jd If jjl
j ^ . A . * 1 j y^y,
<~e-l jij AjJj 4 liÂJ
p- 1 4 li'iAi
j*j 4 \1p f dll JjJ, j : JIj
iy*l Idi" : Jli pj 4oyj| ^ bib ly
ol_l
UtjL*- AVT
if if if
IM -~* crr~ >m if. JJ if 'Jy**
431
is how I saw the Messenger of

Allah do wudoo'.
874. It was narrated that Tariq -

i.e., bin Shihab - said: I heard 'Ali
(4o) say: We do not have any
book that we read to you except
what is in the Qur'an and what is
in this document - a document
that was in the sheath of a sword
that he was wearing, which had
an adornment of iron. - I took it
from the Messenger of Allah (s^)
and in it are the rates of zakah.
Comments: [Hasan lighairihi ; this


said: Part of the Sutmah in prayer
is to put one hand over the other
beneath the navel.
p JL ' i / it 4
* ( s ,i s, > > !
w iljl 6^* I j
\j> jZj dll d jIj
CV
aU-l
jLI Jl>- : 5 JJI xs- Uiui- AV i
^ is .* ' ' 0 '
OS* djliS' Lijlfr U : J jZ \lie- dJU_d : Jlj
^ lr t * '
oJl i Uj t ^
ol5 ull dJl5
;UJI J jd-j _ XJ^ <CJb" k
[VAT :^lj] .ylkll ^3l> 1*} ^
iU-J IJUj
.dL .
j u> w Id-X>- : dJt -Lc- AV
ij} lr! : 0 ^ odd-Vl oUi-
^ -Uc- bid?*- : SUjlj
0* s/J 0* ^3
j>j ^ iliJl jj :J\i ^yi-
sUc JU .lisS/1
!l -bj jLj ijl**-*! ^ * . a. <> sjLxÎ .
876. It was narrated that 'Abd

Khair said: 'Ali (4=) taught us the
wudoo' of the Messenger of Allah
(^). The slave poured water onto
his hands and he rubbed them
until they were clean. Then he put
his hand in the small vessel and
rinsed his mouth and nose, and
he washed his face three times
and his arms up to the elbows
y dll J I jla 1-51^ :jl yj* tU -AVI

IxiLt ijls jS- Xs- ( jP
.'as jiil (Jj^j
(jj -u < Lo-*>Lij'
H*rJ
Musnad AJi Ibn Abi Talib
432
> i-JUa aiil L*
three times. Then he put his hand

in the vessel and touched the
bottom of it with his hand, then
he took it out and wiped his other
hand with it. Then he wiped his
head with his palms once, then he
washed his feet up to the ankles
three times each. Then he took a
little bit of water in his hand and
drank it. Then he said: This is
how the Messenger of Allah ( 3 ^ 5 )
used to do wudoo'.
4^' >** ^ p
I*-* 4; (W i oJuj
'*j a j diSsj ~~ a
5^* (jrf V-*
dJl >j jlJ IuSCa : JlS ^ A&L,
0 * A 1 <HA I <n : ^ 1 ]
Comments: [Sfl/iee/i because of corroborating evidence; its isnad is hasan]

said: "O people of the Qur'an, pray
Wi'fr, for Allah, may He be glorified
and exalted, is One and loves that
which is odd numbered."

klri <j~~f : j>lj Ufjb- -AW
if if
: ^Jf j* y
iiJl jli JaI U : ^ dll
^ T 3 i .*^^1 c-sPxj jjj
[ini iiUA t mo

Juhaifah said: 'Ali bin Abi Talib
said: Shall I not tell you of the
best of this ummah after its
Prophet? Abu Bakr, then 'Umar,
then another man.

that he said: The best of this
ummah after its Prophet is Abu
Bakr; the best of it after Abu Bakr
is 'Umar; and if I wanted, I could
name the third one.
-\Sj* Ab-'l j
-uiL ^ iw~A j CjJa- idjl jLp liijb* -AVA
if 5^1 ff U;
Jli :JL 5 ^1 i jAi. tjllf
Jtfi pjf-^ : H tsf
Jj-j < jAe- (. j> y\ oS/t
[ATT f/A
L Jfffif J*
if ust} if LfJ -*Jf 'if
0* Sri* if <J>\ & <j> IJ-j */
Musnad AH Ibn Abi Talib ^

433
Comments: [Its isnads are salteeh; its

men are tlriqat]

Juhaifah: I heard 'Ali (^) say: The
are Abu Bakr and 'Umar (d&), and
if I wanted, I could tell you of the
third one.

said that the Prophet (jfc;) sent
him to Madinah and told him to
level the graves.

da ecf isnad because Abu Muhammad
Al-Hudhali is unknown]

sent me to Yemen. I said: O
Messenger of Allah, you are
sending me to people who are
older than me, and I am young and
do not know how to judge. He put
his hand on my chest and said: "O
Allah, make his tongue steadfast
and guide his heart. O 'Ali, when
two disputants sit before you, do
not judge between them until you
listen to the second one as you
listened to the first. If you do that,
the verdict will become clear to
wJlie* (ji [jj (Jlc, i t ~ i i ii *
l g I JLaj 4J* y.
[AVA .ijlllt
.dull* j oAuLA .
~ AA
.J-pLwiI y} 3 (r)
f s , , ; . 1 , J ( , i
: J jZu C1p * - - ^p
j i. JJ l Lf^-j Ujw ~<a 1 odi yS-
[av ^
.4UU
Aa ^
ifA~ A if JijA
dl oÛ t Jl ^1)1 oc : JU Îp
[3^V ! <Sjt
9 t_Lj is^jO
J* f oj '^ 1 J*4 J*
<dJL > m jdh tLjL- : j>Xs, idjj- aaY
*-* i>
^ 'Jf if if if
:Jli ill Jjd- j ( _ s d*j
cA C? JlJ~ l A 4 : :ciii
:Jli j.a , I N vioJi>- Uij <.
C~J -Jtij tjXda P oUj
Jill] ^yJd- Ijl !îp U jdlj t-CLJ

^ . * > *!Ai
\l[ Ji![i t JjVl ^ dJLw ui ^ll
434
t-JUa jl JumJi
you." 'AH said: I never got confused

about any judgement after that or
doubted a verdict after that,
883. It was narrated that 'Ali (4=)

said: When this verse was revealed
- "And warn your tribe (O
Muhammad (^)) of near kindred"
[ash-Shu'ara' 26 : 214 ) - the Prophet
{k) gathered his family together.
Thirty people gathered and ate and
drank. Then he said to them: "Who
could take care of my debts and
promises for me, and he will be
with me in Paradise and will be my
successor among my family?" A
man - Shareek did not name him -
said: O Messenger of Allah, you
are like an ocean; who could do
that? Then he offered that to the
members of his family and 'Ali (4fe)
said: I will.
Ui :Jd 5l ill yZ ill! SLl
(jlc- U jl t-Ut;
[l^* .jJL iLjti
* y-*-
y AAV
y. if Ii y*
UJ :Jd y> L ^ JL^SJ 1 jljl J UP
y :JIS *(YU :.lycJJl)
I j\SU U 1 4ili
Jf y>~*L if 11 dlii
5^1 y. yf <.yxs ; \yj
p _ j4-j dUi
t \y*y >. r ojI ! aXj l <J L : . *1
Jt :>V d^ jd :dl* S'lJCfj y>
.11 : fjy (Jlii jdl < Jd dUj y*yi
dJ!a*p y jLp_j t yiJ I dJl.up y

said: The Prophet (sge) used to
pray Witr at the time of the adhan
and pray two rak'ahs at the time
of the iqamah.
t , , * - , > t
y& dljj-i : ijZ.\ AA 1
jl 1 fjy y* Ji,
1 jliSh dip *Jty_ Old ^

[01<\ :^.|j3 .Ulivj dip
J^Vl kl^jl>Jlj i 32L_,J I

said: The Messenger of Allah (sgi)
used to pray sixteen rak'ahs during
the day.
1 # ( - .,"5 ^ j l y it ^
if jdijJi uijj- s'jhA Lijji- AAo

0 V5 *Jy y* y*
O-- 3^ dll d_^dj
.[10* : -lj] .&J
435
*4fc uJUa ijLc. JL ' uu.<
Comments: [Saheeh]

bin Abi Talib that the Messenger
of Allah (i&j) used to ride a
donkey whose name was 'Ufair.

da'cef isnad]
j-o Otf (jl J -vitl <.
u Jl J
y xL/w* ' y
f>f if yj} J. *iji if
fjj y & 4 f if ^ 4 f if}
J^j ji : JLb ^
Jl>wl y -U-V^JI X* iltf -U I JjJ ill- } I-X*J \
Ji_j

bin Abi Talib that the Prophet
(*?,) said: "The anus, for the eye
[in another version of this report,
it says: 'The eye, for the anus../,
which sounds more apt], is like
the string that ties up a waterskin;
whoever goes to sleep, let him do
wudoo'.
y iiX \jJ- : yu y }Js- &i>- -AAV

jlkt y y-f^ Jf^ '
y. if**-'J\ ff If if if
if J) if. Of
y** oj -si^
j>U
. 4J h_iiL>v< f - Ikp j}\j t ^ ^ -v ^ 1 1 jJ j ] |
uJ o^Lw-J
. U> . JlP Jr &Jl>- JjU *,

When I killed Marhab, I brought his
head to the Prophet (s^).
Comments: [Its isnad is da'cef jiddan

(very weak); it is a chain of da'eef
(weak) narrators]
889. It was narrated from Jareer

bin Hayyan, from his father, that
'Ali (4) said to his father: I shall
certainly send you on the same
mission as the Messenger of Allah
y yfJ- -AAA
if if} if iffJ if} Jf-^
dAx* CJ : Jli }_ff if 1 y* ixjI
m ^
.Un.iialL ... 1 ... Ijjj- <o tll i^jû
y\ ici ejl;. : Jji -aw
}j-i> y UJL- ilZi-
o' if) if idZ- if yyr if y l
436
(*fe) sent me: level every grave

and destroy every idol.
& jl tji > tin t
aJ U-j : <jN JIj
333 J* d>j^l of dll J jZ.j

[vn t-w js
jiajlj v ^slj ^ ' y. L r*Ji * aj-âJ !JL>-

jL-iI
.(vn)

Kahman bin Abi Laila said: I heard
'Ali (fc) say: I was a man who
emitted a lot of ynadhi. I asked the
Prophet (3^) [about that] and he
said: Wudoo ' should be done for
that."
Comments: [A saheeh hadeeth ; this

is a da'eef isHfld]
^3 Ji > m-aI

said: I was a man who emitted a lot
of madhi. I asked the Prophet (jfc;)
[about that] and he said: "Wwrfoo'
should be done for that and ghusl
should be done for mam."
Comments: [Saheeh]
892. Ibn Abu Laila narrated from

lbn al-Asbahani from his grand-
mother, who was a concubine of
'Ali that she said: 'Ali (.&) said:
I was a man who fell asleep easily,
and when I had prayed Maghrib ,
and was covered with my garment,
I would sleep, then - Yahya bin
Sa'eed said: I would sleep before
'Isha - I asked the Messenger of
Allah (*&) about that and he
granted me a concession.
^ \LiA>- : <131 jl& *
y. -^y y Jr^* y .i>- .
: ^ J ? J) y y ^3 J}
j ^ t * t f + %
cJLli it -\ Ju 'd^>rj ci ! 111 c-
[3TY : <jo ; JlSi
1.1* j
l ,r
<z> y-^ 3<l!l uLl*- AM
y) y A:ji y
y y} y y 5^3
cJLli 'hr j ca 5 :JU
yj ^ :JUi
[A1* :^lj] jiJJjJI
,<LJU Joj\j ijyij -gis**
3^-t>- a . * ,... ^ y*^. 1^3^ a^t
;**- y y) y J> y ]
(jl* *1) t i ^L>J î^r - <J
> oJLj 9 Ijl \Z^Sj l \~jy ca 5
y. yî <3^ _ (W c-j ^12 ^3
5| <13 1 J j cJ Llj , & iLj I jls ^ C li
J 6^^ ^3 >>
437
wJUa Jit L t

said: I was a man who emitted a lot
of madhi. I asked the Messenger of
Allah (^) about that and he said:
"For madhi, wudoo should be done
and for matii, ghusl should be
done."
Comments: [Saheeh]
ilrj <- u r' y*j
U"' ^ J,!
jj \ . dJl jlp -A^f
C ! l jlp Uj
<>!
^ 1 >> dip
J cJUa ( M Y / U i J l J l c ,v5
jliJi (ji" :J\ii js- dJl
.['I'tY : rlj] ^-Dl Jt* Jl
^ 4 iji jL^.t i vn>wj \ j&u

(&>) that the Prophet (#,) sent his
sacrificial animal with him and
told him to give its meat, skin and
blankets in charity.
Comments: [Saheeh; this is a ha sari

isnad]
_^Ssj jjI : dJl wLp _
^ \ji jujv rÛl
&JL>- dip
cOaUJ jp ^d J\ alp jp
dl -^yp <_*' y. dli- ( \P-
J-Lldj j 1 0 li 4 -lj Lfcj^Jb-j jpdL
.O V \ v) : ^ i(\viv) : ^ 'ju_j 4

said: The Prophet (^) came first,
followed by Abu Bakr, and the
third one was 'Umar (&). Then
turmoil [fitnah) struck us; Allah
will pardon whomever He will.

; J15 jlJ jS\ Aô
^ ^ ^ JP ji 1
iJr^ Jr^ :
_LXiL^jI jl I.'.la. j- jd 4 y<hP ii_ij * 4
[ ^ T * : Jaî I] .JLLi j/-P dh t dli

f' 1 Jd
.oJLaj
438
896. Shuraih - i.e., bin 'Ubaid -

said: The people of Syria were
mentioned in the presence of 'Ali
bin Abi Talib (-&) when he was in
Iraq. They said: Curse them, O
Ameer al-Mu'mineen. He said: No;
I heard the Messenger of Allah (afe)
say: "The abdal (people who are
close to Allah) will be in Syria, and
they will be forty men. Every time
one of them dies, Allah will replace
him with another man. By virtue of
them rain is sent and through them
victory is achieved against the
enemy and punishment is warded
off from the people of Syria."
Comments: [Its istiad is da'ecf

because it is interrupted)
*-JUa ^ JuyLhi
0 \ jA~ & UJ A>- . S J l \ lij JL> A ^ ^
'* y.^
j, ali- fLiJl JaI

: J>; jgg dJI JJdd, J\ vN : jli
t j ojajjI tfllu, j j JIJb'iM'*
* j <olS^ dll Jjjf o>U tils
tjlic-Sll jjip jj l C . J3 '

.i-didl ^ L^JI JaI Jp
Jllj i-jUI i UU- iljJb jj XyJ-
M dll J r;J p

said: The Messenger of Allah (^c)
sent me with the sacrificial
animals and said: "Do not give
the butcher any of it."
Comments: [A saheeh hadeeth, al-

(1317)]
gy ai J Jb^_.0nv)

Abu Mulaikah that he heard Ibn
'Abbas say: When 'Umar bin al-
Khattab M was placed on his
bier, the people gathered around
him, praying and invoking
blessings upon him before [the
bier] was lifted up, and I was
among them. No one alarmed me
except a man who seized me by
the shoulder from behind. I
Xa * : dJl jl c- LjJl^ AAV
i *>. y. ^-j y J4 :
l 4 ( 4 -* y. 0 -^' 'fy-Jr y)
lad : Jii i jjJ! ^ ^ dJl J yL j
[c\r :^r\j]
: f i('VNV) j>C
xS tj^>-l : (jbdlj Jl tlijj- -AÂ
O'. * ^07^ - 4^^' <jd _ dJl
y} i 4 y) y
> > - * - . > . *i !' I*' ' ^
y. j** ?j uj*i y)
ajjSls t, s y.y* , jjJlp i lUaidl
f-fci Jr*
439
t k_JUa ^ t 'i .11 a
turned and saw that it was 'Ali

bin Abi Talib (-&). He prayed for
mercy for 'Umar (4*), then he
said: You have not left behind
anyone more dear to me, with the
like of whose deeds I would hope
to meet Allah, than you. By Allah,
I think that Allah will most
certainly join you to your two
companions, and that is because I
often heard the Messenger of
Allah ($&;) saying, "Abu Bakr,
'Umar and I went; Abu Bakr,
'Umar and I came in; Abu Bakr,
'Umar and I went out." So I think
that Allah will most certainly join
you to them.
k-JU* uf) If & J*
^jJl cJlU- U : Jlii yLf-
i j k jJL* aLLp ^ Ui UJ i (jr iJ 1 j I

JDl cpS j] ill
I j I l o.:? I illljj <. Li
yj \ j Ul -ii
* J <UI tj y~* J
4 j A. A ^
JJUs;.
jjj j
*Jjl
ajL^.1 :
. (TtA*)
Comments: [Its isnad is saheeh, al-Bukhari (3685) and Muslim (2389)1

Umamah that 'Ali bin Abi Talib
(.&>) told him that he used to go to
the Prophet (^k). He said: If I
found him praying, he would say
tasbceh and I would enter, and if
he was not praying, he would
give me permission to enter.
Comments: [Its chain of weak

narrator]
900. 'Ali bin Husain narrated

that Husain bin 'Ali (*&) told him
that 'Ali bin Abi Talib (*&) told
him that the Prophet (^) came to
him and Fatimah, the daughter of
the Prophet (^k), at night and
said: "Why don't you get up and
pray?" I ['Ali] said: O Messenger
of Allah, indeed our souls are in
the hand of Allah; if He wants to
wake us up He will wake us up.
jll t'jjA -S\\
J* ji JpA. : 5^1
(^'^1 J* ^f. J>. J* ^
If. & A} j*
:JU 5 ^ Jc i!l
jj Ijlj i cJU-ui IjJ
.jj'
1 . o L 1 1 jj I Li> _ *
o' J. ip 'ii/p
PP P ir: ip oi ip p
^yJjl iul jl '.ti'jP-S
L : oiij d S j U. a~ Y'* :<JLu taij

tip 15L1 jc iliii uli idJi Jj^j
tjJLJj cJi j~>- i UjL ji

440
He left when I said that and did

not say anything back to me.
Then I heard him say, whilst he
was turning away and striking his
thigh: "But, man is ever more
quarrelsome than anything" [ah
Kahf 18:54].

(775)]
901. 'Ali bin Husain (4fc) narrated

that his father, Husain bin 'Ali (..)
told him that 'Ali bin Abi Talib (4)
told him that the Messenger of Allah
(*&) came to him and Fatimah at
night... and he mentioned a similar
report.

Abi Talib (*&) said: The Messenger
of Allah (^) said:" Allah is Kind
and loves kindness, and He rewards
for kindness in a way that He does
not reward for harshness."
Comments: [A hadeeth that is hasan

when joined with other reports]
juLi d j t l A g A A a . 1 rL . A J
903. It was narrated that 'Ali (4*=)

said: The Messenger of Allah (slg)
said: "Whoever narrates a hadeeth
from me thinking it to be false, is
the worst of liars."
I,' "* . *1 . ...
y> i. j
e JjtJ .
: f .(vriv) :j. . cb Ij ! 1 mj
.(wo)
b' ^ Is* 1st ^
J y. *J* y '$
"yS ij ]a alii J jl :
.[ V : j] . dL 'Jijs ...iSJk>Xs'j
.aJLjl* jlillj 4 7*^*
y dUl jlp Uii>- : jû Qs- lii jl>- ^ * Y
Jf- 4 XjI ji 4 <13 1 JLP
Jli :Jl* (, 4 jlJl>-
tjJSjJl <jj o] 11 : Jj 1 j
| _ f L- V tl
*<UlJLe- 4 a>i j_lJl ^ j >- . ji-u
(ToW) : | tI * -L*- Uj Lp j i->-
^ ^ jLiit : 4JJI xp lijjb- V
0* Jpd :Ci (ur/\) J
J} J>. iyliiVl
ji* Jli J^j Jli :JB ^ jfi * JJ
IS3I X>- 1 4 1 '-IS *il ê-
1 : g?>
0 J
441

'Abeedah that 'Ali (4i>) mentioned
the people of an-Nahrawan. He
said: Among them is a man with
a defective arm, or an incomplete
arm, or a small arm. If you could
exercise restraint, I would have
told you what Allah promised on
the lips of Muhammad (j^) to
those who kill them. I said: Did
you hear that from Muhammad
(%)? He said: Yes, by the Lord of
the Ka'bah.
lJUca JtilMt*
^ : aUi _uc- ^ * t
if Jrt lâ- Ah ^
Jl oJl-p 1
j4j :JL^ Jit A3 lip
_ajl J talll jl _ jlK
/jjAl dill _lpj U I j JlJ jl YjJ
: jLlJ ji^ -
w jjj jjjl : Jli cdl

Muslim (1066)]
905. It was narrated that 'Ali (4=)

said: When this verse "And Hajj
(pilgrimage to Makkah) to the House
(Ka'bah) is a duty that mankind
owes to Allah, those who can afford
the expenses (for one's conveyance,
provision and residence)" [A1-' Imran
3:97] was revealed, they said: O
Messenger of Allah, is it every year?
He remained silent. Then they said:
Is it every year? He remained silent.
Then they said: Is it every year? He
said: "No. If I said yes, it would be
obligatory." Then Allah revealed the
words: "O you who believe! Ask not
about things which, if made plain to
you, may cause you trouble" [al-
Ma'idah 5:101] up to the end of the
Ayah.
Comments: [A saheeh hadeeth, its

isnad is da'eej]

about wiping over the khuffain
[leather slippers]. She said: Go to
.(Ml)
: ^JLjSll jj a ^ o
J) if jrff if if is. Uf
: ZH I t J* Jj y lj : Jli JU i J jlZl I
^ uJJ' jc-
!a!ji JP 3 U : I jJli c^v : j Jl)
j! J\
: Jlii ji J\ : l Jli p : JU ^ dSzJ
dJl <J Jli : cJj t Y #
iL_ii JJ iJiZ3 Y ij>l* jJjJi : Jl"
:iJSUD .ajYI Jl 4(^1^
.[rr*i : \
IJlA J I
t \ ^Jp 1 -L.P w ^ L^vj
. Lip Mj* .. ^ pJ ^ I jJ l 4 ^ ^LlaSJ I
^ ^ ^ p t * *' J ^ *" ^ ^ ^ ^ C j- ^
/jp J 1 UjJj>- I LjJL>- ^
JhJ JH (*' I" * if '
^ cJlP :Jli Jl
442
'Ali (4*), for he knows more about
that than me. So I went to 'Ali ( 4 *)
and asked him about wiping over
the khuffain. He said: The
Messenger of Allah ( 5 ^ 5 ) used to
tell us to wipe over the khuffain
for one day and night, and for the
traveller it is three [days and
nights].

Muslim (276))
907, Yazeed told us: Hajjaj

narrated to us and attributed it to
the Prophet (^).
Comments: [Saheeii]
908. It was narrated from 'Abd

Khair: I heard 'Ali (*&) say: Shall I
not tell you of the best of this
ummah after the Messenger of
Allah (*>fe)? It is Abu Bakr and
'Umar (Jfe).

Khair al-Hamdani said: I heard
'Ali ( 4 ?) say on the minbar : Shall I
not tell you of the best of this
ummah after its Prophet? Then he
mentioned Abu Bakr. Then he
said: Shall I not tell you of the
second one? Then he mentioned
'Umar (4fe). Then he said: If I
wished, I could tell you of the
third one. And he kept quiet. We
thought that he meant himself. I
<^1 .Vi 111 *
. kill V 1 c ilitf- wi 1 : til
J* jf. ciuJ Uli- :Jii
m 5 U 1
iy* j j!5
: Jlii :
: Jli c^l
i dJ_j l
( 4 * c
jt
ol L^L
[Vf A
C "
k(rvi)
t jL-I
: C?>
.ftJuyl* Jajlj
***j <r
\Jy>- L 'jf - 1
-w
.[VI
<
>
i<Tvi> : -
: i>
. l jyjj jjj ^JjU
{Js- ^Jaj ^ji*- : aIm jIp -VA

if ijt j Uj jl>-
jf~ ff if if) J>. '-rrT if
I VI : d jji> ULt-
s** j y) aIM J^Jj JLjo
[ATT :^\ j]
.^>wi ^ jfz
: j aUI jii -^*4
<y. '*rs?~ i f *?} if ^rV'
iJU XS- ^j-
f\ : jfJl i)jZ_ l !U
LI ff ji : Jli ? lî jluj I oJii j
: Jli V;6 l fSjS Yl : Jli Jj k iL
C-l-t jJ : Jli trJ k
t <u-ij LI jIJs ' : Jli . dJWL
443
4* s-JUa ji jjj (Ji .L'ulfa*
[the narrator] said: Did you hear

him say that? He said: Yes, by the
Lord of the Ka'bah, otherwise
may they [his ears] go deaf.
910. It was narrated from 'Ali (^fe)

that he washed his hands three
times, rinsed his mouth and nose
three times, washed his face three
times, and said: This is the wudoo'
of the Messenger of Allah ( 3 %).
[^ * A t^lj] .lli Ylj
, t i ) I'
dJ I : dJLu
i.
.dJU Jiaj 1 _j
> a
1 dll Jup \dd- -
A\ *
4^
îLLJl jlp lijJui : ( J^pldM
JlIp
1 ^ dlLaJl a^P Ljl>-
lT*
. ^ y.' ' '
' - ^ j 4 j J~P dl ^jfp /^P
>
: Jtij i a^?-j t U"]Aj (J-i-
[Avn : .jsSJ dll Idi
Jp ^
911. It was narrated that 'Ali (40

said: The Messenger of Allah (3fe)
said on the day of al-Ahzab:
"They distracted us from the
middle prayer, Asr prayer. May
Allah fill their graves and houses
with fire." Then he prayed ['Asr]
between the two evening prayers,
between Maghrib and 'Isha'. Abu
Mu'awiyah said on one occasion:
i.e., between Maghrib and 'Isha'.
Comments: [Its isnad is saheeh, and

Muslim (627)]
912. 'Ali said: When I narrate to

you from the Messenger of Allah
(*,), it would be dearer to me to be
thrown down from the sky than to
tell a lie about him. But if I narrate
from someone else, then I am a
warrior and war is deceit. I heard
the Messenger of Allah ( 3 ^) say:
"There will emerge at the end of
time people who are young in age
and immature, but their speech
tijJ- : Zj\^ y\ lU
1 y. Jr^ 0* </
pi M jlJl : dii &
S*AdaJl ^P CjXi-i 8
"IjL dll <, 1
> : JU
ijri cJ?*i *ij^*-* y)
[1W j ^ >Jl
.OTV) : j> o L ,1 :
:4jjLiL y \ ^\T
1 jl 1 ^jlp (J ti : (J li dtif- Juyst * rP 4

jsj-l 4 3^$ 5 JJ I d_^dj tj*-
\l\j tdi s^Ji! M j* ^1 *uui ja
4iPjbd> LI 4 . jjr ^jp
dJ I 4 ip Jl>- >*dd i_j
4 ddJL-l jUjll jfld ^
Musnad Ali Ibn Abi Talib f,
444
will be like the best of people. But

their faith will not go any further
than their throats. Wherever you
encounter them, then kill them, for
killing them brings to the one who
kills them reward on the Day of
Resurrection."
Comments: (Its isnad is saiteeh, al-

(1066)]

said: "I have relieved you of zakah
on horses and slaves, and there is
no zakah on anything less than
two hundred (dirhams)"
Comments: [Saheeh]
914. It was narrated that 'Ali said: I

said: O Messenger of Allah, why do I
see you choose a wife from among
Quraish and you ignore us? He said:
"Have you anyone to suggest?" I
said: Yes, the daughter of Hamzah.
The Messenger of Allah (^) said:
"She is the daughter of my brother
through breastfeeding."

Muslim (1446)]

'Ikrimah said: I moved on from
Muzdalifah with al-Husain bin
'Ali (*&) and I kept hearing him
say the Talbiyah until he stoned
jamratal-' Aqabah, I asked him
(about that) and he said: I moved
on from Muzdalifah with my
father and I kept hearing him say
4 k '-_JLka i i'iim it
\y. iJA ^
.[in : ~r\j]
tcur*)
.O-n)
liivb*- : ^jI ^ IT
l)f j*'*s~* r 3* <3^1 4
if & :Jb : J*
(Mt/1) UJ i4j jUJi
.[vn .Kits'; ^31*
gy ^
^f N 1 ^j| ^ 1 t
if 4^ 4 if 1 -4r p if.
4
u l-lli
3^
L: : cJLi : Jli JjU-
: JU
wrO* Jt <Sy>
:JU
4 i j^>- <
t , | l >r
^ :oii
.[3Y<
.Sp L^jl JA ^ t
AM
jIuJ :
if
> * z
OJ
^ \ o
if J> jCi ij*
if if. :JU
J;i JUi
C ail : Jlii i<ujLLi t jliwi I lj*?r

J;l jji ja

445
4c JUa tJjL 1H4
the Talbiyah until he stoned

Jamratal-'Aqabah. I asked him
(about that) and he said: I moved
on from Muzdalifah with the
Prophet (jfe) and I kept hearing
him say the Talbiyah until he
stoned Jam ra tal- 'Aqabah .
916. It was narrated that Maisarah

said: I saw "Ali (<&) drinking whilst
standing. I said to him: Are you
drinking whilst standing? He said: If
I drink whilst standing, I saw the
Messenger of Allah (*) drinking
whilst standing, and if I drink whilst
sitting, I saw the Messenger of Allah
(i) drinking whilst sitting.

3ji JUi
[\YTt ijiiil] .A T .l i i. i l 0
'[ ijl
cii'
,V * X*J*a &X>- - ^ i 1
Lie o^lj : (J^* * jLa iv_-5LlJl
: JUi !?&li :iJ diii : JU t Lhll
aDI wjIj -Ll* t Uilj i > j-j l ij)
> ,i, I ; ^
-Ui tlxc-li tjlj tUjls
[uto : dll
jl jlj ij;' J
.j^j Ji - I Jjo c-Uic-

Khair that 'Ali (4*) said: I used to
think that the bottoms of the feet
were more deserving of being
wiped than the tops, until I saw the
Messenger of Allah (i) wiping the
top (of his feet).

y \jlx>- ! aIJI xJ- tilL-
yf- 1 j lTi_L>- : , LpLLM
; 3l5 *Jy X* Iji- vJlA^.1 J\
3sCj aJDI J cLjIj* yj>- i L1 a^>LU
[vrv iîj] .ui>ui
cj* jLilj CliUc-vJ
918. It was narrated from Ibn 'Abd

Khair that his father said: I saw 'Ali
(4*) do wudoo', and he washed the
tops of his feet and said: Were it not
that I saw the Messenger of Allah
(j&) wash the tops of his feet, I
would have thought that the
bottoms of the feet were more
deserving of being washed.
y jU^-l LSxL : dJl jlp ^\A
uL>L>
<Xjs'y llLp cJl^ : Jli <J\ j* , Jy~ xs-
P , ' w x > / ; * ^ p
jl cJlkl i. ^ jlll
.hiv : ,>! u4j ijL;
446
wJUo ,jl JjL ,l \u.M

Khair, that J Ali {&) said: This is
the witdoo' of the Messenger of
Allah (^). Then he did wudoo'
washing each part three times.
.4LiL> ojLj -
; dJLIl \di jS-
Cji GjJU-
ur^ J* 1 y>\ Cat
^ y pJ -StS* dii j * l*i -Jli

[AVI .l&J
920. It was narrated that Umm

Moosa said: I heard 'Ali (<&) say:
The Prophet ($&) instructed Ibn
Mas'ood to climb up a tree and he
told him to bring him something
from it, and his Companions
looked at the shins of 'Abdullah
bin Mas'ood when he climbed the
tree and laughed at how thin his
shins were. The Messenger of
Allah (^j) said: "Why are you
laughing? The leg of 'Abdullah
will be heavier in the Balance on
the Day of Resurrection than
(Mount) Uhud."
Cr~
a;L.|
e Gj Up- : lii !> ^ T
>> ^ :sUii ^ y> j*
, : 3 s r . , i
0 jA 1 J*' l
Jjlj ^lalt t Lâ 4l;i; ji
lOjPtjJl tlr*?' 3 J * * Cf- dJI JLf-
<JJl (JUii I
J jiii jlll JLP !?0 U :

.[YA4\ : jljjl
jL-.i lJUj .
Comments: [Sa/iee/j because of corroborating evidence; this is a hasan isnad]
921. It was narrated from 'Ali (<&>)

that he said on the day of the battle
of the Camel: The Messenger of
Allah (^) did not promise us
anything on which we might base
a claim of succession, rather it is
something that we thought of
ourselves, then Abu Bakr was
appointed as his successor; may
the mercy of Allah be upon Abu
Bakr, for he did well and remained
steadfast. Then 'Umar was
appointed as his successor; may
the mercy of Allah be upon 'Umar,
J Sdi J C*jb. -\y\
fji ^ dl Q* J L J^J J
ji>-U Ij^p uJj jJ dll J jl :
^ 9 _ ^ f J + H *
i L a! JGj {j* eLjlj dSdj tijUl J

^ 15 Li i Jj ^ \ dJ 1 Aaa- j t Jsj jj i i_il>cLj 1
dJl waUclH tpiiLMj
jul J>y> ^jJI jlaU L^-a-C-
^jJl J j$\ dl^J ._a. . A ojL-I
'J* j?
Musnad Ali Ibn Abi Talib 4a>
447
for he did well and remained
steadfast, until the religion of Islam
became well established.
Comments; [Its isnad is da'eej\
922. It was narrated that 'Ali (*>)

said: Shall I not tell you of the best
of this ummah after its Prophet? [It
is] Abu Bakr, and the best of it after
Abu Bakr is 'Umar. Then Allah
puts goodness wherever He wills.
Ji -Uj tlkp JA At
923. It was narrated from al~

Hakam, from someone who heard
'Ali (.b) and Ibn Mas'ood say: The
Messenger of Allah (jte) issued a
judgement on the basis of one
being the neighbour of the other.
Comments: [Hasah because of

da ' eef iswad]

Abi Talib {^fe) said: The Messenger
of Allah (js?) forbade me to wear
gold rings, to wear a blend of linen
and silk, to recite Qur'an when
bowing and prostrating and to
wear clothes dyed with safflower.

Muslim (2078)]
925. It was narrated that 'Ali (4&)

said: Three people came to the
Messenger of Allah (*;) and one
of them said: I had one hundred
ji 4 : ^ v
jllaP jJU- I
:JU J i J- SL* J _ J
y\ g-U ^
: J J jaj ijz
.[Arr -.>r\j] Sj ill!
yj ^
oLa-u I JLp 1^*^* ^YT"
Lit J- l J
iy 6 Jj J* j* cfj'y 1
^jp jAJU> LjJL>- ^Yt
J ^>3*1
ji ; ^ u*
4^' Lr* ^ 5-^1
pijii j ssiîi ^3
.[W : . /a.y* I I ^Lj ji-3
,<Y VA)
,^>w
2?-
J yfcw ti'33^ ~ > y ^Y0
ls^ J* J J
jiii aJJ! iJJj j <>y
Musnad AH Ibn Abi Talib 4c
443
Ootfiyyahs and ] spent ten

Ooqiyyah (in charity). The next one
said: I had one hundred dinars
and I spent ten dinars (in charity).
The next one said: I had ten dinars
and I spent one dinar (in charity).
The Prophet (^) said: "You are
equal in reward, for each of you
gave one tenth of his wealth in
charity."

because of the weakness of al-
Harith al-A'war]

Musayyab bin 'Abd Khair that his
father said: 'Ali <*) stood up and
said: The best of this ummah after
its Prophet are Abu Bakr and
'Umar, then we got involved in
matters which Allah will judge as
He wills.

Witr is not a must like the obligatory
prayers, but it is a Summh established
by the Messenger of Allah (^).

that the Prophet ($$) did wudoo'
washing each part three times.
4* u-JUa ji , | In, 4
c-iillj iCij l dU J wJLS^
Jlij -J'jl VjLt-
O\0/\) Vjjr J dil S - TiSM

ifiJl JUi . dJ-Uoli
Tvfr :^\j] ,aJU
.jjtS 1 OjUJi '
3*+ . 0
-Ai : Jjl Ali lili -3T1
if jIll ali aJU- i^l :
I Sf i jf -Up s, l {ji- \
Aaj y>N I eii Jf : Jlii jylp : JJ
ij-b -1 ji ilj t. y*f- J J&j Jjl
-t^T T .fli U
. Ci Ojl: il :
tiAi fj. iliAi ~3 tv
Ji if if
r^S y/' i rr) - ^ ?Jf if
jill LfU- ui u3j
-[Toy :^1J . #r
<Sf *iii >1 : ^ j>c
jil 1 -Up liai- : dJ 1 xp iiai- 3 T A
ijUii ji- liAi : jlli
j 1 . Îp t Xp j ji <. <uJip jJ li-

t 1 * A l 3 f 0 : >jl] . CiAi liStt LA.> : ^lli
.[\rrt ,mA t urr i\*yv
449
<4^ ijiIUa (jl Jj (jLc: JLjuuy*
jL-I

that the Prophet (jfe) used to pray
Witr at the time of the adhan.
Comments: [Its isnnd is da'ccf

because of the weakness of al-
Harith al-A'war]

Rabee'ah: 'Abdur-Razzaq said:
Someone who saw 'Ali when he
rode told me: When he put his foot
in the stirrup, he said: Bismillah (in
the Name of Allah). When he got on
it, he said: al-Hamdu Lillah (praise be
to Allah). Then he said: "Glory be to
the One Who has placed this
(transport) at our service and we
ourselves would not have been
capable of that, and to our Lord is
our final destiny [az-Zukhruf 43:13-
14]". Then he said al-hamdu Lillah
three times and Allahu Akbar three
times, then he said: O Allah, there is
no god but You. I have wronged
myself, so forgive me; no one
forgives sins but You. Then he
smiled, and it was said: What made
you smile, O Ameer al-Mu'mineen?
He said: I saw the Messenger of
Allah (%J do what I have done and
say what I have said, then he
smiled and we said: What made
you smile, O Messenger of Allah?
He said: "I was amazed at the slave
when he said 'there is no god but
You. I have wronged myself, so
forgive me; no one forgives sins
but You/ and he knows that no one
y lijdl I : Jljjll bilA -\X\
ji ' y y 1
[3*14 :^r\j] .jlaVl XP
. Y 1 ki-'jbdl <1 .a! I i.n ?> ail >1 : ^
y 'JJU \2jJ- >J A
Jli : Vyi Jli Ji ZAa
j* Jijr^ -J>f! ^ A*-
y Ajrj J~T lAlp -l$Ji
: Jli Uii .ail ^ : Jli

ill (^dll : Jli jvj i aIJ
iLj Ulj o A i Is Uj l_u>
i ( \ f v ^ r :
Yl All Y îll : Jli p ^Sj iSli
\ahj d tj Âi-li i.rr*' .Col
L : Jji* : Jli u .cull Y) i^jUi
~J}\ $j : jii jJ l:
jvj . li Ji* J IS j i C 1 * 3 la J iis
: jli VaLi J U ,
Y : Jli 111 __
^ H 1 J
yk, Y & JiA:
JLiillt
: J li j >
(Cj Yl ill
]\ Y*J
Ivor ,yt> Yj iwi_pjl!
Ji'
^ViJ Ji Jjj C / C.<>
forgives sins but He/"
Comments: [Hasan, because of corroborating evidence]
Musnad ALi Ibn Abi Talib &
450
4* yjl ' -
931. It was narrated from ' Ali that

the daughter of Hamzah followed
them, crying: O uncle, O uncle. 'Ali
took her by the hand and said to
Fatimah (4>): Here is your cousin;
look after her. 'Ali, Zaid and Ja'far
disputed concerning her. Ali said: I
took her and she is the daughter of
my paternal uncle. Ja'far said: She is
the daughter of my paternal uncle
and her maternal aunt is married to
me. Zaid said: She is the daughter of
my brother. The Messenger of Allah
(j^) ruled that she be given to her
maternal aunt and said: "The
maternal aunt is like the mother."
Then he said to 'Ali: "You are of me
and I am of you." And he said to
Ja'far: "You resemble me in
appearance and attitude." And he
said to Zaid: "You are our brother
and our freed slave." 'Ali (4*) said
to him: O Messenger of Allah, why
don't you marry the daughter of
Hamzah? He said: "She is the
breastfeeding."
Lfi^ if ^r\
'r'.s. y Sr*; y if
f ^ : o' : D*
Jt >_* < Jl>-U U
hf Of Jtii
ij+f' y*-^ J li j o I i
-yr i ; -tfj J lij -yfj tfdLi j
iJUJl : J ISj t <Ul J jZjj
ili- J * cit jtf p
Jt*; Jlij
^ Of ^ J tii u y y>j u y- i oj i : jbjj

[ : Jia ?s>U g? Yi !aLi J ^
.[vv* : ^lj] y ^>-1
j:' J* ^f->- <-J > *->t '

(4ft) that he said: The best of this
ummah after its Prophet are Abu
Bakr and 'Umar (&).
' , $ , , , f t > 4 -' i ,

i l ? *yy y> O' j. ^TT
l*u fii : yy y 4 jy sy, y
[ ^ A : y*) jy> jji L^;
. 7CCN Z?

(4ft) that he said: Shall I not tell
you of the best of this ummah after
its Prophet? [It is] Abu Bakr, then
'Umar.
y 4 V*-* J OIt*-* y ri) - ^YT
Of ifJf 4f if 44 r^ y) y.
jJu UYI bIa jyÛ' Yl : J L aJI
.[trY :^|J /yi p y\ s\&
Comments: [Its isnad is sahech like the hadeeth above]
451
& ^-JUa J !<.;> 4
934. It was narrated from 'Ali (.&,):

Shall I not tell you of the best of this
ummah after its Prophet? [It is] Abu
Bakr, and the second is 'Umar (<&),
And if you wish, I shall name the
third. Abu Ishaq said: 'Abd Khair
made it clear so that you would not
have any doubts concerning what
'Ali (i&) said.
Comments: [A Hadeetl r saheeh and

its isnad is da'ecj]
.ib! :
:Jji xl uij^ -\rt
y ^
J i* y in*
^ : J* y- # y
< jj "**< fX*
ju .cJiiii i4lb JJj. 'jij j&\j
V Xx- y\
*[^rt :^r\j] .** J15 \lj \ 3 }Z
jUJ l-Uj tJJvO J
,U.y Ji Xij^J

Zurair that he heard 'Ali bin Abi
Talib (^) say: The Prophet (-fe)
took some silk in his right hand
and some gold in his left hand,
then he said: "These two are
forbidden for the males of my
ummah."

J *-j y y* y '~ry s*j ! i?- Jj ->-
jiJJ y^ y jj l : d Jli j 1 - 1 **
^p\ u) : Jji ^J> J oi &
Uo ip-lj t ^3 aJLa>v 3 )jA?
^>1 j>- ^jJUfc tjJ^ * d li j%-j 4 L^-i a1^>i3

.[VO* I^lj] .^l j/i ^
Ut- l 5JJ l-i*j ^ l aS illi i(V0*) : oJUkljiJ
jjd Jli_$ : (jjA-Ul Jlij 1 (J L>aJi <uj jj tjUii

Abi Talib (4fe) that he said: We went
out with the Messenger of Allah
( 1 ^) and when we were in the
Hamah, at as-Suqya (a halting place
between Makkah and Madinah)
which belonged to Sa'd bin Abi
Waqqas, the Messenger of Allah (^ 5 )
said: "Bring me some water for
wudoo'. When he had don e wudoo'
he stood up and turned to face the
qiblah, then he said takbeer, then he
&Jj* -J Uii>- 5 VI
y y - ~ x~*^
y & y js* y p? u y
aUI J y* } ll : J15 ajI ! wJ lL
^J\ dilL S^JL of ill J ^ ^5
! 4 JUI J^4<j Jli <. \ jj
^ I 5 UJj . ^ J y* ( % I ^ / \ )
452
* L-Jlia -Vim j
said: O Allah, Ibraheem was Your

slave and Your dose friend; he
prayed for blessing for the people
of Makkah. I am Muhammad,
Your slave and Your Messenger; I
am praying to You for the people
of Madinah - bless their mudd and
sa' [weights and measures] as You
blessed the people of Makkah,
double the blessing You bestowed
upon the people of Makkah, a
twofold blessing."
Comments: [Its isnad is saiieeh]
93 7 . An old man of Banu Tameem

said: 'Ali (.&) addressed us - or he
said: 'Ali said: There will come a
difficult time when the rich man will
hold fast to that which is in his hand
although he was not enjoined to do
that. Allah says: "And do not forget
liberality between yourselves" [al-
Baqarah 2:237]. The evil [people] will
be elevated and good people will be
humiliated. And those who are
under compulsion (of force or
necessity) will be bought from. The
Prophet ($g) forbade forced sales,
transactions based on ambiguity
and selling crops before they have
ripened .
o\ (*4!)!* : Jl 5 p kilUh J2aLl*li
Jj>S[ Lp 3 dJUL U-j ilulp
ij j ^ dl ijJuJl jiSl
*2'
ijLxJ : 1
m t _ , - - , + '
J CY* h>- J 15
jUj ^01 Js- ^ jli ; jli
: Jli U
-0 Jp ill jli k dill
041:3 (Yrv :s>Ji) 4^ jjj
oi} tjiiSii jin,;;
^ * j* is 2 1 ^
.iljo; jf Jj i'j^\ ji-j l
kA k>* cr^ 1
Comments: [Its isnad is rfa '<;<?/ because of the weakness of Abu Amir al-Muzani
and Shaikh of Banu Tamim is unknown]

Abi Talib (<&>) said: The Messenger of
Allah ($%) said: "The best woman
(of her time) was Khadeejah and
the best woman (of her time) was
Maryam."
Comments: [Its isnad is saJieeh, al-

(2430)]
^4>- _jj 1 0jl>- :*ijl jlp 0jl-

0 o^ 3 <> ^53 Uij J*]
0JLi ! j_pUd[ JlAdfl
J* j* Ji IY c^Yj
ij) j*. tY? IY * Y 2 ' 4Y
is *111 J ybj Jli : Jli
453
-4* U- .lint
fit * IfjLlj jS-J
.( Y i V ) :p t(ViVT) #aLw-J : {Hj**

forbade me to wear gold rings and
red garments, and to recite Qur'an
when bowing and prostrating.
Comments: [A Saheeh Hadeeth, this

is a da'ecf isnad]
yis y\ lU : alst JU- -4T4
^ 1C 0U,
^ uri 1 Cf
If ^ ^ tsf If
u S sl ^l sj-P J/*J
.[AY ^
jl *-fa j iL^J lJLa>j w,JU- ; ^ jfj
v a ., *nJ l jj- ,^-J jj- 4-*J

(ife): I heard the Messenger of
Allah (^) say: "The Pen has been
lifted from three: from the child
until he reaches puberty, from the
sleeper until he wakes up and
from the insane until he regains
his sanity."

941. It was narrated that ash-

Sha'bi said: A married adulterer
was brought to 'Ali. He gave him
one hundred lashes on Thursday
and he stoned him on Friday. It
was said to him: You gave him two
hadd punishments? He said: I
flogged him in accordance with the
Book of Allah and I stoned him in
accordance with the Sutinah of the
Messenger of Allah (& ).
jf Ir^y. : (4^* -M
aH h Of 5*
jf- : jiAJ j* pSi\ gf :Jjat
r*
en
y^ Jiis:
-LklJt
pj (_5 Jl ^r* w3
pJU. y -4i\
1&6 i yaiS o\'s tjf : jl i*
. *i J-di 4 a^J| pj, p-> 4 pjy
* <Ut i aJjlLk- : JLii S yf>-

.[v\t : -l j] . ^ iijL
' C
Jl pJJ ; 4. i4Ji
: > 5
yj iOAH)
. aLrJl
Comments: [Its isnatf is saheeh]
Musnad Ali Ibn Abi Talib & 454
942. It was narrated that ash-

Sha'bi said: A freed slave woman
of Sa'eed bin Qais, who was
married and had committed an
immoral action, was brought to
'Ali. He gave her one hundred
lashes then he stoned her. Then he
said: I flogged her in accordance
with the Book of Allah and I stoned
her in accordance with the Suntiah
of the Messenger of Allah (^g).
Comments: [Its isnad is salted i]
bJb- -dJI -Lp
. 1 * - !-}. - *?, * . ' *
& J y ^
k ji Kjm-Ut y,
: Jli pJ . j pJ : JU
}* ;
,[5i\ :îj] .jfe Jji
.<cLU jjlJ

Khair said: I saw 'Ali (&) call for
water for ivudoo'. Then he wiped
himself thoroughly with it and
wiped the tops of his feet, then he
said: This is the ivudoo' of one who
has not broken his ivudoo'. Then he
said: Were it not that I saw the
Messenger of Allah (sfc.) wipe the
tops of his feet, I would have
thought that the bottom of the feet
were more deserving of being
wiped. Then he drank the left over
ivudoo' water whilst standing, then
he said: Where are those who claim
that no one should drink whilst
standing?
Comments: [A Iwsan Jiadeeth]

Abi Talib (<$>) that he described the
Prophet (g&) and said: He had a
large head, a reddish white
complexion, a large beard, large
joints and large hands and feet. He
had a long line of hair running
from his chest to his navel and the
hair on his head was thick and
slightly wavy. He used to lean
* vlLj ye- y* J ~ ^ T
ifU :JU Jl ye- yi.
J * t Li jJ lio
p-3 y* I- 4 -* 1 : JU jvi ^c-
il : JU fj viuAJ
ji OjIj
\ \ i y \
pj (.pjl# y>j J~as p_. .^-1
ytr~i ^ ;JU
.[vrv :^lj] .HlL;U M
jU jjj ~ < y =*- J
gjj ai t.
y> : <Ul _lp \jS- -Mt
y) y) y J*i y3j
li 1 : JU y JLlJl sT - - ;
y. y. j* y.
y y^ <. p *L.j
liiLfll 'fJa* jli :Jlii 3|g yl}\
455
. wJUa ji ! Jx. JjLu-i
forward when walking as if he was

walking uphill, and he was neither
tall nor short. I have never seen
anyone like him (j^) before or
since. 'Ali bin Hakeem said in his
hadeeth: 'Ali bin Abi Talib (4*)
described the Messenger of Allah
($^) to us. He said: He had a large
head and beautiful, slightly wavy
hair.

