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Lesson

I Understanding Culture, Society, and Politics



Learning Outcomes:
At the end of the lesson, students are expected to:
1. Identify the scope and significance of culture, society, and politics;
2. Understand ones self and others better;
3. Explain why understanding the behavior of a person is better if seen through the
persons culture in relation to society and politics;
4. Identify the relationship between the three major fields of social science; and
5. Learn to analyze the cause and effect of social, political, and cultural changes.

Introduction
Everyday, we meet different people who come from different walks of life. Starting
from our house, on our way to school, off to the school service or as we take our usual
commute, in the school and inside the classroom, we come across different people with
varying personalities.
Sometimes, the way we approach one person varies differently to others. When you
greeted your neighbor Good morning, you look good today, might be taken differently by
the student you came across the schools hallway.
Thats why it is important to understand the culture of every member in the society
and learn how to interact with them.

Class Activity 1.1 The Human BINGO
Activity Objective: To meet persons from different orientation and get to understand them.
Using the provided BINGO template on the next page, go around the classroom and
look for someone that can represent the given description. After blocking out all boxes,
shout the word HUMAN BINGO to let everyone know that you are the first to finish.

Class Activity 1.2 - Tell Me Something About You
Think of at least five different places/areas that youve been to in the last five years
and identify one cultural trait or behavior that reminds you of that place (e.g. Manila Busy
life; Baguio Ifugao Cultural Dance; Bicol Lahar Pottery Making).

Place/ Area Visited Cultural Trait/Behavior
1. 1.

2. 2.

3. 3.

4. 4.

5. 5.

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Work Sheet 1.1: The Human BINGO

B I N G O
Came Loves to Likes to
from Only play Loves take
the child instrumen art selfie
provinc t
e
Doesnt Likes At least
use watching Loves to two Presentl
social movies eat siblings y in love
media
Knows
Loves to Knows
how to Drinks Party go how to
ride or People
shoppin sing or
bike smokes g dance
Can
Is speak Vegetaria Travelle Gadget
voting foreign n d abroad freak
age language
Knows Exercise Has a
how to or works Drives his pet dog Wears
cook out own car or cat glasses
regularly
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Discussion
In understanding the behavior of different individuals in the society, we deal with
social sciences. Social science is the branch of science that deals with human behavior and
their interaction to their environment, vice-versa. Included in the field of social science are
anthropology, sociology, and politics.

Anthropology
The word anthropology was first taken from the Greek words anthropos which
means human and logos which means study. According to William Haviland (2014),
Anthropology is the study of humankind in all times and places by focusing on the
interconnections and interdependence of all aspects of the human experience.
Common issues in Philippine anthropology includes archaeological discoveries that
dates back to primitive era that can be used to explain the human evolution and present
human behavior as a reaction to his evolving environment. Prominent anthropologists in
the Philippines were Henry Otley Beyer, F. Landa Jocano, and Peter Bellwood,
One of the recent developments in Philippine archaeology is the discovery of a
67,000 year old toe bone remains Callao Cave in the province of Cagayan in 2007.
Apparently, such findings disputed the initial reports suggesting that humans arrived in
Southeast Asian region only 42,000 years ago through the Tabon Man found in the Tabon
Cave in Palawan but the recent discovery suggests otherwise making it the oldest human
fossil to be discovered in the Philippines.

Fields of Anthropology
The study of Anthropology in the Philippines deals with four subdisciplines: (1)
cultural anthropology; (2) linguistic anthropology; (3) archaeology; and (4) physical
anthropology.

Cultural Anthropology it deals with the evolutionary process of society and culture as an
integrated whole. It deals with the structure of the society and the traditional practices of
the community that sets it apart from others.

Linguistic Anthropology it deals with language patterns that reflect the structure and
characteristic of a community. It deals with the historical development of a societys
language as a means of communication and preservation of their practices and traditions.

Archaeology it can be considered as the most common subfield of Anthropology. It deals
with the study of human and society through the recovery and rediscovery of materials
remains and artifacts to explain present practices, beliefs and way of life.

Physical Anthropology it deals with humans as biological organisms considering their
origin, evolution and development, differentiation and diversities, and adaptation. It is
sometimes referred to as biological anthropology.

Sociology
The word sociology was taken from the Latin word socius which means companion
and the Greek word logos. According to Panopio (2004), Sociology deals with study of the

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behavior of the society and the social interactions taking place in it such that commonly, it
deals with understanding behavior changes, development, improvements, manifestations
and reactions of the society as a whole. It is considered as the mother of all social sciences.
Common issues in Philippine sociology include family relations such as separation
and divorce and its impact to the family, population and its relationship to poverty, the
practice of local traditions in the modern society, etc.
One of the common sociological issues in the Philippines today is the
implementation of the controversial Reproductive Health Law which aims to provide
informed choice to couples regarding family planning and unwanted pregnancy.
Apparently in 2012, the government implemented the given law aspiring to finally
minimize the growing population of the country. But the law contains various segments
that greatly affect the traditional perception of the society such as the inclusion of sex
education as part of the school curriculum and providing free access to contraceptives in
local health centers.

Fields of Sociology
Sociology in the Philippines has been practiced in different fields such as: (1) social
organization; (2) social psychology; (3) social change; (4) population studies; and (5)
sociological research.

Social Organization it deals with the formation of social groups, institutions and their
behavior. It focuses on how social groupings are formed and the different characteristics of
each group in relation to other groups.

Social Psychology it deals with human behavior as an outcome of individual personality
and collective behavior. It looks closely to the personal experiences of the members of the
society in explaining and understanding their behavior towards the society.

Social Change it deals with understanding the society as an institution by focusing on
social organization and social disorganization as a consequence to the changes in the
environment.

Population Studies it deals with the composition of the population as they significantly
influence the existing economic, political and social system.

Sociological Research it deals with the rediscovery and redevelopment of sociological
findings as a way of explaining and understanding social phenomena. It involves the use of
research tools to scientifically study the cause and effect of a sociological event.

Politics
The word politics or political science was taken from the Greek word politika or
polis which means relating to affairs of the cities citizens. Politics deals with the issues of
state, governance, leadership, bureaucracy and its interaction with its citizens.
Common issues in Philippine politics include forms of government and leadership,
political and constitutional change, human rights, national territory, peace and order,
election and people participation in governance and government, etc.

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One of the pressing political issues in the country today is the changing of the
existing political system of the country from a unitary to a federal form of government.
There have been numerous attempts before espousing a change in the form of government
but it has never gained so much attention than the era of President Rodrigo Duterte. It is
commonly suggested that a change in the form of government will provide a balance
between developed and less developed regions in the Philippines.
Another popular topic in the field of Philippine politics today is the revival of the
death penalty in light of the growing concerns over increasing crime rate. Apparently, there
were many claims that link death penalty provision to lower crime rates in other countries
such that many civil groups were stressing the urgent need of the revival of the death
penalty law.

Fields of Political Science
The diverse fields of politics in the Philippines can be summarized under three
subdisciplines: (1) Political theory; (2) Public law; and (3) Public administration.

Political Theory it deals with the origins and purposes of the state and governance by
using different philosophical perspectives as its foundation.

Public Law it deals with the structure and role of the state and government particularly in
its duties, responsibilities and limitations.

Public Administration it deals with techniques and methods used in the management of
the government. It deals with the operationalization of the government by looking at the
interaction between the executive, legislative, and judicial branch of the government.

