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kpa lhndrub tsitte sa dzin po
A spontaneous array, a mountain rising in the shape of a heart:
shar shel lhochok wang ngn baidurya
The eastern side of crystal, the south of lapis lazuli,
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khyam dang druch lo bur ja ri khyil
Corridors, corners, and parapets pulsate in rainbow outlines,
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podrang shyalm chenp tewa la
A palace vast and limitless, in the heart of which
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y kyi dral na gyaw rikdzin nam
On your right stretch the rows of vidydharas from India and Tibet,
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chok shyi tsam gy druch barkhyam kn
The four cardinal and eight intermediate directions, the corners and internal galleries, all
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d teng chk shyingkham nyamgawar
Above, in the joyful pure land of the dharmakya,
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detar shying gi kpa sal tab n
Now, through the power of visualizing vividly the details of the pure land,
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tsok jor tong gom mi lob lam ng bub
Within the five paths of accumulation, preparation, seeing, meditation and no more
learning,
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peme ponya khandro garkhen m
Let the messengers of Padma, the kins, gracefully dancing,
This prayer of aspiration for travelling to the supreme and sacred buddha-field of Lotus Light in Ngayab Ling, no
different from a natural nirmakya pure land, is known as The Secret Path to the Mountain of Glory. It was to
fulfil the wishes of Dharmakrti, a yogic practitioner of the Oral Lineage of the Vajra Queen, that the moonbeams
of compassion, the blessings of the Dharma King of Orgyen and his consort, fell upon the heart of the heruka
Padma Wangchena yogin with mastery of the direct and crucial points of the Clear Light Dzogpachenpoand
he composed this at Samy Chimphu, from his retreat seat in the Flower Cave, the assembly hall of all the kins
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in Akaniha.
Rigpa Translations
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