945. It was narrated from 'Ali ( 4 e)

that the Prophet (^ 5 ) did wudoo'
washing each part three time.

said: The Messenger of Allah {^)
was neither short not tall; he had a
large head, wavy hair, a big beard
and a reddish complexion. There
was a long line of hair running
from his chest to his navel. He had
large joints and large hands and
feet. When he walked, he walked
energetically as if walking down-
hill. I have never seen anyone like
him before or since.

. ^ " + B f * *
^ i du- j '
i Jfijb *V t * ;
Jlij .tjJo Vj <dj dt j\
J* & -dOj (J? Ji
dll ^ 0^
.[vft : ,aI >- j J*1 Lit y^
dll xi' Jujb Ilia*- : dll jlp -Mo
jl !}* if y- j* c y. j*
0 L -1 :
-^l JUf-
Cj* 1 y. : Cr J Ji
y j* '-'A ^1
y. y ^ ~
YJ i & dll Ob' : Jvi
^ tiL-3 Îjji Ow/i)iji>
lj] ijldilJlj 0~"
SB & ji jj j tdls Us5

.cm* iîj] .:j&
Musnad Ali Ibn Abi Talib <&-
456
947. It was narrated that Nafi' bin

Jubair bin Mut'im said: 'Ali (^)
was asked about how the Prophet
looked. He said: He was not
short and not tall, and he had a
reddish colour and beautiful,
slightly wavy hair. He had large
joints and large hands, a large head
and a long line of hair running
from his chest to his navel. When
he walked, he walked energetically
as if he was walking downhill. I
have never seen anyone like him
(>i%) before or after.


said: When we came to Madinah
we ate from its fruits and did not
feel comfortable in it, and we
became ill. The Prophet (^) was
trying to find out about the well of
Badr, and when we heard that the
imtshrikeen had come, the Messenger
of Allah (s&) marched to Badr, and
Badr was a well. We got there
before the mushrikeen and we
found two of their men, a man
from Quraish and a freed slave of
'Uqbah bin Abi Mu'ait. As for the
Qurashi, he managed to escape,
but we caught the freed slave of
'Uqbah and started asking him:
How many are the people? He
said: By Allah, they are great in
number and powerful. When he
said that, the Muslims began to
beat him and they brought him to
*&> .-JUa ji .TtJ. i
: djl jlp- Ua.

aJ y I Lj jS- : o ^ I
jr ^ oUiLi s^S /i
jp oJ J*
U* & : <JU j
S 'h 3^.
hi i Aj 1 1 |j i ^ |
.uJû >J 4 -L jl c > y>
,<LsU Jaj\j
L ik>-
ji if
jA L^l ojuJI UJ : JL*
i dip j L^j bjLilj t lijLw
jl UvL itb i {jt- j JlSj
#5 jlll JjZ'j jU JjB l Ai ifJjiJj l
t jXt jAjjp t j-X/
dr? J^TJ Ifc?
J/djill Uli t ialko ^,1 y Ca*S (

ULa>* 3 teu.C>-L} h I j t . ~ 1 j*. \
ft-* : <Jyj .^5 : d Jyj
jj djJui
dJlj : Jl* ids'll : J Jlii
457
the Prophet {$&), who said: How

many are the people? He said: By
Allah, they are great in number
and powerful. The Prophet (3k)
tried hard to make him tell him
how many they were, but he
refused. Then the Prophet (5^5)
asked him: How many camels do
they slaughter? He said: Ten each
day. The Messenger of Allah (^)
said: They are one thousand; each
camel is for one hundred men.
Then a shower of rain fell on us at
night and we rushed to seek shelter
beneath the trees and leather
shields, sheltering from the rain.
The Messenger of Allah (3^,) spent
the night calling upon his Lord,
saying: "O Allah, if You cause this
band to be destroyed. You will
never be worshipped." When
dawn came, he called out: "Prayer,
O slaves of Allah!" And the people
came from beneath the trees and
shields and the Messenger of Allah
(**5) led us in prayer and
encouraged us to fight. Then he
said: "The army of Quraish is
beneath this red outcrop of the
mountain." When the people drew
close to us, and we stood in ranks
facing one another, we saw one of
their men, riding a red camel of his,
going around among the people.
The Messenger of Allah (%;) said:
"O 'Ali, call Hamzah for me" - as
he was the closest of them to the
mushrikeen - and said "Who is the
one on the red camel and what is
he saying to them?" Then the
Messenger of Allah (?v) said: "If
4i- u-JUc
tj 1 1 t ^ 11 -UJ (.
r* :5jU Ll P vjU 'fS
I I S ?
SsK dh J j JUd
d) l J yLj oUj <. I -jA t J UH .i

vIlj - J yij ^ ^
jl His .Jii dill dj
Z\J*j djl .slip s'itdajl* I ^Slj (db
jbi ^ dh bj
jdîll a JL - d )* 1 * <-l ^
iL f^ji us u 3 *
3 ^ ^4r! 'M >j
dll J j j Jlii ^ jz-ri
< 1 rf p4o*' _ s >^- ij. ^ ! 3^
Jd^Jl 1
: dJl Jli jd 'ilSj
1 _/*U a>-i pjdl ^ b} H
t- * j***' ^ 1 * > Id* o o I
*. , * . '..i: l .>
t5jl >! b' mJ&JI w d
j > 2 , # -
fj^ 3 ' !{*y U
Jjj y_ V* J^r
djf : jUi 3^" ^ *
458
there is anyone among the people

who is enjoining good, then
perhaps it is the one on the red
camel." Hamzah came and said:
He is 'Utbah bin Rabee'ah, and he
is telling them not to fight; he is
saying to them: O people, I can see
people who are going to fight to
the death and you will never be
able to harm them, because it will
cost you too dear to do so. O
people, put the blame on me and
say: 'Utbah bin Rabee'ah is a
coward, although you know that I
am not the most cowardly among
you. Abu Jahl heard that and said:
Are you saying this? By Allah, if
anyone else said this I would have
insulted him; you are filled with
fear. 'Utbah said: Do you mean me,
O you with the whistling rear end
(i.e., one who breaks wind a great
deal because of fear)? Today you
will know which of us is the
coward. Then 'Utbah and his
brother Shaibah and his son al-
Waleed stepped forward in a
display of courage and said: Who
will come out to fight in single
combat? Six young men of the
Ansar stepped forward, but 'Utbah
said: We do not want these; let
some of our cousins of Banu
'Abdul-Muttalib come out. The
Messenger of Allah (3^) said: "Get
up, O Ali; get up, O Hamzah; get
up, O 'Ubaidah bin al-Harith bin
'Abdul-Muttalib." Allah caused
'Utbah and Shaibah, the two sons
of Rabee'ah, and al-Waleed bin
- 9 r i_dUa . t dul
u* J jt $ Jjij Vili J Js
. Lp J JJLjj ji .A- >1 V
p . Ur^ i ? kJL. I L JSc J; Cl : dip J Ui
:Jli -JC^Ji
^ jjU J* I IjjLai i aJyjl Alllj
V : ilif- JUi 1 j Li, V I o
Ji vxi Ji J&J 1 My
jJJ| J jSj JUi IUaJI _lp
Crt jtij '{Jf*
*1)1 JiUi 0 ! > I J UP ji JjjUJI
* J jJjJl J t j ( * # j| iJp
CjU-U UUii iSjlIp _yrj
j-as jUdSlI ^ <-0^7-
JUi ukii j;
u in) tli ji iJji j jJj l;
j^-' lr? 4
Ji #ljl U vjtl ^ ^llll

J j~*j l li i^jiudSn jui .jin
J lii dJ I il jC 1 Jui , I # : JUi . dJ I

Ji * *Jy JUi JULw
J. Jjj 4 (V^ 1 ^
.W'jUjl
c^
459
'Utbah, to be killed and 'Ubaidah
was wounded. We killed seventy
of them and captured seventy. A
short Ansari man brought al-
'Abbas bin 'Abdul-Muttalib as a
captive, and al-'Abbas said: O
Messenger of Allah, by Allah, this
is not the one who captured me; I
was captured by a bald man who
was one of the most handsome of
people, who was riding a piebald
horse, but 1 do not see him among
the people. The Ansari said: I
captured him, O Messenger of
Allah. He said: "Be quiet! Allah,
may He be exalted, supported you
with a noble angel." 'Ali (*) said:
We took prisoners, and from
among Banu 'Abdul-Muttalib, we
captured al-'Abbas, 'Aqeel and
Nawfal bin al-Harith.

Miqdam bin Shuraih, that his father
said: I asked 'A'ishah: Tell me about
a man among the Companions of
the Prophet ( 5 ^ 5 ) whom I can ask
about wiping over the khuffain. She
said: Go to 'Ali (-&) and ask him,
for he stayed close to the Prophet
So I went to 'Ali (&) and asked

him, and he said: The Messenger of
Allah ( 3 ^) told us to wipe over our
khifaf when we travelled.


bin Wahb and Zaid bin Yuthai'
said: 'Ali adjured the people at ar-
Rahbah, saying: Whoever heard
& II jJ.
. ~ -H/i.
jj t i : d.Lfct i O > A / ^ )
Jl rj t- dL>l ^1)1 j*
t d-j Li<-
l tU 15$ :Jli 1 \% 5^
-. 1 . ! li gg^. dJ) J j~>J J * ! : Jtii idLlj
[Vi A :^lj] lij JS
.(YVT)
Cy s- -So*
460
4<- k-JUa J .Viilt a
the Messenger of Allah ( 3 *) speak

on the day of Ghadeer Khumm,
let him stand up. And (of the
people) around Sa'eed, six men
stood up, and (of the people)
around Zaid, six men stood up,
and they testified that they had
heard the Messenger of Allah ($$)
say to 'Ali (.&,) on the day of
Ghadeer Khumm: "Isn't it Allah
Who is closer to the believers?"
They said: Yes. He said: "O Allah,
if 1 am a person's maioh (friend
and supporter) then Ali is also
his mnwla; O Allah, take as friends
those who take him as a friend,
and take as enemies those who
take him as an enemy."
^ Cr 5 if -j if-) if- if
5^ 'Ja 1L
:Jli Yl ^ JjZ Jjl
it t
'- K ~? J*? ifj t <r!' -iff Jr? if
Jjl ti)\ jJ f
Is :Jli J? : Ijili
if J'j 'o'jy >^lS
.Bobu iUj tWij

aS
951. A hadeeth like that of Abu

Ishaq was narrated from 'Amr Dhi
Murr, i.e., from Sa'eed and Zaid,
and he added to it: "and support
those who support him, and forsake
those who forsake him."
Comments: [Its isnad is da'cc/because
'Amr dhi Murr is unknown]
952. A similar report was narrated

from Abut-Tufail from Zaid bin
Arqam from the Prophet (s&).

if. !Jf ->f
if ir^ ] J n -If Lj&jj Jff if
.B 4 JASN. -jA i 0 jjxi
f ij* [***1 eil: .[ \
kjf - 1 : iJf \iljS- : Jj I jIp Li_u- \ o y

ijJ if frrf if j* slL
''m i m t , '
1 (*.>' if. if * ^f) if
&? M & if
m \jU
Wll
o_ r Jj gif*-

said: When al-Hasan was bom,
the Messenger of Allah ( 3 * 5 ) came
and said: "Show me my son; what
(jji if bijj- -\oT
: if if. L*jl* if
:jlii Jui J jSj i\J^ ifi>m Ji oJj ill
461
ji ijj Jtc Jju ma
did you name him?" I said: I

named him Harb [which means
"war"]. He said: "Rather he is
Hasan." When al-Husain was
bom, he said: "Show me my son;
what did you name him?" I said:
I named him Harb. He said:
"Rather he is Husain." When the
third one was bom, the Prophet
(si*) said: "Show me my son;
what did you name him?" I said:
Harb. He said: "Rather, he is
Muhassin." Then he said: "I have
named them after the fashion of
the sons of Haroon, Shabbar and
Shabeer and Mushabbir."
: Liij li 4^1
jJj Uii y> : jli X'J-
: cdi * S t 4^^! jjjjjl# :
o jJj Uli y 'j,* : jii .cy
: JL5i 4 #r ty siJllll
y n 1 (J Li 1 1 y>- : cJj * S* L
b/j U jJj *Ud.l : Jli jj

.[VH :^lj]
yLj'i/i ->ydi
^ k (rv-.)
Comments: [Shaikh Al-Bani graded, it da'ecf in Ad-da' cefah (3706)]

Tufail said: 'Ali was asked: Did
the Messenger of Allah (s) tell
you anything that was only for
you? He said: He did not tell us
anything that was only for us
without telling all other people,
except that which is in the sheath
of this sword of mine. He brought
out a document on which it was
written: "May Allah curse the one
who slaughters in the name of
something other than Allah, may
Allah curse the one who steals the
boundary markers, may Allah
curse the one who curses his father
and may Allah curse the one who
gives refuge to an offender."
\ \ JjJ UiJsL \ot
l fT J* v l 1 Ji r^ 1
J j~*j j* : Jr -1 "Jl* jjdaJl
dJl JjJj ll J l > - L :Jlii *ife dJl
(J IS" b I 4 ij IS ll) 1 <1
^ ^>- li t Jli . IJLa ^ w, jI^s

4 dJ 1 Jj ^3 ^jA dJ l yU # : y.
jy* ji
dJI 4 ejJl_j
.[Ao 3
.O^va)
Comments: [Its isnad is Muslim (1978)1
955. It was narrated from 'Amr ^\^j_ v/Jj 1*. _ôo

bin Huraith that he visited Hasan , s , , . ,
[when he was sick] and 'Ali was : ^Li* Jl*_ j* yi; j* y

with him. 'Ali (*&) said: Are you
Musnad All Ibn Abi Talib &
462
visiting Hasan [during his sick-

ness] when you feel what you
feel? He said to him: Yes; you are
not the Lord of my heart, to direct
it as you will. 'Ali (4*) said: That
does not prevent me from giving
you advice. I heard the Messenger
of Allah ^ say: "There is no
Muslim who visits a [sick] Muslim,
but Allah will send to him seventy
thousand angels who will send
blessings upon him from whatever
hour of the day it is until evening
comes, and from whatever hour of
the night it is until morning comes."
Comments: [Hasan; ans its isnad is

da'eef because Abdullah bin
Yasar is unknown]

Hasan al-Basri, from 'Ali (<&,) that
the Prophet (^) said: "The Pen
has been lifted from three: from
the sleeper until he wakes up,
from the crazy - or insane- one
until he comes back to his senses,
and from the minor until he
grows up."
Comments: [Saiteeh because of


Gfe) used to say at the end of his
Witr: "O Allah, I seek refuge in
Your pleasure from Your wrath; I
seek refuge in Your pardon from
Your punishment; I seek refuge
with You from You. I cannot
4, ^ y ^LC. O l ui
jJJl J-p y _ : Jli
jU 4il jy* y ijll, j>\
^'i : ZJs- Jiii
iU[ cjU: : Jli U jj c\l^

:JUi i _ # Ji ^>'y J./J
<4LJ) Jpjl ol *V ill, j! ut
:J 5^ aLj i sj... i. \
' d-'' Sfl Uiw> 3 yu , l y
y apL- (^1 aJLp OjLuij 4 JUl vliJl
irt
y>- OjL?
j L-] i_l*j v ^ yv
.jL_j <L)l_uc-
: Vii j Up jJ-j y,
jp ,yS^\ y iSjlH* y tli
y JLiiil : Jli gg ^li\ oi : ^
y'j t U j / . 'J Jy ^JlUl y
_ jyAXJl : J li ji
[ Ij] . K > Kto J -^ll
(J l $ I
y c~t
lû>- :Yli îj ^

ji :_ Jli Jli _ iU^-
<>! 4^ J* JjIp
: ^ ^ (^ Jrt ^^1
J . , . 6 E
?/*J jlS slg JUl JjJ* j jl
Musnad Ali Ibn Abi Talib -$*

463
praise You enough; You are as

You have praised Yourself/'
Comments: [Its isnad is qaiui]
958. It was narrated from Ibn Abi

Laila: I heard 'Ali (4=) say: A suit
made of silk was brought to the
Prophet (#;). He sent it to me and I
put it on, then 1 saw displeasure in
his face, and he told me to divide it
between the women as head
covers.

corroborating evidence; its isnnd
is hasati, al-Bukhari (2614) and
Muslim (2071)]

Hassan that 'Ali (*) would give
instructions for something to be
done, then they would come and
say: We did such and such. And he
would say: Allah and His Messenger
spoke the truth. Al-Ashtar said to
him: What you say is becoming
widespread among the people. Is it
something that the Messenger of
Allah advised you to say? 'Ali
(4) said: The Messenger of Allah
(i^) did not advise me to say
anything to the exclusion of other
people, except something I heard
from him and it is written in a
document in the sheath of my
sword. They kept on at him until he
^jl (jLc Jliilki
Y i dll* iL i tlirjjAf-
jd- cl ! ( us oil tijdU ;
[Vo\ .ijjLj
.fjji oU-j :
vlr! V s " \oA
y Jy* y.
. i 1 i'* 6 ' * i'
: jj I yy^' : ijjij y\
(j:' (ji' cA
; * '
bit- i
c Jj <. y_y~
f\) 11 yy^ y
.['lU :^lj] I'jj- (\ \*
:fiu bilU
Ul; 0lSl!U jl sSia
. IJSj Ids LJUi jj : JUj b
^ ^ ^ ^ if S ^ ^ ^
a] ij lii . (J li . i jj Alii ! J ysî
Ji ^jJ) IjL* jj :
? jjjl J yt,j JO b-Lff.
5^ h <V3 V u : & ^
>> . vti ifii * ; =. , :
t AIj* A^- a.i^. 4 . ** jM t UJ \ Lp^
y, y 'A*
li[j : Jti y^~ ^
i U (jjT jl t Uj^- Oj>-' j.* :

aSsjÂaJIj aJUI ALiJ
464
4* îUla ji ûc.
took out a document, in which it
said: "Whoever commits an offence
or gives refuge to an offender, upon
him be the curse of Allah and the
angels and all the people; no nafl or
obligatory act of worship will be
accepted from him." And in it was
said: "Ibraheem declared Makkah to
be a sanctuary and I declare
Madinah to be a sanctuary; the area
between its two lava fields and all of
its territory is sacred. Its grasses are
not to be cut, and its game is not to
be disturbed, and its lost property is
not to be picked up except by the
one who announces it, and no tree is
to be cut in it, except what a man
needs to feed his camel. And no
weapon is to be carried in it for
fighting." And in it was said: "All
the believers are equal in respect of
blood [i.e their lives are of equal
value]. The protection offered by the
least among them is to be honoured.
They should be united as one
against their enemies. A believer is
not to be killed (in retaliation) for a
disbeliever, nor one who has a
covenant during the covenant
bij : Jli Yj Ji V
y\j (y o] ;
l-dS ^ jd 'j>- tOJUjl
^ J yLj Y $ . U ( ^
Yj jLii Y] t Lgiiai) iailL'

Yj J 0*1 Yj
: blj : Jb fljbfl IfJ
V 'i/I y* Js- _U tLsiUii
*5^ J % J&i
.[ \ T AV iWT : jk l]
jLL>- . a jJti
J* y
Abi Talib (4fc) that the Prophet (jfe)
used to say when he bowed: "O
Allah, to You I have bowed, in You
I have believed and to You I have
submitted. You are my Lord. My
hearing, my sight, my brain, iny
bones and my sinews submit to
You. Whatever my feet carry is for
Allah, the Lord of the Worlds."
- fr ~ ^* 1 *
J 5^' J* y o? jr\
Jy y < gy ")! t Jy y
: y) J y y) J ^
ii jLjio : Jii js'j b] dii ^ M
c-jI c .Jjij viLj i
y^j Jj
465

Muslim (771))
dJ
t 4j C-J-i-l' I <
.[VY<\ :^!j] .tjjJuil

Rahman bin Abi Laila said: I saw
'Ali (4i.) in ar-Rahbah, adjuring the
people, (saying): I adjure by Allah
anyone who heard the Messenger
of Allah (*&) say on the day of
Ghadeer Khumm: "If I am a person's
mawla (friend and supporter) then
'Ali is also his mawla, to stand up
and testify. 'Abdur-Rahman said:
And twelve men who had been at
Badr stood up. It is as if I can see one
of them. And they said: We bear
witness that we heard the Messenger
of Allah (^) say on the day of
Ghadeer Khumm: "Am I not closer
to the believers than their own
selves and my wives are their
mothers?" We said: Yes indeed, O
Messenger of Allah. He said: "If I
am a person's mawla (friend and
supporter) then 'Ali is also his
mawla ; O Allah, take as friends
those who take him as a friend, and
take as enemies those who take
him as an enemy."
.(w \ ) : ^
y Jh jlIp : Jh jlp
: (*-*/* Ji ir'S- s*
is. ff if y} iy.
-Ltj y llii : Jli
<UI is dh JuLjl : J--L51
*y_
: J 1 jlp d Is . ^ li U*J * o V V*
^jlj \S 4 L jji UjI plii
5 ^ ^ ^ j , * j
jJUl i_j ^ l ft U \ 1 g t . 1 I j}
Jjl jjJS' ^ ^
y i- r Z \ ja
<Jls .dJl J : ULas
iiNij ^ j \j jLiii
: >:l] y ISU JA jU -j
j U*-l iJl^j i o jjJ j >- : ^
J tij y. y,
Comments: [Hasan because of corroborating evidence; this is a da'ccf istuui,

because of the weakness of Yazeed bin Abu Ziyad]
962. It was narrated thatTariq bin
Shihab said: I saw 'Ali (.&,) on the
minbar, delivering a speech,
wearing a sword that had an
adornment of iron, and I heard him
say: By Allah, we do not have any
book that we recite to you except
:JIS -'Lf-i y JjjU* jfi- iJjliJ yc.
< f I ^ i . , % '
J l i _ -la > -^ l LJLp Cj I j
Lljlp L lj ! ji aLJLv-
J\Sj 4L1 ^vis" Yl
Musnad Ali Ibn Abi Talib 4b
466
exalted, and this document that the

Messenger of Allah (sjfe) gave to
me. In it are the rates of znknh. He
said: [This was] a document that
was attached to his sword.
Comments: [Hasa/i because of

da'eef isnad]

bin 'Umair said: I was sitting with
'Ali (4fe) and Sa'sa'ah bin Soohan
came in and greeted him, then he
said: O Ameer al-Mu'mineen,
forbid to us that which the Messenger
of Allah (# 5 ) forbade you. He said:
He forbade us to use gourds, green
glazed pitchers, varnished jars and
hollowed-out stumps, and he
forbade us to wear a blend of linen
and silk, to use red saddle cloths,
silk and gold jewellery. Then he
said: The Messenger of Allah (s^)
gave me a suit of silk and I went
out wearing it so that people
would see me wearing a garment
had given to me. The Messenger of
Allah (s*) saw me and told me to
take it off, so I sent one piece to
Fatimah and I tore the other and
shared it out among his wives.

corroborating evidence and Ali
bin Asim is da'eef]
964. Simak bin 'Ubaid bin al~

Waleed al-'Absi said: I entered
upon 'Abdur-Rahman bin Abi
Laila, who told me that he heard
'Ali ( 4 *) say in ar-Rahbah: I adjure
by Allah any man who heard the
Messenger of Allah (# 5 ) and was
dji J yd j IfJUapI i â^>yja}\
<a. >, uaj :JU .iiaJal 1 j*)* ^

.[vay : Îj] ^
1.
Oi
.(Jt> ^ ^ < 1 . ..
(.Uj ;Jii jlip iapli caS

'jJ\ IJ :Jlii p j [>- jJa>
$111 j *-- iltji \fts- ll^jl

tfrLjJl ^ Lip
j* LL_j . tcJ lJI}
$1)1 J J > i . JL15 : Jli -J
d>-a : ,
J?
Jli - : Jjl ap ilia?-

-aJjJI laa>- . wL>dl jjj Laa^- : I
adp dLLv â*- : j'ji <y. V* i?)
: Jli aJjjl ^,1
^ pi < jl'
Musnad Ali Ibn Abi Tatib 4b
467
present on the day of Ghadeer

Khumm to stand up, and no one is
to stand up except those who saw
him. Twelve men stood up and
said: We saw and heard him when
he took him by the hand and said,
"O Allah, take as friends those
who take him as a friend, and take
as enemies those who take him as
an enemy, support those who
support him and forsake those
who forsake him." Everyone stood
up except three. He prayed against
them and his supplication against
them was fulfilled.
4r v-JUa 1 V Tii *
<UI 4 j <Ul -Ltjl :Jli
# - ^ | ^ ^ % r* ^ j jr ^
y }'y>
, , # r :
ui : I^JUu i .*!_> jj
y Jlj ^ j lH * : Jjij Jl>-I ^1_>-
1 0 yulj tslilp l y aU_y
U-Ji 1 d-U y
: dy oji
>_ j ; . J* isb [ iJUj *<li> y Jjji-lj t j~aj
. -ip l)L >j y Lj jj \
Comments: [Hasan because of corroborating evidence, apart from the phrase

"support those who support him and forsake those who forsake him"; this
is a da'eef isnad]

Rahman bin Abi Laila said: When
'Ali bin Abi Talib (4*) heard the
mudhdhin giving the adhan, he
used to repeat after him. When he
said, I bear witness that there is no
god but Allah and I bear witness
that Muhammad is the Messenger
of Allah, 'Ali (*&) would say: I bear
Allah and I bear witness that
Muhammad is the Messenger of
Allah, and that those who deny
Muhammad are the liars.

Abdur-Rahman bin Ishaq al-
Wasiti]

about wiping over the khuffain
(leather slippers) and she said: Ask
'Ali bin Abi Talib (4*), for he used
: -In xS
:JL^ Or/>) y y-\ Jljl

Jt y^)\ J* y JÎjSl x*
y y^)\ XJ' y XjkX y\
'H ^ J} y & ^ : ^ Ji J
"1- r : > ^ ^ # it.**
! Jli l-^li 4 LiS J 15 *-o *
ji iJIil Vj aJI V jl
JJJ V M x^l\ : Uf Jli Jh JP3

Jjl jl iaJJI NJ
.b^jl^-LH p-* jyjjl jlj
y*-)^
! JIS Lj-Ip- ^ ^ ^
If- Cf, jf
*U1 Csfj cJLi yf-b y

468
~S* <_JUa Jlllt
to travel with the Messenger of

Allah (i*). So I asked him and he
said: For the traveller (the khuffain
may be wiped over) for three days
and nights and for the one who is
not travelling, one day and night.
Yahya said: He - meaning Shu'bah
- used to attribute it to the Prophet
0&)/ then he stopped doing that.
: lilS 4 jfi-
dll d ol <!li 4 wJUg ^jl /yl
r d :Jlii 4îLi .jfe
-4*jj fji loti's
-[Vi A
.(XVI) : r i L-j :

Hurairah said: 1 heard the Messenger
of Allah (a%) say: Were it not that it
would be too difficult for my
utnmah, I would have commanded
them to use the siwak at every time
of prayer, and I would have
delayed Isha until the first third of
the night had passed, because
when the first third of the night has
passed, Allah, may He be exalted,
descends to the first heaven and
stays there until dawn comes, and
someone says: Is there anyone
asking so that he might be given? Is
there anyone praying so that he
might be answered? Is there any
sick person asking for healing so
that he might be healed? Is there
any sinner asking for forgiveness,
so that he might be forgiven?
j, J + ^ t M 4 * t ^ ^
x ^,1 bj.x> : > > U!i> ^VW
- f V. > 'i , _
y) y f 1 Jy ^ y
:J_ji aI) 1 : Jli iy'y
xL*
^1 ij^}\ *L Lp J5
j*.Sii jdsi JJE ^ lit Sji tjjv/i jii
j jJS vdiii *11111 Ji Jli- in ki
1 : JjIi J_j1j c j.î.11 IlLj iH*>
Yl *)} 1 4 Jaxj JjLi
i jL~J > :
Comments: [Hasan because of corroborating evidence; this is a da'cef isnad

because Ata' al-Madani is unknown]
968. A hadeeth like that of Abu

Hurairah was narrated from 'Ali bin
Abi Talib {.&) from the Prophet (*fe).
Comments: (Its isnad is hasan]
- ^'"3 9 > m ^ s' Z ,
y <y ^ bjjL- : Ufjkl ^*\A
y. y^ s ^ -y y^
iJy y) y. y-
y y) y. y y
''yy y) ^
Qty^
469

was asked about Witr and whether
it was obligatory. He said: It is not
like the obligatory prayer, but it is a
Sunnah that was done by the
Messenger of Allah ($te) and his
Companions, and they continued
doing it until the end of their lives.
Comments: [A qawi hadeeth]

(4e) that he called for a jug of
water, then he said: Where are
those who say that they dislike
drinking whilst standing? He took
it and drank whilst standing, then
he did a light wudoo' and wiped
over his shoes, then he said: This
is the wudoo' of the Messenger of
Allah (^) for one who is pure
and has not broken his wudoo'.
971. It was narrated from 'Ali (.&)

that he did wudoo' washing each
part three times and he drank the
water left over from his wudoo',
then he said: This is what I saw
the Messenger of Allah (jf) do.

said: "If one of you sneezes, let
k-JUa ^ (Ji:
7 1>*>J I 0 : d J U0 y I ^ *t ^
y y i jUJ.1 y
y jsi :J Qy
ci oti Ul : Jti
.[TOY .ijJS
gy -d : giyZ
y J\ l&U y) -W.
t ,'*A *s <J
^jj\ ijli ijU ^ja Uo <ul : fjs-
(0 4 (0^ j*j y y-* : Jli VUjli
i 0 L*j (jft- t I iyJ>j \-^>y
U Ûalj 3^? dJl J y*j *yj>j '-lSJfc : Jli
.[<ur iîj] .IsjJJ, jj
4j :
010 Jjl JLP 0J0- -<W\
0: d 1 0u- .000.
t LA, L)d L 'js y dl i y \ y~i
I05i> : Jli |_i i 4iiy0j ~n}. . J~*j
:>il] .jjj #5 dJl j>Vj
i\rs- dm i ua jo- t \ n
[\rA' ,\rv t \ro>
0e jJ dJl juc- -<WY
t , , lt j, # t
urt' 0^ J* Ji ts?- : Kr y}
470
wJUa yj! t UM.4
him say. Praise be to Allah the

Lord of the Worlds, and let those
who are around him say: May
Allah have mercy on you, and let
him say. May Allah guide you
and rectify your condition."

corroborating evidence],
J* y
973. It was narrated that 'Ali (*fc)

said: The Messenger of Allah ($*)
said: "If one of you sneezes, let
him say. Praise be to Allah in all
situations, and let those who are
around him say: May Allah have
mercy on you, and let him reply,
May Allah guide you and rectify
your condition."

corroborating evidence; see the
report above]
y. -y y y
<131 :Jtf l)* y
tdJ jlIAJI : 0"^ 3^1*

- y <-<Ll <!>*" y
.[^^0 ijliil] .j*5\3U duj <1)1
i t _ r LJ y <.
jjA-* jjIj ; <131 jlp ill j_- -tvr
$ y ty^ 1 yj y jy^
jy^ ^ _ ij~y j' |vî y
: jtll
: xp y <J JjOj vJU- ( _ f lp Jj JU>J|
<133 *<^3
.[HVt

Khair said: 'Ali bin Abi Talib (&)
came out to us when we were in
the mosque and said: Where is
the one who was asking about
Witr? Those among us who had
started the first rak'ali added a
second to it so as to make it even,
then we gathered around him and
he said: The Messenger of Allah
(#S) used to pray Wifr at the
beginning of the night, then he
prayed Witr in the middle of the
night, then he settled on praying
Witr at this time. He said: That
was when dawn was breaking.
.<!_> L jJiiij iy
^3 oLLp lilJLs- ^Vt
C> : y y y y M v y\
y yj, j i-Jib y ii*

J> ^ yi ijji y 'jy :
: Jlii i<lii y y \ Lfl3] y*
pj J*lh Jjl y f,yi 035 dill Jj-lj 0J
.<piUi i* y jj ji c 3i < ^y , 3 y j}\
.[a* : j] ,yy\ 31 p iiJij J3i
^ jU ! ir~*~
Comments: [Hasan because of corroborating evidence; this is a da'eef isnad]
Musnad Ali lbn Abi Talib
471
4* ji iJlc. i t \ tajk

'Abdullah bin Nafi' said: Abu
Moosa al-Ash'ari visited al-Hasan
bin 'Ali when he was sick, 'Ali
(.&>) said to him: Are you visiting
him because he is sick, or is this a
social visit? Abu Moosa said:
Rather I have come to visit him
because he is sick. 'Ali {4*) said: I
heard the Messenger of Allah (^)
say: "Whoever visits a sick person
in the morning, seventy thousand
angels will go out with him, all of
them praying for forgiveness for
him, until evening comes, and he
will have a garden in Paradise.
And whoever visits a sick person
in the evening, seventy thousand
angels will go out with him, all of
them praying for forgiveness for
him until morning comes, and he
will have a garden in Paradise.
y 4JJI JLP lljJjL ~
jlp jlp ye-
y. J^\\\ T '/'> y\
m'j fl ci- ljjU-1 : l)j. 3 jui yji.
^Lp JUi Jjilp cJJ- jj : y> jd (Jui
, ^ ^ > > - - J g
Liflj jA } \s* J
d 1 dJJu ' J
jlj ^_ii j>- d JlSj t
1 dlLi j dJd eLL, oilp

( J> d jlSj t-Jsd ^
.[tH ,Ji
U 5 dij ^_>wdl ol N] 1 - Îj'***
dLj^d .ilLd iJtAj .(*OT) . y aJJL
Vi jjj dJl_LP
Comments: [Hasan; but the correct view is that it is mawqoof\
976, It was narrated that

'Abdullah bin Nafi' said: Abu
Moosa al-Ash'ari visited al-Hasan
bin 'Ali bin Abi Talib { 4 *) when he
was sick. 'Ali (4&) said to him: Have
you come to visit him because he is
sick or is it a social visit? He said:
No; rather I have come to visit him
because he is sick. 'Ali ( 4 *) said:
There is no Muslim who visits a
sick person, but seventy thousand
angels go out with him, all of them
praying for forgiveness for him. If
he went out in the morning [they
continued to do that] until evening
comes, and he will have a garden
in Paradise. If he goes out in the
evening, seventy thousand angels
^ f ^ ^ ^ y j t , ^ j y , *5 ^
4ju Ujd^ \ yU&- y JaX* LjJL^
jIp ; Jli y dJl JLP ye i ye
J} C/. & y. lr L ^ ]
fl ci>- li;Ul : ZJ* % Jlii
: Jli ,li;U ll* $ : Jli tl^l;
fcj 3 * l~^y * 5*1 jy l* dj
jj td yjcJLi i dli, ,1 a! I o
* aj yX d J 15 J t I?-. a J IJ
J y\~ *-*-* ^ y >- 1 ....I jl5 tdJJl yk
l . a 1 y>- d yucZ~ b 4 JJu k_d I
.[Wo : >-\ j] y* d dlS'j
.dJU Jli j
Musnad Ali Ibn Abi Talib 4* 472
4c ^JLc. . 1 uu.4
go out with him, all of them

praying for forgiveness for him
until morning comes, and he will
have a garden in Paradise."
Comments: [Hasan, see the report above]

977. It was narrated that 'Ali (.)

great deal of madhi. I asked the
Messenger of Allah (jfe) about that
and he said: "For madhi, do wudoo'
and for mani do ghusl
Comments: [Saheeh and its isnad is

daecf because of the weakness of
Yazeed bin Abu Ziyad]
XS' QjJ- : y] ^vv
: - X) 'C) { jjC _ JlLa y y -y. ]|

J} y. * 1/ y} y xy Ldl>-
oJLli i i\X : Jli y (. jb
y : JUi tbUi y ^ J y^j
Mr : Îj] . jj-iil yj\ Jj
.jIjj Aji ' w i'* a J ^J)yu2> -5 rfl |JLj I^>W) : QSt
978. It was narrated from Mujalid

that 'Amir said: Sharahah had a
husband who was absent in Syria.
She became pregnant and her
former master brought her to 'Ali
bin Abi Talib (fc) and said: This one
has committed zina. She admitted
it, so he gave her one hundred
lashes on Thursday and stoned her
on Friday; he dug a hole for her to
her navel, and I was present. Then
he said: Stoning is a Siinnah
established by the Messenger of
Allah (sfe). If anyone saw her do it,
the first one to throw a stone
should be the one who witnessed
it; he should give his testimony and
follow his testimony with his stone.
But she admitted it, so I will be the
first one to stone her. He threw a
stone at her, then the people stoned
her and I was among them. By
Allah, I was among those who
killed her.
Comments: [Saheeh]
y Xjy* y b.i>- -^YA
-3U- jj \^-YyX : Jli ylf- &JL>-
t oJ j oJJb 4)1 ijtii J} y. &
liiU ^y U
Xjr^ Jl ^ fy \+L- jj
jh 0] : Jli /%j t-iiALi \l\j
S-4* -^~* 1 jUl J
(*-' 1 -hi- d yy. y Jjl OLSd
Jjl ills AjSL^
3 s > _ .
tjjr-'wl i yy >* j .LiUj y
^4^* fbl j : Jli Ijij
.[V> A
yj iOAW)
2 1~- - -j \1*J i jJUJl Oj} jJl K^JU ^"4 . A
.-UL si}
473
** v_jJUa Jl .1.4 at 4

Muhammad bin 'Ubaidullah,
from his father, that his paternal
unde said: 'Ali (-&) was asked:
Can a man ride his sacrificial
animal? He said: There is nothing
wrong with it; the Prophet (^)
used to pass by men who were
walking, and he would tell them
to ride his sacrificial animals, i.e.
the Prophet's sacrificial animals.
He said: And there is nothing you
could follow that is better than
the Sutmah of your Prophet ( 3 ^).
r j\ y ypl Lijb-
to! tdji aiip ^
k -rfji J l)f ^ :JU ji-

^1)1 dli" Jii 1 0 J*Ij Y : JUi
i Aj JL* jJ fcj iJ Jl> ^JL J
Yj :Jli
# s ' *i
r^ ^ lr? J-^ 1
Ijjbj J > :
.4JI.JUP-
Comments: [ Hasan because of corroborating evidence; this is a da'ccf isnad

because Muhammad bin Ubaidullah is unknown]

cursed riba, the one who pays it,
the two who witness it, the one
who writes it down, the one who
withholds zakah, the woman who
does tattoos and the woman who
gets tattoos done, the one who
marries a woman and divorces her
so that she becomes permissible for
her first husband, and the one for
whom that is done. He said: And
he used to forbid wailing (for the
deceased).
if CS.
J : Jli
k k k C jjl ijS\ 3^5 *JJl y* )
k kj.k.ii il kJjliJ
: Jli kJ k JL>J1 j j
.[nro : -j^' jf
n -Jr jL ^.1 IJlAj ka^Jt)
Comments: [Hasan because of corroborating evidence; this is a dn'cef isnad

because of the weakness of al-Harith al-A'war]
981. It was narrated that 'Ali (.&,)

said: Purple saddle cloths and
wearing a blend of linen and silk
and gold rings were forbidden.
Muhammad said: I mentioned
that to my brother Yahya bin
Seereen and he said: Did you not
hear this? Yes, and borders of silk
brocade.
if
lJla L j^>- 1 ; Ju
y, i^jU-
\
if J* *jf 'if
if
t ij-Pj
J ^
vtiJj o^SUi : Jli ..
j ' : J 'kii
Oijrs*
.[vrr :gr\j] kJL Jj k^ki
Musnad Ali Ibn Abi Talib 4 .
474

'Abeedah said: 'Ali (&=) mentioned
said: Among them is a man with a
defective arm, or an incomplete
the lips of Muhammad (s&) to
you hear that from him? He said:
Yes, by the Lord of the Ka'bah.

Muslim (1066)]

'Abeedah said: When 'Ali killed
the people of an-Nahrawan he
said: Look for him. And they found
him in a ditch lying beneath the
slain. They brought him out and
'Ali (,) came to his companions
and said: If you could exercise
restraint, I would have told you
Muhammad (jg*) to those who kill
them. T said: Did you hear that
from the Messenger of Allah (#*)?
He said: Yes, by the Lord of the
Ka'bah.

hasan isnad]
jj c JLuUi
-c^
ejl1
dJI : dll ÂY
U y ^ yt-
; Jti #a_J. Jf,
0 j y J>-j ijlii
\ j 'âZ 0 1 Y _ Jill 1 j I 4 jJ I O j-ti* j 1
jLJ dJl -Ce . j LL
: Jli : ois : Jli .Jidd*
.[ITT : (jj
: f
^ : <Ul JLP
j* to j* by- y 1 iU- :^;Sm
Jil Jl jHi lH : JIS ii-y
t , - 1 .
J* & ffij .jail
ol VjJ : Jlii
Obi] (J^ dJl L*
jilt ~ . I . Q. h : ..
tÂY : ^*-1 j] .* r i&3\
iLîJ t6 j^
. dj U JZj I J

said: The Messenger of Allah (jte.)
on horses and slaves. And on
yf' ld_L>- :djld> y\ uj_l>- Ât
: jli ^ 'j. y cJUJLi J
iixSa Jf, dJl J yiZj Jli
475
silver (the zakah) is one quarter of

one tenth.

dacef isnad ]

said: If you are told a hadeeth from
the Messenger of Allah then
think of it in the most guided, the
best and the most pious manner.
Comments: [Sahech; and its isnad is

da'ecf because it is interrupted]
4fc> wJUa ^5 ^ yU. .1 ~i.it *
0"/'> gj SJH J/j
,[V \ \ .ti jl*
\ j .<
. jjpS/l jl
If ui' If ki f 0? If
*; Jjl ^ \l\ :JU ^

_îl i Li#- li jJkj iL_! I j*j
. IJla JUu L5

the Messenger of Allah then
think of it in the best, most
guided and most pious manner.
: f~~^ If If-
If If
lil : JL5 J'jip ji- ^
^jJt 1 JiXis i. ^5 dLil j ^f

t \ * V ^ .sliilj toljlitj loL*l
[\ *<U 4 \ *A*

the Messenger of Allah (sgg), then
think of the Messenger of Allah
( 3 ^) in the best, most pious and
most guided manner. 'Ali (4*) came
out to us when the muadhdhin was
giving the call to prayer and said:
Where is the one who was asking
about Witr ? This time for Witr is
good.
u :
<....< ll, Jb- : v jJLL-o ÂV
4f ^ If <j} If V s Jt Jf*
If l H
dJt ljUis 1. L J-L dJl
Llip \fj . O cellTlj to lli l

^ jJjIlJI ^Jl : Jiii t ^jLJI
.[Â'l : yj i -1 a
.LjL ^lajL ojL-,1 :
476

'Abeedah that 'Ali (4fe) mentioned
said: Among them is a man with
a defective arm, or an incomplete
the lips of Muhammad (^c) to
you hear him? He said: Yes, by
the Lord of the Ka'bah.

Muslim (1066)]
989. Malik bin 'Urfutah told me: I

heard 'Abd Khair say: I was with
'Ali and a chair and a stone vessel
of water were brought. He washed
his hands three times, his face three
times, his forearms three times,
and he wiped his head - Yahya
described it: he started at the front
of his head and moved to the back.
And he said: I do not know
whether he brought his hands back
to the front or not - and he washed
his feet. Then he said: Whoever
would like to see the wudoo' of the
Messenger of Allah (jfe), this is the
(&,). Abu 'Abdur-Rahman said:
Shu' bah made a mistake with this;
rather it was narrated from Khalid
bin 'Alqamah, from 'Abd Khair.
990. It was narrated that 'Ali O)

said: We thought that it was Fajr,
but the Messenger of Allah (^)
, k-JUo ji ^ iYuU.*
^1 &.!> :dJl jlp -ÂA
jJi _ Jf J Jd
iXUJ* Jf. if _ Jj J\
JaI CiJ- jl -'off if
jjOl- jl _4Jl diy Jsrj : JUi
df Y_^ _ -jJJl j\ t-CJl
J*
cJU ju>^ jLlJ

.[ ^ j] <_] : JIj
.(i Vt) : ^
v*-* If <y. JJt -Â^

J Is- JJJ G
: Jli v jyj jfc Jf cdS : Jli
t jj (, Ciy diS
1 J 4^>\ jj i
3jl ij*\ Yj : J1 j_j J] 4-^3 f-***-;
< r ~*~ ' if <J l* t di >- j * j _ Y I oUJ
'Hi dJ' Jj-'J Jl di
J15 .[av'i dji Jjd-j *j~ej
LIj] 4-i Uasî iJli l JLP J\
ff If 1 J JiU- if y,
C ?~
wL-i :
ft ^ if ~

477
said: "It is Asr prayer" - meaning

the middle prayer.
Comments: (A sahceh hadeeth]
Ji ~ ^>\ y fj

said: "The believers are equal in
respect of blood and they are one
against their enemies; protection
given even by the least among them
is to be honoured, but no believer is
to be killed (in retaliation) for a
disbeliever and no one who has a
covenant is to be killed during the
covenant."

J* cf
992. It was narrated from Voosuf

bin Mas'ood, from his grand-
mother, that a man passed by them
on a camel in Mina during the days
of at-Tashreeq (saying): These are
days of eating and drinking. I
asked who he was and they said:
'Ali bin Abi Talib.
Comments: [A SahceJ i Hadeeth ]
993. It was narrated that Qais bin

'Ubad said: I set out with al- Ash tar
to go to 'Ali (<&,). We said: Did the
Prophet of Allah (a^) tell you
something that he did not tell to all
ll tf if y if
Ur; $k :J & ZJf If
l <lh J yij Jlii
.l\r\i AM :
jj aJU I jCp dJ I xs- HiJb- - 3 \ \
x* ^ xi^*
y. *y* J> y
d' : Zjf if erf' j* j-*
UISkJ dll dj "j
- , ' r -
*> y* f.
:gr\j] mx^ Jx^y
t\jj (jLj jj I t, s -( . 7*_ fX
if y if &X>-
01 : jJJtsf- y. * ** 1
1 iî * f J
1 f 1 * 1 u5? **-f ji
jfi j* rf.
tilp cJUi ,e->^j
J5' fd
[a V
jUJI -c* jjj
-W
erf W~f
jiji' toSlii yy
Ajf J\ lit c.aiiJi : Jii iiJ-

478
the people? He said: No, except

what is in this document. He [the
narrator] said: A document in the
sheath of this sword. In it was said:
"The believers are equal in respect
of blood and they are one against
their enemies; protection given
even by the least among them is to
be honoured, but no believer is to
be killed (in retaliation) for a
disbeliever and no one who has a
covenant is to be killed during the
covenant. Whoever commits an
offence or gives refuge to an
offender, upon him be the curse of
Allah, the angels and all the
people."

(*$) that the Prophet (*g) said on
the day of al-Khandaq: "They
prayer until the sun set - or until
the sun was about to set. May
Allah fill their stomachs - or their
graves - with fire."