The Power of Three
In observing social, political, and cultural behavior and patterns, it can be seen
either through the field of anthropology, sociology or politics. But just like a triangle, what
makes it stable is that it has a firm base and two supporting sides that keep it upright all
the time.
Hence combining the three sciences provides a powerful way of looking at things:
anthropology deals with the individual while sociology considers the human interaction to
other individuals and the society and political science deals with how the people and
society work to ensure the proper distribution of power and resources that ensures law
and order in the society.
In the Philippines, one of the pressing issues is poverty. Almost all government
leaders have pledged to do something to reduce the countrys poverty level. However, the
countrys poverty rate in 2015 is still 26.3%. Poverty as defined by the Asian Development
Bank implies a deprivation of essential assets and opportunities to which every human is
entitled (Macaranas 2009).
Nevertheless, the story of poverty in the Philippines can be viewed using the
different lenses of anthropology, sociology and politics. In anthropology, poverty can be
viewed as a part of human and society evolution. Since the Philippines was considered as a
colonial state after being subjected to different colonial powers, the human structure was
comprised of a struggle for dominance between individuals. When Spaniards colonized the

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Philippines, they established a society headed by the governor general and further
subdivided the community into smaller political units which were headed by appointed
officials who maintained special powers over their subordinates.
Such structure created a distinction between the privilege and the less privilege that
was passed on from one generation to another. Apparently, less privilege individuals were
trapped in cycles of poverty and the privilege individuals will do everything to maintain in
that way.
In sociology, poverty can be viewed as a consequence of social behavior brought
about by countrys rich colonial history. Apparently, both the Spaniards and the Americans
contributed to what James Fallows (1987) called a damaged culture. Such colonial
influence left a lasting imprint on the countrys culture suggesting that anything foreign or
imported is better. Spaniards made the Filipinos believed that we are inferior to them and
the Americans in order to fast track the countrys assimilation to the American culture
provided us with abundant American products which led to the widely-known Filipino
character of colonial mentality or the preference to anything foreign or imported.
Such behavior that belittles the Filipino culture and character contributed to the
lack of nationalism on the part of the Filipinos such that everyone was just thinking for
ones good even if it will pull others behind triggering other factors of poverty such as
improper distribution of the countrys economic resources, corruption, and imbalance land
ownership concentration.
In politics, poverty can be viewed as the case of poor governance that is centered on
maintaining the social structure in favor of the privilege. Under such system, governance is
used as a tool of oppression. During elections, a political vacuum is created which draws in
all social components of the society. It is an opportunity to break the persisting cycle of
oppression and to make some room for changes. But that is not what those in position
would like to happen, election happens to be another instance to legitimize oppression and
those who enjoy such arrangements will make sure that it will still be the case.
Such that those who would like to partake from the crumbs of the countrys
resources will be placing their bets to politicians by investing to their election war chest
and in return is expecting to be reciprocated in any manner and in anytime. Such practice
creates a cycle of poor governance in the country and contributes to the persisting problem
of structural imbalance and poverty.
In general, poverty in the Philippines is multi-dimensional. It can be seen as a puzzle
that entails many factors to consider before the bigger picture can be untangled. By looking
at poverty under three lenses alone will provide a stable understanding of the problem.

Summary
These are the key points to remember under this lesson.
Social Science is the branch of science that looks into the behavior of an individual in
interacting to its environment. Unlike natural science, social science provides
scientific assumptions from actual experiences of an individual such that accurate
predictions are difficult to make.
One of the branches of social science is anthropology. Anthropology is the science of
human experience. Anthropology is commonly divided into sub-disciplines that

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include cultural anthropology, linguistic anthropology, archaeology, and physical
anthropology.
Another branch of social science is sociology or the science of society and the
interactions taking place in it. Sociology is commonly divided among the sub-
disciplines of social organization, social psychology, social change, population
studies, and sociological research.
Another branch is Political Science or the study of the systems of government as
part of the society. Political science is commonly divided into the sub-disciplines of
political theory, public law, and public administration.
By combining the three branches of social science, it provides a holistic approach of
investigating the society through its activities and behaviors. It provides an analysis
of the cultural, social, and political components of change, looking at every behavior
in different lenses.

Learning Assessment
1. Test of Comprehension:
A. Match the concepts found on the left column to the ideas given on the right
column.

1) It is the study of the behavior of the society. A) Polis
2) It is Greek word that means human. B) Socius
3) It is the controversial law that provides informed C) Anthropos
to couples regarding pregnancy. D) Sociology
4) It is the scientific study of human evolution. E) RH Law
5) It deals with the recovery of fossils and artifacts. F)Death Penalty Law
6) It is the Latin word that means companion. G)Population studies
7) It deals with the study of the population. H) Politics
8) It is the study of society and governance. I) Callao Man
9) It is the Latin word that means citizens affairs. J) Anthropology
10)The oldest human fossil in the Philippines. K) Archaeology

B. Identify under which field of Social Science does the following belong. Write A for
Anthropology, B for Sociology, C for Politics, and D for None of the above.

1) Public administration
2) Population studies
3) Physical anthropology
4) Psychology
5) Social organization
6) Archaeology
7) Political Theory
8) Cultural studies
9) Public law
10)Biology

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C. Comprehension
1) What is the relationship of culture to society and politics?
2) Analyze the importance of knowing the existing cultural patterns in a society
for better law and order.
3) What were the importance of fossils and artifacts in understanding culture,
society and politics?
4) What are other present day issues in the Philippines where the combination
of the three branches of Social Science can be used?

2. Using a table, compare and contrast the science of anthropology, sociology and
political science using the following sub themes:
Anthropology Sociology Political Science



Definition







Topic/
Subject Matter







Common
Modern-day
Issues/Problems






3. Read through the story of the Wowowee Stampede in 2006 taken from
https://www.wsws.org/en/articles/2006/02/phil-f16.html. After reading, identify
the anthropological, sociological and political factors involved in the tragedy.
Philippines: Fatal game-show stampedean exploitation of social despair

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By Fergus Michaels
16 February 2006

The fatal crowd stampede that occurred on February 4 at the entrance to the PhilSports sporting
arena in Pasig City, Manila, reveals the poverty and desperation afflicting workers in the
Philippines.

The stampede resulted in the loss of 74 lives, with 627 injured. Most of the victims were elderly
women who were crushed against a steel gate on the stadiums sloped entrance drive, trampled
underfoot, or crushed under other bodies as the crowd surged forward to get a seat in the stadium.
One child was killed.

Estimates of the crowd vary between 25,000 and 35,000. The maximum capacity of the stadium,
formerly known as ULTRA, was 19,000. For days leading up to the tragedy, a large crowd had
amassed outside the arena to gain admittance to the first year anniversary production of the TV
game show Wowowee.

Wowowee is famous for its prize giveaways, and is very popular in the Philippines, where it is
shown six days a week at midday. For this special anniversary show, prizes included cash of up to
P1 million ($19,230), a car, taxis, and a house with land.
These are huge prizes in a country where 40 percent of the population live on less than $2 per day.
Data from the World Health Organisation give some insight into the poverty and social inequality
that afflict millions of Filipinos. According to its latest official data, in 2003, about 3.97 million
families ... were living below the poverty line, in a country where the annual per capita poverty
threshold reached P12 267 (US$ 220.64) in 2003, up by 7.1 percent compared with the 2000 level
of P11 451 (US$ 205.96). The World Bank cites 30 percent of the population living below the
poverty line.

