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(John Marinelli)
“The Parable of the Good Samaritan” is one of the most familiar
parables of Jesus Christ. Though, the word “good” is not written with
the word “Samaritan” in the text, but he is called ‘Good Samaritan”
because of his compassionate attitude.
This parable has not only inspired painting, sculpture, poetry, and
film, but above all this parable has always been a motivating force for
Christians to help the needy. And today many hospitals and charitable
organizations are named after the Good Samaritan.
"What is written in the Law?" … "How do you read it?"
means
“What do the Scriptures say? How do you interpret them?”
Teacher of the law was familiar with the Word of God, so he quoted
from Deut. & Lev.
Deuteronomy 6:4
, ְשׁמַ ע יִ ְשׂ ָראֵ ל יְ הוָה אֱֹלהֵ ינוּ יְ הוָה אֶ חָ ד
, מא ֶֹדָך-ל
ְ ָוּבכ
ְ נ ְַפ ְשָׁך-וּבכָ ל
ְ ְלבָ ְבָך-וְ אָ הַ ְבתָּ אֵ ת יְ הוָה אֱֹלהֶ יָך ְבּכָ ל
(& with all your strength) (& with all your soul) (with all your heart) (The Lord your God) (And you shall love)
Leviticus 19:18 “love your neighbor as yourself”.
As that teacher of the law gave this answer, Jesus said to him:
"You have answered correctly," "Do this and you will live."
But then, in order to justify himself he asked Jesus another question.
His second question was:
“Who is my neighbor?”
Now, this question was not a good question. It was an improper
question, because teacher of the law was trying to exclude responsibility
for others by making some people “non-neighbors”. So a more
appropriate question would be,
“How can I be a loving neighbor?”
I. THE ATTITUDE OF THE THIEVES
Luke 10: 30 reveals something about those thieves.
Jesus said:
A man was going down from Jerusalem to Jericho, when he fell into
the hands of robbers. They stripped him of his clothes, beat him and
went away, leaving him half dead.
• They did not regard human life. To them others were simply objects of
exploitation and gain. They did not only take his belongings but injured that
man & left him half dead.
• Today, we say that we are not like that robbers. But we have to understand
that we can be guilty of injuring others in many different ways:
A covetous attitude says: “This is a greed‐filled world, so I have to seize
what I can before someone else seizes what I have.”
A covetous attitude says: “Let others work then I’ll step in and take over.”
Listen to what God says about a cunning, covetousness spirit in Proverbs 21:6:
“A fortune made by a lying tongue is a fleeting vapor and a deadly snare.”
We must guard against covetousness, lest we fall in this category.
II. THE ATTITUDE OF THE PRIEST AND LEVITE
In the parable we read that this event took place while a man was going
from Jerusalem to Jericho.
• Jerusalem is 2100 feet above sea level & today Jericho road that
connects Jerusalem & Jericho is 17 miles long. In these 17 miles, this
road drops about 3000 feet because Jericho is situated more than 800
feet below sea level.
• At the time of Jesus, people of Judea & Galilee used to travel on this
road because they used to avoid traveling through Samaria due to their
hatred towards the Samaritans. They used to travel on Jericho road
which was a very dangerous & difficult route & was known as "Way of
Blood/ bloody pass". Even in the 19th century people had to pay
passage money to local sheiks.
“A Priest happened to be going down the same road, and when he saw
the man, he passed by on the other side. So too, a Levite, when he came
to the place and saw him, passed by on the other side.”
Both priest & Levite, they were able to help that man but they did not help
him. Now, reason is not given that why they did not help that needy person.
Probably they had their own excuses.
1. Perhaps both of them they thought that the robbers are still
around.
2. Or it is possible that they considered that man as one of the
robbers who was doing acting in order to seize them.
3. Perhaps they thought about Num. 19: 11 "Whoever touches the dead
body of anyone will be unclean for seven days.”
But that man was not dead. We read in Luke 10:30 “They (Robbers) stripped
him of his clothes, beat him and went away, leaving him half dead.”
Both Priest & Levite did not even bother to see whether the man was dead
or not. They had excuses. Perhaps both of them, they asked to
themselves the same question:
"If I stop to help this man, what will happen to me?"
Dear readers, the world we live in, the Jericho Road is always with us.
The Jericho Road is any place where there is violence; it is any place
where there is oppression; where people are robbed of their dignity /
their love / their food & their freedom.
The Jericho road is any place where there are natural disasters in the
form of floods/earthquakes/landslides.
We are called to help the people in need, not to neglect them.
III. THE ATTITUDE OF THE SAMARITAN
Jews regarded Samaritans as their enemy. Samaritans had their own Temple
on Mt. Gerizim before Christian Era & they had many disputes with the Jews.
Probably, the man who was beaten by the robbers was a Jew. But he was half
dead/ unable to speak.
When that Samaritan saw him, he helped him in every way.
1. He took pity on him (Showed compassion).
2. He bandaged his wounds, pouring on oil and wine.
3. Then he put the man on his own donkey, took him to an inn and
took care of him.
4. The next day he took out two silver coins and gave them to the
innkeeper. 'Look after him,' he said, 'and when I return, I will
reimburse you for any extra expense you may have.'
Samaritan showed pity, compassionate love & courage. He put his
own life in danger & gave full care to that needy person.
When Jesus finished narrating parable, he asked teacher of the Law:
"Which of these three do you think was a neighbor to the man who fell into
the hands of robbers?"
means
Which of these three do you think proved to a neighbor/good neighbor to
the man who fell into the hands of robbers?
The expert in the law replied, "The one who had mercy on him."(Notice:
he did not say Samaritan)
Jesus told him, "Go and do likewise."
Today we are called to show the same attitude of compassionate
love.
Question for thinking/mediating is not that “Who is
my neighbor?”
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