Bukhari (4533) and Muslim (627]
<_JUa (j|i 1 1 1 hi
dll ^ iij| Xf : ilia
J U Nl ; JU ^llll Jl
LU 'Jt d. j[~Sj : JU .IJui
a! lilio
"V Vl y>
if J* 1 if'y*
dJl oJ dLJ v jl i
4 i^LL*> If
}y. ^ 01 : If i si f If
Sblddl ef : d-^Jl
O I I 1^0 IS J I _ I * f
dJl "iC l fj
-E 0 A ^ :^r\j] .l jU _
.(ttv) : f dtarr) i^,^

(4fe) that the Prophet (agg) said: "If
one of you sneezes, let him say:
Praise be to Allah in all situations.
Let others say to him: May Allah
have mercy on you. And let him
say: May Allah guide you and
rectify your condition." I said to
him: Is it from Abu Ayyoob? He
said: 'Ali (*&).
: sjr) urt' Oi' J*' Kjdî
^ ^ J ^ ^
jwddl : l jl :Jli
idJI id < JJLlj JS dJ
dll - j* 1 Jillj
: J15 J If
.[IVY
479
Comments: [ Hasan because of


said: Fatimah (*) complained
about the marks left on her hands
from grinding flour. We came to
the Prophet ( 5 ^) and I said: O
Messenger of Allah, Fatimah is
complaining to you about the
marks left on her hands from
grinding flour and she is asking
you for a servant. He said: "Shall
I not tell you about something
that is better for you than a
servant?" and he told us, when
going to sleep, to say thirty-three
and thirty-three and thirty-four of
tasbeeh, tahmeed and takbecr.

said: When the Messenger of
Allah ( 2 ^) bowed, if a glass of
water were placed on his back it
would not spill.

did wudoo'i he rinsed his mouth
three times and his nose three
times from one handful of water,
and he washed his face three
times, then he put his hand in the
vessel, then he wiped his head
4- i-JUo ji
v- ^ ijd Ji 1 J-*
-iadJI
: an Jl d UJjU. -4*1 Orr/\)
. <j Ua4. 1 1 Ji Ji Ads- 1
J* 0 ?* J' ^ Ji
odLil : Jls tSA^-p j*
j* L* 1 p <in JrfJ
j ^3 t: : JJii 4 ^ e;8 4^dji
JA IfjAj dU?U !dJi
uidjf Nl : Jlii .UoU JjJL Jj

j ap U>li j J~>- jA U ^JLp
j* /v/'j
j vij'^li llolll
j vLidj :jis an aU -mv
ji oll^ ja ^^>-1 : Jti ^j\sS
Jj>. a_p 'jC jll* lli
b\s : JU vJ> J. Ji jilJS

ji 'j| slfe an J
M J* ^
lr! ^Âd *5^
0* aLî lÂd :dli

:Jli ^îp j& * a~p 1 4 ,
oAj Jôl ^ IjSv 5 J-dpj t Aa-I J
and washed his feet. Then he

said: This is the wudoo' of your
Prophet.

999. It was narrated from 'Ali (.&,)

that 'Ammar asked permission to
enter upon the Prophet (^) and he
said: "The good one, the purified
one."
1000. It was narrated that Rib'i

said: I heard 'Ali (J&) say: The
Messenger of Allah ( 3 ^) said: "Do
not tell lies about me, because
whoever tells a He about me will
enter Hell." Hajjaj said: I said to
Shu'bah: Did he meet 'Ali? He said:
Yes; he narrated it to me from 'Ali.
And he did not say he heard it.
.( N ) :(iJUuJl y) ; ^

bin Hirash that he heard 'Ali (<&)
deliver a khutbah ; he said: The
Messenger of Allah ( 3 fe) said... and
he narrated a similar report.
1002. 'Abdur-Rahman bin Abi

Laila narrated that 'Ali (*) told
him that the Prophet (*gg) told him
80 h*' ttail li& . \ % *1 a
VjSy Jt
[avi : Jli
J ji I wL v 6 ! y*-l _>J
j' : o^ y <y\* jp
jilLM \jlLe-
.[vv<l : >-lj] .44l^Ji / ju
>u LIjj- \ 1
^ Li ^^>-1 : (^) iJLi
_ ' :
> ' * t y * j , y
J Jl^ ul* O-w- w : Jli ^
vli vÎp JJl
: Jl# .[m : .i^&l
tjwu : Jli ?11L ilji' JJ& : cJii
C^ y v yr Jt Z&j y y
... JJI J Jli : ^ Uw l ip
.[ \ * * * : ^Sui
1 jL . 1 : g-i j>j
. 4 JljL> ' j
; {Hy- IUjJ- : \ ,, v
Jl y-j y y J-
481
to be in charge of the sacrificial

animals, and he instructed him to
distribute all of his sacrifice: its
meat, its skin and its blankets, and
not to give the butcher any of it.
Comments: [Its isnad is sciheeh, al-

(1317]
.(\r\v)

'Abdul -Kareem - and he narrated
the same hadeeth. And he said: We
will pay his wages ourselves.

recite Qur'an whilst bowing, and
(to wear) a blend of linen and silk
or clothes dyed with safflower.
Comments: [A sahech hadeeth, its

isnad is hasan]
-1* < JQo ji (jj JLc. .till, a
l 0 1 is 'j ~*- 1 life- d l : 1 îli
! l j; W djb J .-Si i j\ t J\j t dJu l _ f U ijl
^ ds^*^ t t
.[MT .llli L^Lo
f* i(^VH') i ^ i, e j 1^*1 .
jlp- \ * * T
:Jlij 1 j-i-
. [ \ * * T : l j] ,i( j>- 'j i U jLfr ^v*

. aL? L i - > />
: J* ^ J lli.lL
d^ d~* d* 4?* Ji pr?'^!
& J* 0i l d^
lîl jlj l j' ' <_J_y j
ji-j l\ J
.[m
.(T VAj i A* )
1005. It was narrated from an-

Nazzal bin Sabrah that when 'Ali
(&) prayed Zuhr, he called for a
vessel of water in ar-Rahbah and
drank whilst standing. Then he
said: Some men dislike this, but I
saw the Messenger of Allah (^)
do what you have seen me do.
Then he wiped himself with what
was left over and said: This is the
zvudoo' of one who has not broken
his wudoo'.
: r l dr-^ Mj
9, 9 *l.** ;* , * "i* *
Ip ! y}J UjJL>- \ ^ 0
Lip * jr mat Lh ^ 1
^ ^ * * ?
^ dr? ^
*V L >- j dj JL* j*-> y*j
villi' JJU ^ dJi Jjd-j wJlj (. '-U>
IjwA 11 : Jlij ^ j
.[oAr : ,<(dja>Tj j* ^ )
X9\\\)
c C^
Comments: [Its isnad is sahech, al-Bukhari (5616)]
482
Musnad Ali Ibn Abi Talib 4e
a-Jlia J 1 *

Muhammad Ibn al-Hanafiyyah
of Allah ( 3 ^.) said: "The key to
prayer is purification; entering it is
takbeer and exiting it is tasleem.

corroborating evidence; its isnad
is haacm],
1007. Al-Hasan bin 'Uqbah Abu

Kibran al-Muradi told us: I heard
'Abd Khair say: 'Ali said: Shall I
not show you the wudoo' of the
Messenger of Allah afe? Then he
did wudoo' washing each part three
times.
Comments: [Saheeh]
1008. 'Abdul-Malik bin Sal' said:

'Abd Khair used to lead us in Fajr
prayer, and he said: One day we
prayed Fajr behind 'Ali (^) and
when he said the salam he got up
and we got up with him. Then he
walked until he reached ar-
Rahbah where he sat down and
leaned his back against the wall.
Then he raised his head and said:
O Qanbar, bring me the scoop and
the big vessel. Then he said to him:
Pour (the water). So he poured
water for him. He washed his
hands three times, then he put his
right hand in the vessel and rinsed
his mouth and nose three times.
Then he put his hand in the vessel
and washed his face three times.
Then he put his right hand in the
vessel and washed his right arm
three times, then he washed his
left arm three times. And he said:
yt* j j ^ ^
jl' -U>~. Jf. 4j_jp y -UAj y dJI

: dll J JU : Jli 2-,! ys- 44il*JI
4 t j j ; la 1 1
U 4 vy : ^ 1 ] y r lî\ 4 ! JA;j
i 9 jJt J
ilif- y * 1 V
:J j* a* y\
JjAj Jli
y JIA_.I lifjA : dll LiJb- \ 4 * A
y AlLJI y y iJjA : I
.Jli ^ L . AlAJi ^,1 IIJjA :
LSL*> : Jlii 4 ^j>waJ I ^ y?- jlS
Û bd> 4 J*ylp ' J- 3 *" LJJ
ijl
{jj ^ 4JaiUJi ^J\ J~U<j
0 v i />) VjS% Iyi 1 ; : Jlii
4 fdp .. a* . f :<J Jli 1 J
tjg fc U*!A5 JjS J "i
dls - 4U*&
!j ~+ Jl **S H JAA
4^ 1 j'- 4 ^ T.. j
M J^3 1 Aj : J^ 4 tSi ; y$\

.[AVI :^\j]
^ *
Musnad Ali Ibn Abi Talib 4<
483
This is the wudoo' of the Messenger

of Allah ( 3 ^.),
Comments; [A hasan hadeetli]
1009. 'Ali said: I was a man who

emitted a great deal of madUi and I
felt too shy to ask the Prophet (3te)
[about that] because of his daughter,
so I told al-Miqdad to ask him and
he said: "Let him wash his private
part and testicles and do wudoo."

al-Hanafiyyah that 'Ali (<&) told
al-Miqdad to ask the Prophet ($^)
about madhi and he said: "Let him
do wudoo'."

Muslim (303)]

(<&) said: The Messenger of Allah
(3fe) would relieve himself, then
eat meat with us and recite
Qur'an, and nothing stopped him
or prevented him (from reciting
Qur'an) except janabah.
Comments: [Its isnad is Hos/rn]
1012. It was narrated that 'Ali {.&)

used to pray two rak'alts following
every prescribed prayer except Fajr
and 'Asr. 'Abdur-Rahman said:
after every prayer.
b
y \ * ^
l 1 1 Jl j : JÎp Jli :Jii ol yz

j lv*J 1 *J L* 1 I 1 j
J_JJ :Jlii (. dlli l
\ *ra :j&\] Ciilj i'Jl
. 0 J-*j L jiaj I j t aJL* r 'j-
-WW
y 1 ' ^ dl ^ ^jt)
: Jtil ^ ^jl) l jui oljjUl
t z .
.[1 ^ A I JtLiyjW
.(r *r)
ji- tiLLb jUI -Up If yl
jli' Jj-^j : Jt*
.[ir* iîj]
jL_l
0*
y jp jp (.jULl
jli! J^, jl5 ;JU JjIp ^yp t.
j'lLi JS y\ 1i _ j 1p s ^La i
484
4c >_JUa (jj (Jj: i Ilul*
Comments: [Its isnad is cjctzvi]

said: I used to think that the
bottoms of the feet were more
deserving of being wiped than the
tops, until I saw the Messenger of
Allah {^) wiping their tops.
Comments: [A saliech hndeeth]

'Abd Khair that his father said: 1
saw 'Ali (4fe) doing ivudoo'. He
washed the tops of his feet and
said: Were it not that I saw the
Messenger of Allah (^g) washing
the tops of his feet I would have
thought that the bottoms of the
feet were more deserving of being
washed.
1015. On another occasion,

Sufyan told us: I saw 'Ali (&) doing
wudoo', and he wiped the top of
them [the feet].
Comments: [Its isnad is saheeli]

(4fe) said: This is the wudoo' of the
Messenger of Allah (j^), then he
did wudoo' washing each part
three times.
.[ \ Y Y"i i >Y W : J&W JS J,)
-L?y gf*
: dll jlp
j-pILî
If XT f If J} if
3^1 ji JJs :jJ
dll J y* j Ul-d j < UkP> y*

.[vrv : d . U^J.*Ug
f J15 j ipwj I fyt f*j
y JUJ.j 0 jl>- : Jjl jup bij^

if /^p 0Li- i^J-pLLil
* iffy Lip UUjIj : J U 4-jI ^jP l jf- J UP jjl

c-jij jA-*
<jl t d^JlS J
.[*U .JiiJl
M -Qif^
cf^ 3
: JUuij : aJJi -up
4lp uujIj : Jli , jy>~\ jUii \j&-
.[ ^ H - -> 1 j] . Jy^> (.
.*LiU j olu.1 :
jj 0_u^ : Jjl jup \*\^
:5j iJ-pILÎ
*Jf if < 4f if v*
485
-tn >_JUa (jl J_ul
Comments: [Its isnad is sal tech]

said: I never heard the Messenger
of Allah (jte) say "May my father
and mother be sacrificed for you"
to anyone except Sa'd bin Malik. 1
heard him say to him on the day of
Uhud: "Shoot, Sa'd, may my father
and mother be sacrificed for you!"

(2411)]
t aJUI t- j
.E4\4 .lSc U>>-
. . .. ' , 'S ^ ,
Ci Lj.^ : ^5*j Lj-L>- \ * t V
jfi- olJLi aLi xp j* ^>1
iS-î lis fill 'J d-x- A- i U : Ju 1 * f U

dri i-** V[ Aj^jLj '^*"1
illai :X>-I *1 J yA>
Xv ^ .*J\j
.(tin)
1018. It was narrated that 'Ali {*&,)

said: The Prophet (^) sent out an
expedition and appointed over
them a man of the Ansar, and
commanded them to listen to him
and obey. They made him angry
about something, so he said:
Gather firewood for me. So they
gathered firewood, then he said:
Light a fire. So they lit a fire, then
he said: Didn't the Messenger of
Allah ($) command you to listen
to me and obey? They said: Yes
indeed. He said: Then enter it (the
fire). They looked at one another
and said: We only fled to the
Messenger of Allah ($^) because of
the Fire. They continued talking
until his anger dissipated and the
fire went out. When they came to
the Prophet (afe) they told him
about that and he said: "If they had
1 lljJL?- : \ 1 t A
Xp e t oJkMp
( . .* , ,;t,
jl l jL^Jj li j f-i X 1 '
i i- *y?*A r b ! J li i \ja-1ojj j i
.Lia>* I yJaJyti . Lla>- ^ IjJLa>.I : J Ui
l*Jl : JU* 1 1 jL Ijjjjli .IjL (jOjj!
J ji ftf, -III Jj^<j I
:Jlj ^ : I jJti ;j
* Z > P I y ^
Li jji L*jl : I^Jlai 4 ,_jl] | g .i *j jlaij
^ -M j*i j, m 4 j>- 3 Jj
J li v j ill I 4 A ip j] 111
4 aJ iUj \y% ^ 0^1 JL^ Ijiii Uii

u!l l^> U \Xp-> j} :JLii
.[ITT :îj] ^ Ulkll
486
i-dUa JLt jJuUt
entered it they would never have , .
dirt*; : r oL-l
come out of it; obedience is only in ^
that which is right and proper."

(*) said: The Messenger of Allah
(*&) forbade me to wear a ring on
this or this. 'Abdur-Razzaq said:
meaning his forefinger and
middle finger.
Comments: [Its isnad is cjawi]
oUli if ali-
if : *3'Ar'
if >/} if _ o*'
ji 3i?, Jji J>ij ;Ji

-Li- Jl# .sJl* ji 6 jjb
C> > Y ^

al-Kharifi said: I heard 'Ali (*)
say: The Messenger of Allah (gfe)
came first, followed by Abu Bakr,
and the third one was 'Umar (4*).
Then turmoil (fitnah) struck us,
and that is what Allah, may He
be glorified and exalted, willed.
Abu 'Abdur-Rahman said: My
father said regarding the words,
then turmoil {fitnah) struck us: He
f'Ali] was showing modesty
thereby.
iSf
t o J I jc- ^ Y *
^4* ; if 4 jfi-> if. (_,jj
* >
. J
fk
Oi
* : JU
^? UJI
A .
<>^5 JjJ-j
* U Li#
, x(
A4J _

;u#i ji
_ &f
sf
r 1
iUo*l
* \\
: 4^1]
J4 &
JLp
J?
(Wo;
\) Ji
f .
dt jI ji
(oi
^ p)
J Ji
.dJUJb . a 1 y <

Hujayyah bin 'Adiyy that a man
asked 'Ali (.&>) about [sacrificing] a
cow. He said: [It may be sacrificed]
on behalf of seven people. He said:
[What about] its horns? He said: It
does not matter. He said: [What
f*- oJ L li : fini
A .4- 1 -.. i <LoJL~j
JU ji jj
Jl# 'frf if tiijijl if Qf
487
< ji fj i^. ill*
about] one that is lame? He said: If it

can reach the place of sacrifice [then
sacrifice it]. He said: The Messenger
of Allah (j) commanded us to
check the eyes and ears.

Hujayyah bin 'Adiyy say: I heard
'Ali bin Abi Talib (-&>), when a
man asked him... and he narrated
the same hadeeth .
Comments: [Its isnad is hasan like

the one above]

said: There were no horsemen
among us on the day of Badr apart
from al-Miqdad. I could not see any
of us who was not asleep, apart
from the Messenger of Allah (^)
who remained praying beneath a
tree and weeping until morning.

said: If I carried out the hadd
punishment on a man and he died, I
would not feel upset, except in the
case of khamr, if (such a man) died, I
would pay the diyah (to his family)
because the Messenger of Allah ($&,)
did not prescribe it (did not specify
a particular number of lashes).
Comments: [Its isnad is saheeh, ah
Bukhaari (6778) and Muslim
(1707)]
: J Is * V :
L y>\ j :JL i ISI : Jvi
Jjl J fLj
.tvrr
bi jl>- : /j* ^ Y T
Jrfc 5 y J*
if. Q* y
.[l*n :^j}
.<i.l S' J >- ttjL-l \ J
1 / y V- "'* Yr
y djL- y* ^1 ye- <.*~*J*
ff. j L : JL ye-
Nl lli Lij &\j jjj J laliiJl jjb
dJl J jSj (db
.[ > \ 1 ^ : Jail l] . w
ji- t jUid fi- f+^-j H Jup \ X 1
l)y y* y f** y* ^yy^- y)
Jl>- Li O Lij Ijl>- die- I j y# Li : J li

*
jV i C^Li j) dli 4
, [ \ * A t Jaj t] .4ldj
f iOvva)
.( w-v)
488

(4fc) that the Messenger of Allah
(*&) used to do wudoo' washing
each part three times.
1 026. It was narrated that 'Ali (.&)

great deal of madhi and the
(*g) was married to me, so I told a
man to ask him [about that] and he
said: "Do wudoo' and wash it off."

Bukhari (269)]

Khair said: We prayed Fajr then
we went to him ['Ali] and sat with
him. He called for (water) for
wudoo' and a small vessel of water
and a large vessel were brought.
He emptied the small vessel into
his right hand and washed his
hands three times, rinsed his
mouth three times and rinsed his
nose three times, using one
handful of water each time. Then
he washed his face three times and
his forearms three times each.
Then he put his hand in the small
vessel and wiped his head with
both hands together once. Then he
washed his feet three times each.
Then he said: This is the wudoo' of
your Prophet (^g), so learn it.
4c ji ,JLc JLjuluit
d I c U-L>- : ji\ JUc- \ T ^
: l)f if if if
. IjÂj 144 VS* 3^ <JJI (J 01

.[<Wi :^\j]
,v
oJGl j
^.P 1 _Lp LiJj-
> ri
il'j
< ^
w r - " iJj \Jr
(. Ul Ji
Jr*
^ y
1 ! aJil j
&
^ J} if i
J^S'l
ol
sliiij
tfrlJJ 445
:<JL=
b aJJI J y* )
.[ > V \ : y<L\j up
.(TlA)
jlU^ lZ 3 juU : <131 jf biaU- * TV
(p if \ f^r
olajJl I ' .. j . s > : Jli jf- jlp ^f k
ijSjj i Lt-li 4JI ULUj c iLj ii
jjU- SjSjjl ji li : Jli t o-lij U-3

t 4 jUj J 4 J 0 1 if:
: i * 1 ' ' " .. * ...
r*- 1 t iS w-lisj i L% j - lj l
Lfj . ' .oJ 0j5jJl eJj
pJ k L*Aj 4 J 4 -J p J S j*
.byS . pli pji I ly&j I JU : (Jli
.[ATA
489

1028. It was narrated that 'AH

(jfc) said: 1 was a man who
emitted a great deal of madhi, so 1
asked the Prophet (*) and he
said: "If you see madhi then do
wudoo' and wash your private
part, and if you see water gushing
then do ghusl." I [the narrator]
mentioned that to Sufyan and he
said: I heard that from Rukain.
1029. Mu'awiyah and Ibn Abi

Bukair told us: Za idah told us: ar-
Rukain bin ar-Rabee' bin 'Ameelah
al-Fazari told us... and he mentioned
a similar report, and they said: water
gushing. And Ibn Abu Bukair told
us: Za'idah told us, and he also said,
gushing.
Comments: [Its ismei is saheeh]
1030. It was narrated that "Ali

(-*) said: Shall I not tell you of the
( 5 k;)? [It is] Abu Bakr, then the best
of it after Abu Bakr is 'Umar ( 4 ),
then Allah puts goodness wherever
He wills.
Comments: [A saiieeh hadeeth]

t 1 JLuj

Khair said: 'Ali (*) said, when he
finished with the people of
^_JUa yjl f JLUJt
. />->y Jli i v 6
s_ulj \ * Y A
If it i*
CJ i i (.frlJd ' ^f If
cJI 3 li]* : Jtii i-eS

; dl oJ \j I
ol_a a* 4 -G^Sai .iJ-JipB
.[a~ia 1^'j] f
:i\i ^ J\ IXj S-Ui -W*

o? ^ y ^ -f) ^
IS J * dia jSli ...
Sajlj j slIjlU-j .tUJl
.[WA .Lfljl
.dJU jiai I j k 1
i>. ' &' -v- \ r
i*) If ali^- 1 "ft
Vl : jli j* t, Jf jIZ f _
^ > * f B t
S yjs Lf. .i JUu oJas f *- 1 p-* yf^
(*^ y**
.[<m - 4^1 ;iUl SL'I
L-. aJU 4^>WS Jâj>- I
y>j 4 t ^ r *3-îa 7 fr ^ Jr^
& yj âp. : Jbl ja Oio^ r \
*j\ f UJa^- : ^ j}\

490
Basrah: The best of this ummah

after its Prophet (jk) is Abu Bakr,
and after Abu Bakr it is 'Umar,
then we got involved in matters
which Allah will judge as He
wills.

Musayyab bin 'Abd Khair, that
his father said: 'Ali (jfe) stood up
and said: The best of this ummah
after its Prophet is Abu Bakr,
and 'Umar, then we got involved
in matters which Allah w'ill judge
as He wills.
Comments: [Its isnad is wheel i]
1033. It was narrated that 'Ali {.&,)

said: 'Ammar came and asked
permission to enter upon the
Prophet (ag) and he said: "Let him
in; welcome to the good one, the
purified one."
1034. It w'as narrated from

Sa'eed bin Dhi Huddan: Someone
who heard 'Ali (*&) told me that
he said: The Messenger of Allah
called war deceit
Comments: [A Saheeh Hadectlr, this

is a da' ecf isnad]
Xk L-JUs ,_>j Jx jjuki
iyt ^ t^f J b ' J l* Jf xX
^ } e s f ^
xL il'Vl irf d| ' 5 ' ^ jJd
4 /C JlLj 4 /î y\
: =/ j] L 14 -s dJl
i! ^r*j :Jji xX tfiU -\>ry

Jjl xp ^ jJi 4 - U/li ZX
if 'Jr 4f y- if
yVi /> Is- : Jui Îp fli :Jli a*jI
-La Ul j 4 j 1 /d jj I 1 $/ _L*j
*t~ J La LfJ dJI IMjb-l .bo Ldo^l
^ * t \ i j]
jLLi Lia/ jlp tdJU- -\>rr
if if 1 o-J if
#5 ^T 11 ife jiU : Jlj

Jjl 4 5 1/jjl* :jui <u*l/')
.[w<\
./Li Juo-i dli 4 ' to lx : /.j
O* * J>J^\ Xp tiilL *ri
d a Jjp 4 LL ai 1 \
J y*j - dji 1 p w- i/ 1 ^/X*-

.[HV :^lj] .Uxl O/Ji ^ Jjl
jL.! til* *
,^3> j.
*>-
iJ4>J 4
4 Lie- ^-4-
491

Hisham: My father told me that
'Ali (.&) said to al-Miqdad: Ask
the Messenger of Allah (j&c) about
a man who gets close to a woman
and emits madhi, for 1 am too shy
to ask him because his daughter is
married to me. The Messenger of
Allah said: "Let him wash his
private part and testicles, and do
ivudoo'."
Comments: [A s ahceh hndeeth]

said: They distracted us on the day
of al-Ahzab from 'Asr prayer, until
I heard the Messenger of Allah (*fc)
say: "They distracted us from the
middle prayer, 'Asr prayer. May
Allah fill their graves and houses
or stomachs with fire."

Muslim (627)]

said: We have nothing except

exalted, and this document from
the Prophet (s): Madinah is a
sanctuary from 'A'ir to Thawr;
whoever commits an offence in it
or gives refuge to an offender,
may the curse of Allah, the angels
and all the people be upon him
and no obligatory or nafl act of
worship will be accepted from
him. And he said: "Protection
given by any Muslim is binding
upon all of them. Whoever
transgresses protection given by a
Muslim, upon him be the curse of
4k t-JUa ^ji JLt J-ul.4
i if i
y :juUj Ju ty !>! \J\ yy\
if, y-h J if ^5 5^'
>"0, ? v. * ' . f >'
j o'fz B *1^. dJl _)
.[\ 1 ^ j]
if. bf d- i 'J ***

.iL.f y j*
y .odi y ^ -\*m
if. f~^ if f y
if fji [)f if
: <Jf> ^ dll Jl e'lAd#
.ljU
j* tjUli j* *FV
y y if *
dit 4,1=5 vi ty Cjf u :jt \ y
1 if \ ^ y td
if /y J\ fM if. ^ \ v f~
d_d di-O k Lj ^ J [ * 1 L Jj>- LTj 4-, -Jj>- i
Jf. v 'if*^
do : Jlij Vj J-^ f
9 >, f * ' ^ * j ^ i # ^
dJl oJ OJii k 'f>~\ if*

if v ÔJij
dM jf. d'y if J L Vj
492
4* ^JUa ^ ^ JLuLt
Allah, the angels and all the

people, and Allah will not accept
from him any najl or obligatory
act of worship. Whoever takes
people as mawla without the
permission of the ones who set
him free, upon him be the curse
of Allah, the angels and all the
people, and Allah will not accept
from him any nafl or obligatory
act of worship/'
dJl ilJ is
.J.ap *V_j Jli V
: r ( (uv)
.Orvo

(~S*) said: 1 said: O Messenger of
Allah, why do I see you marrying
from Quraish and you do not
marry from among us? He said:
"Do you have someone?" I said:
The daughter of Hamzah. He
said: "She is the daughter of my
brother through breastfeeding."

Muslim (1446)]

' Abdur-Rahman as-Sulami said:
'Ali said: If I tell you a hadecth from
the Messenger of Allah (;/), then
think of the Messenger of Allah
(*b;) in the best, the most guided
and the most pious manner.

that he said: Shall I not tell you of
the best of this inmnah after its
Prophet (3fe)? [It is] Abu Bakr,
then 'Umar.
if cJUii p t -Lp UijL*- -\*TA
f if iiJ ~f J>. if
U : J15 jlp j*
j, jp h\j\ j u idji
: Jli iljupjH : Jii S'lIIJl ip'f o'
irf Jl* .ifs~ of : edi
.L3Y* . (t ip Li |
0 1 1 *0 : * * i u^| :
^f u} -c>- : j 1 1 jlp UJjl*- \ * r 4
jf if ^ : ) if it
lij : ip. JU : JU ^JLUi Jt
dh t $1*5 dJl d j~*j if-
.[Un :^lj]
ji k d*-i. j j IlLi, Is \ f <
iff if ^ jrf ft- if * C-j U ( _ J j l >_
L^> ii'i/l Ju Jfu V l ;Jli <;)
T^rr
493
1041. It was narrated from Ali

concerning the verse "You are only
a warner, and to every people there
is a guide" [ar-Ra'd 13:7]: The
Messenger of Allah (s.) said: "The
warner and the guide is a man
from Banu Hashim."
Comments: [Its isflnd is da'eef, and

there is something odd in its
text]

said: When the fighting grew
intense on the day of Badr, we
sought shelter by drawing close to
the Messenger of Allah (^), who
was one of the strongest of the
people, and no one was closer to
the mushrikeen than him.

bin Abi Talib (^) that the
Messenger of Allah forbade
linen and silk, or garments dyed
with safflower, wearing gold rings
and reciting Qur'an whilst bowing.
Comments: [Its isnad is sahech ,

Muslim (2078)]
jb i :
^ j ULf- : ail jlp \ t ^
^ jU j y
J, 0* 'XT J*
(v :juOO 4 ^ sf j ^ ^>1$
V 3 dJl Jj^3 Jli
jl*
J, Ufjp- -\-t T
ijjU- y- 1JIA2.I , >
^ J-
ill : j la
(*Ji ^
I yA O j dJ i d y* y 1
Id! _ jk: jj \j\ _ Sis u
.['lot :^\j] J\
ojL-i :
4JUU ji-
_ J j#. : jU^,l Jli _ V ail jJi

ali J y^j j' j*
^3h ^ J'3^ 1 $ ; '3? 1^-3
.[v\<
*r\j]
,(T*VA) t jJ iyr*~ if. ailJ-P
Musnad Ali Ibn Abi Talib j*
494
4? ujJUa ji (_>j JLt JLjuk*

Ibraheem bin Fulan bin Hunain,
that his grandfather Hunain said:
'Ali said: The Messenger of Allah
(xfe) forbade me to wear garments
dyed with safflower, or garments
silk, or gold rings, and reciting
Qur'an whilst bowing.
Comments: [Sahech]
. aJLi Lo j]sLi \j

that he said: The Messenger of
Allah told me to sell two
slaves who were brothers, so I sold
them and separated them. I
mentioned that to the Prophet (^)
and he said: "Go and take them
back, and only sell them together;
do not separate them."

tia'cef isnad]
y) : -dll - \ t i
i : Vli
y 9^ y j*
i JS& -IJy jlZ jZ
jZj <. ^ jZ ^ Jji j_^3
5**3^ yj 4 ^ * jj i i
J '>y\ Jii y
jii .[\*tr bij
jZ) jl
AJJ-
jjr jy*. Sij
jZ jZ JLP -\*t0
M br* y 4 j4-5
ff M ('TV/\) dJl
cJîi U^d-i
: JUi ^ dAJi
Vj t Ia^*^ 'Vj "Vj t
.* W 4. W yi
-r 5 ^ 1 ^ J^ 51 ^
jL-1
'Jj * OjÂ.1
= >*
ji &jJ- : dJl jlp Lio>- -Hi

Hayyah said: I saw 'Ali (4*) doing
uwfioo'. I le washed his hands until
they were dean, then he rinsed his
mouth three times, then he rinsed
his nose three times; he washed
his face three times and his
forearms three times; he wiped his
head and washed his feet up to the
y) jZ y\ tjU- L
CiZ cJlj :Jli ZZ jZ 4 JUl^,I
^LIaUjI { ji>- JjJd 1
495
ankles. And he took the leftover

water and drank it whilst standing.
Then he said: I wanted to show you
how the Messenger of Allah
did wudoo'.
1047. 'Abd Khair narrated a

hadeeth like that of Abu Hayyah
from 'Ali, except that 'Abd Khair
said: When he finished his wudoo',
he took some of the leftover water
in his hand and drank it.
Comments: [Its isttad is saheeh)
1048. It was narrated from Jurayy

bin Kulaib, that he heard 'Ali (4*)
say: The Messenger of Allah ( 3 r)
forbade sacrificing an animal that
has lost most of its horn or ear.
Qatadah said: I mentioned that to
Sa'eed bin al-Musayyab and he
said: [That refers to] one that has
lost half or more (of its horn or ear).

said: The Messenger of Allah ($.)
wear garments made from a
blend of linen and silk, and to use
red saddlecloths.
&, fc-JUo jji Jlc. Jjijli-a
j4j ,J\ 4*-^
:Jli
yfe dJl 0 IS i. oi
.[*v\
jLj! :
^ :dJl jlU -\>tV
^1 Jg. y\
34 1*4 14
jl : Jli Is- jLp ji 'Vl i il>- jjJ-
i J-A lij
.[AVI L >4
d^LwI :
. JA. d I jJ I Uj \ * t A
^14 b 14 a i-Sf 1 y 4
>?f . 5 . . * - .ri *,->. - i - ( '
Aj ' ,>? 4
0 1 dJ 1 d ' j ( _y4 j *J Llf- 1

Jl* .[ITT :^-tJ .jiVl} v-ApI
: J lii t i jj dJJi 0^5 Jj : si tHl
. ,JjL!i 1^ wjjad I : v_~AjJ l
14 4 lM'4H 14 -W^
J 14 J :jii 4 14 4 44* 14 >3^. !
j j_4 3^5 dJl j
.[vrr : -i j] . 44 J 13
496
Comments: [Its isnad is ltasan]

Hayyali said: I saw 'Ali urinate in
ar-Rahbah. (Then) he called for
water and did wudoo'. He washed
his hands three times, rinsed his
mouth and nose three times,
washed his face three times,
washed his forearms three times
each, wiped his head and washed
his feet three times each. Then he
stood up and drank from the
leftover water, then he said: I saw
the Messenger of Allah do
what you have seen me do, and I
wanted to show it to you.

Ibraheem an-Nakha'i said:
'Alqamah bin Qais struck this
m inbar and said: 'Ali (*) addressed
us from this minbar ; he praised and
glorified Allah, and said what
Allah willed that he should say,
and he said: The best of this ummah
after the Messenger of Allah (^) is
Abu Bakr, then 'Umar, may Allah
be pleased with them both. Then
we got involved in events and
Allah will decide concerning that.
Comments: [Its isnad is qazvi]

Khair said: I heard 'Ali (~k) say:
The best of this ummah after its
Prophet is Abu Bakr, then 'Umar,
4c ^ A ii'u.,
alc-j -A * o
> : xs- Jli ^>1
y* Jb life- c-jIj : Jli U?- ^,1
4 +j ^ j
t U l ji
* LiAj L*>ti j
f ,r, * - - s > -
i'j ^
.[W1 :gr\j] AjZkJ M oij(i
: aJj i jlp Lli- - \ o i
j-? y JL5
i jlJ\ Uu A jyi- : Jl#j Îjl
>A. L Sji t Aj A A) in
y\ ^ aIj l aii 015 ^llll }!> jl : Jlij
^ 'A ^ Crfj A i
C ^ T > : ^ U-*aii
S>A M : gi/*'
y.^ : dJl jlp ^ OT
A^ ^ 0 "*
y Ay A A
Musnad Ali Ibn Abi Talib -i.
497
4* wJUs J jj Jlc , . t <. n *
may Allah be pleased with them

both.

Yoonus bin Khabbab]
*r-a J* j* -r* - ' skj* jr*

said: The Messenger of Allah ( 3 )
was neither short not tall; he had a
large head and beard, large hands
and feet, large joints, a reddish
face, and a long line of hair from
his chest to his navel. When he
walked he walked energetically, as
if lifting his feet from a rock. 1
have never seen anyone like him
before or since, may the blessings
and peace of Allah be upon him.

: J bit alt jtr 1 Jj-
4 jj\ 1 JLaj odi j~>- j[
[^"1 La-jJP <dJl j jhS-
Jt
1 j
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^ J aIm
4 jill a_p jb*it ^fp
J jl5 : Jl* jtr <.XJr v ji-

Yj jib J-li Ail'
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.[*m
: pju jji jlij 4 Ajj..Lj I *dl jjI J lij
J bj 4 4^ Ja>Jj bu IfT . J lij 4 Aj ^Jl
:jujj Jll ^ : Jbi
jl^t aJUIjl* Ulj 4 < j- ^ y> *Jl ê- gSj jL~iI 4* jJ J j j- :
* e ^j ^1 e^Si U5 4 ^-t J^r j 4 -j 4 jlot ^ cli ^ jL^Yl

Juhaifah said: I thought that 'Ali
(*&>) was the best of the people after
the Messenger of Allah (i^)... and
he quoted the hadeeth . I said: No by
Allah, O Ameer al-Mu'mineen; I
did not think that any of the
Muslims after the Messenger of
Allah ( 2 &) was better than you. He
lliJU :Jji Jilt llili- -Vi
^ j* y. &jj-
o: 5 : Jli
*i^ aIH Jl*j bit jl
J~*\ b jillj vlbb 4 jL>d I
498
said; Shall I not tell you of the best

of the people after the Messenger
of Allah? 1 said; Yes. He said: Abu
Bakr (*4). Then he said: Shall I not
tell you of the best of the people
after the Messenger of Allah (%;)
and Abu Bakr? I said: Yes. He said:
'Umar (&).
Comments: [Its isnad is qaivi]
1055 . 'Abdul-Malik bin Sal' told

us: from 'Abd Khair; I heard him
say: 'AH (4*) stood on the minbar
and mentioned the Messenger of
Allah ( 3 ). He said: The Messenger
of Allah ($&) died and Abu Bakr
(*() was appointed as his successor,
and he did what he had done and
followed in his footsteps, and
persisted in doing so until Allah,
took his soul in death. Then 'Umar
( 4 *) was appointed as his successor
and he did what they had done and
followed in their footsteps, and
persisted in doing so until Allah,
took his soul in death.
1056 . It was narrated that 'Ali

bin Rabee'ah said: I rode behind
'Ali ( 4 *). When he put his foot in
the stirrup, he said: Bismillah (in
the Name of Allah). When he got
on his mount, he said: Al-Hamdu
Lillalt. "Glory be to the One Who
has placed this (transport) at our
service and we ourselves would
jl . Uilui
ja i-U-i ji j\ jj
.111. jJJi ^ an jX,
a*, oU ^LJI jUmL jL-U-1 : Jli
: JliS ijl :JJi : Jli X\ J ^3
h\s h^\ jUI : Jlii ijfc y\
(UA /\> Jv 3 gg ill JyLj 'jX

.[Art ; Jli i Ju; :lX
y - jilt XX tlijU- \*oa
XX j\jy tilX
oUj* : Jli Jy- XI IA y 44^'
<. jU- jb j*li : J
3si& dJl Jj-~j y*? Jjl
jL < ^5\J yi\ *_ _*> I J
liiJj Jx jXj > iui y>-
t J ax) jB-i lA*" ytj* v jl j,:, .I
jAj y- <d)l y>- jt jj
.[\ -o<l : ^ 1 ] . JjLSi JX
y} cA IA <*43 -w\
vjij : Jli iX'j y JX JX
: Jli 1 j15^J1 J 4 Uj <-4 Jf-
iuJl : Jli yJX\ LUi ^

Jj & uj ili 0
Jlij _ Jl Hlj O yjjl*
Musnad Ali Ibn Abi Taiib
499
s_OUo ji jLLUIJt
not have been capable of that, and

to our Lord is our final destiny"
[az-Zukhruf 43:13, 14], Abu
Sa'eed, the freed slave of Banu
Ha shim, said: Then he said al-
hamdu lillah three times and
Allalni Akbar three times, then he
said Subhan Allah three times.
Then he said: There is no god but
You. Then he [the narrator] went
back to the hadeeth of Wakee' and
said: Glory be to You, 1 have
wronged myself, so forgive me;
no one forgives sins but You.
Then he smiled, and I said: What
made you smile? He said: I was
riding behind the Messenger of
Allah (jfe), and he did what you
have seen me do, then he smiled
and I said: What made you smile,
O Messenger of Allah? He said:
"Allah, may He be blessed and
exalted, says: How remarkable is
My slave; He knows that no one
forgives sin except Me."
* : Jli i LjU dJij i Ij'iL

jj .oil Y] $\ Y : Jli p t lHJ dJl
slUt J\ UUJU _ gSj J\
Yl JijJ Y *ji JJpli
: Jli U : oJj ^ .wJt
jilS JaIj <L'I JjJ-JJ d

U :
lii 4,
1 j,; ,1
4 J
ill
Jli :
jii i; i J ji
/ !/
Y S'
t jjulk!
.[vor
,J JJ
ij L*w-
i <
ji 4>
j-j :
Comments: [Hasan because of corroborating evidence]
1057 . It was narrated that 'Ali

said: I fell sick and the Prophet ($gs)
came to me when I was saying: O
Allah, if my time has come then
grant me relief; if it has not yet
come then heal me or grant me
well being; and if this is a trial then
grant me patience. He said: "What
did you say?" I repeated it to him,
then he touched me with his hand
and said: "O Allah, heal him" or
"grant him well being." And I
never suffered that sickness again
after that.
j yts* ji- i jp gSj - \ * * V
Q* h ^*4^ o? 4^ 1/ oi 1
: Jyt Jl .Ixll : Jli
o\j Ai JSA jli jl j4l)l
ois^ o[j Ip _ji __ ^dJ/ii i^j-ii^ jis
?lli lli ill JUi '<-%
4 6 jj? ! J li l Up li . J li
Ui :Jli oU Jl __ UJI ^4 -JlJ I :Jli
,[irv :Î j] .1: h\i ^ J lîi
500

(^) that the Prophet used to
wake his family up during the
last ten (nights of Ramadan).

Khair said: I heard 'Ali (^) say:
Allah took His Prophet (&g) in the
best way any Prophet was ever
taken, then Abu Bakr (^) was
appointed as his successor and he
did what the Messenger of Allah
(*fe) had done and followed the
Sunnah of his Prophet; and 'Umar
(->) was appointed and did likewise.

Khair said: I heard 'Ali (.&) saying
on the minbar: The best of this
ummah after its Prophet are Abu
Bakr and 'Umar, and if I wanted to
name the third one, I would name
him. A man said to Abu Ishaq:
They are saying that you say they
were the best in evil. He said: Are
you a Haroori (i.e Khariji)?!
Comments: [Sahech because of


(*&) said: The Messenger of Allah
(*) instructed us to check the
eyes and ears, and not to sacrifice
any animal whose ears are slit in
two lengthwise, any animal that
uJUa t'JLc .lull*
y * 0 Lii y - P sA
yl I 01 : y A'Jy y v
. [ V "i Y : I j] . yl 1 y dl* l las y j IS
y. M
Li-U- : di! ali- llijU-
dXLJl Jy y- Li_U- 1 4__1 ^,1
Uli vl J Ud. :JU y Jy y y\
yui U y ^ ^ dJ dUl yLj \
(*1 p f lU *LjSm y y> dli-
dJ l j ^Ldd .Jy* y I I
.[ t * a 3 : .^LUai <. dJ
jjj bi-U- : dJI Jut- Utj>- \ *t >
y a-ZSJ y y tijJ- JJ - J
LU . J li y- Xy y- ^,1
(J , J* \
Jaj V I o_Li. yy- . l d jJj

p-s-* yfj y^j y)
X\ri rîj] .dd iJiiji yA
dX>\ : JUvi-1 y^ jJ-j jul
-Zfjjy* : -[A y Jy
.(^Yt) \ Jaj\j i yu
On y Ax>- -
M >
y~ A y.' 1 y
dJl J yj Uyi] : Jls fjy y (.jUJoJI

^waJ ^ j ijjVlj jldl yj jJxZJ ol ^
501
k_dUa ^ji tjj jjLc, 1 *
has a round hole in its ear as a

distinguishing mark, any animal
that has the edge of its ears cut, or
any animal whose ears were slit
from the back.
Comments: [Hrtsan]
1062 . It was narrated that "Ali (*)

said: The Prophet (j^) promised
me, no one would love me except a
believer and no one would hate me
except a hypocrite.

Muslim (78)]
<kJL LLa N J k P Li
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e-
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. jlkiu] 1
&
Ljb- :
y/j
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y. >!
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%]
:* ill
.[vn :^\j] 'jjdJU
.(va) ; i #jL-I :

Hanash al-Kinani that some people
in Yemen dug a trap for a lion, and
(the lion) fell into it. The people
gathered around, and one man fell
in. He grabbed hold of another,
then the other one grabbed hold of
another, until four men had fallen
in. They (their families) disputed
concerning that until they took up
arms against one another. 'Ali (4*)
said: Would you kill two hundred
for four? Rather I shall judge
among you and if you accept it, all
well and good. For the first one,
one quarter of the diyah; for the
second one, one third of the diyah;
for the third one, half of the diyah,
and for the fourth one, the (entire)
diyah. They did not accept his
verdict, so they went to the
Prophet (jfe) and he said: I shall
judge among you. He was told
about the verdict of 'Ali (4) and he
approved of it.
&di
->*tr
. UXJ I 1 f -il 1 .1 -
,'S, ;> , ( - -i t
y -1 j L- La ^3
i. Lj-*
^ p
lll3 l 4 _rj j I Lf-3 I jplST
: J Ui t y '
k 4j,di t ) oj * 1 . <7 a ) i V-i
* * 5 4 > >9 i
t i uh t A-Ai 4-JUJJj kjJj
s J ,S- , , f > i ,
\jj[i 4j Ljiuj I y~0 j* TO
: Jli : Jlii .
.[avr :gr\j] Q* f UL
Comments: [Its isnad is da'cef because of the weakness of Hanash]
Musnad Ali Ibn Abi Talib Jk
502

Hayyaj said: 'Ali (<&>) said to me -
and 'Abdur-Rahman said: 'Ali (.&.)
said to Abul-Hayyaj -: I am
sending you on the same mission
as the Messenger of Allah (%)
sent me: do not leave any raised
grave without levelling it or any
image without erasing it.
Comments: [Its isnad is saheeh ,

Muslim (969)]

that the Prophet (^) said: "There
is no obedience to any human
being if it involves disobedience
to Allah."

(1840)]

Qatadah said: I heard Jurayy bin
Kulaib narrate that 'Ali (.&>) said:
The Messenger of Allah (#,)
forbade [for sacrifice] any animal
that was missing most of its ear
or horn. I asked Sa'eed bin al-
Musayyab: What does missing
most of its ear or horn mean? He
said: When half or more [of an
animal's ear or horn] is missing.
1067. It was narrated that 'Ali (*&,)

said: We were at a funeral in Baqee'
al-Gharqad, and the Messenger of
Allah (sfe) came to us. He sat down
and we sat down around him. He
had a stick and he started to hit the
i_JUa ^ji , ti.il 4
y/j tijj. cm/^>
dr* -'-rvf dr* dr*
- & J JIS : JU J & ,jsi 3

Jy jti !)I jti;.
N j Ml jj N jl : sjg
.[vn Ni Nltl;
j jlp LjJLp- ^ * *\fl
4?* xj>) dr* 4S ^~* y. dr* dr*
:J15 ^ ^3\
.[ITT : ^1 j] jJl J Si-lL
: f am-}^ . ~>W> oU~>l :
-( TAi )
^ ^~* hiJLsi- ^ *l*l
ly. - " ; ^
fej Ji & If
.[irr :^\j] .yjttj
c J 1 * : J Li
. wAjj LG jâdl . ^J 1 tdi S . ^.mII
sj L^.1
eJjl j UjJL>- : -AP A * *W
^T* ^ i>* 4 -^* Cr! t 1 *-- dr*
J, Ij^r & :dhi ^ d^
j j < j uijij
503
4h i_JUa ^|i ijj ,jLc i t'u.i4
ground with it, then he lifted his

gaze and said: "There is no one
among you, no living soul, but
Allah has decreed its place in
Paradise or Hell, and it has been
decreed whether it is doomed or
blessed." The people said: O
Messenger of Allah, shouldn't we
rely on our destiny and stop
striving? Then whoever is one of the
blessed, will end up blessed, and
whoever is one of the doomed, will
end up doomed. The Messenger of
Allah (#,) said: "Rather you should
strive, for everyone is helped (to do
their deeds): the doomed are
helped to do the deeds of the
doomed and the blessed are helped
to do the deeds of the blessed."
Then he recited: "As for him who

gives (in charity) and keeps his
duty to Allah and fears Him, And
believes in Al-Husna We will
make smooth for him the path of
ease (goodness). But he who is
greedy miser and thinks himself
self-sufficient. And belies Al-Husna
path for evil" [al-Lail 92:5-10].
Comments: [Its isnad is Saheeh, al-Bukhari (1362) and Muslim (2647)]

(*) said: We were at a funeral in
Baqee' al-Gharqad - and he
narrated a similar report.
J (.
yiLa Qi L* ^ . j Ll3 l a J
*Vl IJsijuui* -xSj
L ! <JUii - jl 4. .a. * w ,',:5 -Xtj
1 \j ll5 JU Isjil y>\ iJjl

j- j!.- .* eiliwJl jl5
: ^ Jjl Jlii
( Jjk I ^jA L) 15 jV* C I t jJL-a L ' ^ |j
jis; j; &\j jiii ^
i. 11 a J lujLl 1 a ^ L J L ) I yA
^ ^ ' a t # ^ - ' \ ^ ^
O j/ 4 liliy i \j*
j~: dj o 4^ o
etj * j 0 0
.(TltV)
tfjU :
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-\
h* l*
f 1 ^ ", *
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e* iJ
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>
115 :
> 4
.[\ 3V :
r 1
iLw ^5jj .
..Jiyjl
.-JuiU
J y*J
[I1 Al-Husna: The Best (i.e. either La ihha illAUaah : none has the right to be
worshipped
but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will
spend in Allah's way or bless him with Paradise) [Footnote from Hilali/Khan
Translation of the Meanings]
Musnad AJi Ibn Abi Talib 4 s>
504
1069. It was narrated from ' Ali (*&)

that the Messenger of Allah ( 3 ^ 5 )
used to fast on the day of ' Ashoora'
and enjoined others to do so.
Comments: [Hasfln because of

ness of Jabir al-Ju'fi]

'Abdur-Rahman, from 'Ali (*&,), that
the Prophet ($&) said: "Whoever
tells a lie about his eyes (i.e., claims
to have seen something in his
dream that he did not see) will be
commanded to tie the two ends of
a grain of barley on the Day of
Resurrection."

da'eef isnad]

that he said: I was a man who
emitted a great deal of madhi but 1
felt too shy to ask the Messenger
of Allah (# 3 ) about it because his
daughter was married to me, so I
told a man to ask him and he
said: "For that, do wudoo'."