Wowowee, produced by ABS-CBN, is pitched toward the most poor and desperate sections of the
Philippine populace. According to Agence France-Presse, Wowowee host Willie Revillame stated
after the stampede that he had made it a point to stage the game shows at other provincial centers
several times during the past year.... We would pick places where the poor are hard-up.

This is a program that intends to help Filipinos, especially the poor, he claimed. In reality the
show is based on the exploitation of the emotional responses of impoverished people, where
chances of winning a prize are miniscule.
The people outside the PhilSports arena on Saturday were drawn from poor communities in Manila
and more distant provinces. Susan Doblin told Reuters,Were very poor. I waited for days outside
to try our luck. This is a rare chance for us to win a million pesos.
The Manila Times quotes Zenaida Campanero, explaining, We also did not have sleep, many had
not slept for days, and with only biscuits to eat and water. A man in his 20s told the Observer, My
mother came here hoping to win a prize,... holding her dead hand and sobbing.

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Such is the level of desperation that police chief Vidal Querol explained, The dead were lined up on
the streets, but people still did not want to go home. It was bizarre. They persisted in entering the
PhilSports Arena and demanded that the show go on. Many people were still waiting for tickets
although bodies were piling up. According to Querol, even after dead bodies lay strewn on the
entrance road, People stepped over the bodies and continued to make their way into the stadium.
The stampede

Accounts differ as to how the stampede itself actually developed. Campanero, a survivor, told
the Manila Times, As soon as the distribution of tickets for the show began, many started to push
themselves to the front. She said there was no systematic queue.
Other witnesses said that the stampede began when a barrier collapsed as people were being let
into the stadium, causing the guards to panic and shut the gate whilst the crowd continued to press
forward. According to the ABS-CBNs Interactive site, Rene Luspo, head of security for ABS-CBN,
said those at the back of the queue began to push forward after it became apparent that they would
be denied access to the arena.
The Department of the Interior and Local Governments (DILG) ULTRA task force, a fact-finding
body established immediately after the stampede, submitted a summary of its findings to the
Department of Justice. According to the Manila Times, the report found that at 4 a.m. the guards at
the PhilSports arena had announced that the gate would be opened at 6 a.m., but that not everybody
would be allowed entry. Then at 6 a.m., Mel Feliciano, associate producer of Wowowee,
announced that the first 300 people in line would be given tickets which would enable them, if
selected, to take part in the Pera o Bayong (cash or basket) portion of the show, giving them the
chance to win prizes from P10,000 to P50,000. What transpired next, according to the DILG report,
is reported in the Philippine Daily Inquirer:

The announcement subsequently incited the people who were outside the official queue ... to push
their way into the already jam-packed queue, hoping that they could squeeze in among the first
300...

At this point, the networks staff closed the gates, hoping to control the sudden deluge of people
wanting to be the first 300 in line...

Whether by the pressure exerted on the gate itself or whether the guards finally relented to open
the gate again, when the gate was flung open, the crowd surged forward with tremendous speed
and force.

Coupled with the steep decline and the uneven surface of the road in the LRP gate (which is
normally used only for vehicular traffic), this eventually caused those in front of the onrushing mob
to stumble and fall, [which] culminated in the stampede that caused the majority of the deaths and
injuries.

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Vidal Querol commented, The slope was so steep that when one person stumbled, they fell like
dominoes.
The February 4 tragedy was preventable and even predictable. An article by John J. Fruin, PhD., P.E.,
titled The Causes and Prevention of Crowd Disasters, reads as a severe indictment of those
responsible for organizing Saturdays event. It characterizes a typical mass craze like that which
occurred as arising when a competitive rush to obtain some highly valued objective, such as
viewing an event or person, or gaining a privileged seat in a stadium, is elicited through intensive
promot(ion). Despite the serious dangers associated with large crowds, Fruin asserts, Most major
crowd disasters can be prevented by simple crowd management strategies. The primary crowd
management objectives are the avoidance of critical crowd densities and the triggering of rapid
group movement.

This is precisely the opposite of what the Wowowee event organizers achieved.

Both ABS-CBN and the Philippine government have attempted to absolve themselves of
responsibility for the stampede. The DILG taskforce has criticized ABS-CBN for the lack of
coordination between its security guards, PhilSports security, and the local police. In particular, it
severely criticized the absence of a worked-out contingency plan for the huge crowd the network
expected to attend, and has recommended the Department Of Justice find at least four ABS-CBN
executives and organisers legally accountable. The report said that the crowd were exploited,
manipulated and treated like animals.... The decision or act of offering so few tickets to so many
people can be likened to throwing a small slice of meat to a hungry pack of wolves and this
triggered the stampede.
ABS-CBN has seized upon this comment, calling for an independent investigation. It claims there are
several inaccuracies in the report released by the ULTRA taskforce. Currently under dispute is the
responsibility of the local police and Pasig City mayors office. The Philippine Daily Inquirer claims
ABS-CBN is offering financial assistance to some victims in return for a waiver against legal action
against the network.

By concentrating virtually exclusively on the question of immediate legal responsibility for the
stampede, the Philippine government has attempted to obscure its principal, social cause. The
recommendations it gave to the department of justice pertain to basic management, safety and
emergency response and operational questions and do not once mention the most salient factor
the poverty of those in the crowd, which was the basis for their attendance and extreme anxiety in
the lead-up to the stampede.

This event, which so graphically exposes the real social conditions faced by masses of the Philippine
population, is a damning indictment of the government and the entire ruling elite. That Philippines President
Gloria Arroyo is well aware of this is clearly indicated in her public response to the stampede. She called for
an acknowledgement of the compelling circumstances that led to this tragedy and a commitment to end
despair and raise hope, by joining hands and working together to fight abject poverty. She acknowledged

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that the extent and implications of this tragedy have struck the whole nation, but described the stampede as
a meaningless tragedy.

The presidents office assiduously sought to downplay the direct link between the policies of the government
and the state of Philippine society made by some political figures and media commentators. Presidential
spokesman Ignacio R. Bunye chastised those who continue to twist the tragedy in Ultra to poison the minds
of the people, before stating that the continuing strengthening of the peso did not happen by itself. It is fed
by good economic fundamentals and confidence in the national leadership.


Test of Comprehension:
1. What was the reason for the gathering at the Philsports Arena?
2. What was the annual per capita poverty threshold of the Philippines in 2003?
3. How many died and were injured in the tragic stampede?
4. Who was commonly blamed for the incident?
5. What was done to address the issue?

Anthropological Factor Social Factor Political Factor

1. 1. 1.


2. 2. 2.


3. 3. 3.


4. 4. 4.


5. 5. 5.


4. Observe the behavior of the youth today paying close attention to their lifestyle,
social interaction, and concept of love, family and friendship. Compare it to the
youth of the past generation. Is there any difference? Reflect on this question by
identifying social, political and cultural patterns.

5. Remember your experience the first time you went around the busy life of urban
Manila, given a chance, would you rather live in a rural area and study in a smaller
college or university than to brace the complexities of the modern world? Reflect on
your answer.

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Further Readings
The Philippine Star (2008). As you see it, how are the values of todays youth
different from those of the older generation? October 12, 2008 from
http://www.philstar.com/inbox-world/406567/you-see-it-how-are-values-todays-youth-
different-those-older-generation.

15 Most Intense Archaeological Discoveries in Philippine History from
http://www.filipiknow.net/archaeological-discoveries-in-the-philippines/.

