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1
The various perceptions which grasp at these objects,
Like the experiences and experiencer in a dream,
Are all dependent on what is actually false,
So how could they themselves be real?
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With your gross body, speech and mind
Perfected as deity, mantra and dharmakya,
Its certain that youll reverse the common bewilderment of
Birth and decay within the three worlds.
Eh ma!
By this fine, short explanation
Of the meaning of the vast and profound,
May all, both animate and inanimate,
Arise as the web of magical apparition!
As requested by the yogi of the supreme vehicle, Chying Palden, who is dedicated to the
single-pointed pursuit of accomplishing the heart [of spiritual practice] and has caused
the lotus bud of intelligence to bloom with the nectar of perceiving the all-pervading
vajra-queens wisdom and, as such, is fearless in his understanding of many points of
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the outer and inner sciences, this was composed by the ignoramus, the untrained and
bewildered ascetic, Jamyang Khyentse, who wrote down whatever came into his mind,
at the isolated spot of Jangchup Chling.
Sarvad mangalam!
| Translated in haste by the English idiot Tenzin Jamchen (Sean Price) with the help of the sublime
Khenpo Gyurme Tsultrim, 2007. Revised and edited for Lotsawa House, 2014.
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