( 3 &;) said: "The key to prayer is
-jjS jj I llj x>- : aU 1 xs- id jl?- -A ^
jUii y ^ : ^jl.u jll
if in if yM- if jsJi
Ail' iiyj o' - l)ft- y Xs- y)

tSljj-ilp ^ j si 1
ys jU_vJ t jJu > : yu
^ wiLo ! Jls Jjl Xs &,!> - \ V
Xs y- ajI y jj\ : jljJ'
5^ iSr 31 if t)f if u-^S 3 ' ff y} if
lulll'i %y_ i Js isiS y : JU
.[olA : >-l j ] .j jjtfi if}* y.
i. ill_*j |j>j yc
,>V /1 Xs 1 Jjwi)
Xs yj jj I ^1> J->- ! Jjl Xs 111 JL>- ^ * V ^

Xs jj ! .^j.g.W Xj is
in j** in ^
. Ijjli <~Sjj\ Xa^ja Xip~ i 111 Jb-_J
ff if 'irrf* u?} if ytf 'in fi fi
yJ-j ls : Jli %\ 'Js y <. f s jli\ yJ-*J\

i'i i dJ' J j~* j jL~d j' lIJL
: Jlii iajLJ tjtij Ip cJl -cJl
.0 * Y "i : >-lj] .kI jX>^}\ ai#
oL] : jf . j
y tjUi y yjf} I JLP &xi -bVi

l X<s>%* y- . . l~it- -hw>T_J a1) I Xs?
505
wudoo', entering it is takbeer and

exiting it is tasleem."

( 4 ) from the Prophet (# 5 ) that he
said: "Do not pray after 'Asr
unless you pray when the sun is
still high."
Comments: [A Saheeh Hadeeth]

( 4 *) said: When Abu Talib died, I
came to the Prophet { 3 * 3 ) and said:
Your paternal uncle, the old man,
has died. He said: "Go and bury
him, then do not do anything
about his affairs until you come to
me." So 1 went and buried him,
then I came to him and he said:
"Go and do ghusl, then do not do
anything until you come to me."
So I did ghusl, then I came to him
and he offered du'a' for me, and I
would not be happy if 1 had red
and black camels instead of that.
Ibn Bakkar said in his hadeeth : as-
Suddi said: And 'Ali ( 4 *) used to
do ghusl when he had washed a
deceased person.
Comments: [Its isnad is Saheeh,

4 ' t-JUa (ji |jj (Ji. JuU fc *
: jLl J jd : Jli Û-
L 1 l s v >GaJ I
^ 1 IfrlJpxJj
j ejU.] !
- wr
'M & J- *J* y- y\
0 Z # > f ^ ^ f
A -li \j \j\ ./a 7 ijl JL*_j 1
^ -V' i2j- - ^ VI
: *r-'^ Ji
Jli _ Jjy f
J* dtij _ jriA
y) If :JU
j?' ^ : If
ji ^JJI dJLU 5 ] : iiii tgg ^1 ^*1
: jvi ( >r . /\).oU
1 3 tii l .t 1 j 1 t_c* j ^ 3 1 y>
iHli tJ-Jpij Gjhjln
ijir-j ^ (*-' h' . - g-U
,[A*V ; y*->-
: jjjCvJI JlS : <tj jl>- jISnj I Jli^j
.3^1 lit 4* dlSj
. .s Li *>Jtj 1 '. . . | :
Musnad Ali Ibn Abi Talib 4,
506
4 uJUa XiJmA

( 5 gs,) said: "Whoever tells a lie
about me deliberately/ let him
take his place in Hell."

da'eef isnad]

(*&) from the Prophet ( 5 ^ 5 ) that he
said: "Do not pray after ' Asr unless
you pray when the sun is still
high." Sufyan said: I do not know
whether he meant in Makkah or
anywhere else.
^ ^ ^ a*P - Alii JuP ^ * VC
jup jp aJJp y\ CiJiP-

: jd Qs. J Ip ,jp
î5 dJl Jj-i'j Jli

.[c At : j] .(< jll)l ^ ijjLis I^jlIs
ljip_y i a jJd 7 * - ^ ! gj yiu
1 . jj j I 4 Ui \ * V ^
If if m3Lî ^ ^ Oii-
l^L; N : Jli ^ ^]I ^ ^
I^LJaJ jl 4 jJo
Laj : j L a- - ' <Jl> y>
*C*~
jt_i :

that Ukaidir Doomah gave the
Prophet (sis) a suit or a garment
of silk. He ['Ali] said: He gave it
to me and said: Divide it among
the women for head covers.

(2071]
Jf- &Ap- ?}} l-ip'-PVV
^ *Jf 'if J} If
jl <d>- 5^ ^ 3 ^'
1>U -uAi)) : Jlij jJlkpli : Jli < jtj>-

.[UV\ : ^1] js^l
: ^ ^ ni> L-] :
. (TV\)

'Abdullah bin Sabu' said: I heard
'Ali say: Verily this (his beard)
will be soaked from this (his
head, i.e., from blood flowing
from a wound to the head). What
U> -.y/j liioi- - ^ va

: Jli 'jj 4JJI t ^ ^JU.
# , J , f S, r *'b
L*J 11* oJw* y * < A>wJ I J yiU LU- Q-j*. *...*
'jJ\ U :l^li IV^Sll j,
507
6> l_JUa J i_^- . 1 \itt 4
is this wretch waiting for? They

said: O Ameer al-Mu'mineen, tell
us who he is so that we can
annihilate his family. He said: By
Allah, then you would be killing
because of me people who are not
involved in my killing. They said:
Appoint a successor for us. He
said: No, but I will leave you as
the Messenger of Allah (j&) left
you. They said: What will you say
to your Lord when you come to
Him? - on one occasion, Wakee'
said: When you meet Him - He
said: I will say: O Allah, You left
me with them as long as You
wanted, then You took me to
Yourself and You are still with
them; if You will You can cause
their affairs to be sound and if
You will You can cause their
affairs to be corrupt.
(1> J.1-4J *JU ll LI : (J IS yip j 4j U j~>- Li
l V : JLs V'Ac. (i Ls Js-
Jji 4\ u Ji jij
<JU_j ^<wl Ll J yC l*J : li .
:ij\ :Jli jlLi J LI :iy
C~>lj v2lJ] .. li ; > (. dii Ijj U (_5^ J 1
CUlJ. I OiJ. jli kp-fci
l\n :
-c jL^) said: We were with the
Prophet (^g) when 'Ammar came
and asked for permission to enter.
He said: "Let him in, welcome to
the good one and purified one."


bin Abi Talib (4fc) said: If I tell you
a hadeeth from the Messenger of
Allah (a^), then think of him in
the best manner, the most guided
manner and the most pious
manner.
jLiL ljj.X>- \*V^
*Jf j* Ji If
jLU ii\$ jIp L ijji ill
j. ja.! Li L>- y> . <J IjjJil 1 * :<JLii ijSlLlili
.[vv* îj]
JLi ijywi ^ jfj
y Jldp llfli- : Jli jup l liiU- -PA'
if Vi s^' ' ^ y)
J) 'if id if* If
LI : Jli ^J\ J> Qy ji
<i Ijllai c dJl ^f
Musnad Ali Ibn Abi Talib y*

508

^JJI X !' jSJ Jt* f *x\jj

narrated from Abu 'Abdur-Rahman
as-SuIami from 'AH.

(<fc) that he said: If you are told a
hadeeth from the Messenger of
Allah ( 3 H 3 ), then think of him in
the most guided manner, the most
pious manner and the best
manner.

'Abdur-Rahman as-Sulami said: I
heard 'Ali ( 4 fe) say: The Messenger
of Allah (# 5 ) sent Abu Marthad, az-
Zubair bin al-' Awwam and me on a
mission, and we were all horsemen.
He said: "Go out until you come to
Rawdat Khakh." This is how Ibn
Abu Shaibah said it: "Khakh." Ibn
Numair said in his hadeeth : "Rawdat
such and such." And Ibn Numair
said: 'Affan told us: Khalid told us:
from Husain... a similar report. He
said "Rawdat Khakh."
-fa i-Jlia JamA
y> ilyl y> ^jjl
A ^ : >1] .JZ\
di 'i/t -gift
.J y*
w-i>- : 0 Lip lij ji>- : dj 1 jlc- LJjlj- G A \

If S If 1 1 if s.jr
If yd if
[SAT :^|j]
ojLoI \ ^
_Uj -1 : djl jlp &Ji- \ AY
l >S' > V. l'* s ' ' 4 " *
i_r* ilr! ,/N .jd UJj-
yd ^p le-dlp yj -1*-- jp ' y*
ill :JU 5f If xy
aj lyiij t 5^. <11 i Jj-l'j jy 5- jîx>-
^S^l'j y*' > ti-ll'j V* (.sdJl
-AY :^lj] .lyf

dJiL yj cjp- ojLÎ :
yj ^,1 : dJl Xjt- Gix>- - \ AY*
: ^15 jfi dli xp y> juGduj
iri irr** if Sr** y? ^- L>
^ yd j* t5 -4r p y? J*
.' Jyi lilp : Jli ^JlUI
t?'3 5^ <11 1
i js>~ I yjaiXaJ I : jui _ lxis3 _
jjl (J li IxJ .
\j x*0jf : 4li> jfi ^,1 dli j k
509
Comments: [Its isrtad is Hasan]
1084. It was narrated that 'Umair

bin Sa'eed said: 'Ali (*&) said: If I
carried out the hadd punishment on
a man and he died, I would not feel
upset, except in the case of one
who drank khatnr; if (such a man)
died, I would pay the diyah (to his
family) because the Messenger of
Allah ($fe) did not prescribe it (did
not specify a particular number of
lashes).
Comments: [Its isnad is salieeh, al-

(1707)]
1085. It was narrated from Abul-

Khaleel that 'Ali (*) said; I heard
a man asking for forgiveness for
his parents and they were
mushrikeen. I said: Are you asking
for forgiveness for your parents
when they are mushrikcen? He said:
Didn't Ibraheem ask for forgive-
ness for his father when he was a
mushrik ? I mentioned that to the
Prophet Ofe) and these verses
were revealed: "It is not (proper)
for the Prophet and those who
believe to ask Allah's forgiveness
for the Mushrikoon [at-Tawbah
9:113-114]. 'Abdur-Rahman said:
And Allah revealed [the words]:
"And Ibraheem's (Abraham)
invoking (of Allah) for his father's
forgiveness was only because of a
promise he [Ibraheem (Abraham)]
had made to him (his father)".
Comments: [Its istiad is hasan]
ilUa gji Jjul
uJ-ii : jLii- .k!JLSJ
. ft T~ L>- 4 . ^ j N . J ti . jjLL. /j - - ^ JlI la
.j saL-.]
Uj jl>- : - \ 'At
^ y 4 yr^ v/J y
\jJ- Jsr U : Jli
l_^>- U> Si] o* ^ Ji>-U
** ^ ^ t ^ ^ ^ f ^ ^ ^ ^ " ' ^ a
kULJij tdlLiii c-'bi jls t
.[ATV .<y~i jvJ 3^ dll o!
ttlWA)
.(w*v>
11jA>-_j (^f ) O LL* j - \ * As
^>1 jCii : Jli yS-y -ui-
: Jli J- J 0*
.o>;Si On/\) ^ 4.3
: dJJc#
Jli : Jtii
JjLli :Jla y*j
p: -J& :cJj3 ^
JfH A Ji J
iU. Jli <m iur lijdO
:Sji jjSu
:ijdi) it 14 ^ VJ,
.[vv\ :^lj .O
./j >- eill-j] : LJ y J
510
k-JUa
1086 . it was narrated that

Suwaid bin Ghafalah said: 'Ali
(&) said: If I tell you a hadceth
from the Messenger of Allah (sgg),
then being thrown down from
heaven is dearer to me than
telling a lie about him. But if I tell
you something that is between me
and you, then war is deceit. I
heard the Messenger of Allah ($fe)
say: "Some people will emerge at
the end of time who are young in
age and foolish. They will speak
the best of words, they will recite
Qur'an but it will not go any
further than their throats. 'Abdur-
Rahman said: Their faith will not
go any further than their throats.
They will pass out of the faith as
the arrow passes out of the prey.
If you meet them then kill them,
for in killing them there will be
for the one who kills them reward
with Allah, may He be glorified
and exalted, on the Day of
Resurrection." ' Abdur-Rahman
said; "If you meet them, then kill
them, for killing them will bring
to those who kill them reward on
the Day of Resurrection,
ale-_j -GA1
if j* <. o 11L1 jf-
W Csf j : Jli /jj a,^! <
j>\ t lL_j M Jil J jLj je

IjJ 5 ^ GJil M JA tJA jUJJi jt
v <U- a>- jli UJ
(j* (*y ; 5^ dJl
a~c- Jl*j __ j 111 Vl jlljJl fA
ijji Ojijli _ oLLlt
V jl>Jl ojl'jjC
fT-fUjl j V ! ale- Jli _
<_* U5 jjjji
jli iJ. jlLil ISli i^^ll Jr?
fj* 3* ^4 J4&
jlflil litj : V Ji*
fji 3*-'
.[TU .V^ 1
: f dnn) i ojii :
.0* vi)
Comments: [Its isnad is salieeh, al-Bukhari (3611) and Muslim (1066)]
1087 . It was narrated from 'Ali (4s>)

that the Prophet (*) said: " 'And
have ye made it your livelihood' i.e.,
your gratitude 'that you should
declare it false?' [al-Waqi'ah 56:82].''
Then he said; "(That is when) you
say, 'We were given rain by such-
and-such a star.'"
; JJl a^c- 111 jl>- - \ * AV
if if. Jff. klZ-
ff urf' if if
: Jli 1 :Jli 4 ^jj
tiw :gr\j\ - I jj Ids lljiU j jjz
511

da'eef isnad]

said - I think he attributed it to
the Prophet ( 3 ^) "Whoever tells
a lie about his dream will be
ordered to tie a grain of barley on
the Day of Resurrection."

da 'eef isnad]

(<&>) that the Prophet ( 3 ^) said:
"Whoever lies about his dream
deliberately, let him take his place
in Hell."

da'eef isnad]
.^JU-VlJLP >_j

said: The Messenger of Allah ( 585 )
sent me, az-Zubair and Abu
Marthad on a mission, and we
were all horsemen. He said: "Set
out until you reach Rawdat
Khakh" - this is how Abu ' Awanah
said it - "and there you will find a
woman who has a letter from
Hatib bin Abi Balta'ah to the
mushrikeen And he quoted the
hadeeth at length.
i u i ' ^y.y***
.^1 Ll *
: 4JJI jl ->*AA
.4JJ! jut' U ^
(J LLjL>- ! A . A. Lw *l
_ **
4 (j? '-15 I J\i _ el jl : Jti
, ^ , , s,
.[ 0 A ! 1 ^ 5^* i -lap
> .. * jU >1 IJl*j
. I-Lp
^ l^jj Jb- . 4U l JCj t tu JL^ ^ A ^
oî 51 ^ uj*
:Jli 5^ ^ ^
cJjLta I j^l 4 4 LL. . : .a UjÎ (J? dS

.[ ^ AA ; lj]
j U ' I IJl j itjJi! 1
: iiljp ^jI l5jl>- :0Up u!jl^
. , j-..* * . . i* , + , > .
:3li iU j. Jji
j; r^ A ^ -
", , - .. ,
<j!_jP _jjt lliJb- :
-
dJI Jj^S
Ij5liajl
: JlS _
l>
jti 1
Ids _
^ ;
li>U3 td-d
.-J^L
vLjlaIi 35
.[AYV
Laiy : ^ I
512

M said: The Prophet (#,) ruled
that debts must be paid before
carrying out bequests, and you
recite the words, "after payment
of legacies he (or she) may have
bequeathed or debts" [an-Nisa'
4:12]. Brothers from the same
mother and father inherit from
one another, but brothers from
different mothers do not.
Comments: [Its isnad is da'eej]

'Abdur-Rahman as-Sulami said:
'Ali said: If I narrate to you a
hadecth from the Messenger of
Allah ( 32 e), then think of him in
the best manner, the most guided
manner, the most pious manner.

said: When Abu Talib died, I came
to the Prophet (jge) and said: Your
paternal uncle, the misguided old
man, has died. He said: "Go and
bury him, and do not do anything
until you come to me.' So I went
and buried him. Then he told me to
do ghusl, then he prayed for me,
offering supplications that I would
not like to have anything else
instead of them.

(df) said: The Messenger of Allah
fe) stood up for funerals, so we
wJUa y . i iu. a
yii :Jls Qy y tOjbiJt y
Y1 y V\j :,LJI) HJT,
y by byfy
y j ^by y) - \ **, Y
Jy* y I y Jjy : yy ^,1
O-*^ 1 y} if K y) if if y)
^ bi Jli : Jb ^JLiJV
(jjal Ij 1 1 y h k \ii 32*3 dJl
.[âi : .^"1 y iJ^j y
ejLÎ ! yj
^ l y- ol^~ \*^v
Qf Cf y. if <-JjlAl[
iCjU jS JLaJI bJiLc- jl : cJlii
y>- bli Yj jly (..jlkll* 1
yy^ 4 C iikj il b
(jl <w^>-l '* ol yJu J fio |*_i i . * . 1 '..-c . U

.[VM :rlj y y>y U y, J
jS Li JUk>- \ aJ U i L-* 1 *
513
&> {J l* l A'iiitfl
stood up; then he sat down, so we

sat down.

Muslim (962)]
dJl ;is : *J
.[ITT .lllUJ JJJr p t tlLii
.<<m) : f 4 * 'i l-.-r] ! *-> J > U

that the Prophet (jfe) said: "There
is no obedience to any created
being if it involves disobedience
to Allah, may He be glorified and
exalted."

(1840)]
.OAi
^ ^ > '** tf ^ Pi ^'*5
aJLJI ole- Liul : JJI jlp Ld-uH - \ \ e
A S-AA (>:'
A Li AA Cf. A-* A A
A QA A lAÂ A J}
J jjAli Uli. V :JU

,[vx t : j] .*/)>- j <UJl
) : *(vrov) : ^ <. aj Llj I : j > mj

bin al-Musayyab said: 'Ali (J&) said:
I said: O Messenger of Allah, shall I
not tell you about the most beautiful
girl of Quraish? He said: "Who is
she?" 1 said: The daughter of
Hamzah. He said: "Don't you know
that she is the daughter of my
brother through breastfeeding?
Allah has forbidden (for marriage)
through breastfeeding that which He
has forbidden through blood ties."

da'eef isnad]

said: The Messenger of Allah (%)
on horses and slaves, but bring
one quarter of one tenth, for every
forty dirhams, one dirham /'

da'eef isnad]
(\rY/\) llili -\--\ J* i&f M'f :m
: JU ol : els dti
0| ^ ^ \ ol L*!l HU
# r Zr; {A ^ AAA ) I j* YA ^
.[\-TA
< lJUj 40j*Jtj I
. J Lp J_>- t Ju j
1 i J L jSLm# ^5j Lj-A>- ^ ^ V
Jii *Jt* i, A*' A vj
jA- jls <Ujl
^ ^ j;-' 1
.[AAi
JJp'Vl . a' ill^l IjjbJ
514

'Abdullah bin Hunain: I heard 'Ali
(4e) say: The Messenger of Allah
(*^ 5 ) forbade me - but I do not say
that he forbade you - to wear
clothes dyed with safflower and
gold rings.
Comments: [Its isnad is hasan,

Muslim (2078)]
1099. It was narrated from 'Ali: I

said: O Messenger of Allah, why do
you marry from Quraish and not
from us? He said: "Do you have
anyone? I said: The daughter of
Hamzah. He said: "She is the
breastfeeding.

Muslim (1446)]

(*&) that when the Prophet ( 5 ^)
slaughtered the sacrificial animals,
he ordered me to give their meat,
skins and saddle blankets in charity.

(1317)]

said: The Messenger of Allah (jk)
ordered me not to give the butcher
any part of it for his work.
i-JUa j! ,^j ^jLc. iVi.'.i 4
. u jUi* j ui-tp* _ ^ ^ a
1 : JU : jj>-
*JJ I j Uifr JlSj c ^JL>- dJ l JL*

J djAl tiff
&& :Jyl Vj - m
.[V> * :
.(Y *va) : ^ ij :
j; iUi Jfe ^
Lojj>- : : j~*. j aUi Jut-
'h* Lji} J*
Ij :Jti Ij-
jZ'j ill j\ J U !dJl
: JlS iJl : d-li ilx^n :JIj
.[lY : -l j] ^jA
/j lij jl>- : Y \
JiJ} y) J-
ji ^j,jA I jjJl y*u dJ 3 ^** 0 !
.0<tr : îj
.{ *(w^v) :
.(\rw)
. j jIj : Jli U a* ~ \ \ * 1
tj tjuli ji-
J} 0? 1 0*
jjWJi v M at in
.[\rn : > 1 ] . 1 * 1 *. jU
515

said: The Messenger of Allah (jfe;)
forbade me to wear rings of gold,
to use red saddle pads, to wear
linen and silk, and nabecdh made
from barley.
Comments: [Its isnad is hastm]

said: When the last ten days of
Ramadan came, the Messenger of
Allah ( 5 >z) would wake up his
family and tighten his izar. It was
said to Abu Bakr: What does
tightening the izar mean? He said:
Keeping away from women.

that the Prophet (s&) used to
wake up his family during the
last ten nights of Ramadan.

said: When the last ten nights of
Ramadan came, the Messenger of
Allah (j^) used to tighten his izar
and wake his wives up.
4 * l i id
Lf! ^ ^ ^ ^ 1 1 Y
J' jjl : f....:
^ Jh J J,\y : Jli c 1* ji- a'Jy

ys yj < 0 yt_ . <J ' y~ 3 jW l?-
.[VYY
.y+>- jlU*[ I
tiri ^ dJ l JLtf- til S>- \ \ * T
y y'y <y. J*. : dp y)
oli :Jli <.^,1^ je- ii'J. I* ji-

i d>l JaJLl y , 1 1 1^1 yife dJ' J _w ij
^3^' ^ : Jy -J^dl ijj
.[VI Y .iUllI J~p| ; Jli
y~>-
: jj! : djl jlc- t-JJU- \ t t
^Jyy ^^\y}y i'r-ljvdj
y dj>l laijl jli j! ; ye-
.[w *r :^r\j] .'jL^jy* y tjVl

^ y*>- \ ^y*j
J ^ -5 ^ } 9 ^ y $
: dJ t Jy Liu*- - i \ o
jllsujj *1a\ y jliJaJl
y) y Cf. ]y. -Nla
y 'fif- J>. l Jy y
^jji Jis isj ^ in jii : jii
l}\ Jli .fcUJ )\j y'j 1JI li ÎjS/l
.[w-r .J3LJI ^ :^3
.d-iU J y jA*j I.y. j>- ejL_l :
516

Abi Taiib said: The Messenger of
Allah (*fe) instructed us to check
the eyes and ears [of animals for
sacrifice).
-5>- ^-JUa jj! (^ 1 1 iim *
: dil -L p ^ 3
y. yf 'if fJ y. * If
0?^' -i j ~~L , oi ^ dJl J :JIj
[vrx :îj] .tipUi oiVij

(- 5 *) said: The Messenger of Allah
(sfe) came first, Abu Bakr came
second and 'Umar came third.
Then we got involved in turmoil,
and it is up to Allah to judge.
4 jU :
2?^
<J >} jA- ijLid. ~^*V
If a~* if y
1 y) 2^' Jy*j Jr* -d^
eL- U t ^ t y*A- Sjjj
.[' Y * i^lj] . 2 jt

(4^) said: The Messenger of Allah
(*,) forbade us to mate a donkey
with a mare.

da'cef isnad]
.iL* jf. jjcJ 1 y fdt- i-Lf j *
o j Il *-1 I
LIj>- ^*A
t I ry kÂdtil dLLts-
^ 4^' :JlS
.[vn -y'y
^ j
J> jL_>I Uu j 4 j~*l
: -J~

(^) said: The Messenger of Allah
fce^) said: "The best woman of her
time was Khadeejah and the best
woman of her time was Maryam
bint Imran."

(2430)1
j_f y. fU** hij^- - \\*^
*Jf If y +f If <?*} If
sr*~ n : >l ^y*J d^ I dll
.*o\jaA OIj yij* jf J
f i(YlYY) 4.^-^v^s uL.1 : ^f*j
.(ttro
517
4t JUa (^jl jjj (Ji. . 1 i III 4

said: We were sitting with the
Prophet (#*) at a funeral - 1 [the
narrator] think he said in Baqee' al-
Gharqad - and he struck the
ground {with a stick), then he lifted
his head and said: "There is no one
among you but Allah has decreed
his place in Paradise or his place in
Hell." We said: O Messenger of
Allah, shouldn't we rely on that?
He said: "No; rather strive, for each
will be enabled [to do the
appropriate deeds]." Then he
recited: "As for him who gives (in
charity) and keeps his duty to
Allah and fears Him, And believes
in Af-Hwsnfl. 111 We will make
smooth for him the path of ease
(goodness). But he who is greedy
miser and thinks himself self-
sufficient. And belies Al-Husna (See
the footnote of the Verse No. 6). We
will make smooth for him the path
for evil" [al-Lail 92:5-10],
j* -in-
JLP ye < o -l_.l t- y>
*J\ L Z.jj- & :JIS îp
i -ud j jvj ^ uui-us : J!i
aij Sf f -^>-1 y*
1 ) jlJl y# ftjJoL* j 4->J I yj e-LdL
: Jli IdJl JjSj U :Cii : Jli
:l y jp iV 11
O jiJ *. JL O i J&e\ ly
j* 6 'A~
<> O t-j.iSj O
.0- tjdll)
.(YUV)
Comments: [Its isnad is salieeh, al-Bukhari (4947) and Muslim (2647)]

(<&) that the Messenger of Allah
(afe) said: "Seek Lailatul-Qadr in
the last ten nights of Ramadan,
and if you miss anything, make
sure you do not miss the last
seven nights."

da'cef isnad]
y> ! dJI -Up ^ ^ ^ \
-- ^ i yj -U^>dl -UP y^~ \ - -L.*.- ^
y If
:Jli dJl J yij jl : ^1 p ye <.

Oli c j-i-dl jJLaJi dd
Jlp ijli; yi
Al-Husna: The Best (i.c. either La ilaha illadah : none has the right to be
worshipped but
Allah) or a reward from Allah (i.c. Allah will compensate him for what he will
spend
in Allah's way or bless him with Paradise) [Footnote from Hilali/Khan Translation
of
the Meanings]
518
i> k-JUa J [V i^JLc it 11I1.4

said: "No one truly believes until
he believes in four things: he
believes in Allah, he believes that
Allah sent me with the truth, he
believes in the resurrection after
death, and he believes in the divine
decree, both good and bad/'
Comments: [Its isnad includes a

man who is not known]
y y'y if, y "( V A)
jL-i} I
y oLj -
y y y y y y
ill :Jli & y
yy. Jy y yy, y*
ill! (jlj tdJL yji
j-biJL yiyj -L*j y'yj
U r** p-frr* J*TJ V 1

(4) said: The Messenger of Allah
(#0 forbade gold rings, wearing
linen and silk, and red saddle
pads.

(-*) said: The Messenger of Allah
(s0 used to wake his family up
during the last ten nights of
Ramadan and tie up his izar.

(4fe) that the Messenger of Allah
(sfe) used to wake up his family
y LLlbi- : <JJ| -L lii \ \ ^ x
: iCi- y y>*i
y ^ ^ ^y * j Jt ; 3u
^ * y J
yj .j-~> yj
.[VTT :^lj]
djL-I
: dh -up \\\i
: y y>. ^1 y
IJy y <y-y- y *\ry y y>-
J^\ J Ltf i Hy ^ ill J yLj b\ S : Jli
[VIT I 1 j] . jjldl
f. > ... ,
y. {Hr* y J
y
: Jji y lLl^ -\\\0
if. : klr * ^
519
4 w Jtk* (^C, -Ltoi.a
during the last ten nights of

Ramadan.

Hubairah bin Yareem said: We
were with 'Ali and he called a son
of his who was called 'Uthman and
he had a lock of hair.
Comments: [Its isnad is da'ecj]
1117. It was narrated that ' Abdur -

Rahman bin Abi Laila said: My
father used to stay up at night with
'Ali, and 'Ali used to wear summer
clothes in winter and winter clothes
in summer. It was said to me: Why
don't you ask him about that? So I
asked him and he said: The
Messenger of Allah (^) sent for me
on the day of Khaibar and I had sore
eyes, so I said: O Messenger of Allah,
I have sore eyes. He spat in my eye
and said: "O Allah, take away from
him heat and cold. And I have
never felt heat or cold since then.
And he said: "I shall send out a man
who loves Allah and His Messenger,
and Allah and His Messenger love
him, and he is not one to run away.
The people hoped to be the one, and
he sent 'Ali (-&).

Abu Laila the Shaikh of Wakee']
(^fe) that he said - 'Ali bin Hakeem
said in his hadeeth : Do you not
y. 1 j. y jZ
jl5 jjsjg dll J jJ* j of : JIjIp /ji- <. jt

^ \ . ^-.-1 1 ^ 4L4 1
.dJb j jAj 4 j >
*J, Qi, jSjJ- :Ill xJr \ \
yj) y- : 1
m LS :[]\1 J> j/ y 4(jtA^[
aJ 4ijUji : 4} JUj a] Ljl ZJy
y J3 J y) y & ^ ~ uw
y} y. Jy y 'jJ** y.
yj* ^ y} 01 s : jii Jb
y) 4-iAi I w >C j i ^ j 1p
^ 4 s
O...K.I itjfe aJlS1 (J j~*j jj : Jlii t All LLs M-Li
Li : >0. 1 4 j > tJLijl iJlj 4
. , y ^ s
jy J> y\
:Jlij : JL# 4 jlj Y_
in 4*^3 in v-: fe
I4I :Jts Crb j
.[vva îjl :JU ,^-Gi
y} 4^l^ : g.j*j
Jd a:' o? o^^'V- o* u ^ yo
^ jLi\ y\ : ill jlU- ^ \ > A
UjO>- jLi\ y ill*
520
4* jl
feel protective jealousy when your

womenfolk go out; and Hannad
said in his hadeeth: Do you not
feel ashamed when they go out? -
I have heard that your womenfolk
go out in the marketplaces,
crowding with the rough men.
Comments: [Its tsnad is da'cej]

Shuraih bin Hard' that he asked
' A'ishah (^) about wiping over the
kJntJfain (leather slippers). She said:
Ask 'Ail about that, for he used
to go out on campaign with the
Messenger of Allah (^). So he asked
him and he said: "For the traveller,
y} if ^ ij - : y)
y tS 3ir* if
il)l Lot :
y,
j jl dli 4 jj^lij jl j j ~
dX*- : y ju^ LI jl>- - \

y ^Xll : Jli y
<uiiU- d] : y If
i > t . t ' t
l _y^ p y l&lc- dll yJ> j
jf u!5 <dî t llU jlli y Jj* :cJlii

three days and nights; for one who
is not travelling, one day and
night." It was said to Muhammad:
Did he attribute it to the Prophet
($%)? He said: He thought that it
was marfoo' [attributed to the
Prophet] but he was afraid to say
so.
fd Ss& : jia v Jj Id dii jp;
.[v iA : .dlJ J 1^4-ldj
c >ji jlX dj V <** jj jl5 : j J_s
015 z&j of
.(m) : f 4 jp*j
1120* It was narrated that ash-

Sha'bi said: Muhammad ($&;)
cursed the one who consumes

riba, the one who pays it, the one
who writes it down, the one who
witnesses it, the woman who does
tattoos and the woman who gets
tattoos done. Ibn 'Awn said:
Except in the case of illness? He
said: Ves. [And he continued:]...
the one who marries a woman
and divorces her so that she
f y) y. j ^- a
J51 yd : J vl y ijy
teJjfcLij 44 -j15j 4 a!5 yj 4
y *yj : c~Jj : j *y ^1 jii _ _^_Ul j
ij 4 <J jiiiJjlj JUJlj _ X-iJ : Jl*
"(Jj y j^j -Jlij
i^jlAli : Jli y : cuiii .yl
i^lj] .^Luîl Jf^
Musnad AJi Ibn Abi Talib 4*

521
4Sr jt ^ tj-t- . ' I III a
becomes permissible for her first

husband, and the one for whom
that is done, and the one who
withholds zakah. And he forbade
wailing [for the dead]. He did not
say curse. I said: Who told you?
He said: al-Harith al-A'war al-

Hamdani.
Comments: [Its isnad is da'ecf because of the weakness of al-Harith al-A'war]
^ : dJl -T\
Ji}** ^ jUi ,^-ilM
LL ji iiU :Vi5
^ tli iP ^ _ JLjI lid
: Jli ^ ^ ijlilj j* v^lih
-ily (!/** " d>^ ^ dl' Jjj
iJSj lii" A, JaJ . V l pJ
cJsU p j~i i- Jli .j&l 2r!
.[VTV :^\j] .Jj> Ui
IJU KS- j ialpj tO^>-Ll U 1 i j L-JI ^ frUaP 4 lpjj_v I i ->L 1
-JL*j 4lP sljj Luli 44~>JL?Jl

Allah (#;) say: Whoever leaves a
space the size of a hair when
[doing ghusl for janabah] and does
not pour water on it, such and
such will be done to him in the
Fire. 'Ali said: From that time I
hated my hair, as you can see.
Comments: [Its isnad is marfoo'

da'ecf]
r aSj iJUjNl lJu j>ttj v^y-'Vl

& dl *^ A,)
jJ' -iijUdl

(4e) said: The Prophet (|g) had a
large head, a reddish complexion,
large hands and feet, a large
beard, a long line of hair from his
chest to his navel, and large joints.
He walked as if going downhill,
energetically. He was neither
short not tall. I have never seen
anyone like him before or since.

\y>\* ^ -WTT (\rt/\)
dJIi : jii j* nIl jj> tijj-
- + m ' "
ji- : jli Vdj>- j+s- ? Ul Ij : d

jlS : Jli 1 p j* 'if-
ii^*> kiflLgJl
<Cjdjl ^J>i ~J> 4^1* JwJlj
ji jj v j iks
. [ A i i : ^^-1 j ] . oJlu V_j di? dd
522
-V* (jl JLfc

(-&) said: The Messenger of Allah
($ 8 $) used to teach us the Qur'an
so long as he was not junub .

i _ f hJ l Ajj iia JJ i \ \ Y T
if y. 5 ^' -if if <-f if
U oTyill & ju dJl J : Jli
* j*j <y) O ' 1

Burdah bin Abi Moosa said: I was
sitting with my father when 'Ali
came and stood next to us and said
snlam . Then he discussed some
issues of the people with Abu
Moosa. Then 'Ali (.&,) said: The
Messenger of Allah (^c) said to me:
"Ask Allah for guidance in the sense
of directions when travelling and
ask Allah for proper aim in the sense
of aiming an arrow." And the
Messenger of Allah (jfej) forbade me
to wear a ring on this or this - the
forefinger or the middle finger. He
was standing and I did not know
which of the two fingers it was.
And the Messenger of Allah (jfej)
forbade me to use red saddle cloths
or to wear garments made from a
blend of linen and silk. We said to
him: O Ameer al-Mu'mineen, what
is the red saddle cloth? He said:
Something that women make for
their husbands to put on their
mounts. We said: What are
linen and silk? He said: Cloth that
comes to us from Syria, with wide
silken stripes in a twisted shape
like citrons. Abu Burdah said:
When I saw the garment that is
called as-Sabani [from a place in
ff ^ ^ if. ^ \ T i
Lfi' if l *!f. if $
^ i^f I LJl>- : Jli f
if. ijr'f 4 4^
i_*j dl5 Hjf dl* 4 : Jli jj^l
Jfj cJlj <Ul Jli J jZ-j
Sl-iUl iJJ I jlllj AjlJU iijjL
J -414 oc^
: * 4 * j 1 ad* dl dJl
1^3 1 LwU <jlis : Jli iiljjl
*k 4 51 djd*J ; d^ -^d* J>
44 U : J llli .5lla.ll
: Jli ti'j
Jlj lJ* if^yd * 1 J' *Vwaj
JJ If l 4U 4,4 : Jli lij : ll2
Jli : Jli Jlil I 4 J t yLiaA ^LiJl
"Cf 4*1 'îf l ?-. dl j l4L :iS^j ^>1
.[\ \<l llli lOAl

,(T VA)
523
<> t-JUa J f iJjC. J L dUt a
North Africa], I realised that this is

what it was.
1125. It was narrated that Maisarah

and Zadhan said: 'Ali (*&) drank
whilst standing, then he said: If I
drink whilst standing, I saw the
Messenger of Allah ($,) drink whilst
standing, and if I drink whilst
sitting, 1 saw the Messenger of
Allah ($&) drink whilst sitting.

i; ^ yo
f <Jjl Jls- ^ jJli ci \ *1j
: iS* 4 '? ' J_r!
jl : Jli ^ ; L*jli f
<JJi J fj ojI j Aia t tyii

j f'j iwJU- djj <. Uj'j
.[Vô .LlJU- dJI
a^J ^ dhj-fr y_ aJU- i a jJtS J >

allowed three days and nights for
the traveller and one day and night
for one who is not travelling (i.e.,
with regard to wiping over the
khuffain or leather slippers)

Muslim (276)]
j j*s- Ci 1. a.* 1 : ciijjh Jy_$ 0 l y -*
J> f f y? jl'
j* (JO- 1 0*
aJ^ y LLaJlj aIM J J-*- 1 ?' Ali

,[v f A : 3^1 j]
.(YYY) : a eitx-1 \jvf
1127. It was narrated from 'Awn

bin Abi Juhaifah that his father
said: 'Ali (4) said: If I narrate to
you a hadeeth from the Messenger
of Allah {^), then being thrown
from heaven to earth is dearer to me
than attributing to the Messenger of
Allah (s^) something that he did
not say. However, war is deceit.

(1066)]
^ -MTV
jf f i-x-L Uj : MIS yk>- ^
: If *J15 $^1 If jll
i Jl>- <Ul J if lij
<3i f a)\ -LfS fjS i f finji f > i[
.(Wit)
Musnad Ali Ibn Abi Talib --te
524

Zadhan that 'Ali bin Abi Talib (4&)
drank whilst standing and the
people looked at him and found
that strange. 'Ali (^&) said: Why are
you looking at me like that? If I
drink whilst standing, I saw the
Messenger of Allah (^) drink
whilst standing, and if I drink
whilst sitting, I saw the Messenger
of Allah (igg) drink whilst sitting.

(,&) that the Messenger of Allah
(.**;.) was treated with cupping
and he gave the cupper his fee.

ness of Abdul-A'la Ath-Tha'labij
-up ..

said: The Messenger of Allah (j&)
was treated with cupping and he
instructed me to give the cupper
his fee.

daaf isnad]
- <l_L) Lo

(*&>) said: Khadeejah asked the
Prophet ($fa) about two children
of her who had died during the
X L_JUa ^ jiiU
aDI jlp YYYA

I Uap y ^ j Lj- lilLc*- : L>t>d I
^ (j- Of d' ; dli>0 ji- iuJUJ'
4 Ajip 4*lSi \j jZS'^ ^-tJl JeHi 4 Iftjli w> j-t
iUjU dj U : p Jiii
m aLi j,
lJ j-*' j O-; Ij
is 4 lap Is dj
.IJLpli
> y ] J?
;id : aLi xj. iiJjls-
y) l&U- Is.
b* J) b* b* * L *^>
3s? ?L' dl :
.[^Y .Vy\ ptUjl
i-' .. ... g sl_-] 4 a jtjS ' .û fuj
: : aL,M _up UijL>. -YYY**
Xs- jjI Jls lall ^
, ^
orf' 4^ xJ.
ft Is tLjji : 'il Is Sjb
4j^ j*' _*' b*
>C~iapU 4^ Jjl
.[ ^ Y Y ^
4 sL_-] Ijjij 4_ rt jJ
^ j I&JLp jS- ; <D I -Up Ujb- - Y Y Y* Y
s. * s , , ;s _ f
y U?v UJ4>- : <4 - -
:Jls ^1 p y 4jljl; y 4 jUip y\

Musnad Ali Ibn Abi Talib y
525
4St t-dlla Jit
Jahiliyyah. The Messenger of Allah

said: "They are in Hell."
When he saw that she was upset,
he said: "If you saw where they
are now, you would hate them/
She said: O Messenger of Allah,
about my child from you? He
said: "He is in Paradise." Then
the Messenger of Allah (^g) said:
"The believers and their children
will be in Paradise and the
mushrikeen and their children will
be in Hell." Then the Messenger
of Allah (^) recited: "And those
who believe and whose offspring
follow them in Faith, - to them
shall We join their offspring..."
[at-Toor 52:25].
^ IjJ IjU ji-dj y 3ilS ^1 vUU*
LoJfc ^ : yfe * Jj l J j+A j J til * dJL* L/J I

I LJj :Jl# Kjllll
f\) Upliv* cJij ^J 1 * Ji*
?illj jpp !dUl J yL'j U Oro
dJI Jjd. j Jli p : Jli *pp)l ji* : Jli

j|j ip>J' y Oi* *^5
v) p ijfiji j ^jVj Sîi
'>*' 4i'
[Y ) : jpdl] dUjU
.jUip dl$>J t sjL I :
Comments: [Its isnad is da'eef because Muhammad bin Uthman is unknown]
1132. It was narrated from 'Ali (*&)

that the Prophet (^) was sitting at
one of the crossing points of the
ditch on the day of al-Khandaq and
he said: "They distracted us from
the middle prayer until the sun set.
May Allah fill their bellies and their
houses with fire."

Muslim (627)]
y && y. ^
y if. J*h y y ^
Ji- Jxijl f>: lapis 015 jpJI M :
\jt- \i > : jUj t y'f y y 3 y
[\rt : >;i]
.(iyv) :* 1
1133. 'Abd Khair said: 'Ali sat

after praying Fajr in ar-Rahbah,
then he said to his slave: Bring me
water for wudoo'. The slave
brought him a vessel in which
there was water and another, large,
vessel. 'Abd Khair said: We were
sitting and looking at him. He took
the vessel in his right hand and
tilted it over his left hand, then he
washed both hands. Then he took
S-lJlj lii-X. -* - - \ \ TV
Jy Xf- uJii y
y 1 U jju j~U- ' J ii

UU Jli
: y>- Xs- Jli __ ojjaj tU 4*f eU)j pSldl

*i/vi yy Jkpîi _ dJt poj if^J
p p -k
526
the vessel in his right hand and

poured water over his left hand,
then he washed both hands. He did
that three times. 'Abd Khair said:
Throughout that, he did not put his
hand in the vessel until he had
washed it three times. Then he put
his right hand in the vessel and
washed his mouth, and rinsed his
nose with his left hand. He did that
three times. Then he put his right
hand in the vessel and washed his
face three times. Then he washed
his right arm up to the elbow three
times, then he washed his left arm
up to the elbow three times. Then
he put his right hand in the vessel
until it was immersed, then he
lifted it with whatever water was
on it, and he wiped his left hand
with it then he wiped his head with
both hands, once. Then he poured
water with his right hand three
times on his right foot, then he
washed it with his left hand. Then
he poured water with his right
hand on his left foot, then he
washed it with his left hand three
times. Then he put his right hand in
the vessel and scooped up a
handful of water and drank. Then
he said: This is the wudoo' of the
Prophet of Allah (^); whoever
would like to see the wudoo' of the
Prophet of Allah (^ 5 ), this is his
zoudoo.
Comments: [Its isnad is saUeeh]

that on the day of al-Ahzab, the
Prophet (ige) said: "O Allah, fill
their houses and graves with fire
v_JUa ilitij
;X JP yU u l JJi LH JbU
_ j[ j * 'X'ti JXi- p
^ ajJ V JjJji J5 I 1~>- jl f jtf
j*-> _ oly OtAi
j j\ il;
^ 1 / I oXj pj
J-a* p
^Âj P-pi p toip
(JjXJl i' J-l* p 1-îpJl Ol P

p ^1 Op ^*>11
p liUJl Upi J JX$\
Xj p oLJ>- Li, Ipjj
iij* l ocu s' p <, Jl
olp JLlp tXj p
p tyX* p t
p J*
*x * S' 1 ^ y ^ppi 0 jd>
.<Ji> ^ i'
Jl 'M J jj&
.[^TA -a jj+X 1 - 14 * J-Ul
p tXp. Cr* -Lp JU- -\MT
Sip jf 4pSll OLl^ Jf
f >: Jii ^ ppi of iP ^ .pidui
527
ji Jui .Tun*
as they distracted us from the

middle prayer until the sun set."
Comments: [Its isnad is soheeh]
C~ii 4 1 _ J ]xijJl iyL~0 yf- L15
.[ o <\ \
I
.(irv) : f Ul orr) ^
jt-l

Mujahid said: 'Ali (4*) said: I got
very hungry once in Madinah, so I
went out to look for work in ' Awali
al-Madinah. I saw a woman who
had collected some mud and 1
thought that she wanted to add
water to it. So I made a deal with
her, for each bucket one date. I
brought sixteen buckets full, until it
left marks on my hands, then I went
to the water and drank some. Then I
came to her and opened my hands
in front of her like this - Isma'eel
spread his hands and put them
together - and she counted out
sixteen dates for me. Then I came to
the Prophet (#,) and told him, and
he ate some of them with me.
y - wro
~ -4 . : Jli :Jl! ye- < >_jji
4^-ilal 4 . IJbJL* Ip j^r ij-CiJl;
jJ Si yL U 1 y'Xf tf
JS I^TjlL lii li 4 Ju J> < 1
4 Lî jjLs- oj-Uj 4 \y^ 'fy*
l 1 o. . .s> U t- UJ 1 pj 4 jIJj 4 C^L> y>-

_ LgJ-^d 0^ I
OwJ 0-1*3 _ j AjJj J-P b* **}
ti 4 C jf li l li 4t ai 5
.[TAV
JL* L>*>5 l 4_- I U 4 > ^ Ci

Comments: [Its isnad is (fa 'ee/ because it is interrupted]
.Lie- <~~j ..J ji 1

Jameelah at-Tuhawi said: I heard
'Ali (4>) say: The Messenger of Allah
(jfc) was treated with cupping, then
he said to the cupper when he was
finished: How much do you pay to
your masters? He said: Two sa's. He
ordered that one sa' be waived, and
he told me to give him one sa'.

daecf isnad ]
J\ y )Z y\ : dJl Lil- - > Nr-t
j y o 14^*^ ZZs
,S f ( i , , f ,
(>.' if 4 w->bf ,jf;' if y)
> ^ ^ j ^ | # ^
JyZj - *3fi 'Qf d^
iSr7 fb>*pUJ 4)15 4^5
ttc-Li? <cp *ji-pbi> : Jl* "S'kiU-l^
.[T^Y : ^lj] ,IpL>
J b=r- 4/ 1
j : Lu_j 4 *
528

{ 4 ^ ): A female servant of the
Prophet (jgg) committed zina and
he ordered me to carry out the
hadd punishment on her. I found
that her (postpartum) bleeding
had not yet stopped, so I went to
him and told him about that, and
he said: "When the bleeding
stops, then carry out the hadd
punishment on her. Carry out the
hadd punishment on those whom
your right hands possess." This is
the version of Ishaq bin Isma'eel.

da'eefisnad because Abdul-A'la is
da'ccf]
>Vi JLp ^
1 138. It was narrated that 'Ali (*)

said: The Prophet ( 5 ^) was told
about a slave woman of his who had
committed an immoral action..,, and
he narrated the hadeeth.
Comments: [Sahcch because of

da'eefisnad as above]

Marwan bin Al-Hakam that he
said: I saw 'Ali and 'Uthman (^)
between Makkah and Madinah.
'Uthman was telling people not to
do tamattu' or join them together
(Hajj and 'Urn rah, i.e., qiran). When
'Ali (4&) saw that, he entered ihram
for both of them together and said:
Here I am for 'Umrah and Hajj
together. ' Uthman (*&) said: You see
me telling the people not to do that
4 > .-Lld -4
j; Xp \ i TV
(^) OUi-- ^P iJ-pLldij
. UjJj Lj-L>- : r-J
if jlp jllli
IB OjU. a : Js. 'J. .SL^. J\

liUJI j\ i
-clru wUj jj
Lfjp frf :JU 44 J

C-STf U jjOpJI Ij^JI iJpJl
Joi3 IAaj
-['IVA :^lj]
* . j. Jv J IJLfcj
* . >? 'i
j; A ^ v J
JLi ~\\TA
irP oi i-CJij Li J
JlS-jX i alp
J : Jli jfi-
L-u- 1 \li jj- - \ \
if * J^JI ^ J*
:Jb dl Jjj OTl
Cf.
CrfJ dUpj
Olj IAjLlJI ^P jlilpj lij-XaJlj
d > ' J Lll* < l o -fr U ?
J U* . Lj di p : Jlii ; Ll^j
^ ^ < ^
cuilj t-cp ^LJI : oU^p
529
and you do it? He said: I will not
give up a Sunnah of the Messenger
of Allah {^) for the opinion of
anyone among the people.