Macaranas, Bonifacio (2009). Feudal Works Systems and Poverty: The Philippine
Experience, University of the Philippines School of Labor and Industrial Relations from
http://www.ilera-
directory.org/15thworldcongress/files/papers/Track_4/Poster/CS2T_2_MACARANAS.pdf.
































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Lesson II Defining Philippine Culture and Society

Learning Outcomes:
At the end of the lesson, students are expected to:
1. Appreciate the nature of Philippine culture and society; and
2. Identify the significance of the Philippine culture and society in the context of the
21st century.

Introduction
The Philippines is composed of 7,107 islands with about 130 languages, 7 dominant
ethnic groups organized in 81 provinces and 31 cities and a total estimated population of
101 million as of May 2016. Its rich history is a combination of colonial legacy from the
Spaniards, British, Americans, and Japanese that comprise its cultural make up.
As you travel from one place to another it is not difficult to identify the differences in
the practices and traditions of the people as a reflection of their rich cultural heritage.
Previously people living in the uplands are called taga-bundok while those living near
sources of water are called taga-ilog. Likewise, people who used to occupy the southern
part of the country are called pintados as their bodies are filled with tattoos and paint. In
rural area, the day starts as early as 4am and ends as early as 7pm after taking supper. But
in urban areas, it extremely opposite, a typical day can start as late as 9am and end as late
as 3am the following day. These differences account for their similarities as well that falls
under one nation called FILIPINOS.

Class Activity 2 The Culture Wheel from the Global Kids Connect
(www.globalkidsconnect.org)

We all belong to a culture. One definition of culture is the combination of human
knowledge, beliefs and behavior that we learn and pass on to future
generations. We usually express our culture in certain ways, like how we dress,
what we eat, what we believe, and how we play.

DIRECTIONS
Form a group with 5-6 members. Each member of the group creates a Culture Wheel
diagram like the one attached below, using various colored pens. Provide importance to
those that you traditionally do in your family. Think about what your parents or
grandparents tell you about how to do things and what they believe. Include at least two
items from your cultural background for each of the parts of a culture. You may draw
symbols that are unique to your culture. For example, a cross is a representation of the
catholic faith and heart is a symbol of love.
Now discuss with your groupmates what is the most special to each persons family and
culture. After that, make one big group Culture Wheel on Manila paper or cartolina that
shows the variety and uniqueness that each of you brings to the team.
Use various colored pens to label your answers.
After you finish the group Culture Wheel, look at the Culture Wheels made by the other
groups. Try to compare the Culture Wheel of other groups to your own and your groups
Culture Wheel. Share your observations to the class.

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CULTURE WHEEL EXAMPLE



clothing
food

religion

recreation


customs

values
My Culture


work
government


family
tools
shelter

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Discussion
Whenever we describe a person, we are already describing the persons culture.
Edward B. Taylor (1871) defined culture as a complex whole that includes knowledge,
belief, arts, laws, custom, and habits acquired by an individual as members of the society. It
pertains to a persons social identity. It also includes a persons history, social heritage and
customary ways of life.
The Filipino culture is very diverse. Starting from the way we look, the way we talk,
the way we live our life. It is a reflection of our rich colonial past. Generally, the Filipino
culture can be considered as a mixture of the different colonial practices that were shared
to us by our colonizers such that much a Filipino today can be seen as following the lifestyle
of the Americans, our surnames and common names were patterned after the Spaniards,
the food that we eat is a representation of the Japanese and Chinese influences. Our
traditions and customary practices are remnants of our colonial history. In fact, every
festivities and celebration in the Philippines is a commemoration of something historically
relevant.
Apparently, culture is constantly changing and can easily be lost in time.

Characteristics of Culture
Culture is something that is learned. Over time, a person acquires more and more
skills, traits, and knowledge that serves as basis of ones culture. The most influential
source of cultural learning today is mass media. Through mass media and technology,
people get to see what is outside the four corners of their house and get to experience what
is happening on other parts of the world.
Culture is also transmitted from one generation to another. When one is born,
immediately the person acquires the patterns of behavior and traits of the persons
immediate family through conditioning such that a persons overall cultural makeup is the
sum of everything the persons acquired and learned over time.
Culture is also a product of social interaction. Socialization has been the
traditional form of acquiring and learning culture. It is through interaction with other
members of the society that we understand and acquire their patterns of behavior.
Culture is ideational that it implied conformity. It also sets limitation on a
person, such as a persons religious orientation. Different religious groups set limits for
their members to follow such as for Roman Catholics, Muslims, Born Again Christians,
Mormons, etc. they are bounded by their faith observations.
Culture also provides a sense of fulfillment and satisfaction. Being familiar and
knowledgeable of ones culture makes the person very proud of ones identity. Not missing
anything that comprises the character of a person makes the person feel complete and
unique.
Culture is very adaptive such that it is always changing and evolving. It is never
static but very much dynamic. It adapts to it environment from time to time and from place
to place. The cultural patterns today might no longer be patterns by tomorrow. Also two
persons born in the same time might end up growing distinctively different, as well as
twins having same family orientation but having different environment might end up
distinct and unique.

16
Overall, culture is an integrated whole that every elements are interrelated and
interdependent.

Elements of Culture
In the Philippines, the National Commission for Culture and the Arts (NCCA) serves
as the lead government agency in-charge of promoting Philippine culture. The NCCA
classified culture in accordance to the classification of the UNESCO as tangible heritage,
intangible heritage or natural heritage. Firstly, tangible heritage can be immovable,
movable or underwater. Secondly, intangible heritage includes oral traditions, performing
arts, rituals, knowledge and skills. Thirdly, natural heritage includes natural sites with
cultural aspects such as cultural landscapes and physical, biological, or geological
formations (UNESCO 1972).

However, culture can also be classified either as non-material or material. Non-
material culture refers to something that is abstract and intangible that can influence
human behavior. It includes knowledge, social norms and folkways, mores and laws, pop
culture, values, and beliefs. While material culture refers to something that is physical and
tangible

Non-Material Culture
Knowledge
What is knowledge? It is the range of what a person has learned, acquired or
experienced. According to John Locke (1689), when a person was born the person starts
with a blank slate or tabula rasa. As the person matures, the person acquires knowledge.
Knowledge can serve as the persons basis for judgment and action, such that it connotes
power.
A common source of knowledge is through education. Education can be informal
such as the one being performed by parents to their kids, or it can be formal such as the one
being done in school.