Bukhari (1563)]
1 140. It was narrated from

Maisarah: I saw 'Ali (4*) drinking
whilst standing and I said: Do
you drink whilst standing? He
said: if I drink whilst standing, 1
saw the Messenger of Allah (ife)
drink whilst standing, and if I
drink whilst sitting, I saw the
Messenger of Allah (^) drink
whilst sitting.
1141. It was narrated that Al-

Hakam said: I heard Ibn Abu Laila
[say]: 'Ali told us that Fatimah (^>)
complained about the marks of the
millstone on her hand. Some
captives were brought to the
Prophet ( 3 ^), so she went but did
not find him. She met 'A'ishah (^)
and told her (why she had come).
When the Prophet (^) came,
'A'ishah (^) told him that Fatimah
('&.) had come to her. The Prophet
(jgk) came when we had gone to
bed. We went to get up, but the
Prophet (#?) said: "Stay where
you are." He sat between us and I
felt the coolness of his feet on my
(jj Jlc. I Vi Ml*
Jll ^ :<jli viiii
.[VYT y. aVl J>3
.(Uir) :f *
y Jlil y\ : vii J-pUJ.1 y
j Jli JlM JLc- j . y

<!. ' - . y (jl y IdjJ- ! V! Ohj'
: 6 j . a y. i i^_j LU I y t- UaP y- <.
d i lj . dJLo k L*jLj
1S\j J& t &is 01 : Jli
yjj. f 013 ^>L; 3k J^j
.lapli aJU l J Jj\j jus Ijpii
:^r\ j]
.y~?- d.sL_0 : gtyu
;, t t > -z , > -*
i_iwi ; yu>- y JUpî ulip ^ \ M
: (jfP y) if) < o'-' J*
dJ l b <3 1 : bj jl>-
<js? y' Or? ^ c-Sc-il
t oJj>0 s L~_ilL:U 1 ^ 0 , j^lll y^j

tl^j^p-li l lîp Jjl VIjLp d-Oiij
> y ,, o f
51p I *t>" tVl#
jjj < LglJI aJJI Sibli
Jlai L-aJii t
USLUpI Vt : JU#
530
chest. He said: "Shall I not tell you

of something that is better than
what you asked for? When you go
to your bed, magnify Allah thirty-
four times, glorify Him thirty-
three times and praise Him thirty-
three times. This is better for you
than a servant."

(2727)]
1142- It was narrated from 'Ali (.&,)
that he said: The Messenger of Allah
($&; ) sent me to a black slave woman
of his who had committed zina, to
carry out the hadd punishment of
flogging on her. I found that she was
still bleeding (postpartum) so I went
to the Prophet (?&) and told him
about that. He said to me: "When
she recovers from her nifas
(postpartum bleeding), give her
fifty lashes. Abur-Rabee' said in his
hadeeth:... I told the Prophet (ê)
and he said: "When her bleeding
stops, then give her the hadd
punishment." Then he said: "Carry
out the hadd punishments."

isnad is da'eef because Abdul-A'la
is da'eef]

'Abdullah bin Muhammad bin
'Umar bin 'Ali, from his father,
from his grandfather, that 'Ali (-&)
used to travel until the sun set, and
when it got dark he would halt and
pray Maghrib, then he would pray
'Isha' straight afterwards. Then he
Jh JLii la
jl UL 5 C-H > l . J Uj'-U-I Ij] S LlllU Ua l^J*-
aL> ..... j t bujl 4JJI 1
.[Vi * j* U 1
: f k(rv*o)
.(rvrv)
: dll li id!
A ^ Jy* &
0^ ^ Ujl>- : Nli
L J* 4**
i If ^ ^ J CM
: Jli ^
1 ta d id -&, dll
: Jli L*_lU- V
tvLUJu ^1)1
f â tab <J1*^
: (J li : ^ j}\ y\ (J li j .
tal* : Jlil
1 1 11 :<Jt* L^jlo
^ jj\ : dJI -Ut -a ^ iir
dJ I *x*- ka Lj- 1 jj 1 C Jl>- :
J* L t!M ji
jrri Uip jl : ajd-
, <
pi twi^dUl JjJ | ^ r X .2Jl
531
would say: This is what I saw the

Messenger of Allah (^) do.
Comments: [Its isnad is jayyid]
1144. Al-Hakam said: I heard

Ibn Abu Laila [say] that 'Ali (4*)
told them that Fatimah (^)
complained to her father about
the marks she got on her hand
from the millstone... and he
mentioned a hadeeth similar to
that of Muhammad bin Ja'far
from Shu'bah.

(2727]
1 145. It was narrated that 'Amr

bin Murrah said: I heard Abul-
Bakhtari At-Ta'i say: Someone who
heard 'Ali (*) told me that he said:
When the Messenger of Allah (^)
sent me to Yemen, I said: Are you
sending me when I am young and I
do not know much about judging?
The Messenger of Allah (*&) struck
my chest and said: Go, for Allah,
will make your tongue steadfast
and guide your heart." He said: 1
never found it difficult to judge
between two people.


bin Al-Musayyab said: 'Ali and
'Uthman (4*) met in 'Usfan.
'Uthman was telling the people not
to do tamattu' or 'Umrah. 'Ali (&)
said: Why do you want to forbid
v-JUa (ji fjj . V *
* * * * * 'i ^ ^ * *
IjJxa :J yu . Li Ji\ yi- *ULJl y LJs
dJl j
,ju>-
: Gu.!: 3
&p I>f : jti J\ y\ : Jli fi^Jl
aIji **4*^ oi : y;i>-
yy' y 4^ y yk u
. C ^ \ 3 i : . * -Jj
: (i s (Tv * 0 ) : ^ k jyw) : ^y%s
.(YVYV)
.'S , , M ,j ,, S
LjJL>- : y*->- y UJ x>- \ \ i 0
^ U :Jli ly y 'Jir
UJ (J^d UU' ^y y Uah
t yjl yj ^ ^Jr
p* y ir-^j dr^ 1
aJJI J :Jli ? ( ' Ji a I ' y*

c j* *, : JUj
iLJii yllc^ ui : Jli Jilllii tiiijLlJ
.[333 i3V3 .yu 1 y*
1 ijui iljw/l IJutj 1 a^_J : LJ y\t
-y* y. j y y.
Li jS- : y*^~ y UiX>- 3 \ i 3
y ^ 1 / Kiy y y
Hjy 11) 1 ^J3 jUip} yyi : Jli

y jUii- t j
532
something that the Messenger of

Allah ($&;) did? 'Uthman (4) said:
Leave us alone.

(1223)] .o
1147. It was narrated that Sa'd bin

Ibraheem said: I heard 'Abdullah
bin Shaddad say: 'Ali (^) said: I
never saw the Messenger of Allah
(ife) mention both of his parents for
anyone except Sa'd bin Malik. On
the day of Uhud he started saying:
"Shoot, may my father and mother
be sacrificed for you!"

(2411)]
1148. It was nairated from Abu

Harb bin Abil-Aswad, from Abul-
Aswad - Abu Khaithamah said in
his hadeeth : Ibn Abul-Aswad from
his father - that 'Ali (4b) said: The
Messenger of Allah (jfe) said: The
urine of a nursing boy may be
sprinkled with water and the
urine of a nursing girl is to be
washed." Qatadah said: This is if
the infant is not yet eating solid
food; if the infant is eating solid
food, it is to be washed in both
cases.
Comments: [Its isnad is saheeh ]
4= k-JUe ,jl (Jx. .ijiLi
dks Ojjj U : fjs- Jlii
: jUip Jlii ?1*1 p ^ dJl
.JjL. \le-2
yyy) : f iOaH)
y uiJL^ \\ tv
U : IJd- JIS jiaX- dJI ali- c
^ j \ ) Jjl J
ail 4lJU aJL ^1 p
.[V-4 : ^lj] iilJti | jl*
: * ( t o i ) : ^ t c j L_J ;
XT M\)
a_xj I 1 JJI a_p Llaji- T \ tA
y. y if. 1 y>* if jlh
lliaj>- : IjJli jlaî jLL> (V a*jvj âjLjI
^ jULj aiJaJl alp llla^l- : ^11
orf' if '-fS*' cr:' iSalHa i*UL
^ y> J 153 _ j*
4 - tJ} J* i: 1 : 5fA*-
J^j* :JU <JJI ji : JjIp
11 L } - ~S JJj^} <
r r .* , s ' s '
lils 4 ÛlUI L ^l a J j^J u IJlaj :S.1& JU
.[511 : Îj] . La *>- U*ja
^ uJL>- ^,1 yjj Jj : JJI a^. Jls
.oui J ji
533
c^
aL-l :
EV*

Abi Talib (&) that the Messenger of
Allah (#,) said concerning the
nursing infant: "Sprinkle water on
the urine of a boy and wash the
urine of a girl." Qatadah said: This
is so long as they are not eating
solid food; if they are eating solid
food, both are to be washed.
Comments: [Its isnad is saheeh, it is

a repeat of the report above]
. _L p JLwaJI Lj-Ls* - \ \ t A
L?.} (>' ff L ^ 1 if If
>J} If Cf]
J Jli ill JjJ/; ot : UlL
djj Jiiwj i^^jdl djj n ' 1 ^
' / Z ft ^ . r' ' '
IjLs 4*ldaJ! t - ta . Lo (JLij : oj id d b
.[oTT : ^ c- Loji
said on the day of Al-Ahzab; "They
prayer until the sun set. May Allah
fill their graves with fire and their
houses - or their stomachs -
Shu'bah was not sure whether it
was houses or stomachs.

(627)]
jLlj- ^j>\ Jf- sSCi c. .*,-* : jb

dJl djd<j dti :dC if
dJ I t I ^ JeZ.j} 1
J> j' _ f&yy.
.(iTv) : f i(iorr) L-] :

'Abeedah, that 'Ali (i&) said: The
Messenger of Allah {^) said on the
day of Al-Ahzab: "They distracted
us from the middle prayer until the
sun set. May Allah fill their graves
and houses - or stomachs - with
fire." He (the narrator) was not
sure whether it was houses or
stomachs. As for graves, there is no
doubt about that.
:dt*
jLL>- Cl :dC 5 ->C
dll dli :dtS ^li- j*

o*)CCaJl C^ U .. t :wt^>-'yi
dJl OjT
(_#? wlLi .KljC _ jl _
.wlLi 'j lj jîll C*li l
.[114* t \U4 :îj
,cLiU i jtjui ^ fC,

Musnad Ali Ibn Abi Talib .&
534

(&) said: The Messenger of Allah
(jfe) prayed Witr at all times of
the night, at the beginning, in the
middle and at the end, but in the
end his Witr was at the end of the
night.
Comments: [Its isncid is qawi ]

(&) that the Prophet (jfe) used to
wake his family during the last
ten nights of Ramadan.
Comments: [Its isnad is /lasrm]

(<&) that the Prophet ( 5 * 5 ) was given
a (hullah) suit of silk, and he gave it
to me ['Ali]. 'Ali (&) said: I went out
wearing it, and the Prophet ( 3 ^)
said: "I do not like for you what I
do not like for myself." And he told
me to cut it up for my womenfolk,
for head covers, between Fatimah
and his paternal aunt.
Comments: [Its isnad is Sahech, al-

(2071)]
$> s-JUa .1 tin a
Lj
! llj \ \ 0 T
Or* ''oy^ 3 if urf' if
ill >j' jil J* ji
[A* :^-lj3 l*Jij
ajlU-l
d' ; Iff if if If
jfvti 1 j 1 j iul iijJ 015 îii
.[vir :^\j] .0 J*
so Ll*> I
, , , > j , , _
t ul_0- : f-*^r ir; - \li
% Jf If^Jf If J} If
* /* ^ f ^
<. ^ dj- *J 5 ^jj I
^1 jUi : ^1 p JU
a 3 ^' ^ id ( _ f J> jl O-U*

jl 13 ^>- ^011
.[HA j]
t ( T A ^ i ) jfj
.(Y V\)
1155. It was narrated that Buraid

bin Asram said: I heard 'Ali ( 4 &) say:
A man from among Ahlus-Suffah
died and it was said: O Messenger
of Allah, he has left behind a dinar
and a dirham. He said: "Two brands.
Offer the funeral prayer for your
companion."
^ . - \ \ 0 o
0 ^ f m -y w-^ < <L0 j>- {j/ j is-

Or; 4;^ Or* *
oU : lllfr : Jli i. * ji> 1
lill Jj-lj Ij (J-f* liiOall Jjfcl

535
4k >-jJU= Jl jjj \j. JJul

Asram is unknown]
^ I^JLp i j 'slS '' . J Lii .Vajb
.[VAA >
f JjjjJ
1156 . Habban bin Hila] told us:

Ja'far told us... and he narrated a
similar report.

the previous report]

Qatadah said: I heard Jurayy bin
Kulaib say: I heard 'Ali (4^) say:
The Messenger of Allah (^)
forbade (sacrificing) an animal
that had lost most of its horn or
ear. Qatadah said: I asked Sa'eed
bin Al-Musayyab: What does lost
most of its ear mean? He said: If it
has lost half or more of it.
1 158 . It was narrated from Jurayy

bin Kulaib that he heard 'Ali (4&)
say: The Messenger of Allah (*k)
forbade sacrificing an animal that
had lost most of its horn or ear.
Qatadah said: I mentioned that to
Sa'eed bin Al-Musayyab and he
said: Yes, the one that has lost half
or more of that.
Comments: [Its isnad is hasan like

the report above]
1159 . It was narrated from 'Ali

(4i>) that the Prophet (sfe) forbade,
or forbade me ['Ali], red saddle
: 3 U dJl j c- GjJi>-
^ UjA>- :
,[ i \ 0 0 ; ^>-1 j] , o y>~u t jS-lj .
LL
d*d> j&- IIjJLp- \ \ oy
* * r ^ * i > , ,
. (J fkj > . . W y <jfr :J15 SjU
, y Sy dll Jjdj
dJLli Jti oîll v as-
< -jfc L : cJj : J li i v w4L.Jl y
j* js\ j\ J^\ b\Z lii : Jiii fjfti

.[iyt :îj] .jJUi
6jLÎ
1^ :>U y lUi lU -Uoa
<y. <sy y y -y-*

jl dll ^ :J jZ du
: sStHf Jli cj&\ .. .All (J Lj4
: Jli# t i_d I ji
.dJJi y ^S\ jl t wd k J I : > . id I
.[U3V :gr\j}
eiLî :
: y*->- y -wd* LJ A>- ^ ^ ^ ^
^ ; y "jy y 4 J} y
536
cloths, garments made from a

blend of linen and silk, and gold
rings.
1 1 60. It was narrated from 'Ali (sfe)

that 'Ammar asked for permission to
enter upon the Prophet (Sfe) and he
said: "The good one, the purified
one, let him in."


(Jfc) said: I remember us on the
night of Badr; there was no one
among us who was not sleeping,
except the Messenger of Allah
(*fe) who prayed facing a tree and
offered supplication until morning
came, and there was no horseman
among us on the day of Badr
except Al-Miqdad bin Al-Aswad.
1 162. Malik bin 'Umair said: Zaid

bin Soohan came to 'Ali (-&*) and
said: Tell me what the Messenger
of Allah (3^) forbade to you. He
said: He forbade me to use green
glazed pitchers, gourds and
hollowed out stumps, and nabeedh
made with barley, and gold rings,
as well as silk, garments made
from a blend of linen and silk, and
red saddle cloths. He said: The
Messenger of Allah ($) was given
a suit of silk and he gave it to me. I
fr: 1 lIUo J jjj (JX. ' *'" J
'-SjW 1 j* _ 3' _ ^
[VY Y jvJU j
iL-t :
2^
<y~ Lii*" i/' y
IjLIp ol : y
jJbl . i :jUi ^1)1
.[VV<\ .
. jS Li I a] Li l ^ ju
4-*-* (ZjJ- : bj3>- \ ^ ^
If. y) y
<jd \&\j 31' :JU ip y
ij' j^3 V] >Ji 5 lJi iL u; kJ 3;
^ # ^ / r- j ^ ^5; ^
y-olj <.3a
jf- ^ ^3 ^
.[pt r iîj] J jilLJi
^ 0jl 1 ii*\Y
^ -Cj : Jli
Sis 4L1 JP 3 IlL-i U :Jli

v :Jll
. Jl* *JJi y r j ^
yj __ . *jlji au
ÎJl c-j-IaIj iJLS .! j

537
went out wearing it, then he took it

and gave it to Fatimah or to his
paternal aunt. Isma'eel said that.
1163. Yoonus told us, 'Abdul-

Wahid told us, with the same
isnad and meaning, except that he
said: Sa'sa'ah bin Soohan came to
'Ali (.&),
1164. It was narrated that Husain

Al-Muzani said: 'Ali bin Abi Talib
(*) said on the minbar: O people, 1
heard the Messenger of Allah (#;)
say: "Nothing interrupts prayer
except breaking wudoo'/' I will not
be embarrassed about that which
the Messenger of Allah (^) was
not embarrassed about. He said:
"Breaking wudoo' means breaking
wind silently or loudly."

daecf isnad because Hibban bin
Ali is daeef and Husain al-
Mazani is unknown!
1165. Buraid bin Asram said: I

heard 'Ali (.&>) say: A man from
among ahlus-sujfah died, and he left
behind a dinar and a dirham. It was
said: O Messenger of Allah, he left
behind a dinar and a dirham. He said:
"Two brands; offer the funeral
prayer for your companion."

Asram arc unknown]
Jic t-JUa Jl ^>j JLt . Itilt
1 r. . h l d a la IX 1 A 1 la - 1 X l li
.[Mr :î j] .iiJi J Jc
...j^-ljil V : [jlfi ;iU -mr

( jj l>- : Jli aJI Nl oil Lflj c j Lwj L tjSji
.[hit t Mr :îj] .4* &
: aAJI -Ct UiA>-
li / if. f 'r? if if. \
C5J 1 if. t)f ^
l< 1 > uiJi Yj i'k^\ Qk : J aBi
dJi ^ i il* i Y
. j i jl : Jli vj^
Jf^ ] yj* if. ^
: aBI jlp UiJip- ^ \ ^ o

: jLfcjXi ^ jAa^t & l- : jLp j-J
: Jli jj UJjl>- : , jjjsS\ a!i-
4 AjL^ 2J I l ^jA J * > L* : L*Xp . n o.
* ' ' _ , ^ , - ,
iljj !<Ul J U : JJii <, IjCj* ^fj
si
, JLp i u buS . . Ljk jij IjlJi
,[vaa
Musnad Ali lbn Abi Talib ^
538
1 166. It was narrated from a man

among the Ansar, from 'Ali (.&>),
that the Prophet ( 3 ^) said:
"Whoever visits a sick person is
walking amongst the fruits of
Paradise. When he sits with him he
is covered with mercy, and when
he leaves him, seventy thousand
angels are appointed to pray for
forgiveness for him that day."
Comments: [Hasan, and the saheeh

version is nmwqoof. This is a da'cef
isnad because the Ansari man is
unknown]
1167. 'Ali ( 4 s.) said: I saw the
Messenger of Allah (a) stand for a
funeral, so we stood, and I saw him
remain seated, so we remained
seated.

bin Kulaib said: I heard Abu
Burdah say: I heard 'Ali bin Abi
Talib (&) say: The Messenger of
Allah (*&) said: "Say: O Allah, I ask
You for guidance and proper aim.
When you ask for guidance, think
of directions when travelling, and
when you ask for proper aim, think
of aiming an arrow." And he
forbade - or forbade me - to wear
linen and silk, to use red saddle
cloths, or to wear a ring on the
forefinger or middle finger.
<-4Ua jj
/ Jl>- : *JJl jlc- l *1 *1
^ ^ \IjJ- : ^jdjl
y) y | 4 ' y] y)
t I j i li- jV : J t*
liu 1 sid & ij[i
J dAL> (j y JJ. J Sj
hn
iL-
. d tl5 \ jA. KJ- ^ bijj- ^ ^ *IV
. J 1} Lr \ . l>^>- J
: JVS :Jli
: Jli : ^L>o- JU _
Ijfe- dJl J y*j CjIj : Jli _
. [ \ ! b.uLii Jlii jj k
.(^xt) u - J
d T wAp- - u*lA
isy Ut :Jli w- U 5 ^
Jli : Jli Uli J ^ ^ :Jli
JjJLii J> ' 3t ^ dy*j
-JWj oilui j ^j^ji
illjJjLj iLcUb J tJdjiaJl
^ 3 ' _ Jt>J
pjUJt
539
Comments: [Its isnad is qnwi,

Muslim (2078)]

'Awn said: I heard Abu Salih say:
'Ali said: I mentioned the daughter
of Hamzah (as a potential spouse)
to the Messenger of Allah (^.) and
he said: "She is the daughter of my
brother through breastfeeding."
1170. It was narrated that 'Ali ( 4 ,)

said: We were with the Messenger of
Allah (sfe) at a funeral, and he said:
"Who will go to Madinah and not
leave any grave without levelling
it, or any image without smearing
it, or any idol without breaking it?"
A man stood up and said: I will.
Then he felt afraid of the people of
Madinah, so he sat down. 'Ali (.&)
said: So I went, then I came back
and said: O Messenger of Allah, I
did not leave any grave in Madinah
but I levelled it, or any image but I
smeared it, or any idol but I broke
it. He said: "Whoever goes back to
doing any of that has disbelieved
in what Allah revealed to
Muhammad. O 'Ali, do not be a
cause of division - or he said: a
show-off - or a merchant, except a
good merchant, for they are the
ones who procrastinate in doing
good deeds."

because Abul-Muwarri' is
unknown]
i ..li I \ 12 H . .2 ? j
4* L_JUa ji I'Jlc JLuk*
,(t*va) I, (_> ojt .I :
Liu?- \
:3li Cl i :3c ujp
aJlII Ajl tZr 1 jS 2 i-J C
^>-1 ijl l^lln : Jlii

c> oC~*i : j
jjlj jjl : 3ill u~p Uiu>- W*
yj I : Juo-5^4 U J I
^J\ ji- jf- icli J* rWrf 1
3l1 I J j-i j *c : 3 C i '
yl oxlll ^jXt : Jlti
i. o V j isl^C. VI I J -C
i j V] bij Vj
t oxJl J*l i j Cs .Cl . J Lis
C : cJiiii t siâikjb : 3 c
iSji VI oJuJC ^1 jj ! Jbl 3 jt'j

V] Vj i Vl ijyZa Vj
Cli dr* 0 '3^* : 3c
ill i 3>t U, Ov<\/\) oii iiui ^
jl _Cui ^ V C <. L ^S'

>C- Vl I^C V} _VCiJ :3c
. ; , , , . ' t i '
j < J I djiljl jC
.[ 10 V : >-lj]
540

Salih said: I heard 'Ali (.&>) say: A
suit of silk was given to the
Messenger of Allah (jfc) and he sent
it to me. I went out wearing it, and
the Messenger of Allah (*fe) was so
angry that I could see anger on his
face. He said: "I did not give it to
you to wear it." Then he told me to
divide it among my womenfolk.

(2071)]
.(Y*v\)

(*fe) said: "The angels do not
enter a house in which there is an
image or a person who is junub or
a dog."

aL->l 11 a
1173. It was narrated from an-

Nazzal bin Sabrah that he saw 'Ali
(4) pray Zuhr, then he sat in ar-
Rahbah to listen to people and see
what they needed. When the time
for 'Asr came, a stone vessel was
brought to him. He took a scoop of
water and wiped his hands,
forearms, face, head and feet, then
he drank the leftover water whilst
standing. Then he said: Some
people dislike drinking whilst
standing, but the Messenger of
Allah ( 3 &r) did what I have done,
and this is the xvudoo' of one who
has not broken his xvudoo'.
ji tji , Tim
2,, , - , , , 1 1 ,
Ui jp- ; jio- jjj uIIa- - UVi
:Jli J\ if J) If
<L>- <Il! JjS'J UIp
P J> V-"- 1 ^'3
f^vv
4-w : fj^r \ WY
ff If iiZj) J j* jH J, Qf If
fp* if ?Jf if if ''Iff if.

tj J=3ji5 "i : Jli
.[irr îj] .4i s ij ISJr- y,
^ ^ ^ ^ 9 J jj ^ ^ ^* r 4 ^
V*- i Lj^- : fj^r Wf
3r^ if. if 3 if 4^^' f if

Jt ir^r f l 3^ 1 sj-* Of 3*-J
cs. i -
* * t'
JbÛ
^f I jij 4-^ 4 J l Otv- 1* i, jjj
, > - . : ' \ * t t , , , ,
f*J v*** ff f 3
jl L*L o| : Jii |j i j^jli
iOaw> 115 jili Jj-ij jlj 4|lli
.[oAY" : i jf> j l JLlj
Comments: [Its isnrtd is saheeh, al-Bukhari (5616)]

541
1174. An-Nazzal bin Sabrah said:

I heard 'Ali (4*>)... and he narrated a
similar hndeeth , except that he said:
An earthenware jar with a handle
was brought to him.
Comments: [Its i&iad is saheeh, like

the report above]

(<$>) said that the Prophet (s^) sent
him to Madinah and ordered him
to level the graves.

da'cef isnad because Abu Muhammad
is unknown]

Muhammad Al-Hudhali, from 'Ali
bin Abi Talib (^) that the Messenger
of Allah (^;) sent a man of the
Ansar to level every grave and spoil
every idol. He said: O Messenger of
Allah, I do not like to enter the
houses of my people. So he sent me,
and when I came back he said: "O
'Ali, do not be a cause of division, or
a show-off, or a merchant, except a
good merchant, for they are the ones
who procrastinate - or who are
lagging behind - in doing good
deeds."
Comments: [Its isnad is dacef\

among the people of Basrah - whom
the people of Basrah called Abu
Muwarri' whilst the people of
Koofah called him Abu Muhammad
4 J
Lj 1 : 4 tlj jl>- : j Lip Lj jl>- ^ \ V t
'J, Jlpl 1^, : jvi J, jlp

vi ACs 'J'jl ...cu 1^, : ji
.h wr J\ :ju 2i
,<Aj \ $ ^
Ljjb- * lLi> ^
If J*
.["A o V : jl
iL-j jj
y) ici u^- :dJl jlp -\W1
\j j *>- 1 \ lij jl>- i
is) If j*
^ ^ y ZJy if
tl) 1 jLaiVI dll
\j J lii V ^lalj d \j <
Id.) I
V !^1p U : Jli Ihr tlii kt ^LjU : JU

>b V] l>li Vj Vj iUla
yt ~ ji _ dS3j\ jU <, ~>-
.[> wo :^s r i J ]
ojL: I I
llj LIjl?- i ^ VV
: J'S jf If ^
: Jli i Lit : s I
Musnad Ali Ibn Abi Talib .r*
542
4* *~Jlia ,jj ( b J 1 Ic . 1 4 iii

- said: The Messenger of Allah (ife)
was at a funeral... and he
mentioned a hadeeth similar to that
of Abu Dawood from Abu Shihab.
Comments: [Its isnad is dci'eef]
1178. 'Abd Khair said: I saw 'Ali

(^) when a chair was brought to
him and he sat on it, then an
earthenware jug - Hajjaj said: A
stone vessel - of water was brought
to him. He washed his hands three
times; rinsed his mouth three times
and his nose with one scoop of
water; he washed his face three
times and washed his forearms
three times - Hajjaj said: three times
each - and he placed his hands in
the vessel, then he wiped his head -
Hajjaj said: he gestured with his
hands from the front of his head to
the back. He said: I do not know
whether he brought them back to
the front of his head or not. And he
washed his feet three times - Hajjaj
said: three times each - then he
said: Whoever would like to see the
imidoo' of the Messenger of Allah
(s!s), this is the wudoo' of the
Messenger of Allah (sfe).

Wadi' said: I saw 'Ali (4e) when
he killed the people of an-
Nahrawan. He said: Look for the
deformed one. They looked for
him among the slain and said: We
cannot find him. He said: Go back
and look again, for by Allah I did
not lie and I was not told a lie. So
; Jli _ JiSZ ii jJ*'
>>- y J_^3
.[MV* :
.^LsL* jlaJlj b i_i_> \J> (oL_1 u
y j-GGi -\WA
bijf- dlSU : Jli Gw :Jls

y\ llip : Jli t. Jj- xs- : JU
'' * f a .'**' >
^ L
b Ij*Mj JjUj : bit* tli ^4 jyj \
jLL
JU b
y i S-L>-l j jiL
jLib : Jli ^ b
L5 J . J Li < Lrf i J yA ^Jj Kim 1 j fXk* ^y>
_U*>C j ^>3 LiSj'
tjl y Jli Jli
jyi ^ ;
,[ÂH . ^ dJl J
ilsiJi
XyJ>
y^ 1
Jli Xs- &X>- -
\ w*\
y/&-
&x>- :,jy. j\)2l
'3^
> ^
: JL
1 L iy?J
Jl y)
J^r
1 : J
U b Jif i-e
- llip
0-2 :
iyui
1 b^jiiill
U &
l >
\^>-j \ t 0 L5#
* > :
.(Jjx.
543
they went back and looked for

him. That happened several times,
and each time he swore by Allah,
saying: I did not lie and I was not
told a lie. Then they went out and
they found him beneath the slain,
lying in the mud. They brought
him out, and brought him [to
'Ali]. Abul-Wadi' said: It is as if I
can see him: an Abyssinian with
one arm ending in something like
the breast of a woman, on which
there are hairs like the hair on the
tail of a jerboa.

(Sfe) that the Messenger of Allah
(*fe) forbade gourds and varnished
jars.

(1994]
.(mt)

(4fc) from the Prophet (*,) that he
was at a funeral. He started hitting
the ground with a stick and said:
"There is no one among you but
Allah has decreed his place in Hell
or his place in Paradise." They
said: O Messenger of Allah,
shouldn't we rely on that? He said:
"No; rather strive, for each will be
enabled [to do the appropriate
deeds]. Then he recited: "As for
him who gives (in charity) and
keeps his duty to Allah and fears
Him, And believes in Al-Husna J 11
(jl (jj J .uu.
sllta wjs t t Si j
Yj Jjls U : Jjl iiJi Js vljl>
ojJjjjj i I jiii L jU i ss
y\ Jt to ê>
4* : 4\ jSd
l^lip t OJ0
.[n^VtWAA: >J']
-''A.
^ ^ * 9
> jP Oa-Ji UjA>-
dAJ l Jj-i. j jl If" k ^-4 if- 'T*

.[iff : jV-'j] .oijJ'j 5^' i_r^ 4
: ^ t(oo4t) : ^
* '' * , , , ( J j , , ,'H
od uf \ A )
,, i , , , , , , ' i , ,
J P ^JP t i .L P Jlo^> ^^jP t O U> . jL ^ ^P
^ i^_jp ijjlU-
ji 'Vi i 11 *y d *> j S' i
U .&Jl ja jl t.llll ja oJ
: Jli ?Jfl r S5f IjlH J^j
jl>j o ju\y (J Lpi ^ Utif ; 44
^ dj o o J-idb
[tl A/ rfi/snr?: The Best (i.e. either La ilaha illallah : none has the right to be
worshipped but Allah)
or a reward from Allah (i.e. Allah will compensate him for what he will spend in
Allah's way
or bless him with Paradise) [Footnote from Hilati/ Khan Translation of the
Meanings]
Musnad Ali Ibn Abi Talib 4 ,
544

path of ease (goodness). But he
who is greedy miser and thinks
himself self-sufficient. And belies
Al-Husna, We will make smooth
for him the path for evil" [al-Lail
92:5-10]. Shu'bah said: Mansoor
bin al-Mu'tamir narrated it to me
and I did not object to the hadeeth of
Sulaiman at all.
*& -jJUa (jt ^>j jjuLU
c 13 0 0 I j
jli .(\*-o
ja Îs y. j* ILJl jjJaX ^
.[\ ov tin : îj] jizu
t(vooY) : oLv-t r
.(ntv)
Comments: [Its /s/titd is snhceh, al-Bukhari (7552) and Muslim (2647)]
1182. It was narrated that 'Ali {.&)

said: I felt too shy to ask the Prophet
fe) about madhi because of Fatimah
(*), so I told Al-Miqdad bin AI-
Aswad and he asked the Prophet
(3) about that. He said: "Wudoo'
should be done for that."

.<r
1183. It was narrated from Al-

Hasan that 'Umar bin Al-Khattab
wanted to stone an insane woman,
but 'Ali said to him: You do not have
the right to do that. He said: I heard
the Messenger of Allah (sfe) say:
"The Pen has been lifted from three:
from the sleeper until he wakes up,
from the child until he reaches adole-
scence, and from the insane person
until he recovers, or comes to his
senses." So 'Umar (.&) pardoned her.

1184. It was narrated that Huzain

said: Testimony was given against
or Husain al-Waleed bin 'Uqbah
V* ' 1^1 Ik : ^ tdjb- MAY
jjxjl î- oik jlklLl : Jli
:JU jli ji. k jli ji
J* 0-^1 J*i 3^ iJr^ JLM (j)

jlaJLyi I o ^li . Ljp <Ul * - k i t
ihi ji juJ -j,\
.[â :îj] .l jj,)] :jiii
Y') : ^ *(\YY) cjL-I j
&jlZ- : a.<oô tliuk M AY
kp jl : taSlii ji
l* jl* <d Jlii <, k j' ilji

: JjZ ^ jlJI J jL'j : Jli YjlJj
J*J *> k Xt J* ji JliJl
j' jf'j i. jUiiJ j> J-aUl
^ f j] .jkp ifp i jiii i (i jikj
J/* r*- 4, *>* i (J
lljik : ^ \ At
Musnad Ali Ibn Abi Talib &>
545
>_ JUa ji .rim ft
before 'Uthman, that he drank

alcohol. 'Ali spoke to 'Uthman
about him and he said: Here is
your cousin; flog him. He said: Get
up, O Hasan (and flog him). He
said: What do you have to do with
this man? Let someone other than
you do that. He said: Rather you
felt incapable and weak. Get up, O
'Abdullah bin Ja'far, and flog him.
'Ali (&) started counting, and when
he reached forty he said: That's
enough - or: Stop - The Messenger of
Allah (jte) gave forty lashes, and
Abu Bakr gave forty lashes, and
'Umar completed it, making it
eighty. And all are Sunnah.
Comments: [Its i si tad is saheeh, Muslim

Sha'bi that Sharahah al-Hamdaniyyah
came to 'Ali (^,) and said: I have
committed zina. He said: Perhaps
you are jealous, or perhaps you
dreamt something, or perhaps you
were forced? But each time she said:
No. So he flogged her on Thursday
and stoned her on Friday, and he
said: 1 flogged her in accordance
with the Book of Allah and I stoned
her in accordance with the Sunnah
of the Prophet of Allah (&).

Rahman bin 'Awf, said: 1 saw 'Ali
(*&) say: 1 heard the Messenger of
Allah (a.) forbid anyone to keep
any of the meat of his sacrificial
animal for more than three days.
0 L<Jlp jls- I jl^_^ : d
4 Ui 0 LjLP yip pjlSsi v_Pj-i Hjl

U : JUi .s-lU-U ^JLi- yl : jUi
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P S s * s t 0 '
U ^-9 V eUiAjj OjiiP- JJ; . JUl3
idii J Jy dJl J-vP
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& y)j 1 ^ dL>-
i i < , , , ,,f
' JSj j**
.[IT l
.Ov*v) i <oU~,i :
(1707)]
yP XaJ. :^w- y \i-Ls* \ \ AO
JJl !)l -J-
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: JL Qp cp-LjJ: :JUi '-ij* y yL>-^)l

iL^, ji J jd, j
. [ i V 0 : I j] y Ij l 5J (j ji l:..v
1187. It was narrated that Nu'aim

bin Dijajah al-Asadi said: I was with
'Ali (4*), and Abu Mas'ood entered
upon him and he said to him: O
Farrookh, are you the one who says
that in one hundred years time there
will be on earth no eye that blinks?
You are mistaken. Rather the
Messenger of Allah ( 5 ^) said: "In
one hundred years time, there will
be no eye that blinks left on earth of
those who are alive today/' By
Allah, the time of prosperity and
ease for this ummah will be after
one hundred years.

Wadi' said: I saw 'Ali when he
killed the people of an-Nahrawan.
He said: Look for the deformed
one among the slain. They said:
We did not find him. He said:
Look for him, for by Allah I did
not lie and I was not told a lie.
And they brought him out from
beneath the slain. Abul-Wadi'
said: It is as if I can see him, an
Abyssinian with one of his hands
like the breast of a woman, on
which were hairs like the tail of a
jerboa.
(^1 ^ JjlulA
J , Ji>- : <Jill alt -\ÂV
C 1 ^ 1 j
ri (Aj
> *
Cji
juLl
b "T
9 - j
Jij' :
f l j yla^>
A j
iA
:N15
"f
i JJ>uL* ,
y\ di.
3i alt JiS
: Jli
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1 : 6
1 ; :3
Jlii
& 0*1
S' ji'}
il-i -
ijU
>
Jii idi
J1
iiill
C.L-^l S O jiaj
iil*
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Sf :
M i
, s
jiaj
A*
oJla L*Jl j
.[v \ t : j]
: dJl ale- LLii -\\AA

- j ,y> 0jl>- :^jaUl jjl
: Jii J,
:JU Jli llli- oV*
jlJ : I
CydS I* dJljJ tejJLbl :Jli

y\ Jli Ja
I 9 J - - i ^
Oi yJ* JjJb
>IA \VA :
547
1189. Yazeed bin Abi Salih

narrated that Abul-Wadi' 'Abbad
told him: We were heading for
Koofah with 'Ali bin Abi Talib
(<4fc) and when we were two of
three days away from Haroora',
many people drifted away from
us. We mentioned that to 'Ali (4i)
and he said: Do not worry about
them, for they will come back....
And he narrated the hadeeth at
length. He said: 'Ali bin Abi Talib
(.&) praised Allah and said: My
close friend told me that the
leader of these people would be a
man with a deformed arm like a
breast on which would be some
hairs like the tail of a jerboa. They
looked for him but they did not
find him. We came to him and
said: We did not find him. He
said: Look for him, for by Allah I
did not He and I was not told a lie
- three times. We said: We did not
find him. Then 'Ali came himself
and started saying: Turn this one
over, turn this one over, until a
man of Koofah came and said:
Here he is. 'Ali (<&) said: Allahu
Akbar\ Is there anyone who could
tell you who his father was? The
people started saying: This is
Malik, this is Malik, And 'Ali (4*)
said: Whose son is he?

Sha'bi that 'Ali (4b) said to Sharahah:
Perhaps you were forced? Perhaps
your husband came to you?
Perhaps... perhaps...? She said: No.
He said: When she gave birth to
4. i_JUs tjj jk. jl'hL
*J, :Jjl a^ -HA*
'J, JuJ.il :>dji
Hi jl : ^ I ^ Juy faaJ- .
llfT . Jli j 1 . LI ^ ^
lJ j? ub* * Jl
JA j\
villi U^5ai iJ a_i

Sfi'A f&j* 'J iW
: Jli .djiaj . t.u a>J I ^Jai ...Oja ?- >

d>l VwJlis f a
CjI j Jti 4 jJIj 'uJls- ^Lp 4 -Hi I
UJlji' lejJJjJli : (j pJ LI : Llaj

JJ : Vllil lH ; - cJj i JJJS U
: J jJL \s- frL>o
.JJdi v .V-j .is ijiii di
V L
*J;\ ilii
.IS ja
: Jlii
t jiAi ?
* - ' r-*
r'ar
ij aJ- 1
J J*
.jlJU
l-Li t Til J
l_u
.[MV^
:^lj]
^ ii 1
: - ^ \ ^
HHc- jl j? Hj-jJ
jJbrjj JJJ kiUxi Jli

LJj ; Jli (, S 1 : cJ li S jAJuJ i jAL J t J H 1
548
4k J JL
what was in her womb, he flogged

her then he stoned her. It was
said to him: You flogged her then
you stoned her? He said: I flogged
her in accordance with the Book
of Allah and I stoned her in
Messenger of Allah (sfe). .
Comments: (A saheeh hadeeth j

Habbah al-'Urani said: I heard 'Ali
(4) say: I was the first man to pray
with the Messenger of Allah {^).
Comments: [Its isnad is daeefl
> - 9
* L$-d>- j p La jJl>- j U
: Jli p ilpjjp :ij
dll Jj->j l-f- *- ? jJ idl*
-tv\n
t(TA^Y) : j ,
.jlUII j j -3 p >- m jAj
^ U I : Jj jJ uJU- \ \ ^ \
V" J* y?l
Jj-j Jji Ul : JyC Clp

.[Wl Jji

Habbah al-Urani said: I heard Ali
say: I was the first who prayed
with the Messenger of Allah (sg*).
Comments: [Its isnad is dacef[
L y. J. i ji- J
Uip w -aw : Jb <L>- d.^.1 4 : Jli
2^ dll J>--j uA jS .>* J_d ^
.[IUI i^ljl
1193. it was narrated that Abu

'Ubaid, the freed slave of ' Abdur-
Rahman bin 'Awf, said:... Then I
was present with 'Ali. He prayed
before delivering the khutbah,
with no adhan or iqamah, then he
delivered the khutbah. He said: O
people, the Messenger of Allah (^)
forbade eating from your sacrificial
animals after three days, so do not
eat from them after today.
LL5 ,
-i :
P** d/rî : J'3^1 ap u3jU- -n^y*
P* J>y PP y) if ti/Jl 1 p
^ M ' i, % ' +
p top J,
Yj jljl % Vw jl J3 ^Jjas tjp

L$3I 13 :JLii t iw A-* 1 p *. Lsl
I ai ^ dll JP3 Sj
ip Up* fc * ijd jp pi^Lli
-CiT-o .^j]
iL-l
549
-ft.- ^ JUw-i

(4b), from the Prophet (**;) that he
said: "Do not pray after 'Asr,
unless you pray when the sun is
still high."
Comments: [A Sahceh Hadecth]

Muhammad bin 'Ali, from 'Ali
( 4 *), that the Prophet ( 3 ^) used to
fast continually from pre-dawn to
pre-dawn.

da'ecf isnnd because of the weak-
ness of Abdul-A'la Ath-Tha'Iabi]

Muhammad bin 'Ali said: Some
people came to 'Ali (4s) and
complained about ' Uthman' s tax
collector. My father said to me:
Take this letter to 'Uthman and tell
him: The people are complaining
about your tax collector, and this is
the instruction of the Messenger of
Allah (%) about collecting zakah,
tell them to follow it. So I went to
'Uthman and told him about that.
He (the narrator) said: If he ['Ali]
had wanted to say anything about
'Uthman, he would have said it
on that occasion - i.e., saying
something bad.
. ' * - * i ' * \'f ' . . . ,
Uj Jj- : f * \ " t
JjP 4 4 -jlw .jP < J yt*
$ ^ ^ J- 4 Jf 'if j)
\ jifaj ol Nj i j . .*7 ! i Anj *)! > : Jli

.[*D *
JjPJll J 14 tijS- -mo
if <t)f f: 4" b* -k* J*
gg tjA\ oi :
.[v* . : .^JJl J\
!jLto_J 46 jJk . J >- : ^
1 y^-\ 1; - \\ <n
if j-k* if if. if
if y^ ^ 1 *Jf if.
j ji : ju ijuU iUJ. \y&
,j*i jUiP ULî J_*jI : ^ I
y>\ lJ>_j ijJw jii ^01 oj : J
IjJJ-IJls jvJ * 4 4 j i./ili 4JLI', J
J JjJ-> o*jii tjUip eiJjii -Jl -y.
o^5JU oUip 015 : JU
fA 'Af.
. (v \ \ ^ ^ 4 6 j U i : j?*u
Comments: [Its isnad is snhee.hr al-Bukhari (3111)]
1197. Yazeed bin Salih told us

that Abul-Wadi' told him that he
said: We were heading towards
y (jJ-U - JJl JLp M
JLP y JlJJJI JLp ; jPLlH

550
Koofah with 'Ali bin Abi Talib

(*&.)... and he mentioned the
hadeeth about the man with the
deformity. 'Ali said: By Allah, I
did not lie and I was not lied to -
three times. Then 'Ali said: My
close friend told me that there are
three brothers of the jinn; this is
the oldest of them, the second has
a lot of followers around him and
the third is somewhat weak.
Comments: [Its isnad is hasnn]
111 ol . Liasl : liijljJl
L :3t> *ul ; <oas*- Ijlle. *
Sji J\ j| & z\ J\
Jii yzM ...ei-
(JLli "V j \L~jjS L djlî
yt \j*~\ di Ul Cp
4j jjiln;
.i jJ^j 1 1 jj* ij* |*J 11 . . . . j] id* : .( H a j S* <, ilaJ :

Khair said: We prayed Fajr, then
we sat with 'Ali bin Abi Talib (4*>).
He called for water for wudoo',
then he washed his hands three
times, rinsed his mouth twice
from one handful, then he washed
his face three times, then he
washed his forearms, then he
washed his feet three times. Then
he said: This is the -wudoo' of your
Prophet (^), so learn it.
Comments: [Hasan]

Khair said: We came to 'Ali ( 4 *)
when he had prayed. He called
for a jug, then he rinsed his
mouth three times, and rinsed his
nose three times. He rinsed his
mouth from the hand that held
the water. And he washed his
face three times, his right arm
three times and his left arm three
times. Then he said: Whoever
would like to know how the
y, \5J 3 jU- :Jji jlp uili- -\m
y> y^ wJti : j
lal-inJl :Jli jS- ale. 4 , itilp
1 ^ J) y. Ip J\
* ' . \ - - r
- *5 y^y ^ <2 . a o j <. u*>ti j-uo
, : s j *'!>* - ' s'
J- 1 p pj +&>rj J^*p jU tJi>-lj
1-1* " t_J La j*j i U^Lj *wJj JA-e-
.[4YA .IjIUli
A* J = - :
: /hj jji &jS- : dJI JLi- llfjb-
/a- 1 a] la t jp iiiyp ^,1 bjjjl
lJ 1 . Ip Aj < ai j ille- 111' I : Jli ^1>-

a jAwuJ t 1 Li *>Lj
t jll-iJl a ^j i U*>IJ 1 _#a_!l
dJl (J j 'J eJ dl t> j** \ Jli
.[IT A .ill p
551
Messenger of Allah ($g.) did

wudoo', this is it.
Comments: [Saheeh]

Ma'mar said: We were with 'Ali
(<&,) when a funeral passed by him
and some people stood up for it.
'Ali (<&>) said: Who told you to do
this? They said: Abu Moosa. He
only did that once, following the
example of the People of the
Book, but when he was forbidden
to do it, he stopped.
Comments: [Saheeh]
i_JUa jl
.^y a> v
Uy>-I -*-4"
:J15 [f If If
^liu O t Y / \) l^f 1^
!?lli jilal : ZJf Jlii 4J
slui UjM Jli I. y* _y \ :
jlSj iif 5^ Jll
.^y jSj > c^~J

Abi Talib (<&) said: I got an old she-
camel as booty on the day of Badr,
and the Messenger of Allah ( 5 ^)
gave me another she-camel. One
day, I made them kneel at the door
of a man from among the Ansar,
intending to carry idhkhir [a kind of
grass] on them to sell it - and there
was a goldsmith of Banu Qainuqa'
with me - so that I could use the
money to give a wedding feast for
my marriage to Fatimah. Hamzah
bin 'Abdul-Muttalib was drinking
in that house. Hamzah attacked
them with his sword, cutting off
their humps and cutting open their
flanks, then he took out their livers.
I said to Ibn Shihab: Did he take
out anything from their humps?
He said: He cut off their humps
and took them away. 'Ali said; I
looked at a sight that shocked me. I
went to the Prophet (jfcg), and Zaid
y\ JLP UiJb-
Jt & J* Oi 1 ur^
^ J* J
*dt c?. j*
o . l l y ^ dJl * bjld
lijli
Jji Jjd.j 1
jA Yy.
y> ( J 1 . L jup
* \Sf ~ '
- , . * t > t -t
U^*1p ,J^"l j! Ulj *
jUiVi
6=9^
*1 J?. Ji
k Aa-j S l
j f
y *d-Jj
j* *
t silJj y f 'r-i
Loîyy.! ts-ipiJb
JJi
.U-a.iCSl y* Jbd jvJ t Id.
;JLi V^LLUl : - 7^14
4 ^
j\
:J\i .Lpt v 1
U&it
Jjj XP j jJJl yj CJli
Musnad Ali Ibn Abi Talib jfc
552
4* w_JUa J ,.Luk
bin Harithah was with him, and I

told him what had happened. He
went out, accompanied by Zaid,
and 1 went with him, He entered
upon Hamzah and expressed his
anger to him. Hamzah looked up
and said: Are you anything more
than the slaves of my father? The
Messenger of Allah (S) backed off
until he departed from them. That
was before the prohibition on
alcohol.
,,, , , ' ' # ,
j 1 AA^ ^ -Ja
Nj I . J Lii O JÂ) *
> aAA> 5^1 j Aa
f i(TTVO) : - i .t .
.Om)
Comments: [Its isnad is salteeh, al-Bukhari (2375) and Muslim (1979)]

bin Damrah said: Some of the
companions of 'Ali (-&) said: Why
don't you tell us about the voluntary
prayers that the Messenger of Allah
0&) offered during the day? 'Ali
(4c) said: By Allah, you cannot do
it. They said to him; Tell us about it
and we will take whatever we are
able to do.... then he quoted the
hndeeth at length.