Social Norms and Folkways
Norms are guides or models of behavior in a certain situation or environment or
simply mean the right behavior. They are day-to-day expected guides of behavior
formulated by members of the community over time. It suggests what a member of the
community should do under certain circumstances and it defines what can be acceptable or
not for a certain community in a certain time.
Norms have two dimensions: how much a behavior is exhibited, and how much the
group approves of that behavior. Norms promote social control and prescribe acceptable
behavior. It also entail consensus, common grounds, and/or restrictions which can be
enforced formally like sanctions or informally in terms of body language or cues.
Norms differ from one place to another. Like how the elders area treated in different
parts of the world. Eskimos are known for working so hard for their survival in a freezing
environment such that almost all members of the family are striving for their own survival.
By the time old-age strikes it is unacceptable for them to burden other family members to
look after them such that elderly Eskimos are taken to the sea floating on an iceberg

17
freezing or starving to death. Nevertheless, is not yet the end for them instead its the start
of another life journey because they believe that there is life after death.
In comparison to the practices in the Philippines, leaving elders to starve or freeze
to death is considered as abandonment and a sign of disrespect. In fact, Filipinos value the
elders so much that is compulsory for the kids to greet and kiss them every time they see
them. Also, Filipinos value life until the final breathe such that when somebody dies in the
family, family members living overseas will make sure that they will pay their final respect
to their dead love ones either by travelling back to the Philippines to attend the wake or at
least send some condolences.
Folkways are habitual ways and patterns of living. Folkways are repetitive and
customary ways that we do on a daily basis and these tell us what to do and what not to do.
It includes customary practices, traditions, and conventions that sometimes considered
being mandatory. Once violated, you will be called eccentric, oddball or ridiculous and
example of these are washing hands before and after eating, brushing teeth every after
meal, smiling and greeting every persons we meet even if we do not really know them.
In some places kissing in public is considered offensive but in some it is considered
normal for couples or dating partners. In the Philippines, saying of po and opo when
talking to adults is an expected behavior such that if not followed can be interpreted as
rude behavior. Also, it has been the usual practice in rural provinces to eat with one leg up
on the chair, but if practiced in urban city, it is sometimes interpreted as bad table
manners.

Mores and Laws
Mores and laws are expected behaviors in a society that demands compliance to
ensure the welfare of the people. Mores are special norms that have something to do with
morality. They are based on ethical and moral values that if not followed imply value-
consequences such being bad, shameful, ostracized, and immoral.
Examples of mores are ethical rules and guidelines provided by religious groups
such as the Ten Commandments, Code of Ethics, or the moral perspectives on abortion,
prostitution, homosexuality, sex should only be for married couple, and no extra marital
relationship.
Laws are formalized rules created by people in authority which should be followed
by all the inhabitants. It connotes more compelling power for it implies stricter
punishments for non-compliance such that they are treated more seriously, once violated
penalties are imposed such as imprisonment or fine or both.
Examples of laws include legislations imposed by the government, classroom
policies, company rules and regulations that work to ensure conformity and avoid chaos.

Pop Culture
Popular culture refers to social crazes, fashion and fads that connote compliance at
the time they operate or became popular, sometimes referred to as fly-by-night culture
for being short-lived practices. It depicts social status or prestige for persons who follow
them.
During the 1980s, the famous fashion statements are vibrant colored clothes, tight
leather pants and jackets, and afro hair style but in the 1990s fashion evolved once more to
include loose clothes and pants, short skirts and dresses that were usually worn during

18
parties. But the dawn of the new millennium suggested tight and slim-fit clothes and even
shorter skirts and pants.
Those who did not follow the trend were branded as old-fashioned or to use to the
Filipino colloquial term jologs, baduy.

Values
Values serve as the basis of a persons judgment of what is right and wrong. It is the
foundation of what is important and worthwhile. They indicate priorities and are used as
bases in telling when ones life is turning out the way you wanted it. If the way you behave
and things you do match your values, your life is good, and thus, you are satisfied and
contented. But when your action s and behavior are not aligned with your values, you feel
bad or unhappy.
Life can be easier when you know your values and make decisions and plans that
coincide with your values. When you value completion, you will not mind working seventy
hours a week. You will never feel stress and conflict is minimized if not avoided. Examples
of individual values are accountability, self-esteem, and integrity.
However, it can be very subjective, what can be valuable for one cannot be that
much valuable for the others. Such that every time we see someone spiting in public, we
not only judge the persons behavior but the persons values as well. Thus values are
reflections of a persons culture.
Values are not static as well. They change over time. Before, people still value the
importance of celibacy or not having sex outside marriage but today it is now common to
hear news about teenage pregnancy, unwanted pregnancy and premarital sex. Also, before
is very rare to see kids disobey their parents or guardian. Usually, they are accorded with
outmost respect such that disobedience immediately implies disrespect. But today, it is
ordinary to see kids treat their parents or guardians as if they belong to the same
generation. Gone are the days of respect to elders. Before, whenever the parents
immediately called on the kids, kids will come hurriedly but at present it will take them
number of tries before any initial reaction will be done by the kids.

Beliefs
Beliefs serve as the individuals perception of acceptable and reality. A person tends
to follow what he believes in such as cases of paranormal experiences, life after death,
sleepwalking, etc. thus usually beliefs set the foundations for mores and other religious
faith and practices. Belief is the stock of knowledge that can serve as a persons basis of
judgment, thus a person acts on the basis of what he believes.
In the same manner that beliefs are very subjective. The beliefs of a person might
not necessarily be the same for others such that not all Roman Catholics are conservative
and Muslims are polygamous. Such that there are Roman Catholics that instead of
commemorating the passion of Christ during Holy Week instead it has become an annual
vacation event for some. Also, some people believe in the idea of forever love but some
may not.

Material Culture
Technology

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Technologies are material creations that make our lives better and easier to manage.
Without technology, we have to do everything manually which usually takes time to finish
such moving from one place to another, communicating to other person in a distant place,
preparing our meals, and even letting the time past by.
Technology has its pros and cons. Though technology makes peoples lives better
sometimes technology makes it worse. Since everything is made instant and everything can
be done in the touch of fingertips, it can lead to people being lazy and stubborn making
them less tolerant to difficulty and tends to give us easily. Also, technology has bypassed
the traditional forms of communication and socialization, before people converse
accordingly and politely but now conversations became impolite particularly through the
use of abbreviated texts and use of jargons. Furthermore, technology has diminished the
essence of socialization. Before there is extensive interaction between individuals but
today people in the same neighborhood relies with technology for past time and
communication instead of the traditional chatting and sharing stories with neighbors.
Even family values were also highly influenced by technology. Before the idea of
dining out is to collect memories for the family by bonding with one another and sharing
stories that took place over the week, but today it is common to see the family very busy
with their own gadgets while waiting for the food to be served. The significance of family
bonding and interaction has been compromised.

Unity in Diversity
Since the Philippines is composed of many islands with varying cultural practices, it
is not impossible for culture clashes to happen. Though there are some cultural practices
that apply to all or being shared by all members of the society or what is called culture
universals, still cultural differences can result to the worst form of behavior. This behavior
can be attributed to ethnocentrism, or the tendency to judge other culture in reference to
ones culture. This often results to believing that ones culture is best among the rest such
as the common connotation that people living Luzon are better than those in Visayas and
Mindanao, that Christianity is better than Islam, and life is better in Manila than anywhere
in the country. Nevertheless, there are some who believe that their culture is inferior to
other which leads to the rejection of ones culture, this is called xenocentrism. An example is
the practice of crab or colonial mentality or the preference to imported materials over
local materials and the desire to migrate abroad believing that life better overseas than in
the Philippines.
However, there are cases in which ethnocentrism is so great that when confronted
by a new culture, one experiences confusion, frustration and discontentment. Do you still
remember the first time you came to Manila or first visited a new place? Does it not feel
very strange and weird? Everything seems to be very different that sometimes you just
wanted to go back home. But in some cases it leads to worse cases such as depression
leading to committing suicide. This is called culture shock. Culture shock is the result of
people not expecting cultural differences, gradually as people learn to understand other
cultures they will recover from culture shock. So when we judge other cultural practices in
reference to our personal standards rather than through ones culture, this is called cultural
relativism.
Cultural relativism suggests that an individuals behavior and practices should be
understood in the context of the persons culture and character. Such that pronouncing

20
judgments over others based on ones cultural perspective implies impartiality and bias. An
example is that you came from predominantly conservative culture that believes in the
principle of celibacy but also very much open to liberal ideas, despite being influenced by
your culture you tend to view the practice of premarital sex not as a form of immorality but
as an exercise of liberty and freedom. As such by observing culture in the lens of the actor
will provide a deeper analysis of the reasons and factors behind the persons actions and
behavior thus minimizing points of disagreement.
However, there are times that culture clashes that provide a tendency for
subcultures or small culture within a culture to develop. Thus instead of antagonizing other
cultural practices as something weird and strange, subcultures develop to coexist with
other cultural practices just like in the Philippines we have many subcultures that coexist
under the universal Filipino culture.