(4) that he was asked about the
(voluntary) prayers of the
Messenger of Allah ($*5} during
the day. He said: He used to pray
sixteen rak'ahs. When the sun was
as high there as it is at the time of
'Asr there, he would pray two
rak'ahs. When the sun was as high
there as it is at the time of Zuhr
there, he would pray two rak'ahs.
He would pray four rak'ahs before
Zuhr and two rak'ahs after Zuhr,
^jI :*JL)l x& iY*Y
lA A
dli rjli y, p oii- Jp
f\ ZJA 'JA Ji 3-U
JUj dJl J o'Aaj
J ijjiii A AAA ^ dJij : ZA*
A *1* hiL I U L^La JL>- U L^, ^>A>- 1
[lo .djisj
.jji aiL-l :
Ja15 y\ CjJ- iJll xA AAS- -H*r
3? Z}* A jA*
^1 ^,1 : *4 zS
iA Jr-' A a* jA A. IA
OiS" ijlil 1 jlfllL Jjt
tij jhi . i *Sj a J~~- ^1 si 1
U > j. t .^ 5 ll* Li ya J..<> ...1 1
1 * , ' * -
lij jjLa i j j -a 11 at)L aS

553
4 i_JUa uji yj J-c- *
and he would pray four rak ahs

before 'Asr.
1204 . It was narrated from al-

Hasan and 'Abdullah, the sons of
Muhammad bin 'Ali, from their
father Muhammad bin 'Ali that he
heard his father, 'Ali bin Abi Talib
(<), say to Ibn 'Abbas, when he
heard that he had permitted nutt'ah
marriage with women - 'Ali bin
Abi Talib ( 4 *) said to him: The
Messenger of Allah (sfe) forbade it
on the day of Khaibar and [he also
forbade] the flesh of donkeys.
Comments: [Its isnmf is saheeh, al-

Bukhari (5115) and Muslim ^
(1407)
1205 . It was narrated from 'Ali

( 4 t>) that he did umdoo washing
each part three times, then he
wiped his head, then he drank the
water left over from his umdoo'.
Then he said: Whoever would like
to see the wudoo' of the Messenger
of Allah (^ 5 ), let him look at this.

'Abdullah bin Mulail said: I heard
'Ali (4fc) say: Each Prophet was
given seven advisers from his
nation and the Prophet (*&) was
given fourteen advisers from his
liili y iLili y vJ IS
yliS^ yla.M J j j** 3 * '
N T * T : ! j] .0 \*S j ^ j l jâ-oJ i J-i j
.4JLJL. ji kilj >] "
Uy>-1 J~p ^Y*t

< 1)1 s-j y^>Jl y* y*
ye *** y^ < yt
yN Jti yju J\ y irf ^
ifLJ! y j 1^4
AJl J^; o] - y' y d Jtii

fji 3s
.[oSY : y->JI
l fc V) : ^ l oL~.l 1 j
yp tjdii y -\Y*
y* y-J ji V- yj j* y i
t UIAj tibtj Al : JjIp

y y* .J J A w-> y (W
vjl ir^j J *'
.[5V\ :gr\j\ .kU
y-
jCii U ( 3 ^ j
- \ Y
All J*p- yP
:SJ jti; ; 4 J
yp
-Japi i J Aj uip
; n : Jli
VW--
l r~
^ yk*'j *5^'
^
y> .LA
554
4c i-JUa ^1 (J4.
umrnah, among them Abu Bakr

and 'Umar (^).
Comments: [Its isncid is da'eef]

bin 'Ubad said: We were with 'Ali
(*&) and when he saw any event or
reached the top of a hill or went
down in a valley, he said: Glory be
to Allah; Allah and His Messenger
spoke the truth. I said to a man of
Banu Yashkur; Let us go to Ameer
al-Mu'mineen and ask him why he
says, Allah and His Messenger
spoke the truth. So we went to him
and we said; O Ameer al-
Mu'mineen, when you see any
event or reach the top of a hill or go
down into a valley, you say: Allah
Did the Messenger of Allah (sfe)
instruct you exclusively to say
that? He turned away from us but
we persisted in asking. When he
realised that, he said: By Allah, the
Messenger of Allah (*) did not tell
me anything exclusively that he
did not tell to other people, but the
people attacked 'Uthman bin
'Affan and killed him, and
there were people who were worse
than me in action and attitude
concerning him. Then I thought
that I was most deserving of this
position, so I accepted it. And
Allah knows best whether we are
right or wrong.
4 y* Lû Lojl jlSjff
.['no &I ^3 ;^3
.jiJ >w<uw>
3*-^ 'js-\ ~n*v
y y y y ^ y
ki i.jUS'i yj, ^3-ii j\ < laj.ll

Jll Jly tJll r J tl
Ji C, jlLii :p;
- dy ye- dll5 j.
U : LUi i^Ji tJik;u : Jii .<1^33
ji 4 \ .x^y o-igjt iji 3jt3 3 J
oJi I cjj-tl j\ 4 > ~ - L *
jiJl Jj| jly
ll* :Jli VilJj y 5 ^
?L''j : Jti ilJi jj\j llii tUjJh
Yl Ij4p 5 ^ Jjl J^3 -ji ly L
(ur/\) ^3 Jj ^
& Sy oISj jUii yj,
4 /' l *-Jj ,y! YU- VjZ.\
plpl aLu tdf i ySli Uif
.[UV^ : Jz\] .liuJ-i ej,l
4 j y. (jL- UaJ ajLy ^yj
dU !> y jAj
Comments: [Its isnad is tfaetr/because of the weakness of Ali bin Zaid bin Jud'an]
1208. It was narrated that 'Asim *j ^ .J,, &. _ U . A
y -U ljU- jl\j
bin Damrah said: We asked 'Ali (.&)

about the voluntary prayers of the

555
Prophet ( 325 ) during the day. 'Ali

said: That was sixteen voluntary
rak'ahs that the Messenger of Allah
did during the day, and it is
very rare for anyone to persist in
doing that. Wakee' told us: And
my father said: Habeeb bin Abi
Thabit said: O Abu Ishaq, I would
not like to have gold as much as
would fill this mosque in return for
this hadecth of yours.

(**) said: The Messenger of Allah
told me to take care of his

sacrificial animals and to give
their skins and blankets in charity.

(1317)]
.Onv)
1210 . It was narrated that 'Amir

said: Shurahah became pregnant
and her husband was absent. Her
former master took her to 'Ali,
and 'Ali (<&) said to her: Perhaps
your husband came to you or
perhaps someone forced you
against your will? She said: No.
And she admitted zina. So 'Ali
(4fe) flogged her on Thursday and
I was present, and he stoned her
on Friday and 1 was present. He
ordered that a hole be dug for her
up to her navel, then he said:
& t-JUa ujl 4
if bdi. l&U-
^ 0^ if
in j l jL- ik Sj Vlk iiL:
,[l a * : 4
: <Ul -if hjk-

<J} 0 ? ^ ' y} :
iTi Jj&fv ^ jl 1 U ! ^
. Cftj \JlA il z
* ^
Jf :
t (jjl {f oUa
'Jf if J> oi* j. if
Jl* pit jl 3 ^, *bl J :Jii
1 jlj 4 AjJj
.[oVT
t {ww) fy.fv
J y tfj y Jfk -> T '*
olj- :Jii ^f jjk^> \ijf \
îia jU 1 Loti- j j 40-I jf
ip i)f w 'ijf j\
Jk 41 k'pZ.\ \jJ-\ JJLJ j\ viUU- dJ brjj

lijjlij c U^tj t, qljij
iil ^Jf
14] fte keiJ-fcUi IjIj
y j! -Jli Jl
556
Stoning is the way of the Messenger

of Allah (:#,). The verse of stoning
was revealed but those who used
to read it and other verses of the
Qur'an died in al-Yamamah.
Comments: [Its is nod is da'eef

Mujalid]
1211. It was narrated that "Ali ( 4 *)

said; The Messenger of Allah (^,)
said; "If two men come to you for
judgement, do not rule in favour of
the first one until you listen to what
the other one says, then you will
know how to judge/' He said;
Since then I became a good judge.

tsnad is da'eef because of the
weakness of Hanash)
1212. 'Abdullah bin Ja'far

narrated that he heard 'Ali ( 4 *) say;
1 heard the Messenger of Allah (fe)

say; "The best woman of her time
was Maryam bint 'Imran and the
best woman of her time was
Khadeejah."

(2430)]

(->) that the Prophet (^) said:
"Whoever would like his lifespan
to be extended, his provision to
be increased and a bad death to
be warded off from him, let him
fear Allah and uphold his ties of
kinship."
-$ Jp jdiUk
Col5 jSj l 5 ^ 5 ? dJl J

j* if* v1ll4*
ivn AiUJl
1 aJ L> s . a j> L_i ; ^
.(VU) : jk\j , 1 ^ ^Jl jj
Wj if *Jf y ^ -m\
J li : J li y 1 jx>- L l
Idj \Z Ijl# : ^ Jji
t J ja> U JjVJ i jaZ yi
jl>u cJj Uj ;Jli lil ,_5'j

.[14*
- i - jl l IJLkj ^ 77^ f**
ill* llll ; jL 1UJ U Iji- -\Y\Y

yix>- y dJl Jup jl : y *jf
m, jim : j jk iiy ^ 3
l^jll
drtrr)
'.Qjpu
.mr*)
^ ;a1)1 jlp IIjlI \ Y MT
dJi jlp LiH ; illi-
y rf^ ^ t lî y} if 1 _
a j~ j-** : \ if l)f if <
* Aj 4 jj (jj *1 j 1 ^5? ^ ^ d*
* j J_AlJ J dJ I Jjlli t e l <X AlC-
, BjU
-&S*
557

said: The Messenger of Allah (sfe;)
said: "Allah, may He be glorified
and exalted, is Gne and loves that
which is odd-numbered, so pray
Witr, O people of the Qur'an."
Comments: [Its istiad is qaivi]

(J&) said: The Messenger of Allah
Gfe) prayed Witr at all times of
middle and at the end, then in the
end he settled on praying Witr at
the end of the night.

) that the sun was eclipsed, and
'Ali (4*) led the people in prayer.
He recited Ya-Seen or something
similar, then he bowed for as long
as a soorah, then he raised his head
and said: Allah hears the one who
praises Him. Then he stood for as
long as the soorah, calling upon
Allah and magnifying Him. Then
he bowed again, for as long as his
recitation. Then he said: Allah
hears the one who praises Him,
and he stood up again for as long
as the soorah. Then he bowed for a
similar length of time again, until
he had bowed four times. Then he
said: Allah hears the one who
praises Him. Then he prostrated.
Then he stood up for the second
rak'ah, in which he did the same as
4, ji Jit JU i iu t
: jj! y!ixJ :ah xs- kixf \t\
ji- k j Util ^ I yt- k jy^-A y- Guj-
i_lj - i 1 li . d b k u j Ip
k J Jj ail 5^4 djl
.[AVV : Îj] . ! Jit Lj

ii _ki o.st'i
V ill jji jZjJ- : Jjl xj -\r\o
. - - - *
jj J * iji j**
0 M ^ - t * * ' *
y. (*-f ^ if '^^*-'1 y.\ if
jj\ ui .^JJl ye : <Jli isf J' L a
Cl j>-\j 1. ^ dJl J yA J
[OA* Ji/JjjZr,
jy
aM :
: j y> 1^*^' ^ ^ ^ ^
: j>Jl y^m>%}\
iftu. tf J* v-i-i
jX S ye \y>u gS J ^ kl
t l ' - *
an : (JUi iJ\ 'j jJ k aj y-
yi k Jo J jJJb J-U ,*-> k 0-L.J-
an ^kjo .. : ji# yi jj\j jji j
yi k ij j4Jl jSi L^l j* li yi i$x*p- wJ
cJ J*- L î' ^ j j* ^3
k ^^^1 ali : ju kw'iiSj
aJU5 gun uiyi Ji fii fJ k^
4-*3i3 Jj 1 jr?
558
he had done in the first rnk'ah. Then

he sat, calling upon Allah and
beseeching Him, until the eclipse
ended, then he told them that this
is what the Messenger of Allah (j^)
did.
Comments: [Its isnnd is daeef

Hanash ]

said: The Prophet (&.) did not
offer any (obligatory) prayer but
he prayed two rak'ahs after it.

used to pray Witr at the beginning
of the night, in the middle and at
the end, then he settled on praying
Witr at the end of the night.

'Abdur-Rahman said: I heard 'Ali
(<&) say: The Messenger of Allah
(S&O said: "When a person sits in
the place where he prayed after
praying, the angels send blessings
upon him, and their blessings
upon him are: O Allah, forgive
him, O Allah have mercy on him.
And if he sits waiting for the
prayer, the angels send blessings
upon him, and their blessings
4* Jlla ViiihB
- t s ? f , s , s f t i , - '
ji C- j.-. C l
iiiJd ^ aLi
* -* *** !
:JU (*V a) : r i_4
' jUj > .ill C-j S dll
^ ^
: y} - \ Y > V
VA' if Jr'** y. y.fr Au>-
jf'Ct'jLjy J, IS iJU^l J\ Jfi.
VI I'ks Js4 V m & 0L< : Jli 'JS

t ^ ^ :^rU3 Lajluj i _ j La?
<sy -{yy**
. : <JJl jlp liijb- iYÂ
J j* j* y. JU-
J> p-fS Off/O
J sJ m &' -V3 b\S ^ ^
r ?AT* i/J 5^ji ^3

.[ 3 A* : ^ cup
<jS^5 <oL^l :^^>w
JA'3-H : fit CijuA - \ Y ^
A** y) j* y. j*
fUl J y**j dli : * ~ -*- : dli
Jjj eÂJaî ^ ^_L>- lij jJUl jl# :

i. j t a^5*AaJI aJLp sC. .L^-t t.
j|j p-jIJl k aJ jAi-\
va5s5*AA!i aTp c: . L^ t l a 1 1 ..!> .
559
upon him are: O Allah, forgive

him, O Allah have mercy on him.
Comments: [Hash because of


said: Witr is not a must, but it is a
Sunnah that was established by
the Messenger of Allah ( 3 ^).


said: The Messenger of Allah (%;)
said on the day of al-Khandaq:
"What is wrong with them? May
Allah fill their houses and graves
with fire as they distracted us from
the middle prayer until the sun
set."
Comments: [Its istmd is Saheeh, al-

1222. It was narrated that 'Ali (4i)

said: You recite: "after the payment
of legacies he may have bequeathed
or debts" [an-Nisa' 4:12], The
Messenger of Allah (sfe) ruled that
debts must be paid before carrying
out bequests. [And he ruled] that
sons from the same father and
mother inherit from one another,
but sons from different mothers
(but the same father) do not. A man
inherits from his brother through
his father and mother but not from
his brother through his father only.
id U*' p-fLM ^*^3
.[\T0\ : ^1] .UÎ
. Ji i J I 1 1 .Ustf 1 l o
* t 1 .
4^ j* y Is
i aIs* ai^Jj Li
.[3oY : ?r\ j] . ^ dJl Jj-^j
Jj jju
'ir*
L J Jfi f Li* : juJ &U- - \ T X \
1M JUi : u t) ^Js ' y& ^
^ 1 J) - 1 <JJ1 I L* I ^
' 0 ' ' , . , 9 y*
jJi 3 U.S ijC j *-* jjt*J
.[0<\\ : Îj] .*l r xh\ cJU JU
i(toYT) : <, \
.(1YV)
^ C/3
u j~*~ i Sjl
->rrr
4^ is
>4 .j-
>-y /V
(J j d}j
OY
:*l Jl) 4.<yy
S * *
jij
yX ^
f #
Jjj
yj 0^'
4^1
'3 i
.[o5o
Comments: [Its isnnd is dare/ because of the weakness of al-Harith al-A'war]

560
1223 . It was narrated that an-

Nazzal bin Sabrah said: A vessel of
water was brought to 'Ali and he
drank whilst standing, then he
said: I have heard that some people
dislike it if one of them drinks
whilst standing. But 1 saw the
Messenger of Allah ($fe) do what 1
have done. Then he took some of
the water and wiped himself. Then
he said: This is the wudoo of one
who has not broken his wudoo'.
Comments: [Its isnad is Saheeh, al-

Bukhari (5616)]

'Abeedah said: 'Ali said to the
people of an-Nahrawan: Among
them is a man with a defective arm
- or an incomplete arm, or a
deformed arm. If you could exercise
restraint I would have told you
His Prophet (jSc,) to those who kill
them. 'Abeedah said: I said to 'Ali
(4*): Did you hear him? He said:
Yes, by the Lord of the Ka'bah; and
he swore this oath three times.

Muslim (1066)]
1225 . H was narrated that 'Ali ( 4 i)

said: The Messenger of Allah (s*e)
said: "Allah is One and loves that
which is odd numbered, so pray
Comments: [Its isnad is qmvi]
& jl jjj
JuP y Xy LLU- -mr
:Jli J JijlJ! y X'jX J 41 LJI
1 - . * - - ' : . - ?
jvilj yj itU y Jf y\
dl OyjX> Ll^jl jl ( : jli
'1 >' *
yj 'wj'j -C* j yj
.clJjj U I
*J y lii : jli p 1
.[saT
.(otni) iLi yC
y JlL * :1jJ -ITti
Jf : Jli 51 J> y .JjJ,
j' _ J?' Jy'j J44 :
\y% y NjJ _ jdl jJj. J\ Cjcit

iyl Jl4 ^
zjl : JX c-Ui : sli- jli .J 4 B

'*!> v .LiSdl y'jj : Jli
.[in .iSo \&
.( \ v\) : j.
, , -i i , - s
jj yjX :JUl Ip LiJ>- -me
^f jy*~* J 1 y.y
l^f If J y 1 jlAil
S3 ail j] in J ^3 jli ; Jli
.ojljjll Ji\ U \jfj ^ * y ^Jl w>j
.[AW : >*lj]
4 > ;
561

used to pray two rak'ahs following
every prescribed prayer, except
Fajr and 'Asr.

said: The Messenger of Allah { 3 ^)
did not offer any prayer after
which (nafl) prayer may be
offered, but he prayed two rak'ahs
after it.

said: "Allah is One and loves that
which is odd numbered, so pray

came to us one night and put his
foot between me and Fatimah, and
he taught us what to say when we
went to bed: Thirty-three tasbcehah,
thirty-three tahmecdah and thirty-
four takbeerah. 'Ali said: I never
>4i* ji (jj 1 1 1 iii m
"jj ^ : aJLII jup ui. i> A Y Y
y y y}
#5 fill olS : Jl j*
Nl ii yJC. y\ Jlp
.[hH
y jUJ. 1 : 5L1 -\YYV
Ji JP* y. *y_yr :
y i u f > 1 j* y
0t : Jli Jji p y* y pf Ip
Sf 1 1 LiaJo Y dh
.[U W igrij] .JZSj Uj& JJj>

'<Sj* ojLÎ :
J\ y/jljijil^ :Jh xJ. lU-mA

y) y 1 y jiy : ili
: Jli fjs- j* y Jf-
i y )\ yj ^ dJl jji j Jli
.[aw : >-ij] . ! jiîi jil ij
J* N T T A
y} y. y^- i J ' 1 y y
Oti # dU'l : Jli ^ * Ju
< y-jj ( jw dJ
lij \J LdLui
562
4 * jl Lh>
omitted it after that A man said to

him: Not even on the night of
Siffeen? He said: Not even on the
night of Siffeen.
Comments: [Its isnad is sahcch,

al-Bukhari (3705) and Muslim
(2727)]
. (YVYv) : f
i ; a > . y^'^J
Uf Jii bjjij
?jlf & ij :*j 'S Jiii Jd; i^s> :

.[vf* >'yf? U2 Vj : Jli
t(Yv , s) i : ;>*;

Hudain bin al-Mundhir bin al-
Harith bin WaTah that al-Waleed
bin 'Uqbah led the people in Fajr
prayer and he prayed four rak'ahs.
Then he turned to them and said:
Shall I give you more?! The matter
was referred to 'Uthman, who
ordered that he be flogged. 'Ali
said to al-Hasan bin 'Ali: Get up, O
Hasan, and flog him. He said:
What does that have to do with
you? 'Ali said: Rather you are
incapable and weak; get up, O
'Abdullah bin Ja'far and flog him.
So 'Abdullah bin Ja'far got up and
flogged him, and 'Ali kept count.
When he reached forty, he said to
him: Stop. Then he said: The
Messenger of Allah (#a) gave forty
lashes for drinking alcohol, Abu
Bakr gave forty lashes, as did
'Umar at the beginning of his
caliphate. Then 'Umar completed
it, making it eighty. And all of it is
Surtnah.
. j j jli y lliai \ YV
l jA kÛljJI JJl Jup y I
J' y y y
f*- y adjJl
:jui p
^Jf JLii 1. jl aj tjlîp ^Jl
\yJ- li fi y yL^X J
J? -Uf 4 ijl jUj : Jli
/ U y -Up l; j*j 1 j j
y^r y 5IJ I -Lp ^ Uii . ouJl- li y*>- ( ^ f fl
Jii yîJ 1 i -Lai ^Jfj 1
-III : Jli p
'y&J & y) y'rî 'yy.'J Jt
+-> y* l jJlXXj j
.[TYi :^\j] .i J 53 ûi
,(\V*v)
Comments: [Its isnad is Sd/icc/;, Muslim (1707)].

Abi Talib ( 4 *) that a slave woman of
the Prophet (3) gave birth to an
illegitimate child. The Prophet ( 3 ^)
sent me to carry out the hadd
punishment, but I found that her
y j LjJ< \j : Jbjj
y) if if
% ipM KM J' : y) y Zjf if
y>H m Kj h ui
563
postpartum bleeding had not

stopped. So I went back to the
Prophet (jg?,) and told him, and he
said to me: "When her postpartum
bleeding stops, give her the hadd
punishment of flogging." Then he
said: "Carry out the hadd punish-
ment on those whom your right
hands possess."

da'eef isnad]

(-&) said: Witr is not a must, but it
is a Sunnah that the Messenger of
Allah (s^) established, so pray
Witr , O people of the Qur'an.

on horses and slaves, so pay zakah
on silver, for every forty dirhams
one dirham. There is nothing due
on one hundred and ninety, but if
it reaches two hundred, then five
dirhams are due."
Comments: [Saheeh]
y aajU ji l J Jju

bin Damrah said: 'Ali (*&) was asked
about the prayer of the Messenger
of Allah (*,). He said: He used to
pray sixteen rak'ahs at night.
-it* iJlicJ i \ in <
.. a >i_i jJ I yi . _L>d I I ^ ^ c.
Jlii Ji\
< lit* i
U jJ lyLil* : Jli
.[Tv<\ i^lj] UJI
iJutj i o jjd yu
y jy* V ^ -tYTT
SjIj if . 1 : Jiivlll y Jitii
0^1 y) if y y
Jf^ dj mjf f 1 y ^f
dJl Jyij J-J
.[TOY Jif II lj^)U
y yti I :dJi jy ->Yrr
: *Jf if y y
y* OyAP ! aJJI J 1 j
jyujl J5 iijJl lyjli c J

lili k * AjUj
[V ) \ ! plj] . ^.ma
ji :dJl Jy -\Yrt
i j 1 >l^| y I : jlJ
if ijf Jr- Cf. if
564
V it <UI*
Comments: [Its isnad is qawi] . -..r . f . -
' j* utf :JU jill s^Li
ha- :^lj] .1^3 5>1^ jdj!
: pij jlfjt ,> tUa^ JJj 1 y. :*J dy ji jy. Ij y oUj : jyJ
.(HIT) j(TO-)

Abi Talib (.&) said: Chosroes gave a
gift to the Messenger of Allah (*fe)
and he accepted it from him, and
Caesar gave a gift to the Messenger
of Allah ($&) and he accepted it
from him. The kings gave him gifts
and he accepted them from them.

Thu w air bin Abu Fakhitah]

that the Messenger of Allah (^ 5 )
forbade visiting the graves, (some
types of) vessels, and keeping the
sacrificial meat after three days.
Then he said: "I used to forbid you
to visit the graves, but now visit
them, for they remind you of the
Hereafter. And I forbade you to
drink from (certain types of) vessels,
but now drink from them, but avoid
everything that causes intoxication.
And I forbade you to keep the
sacrificial meat after three days, but
now keep it as long as you wish."
f} b*.t)f'if 1 if ^ 6 J) J. j. y if
Jfi ^ fill jjlaI : Jli wJlh
1.0 fill J jUiJs JUaU c-o
.[vtv
jj jjji jL-i
: J ^ JO-lj > 0 >li
vj: . C 1
If .jLL>- U jf ^- ' -Uy lie*- i tTT*\
If ''*.} If -f^î o? j If J>. Qf

If ^ flh Jy^jjl : *Jf
i*J | y*J jlj viy-jS/l
if -Jli
} liyrVl Jjyil
^ 'yr^'j If
<jl py^-l if 1 3^*1
1 Jj U l^^>- L> . Jjti La jJLj i-u
ill-.] '-L*j 1 0 'gif*

. A-o Ij OuLJk ^ iicoj Jbj
Comments: [Sa/tee/i because of corroborating evidence; this is a da'eef isnad

because of the weakness of Ali bin Zaid and Rabee'ah bin an-Nabighah and
his father are unknown]

said: The Messenger of Allah {^ 5 }
forbade visiting graves... and he
narrated a similar report, except
ilU- .U- :iu p illioi- -\rrv
ilrt if iy. cJf ^ f*" l
565
Ob c_JUe jji { Jx.
that he said: "and beware of

every intoxicant."

da'eef isnad like the report above]
J y* j ,y J 1 * y < ^ I y k fki LJ 1
Vj Ojb j y Xll
. JSj : jtf ll
.|US
I -I* a

great deal of madhi, but I felt too
shy to ask the Messenger of Allah
(??,) because of his daughter, so I
told Al-Miqdad to ask the
Messenger of Allah (gfe) about a
man who finds madhi. He said:
"That is the water of the male, and
every male has water, so let him
wash his private part and testicles
and do wudoo' as for prayer."

J. :i>: iU -trrA
^ y yy^ y y y~l^
cJ-li ttil; yJ-j Sjs :Jti
>U l <Cjl !>! JJl iJL-''
J4-JJI y ^ jih jLi liljiaJl
JS3J : Jlil ^jjl
i?j n.,Mj Oj Si ,.b
Tata -~_i .1 icv
1239. It was narrated from Hanash

Abul-Mu'tamir that 'Ali (+) sent his
chief of police on a mission and said:
I am sending you on a mission as
the Messenger of Allah ( 325 ) sent
me: Do not leave any grave
without levelling it or any statue
without knocking it down.

da'eef isnad]

(^b) said: The Messenger of Allah
(*k) said: "For [crops] that are
irrigated by rainfall, one tenth is
due [as zakah]; for [crops] that are
irrigated by means of ropes and
buckets, one half of one tenth is
due.
jijj. y 1 jS\ :ij ; tel*- -un
i t ,* % * , , , , ? ,
ol y\ Jy>- y j^' y- y
UJ :JUo k \> j J m lilt
VI I 'Jl V : ^ h 2
. [ \ Y a f : jJij 1 ] . V I V V j . o 'y
ljjj 1. a yi : g-iyv
yy u< '
y OUii jfjJ- :Jdl y -\Yt*
y y y.y : ^ y)
yt.tjâ y y ^1 y
U-i : Ill J Jli :Jli fjy
jijL I-* J LjJLkJI 4_jb frLoJlJl
_ J
. 1 A jaj 4_i3 aJIjJIj
566
Comments: [A saheeh hadeeth \
k_ 4 * *Jl}

( 4 b) said: The Messenger of Allah
(# 5 ) used to pray sixteen rak'ahs at
night apart from the prescribed
prayers.
Comments: [Its isnad is qawi, apart

the words 'at night', which are a
mistake]
rJJJl

bin Damrah said: We came to 'Ali
bin Abi Talib ( 4 *) and said: O
Ameer al-Mu'mineen, why don't
you tell us about the voluntary
prayer of the Messenger of Allah
($&)? He said: Who among you can
do that? They said: We will take
what we can do. He said: The
Messenger of Allah (j^) used to
pray sixteen rak'ahs during the day
apart from the prescribed prayers.
Comments: [Its isnad is qawi like

the report above]

that the Prophet (^ 5 ) said: "I have
relieved you of zakah on horses
and slaves, so give one quarter of
one tenth."
wJUa ^1 < > 11 I 1 *
y\ jii
iJ1p <<Uwa j 0JL>u V
OjLSsjlj
U - y y IJL* jLlJj
Xs> y \ dJl -1-P tli J l>- - ^ T t \
Jf ff : j **
if * J} if y y-
on/o^ :Jl
IkSj jill 'j #?. dJt J
.[UH \jy f .
jl ji- < y
^JS)\ x* y\ : 4JJI & lLl^ - \ Y i Y

^7*7 ^ Xf* L dJl JLP
J} if 4 y ai 'i/j
^ l)f ^ *'s^> y if
0U Nl Sr?' ^ w-lli-
,-jI j : JLa jite dJl ^,p
j \S : J li , lid* I t* O Xr- U : I li ? aXid

jL^ll J* ^ dJl J
.[UM do* : ^lj] Xj&A\ J'y?
,<JLL_5t S f ,1 :
dLjdj oUj 1 aj ji \TfT
cf iJf if j*
JliJl 4 j1l 4 : dti ^
. C A A i : .* jyX*} I ^ j I li . tj
Musnad Ali Ibn Abi Talib jfe
567

is da'eef]

said: The Messenger of Allah (jj)
said to me: "O 'Ali, I love for you
what I love for myself and I hate
for you what 1 hate for myself. Do
not recite Qur'an whilst bowing or
whilst prostrating; do not pray
with your hair twisted or braided
and gathered up on the head, for
that is the place where the Shaitan
sits; do not sit like a dog between
the two prostrations [putting the
feet up and sitting on them]; do not
play with the pebbles; do not lay
your forearm along the ground; do
not prompt the imam ; do not wear
gold rings; do not wear garments
silk; and do not ride on red saddle
cloths."
Comments: [This is a da'eef isnad]
1245. It was narrated thatShuraih

bin Hani' said: I came to 'A'ishah
(&) to ask her about the khujfain
(leather slippers). She said: Go to
Ibn Abi Talib, for he used to travel
with the Messenger of Allah (^).
So I went to him and asked him,
Allah (2^) set three days and nights
for the traveller and one day and
night for one who is not travelling.

Muslim (276)}
- b IJlaj t
ji ^ T 1 1
yi I \ y j
^ 4L1 Jjbj ^ Jli :Jli t-

* S\ y <. U bU ^>-1 I^Lc-
bJ ! j Vjc n S'if u iii
bJ'
lj JbaJ Nj t JL>- lb
Iri ^
j i jUa-bJl dli
JL b~ ju i
4.J.UNJ 'J* ^baJ s i 3
iîlZ\fi
J *
% 4 ^' J*
: j~\
;]
bjjbdl J jj
pJ (jl>w >j ^>1 . yA pj
.OjUJl
idb jZz i&U- -mo
jZ jZ ijj jZ
* 9 *t ' ' s # rn* * ' *1 >
: JU jZ y\
jZ If) lb l l Z lill j lL\Z

dli t *J U lL bide- : sjiJ lii
bd dJ( Jjbj ^ libJ jb
dJi -jd v-cJLl*
iilJj 4 jiLLtJ U pCt
.[VIA :^\ j]
.(TV1) :p 4 J
Musnad AH Ibn Abi Talib &
568
4 , jt y (^JLc X jma
1246. It was narrated that Shutair

bin Shakal al-'Absi said: I heard
'Ali (4*) say: On the day of al-
Ahzab, we prayed 'Asr between
Maghrib and 'Isha'. The Prophet
(^?.) said: "They distracted us from
the middle prayer, 'Asr prayer,
may Allah fill their graves and
stomachs with fire."

Muslim (627)]

(4te) that the Prophet {$;) said:
"Jibreel came to me but did
not enter upon me." The Prophet
(S&O said to him: "What prevented
you from entering?" He said: We
do not enter a house in which
there is an image or urine.
jidda)i]
itli y -\Yl
y J} y i y
ifU : Jli JSLI J\
tJL, o\S : J jIj
: JlAi i^l-t-dlj ^
ji 1 I y- U
.ljJ î\y r \j Alii SU tjJidl
.[ V f A l^lj]
.("\YV) (.
Jll-A &x>- : <JL)i xp Uix^- \ Y tY

lxx>- : Ju.*.v ^jj x-p liix>- :
y Ji Jj ** J* y_ ySJ) \
y jj p-f Ip jp iCjU j,
iX jo*T ^ = j
^1 ij jUi îp jii
aJ l Jî r V Ul : Jli M iUU U
.[ \ Yv ; jliul] .J^ Vj o
jJL- ^y_ j >Jl <. lx>- olXv] !

bin Abi Talib (4*) that the Prophet
(%:) said: "Jibreel (jfcr.) came to me
and greeted me." And he
narrated a similar hadeeth.

jiddan]
ollijJ-j : Jli JJl x-p liixi- ^YiA
, , ^ # i
y A* V 1
aX>- y c jJ L^- j y
J* J> f-fl* y- V- ^
:jii m ^ y vJ> J y\ &
^ . Îlp aJlp Ij I
569
At u_JUa . > \ in 4
. j J > AA> jJ l <>- J t Aj l>-

(4e) said: The Messenger of Allah
(*^) said to me: "Do not let your
thigh show, and do not look at
the thigh of another person, living
or dead."

da'eef isnad because it is
interrupted]
l Aj lj ^ j, \ . Jj: ' lb j V

(*&) said: I said to Fatimah: Why
don't you go to the Prophet (jgr)
and ask him for a servant, for
grinding corn and work have
exhausted you. She said: Come
with me. So 1 went with her and
we asked him, and the Prophet
(*fe) said: "Shall I not tell you of
something that is better for you
than that? When you go to your
bed, glorify Allah thirty-three
times, praise Him thirty-three
times and magnify Him thirty-
four times. That is one hundred
on the lips and one thousand in
the Balance." 'Ali (<&) said: I never
omitted that after I heard it from
the Prophet (*g). A man said: Not
even on the night of Siffeen? He
said: Not even on the night of
Siffeen.
j\S\
.JJ-j Jl JL* y\ Jli
i 0 J
y ill jZjS- :Jdl x* -UH
^ i ^ AJ l> X y
14 fy-J? 34' Jrry*-' 1
Yj iiliA j i ill J Jli
J X JS j
,-JJ
?/-*
jj r^ u J* ^ >
lliaP
Z ? ^>5 ^ ^ f Jj , ^ f
Ia>aP . IjfJli < l
& b* *fiJ w4 ^ J* J>^1
JLi ^1)1 jj : ilbUJ Jji
(Jb _ JU* i Lob-
_ Jj -pj- As 4j] ! ^ > -
^,1 Jli b\ijSj

I J lii i, o 'vJ L _j ca&IiLli li : Jli
j, US3 ji li US&l Nl
<Jd1 Uillj l^Jjl ijj ?d.Uj
^_ # 1p a5U Wa'
Jlii J HVj (UV/'|) jL_Jdl
4^' (Iri ^ X \^Sy li : ^
570
^ k-JUs yjl ,jA iJjL Xuu.4

is a hasan isnad]
^ Y) : j4-j Jiii ^
hm iîj] .^JL
1251. Ii was narrated that 'Ata'

bin as-Sa'ib said: I entered upon
Abu 'Abdur-Rahman as-SuIami
who had prayed Fajr and was
sitting in the mosque. I said: Why
don't you go to your bed, for it
will be more comfortable for you?
He said: I heard 'Ali (4*) say: I
heard the Messenger of Allah ($gg)
say: "Whoever pray Fajr, then sits
in the place where he has prayed,
the angels will send blessings
upon him and their blessings
upon him will be: 'O Allah,
forgive him; O Allah, have mercy
on him.' And whoever waits for
the prayer, the angels will send
blessings upon him and their
blessings upon him will be: 'O
Allah, forgive him; O Allah, have
mercy on him.'"
^ -Hal
JJUj : JV5 sJliJl .\LZ If JJIÎ
4-? yj} yj*
: c J Lu t .~.J \ y bj 4
: jvii iiu ILji oi s iu J\ uS
*$ fill :J>: UU
yj, y 3^' 4^ '^y L t

i&Ydll dip
cJJ> a V A . %
# * 9 r
1 44 J 3^-' p4ih : dip
4^SUjl
dip cJLO
sYdaJl 3^--;
JL4 aii 4 aJ
>> :
: dip jr4 J "^d=' J
.[ \ T > A
j1
SÛI
Comments: [Hasan because of corroborating evidence]

(sfe) prayed Duha when the sun
was as high in the east as it is in
the west at the time of 'Asr
prayer.
lU-\Y0Y
^jUâJI dLeO : ^ dJl _lp
'-'o's'-e J*
Or? 4-r * Jl Or?
.flfi* : j] 1 JtOll
-iSj*
said: The Messenger of Allah (^fe)
said: "Whoever asks people to give
^jj : dJI jlp Lj je>- -AY^Y
: si 1 1 jy lZJ_L>- : ^,1 L _f>^
571
him when he is independent of

means is asking for more red hot
stones of Hell." They said: What
does independent of means mean?
He said: "Having sufficient food
for the evening (dinner)."

because Hasan bin Dhakwan is
da'eef]
^ V 1 1 * 1 4
If y yi>-
y if < V-;^* y) y '~rrrf
"* > ^
^,1) ; nJUl iJjSij Jli : JUi A
y* j4c^ 1 i yf A^ <Lf ^ 1 ~ |4 d 0 *
-r^ -
.jft JLU
A- y
y * r* **>

( 4 ) that the Prophet (.) forbade
every wild animal that has fangs
and every bird that has talons, the
price of dead meat, the flesh of
donkeys, the wages of a prostitute,
the stud fee of the stallion and
purple saddle cloths.

like the previous report]

bin Ziyad said: 'Ali marched to
an-Nahrawan and killed the
Khawarij. Then he said: Look, for
the Prophet (^ 5 ) said: "There will
come a people who will speak the
word of truth but it will not go
any further than their throats;
they will pass out of Islam as the
arrow passes out of the prey.
Their sign - or among them - will
be a black man with a deformed
arm, on which there are black
hairs. If he is among them, then
jij5i y /j p- 4 ix>- oiL-.] :
I Jib I y 4wjIj
^1 :aJUI jut- UjAj*'
0 .xp-
yj ^
y) y
* i
l I ' yfi-
If y
ol : j* y y-
J s'j yt ^ If J* M
ifj y ^ y* 4$
Ifj 4 6 *r ' 1 A* ifj
jj 'waJ I y~J ^ ^ p
.AAjL^S ^ Jk>- 1 TWJ
I 1 \ ^ m ? n j ^ ^ ^ T o 0
y if f y
11 i ij\ Zs :
^Js : jvi uli ' yr^ 9 ^
y* ^ j . tl l l3 y*i
oLJ d\ i I dJu ^j3 4wCJl y JL>^
4 p-fc? (]î ^ d[j 4 ^01
Musnad AH Ibn Abi Talib 4
572
4 ji (it, jl 14*
you will have killed the worst of

people; if he is not among them,
then you will have killed the best
of people." Then we found the
one with the deformity, and we
fell down in prostration and 'AH
fell down in prostration with us.
ll| f*j : J . 'J4- Jus
Uj : J L5
fell down in prostration with us. j- 3 -
Comments: [Hasan because of corroborating evidence; this is a cta'eef isnini]
1256. It was narrated that 'Amr ^ ^ ^ ^
bin Sufyan said: A man gave a I' , V '
speech when 'Ali (4b) prevailed on : J j JJ- 'J- J
the day of Basrah, and 'Ali said: ',.:r ..r. .
This speaker does not know what - y ' ' , '
he is talking about, lire Messenger Jjl J JZ, Jj li* :
of Allah (s^r) came first, Abu Bakr ,.= ,t t _ ,
came second and 'Umar came ^ r * 3 ' s*i y} 3
third. Then we got involved in .[W ^ r l ; l il.i ll lg_* illi J v: 11:;

turmoil after they were gone, and
Allah will judge concerning it as j~ >
He wills. . J 2 t\\ :,LL au.. L..i . :..a!
: j] .*Li U Ljj <
ali I iJu, t 0
jli.
/. 3s** ^
-\Yov
Comments: [Hasan because of corroborating evidence; this is a daecf isnad]
1257. It was narrated from Abu ^ 'f __i
Salih al-Hanafi that it was said to _ . - ' .
'Ali and Abu Bakr on the day of J* 1 J*
Badr: Jibreel is with one of you -- ly- Tj
and Mika'eel is with the other, ^ ^ . 1 ^ ^
and Israfeel, a mighty angel, is >>-^1 ^
present at the fight - or he said: is - u i .f v.i. * .. . '.r. > .

r u 6 , : JU j\ i JbJi dlL. ,Ls
present in the ranks. t - ^
Comments: [Its isHflti is saheeh]
C : }y- Jr? :
: Jli jl ijlilij! ^ Je- jj.L

(4) that the Prophet ($%) prayed
four [rak'ahs] before Zuhr.
^jS- j x Ljl>- : j. J jj\ IdA?- \ T A
m t M : IJJ jp ^ . Jlî
.[^0 (jjJ
573

al-Kharifi said: I heard 'Ali (4*)
say on this min bar: The Messenger
of Allah (jjte) caine first, Abu Bakr
(*) came second and 'Umar came
third; then we got involved in
turmoil, and it was what Allah
willed.
Comments: [Its isnad is /zasajj]

(jte,) prayed Witr at all times of
middle and at the end. Then in
the end his Witr was at the end of
the night.
-fe t illla i V i mi a
j L A ** Uj_L>- I p .. n t Vli l>
if J\ y jt 'liii
J yC Uli- : Jli ^
jji *1)1 J j dr -1 j \ ' -Ta
tdjU?l jl _ kjj Ldal>- l ft- vi-ijj

.[ \ Y : 1 j] ,dJl t Li U j iio __
y iU- : -In -m*
fcjJ- Jrj ^Jy> $ijJf
if if v--
3^ ^ Jr^' if ^ J*
<-dj' ^ 4^'
.[oa : .jdli yr' ^] vj

(4i) said: The Prophet (^) used to
pray eight rakahs of voluntary
prayer and during the day twelve
rak'ahs.
Comments: [Sa'eed bin Khuthaim

and Fudail bin Marzooq both are
reliable and mistaken]
J\ y iuU : ante
y>*- jjI y ff - 1 I :
, , , f , , > , * ,>s ,
f jf y.
Jli 0 a/\) y
^3 \^ ! d? ^ vr 1 ' ^
.[\Y'A : .**Sj SjJLp d~- > >-!j
jJL-L dL^-1 ^1 .y- ijU*. jlijj-tf Jjjy y ffuj - y -V-- :
.**Sj *^1p 5^ 1 T* ^

bin Damrah as-Salooli said: 'Ali
(4fc) said: Verily, Witr is not a must
like your prescribed prayers, but
the Messenger of Allah (s&) prayed
Witr, then he said: "Pray Witr, O
J, Jjl jIZ l*Jj :Jll jlp UJLi- - ^ Tri Y
^ Jl.* ^ y \iyri} JjL^p
<>! jjjUj yff 3
J , | (*-f^ ^
Musnad Ali Ibn Abi Talib =
574
irt wJUo ^yj (JLC i 1 'l mjk
people of the Qur 7 an. Pray Witr, for

Allah is One and loves that which
is odd numbered."
Comments: [A qawi hadceth]
1 J 1 Jli : Jli ill sjU
(V^bLflS JaJ
^ i yJ < ' 1 5^* <bl
Idij J_>j JJ aII I jli 1 ! jl^-J'
UaIjVJ tj Sxj? JJl Xy vj-jJii- Jail

.[AVV tlOY .J^\j
l*yl -L_y j J-U-fl dJlJLe-
1263. It was narrated that Katheer

bin Nafi' an-Nawwa' said: I heard
'Abdullah bin Mulail say: I heard
'Ali (4) say: The Messenger of
Allah (4f) said: "There is no
Prophet who came before me but
he was given seven chiefs, advisors
and nobles, but I have been given
fourteen: Hamzah, Ja'far, 'Ali,
Hasan, Husain, Abu Bakr, 'Umar,
al-Miqdad, Hudhaifah, Salman,
' Ammar and Bilal."
jiaj y} ^ Y *\T
< JJU JJI xs- : Jli eljlli ^li ^1
Siij fill JjJ- j Jli : J yit Op : Jli
^1 & J& r
* , - ' , , - - m ' . - - t - -
1 1 0 >^-
t j 1. 1 a J Ij t. ^4p j i ji jj I j
.[ v\ 0 : -l .# J jbj <. jbwf-j 1 . juLjj
frlyJl yS iwU. aJ
aLÎ

Khair said: I saw 'Ali {.&) doing
wudoo' and wiping over his shoes.
Then he said: "If I had not seen the
Messenger of Allah (5^) doing
what you have seen me do, I would
have thought that the bottoms of
the feet were more deserving of
being wiped than their tops.


(jfo) said: No zakah is due on
wealth until one year has passed.
y y*y. p-y-i y_ l UJb- N X i
cJlj : Jli Jy- xs- y J
: Jli |*j 4 ^XoJ 1 îc- oj k

^yX>\j U 5 Jii dJl J yjj 0 JI 3
L p-f jx jic ji cJrJ > JJlj
[vrv îj] .LUît & ^j-Ji

.(vrv) Ja>\ j J J
j Ij t c- yjX>- : JLS1 xs- Ujl>-
Musnad Ali Ibn Abi Talib fh
575
wiiUa J -Llili-*
JU i & y> Ip ^*p
J , ^ ,
4 ~U ilSj J L y
.^L* -
bin Damrah said: I said to al-
Hasan bin 'Ali: The Shi'ah claim
that 'Ali (4) will return! He said:
Those liars are lying. If we knew
that, his wives would not have
got married and we would not
have divided his estate.
^ JIS jjj i
y Ivfi J>jS- :Jd1 jlp -mi
^ *' ( ^ ^ ^ ?
i l?w| y I ( ^ ) p -iL yli ui-U- '. j Ji ^ i
(Iri tlr*^ y , y-
! ol j jIpjJ oj : Qy
h\l HIU 3] tOjJliidl ild,f -jjtf :JU

'Urf
$LU >- jjJ U
Js olll Ijjjj 1 ^_jJ
. <lX> -Jr ./bl

(4^) that the Messenger of Allah
fe) said: "I have exempted you
with regard to horses and slaves;
no zakah is due on them."
y .Up- I LjA?- : <Ul jlp ^*IV
J , , , ft , , jS , s , ,
îLc- uia>-
U ^p /U
Sllfj dJl j 0 1 4 ^
jmil ^ fiJ ^ ^P :Jî
.[VU : .* U$ ; * i*J-U Vj j

(4=) said: The Messenger of Allah
Ots) said: "Whoever reads Qur'an
and learns it by heart, he will be
granted intercession for ten of his
family for whom Hell was due."

because of the weakness of 'Amr
bin Uthman and Hafs bin Abu
Umar al-Qari and Katheer bin
Zadhan is unknown]
J JjU!' y\ oUip y
.-u?- opU.] : ^ y-C
y :jll' jlp l&U- -mA
jUip y /JJr L 'ijJ- 111
t o tit J y y y jds- y\
JU :JU l)y j* zifiJ y Û if
oTyP \y y* jTl JjZ- j
.[^TVA : ^LI] .3^1
JAP l j-.^l |JL- SPL^vl : y>W
Musnad Ali Ibn Abi Talib 4c
576

said: The Messenger of Allah (te)
said: "1 have exempted horses and
slaves from zakah

(*&) that Jibreel came to the
Prophet ($fe) and said: "We do
not enter a house in which there
is an image or a dog." And the
dog belonging to al-Hasan was in
the house.

j id da it]
> y y~^j < A>sJ L j*.

bin 'Ubad said: I said to 'Ali: Do
you think that this decision of
yours to leave [Madinah] is some-
thing that the Messenger of Allah
(*) recommended to you to do, or
is it something that you decided
yourself? He said: Why are you
asking this question? I said: For the
sake of our religion. He said: The
Messenger of Allah did not
recommend me to do anything
with regard to this; rather it is
something 1 decided myself.
Comments: [Its isnad is sdheeh]
y aIaj ^ ji>- : dJ 1 jlc- lL : jb- \ Y * 1 S

^1 y : _>l5w!
^1 y y y)
Jlj :Jlj y ( y if
if
[v ^ ^ : j^-1 )\ l./i.ll y
ij*
l*-h y i : dJ I -Ut lit jl> ^ Y V *
y Jy llflU y J_U
tjjli y Jjlt y y yS*j\
<y. if y) i>. if
y [ ikfT ^ l)f 'if <t >
j\ tjy> <J l N lib :ju
.odi j y^h 4 isdi

.[mv yrx \r\j]
-UL>- y i : 0 y*cj
:-dJl Jy lLjb- - \ TV N
if if it* : J) I
oii : Jli ol ^ y y
dilll oJy Jy t Uub h'jy-i cJl3l
U :JL5 4 III J yij
U :Jli .lllj iIIj :cJia 9'ii> juJ
j&j ^ y 3^r Jill J yij /yll jy
.[\YV :^\j] .^13 j\j
577

said: al-Mugheerah bin Shu'bah had
a spear, and when we went out with
the Messenger of Allah (jg) on a
campaign, he would take it with
him and stick it in the ground. And
the people would pass by him and
give him a ride. I said: When I go to
the Prophet (j^) I will tell him. He
said: If you do that, no one will
pick up a lost item.