Present Pressures on Filipino Culture
Today, a wide variety of the components of Philippine culture have been under
threat, such threats were either caused by technology, changing community lifestyle, or has
been intentionally neglected.
Thus, the NCCA has been actively campaigning for the promotion of Philippine
culture and arts particularly those who are under grave threats. One of the popular issues
involving Philippine culture is the controversial case of the construction of a 47 floor high-
rise condominium Torre de Manila that visually impairs the sightline of the cultural
heritage monument of Jose Rizal in Luneta. More than, it has been gaining attention
recently that many national cultural landmarks are being impaired in favor of development
just like the case of the old Jai-Alai building in the city of Manila that was demolished to
give way for the construction of a commercial complex. Furthermore many Filipino
traditions, arts and beliefs are no longer being recognized by the youth today such as the
practice of saying po and opo. Also, it is now common to see students disregarding the
singing of the national anthem and not minding it at all instead of pausing for a while and
singing it loud and proud such that if asked what is the title of the Philippine national
anthem many will end up saying bayang magiliw instead of Lupang Hinirang. As such, if
those threats were not addressed we could lose a great deal of our culture and identity.

Summary
These are the key points to remember under this lesson.
Culture in general is considered as the same and has no meaning; it only acquires
similarities and differences once applied to a certain group or society. It is not static
and very dynamic. It varies from generation to generation thus it is very subjective.
Culture imposes limitations and parameters. It dictates a community on what is
acceptable and not.
Culture has many elements to consider it can be something that is non-material or
material. Non-material culture on one hand is intangible in form such as knowledge,
social norms and folkways, mores and laws, pop culture, values, and beliefs. Material
culture on the other hand is tangible in form that greatly characterizes a persons
way of life and behavior such as technology.

21
Due to the diversity of culture, sometimes it leads to culture clashes as culture
universals or factors that are not consistent with different communities are not
present.
This leads to ethnocentrism or the perception of ones culture as the best over the
others. There are also cases in which ones culture is perceived as inferior to others
or xenocentrism.
Practically such behaviors are caused by the lack of readiness in accepting cultural
differences, which results to culture shock and judgment of other cultures based on
own standards or cultural relativism. As a result, subcultures develop to coexist with
other cultures.
Presently, many aspects of the Filipino culture are under threat either caused by
technology, changing community lifestyle, or has been intentionally neglected.

Learning Assessment
1. Test of Comprehension:
A. Enumeration.
Types of Non-Material Culture Characteristics of Culture
1) 7)
2) 8)
3) 9)
4) 10)
5) 11)
6) 12)
B. True or False.
1) Ten commandments are examples of laws.
2) Folklores are tangible culture.
3) Technology can be both advantageous and disadvantageous.
4) Knowledge is the range of what a person knows.
5) Culture is dynamic.

2. Technology and Culture
Reflect on the effects of technology and other material elements to the Filipino (or
your nations) culture and society.
a) Assess the impacts of technology to culture and society by reflecting whether
such elements of material culture advanced or hindered the development of
Filipino (or your nations) culture.
b) If it contributed to its advancement, provide specific examples as proofs of
your claim.
c) If it hindered, provide specific examples as proofs and provide ways to
minimize its negative effects.

3. Dead or Alive: Are Filipino Traditions Worth Fighting For?
Identify ten Filipino traditions that are no longer practiced today and ten traditional
practices still present today.

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Traditions No Longer Practiced Traditions Still Present
1. 1.

2. 2.

3. 3.

4. 4.

5. 5.

6. 6.

7. 7.

8. 8.

9. 9.

10. 10.


4. Do youth today still value Filipino culture? Explain your stand.

5. Commercial analysis
Identify three currently-aired television commercials of your choice.
a. How do you find each commercial?
b. What values are explicitly or implicitly promoted or espoused in each
commercial?
c. Do you possess and put into practice the values you identified?
d. In what ways do you manifest those values?

6. Can cultural heritage and development co-exist? Read the article DMCI: Heritage,
progress can coexist taken from http://newsinfo.inquirer.net/715496/dmci-
heritage-progress-can-coexist#ixzz4Iu1Dz6LW and provide your reaction.

Guide Questions:
1) What is the cultural heritage under threat?
2) Who are the parties/actors involved in the issue?
3) How is the cultural heritage being threaten?
4) What are the points raised in favor of the construction of the Torre de
Manila?
5) What are the points raised against the construction of the Torre de Manila?
6) What is your stand on the issue?
7) Reflect on the question, Can cultural heritage and development co-exist?.

23

DMCI: Heritage, progress can coexist
By Jerome Aning
23 August 2015

Whats wrong with the Rizal Monument having Torre de Manila and a cluster of other skyscrapers
as background?

Saying its possible for development and heritage to go hand in hand, the construction firm DMCI
recently distributed an unnamed artists perspective of the Rizal Monument with a background
sight line of tall buildings not unlike the skyline of New Yorks Manhattan area or Hong Kongs
Victoria Harbor.
What we are trying to convey is that it is not really bad if we have that kind of background for the
Rizal Monument because if you look at the Constitution, there is actually a marriage between
heritage and development. Because, otherwise, Manila would remain the same, DMCI legal counsel
Roberto Dio said in a media briefing.

Dio referred to Article XIV, Section 14 of the Constitution, which provides: The State shall foster
the preservation, enrichment and dynamic evolution of a Filipino national culture based on the
principle of unity in diversity in a climate of free artistic and intellectual expression.

The Knights of Rizal, in its suit in the Supreme Court, is invoking the same constitutional provision
and other laws to preserve the sight line or visual corridor of the monument. The group wants the
46-story Torre de Manila torn down.

The Supreme Court earlier stopped the Torre de Manila construction and impleaded the City of
Manila, the National Commission for Culture and the Arts, the National Historical Commission of the
Philippines and the National Museum to get their side on the controversy. The high tribunal is
conducting oral arguments on the case.

Accommodate changes
For Dio, the preservation of heritage should also accommodate changes.
Dynamic evolution refers to the course of changes, the lawyer said. How can you move forward if
you stick to the past?

Dio referred to 30 St. Mary Axe, popularly known as the The Gherkin, or the egg-shaped or bullet-
shaped building that was allowed to be constructed in Londons financial district, which has a lot of
centuries-old historic buildings.

Deceptive
However, conservationist and architect Richard Tuason-Sanchez Bautista criticized the artists
rendition of the Rizal Monument with a background sight line of tall buildings, calling it
unrealistic, impractical and deceptive.

Thats not going to happen. The picture is not clear as to what its about. There should be proper
sensitivity when you develop, he told the Inquirer when asked about his expert opinion on the
possible cluster of skyscrapers that would join Torre de Manila in the area east of Rizal Park.

24
Based on his estimate, the architect said the buildings depicted in the picture would encompass
large parts of the Paco district and reach all the way to Nagtahan and probably even Pandacan.
Bautista said there were many recognized heritage sites and institutions in the area that could not
be demolished to give way to skyscrapers.

Rezoning the area so that those buildings can be constructed wont do. There would be a lot of land
use-related problems like ground subsidence and sewerage system as well as traffic and even
security. Buildings that overlook Malacaang, the seat of government, just across the Pasig River,
will certainly not be allowed, he said.

Bautista said that in the past, there were several plans to construct buildings that would affect the
visual corridor of the Rizal Monument but the architects made sure there was proper sensitivity
and symmetry in their designs.

In those planned constructions, the Rizal Monument is the focal point. Streets and buildings seem
to radiate from it. Everything is in harmony. Here [in the artists rendition], its just a jagged view of
skyscrapers, he added.

Bautista was referring to abortive proposals during the American colonial period and the early days
of the Philippine Republic for the construction of massive buildings right inside what is todays
Rizal Park and even behind the Rizal Monument.

The so-called Burnham plan for Manila, as conceptualized by the architect Daniel Burnham during
the early American era, envisioned the area behind and beside the Rizal Monument as a national
government center.

William Parsons, the consulting architect tasked by the colonial government with implementing the
Burnham plan, designed a cluster of neoclassical buildings surrounding the monument.

The centerpiece, immediately to the back of the monument, was to be the Philippine version of the
US Capitol, the Casa de la Nacion (House of the Nation), which would house the legislature.

According to the general scheme of improvement, this site [around the Rizal Monument] has been
reserved for the government center and here will be grouped the capitol for the legislature, the
executive offices for the governor-general, the Supreme Court, and buildings for the various
departments and bureaus, which are now scattered about in different parts of the city, read an
article on the 1911 issue of Century Magazine on the plans to beautify Manila.

In composition, this group takes the form of a vast quadrangle, open on one side, with an
uninterrupted view of Manila Bay and Mt. Mariveles, at the entrance to the bay, 25 miles to the
west, the article added.

The Burnham plan was slowly abandoned due to lack of funds and shift in government priorities.
The former buildings of the legislature, and of the agriculture and finance departments, all now
occupied by the National Museum, were the only structures in the park built from the Burnham
plan.

Cultural center

25
During the administration of President Ramon Magsaysay, when the country was preparing for
Rizals birth centenary (1961), another cluster of buildings, the Jose Rizal Cultural Center, designed
by Juan Nakpil in the modern architecture style, was proposed to be built right inside the park.
The Rizal Memorial Theater was to be put up behind the Rizal Monument, while a library and a
museum would be constructed on either side of the park. Only the library, now the National
Library, was constructed.

Hall of justice
In the early 2000s, the Supreme Court also planned to construct the Manila City Hall of Justice on
the grounds of the demolished Jai Alai building but this was also aborted.

Dio said DMCI was mindful of aesthetics, the reason the companys design of the Torre de Manila
more or less reflected the designs of buildings around the park.

There is a principle in architecture that whenever there is a new construction on an area
dominated by buildings of a certain era, then the new construction would as much as possible fit
itself in the prevailing design. Thats what we did. Thats why you can see that it is not a glass
building. We tried as much as possible to copy the theme of the area and make it conform to the
general design of the area, he said.

Critics demonize Torre
The DMCI counsel cautioned, however, that the Supreme Court suit was not whether a design was
good or not.

If we go into the design, that would be aesthetics. [As one justice said,] the Supreme Court is not a
court of aesthetics. What might be ugly to you is beautiful to me, the lawyer added.
He lamented that Torre de Manila was continually being demonized by critics and many people
tended to believe the criticism even if they did not yet know all the facts of the construction.

DMCI maintained that it complied with all the requirements, including obtaining all permits and
clearances, before undertaking the construction of the condominium and that the location of the
building was not a historical or cultural site.

7. Is it historical conservation or destruction?: The Dilemma Behind Las Casas
Filipinas de Acuzars Heritage Resort. Read the article of Edgar Allan Sembrano
entitled, 2nd oldest house in the Philippines demolished published on 8 August
2016 retrieved from http://lifestyle.inquirer.net/234674/2nd-oldest-house-in-the-
philippines-demolished/ and provide your reaction.

Guide Questions:
1) What was the issue discussed?
2) What are the points raised in favor of Las Casas Filipinas cultural heritage
conservation efforts?
3) What are the points raised against Las Casas Filipinas cultural heritage
conservation efforts?
4) What is your stand on the issue? Is it historical conservation or destruction?

26
2nd oldest house in the Philippines demolished

Nearly three centuries old, Casa Ordoveza in Majayjay, Laguna, has been destroyed to be
transferred to and reconstructed in a controversial heritage resort in Bataan

By: Edgar Allan M. Sembrano (contributor) / @inquirerdotnet


Philippine Daily Inquirer / 04:00 AM August 08, 2016

THE OLDEST house in Luzon and the second oldest in the Philippines has been demolished without
any national culture agency or local government unit coming to its rescue.

It will be reconstructed at the controversial Las Casas Filipinas de Acuzar in Bagac, Bataan, sources
said.

Although Acuzar has been praised for saving the structures, he has also earned criticism for
removing them from their original geography, thus destroying their physical, social
and historical moorings.

Since Bagac is a seaside town, Acuzar has also been criticized for exposing the structures to the
elements that might only hasten their deterioration.

Casa Ordoveza was constructed in 1744. It is believed to be the oldest bahay-na-bato in the country
after the still-existing Jesuit House (built 1730), now the Museo de Parian, in Cebu City.

In the journal article, Casa Ordoveza of Majayjay, Laguna: The Evolution of a Provincial Ilustrado
Family (1637-1990) published in the Philippine Quarterly of Culture and Society in March 1991,
historian Luciano P.R. Santiago writes that Casa Ordoveza was located on what was then camino
real or the royal street (now Blumentritt Street) built by Majayjay gobernadorcillo Don Lorenzo
Pangotangan.

Pangotangan (money-lender in Tagalog) changed their familys surname to Ordoveza in 1849, notes
Santiago.

Santiago takes notice the historical significance of the dilapidated but still at that time, surviving,
structure.

The longevity of the Ordoveza house as well as its continuous possession by the same family for
two and a half centuries, writes Santiago, constitutes a rare occurrence in the Philippines,
a country which has suffered since time immemorial from many a calamity both natural and
manmade.

Last year, a book about the house and the family was published. Casa Ordoveza: The Story of an
Illustrious Filipino Clan was authored by Santiago.

A source told the Inquirer that the house, demolished late last year was reportedly bought by Las
Casas Filipinas de Acuzar of Bagac, Bataan where it will be reconstructed.

In a text message, Las Casas management confirmed to the Inquirer the house was indeed under
construction in Bagac.

27

Sad story
Danny de Luna of the Quezon Heritage Council said the demolition was a sad story.

We from the Quezon Heritage Council can only do as much as we can preserve in Quezon province
thats why we encourage local people to stand and preserve their own heritage, De Luna said.
However selling it (Ordoveza house) to the Acuzar is the lesser evil [since] at least the whole house
can still be seen in Bagac, Bataan.
The Heritage Conservation Society (HCS) lamented the demolition.

Based on Republic Act 10066, all these old houses being transferred to Bagac, Bataan, are
presumed to be Important Cultural Properties, and therefore are protected by law, unless the
presumption is lifted, HCS said.