Hay yah bin Qais said: 'Ali (-&)
did wucbo', each part three times,
then he drank the left over water.
Then he said: This is how I saw
the Messenger of Allah (jfe) do
wudoo'.

1274. It was narrated that Salim
bin Abi Hafsah said: A man
narrated to me from 'Abdullah bin
Mulail that he said: 1 heard 'Ali (4fe)
say: Each Prophet was given seven
nobles, but your Prophet was
given fourteen nobles, including
Abu Bakr, 'Umar, 'Abdullah bin
Mas'ood and ' Ammar bin Yasir.

because it is defected]

(Sfe) commanded us to check the
eyes and ears (of sacrificial
4 ^-JUo yji JLil
/jfi- 0 UjJL>- i \ UjJL>- ~ ^ Y V Y
y y) y y)
fij LSli t, j i!ji %
: JUi m, dd 'J
. J >- ejL-1 : fy.y J
y Sd^ tijJ- :iUi -uvr
:Jli t i _ r 4* y. y) y
j-ji i t-j y \Jj>'y
c-ifj :<Jii j*-i ^
.[^VM : ^lj] ijyj > J
>- : ^yz
idi tijJ- : r LL* ijUi GJjU- -Wt

4* S* urd : J 15 d [4^ j*
e** ^ dJl
Jd <y. ^ y y
IZy CU : JU
: ^ g ~. j t 1 y-i I ^ .> j^laP- ij t Lû

<. ^ <dJl JuS'j t JA& i j5vj
.[Vie jll
. UuJ i a J* a^Liy.1 : yj
J yry y \ vy\ \*y\
Musnad Ali Ibn Abi Talib f
578
4s> uJUa J <^Lc Jiiua
animals), and told us not to

sacrifice any that is one-eyed, or
any muqabalah, mudabarah, sharqa'
or kharqa' . Zuhair said: I said to
Abu Ishaq: Did he mention the
one with its nose [or ear or lip]
cut off? He said: No. I said: What
is al-muqabalah? He said: One that
has the edge of its ears cut. I said:
What is al-mudabarahl He said:
One whose ears are slit from the
back. I said: What is ash-sharqa'?
He said: One whose ears are slit
in two lengthwise. I said: What is
al-klmrqa'? He said: One that has a
round hole in its ear as a
distinguishing mark.
Comments: [Hasan; this is a da'eef

isttad ]

Rahman bin 'Awf, said: I heard 'Ali
(~fc) say: The Messenger of Allah
forbade keeping the meat of
sacrificial animals after three days.

.f+iUL ^jJl jJ- j
tjf if _ OlSj JU -jUill!
cJX\ As ^ ill jp: : JU
t jTli. Vj ifuJiL N jlj tjiVlj

JLj .i\jf Vj Vj
fillip ,yS[ cJLu
JA : JVs U : cJU iV : Jli
: JU \ Ajjl-uJU : cJU . l$jji -iJk

: Jli ? 2 U> 1 )I U ;JjU . 0 $ l
: Jli ?2U>Jl Ui : JJu.
j * ijjkj >- :
jr* 1 -W b- *' ^
. OjjIa f Jb LiU-
Lji' J* ^ oUli
* " ^ * *
: Jli vJJ* ^ ^-^11 Jj*

r**- 1 ol 3^ flit J_j j : J^jj ill*
Xiro :^r>] j fjAj
Jc jlr** - ta

bin Hani' said: I asked 'A'ishah (^)
about wiping over the khuffain. She
said: Ask 'Ali, for he knows more
about that than me; he used to
travel with the Messenger of Allah
(Si?,)- So I asked 'Ali (*k) and he
said: "For one who is not
travelling, one day and night; and
for the traveller, three days and
nights."
d\)l ji : 1 Yvv
if if. if *> I f
irfj cJli : J li j_^Li j!
3^ if
dlS jf '-'J* liU
JU : JUi JJLi . jg JJI J^
ii'AA ji l n 1 . 1 j k . j < U : <]jl
[vtA &jf\
579
-$* < JUa ^ fjj c^c u ti / u*
Comments: [ Saheeh ]
.gy jjj k^-U t(TV1)

Abi Talib (4*) said: The Messenger
of Allah (#,) said: "Whoever learns
the Qur'an and learns it by heart,
Allah will admit him to Paradise
and will grant him intercession for
ten of his family, all of whom were
due for Hell."
Comments: [Its isnaii is da'eef

jiddan ]
.oblj ^ yS tjjjjli)! oL-L.
iu: rill XS. bili- -UVA
L I _ o lo^ i * * ^ : j lid
y Olilj 0 i j J* -
y) y uk* h* v*- y
jJl*j : 5^ dJl J jJ-j Jli iJli
odLij i CJl dJl dU-il k dai>- j e j $. lah wli
l SaJ J*' dr? ij?

.[\Y1A : .jllll
_jj lJL>- t- ay . ir oiL-J

(ijgtt) instructed me to sacrifice two
rams on his behalf, and I like to
do that. Muhammad bin 'Ubaid
al-Muharibi said in his hadeetlv. He
sacrificed two rams, one on behalf
of the Prophet (3gg) and one on
behalf of himself. Something was
said to him (concerning that) and
he said: He ordered me to do it
and I will never omit to do it.

because Abul-Hasna is unknown)
Ji y, Jz y\ ciid : in vU- - > yv*
G&- : N1S I 'J S2J.
J* J* ^ J* klL yi,
jl dJl J yZ,j y 'jA : Jli y t
.iliil jf Uli c *<s- y*j>\

: y.
Ife 4? 1 ^ y^>
Jd JffA <il J-i* >Nij
.[Atr : .ill Uif
OLjJ. *1 J! i)Lfd t-kn.b : fy.J***

(^t) said: The Messenger of Allah
(sfe) sent me as a judge and said:
"If two disputants come to you,
do not pass judgement against
one of them until you hear what
the other has to say, then the right
verdict will become clear to you."
y. j jXX* ' dh A** ~ ^ y a *
y ^ y oj*
: Jli y- ^ y
bi\Jr lal* :Jl illfU M dll Jj^j
Musnad Ali Ibn Abi Talib 4s
580
-& jj 1 1 \m

Ji ill t ly ^,'i
hv :îj]

(4c) said: The Prophet (ife) sent
me to Yemen as a judge. I said:
Are you sending me to people
when 1 am young and have no
knowledge of judging? He placed
his hand on my chest and said:
"May Allah make you steadfast
and help you to get it right. If two
disputants come to you, do not
pass judgement in favour of the
first one until you listen to what
the other one has to say. That is
more helpful and will enable you
to reach the correct verdict." Since
then I have become a (good)
judge.

sJI y\ : dll j l* -UA\
CjS j LJj 15 jj}\ LJ Jl>- j
tji j! ^ ^1
c (J/* 1 1 iiLw y* i 1 l jJli
J]
J] : dii
*Jb ~i?jS ^%LAa!U J jJU

jLwa^JI IUl>- Ijl dJI :<JL
d j* * 1 ^ - j d j Su
.Lwsli cJj LaJ :Jli l .Aal I 4jU (1)1 jJLÎ
1 282. It was narrated that 'Ali bin

Abi Talib (4fe) said: The Prophet
(*;) sent me as a judge to Yemen...
and he narrated the hadecth. He
said: "Allah will make your heart
steadfast and guide your mind and
heart."... and he mentioned the
hadeeth .

yy>& jj* Jjb Uuj
,, , , - , . -r ., r
o* (*d'
d_>L. jiajlj sir - "
liJjLv : <L) I j_c- &U \ T A Y
J* y. -y*^ oUi*
J} J>. & j* 'j* ^LL,
'JSi J] : Jli
t wiUj cJL* ill! jb : J Vi i(ijj^>Ul

.[\TA\ : ^lj] 'SSi
. JvJ U J*, I j l : ^L-> j>J
561

narrated from 'Ali (40-
Comments: [Htfsaw because of


that he sent his chief of police and
said: Do you know what mission
I am sending you on? It is the
same mission as the Messenger of
Allah (ge;) sent me: To erase every
image and level every grave.

da'eef isnad ]
V LJI j. ^

(4i) said: The Messenger of Allah
(*^) said: "If two men come to
you for judgement, do not judge
in favour of the first one until you
listen to what the other one says,
then you will know how to
judge."

1286. It was narrated that Hanash

said: I saw 'Ali (&) sacrificing two
rams and I said to him: What is
this? He said: The Messenger of
Allah (^) told me to offer a
sacrifice on his behalf.
Comments: [Its isnnd is da'eef

because Abul-Hasna' is un-
known and Shareek is da'eef]
. -iU tg> 1 1 1 1 i
y SlJ. 1 jtf -\YAr
('*/>) y Of y if 4^
.[\YAY .olli*
.<LjU
(*^'4) if y**
y y) if y tel*'
J-U yZ <,\ : y
U U JU gjjR : 2 JU
y *i _ 3e dll ypu
,[\YY'^ : -jS T5 I j' j < * _
:^l :dJ) -y -\yao
:^li aZJ. J> jk> y)
if if if t)f y. y~*-
dll J Jb :jlS y
y* >2ld! i y>& Id ^
dJjLi i y>-Sfl (J jii La y^- <J j
.[IV : =rij] *** yj
if l ijjbj V Qy.j
y jliip y^-^- -dll -y -\ya*\
t [ D .. . , Z
<, -> J 1 ^y\ y-
Lit OjIj i <_) L5 y^- y 1 "yC-
:Jlii ?IJU U : J cÛi <.
.< O' #5 dM y^f
.[Uv* :ÎJ
582
A < lUl a i^ iiwi
-wL i_ii

(4) that when the Prophet (^)
sent him with Bara' ah ( Soorat at-
Tawbah), he said: O Prophet of
Allah, I am not eloquent or a
good speaker. He said: "I have no
choice but to go myself or send
you with it." 'Ali said: If that is
the case, I have no choice but to
go. He said: "Go, and Allah will
make your tongue steadfast and
guide your heart." Then he placed
his hand over his mouth.


(4t) from the Prophet (# 3 ) that he
said on the day of Uhud: "They
prayer until the sun set. May
Allah fill their graves, houses and
stomachs with fire."

corroborating evidence, al-

(4e) that he said: The Messenger of
Allah ( 3 g) cursed the one who
consumes riba, the one who pays it,
the two who witness it, the one
who writes it down, the woman
who does tattoos, the woman who
has tattoos done, the one who
marries a woman and divorces her
so that she becomes permissible for
j ujui
: :dJi -uav
4 y'" dJ ui Cf j* -*>
jr 11 ^ : If If If
J>\ It? L : Jlii Ai iu i j>>
ji jj :JIS ..... laZ jL Vj *!>*-!
: JI* Lf; ji 1 lif L^j
: J\i ,L r l l; Vj l>\s
Jli q;JLfc>j iilU J aL| jli
: r ~ *1
L,JjL ^ UiJL>- \YAA
:<Jli *}!+> j} ol : y>)jr ji-
Jli of . ji. j* \jj
.[A > V ,o < {\

' { i(torr) 4 jjii : fgj** *
jj. JL* gy JLi 4(1TV)
7*-i : f * * r Ju4L* bix>- \YA^
* > *
f *
Jii
dJl j*! :Jli
Sf ^
UJI
t oJLa Li J 4
J*
jkJi;
4 J^J'j
1'j
.^p\
0* 4 ^
4 A>jJaJl
4 aJ
.[iro
583
4* i-JUa j (jj X i* J t
ill-j U*j y~ '. I
her first husband, and the one for

whom that is done, and the one
who withholds zakah. And he
forbade wailing [for the dead].
Comments: [ Hasan because of corroborating evidence; this is a da'eef isnad

because of the weakness of Jabir al-Ju'fi and al-Harith al-A'war]
1290. It was narrated that ' Ali (&>)

said: I used to spend a little time
with the Messenger of Allah (s&) at
night, during which Allah, may He
be glorified and exalted, benefited
me as He willed. The Messenger of
Allah (ig) said: "The angels do not
enter a house in which there is an
image or a dog or a person who is
junub ." He said: "I looked and
found a puppy belonging to al-
Hasan bin 'Ali beneath the bed, so I
took it out."
ji, if. \ T S
jt- aJJI xJ' : Jli ji\>-
oi iii-
dJl J^Jj jLSi -Jli i-fr!
i Aj L-J t
JlJj l)s- y j\*r : Jli
.JJuJ .

(4fe) said: The Messenger of Allah
(**) forbade me to put the ring on
the middle finger.

da'eef isnad]
U JL
. - ; v *
if
: *J> jJjJ. tU- -m>

ej y L! c .<> " : J IS
01 ^ J_jJ*j : <Jli l)f
["lA t^lj]
. ( _ f inJl i. iw.al
jL-1 jJti

bin Hirash that he heard 'Ali (4)
deliver a khutbah , saying: The
Messenger of Allah (^) said: "Do
not tell lies about me, for the one
who tells lies about me will enter
Hell."

Bukhari (106)]
ilJLi l]j>- : if ^ Y A T
^ <y. if if
: ^ Jji Jli :Jji:
y Jlc- y j]S < lj;j&
.[ \ * N : ^*-1 j] .* jllli
i yl j i ->w>
Musnad Ali Ibn Abi Talib <&

584

Qatadah that he heard Jurayy bin
Kulaib narrate that he heard 'Ali
(4fo) say: The Messenger of Allah
(Sis) forbade (sacrificing an animal
that) had lost most of its horn or
ear.

(%,) forbade sacrificing any
animal that had lost most of its
horn or ear.
Comments: [Its isnad is HrtSffn]

(-&) that the Prophet (^) used to
say at the end of his Witr: "O
Allah, I seek refuge in Your
pleasure from Your wrath, I seek
refuge in Your forgiveness from
Your punishment. I seek refuge in
You from You. I cannot praise
You enough; You are as You have
praised Yourself.

(*-&) that the Messenger of Allah
(&0, when he wanted to travel,
would say: "O Allah, by Your
4> t-JUa jl JlU
Jh & jtjJ- :Jj| xJ. -mr
& Up
' , - * ,-
f Jl
lllp y
jîil jt- Jh J>^.;
.[vtt .uftij
obi :
y\ J, Jj- : Jn JL^ tlijui. ~\r \t
i f O* dUliO aJLi-
J ijf f
di ^ Jh J : JU
.[> YAr Îj] .jftlj o>h
.<u,LS
a^lwl
0* Iy[ : Jh oU - > y ^ a
If UL1 y UlO \ y>-&\
If- l JjUp 0? fdi*
sJ d* J UouJi oil
erf dl Jl? Jh j| : _JU>
is ilU^ J] J4ih yh
dlj if )j iJjUyip U vibUlUji fcjALtiiO
Us cJf iidU ;U r v iijU

*[v 5 ^ :^lj].jJLl r JU UUh
eiLÎ '.QfC
0: f** Jh -if iJj>- -mi
J} f} jcjM
585
power I charge at the enemy, by

Your power I ward off the plot of
the enemy and by Your power I
march to the enemy/'

Imran bin Zabyan]

said: When ten verses of Bara' ah
(Soorat at-Tawbah) were revealed to
the Prophet (^ 5 ), he called Abu
Bakr ( 4 *) and sent him to recite
them to the people of Makkah.
Then the Prophet ( 3 H 3 ) called me
and said to me: "Catch up with
Abu Bakr ( 4 *) and wherever you
meet him, take the document from
him and take it to the people of
Makkah and read it to them." I
caught up with him at al-Juhfah
and took the letter from him. Abu
Bakr (<&) went back to the Prophet
($;) and said: O Messenger of Allah,
has something been revealed
concerning me? He said: "No, but
Jibreel came to me and said: No one
should do this for you except you or
a man of your [family],"

Muhammad bin Jabir]

Harith bin Suwaid said: It was said
to 'Ali (4i): Did your Messenger
say anything to you only that was
not for the people in general? He
t-JUa ^ (jlt 1 > ti4
tjOLii ^ /\) p-LLfl ^ OlOJl
^ p/so*- 0 ^ 4 J ci cy J ^
Sljl lij 015" Jjl J 01 1 ijs' \e
ilj tjjif it î)l : Jli \\L
. jLJa jl jaS- j ^% J
; aJLM j up- \Y*\V
cJjj U : Jls /jIp Cf" 4 1 Ir 6, 4

^ /J 1 J* v ^'y. J*
jif Js uf jz i* J/ d î\
-Jl J^ tgjg ^
I J ^ f ^ f ^ ^ ^ I
to ! J>L U
J) CJiili
/- 1 o JL>- li t L
t; :jui t&g Jl /: J
JdJr & : Jli ^ jj Jj; !4h
J icJ! 'Jj illi- J :Jl
JL*J '-.1 .jj 0 J L^l !
-j
.(tin) :
4 ^- îw
UJb-
* 5 ^ >
JUkJU
-mA
j- 4 /^
' i ^'>3
0 *
t j LJJLrf
JJ
J=? : Jli
Ju^J>
vtj jLaJl
- . >, j >
01 s
566
did not say anything to us only that

he did not say to the people, except
something in the sheath of this
sword of mine. He took out a
document on which there was
something about the ages of camels
[for zakah] and in it was said:
"Madinah is sacred, the area
between Thawr and 'A'ir. Whoever
commits an offence or gives refuge
to an offender, upon him will be
the curse of Allah, the angels and
all the people, and on the Day of
Resurrection Allah will not accept
any nafl or obligatory act of worship
from him. Protection given by any
Muslim is binding upon all of them.
Whoever transgresses protection
given by a Muslim, upon him be
the curse of Allah, the angels and
from him. Whoever takes people as
mawla [1] without the permission of
the ones who set him free, upon him
be the curse of Allah, the angels and
from him."
> wJlka yjl y* -
dh J ylj : JU
y* ^ 1 Iju
Sy irt 'd }y- :Lfci 3
jj\ j\ liiv 14 J
(j dJ I od <JLp <,
yJ* y J _ * ,J I <*jj iJjl p
jljl <uLij kHizS
^3 ULSJl fji *! J y, v (,
^ 5^ rf}\ Jy>. Jy Jy yj t cti*
<4. jJu i ^113 in
: k(nvt) bjU |
.<\rv*>
1299. It was narrated from 'Ali 5-.' . ...
(*&) from the Prophet (^ 5 ) that he ^ ^ j* ^
said on the day of al-Ahzab: y Jit J* y} j* y-
"They distracted us from the
111 The word truiwla refers to the one who manumits a slave, who has the right to
inherit
from the ex-slave. Changing one's rnawla means giving the right of inheritance to
the
new niaivla.
587
* wJUa J
middle prayer, 'Asr prayer, until

the sun set; may Allah fill their
graves and houses - or their
graves and bellies - with fire."
Shu'bah said: "May Allah fill their
graves and houses - or their
graves and bellies - with fire": I
do not know whether this is part
of the hadeeth or is not part of the
hadecth ; I am not certain about it.

Muslim (627)]
\y. J 1 * M
Ct'f 4 <5
> V .ljt
jl jrjj <JJl J15
. <j wLil y> pi 'f

Yoosuf bin Mazin that a man asked
'Ali (,&,): O Ameer al-Mu'mineen,
describe the Messenger of Allah
(#,) to us. He said: He was not very
tall, a little above average height.
When he came with people he
would stand out among them. He
was very white, with a large head,
a bright face, long eyelashes and
large hands and feet. When he
walked, he walked with energy, as
if going downhill It was as if the
sweat on his face was pearls; I have
never seen anyone like him before
or since, may my father and
mother be sacrificed for him ($&).
Comments: [Its isnad is dacef
jJU- iLlf- JjJL. pj Oj
.(lYV) :p I
y jCoj I^j j>- : 4 JJI jlp 0jl>- *
y. ii
JL- ol -ojl* L* ^-4*
U OjuI \ 1 . jLii LU-
b\s : jvii .id j_^3
- ^ ^ t
lit 4 N jb 1 * iJJLf
pjL 0 4 jJl l 4 pjh
4jiHVt 4.^ 4yiî
Lijls' t jCj Ij]
ciL j\ jj ijijiJi
.[Sit
^ wL_^ 4-UaxjN >,i..ii,.> ojL-il :

(^fe) that it was said to him:
Describe the Prophet (a&) to us. He
said: He was not very tail... and he
mentioned a similar report.
y iUi j&- : Jji jLi ilil^ -\r>\
u-s* ji _y Jy f}
jjli y Ji
0 cJLl :<3 ^ ^ ^3 j*
Musnad Ali Ibn Abi Talib j*
588

the report above]

said: There were idols on top of the
Ka'bah, and I wanted to lift up the
Prophet {%,) so he could reach them,
but 1 could not do it. So he lifted me
up, and I started smashing them,
and if I had wanted to I could have
touched the sky.

because Abu Maryam is unknown
and Nu'aim bin Hakeem is da'eef]
1303. 'Ali bin Abi Talib (^)

narrated that the Messenger of
Allah (sjg) said: "Some people will
pass out of Islam as the arrow
passes out of the prey. They will
recite the Qur'an but it will go no
further than their collarbones. Glad
tidings to the one who kills them
and they kill him. Their sign will be
a man with a deformed arm.
Comments: [A Saheeh Hadeeth,
Muslim (1066); this is a da'eef
isnad like the previous report]
.<LL_5 wL-iwj

(4i) that the wife of al-Waleed bin
'Uqbah came to the Prophet (jfe)
and said: O Messenger of Allah, al-
Waleed hits me. - Nasr bin 'Ali said
in his hadeeth : she complained
about him. - He said: "Tell him: He
[the Prophet (^)] has given me
protection." 'All said: It was not
__*ldJL ^-3 jts : jUi ^lll
. [ W * : ^-1 f] ,t\ jji* dL "J>jj . . ^1 j]fi
. L. S w Im yimj
44 1 y j 1 -d* - W Y
14 fS*- y. (4" 14 y. fd' -d* &*>
Z&\ jl5 :JIJ 44 If J\
jdj i l^J] 3^ ^1)1 jj
CJ-i jij oiiij
.[Mi
: y \ :dJl j-p Gjj>- W*t*
y) y. Jy-^-
Lji jl# : J15 dJl Jj4j jl ' J lL
jrf I
jjt>y V jlyUl j j*y&
.[At A . .wjiJl
*0*
vt) : ^ < ./> <i.
>
y
J**
"fi fi > ^
; dJ l xS
tisi. -\r t
* **
JLp
&jJ- : Vli t yJ, y
dJi
&
<14
k (*^ y. (4^ 14 ^ y.
dji
4** y.
jJ/J\ i\y\ jl :
'J* 14 *
r'y
!dJI
<Jj^j Ij loJtii
oil
44 y. jd" 44P'
589
long before she came back and

said: He only hit me more. He took
a piece of his garment and gave it
to her and said: "Tell him: The
Messenger of Allah (^) has given
me protection." It was not long
before she came back and said: He
only hit me more. He raised his
hands and said: "O Allah, punish
al-Waleed; he has wronged me
twice."

the report above]
Jfr wJILa ji Ljj JLiulwa
> " S y > o ,
jj :aJ
Jii
Nl Jj>\) i; : cJlii ICC
t <>y *-f 5*Ji i>- <
Jj $j Jii 01 :ij
*o Ju 1 b oJlii
*0^^ (4' dXSf*
4 jj jt jj] I lOj-C Ji! >.X*j
[^r * o : jti] ,4-r;
.oAjuV. 4 4jLL-5
: G^

that the wife of al-Waleed bin
'Uqbah came to the Messenger of
Allah ($^), complaining about al-
Waleed and saying that he hit
her.... and he narrated the same
hadeeth.

the report above]
oi A y> V- ^ -' r *
jJUU^ tijJ- U44 & Co J\

J) 14 If. p4~ v
C* 4 *'4' dl : ^ 14 (44
<ol 4^44' ^ Cl Jj-4 ,4! ''*14-
[ \ V i : I j] .lOo Jls^J I 'jSSi . . .
. <ijl S t-a.ii. s > iiL .1 !

(*)> from the Prophet (^) that on
the day of al-Ahzab he was at one
of the crossing points of the ditch
and he said: "They distracted us
from the middle prayer until the
sun set; may Allah fill their graves
and their houses - or their bellies
and their houses - with fire."
Comments: [Its isnad is sahcch,

Muslim (627)]
tlj jlC :îx>- Jl*jC UiC-
4 14 *4^' j! Jfy ,14 -j-
Ju- w*lj4Vl fji jl s <oi 5^. J-

UjjJw 1 * ! Jlii A
L ^ ^ pi 1
. [ \ N V T : j] -ljb _
.(ity) : o^L-tj
590
4 h-dUa J Atm it
1307 . It was narrated that Abut-

Tufail said: 'Ali (4b) was asked: Did
the Messenger of Allah (^) say
anything to you exclusively? He
did not say anything to us
exclusively that he did not say to
all the people, except what is in the
sheath of this sword of mine. He
took out a document on which was
written: "May Allah curse the one
who offers a sacrifice to anyone
other than Allah; may Allah curse
the one who steals the boundary
markers; may Allah curse the one
who curses his father; may Allah
curse the one who gives refuge to
an offender."
" *4
LjwL> -IT'V
= J^Ji J
U : Jlii 3^ jill dj'-'j |
ir ^ Jj-^3 ^ aji -
;Jli .Id* AA ^'A ^ ^1
l > < <1J 1 IA * *r*y^* ^ g\f ^
jll (jj. 1 m ^ja <Ul j*i JjJ
iAj iA iA ^
.uj^ ia Sji
.0<\VA) jjlw/l :
1308 . It was narrated from 'Ali bin

Abi Talib ( 4 >) that the Messenger of
Allah (*%) said on the day of al-
Ahzab: "O Allah, fill their houses
and their graves with fire, as they
prayer until the sun set."
Comments: (Its isnad is saheeh, al-

(627)]
-Ua_ Lijd- ; iy. bid*- \ A
if ^ 'f^ <J} if if
jl) 1 i)A j U t - <ji Af if 4 '^rr p
f+jS f>: jii ^
<jJl ^ U Ll? t IjL j
.[ ^ A N : <-=rlj] . 11 j l
.(iyv) ojU .] : f*j

Hujayyah bin 'Adiyy say: I heard
'Ali bin Abi Talib (- 5 *^), when a man
asked him about a cow. He said: [It
may be sacrificed] on behalf of
seven. He asked him about the
animal that is lame. He said: If it
can reach the place of sacrifice
[then sacrifice it]. He was asked
*A^> \
. ^ * 4 , S ^ '
y Ju^>v* uj -
A ^
J'j y. iA
A Af ^ :JIS
2^
if
iibj
ciL;
\l\
: JUi jp
JjLj
>t A,
.6 j~Oj
i :
jui ?j>ii j* .JulJi
591
about the hom. He said: It doesn't

matter. And 'Ali said: The
Messenger of Allah (*.) instructed
us to check the eye and ear,
1 3 10 . It was narrated from Hanash

bin al-Mu'tamir that 'Ali (4) was in
Yemen and they dug a trap for a
lion. One man came and fell into it;
he grabbed onto another, who
grabbed onto another, who grabbed
onto another, until there were four
of them. The lion wounded them,
and some of them died in the pit and
some of them were taken out and
then died. They disputed about that
until they took up arms (against one
another). 'Ali (4*) came to them and
said: Woe to you! Would you kill
two hundred people for four men?
Come and I will judge between you;
if you accept it (all well and good),
otherwise refer the matter to the
Prophet (a^). He ruled that one
quarter of the diyah should be
given for the first one, one third of
the diyah for the second one, half of
the diyah for the third one and the
complete diyah for the fourth one.
Some of them accepted it and some
of them did not like it. And he
imposed the diyah on the tribes of
the people who had crowded one
another in that place. So they
referred the matter to the Prophet
(&,) Bahz said: Hammad said: I
think he said: He was reclining,
then he sat up and said: "I shall
judge between you." Then he was
told that 'Ali (.&) had issued such
Jl c , V Xut *
M 4)i Jiij
.[WT :-lj] l>\
: N 15 1 o Lip j Uj jl>- \ Y t
.il U-> U jS - 1 : <uJ_J $ \jLp- 0 jj>-

jl S 1 Cli- 1)1 IjJjJL jl c
14-4 *Uj
*j*-\ dfcj
IjjLi jLjj
t L4j oU y> < L4j
" * ' - - - 0 i
IjpjlHi : jli tCJlli JA
|Ul : U : jl* t.kJ\ lj.Ut J*- iUi
jLi jLIjI Lf Jj-I i a T iJLii
u[j tjLii Aj pSCO ^âJI I^JUj &
(jrJ' <Jl < jUrf j
| OJj iCj JjSlJ : J J
aJ JL) I i Cl wi-I aj
4^4-aaj 6^4 ^>3* j^ iluts 1
s s m ~ r , :
JjG ^^Lp
: j$j_ jl* - \yJLj\i : jli
^-15 &! : 3\S : jl* jli
>^l* -Jl* *jLa 4 : Jli _
: jli ur - " Q*
: jlttP Jli
.[ovt l^lj]
Musnad All Ibn Abi Talib 4S
592
wJUa ^
and such a verdict, and he approved

of it, 'Affan said; 'I shall judge
between you.
Comments: [Its isnad is tia'tYf because of the weakness of Hanash bin al-Mu'tamir]

that the Prophet ( 2 ^) said on the
day of Ghadeer Khumm; "If I am a
person's mawla (friend and supporter)
then 'Ali is also his mawla And the
people added after that; "So take as
friends those who take him as a
friend and take as enemies those
who take him as an enemy/'

isnad is da'ecf because of the
weakness of Nu'aim bin Hakeem
and Abu Maryam is unknown]
y : ^ j V- -\r\\
; >5 i* - ' +** *
J y> jpL-J!
1st (Jprjj 4 pi's* j 1 ) ur^
y-A f>' Jli ^ 4 ^' M : *JA 1/
Sl> Jli llS y* :|U-
ji j; jiy :isj ^.i!h
.[ô* i^lj] .J1 jLp
> .*.,/> jL.1 |Juj iSyjJ ^ J > U
j +ij* y) ^Wxlj (* y ^
Hujayyah bin 'Adiyy that 'Ali (<&)
was asked about a cow and he
said: [It may be sacrificed] on
behalf of seven people. He was
asked about the cow with a broken
horn and he said: It does not
matter. He was asked about a lame
animal, and he said: If it can reach
the place of sacrifice [then sacrifice
it]. Then he said: The Messenger of
Allah (sfc) instructed us to check
the eyes and ears.

A' bud said: 'Ali bin Abi Talib <*)
said to me: O son of A' bud, do
you know what the rights of the
food are? I said: What are its
rights, O son of Abu Talib? He
said: To say: In the Name of
Allah; O Allah, bless for us what
You have provided for us. Do you
y LjJL>- : jL-I ^ \TiT
y IA y '-AL*
iili jp : jUi y Jti. &P jl : jap
y^, ^ t JUi vjjjll Sjj *J l- y
<*-> . I O-kL 1 Jlai 'yC- fyj*}
yAA>\ y jim M dll J^3 iy\ : JIS

[vrr :îj].^JijOor/\)
y > il ; ^ y*j
y yt^\ & tiU -\r\r
: jIjj y J p Lu~c>~ :
J* y) J* ^j.AA>\
y} y t)A J ^ : AxA\ y)
y*' c> ,j-l I; ^r~A a
1 1 Lj Li j ; cJi : Jl* ? LilaJ I

593
know how to express gratitude

when you have finished eating? I
said: What is gratitude for it? He
said: To say: Praise be to Allah
Who has fed us and given us to
drink. Then he said: Shall 1 not
tell you about me and Fatimah
(*)? She was the daughter of the
Messenger of Allah and she
was one of the dearest of his
family to him, and she was my
wife. She worked with the
millstone until the millstone left
marks on her hand, and she
brought water with a bucket until
the bucket left marks on her chest.
She took care of the house until
her garment became dusty and
she lit a fire under the pot until
her garment became dirty, and
she suffered hardship because of
that. Some female captives - or
servants - were brought to the
Messenger of Allah ( 533 ), and I
said to her: Go to the Messenger
of Allah (^) and ask him for a
servant to relieve you of the
hardship you are in. So she went
to the Messenger of Allah ($%)
and she found some servants with
him, then she came back and did
not ask him for one.... and he
narrated the hadeeth.... and he [the
Messenger of Allah (#)] said:
"Shall 1 not tell you of something
that is better for you than a
servant? When you go to your
bed, glorify Allah thirty-three
times, praise Him thirty-three
times, and magnify Him thirty-
four times. She stuck her head out
and said: I am content with Allah
wJUa J Jx. ji.la
ijjC J4UI idjl ^ : Jli
til a Li JL5 . llif jj La_S Id
:Jli U j : cii rjli
i *
, Ij bX-i-U i ^jJI
Jj
luji
: J yZ
&\
CrfJ
J-i
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1 oils
cJl5j
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t LijPO
^jjj 1
>
U3b
C >j wjJj I j t L$jLj k J . 1 '
Jj, Ji j* IfiUsb *
J*
Jli J jLj J\ 1 : 14 J ciii : Jli _
.AJ Cj 1 Li yf- Loilj-

aJLLP i^<JL>-jj l jfe 4 JJI d j ^Jl . --Silo . li
...aULj |^Jj LiljC>- jl _ li_L^
U L Js- 4 ^^ ikiujLjJl jSiii
Jl cJjf til îU- Jf 413 ^ jj
: JL* L*jjI > . vj j
aAJ ! ^jC- j :ciJLSi i L^-lj
aJLp j*
i AT A Jjfi-
.[ > T 0 t \ YY^
.Xpl J^jI iLi-'i
^Lp A* .Ij
594
4* 4-dUel (j'
and His Messenger, twice. And he

narrated a liadeeth like that of Ibn
'Ulayyah from al-Jurairi or similar
to it.

Ali]

'Abeedah said: We used to think
that the middle prayer was Fajr
prayer. Then 'Ali (4&) told us that
on the day of al-Ahzab they fought
and were distracted from 'Asr
prayer. The Prophet (^) said: "O
Allah, fill their graves with fire - or
fill their bellies with fire - as they
kept us from the middle prayer."
Then on that day we realised that
the middle prayer was 'Asr prayer.

Ibn A'bud is unknown and his name is

o' u :jU sjl-p y i jLL>- ^1 y
: Jii i ^..la. 1 ' j]\
Jlii y
^ J*' ^11
\l-ijAi .Jlj * ^ i a .* jJ I y* C jL~>-
, n H Ol
.[OM :^l j]
.(tyv) : f ,(iarr) 4 J>*Z

{*) that the Prophet (*&) sent him
a suit of silk, and he put it on and
went out to the people, then he
recognised anger on his [the
Prophet's] face, and he [the
Prophet (^*)] instructed him to
cut it up and divide it among his
womenfolk.
4-f- ijijr*- 1 : y$j t V t o
l iA CA y.
U dJo ^ ^lll jl
[ ^ A . j>- 1 jl . Llj y> j 1 a j li
.(Y v \) : f 4 (rttt)

'Abdul-Malik bin Maisarah said: I
heard an-Nazzal bin Sabrah say: I
saw 'Ali (4*) praying Zuhr, then
he sat to listen to the people's
needs. When the time for ' Asr
came, a stone vessel of water was
brought to him. He took a
J-* y w-tp- j&, wjk^-
y JljSl vLJUj. :J15 J 4 LU!
, s i i , , j , ,
-US jU i 1 L ^ : Jb
y} \ij jju*. ills
***.*.' * 3 . -
. .. t LO <4^ A>- li c^-l 9 ^jA
Musnad Ali Ibn Abi Talib 4 s>
595
& L-jJlia ji ijj iJlc jduâ
handful from it and wiped his

face, forearms, head and feet.
Then he took the leftover water
and drank it whilst standing, and
he said: Some people dislike this,
but I saw the Messenger of Allah
(>&;) do it. And this is the wudoo'
of one who has not broken his
wudoo'.
' ' ' i 4 * , > {, ,
dwii -U-l
t, I Jdb 0 jjb> \ J Ij ijl ; J J w >
1 aJJLsj dJl iJ j-i, j j -dj
.[oAr
.( d T \ 4 *0 OU rj .
Comments: [Its isnad is sahech , al-Bukhari (5616)]

Sha'bi that 'Ali (>) said to
Sharahah: Perhaps you were
forced? Perhaps your husband came
to you? Perhaps...? She said: No.
When she gave birth, he flogged her
then he stoned her. It was said to
him: Why did you flog her then
stone her? He said: I flogged her in
accordance with the Book of Allah
and I stoned her in accordance with
the Sitnnah of the Messenger of
Allah (ife).
Comments: [Saheeh]

(4fc) said: The Messenger of Allah
(*fe) said: "The best of you are
those who learn Qur'an and teach
it."

da'eef isnad]
UL y_ dio^ :5lU -\r\V
JU dip jl : ^ c JI45 \p
vli J Jjd k L * - * I dild ^ 1 J~~l
cJu^j Uii :iJU ?4 aLJ killfl
' * * * * z \ ' ' ' s
1 IjJjlU- : d Jdis 1 ^ ^
t * t jj 1 <111 > : Jli
.[v)t : ^-ijl .j dJl
y*j i(TA\Y)
.jJUJI Oji p=r ^1
J^tS y\ 6 jJ- :Lt -\r\A
ale- il>J d ^
^ ^ dia>- : iUj
JU ! Jls îp 1 jP k
. dJlPj oT ji) I pJbu y> j tl>- # : dJ I
.[ t c : ! j]
jj/ jUjjJl J dji* 1 ****! ^ il: 'j 1 j*j

Wa'il said: A man came to 'Ali
(.&) and said: O Ameer al-
Mu'mineen, I am unable to pay
y\ :aLi jlp diJb^ -\r\5
jjl UijL>- I dl I jA>-
5%
off my contract of manumission;

help me. 'Ali (<&) said: Shall I not
tell you some words that the
Messenger of Allah (^fe) taught
me, then if you owe debts as great
as Mount Seer in dinars, Allah
will pay it off for you? He said:
Yes indeed. He said: Say: O Allah,
suffice me with what You have
permitted so that I have no need
of what You have forbidden, and
make me independent of anyone
other than You by Your grace.

Abdur-Rahman bin Ishaq al-
Wasiti]

($jfe) said: "O Allah, bless my
ummah in its early mornings."

da'eef isnad]

bin Kulaib: Abu T3urdah bin Abi
Moosa told me: I was sitting with
Abu Moosa when 'Ali (*) came
to us and stood over Abu Moosa
and told him to do something
concerning the people. 'Ali (-&)
said: The Messenger of Allah (^k)
Jl , \ 1 ill
^ : cHi Ji'j y* j*
'jJ U : o uS
oUlSdJL&f Yi : M.jJ* Jd ISj
jL id* 6 is y ill
l . cJi iii oiiS/ ^li
J* j*4^' -J* Jti
y**- mil j-
. JlJL*
jlxl
,J*~i lj! JU^l y)
U'i- :
ill xJ- LIjJ-
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f #l , f 9
ijJ if
>4 > i , >
if. U> ^ a
yj 1
- > > * D
^ J- :
\ JuIp^ lJ
Ji +
xS liixJ
* # iy , 9 r-
1 jus- JjjJ- : l^lli
j*
y jUjlll ye JUn.1^
: ill
1 J_j~" j t
Jli : Jli O
0 1 / \ )
1] -*
s> ^ ^
.[\w
k irr\ t >ry - -UTY\
t/J if e *f _** ; v4^ if. p-fl*
*, * nJlJ- c~is : Jli
J* \ tr-y y) it l^li
J Jli Jli : Jli Ji ^
597
Jk k-JUca ji jjj Jit

said to me: "Say: 'O Allah, guide
me and correct my aim.' When
you ask for guidance, think of
directions when travelling, and
when you think of proper aim,
think of aiming an arrow." And
he forbade me to put my ring on
this - and Abu Burdah pointed to
his forefinger or middle finger.
'Asim said: 1 am the one who got
confused as to which of them he
meant - and he forbade me to use
red saddle cloths and garments
silk. Abu Burdah said: 1 said to
Ameer al-Mu'mineen: What are
red saddle cloths and what are
linen and silk? He said: As for red
saddle cloths, that is something
that women used to make for
their husbands to put on their
mounts. And as for garments
silk, they were garments that
came to us from Syria or Yemen -
'Asim was not sure - which
contained silk in a twisted shape
like citrons. Abu Burdah said:
When I saw the garment that is
called as-Sabani [from a place in
North Africa], I realised that this
is what it was.

Nu'man bin Sa'd said: A man
said to 'Ali: O Ameer al-
Mu'mineen, what month do you
advise me to fast after Ramadan?
He said: I have never heard
anyone ask about this after a man
asked the Messenger of Allah
(#,): O Messenger of Allah, what
(*4^1 dJl
V * ' ' . ' r' , * * * , *
L ^1 > ^ .A ^ 1 L
ijy&J 4i A-'
l>1 **j{ y} '
ljl Jli _ y
if
JJii : is: y\ Jii
Lit : Jli V 1 Loj fciji-Jl Li :

o-i'J
JJoi Jz -
vli-i jl LJjl L-j J wo'J
jii ./i\ Jiiii U-*
. j Ljj . ai y y~'
[WU
ijy
V !*& :Jbl xZ kilo -Arr T
JUC- ", j>- l JL^lajI
-X~f- llj . jlij
Ij : :Jli -xki y; OL*Jf
JLi 1a>-l U : Jlii Ôh-i*^
-UJ
Musnad Ali Ibn Abi Talib 4 s,
598
*> wJU a jl fjj JuuJt
month do you advise me to fast

after Ramadan? He said: "If you
want to fast any month after
Ramadan, then fast al-Muharram,
for it is the month of Allah and in
it is a day on which Allah forgave
people and will forgive (more)
people.

SsS 5 ^ 1 ' JL - 1 J -dy U> yi>
di Js' IdLh 'd
c-iS^ jb : Jlii juo
jldxaj Jjy I
.[\rro ; j^\] Jj.
y. oU-JI ^wil wUj> ojL-J \^j>C
V^J' <tUl J+Z f UJl :Uy^. ijtj* ^1 J* dmr) :

bin Abi Talib (4b) said: The
Messenger of Allah (jgg) said: "O
Allah, bless my ummah in its early
mornings.
Comments: [Hflsarc because of

da'eef isnad]
1^ J 0 J i - li* '
f y. tyj :
Jill JLfi.
-^rrr
OSjU
> <s .
/jj JU^xj LjJLp-
: jiillh
& '
J j. 'J*
If 1
j?
^ : m
<JJl Jb : Jli
.['H. :^|J .
,4a>L-5 jL_.I Ijjbj (.4 jjJ ^ >- ; jj*. i

Khair said: I came to 'Ali (<&) and
he had prayed. He called for
water for wudoo. We said: What
is he going to do with water
when he has just prayed? He can
only want to teach us something.
A large vessel and a small vessel
were brought to him. He lifted the
small vessel and poured water
over his hand and washed it three
times. Then he dipped his hand in
the vessel and rinsed his mouth
and nose three times, and he did
that from the same handful of
water that he had taken. Then he
'' , , , , ,i **.,''*,
ijt- yf- oljl ijUp Cu-d- WYf
Jb Jf Af if y jJU- if
: Qii t jj&j ii'Jj ,j *j Of ^4^
jl Vj U Y^ 3 . ^
^ 1 ijiA
y> ojj 4 oJu
jt-j LjSU <. IJ 1
laIa d>-l ^jJl >wi5jl j '*'
t eJj 4 UÂj *4?TJ
y> ojj j*- 1 4 jLjJiJI oJjj

599
washed his face three times, his

right arm three times and his left
arm three times. Then he put his
hand in the water and wiped his
head once. Then he washed his
right foot three times and his left
foot three times. Then he said:
Whoever would like to learn the
( 2 &,), this is it.

said: The Messenger of Allah (3.)
instructed me to take care of his
sacrificial animals and to give their
meat, skins and blankets in charity,
and not to give the butcher any-
thing from them. He said: "We will
give him something ourselves."

(1317)]
.(\rw)

(i&) said: The Messenger of Allah
(#,) instructed me... a similar
report, except that he did not say,
"We will give him something
ourselves."

(^) that the Messenger of Allah
(Slfe) said on the day of al-Ahzab:
"May Allah fill their houses and
graves with fire, as they kept us
from the middle prayer until the
sun set."
4. i_JUo yji oU. 1 '
s > , , , t, , __ , '
aJLC-j J^P jU 'y ^ji ' **
:Jli jw JUxJI i.'C'jc jjUJl

y$> aLi
JL\ m dli
fcjUi y :Su5 -W*
Is Is
Is Jp J} Jt j^v 3 ' & Is
fji\ j( ^ dJl Jj-tj -dts
jXi;'' jlj
:ju yjuJi ^pf My
.[o^r : ,Lxp
i(WW)
J^p ^ jUii : jli*
M 4 * Is Is r/ 3 ' ^
^ Jjl JjJ.y : Jli t)s Is J>
,[\r\o
jOj\j t col~M
bi
: jUp wJL>-
-^rrv
M l
JlU! y_p ^
- , , t
j*
r*
Jl*
Jji
jl
iiyiJ
^ Sin :
cJU
SLSih ji- u
U5
600
4e wJUa ijjt JLulut
Comments: [Its isnad is saheeh, al- , - , - - ,t , .#
Bukhari (4533) and Muslim J 1
( 627 )1 -Eo*\ ^ : r'j] ^14
.(>rv) : f 4 (tjrr)
1328. It was narrated that a

woman who had committed znw
was brought to 'Umar bin al-
Khattab (*&), and he ordered that
she be stoned. They took her to
stone her, and were met by 'Ali (.&)
who said: What is this? They said;
She committed zina, and 'Umar
ordered that she be stoned. 'Ali
took her from them and sent them
back. They went back to 'Umar (<fc)
who said: Why have you come back?
They said: 'Ali (.&.) sent us back. He
said: 'Ali has only done this because
of something he knows. So he sent
for 'Ali who was somewhat angry.
He said: Why did you send these
people back? He said: Didn't you
bear the Messenger of Allah (^g)
say: "The Pen has been lifted from
three: from the sleeper until he
wakes up, from the minor until he
grows up and from the insane until
he comes to his senses." 'Umar
said: Yes I did. 'Ali (*&) said: This is
the insane woman of the tribe of
Banu So and so. Perhaps he came
to her when she was in that state.
'Umar said: I do not know. He
['Ali] said: And I do not know. And
he did not stone her.
ji- jlt>- :dU* -WYA
Sf :^JI jdi J\ y\
kCjj J3 Si
t '' * ; , , '
yts- jA U tc~jj : l V;J l U : JUi
15 ,.^ * ^ ^ ^ * 0
Ji . 1 Ipr'y
: ljJli J : Jlii j**- ijA>y
YJ Ui Ja U : Jli IjSj
P? tr Ji
^ j Y j kill J : Jlii w l i
^ Jjl Ul : Jli
ji- ^Jilt i
*.>>- J*j <
: ^ Jli : Jli ^
j ki U 1 aIaJj jJla jli
Y uij : Jli i <_>>>! Y - Jlii .1^,

[WIT ; ^\] jJS
^ 4 il; .! i 6 ^ jij
j** jJ JUk
Comments: [Sa/iecft because of corroborating evidence and its isnad is interrupted]

said: "O Allah, bless my ummah in
its early mornings."
:JJl -Lp UjJ-

j> ltr 1 ^ : J\
y. A* 4 ?* y jj
601
uJUa <^1 iJlC,
Comments: [Hasan because of . y ^ J* ^
corroborating evidence; this is a - - - " * /
da'ecf istiad] Jj^j Jls :J\j l)y J* y
j jh m 4j
.[>n* :î,]
oucii j, >M

bin Abi Talib and attributed to the
Prophet (*), that the Prophet (^)
forbade reciting Qur'an whilst
bowing and said: "When you bow,
then proclaim the might of Allah,
and when you prostrate, offer
supplication, for it is more likely
that you will receive an answer."

weak isnad like the one above]
aLi J& lilt jlp Gik- -\rr>
y -Up lll-i>- : <S j Amt ' j^
<3l>wl y y**~^ :
y} y. y ^ L ^ JI
i.^lj \yL jl ^ ji a ^;
li[j till I I ^tuii j . : *? j li] 11 :Jbj
.h V < \rrv : jz\]

(^) said: "O Allah, bless my
ummah in its early mornings"

da'eef isnad]
Lr~*~ : ij***
: JJJ, y\ :ii! xs. ^ -\rr\
* yEr k X X - * j LajCJ l , * ^ ^ ^
iijU iîiin ; ^ lyy
,iuj| s iU-'j y^~

Muhammad said: 'Abeedah said:
I only narrated what I heard from
him. Muhammad said: 'Abeedah
swore to us three times and 'Ali
swore to him, saying: If you could
show restraint, I would have told
you what Allah has promised on
^ $ y> & J y) &S* -nry
Vi V :sl;P Jli : JIS
Sj t 111 Jb ,<y
: JL* :Jl> 't)y d >-aL-j *
a ye-
^ U
aL| jSj U jl
602
the lips of Muhammad (|2g) to

those who kill them. He said:
Then I said: Did you hear that
from him? He said: Yes, by the
Lord of the Ka'bah; yes, by the
Lord of the Ka'bah; yes, by the
Lord of the Ka'bah. Among them
was a man with a deformed arm
or a defective arm. I think he said:
or an incomplete arm.
Comments: [Its isnnd is saheeh, Muslim
1333 . An-N u'man bin Sa'd

narrated: We were sitting with 'Ali
(4*) and he recited this verse: "The
Day We shall gather the Muttaqoon
(the pious) unto the Most Gracious
(Allah), like a delegation (presented
before a king for honour)" [Maryam
19:85], He said: No, by Allah they
will not be gathered on their feet,
the delegation will never be
gathered on their feet. Rather (they
will be gathered) on she-camels the
like of which mankind has never
seen, on which are saddles of gold.
They will ride them until they knock
at the gates of Paradise.
Comments: [Its isnacf is da'eef]
1334. Itwas narrated that'Ikrimah

said: I stood with al-Husain and I
kept hearing him say, labbaika,
labbaika, until he stoned the Jamrah. I
said: O Abu 'Abdullah, what is this
talbiyah? He said: I heard 'Ali bin
Abi Talib (4=) reciting the talbiyah
until he reached the Jamrah, and he
told me that the Messenger of Allah
(5*?) recited the talbiyah until he
reached it.
*4 (jjl (jj I *" *
:cJj : Jli jUJ 0 . j
-^7*^' y'jj ii! Jju
!&JI 4>53 L>!
jl : Jli .aJl Ojj> jl wJuh

.[tYl :^lj] .ail
H ~ *0 y jLI :
(1066)]
ci alp 1 ^ -\rrr
oJl* Vjii jLc- UjlJ- ll S :Jli
4'A> j) 0
dJlj t V : Jli (Ao

aijjl jls. p Yj
'y. jU jfij
l 4r^- y?
,.r , . ,
y. oL^Jl
y* y l y Liju- \ rr t
: Jli ji. jj jld
dLJ : J_f 3 J o^.i Jjl oiij
1 jUl Xp 111 Ij : C_Us t, SâJJl ytj y>- tdllli
w-Jli y) y 0 : Jli ?j}tev'l IJu U
j.3 ill ' 3 Jl j ] J*-
Musnad Ali Ibn Abi Talib 4ifc
603
, ^ tJ--
1335. It was narrated that 'Aii (4fc)

said: A man came to the Prophet
(i) and said: O Messenger of
Allah, tell me of a month that I can
fast after Ramadan. The Messenger
of Allah ($Sg) said: "If you want to
fast a month after Ramadan, then
fast al-Muharram, for it is the
month of Allah and in it is a day on
which Allah forgave people and
will forgive more people."
Abdur-Rahman and An-Nu'man
bin Sa'd is unknown]
^ jUjljI iSLjjJj

said: Some people of Quraish came
to the Prophet (ajg) and said: O
Muhammad, we are your
neighbours and allies, and some of
our slaves have come to you who
have no interest in religion or in
learning; rather they have fled
from our farms and property, so
give them back to us. He said to
Abu Bakr (*&): "What do you say?"
He said: They are telling the truth;
they are your neighbours. And the
Prophet's expression changed.
Then he said to 'Umar: What do
you say? 'Umar said: They are
telling the truth; they are your
neighbours and your allies. And
the Prophet's expression changed.
Comments: [Its isnad is da'a;/ because

(4b) that a man asked him: Can I
recite Qur'an when bowing and
y\ Jfe :Jjl 3^ tb- -\m
XSr 0JL>- : y\ U3>- '.4
tjJL- y OUJuJl j* y
:JL ' l)f if
jl*j I 'e
cJl Op Jjl Jj-^3 S 0 Li* 3
1 f 4-i wL idJI
.[iTYT ^yy^ Jb?
j! Ijlp . j.-jl ^yy**j
y iyd -wri
*Jf if if if
if ^ ^
ilijLiU-j Oijl^rT U !
*fj -^3^ As U-L- P y dli j[j
y Uy LJ[ y y
Ji Jill -dl
i \j> xSa : Jli l( ? (J jAi U 11 jty
Jis p 4 3 3^ -d^'3y
\y\y : Jti -3^?
Hcfe 3r^s .IljUJb-j
of the weakness of Shareek An-Nakha'i]

y. Jfe- :<W ^f ^ >rrv
l'3î : ^
Musnad Ali Ibn Abi Talib 4fc
604
prostrating? 'Ali said: The Messenger

of Allah (jfe) said: "I have been
forbidden to recite Qur'an when
bowing and prostrating. When you
bow, then proclaim the might of
Allah, and when you prostrate,
offer supplication, for it is more
likely that you will receive an
answer."
Comments; [Hasan because of

weak isnad]
,y>- s., jK.n[

(*&>) said: The Messenger of Allah
fe) said: "In Paradise there are
chambers the inside of which can
be seen from the outside and the
outside can be seen from the
inside." A Bedouin said: O
Messenger of Allah, who are they
for? He said: "For the one who
speaks kind words, feeds people
and prays to Allah at night when
people are asleep."

weak isnad like the report above]
y y**-^ fk If y yf
:Jli yf y y jlLUl y
Jii : Jiii j ^j\ j rjr ^3
J ill
I j. (dais |jli fr^Jl
yfi tilLHJI J, \jXfJ-\l \1 \j
T'rr- 1^1 j] hlHH 01
H J >- : gif*;
- u ~' y.\
y j&U :dUl y lliJLd -\TTA
lll-CL . 1 JLuV I ( ^ 0 / ^ ) 1 yL*j
t. Jjl^w | /j Jf y Jlii y dH
JU :Jli ly y , jJH y jlHlh y
iS'k ^3^ y jl J
* hr* yt ^
:Jli Hy yi lill L :y\f\ Jlii

t-pUUJi jHbij Hlbi
3^1113 jildJ

said: "O Allah, bless my umnmh in
its early mornings."

weak is?*/]
L-d >. t * o jLd l-Lj yj
y jj dJi -if uijb- -wya

Lri : L> I y?y>l 1 jlp
Lr!
oLdcJl y y\
p-6-lJ I dJl Jj-H Jli : Jli
^ rT * iîj] j y!\
Musnad AJi Ibn Abi Talib
605
: Jli^ (Jt iJLc. JllulM
Js 1 j > i 1 Jl 1 < a

'Abdullah bin Sabu' said: 'Ali (.&)
addressed us and said: By the
One Who split the seed and
created the soul, this (his beard)
will be soaked from this (his
head, i.e., his beard would be
soaked with blood from a wound
in his head). He said: Tell us who
he is. By Allah, we will eliminate
him - or we will eliminate his
family. He said: I adjure you by
Allah not to kill anyone except the
one who kills me. They said: If
you know that, then appoint a
successor. He said: No, rather 1
shall leave you as the Messenger
of Allah (#?) left you.
JJ 1 Lj \ '. f liif J y* 1 i r t *
dJ ! ali- i JilfS ,y <uJ iCu <. \ jf
jij : Jlii jjlc- :Jb
ft o JUti :3JcJ l A.a./jJl I .JJ
ij^Jj ihj ^ lilUb Jii : jli

ol dJL : Jli ._ _
JjJi c-aii ai ol : ijJt* . l _ 5 bb r ls-
i; J] jiud jfij dj diiî
.[> *VA ^ di
aJJIjlp
(V* - if. iff if J~: frllniY j
Comments: [Its j's?T<id is dace/ because Abdullah bin Sabu' is unknown and
between Salamah bin Kuhait and Abdullah bin Sabu' is interrupted]

'Abdur-Rahman as-Sulami said: 'Ali
(4*) addressed us and said: O
people, carry out the It add punish-
ments on your slaves, both those
who have been married and those
who have not been married, for a
slave woman of the Messenger of
Allah (s^) committed zina and the
Messenger of Allah (#g) ordered me
to carry out the hadd punishment
on her. I went to her and found that
she was still bleeding following
childbirth, and I was afraid that if I
flogged her she would die. So I
went to the Messenger of Allah
(sfe) and told him about that, and
he said: "You have done well."
Comments: [Its istvni is saheeh, Muslim
Jih j U jS- i : ijb ,jt j Wit

ls) ij* * if. if
u : Jli
if ujJLxJl I fy* }
Ul 0^ 'ifi^L p- 1 ifJ fir* if 3 -^

djt J ytij 1 ojj dl J y^Jt
> r , ' ..< s . - , j . f
lib i, _L>tJ | lÛ yj\ O'
(jl til <L)j <,
aJJ I j j-" J C~*j'b lOj*J
.[TV A :^r'j] :JUi *il
,{Wo) :* jP*S
(1705)]
606

M said: The Messenger of Allah
(*!*) sent me to Yemen. I said:
You are sending me to people
who are older than me for me to
judge between them. He said:
"Go, for Allah will guide your
heart and make your tongue
steadfast."

said: "In Paradise there is a market
in which nothing is bought or sold
except images of men and women.
If a man likes an image he will
enter into it (i.e. it will become his).
And in [Paradise] there is a
gathering of al-hoorul-'Ecn who
raise their voices; no created being
has ever seen the like of it. They
say: 'We are the eternal ones who
will never die; we are the ones who
are content and will never be
discontent; we are the joyful ones
who will never be wretched.
Fortunate is he who is for us and
we are for him/"

because of the weakness of Abdur
Rahman bin Ishaq and An-
Nu'man binSa'd is unknown]

(4-') said: The Messenger of Allah
(S&) said: "In Paradise there is a
market..." and he narrated the
same hadecth, except that he said:
"If a mari desires an image he will
enter it." And he said: "In it there
is a gathering of al-hoorul-'Een
*> wJU* j} CH <J- c a

: joT ~WtY
ji- J, HjLZ- je. jZ,
1 ^ (J j-1 j : J li ^1*
J-i dill :c-Ui
d^ dli :JU *
.[vn
0* - dh Mr tv
djbd y) llilU- :dlo ^ i

jZ- .aXo jj 0U-*131 je. k
^ 01 : dll J yLj Jli :Jli
ja ^ lij/-
L$d oi} i Jo
0 ^ 4 ji
lAs i y>*. J_j tJ I Âi
hi oLOpUJI k Ja^JO
: j^\] .3 ts'j 0 015
.in 4,1 L_l : LI J
~U * * j
>i' jr*j -dp -Wft
j-p : <uJl^
JIj :JU ^ If iJUiJ

ff ... Lij 2>J 1 01# : dJl J yL> )
1 SU : Jli 4 jl 15 jj
607
JUa ji lJ-C. Jbuu 4
who raise their voices"... and he

narrated a similar report.
Comments: [Its isnad is da'ecf like

the report above]
J jr Jsi J* r 5 jH

(~>) that he did wudoo' washing
leftover water. Then he said:
Whoever would like to see the
ivudoo' of the Messenger of Allah
(#?,)/ let him look at this.
Comments: [Its isnad is has<]
.aLu ...Ulyil ji i yd l jy^^
.[irir :îj]
y^>- ^JlJLp ^4.0 . .a 1 .-A-a-a ftiL-iJ : ^jPyp
.aLjU v i _ j Ip
J, X Ui y&l : ddl USli- -irt
oLii Liud : y*d_Jl w> ^
Ay cri 5 <y. v- y Ay 1 13^! yj Ay
^ i U*>\j Liy aj| : yip
: ; > ; , ' . 'i.i 1 *.
(J I Ojû ye ! (J t? i w'
. b l aJJI ty^J y~i
[AV >

said: The Messenger of Allah (^g)
said: 'At the end of time, there will
be people who recite Qur'an but it
will go no further than their
collarbones; they will pass out of
Islam as the arrow passes out of the
prey. Fighting them is a duty upon
every Muslim."

. y p- sjLrfl !
^1^1 llAap- : y MT 1 *\
yp ; aLap y If* yl y
ii dJ! J y^j Alt* : Jl /yip -
N ijTyJI uj*yi yd
(Jyu U5 y oy s*J
J 1 Jlc- y*- < y r^ 1
.[> *At .((jJdJ
aUp y y-jj o J>o'ti =d y y*' y , - i -*y. Sjj
.yjjSM ^ II

(.&>) said: When the fighting
intensified and the two sides met

in battle, we sought shelter with
the Messenger of Allah (sgg) and
no one was closer to the enemy
than him.
Liod :J*tf y\ -\riv
i-yjyA J' y 5 jjL>- yp yl
y)j fAl y ,y*d Ay
i* y^ Ay Ay 5 :Nti
Musnad Ali Ibn Abi Talib 4h
608
1348. It was narrated that 'Ali (,&)

stood at 'Arafah and said: "This is
'Arafah is a place of standing/'
Then he put Usamah behind him
(on his mount) and moved on at a
measured pace on his camel, and
the people were urging their
camels on, right and left. He did
not turn to them, but he said:
"Calmly, O people." Then he came
to Jam' and offered two prayers
there - i.e., Maghrib and 'Isha'. Then
he stayed there all night, and when
morning came he stood at Quzah,
and said: "This is Quzah. This is
Jam' is a place of standing." Then
he moved on and when he came to
Muhassir, he struck his she-camcl
and she trotted until he crossed the
valley, then he reined her in and
put al-Fadl behind him (on his
mount). He carried on until he
came to the Jamrah. He stoned it,
then he came to the place of
sacrifice and said: "This is the place
of sacrifice and all of Mina is a
place of sacrifice." Then a young
woman of Khath'am came to him
and said: My father is an old man
and has become senile; he has lived
lj| : JU lu/i, -j, %j\>-
il* id jill J j>

.[^^f : jj ,<o j*
y yz (\ov/\) ~\n\
jri jd did/ dL/
d d 1 dd cd id 'ty y. id
,*>*',,* * - . ,y
d** sijpj > (Jl*B I (Jlis C 43 -gfe
' ' t , . . g * *
J"** I JU
C ^ 1 j j > ^ y%j aJ C
<Ca5jiJI Jjjjj j p-fclj edd ^

c i d -~^ jrT j
'r 1 j ^1 . ^* 1 t Luw>-
wiij j'v-M LLU 1 d p _ *ldjlj

yj l j* '4i :Jiii y
J* J\ di l)U
if - '* 4 i . ,
d ldd > d jd
< > j*
^ <. e ^Ji>- jC.
j . pdJl lain : jlii L_ddJl
&, * ,.-s' - *
t LI tt 1 jA 1 4lj I . K
cSîl Jjj txil ji ^,1 jj
ji {c,yH jd p 3 ^ 1 Jt d' d. /J 1 3
<Jl* jd tuli
until Allah made Hajj obligatory.

Will it be acceptable if I perform
Hajj on his behalf? He said: "Yes;
perform Hajj on behalf of your
father." And he turned al-Fadl's
neck. A!-' Abbas said to him: O
Messenger of Allah, why did you
turn the neck of your cousin? He
said: "I saw a young man and a
young woman and I was afraid
that the Shaitan [might tempt]
them." A man came to him and
said: O Messenger of Allah, I did
tazvaful-ifadah before shaving my
head. He said: "Go ahead and
shave your head or cut your hair,
there is no problem." And he came
to Zamzam and said: "O Banu
'Abdul-Muttalib, it is your right to
draw water for pilgrims. Were it
not that the people would
overwhelm you, I would have
drawn water myself."
Comments: [Its isnad is /ir?s.]

'Abdur-Rahman as-SuIami said: 'Ali
(4*) took me by the hand and we set
out walking until we sat down on
the banks of the Euphrates. 'Ali (*)
said: "There is no living soul but
Allah has already decreed whether
it is doomed or blessed.' A man
stood up and said: O Messenger of
Allah, why should we strive? He
said: "Strive, for each person will
be helped to do that for which he
was created." Then he recited this
verse: "As for him who gives (in
charity) and keeps his duty to
Allah and fears Him, And believes
609
4> u-JUo jl 09 J*
L :
JUw
J#
?ijL U
cJji Jjl 5 U lih
JyJ,J
iikli
i iJw
Cbi
C ii'
: dlii i
#l : lj :JU
j <. j 1 li <J ts 1
J* &
: Jtij
<^3
M vjj
t jbSci I ! i UzaJ 1
.[olT : (
*^1;] Jvli-" j
La /y Jaa.4 - \ T 1 ^
if - ^ <jr*i -
J) j* j*
Lillajli 4 l . c 1 J 1 1
Jtii jl iii L uL . L> -
a~Z o- ji* :
jl * 1 a - * dJl O 4*
1 4JUt U 0 brj .KojtiJ-
jij. u *j^ 'H
y : 4jSM aUa rj ^
610
in Al-Husna, We will make smooth

for him the path of ease (goodness).
But he who is greedy miser and
thinks himself self-sufficient, and
belies Al-Husna, We will make
smooth for him the path for evil"
[al-Lail 92:5-10],

Hayyah al-Wadi'i said: I saw 'AH
{>) urinate in ar-Rahbah, then he
called for water and did wudoo'.
He washed his hands three times,
rinsed his mouth and nose three
times, washed his face three
times, washed his forearms three
times each, wiped his head and
washed his feet three times each.
Then he said: I saw the Messenger
of Allah (ê) do as you have seen
me do.
Comments: [Its isnad is Hnstm]

(<&) that the Prophet (#/) did
wudoo' washing each part three
times.
Comments: [Its isnnd is /ifisnn]

Hayyah said: I saw 'Ali (.&) do
wudoo'. He washed his hands
thoroughly, then he washed his
face three times and his forearms
three times; then he wiped his
head, then he washed his feet up
to the ankles. Then he stood up
and drank the leftover wudoo
4*
j o j O
-0 : JJJI) ^1 o
.hm ,<\*
L>_P - gJjPlI
^ i :dJl _l*. bj.!?- Wo*
; Jii
jUj Lc-i ^ iJtj Lie-
t *JsS ju_*j t Liyj
l y~f-3
( Ju~pj
M ^ :jii p >. U"Aj
.hv) .JJLJ Jii
l y -~ =- j
y\ : dJl alt Wo^
. j L L * l jP ji 1 -Up JL>- !
d' : ok* y- V- J y J\
.[ \ V 0 * : 1^] . L> L>U \lj y jit I
.<LsU j)cu\j 1 j-J- oi -. 1 I g-i
jj jj! : dji jlp WoY

1/.' br*
bip : J li 4l>- ^1 ^yP
if>-j J-lc- jw tbU? 1, Li 3;
<J~Up jtj t alpljij
jJii
611
4 v_JUa jl (Jkc. a nil 4
water. Then he said: I wanted to

show you the wudoo' of the
Messenger of Allah (jge).
1353. Abu Matar al-Basri - who

met 'Ali (&) - narrated that 'Ali
bought a garment for three
dirJiarns and when he put it on he
said: Praise be to Allah Who has
provided me with a garment with
which to beautify myself before
the people and cover my 'awrah.
Then he said: This is what 1 heard
the Messenger of Allah (&,) say.

Mukhtar bin Nafi' and Abu
Matar is unknown]

Hay yah al-Hamdani said; 'Ali bin
Abi Talib {.&>) said: Whoever would
like to see the wudoo' of the
Messenger of Allah (j^), let him
look at me. He did wudoo washing
leftover water.

Matar that he saw 'Ali go to a
young boy and buy a chemise
from him for three dirhams. He
put it on, and when it reached his
wrists and ankles he said: Praise
be to Allah Who has provided me
with a garment with which to
o!
.E\-H :gr'
i r j
-'jl .-Sis
y : aJlM j
y-
j\Sj _ alii y\ y\
Cjj ilj.il ii
dJ .(Jli J UJu
, - , ';sf , ,
1 -dhLs : Jli
.[ 0 djl JjJij
y j L>tjJ I iwijwaJ iâji -4 oU_J . j>*
y JL*i jSjJ- :iil jy ttlU -\rot
'1* ' f '1+ ' > s '
uj-L>* 1 I UjJL>- I I
ZJ~ y\ Jt- t (JU^[ y\ y Jllli*
y & Jli : Jli
Jli <Li j * j-#*
- s * > _ a > t i
w J j*!m l 4^ I jj 4 L Ij yJ
XW\ Îjl J-^ 9
#/! t > 0 * tf > f l *'i ; - . ^ ^ A

~ 1 v 0 0
^ ,U ^ , .'>0
Qfr ye-
y " ^ ^ / J x
yJili l
sj\ Ck ^
ji a ^ # f p ' ^ > j <r ' *
^JJl 4 JJ : 4 J J
Musnad Aii Ibn Abi Talib
612
-v- ^JUa jl ^ aiiji
beautify myself before the people

and cover my 'awrah. It was said:
Is this something you say yourself
or are you narrating it from the
Prophet of Allah (fe)? He said:
This is something that I heard the
Messenger of Allah (^.) say when
putting on a garment: "Praise be
to Allah Who has provided me
with a garment with which to
beautify myself before the people
and cover my awrah.
Comments: fits isnad is daeef like

the report above]

Matar said: Whilst we were sitting
with Ameer al-Mu'mineen 'All in
the mosque, at Babur-Rahbah, a
man came and said: Show me the
wudoo of the Messenger of Allah
(*&). This was at the time of the
meridian. f'Ali] called Qanbar and
said: Bring me an earthenware jug
of water. He washed his hands and
face three times, and rinsed his
mouth three times, putting one of
his fingers in his mouth. He rinsed
his nose three times, washed his
forearms three times, and wiped
his head once. - [The narrator] said:
moving his hands from the sides of
his face to the back of his head.
And [he washed] his feet up to the
ankles three times, and his beard
was dripping onto his chest. Then
he took a sip of water after doing
wudoo , and said: Where is the one
who was asking about the wudoo
of the Messenger of Allah (*&)?
This is how the wudoo of the
Prophet of Allah (^) was.
k ^ ^ ^ ^ f 1 jJ I ' r* jj
^ >
Id* :JU Jjl jc. ji jf.
( > oA / ^ ) <UJl <0.^1
p * * * 9 0 * } 9 >
% u
lSj'j'j J? y ^ f*
[war t ro :gr\j] a,
y Lid*-
jrf* Cf ^ If
-Ss?. dJ' 'y-0; : JUi k *br
: Jlii v l j Lt-ai _ JljjJi Xj~- j*j _
k Li'jVj tL
i LVo
jy> b : Jlis ; ia*- \j t j
' ' - t. , .
fty ft yrjh
a > 6 ^ M * r ., o
p_> u jit- ^jja y ^ i
jJiLlJl .yl : Jli f t jh -Uj VC~>- LL>-

jli^ l-i5 <djl J jJLj j~J>j .,p
.LAvn k 1 T o II
at-i
\'eef, like the report above]
613

Shaddad said: I heard 'Ali {..)
say: I never heard the Messenger
of Allah (sjg) mention his father
and mother together for anyone
except Sa'd. Abu Nu'aim said:
mention his parents together.
Comments: [Its isnad is salieeh

Bukhari and Muslim]
1358. It was narrated that 'Ali (4^)

said: I said: O Messenger of Allah,
why do you marry from Quraish
and you do not marry from among
us? He said: "Do you have any-
one?" I said: Yes, the daughter of
Hamzah. He said: "She is the
breastfeeding."

Bukhari and Muslim]

bin Abi Talib (<&) said: A mule
was given to the Prophet (#$) as a
gift. Some of his Companions
said: Why don't we get animals
like this? He said: "Do you want
to mate a donkey with a mare?
That is only done by those who
do not know."

corroborating evidence].

I lay yah said: 'Ali (4fc) said: Shall I
not show you how the Prophet of
Allah (^|) used to do wudool We
: ^ U jib * if.
UiJU- ~\toy
i y y y. ^ y
. J- J Jl>- 'll eCl jjj I
.[V 3 : r-lj] ^ jt\ Jvi
\ ^ i(i 1 aa) : ^ i oil: .J :
.(U w)
Ju_- JUjJtjO MToA
Xs- ^ \ k ixSt- Y I
Jjij Ij : cJi : JU y
?J1 bj jzJ j Jyj u !aLi
ol i. : vidS : Jli : Jli
.*apL 4^JI 1 4jj l : Jli . y>-
.[p> :^rb)
fill y\ -\To*
y Vir*" ijri' if. Mif : -vf*

y) if y * sbj ,4^'
<Jju c-jAaI : Jli JlL
: J b ? Ida ^ : 4j L>ûj I J tii
.[VAO : *l/ jjdil vtJJi
<d!la_p t a^~*J
if Jr* Jfj :<l)l ^ - Wi
(JIAa ^ Ljjd- .ailljl jS^ addô
if. iy Jr* if. dJi yi)^

614
said: Yes indeed. He said: Bring

me a large vessel and a small
vessel of water. He washed his
hands three times; took water into
his nose three times and blew it
out three times; and he washed
his face three times; he washed
his arms up to the elbows three
times; he wiped his head three
times; and he washed his feet
three times.
1361. It was narrated

Muhammad bin Ali al-Akbar that
he heard his father Ali bin Abi
Talib say: The Messenger of Allah
(*&) said: "I have been given four
thing that which was not given to
any of the other Prophets." I have
been given the keys of the Earth, I
have been named Ahmad, the dust
has been made a means of
purification for me and my utnmah
has been made the best of nations."
Comments: [Its isrwd is hasan]
w ilL* jSi 4JI 'ilj
i-dtla (^1 ijj (Ji JLtuiji
: <J li l l (3 j ^y I l <uU I ^y I
-111 ^ fLj Jli
/yj : ^
i U*)\j \ t i ajJu 3 ** . fli jy
11 y* 3
.[<w\
\ ya \
dll -Up . jL~?xll ^yl ^
t}y y j* Jcij* y
' c * * " > * * t + }&Z
J li ! k JU p \ ^ I
y** j*J h : ^ Jj!

l j V I I ! djj I c L*j 1 ^4 -L>- 1
tj &
,[vir iî,] .yVi ^ dlJ-i
"iY) : j*Jy j
. 11 ' S' jJLp o I -dy

Zabyan that 'Ali (.&) said to 'Umar:
O Ameer al-Mu'mineen, did you
not hear the Messenger of Allah
(*2$) say: "The Pen has been lifted
from three: from the sleeper until
he wakes up, from the minor until
he grows up and from the insane
until he comes to his senses"?

isnad is interrupted]
ilL ^ piU y\ uijb- - \ r*i y
op ji ^p tiLp ^p
Jylj Sly. Ul !^>il 'jJ\ C Jli

ûl ^p : |UiJi :Jyl^dJl
d/'j i J* J i -lazuli
.[ntya iîj.i^jai; jlii
-3 L - 1 IJlAj k^yj
y**' iliLy y \
615
Jy. >_JUa . \ iMi '*

said: The Messenger of Allah (%,)
said: "Shall I not teach you some
words which, if you say them you
will be forgiven, even though you
are already forgiven: There is no
god but Allah, Most High, the
Almighty; there is no god but Him,
the most Forbearing, the Most
Generous; glory be to Allah, Lord
of the Mighty Throne; praise be to
Allah, Lord of the Worlds."
Comments: [A Hasan Hacieeth]
s>;' ^ >
1 J f-
y\ G-L>-
: iil
Jls
:JU ^ j
b& 'H
Jxtui >/!
^ in
'Jj di n
: ijJJ jy iGi
> >
'r-/ 5 ' ,
d) N
l *'
Jj
1 judi
[V\Y :
iuii 4^3
^5- dJl J ,
.1^11 . ^
1364. It was narrated from 'Ali ftlU- l ^jJ- :j lO
($.) that the Messenger of Allah s ,
(iis) cursed the one who consumes J* J* ^
riba, the one who pays it, the two ^ j , - * { . ^
who witness it, the one who writes w 5 '
it down, the one who marries a idS^J t J51
woman and divorces her so that s . >t,-
, , . , , , l .J I 'Iw I Jl) 4 d , LGfcoJ ' i
she becomes permissible for her - J T ^
first husband, and the one for j* < > A / \ >
whom that is done, the woman
who does tattoos and the woman L ' C.
who has tattoos done, and the one ,
who withholds zakah. And he -u^-
forbade wailing (for the deceased). '
Comments: [Hasan because of corroborating evidence; this is a da'ecf isfiad]
1365. It was narrated that 'Ali j > < N . jj __ ,
(^>) said: The Messenger of Allah ^ _ ,
(^,) said: "Whoever commits a p jf- * j ^-4 p j* : J
sin in this world and is punished . , ,, * :
, : a u . . y L !,> Jl* :Jb Up -p t 4
for it, Allah is too just to repeat ^ y ^ " T
His punishment for His slave. y Jopi Jill! <.*, dip dj Gall Ji
And whoever commits a sin in ,. r , ,
this world and Allah conceals it ^ ^ ^ ^ *** -J
for him and pardons him, Allah is y, iiii U i'j <1p SLl 'Jl li
too kind to retract any pardon ># , ,,
that He has granted." .[vvo : ^ ai ^

j} y.
J jS LjU
; Jli UUi- -\TM3
A if*
y,v : dJl J Jli : Jli
9 ^ m i ^ * +* t
y> Japl dJlj (.Aj J - lyi Ujj GjJI ^ wJil

Gj * ^ I j* 3 ^ ^ Jl
jl y Uc-J dll jGi GaJl
.[W o : ,] ,<cp lip oi * i jjd
J:
Musnad Ali Lbn Abi Talib 4s
616
Comments: [Its isnad is Uasan]

Nazzal bin Sabrah said: We prayed
Z uhr with 'Ali (4*), then he went to
a gathering that he used to hold in
ar-Rahbah. He sat and we sat
around him, then the time for 'Asr
came. A vessel (of water) was
brought to him. He took a handful
from it and rinsed his mouth and
nose, and he wiped his face and
forearms, and he wiped his head,
and he wiped his feet. Then he
stood up and drank what was left
over in the vessel. Then he said: I
have been told that some men
dislike anyone to drink whilst
standing, but I saw the Messenger
of Allah (**) do what I have done.
Comments: [Its isnad is saheeh, at
Bukhari (5616)]

Muhammad bin Ka'b al-Qurazi
that 'Ali (^fc) said: I remember
when I was with the Messenger of
Allah (%) and I tied a rock to my
stomach because of hunger, and
now my zcikah is forty thousand.

(*) and he mentioned the same
hadceth, and said in it: The zakah
of my wealth is forty thousand
dinars.

the report above]
4* L-Jlla jjS (^Lc
X'
^ : Jh -\r*n
j* diiJ' ff if 1 if
LJ-ja : J15 tJ I
^ Zi>d aJ ^1 Jlkib
. J: , / {
t J 15 * j ** * ' ' sC> j.rt v l aJ y>- tiJLO j
J t d I j l li Ca JL>-li
, t , , ^ .....
J 4^J>- JJ
! J 15 j*j i 4 j til ft 15 i. <uL>- ^
tjl ij NL>-J *lsl . ~ i JL>-
U5 <Ul J jZ-j Col j
.[oaP : i j] . c~L o
Saw) s ailcj
dJkJ j** lC4>- . ^L>V>- tli4>- - W\Y
tLri if l k 4^ ^
aIj l JjZ-j ^ Ail : Jli Clt jl
d]j uA fc/lj
. AP
lU;^
#jtcl :
- O ' ^ , f J ^
Ip j/yp JJL v ~i w^x>- 1 I lLi> \ riA
^ JUjLa 1 k 4^
jlj :o JL5} '5JL5 ... 4 ^
.[ It IV i j} jlbi swill \^ jj \ ^4-1 jjJli
. aa. LC ojIc-]
: e>'
Musnad AIi Ibn Abi Talib 4*
617
1369. It was narrated that 'AIi

said to me: "Do not follow

one glance with another; you may
be allowed the first but not the
second/'

Jij jJjU JUw[

said: When al- Hasan was born, I
named him Hamzah. When al-
Husain was bom, I named him after
his paternal uncle Ja'far. Then the
Messenger of Allah (*fe) called me
and said: "I have been commanded
to change the names of these two."
I said: Allah and His Messenger
know best. And he named them
Hasan and Husain.
Comments: [Its isnnd is ftrtson]

(+) said: The Messenger of Allah
(*,) gathered - or the Messenger
of Allah called * Banu
'Abdul-Muttalib, among whom

were some people all of whom
liked to eat lamb and drink large
amounts of water. He made a
mudd of food for them, and they
ate until they were full. And the
food remained as it was, as if it
had not been touched. Then he
called for a vessel, and they drank
until their thirst was quenched,
and the drink remained as it was,
as if it had not been drunk from.
4. \ * 1 'u . 4
y -tru
yj iy. j* ''f^y\ y
ill Jy^3 J JU :J15 cjlill
Jji) H 3MJ1
AjA\ iu o-d. 3 viJJ
j, -\rv
y. y jit- jZ jyS j> dii

t)f If 'l)f y "if Jrf*
jJ j uL i a 0 1 3J j UJ
Illj. J*i\
'lsr\ j! LijA ^] :Jlii t#z ill J -fLj

dll : cJiis f *1
.[Vn^ .{yJ-j LlU U
if +'j* y>
. | v r w*- PJu^j I
:idp
f / .
J^j ^ <-*^3
JLP ^Ll _ jjttf jJLJI j) _ 5^ dJI
i Jl JblJ |T jj; b_JliJl
: Jl*
jr*3 I jiS U if 1*1?
IpJ i *j fJ Aj IS ftdaJl
Jji y^j ^ 1 y.
-Up ^ U * : (J Ui# b ^ j I j
Jb' li if id?
618
4*
Then he said: "O Banu 'Abdul-

Muttalib, I have been sent to you
in particular and to all the people
in general. You have seen this
sign. Which of you will swear
allegiance to me, pledging to be
my brother and companion?" Not
one of them stood up for him, but
I ['Ali] stood up, and I was the
youngest of the people. He said:
"Sit down." He said that three
times, and each time I stood up
for him and he said to me, "Sit
down." Then the third time he
put his hand on mine.
Jlj iUu- jjj ll* Ji
L {jA JLiJ <. ^LJI
dj&i 0^
:Jti ill pJi, |i3 : J L
:JU 3^' JiSj *lJLas
toi "jA :Jli :Jlii
J) f _p' sliJi
. ^ Ju OvLu 1 J dliJl ^ |jl5
.-L>-U y aJL^>J oL-1 i
Comments: [Its isnad is da'eef because Rabee'ah bin Najiz is unknown]

(^) that he drank whilst standing,
then he said: This is how I saw
the Messenger of Allah (ê).
Comments: [Its isnad is saheeh, al~

Bukhari (5616)]
y\ l5u>- : dil juc- Li ~ Nt'VY

Sr** ^1 : fL* y dll
y. dlUJi y
}*j vr 1 : ZJy y.
M 4^ Jj-^3 JA : Jii Ji
.[OAT l^lj]

bin Abi Talib (4*) that the Prophet
(%,) said to him: "O 'Ali, you have
a treasure in Paradise and you are
with two hams of this ummali. Do
not follow one glance with another;
you may be allowed the first but
not the second."

isnad is da'eef]
e ^ l: l :
y !\ZJ- iL1l : oil*. -irvr
(_*L>**d y LjU>- : <uJL ^
y) y l/' yS^^ j^'4 Lrt'
yp\ 01 : i-Jlk 'Jf y yL* y iJIiLil

toJl y Ijl S Jjd 0j Ij :ii Jla ^
^ 5 ^^5 ,> h - > li t Ijliyi
.s>Sn Ji sLdj J/vi iu ujJ
I. jL I iJLfcj j
619
1 JUo iJ-C. . till LA

said: When the Messenger of Allah
(^?,) slaughtered his sacrificial
animals, he slaughtered thirty with
his own hand and told me to
slaughter the rest. Then he said:
"Share out their meat, skins and
blankets among the people, but do
not give the butcher any of it."

wJb- irvi
cA Jr! ^ if
if ^ y. * if
j <u-L aJJ I J jJ-j jPxj LJ :Jli
O yd t^-f U 1 1 ^ * / t )
^ 0 1 y, Vfr * ^>J -j 1 8 : J Uj (. 1* y LL
[rro\ : ^1] .Lp
y: y.' yv
y (UU) :JU-
i OO J \ij jL*-.) JUm i<pILJl>N a.
y U aJLO y (YVO^) ', <_**
, ^_pL t Lip ^Jlpi oJIj .

Ishaq said: I heard 'Asim bin
Damrah say: We asked 'Ali (^t)
about the prayer of the Messenger
of Allah (^ 5 ) during the day and he
said: You cannot do that. We said:
Whoever among us is able to do it
[will do it]. He said: When the sun
was as high there as it is there the
time of 'Asr, he prayed two rak'ahs.
When the sun was as high there as
it is there at the time of Zuhr, he
prayed four rak'ahs. He prayed
four rak'ahs before Zuhr and two
afterwards, and [he prayed] four
rakahs before Asr, separating each
two rak'ahs with the greeting
(tasleem) upon the angels who are
close to Allah, the Prophets, and
those who follow them of the
believers and the Muslims.

said: The Prophet (^) said to me:
"You are like 'Eesa (in some way);
J /( * ^ t ^ fit, > 4. * ,
Lj JL>- \ jA^>- - \TV 0
y o . - > > . Jli y-
y> dll J^j ys- Lip LJ Li. . J yij

y :LU iJjU Y ifeji : Jlii
y JU. h\ oil S til : Jli .Jjji iL jlit
i jy> j . 1 jcjp LUU y LUli
l Li Li y JUJj! oil* litj >yjj
Jli jJUa JJ tUJjl Lit* y
yui}\ JJj i/,Li 5j ULbyj ULjl

^Lp ^ : Lt . :1 L JyS'j JS y 1 WV 1
f+v jij
,[*10* I^lj] -LrrU y?? J*J1

~iS ji 0 ^ l ii : {Hy*
gy i y\ Jli -trvi
620
yj Jf. 1 1 nil *
the Jews hated him so much that

they made false accusations against
his mother, and the Christians loved
him so much that they raised him to
a status that is not appropriate for
him." Then he said: Two types of
men will be doomed because of me:
one who loves me and goes to
extremes and praises me for that
which I do not have, and one who
hates me and his hatred of me
makes him tell lies aginst me.
Comments: [Its isnad is da'e.ef
Hakam bin Abdul-Malik al-
Qurashi and Rabee'ah bin Najiz
is unknown]

Abi Talib (4s*) said: The Messenger
of Allah (%) called me and said:
"You are like 'Eesa (in some way);
the Jews hated him so much that
they made false accusatioris
against his mother, and the
Christians loved him so much that
they raised him to a status that is
not appropriate for him." Two
types of men will be doomed
because of me: one who loves me
and praises me and exaggerates
about me, saying things that 1 do
not have; and the one who hates
me and his hatred of me makes
him tell lies against me. Verily, I
am not a prophet and I do not
receive revelation; rather I act in
accordance with the Book of Allah
and the Sutinah of His Prophet (^)
as much as I can. Whatever I
command you to do of obedience
to Allah, it is your duty to obey me
whether you like it or not.
Comments: [Its isnad is da'eef like the
-J- j J y, i y j6i\
J. if *3^ y) if j)
ik : yp\ J jli : JV5 QS J
t I i J~f l
1 j>-
dllf> : Jli 4
y}^ 1 ^ 4 j-J U,- Jf'X.
.[>rvv yj*
y 1 ^_j_i 0 j tuJ :
AUi y\ jjS : Jjl xS -\rvv
lij-lJ- : y y 'y> jL*4
,'yf- y^ L ~ aJI J y\ ll) jJ- : jlU^.

y> yi- jJ y
if y) if ijr?*-
5 L 1 i}yl.j : Jli ^JlL J\ v 4li -J.
t yx* Jf if dJLi Jb : JUi
Jr*- a^\j \y~& yS-
Y 1 Ji4j i _ r -J sjJyl
o? ir) ^ J^ji J 2 * ; d 1 ^ 1 iJt
y\ y}^
J^j < t)\ y-y isy. 'AdJ
U4 * I? ~ ^ 1 J <c_i c u j JJ 1
U? ^-SwLc- <. 4JU I ip Up I
.[ : ^1^] .j& /j Uj
report abovej

621

bin Kulaib, that his father said: I
was sitting with 'Ali ( 4 ) and he
said: 1 entered upon the Messenger
of Allah (xff,) and there was no one
with him except 'A'ishah ( 4 ), and
he said: "O son of Abu Talib, how
would you be with people of such
and such a type?" 1 said: Allah and
His Messenger know best. He said:
"Some people will emerge from the
East who recite the Qur'an but it
will go no further than their
collarbones. They will pass out of
the faith as the arrow passes out of
the prey. Among them will be a
man with a deformed arm, as if his
arm is the breast of an Abyssinian
woman."
Comments: [Its isnad is jai/yid]
1379. 'Asim bin Kulaib narrated

that his father said: 1 was sitting
with 'Ali ( 4 ,) when a man wearing
travelling clothes entered upon
him. He asked for permission to
enter upon 'Ali ( 4 ) when he was
speaking to the people, so he was
distracted from him. 'Ali QQ said: I
entered upon the Messenger of
Allah (*s) and 'A'ishah ($t) was
with him. He said to me: "How
will you be with people of such
and such a type?" 1 said: Allah and
His Messenger know best. Then he
repeated it, and I said: Allah and
His Messenger know best. He said:
"Some people will emerge from the
east who will recite the Qur'an but
it will go no further than their
collarbones. They will pass out of
the faith as the arrow passes out of
4 i_JUa jji
U4S y) jlU- :Jh xS -\rvA
d-UU y. \lx>- : j>- ~ji wXj
V. 1 if L Ji pf U &
Jy U3U- Us :ju
-Ud >aJ f ^
lj : JUi i. Jji yf 'j yyi- Vj

vusj 1 Is yjj uii yes J\
(y* :Jii .jrii-i Sill :cdi :Jli
^ ^ f ft 1 j4.aJ 1
* * ' ll b \ 9
Jif y* ji-U' y*
t jji j* ,4^'
: y,\] Sis
! aJJ 1 jlp LJjb
T > oi v aJjI lp
UJU- 11
s : J
If y.
rf^
l>q
4 IU
4 ,
>
J Oi- jj 1 J Up
* y*
, >
3 Ijf J*
i j&sS\
iJU
: 3 Us lie- jy~-
(V*^'
ibl y-fl
ixj Lt- tXs-j aJJ 1 J <1m
3 >
Is
yl
IfS* :J JUi
1 . uU
oU
r^'
i yLj'j &\ : Jiii
VliSj
fy*
:Jt
ii ^
<3 j-- jj 4jjt
:cJii
V SI
i J3 j* j
> * s
us
- : ;./ .
yt
> , ,
3jWh
t jJl
J4-3 f-fc? S-?
f4^'
622
the prey. Among them will be a

man with a deformed arm, as if his
arm is the breast of an Abyssinian
woman."

Hayyah al-Wadi'i and 'Amr Dhu
Murr said: We saw 'Ali (4*) doing
untdoo'. He washed his hands and
rinsed his mouth and nose - he
said: I am not sure about rinsing
the mouth and nose three times,
and whether he mentioned it or
not ~ and he washed his face three
times, and his arms three times,
washing each one three times,
and he wiped his head and his
ears. Then he took a handful of
water and wiped his head with it,
then he stood up straight and
drank the leftover water. Then he
said: This is how the Prophet (^)
used to do wudoo'.

is da'eef because of the weakness
of Sutyan bin Wakee'j
4* ,jl ^ JLc aliLi
Ja aLl iiiiit ,u
. d t jl>J ! S -ii
.LLsL yajlj iJL
iJli eJb jlS

_ . * . > * t
(Vfj ^
[WVA :^lj]
fu
jjj jLii dll .lp lii J l>- W'A*

y) if if y} : y.
& v 1 J) if
l 4j Ju .JLLaJ L Li y 4& Lip L l I j li 4 jt
^ Llj :dli _ yL. ' - ~y 1 j
__ S V ^l i LX jl .t.*.T.*V lj 4 Ai>. h* 1 1
oAj~\j 4 L*X AjJuj 4 LX 4^>-j ( L-Pj
JU ^ 4_jSij j) l 4 LX Lfc^lj
J4-I 4 4^L!j L^J 4J ^p Jj- I : Uj>Jb-l
: JU 4 j w < 4 Ujli fli
.[ W distil
4j L >w oLû (> y_ > :
SJ* 4>! 0 L 7 L-
. 4^- ^jl La OuIjj (J *| ji
4& (JLC (jcLd^ll jjuluS ^jki
End of the Musnad of Ameer al-Mumineen Ali bin Abi Talib 4*
KrWwMwrrrrPPI
MNNMNNM
iSiSiSffifSiStStStSiSiSfSiSfSiUSfl

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ENGLISH

Hadlth No. 1 to 1380

Abu Abdullah Ahmad bln Muhammad

AhloSunnah l ibrary ( nmusba.wordpross.com )

Imam Ahmad bin Hanbal {,)

YOUR AUTHENTIC SOURCE OF KNOWLEDGE

K.S.A. Darussalam Showrooms

Tel & Fax:

8230038 Fax: 04-8151121

Tel 4 Fax: 00966-072207055

ALL RIGHTS RESERVED <C) 4-li

No part of this book may be reproduced or utilized in any form or

Imam Ahmad bin Hanbal

Abu Abdullah Ahmad bin Muhammad bin Hanbal Ash-Shaibani

Volume 1. (Hadith 1 to 1380)

Ahadeeth Edited, Researched and Referenced by

YOUR AUTHENTIC SOURCE OF KNOWLEDGE

Riyadh . Jeddah Al-Khobar . Sharjah

A Note from the Publisher 7

Brief Biography of Imam Ahmad bin Hanbal (&) , 16

Name and Lineage 16

His study of Jwdeeth and his shaykhs 16

His narration of hadecth and fahoas 17

His methodology in issuing fatwas V)

His shaykhs and those who learned from him 20

Eulogies and testimony of the scholars concerning him 21

Musnad Abu Bakr Siddeeq 4, [1/2] 23

Musnad 'Umar bin Al-Khattab & 71

The hadeeth of as-Saqeefah 225

Musnad 'Uthman bin 'Affan . 233

Musnad Ali Ibn Abi Talib & [1 / 2j 303

One of the noblest and the most important aims of

By the grace of Allah, Darussalam has completed

The four Sunan books (Abu Dawood, At-Tirmidhi,

In the meantime, many a friend of mine asked me to publish the

The most important part of this work was to research, document,

t he following are the distinctive features of this momentous work:

The words of the Prophet have been highlighted within brackets.

- Each hadceth is accompanied by a commentary determining its degree

We have specified and referenced which narrations of the Musnad are

Each hadeeth is accompanied by words, raji' (refer) and unzur (see)

Another distinctive mark of the Darussalam version setting it apart

Those signs are:

the sign indicating Ziyadat

the sign indicating Wijadat

The scholars who contributed to the completion of this great project

Tine English translation of this book of hndecths was, no doubt, a

We ask Allah to make this collection of Imdeetha, which is the most

t jltj i 0&^ ^ uJj

i t, jl itj t 4jya< & Wt ^jk < il -M> je JL^ ^jpA* Jj-J'j

: a* U t jDt viu; u hu t v~*> $ <>j * CiA-U J--*

* Ji Ji, i iUlty UaA ij^ *t^ ^ jL*t jJ >j j* &

Jf ja ,JjJi UL* J-ut : ft ^ UU*** i l#W ^ C-

t ^LO-l Jo^J * cftW J^j CtW* Jk/ ^ <-W*

,J> JJ up*j < M+j'ij *k-'j j? JANUS' =- p < ft <& l Jj-j v)

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