Our government cultural agencies should come out with a definitive statement on the transfer of
heritage, especially since it goes against international conservation standards and deprives
communities of their heritage, HCS added.



Further Readings
Martinez-Carter, Karina (2013). How the elderly are treated around the world. The
Week, July 23, 2013 from http://theweek.com/articles/462230/how-elderly-are-treated-
around-world.






















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Lesson III Looking Back at Human Biocultural and Social Evolution

Learning Outcomes:
At the end of the lesson, students are expected to:
1. Understand the human biocultural and social evolution in the Philippines;
2. Trace the biological and cultural evolution of humans and identify its
contributions to the 21st century individuals;
3. Identify the extent of development of the society from start of civilization to
modern civilization; and
4. Appreciate museums, archaeological and historical sites in understanding
cultural and social evolution.

Introduction
Philippine society has been constantly evolving. A testament to this is the change
that we can easily notice from our environment and even way of life. Since the society is
evolving, cultural practices evolve as well with the society.

Class Activity 3 - The Evolution Challenge


Reflect on the picture above, and analyze the pattern presented. Can you provide
other examples of present practices that can be traced/compared to the practices before?

Discussion
There were many theories that try to explain how human development eventually
started. We have the divine right theory, evolution, land bridge theory, migration theory,
etc.
In the Philippines, Peter Bellwood (2004), an Archaeology professor, proposed the
out of Taiwan hypothesis suggesting that there was a massive migration of people from
Asia to the Pacific by means of Taiwan 5,000 years ago. These people were called
Austronesians, after passing from one territory to another eventually they were able to
reach the Philippines, which explain the reasons behind the similarities in culture,
language, characteristics in most Asian countries today. Apparently, the migration of

29
Austronesians is due to the possible increasing population in the area that forced them to
move out. Their enhanced maritime skill combined with their agricultural skill that
provided them great advantage.
Moreover, Henry Otley Beyers proposed another possibility in his wave migration
theory suggesting that migration of human individuals to the Philippines came in various
waves. The first waves of migration were from the Dawn Man, who were mostly cave-
man just like the Java man and Peking man. Then this was followed by the migration of
Negritoes via land bridges, and by the Malays group of people who came through the sea.
From such, civilization started to flourish in the Philippines. According to F. Landa
Jocano, an anthropologist from the University of the Philippines and a protge of Otley
Beyer, it is possible that there were already inhabitants in the island before the coming of
the Negritoes and Malays as proven by the discovery in 1962 of a human skullcap and a
portion of a jaw in the Tabon caves in Palawan dating back to 42,000 years by the
anthropologist Robert Fox and Manuel Santiago. According to Jocano in his core
population theory, human individuals are products of the long process of evolution and
movement of people, which paved the way to the so-called Neolithic revolution.
The Neolithic revolution is characterized by the use of agriculture in human
civilization in which people became less mobile and tends to be inactive that caused the
development of non-portable possessions such as clay pots. According to Christopher Paik
(2011) the development of agriculture and craftsmanship led to population increase and
the rise of large hierarchical states that paved the way for the development of feudalism
later on.
Moreover, as early communities improved on their agricultural skills they became
less dependent to other tribes that led to a decentralized community, each living on its
own. Later on, as they will defend their community to external threats such as food hunters
there will be development in their military and technological skills therefore establishing a
self-governing institution.
As intense fortification and production will be needed, the use of metal will be
introduced starting with the use of bronze metal or copper that will trigger further social,
cultural and political developments.
Thus with the growing population of the community that indicates the increasing
demand for food security, the urge to establish a government that can represent the most
became imperative therefore leading to democratization.

Filipino Community Today
The Filipino community today is a result of a continuous evolution as dictated by its
environment. The presence of a community was already established even before the
coming of the Spaniards in the Philippines. According to the memoirs of Antonio Pigafetta,
one of the voyagers together with Ferdinard Magellan when they arrived in the Philippines
in 1521, there is already a system of society headed by a datu or raja that led the
community in political, social, and economic aspects. Documentations provided by the
voyager Pigafetta even narrated how systematic the society was with hierarchy of its own
and set or rules and ethical principles. This was later on identified as barangay. Everything
was simple as reflected by the simple lifestyle of the community during that time.
Everything revolves around community preservation and food preservation.
After the Spaniards colonized and Christianized, they gradually influenced the

30
community by altering its structure to form the Philippine plaza complex. According to
Meliton Juanico (2013) it was part of the Spanish reduccin policy that implies putting the
community as close as possible to the seat of power and control of the church for
monitoring purposes Such explains the strategic lay out of Philippine plazas surrounded by
a church or convento, beside it is a school, on the other side is the tribunal or municipal
building and located nearby are other important government buildings and the public
market. The plaza serves as the focal point of the town that plays an important role for the
community.
When the Americans came it to colonize the country, the community landscape was
completely altered. When much of the structures were heavily damaged if not totally
destroyed by the outrage of the World War II, not everything were reconstructed by the
Americans particularly churches and minor government structures. This paved the way for
the development of commercial centers and complexes that deconcentrated key structures
usually centered at the plaza. Commercial centers such as Escolta in Manila was developed
as economic business districts rather than a command post of political power.
Much remained the same when the Japanese came in until the end of the American
reoccupation leading to the granting of independence in 1945. Post colonization era
contributed as well to the reconfiguration of the community landscape. As new demands
were imposed by the fast-phased modern lifestyle, changes in the landscape are really
inevitable. Such that today, it is normal to see high rise structure in the heart of every
community, displacing old structures in favor of new and innovative ones, and reinventing
the community. We now have 24 hours convenience stores, commercial centers that
remain open until late nights, freeways at the middle of residential areas, water
reclamation, and other sorts of community reinventions. Soon, there will new set of
community demands altering the existing current situation.

Summary
These are the key points to remember under this lesson.
The Philippine society is constantly evolving. It continues to respond to the pressure
exerted on it by the people, environment, and technology.
Peter Bellwood proposed in the out of Taiwan hypothesis that there was a massive
migration of people from Asia to the Pacific also known as Austronesian by means of
Taiwan 5,000 years ago.
Henry Otley Beyer suggested in the wave migration theory that human individuals
came to the Philippines in various waves starting from the Dawn Man up to the
arrival of the Negritoes and Malays.
F. Landa Jocano argued in the core population theory it is possible that there were
already inhabitants in the island before the coming of the Negritoes and Malays as
proven by the discovery in 1962 of a human skullcap and a portion of a jaw in the
Tabon caves in Palawan dating back to 42,000 years by the anthropologist Robert
Fox and Manuel Santiago.
Neolithic revolution is characterized by the use of agriculture in human civilization.
This paved the way for the development of early civilization and the rise of a
democratic state.

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Learning Assessment
1. Test of Comprehension:
Multiple Choice.
1) It is the oldest human artifact discovered in the Philippines.
a. Callao Man b. Tabon Man c. Iron Man
2) This theory explains that human beings travelled to the Philippines from Taiwan.
a. Core population theory b. Out of Taiwan hypothesis c. Wave migration
3) This theory explains that humans migrated in various series of waves.
a. Core population theory b. Out of Taiwan hypothesis c. Wave migration
4) This theory explains that humans are a product of a long process of evolution.
a. Core population theory b. Out of Taiwan hypothesis c. Wave migration
5) It is characterized by the use of agriculture in human civilization.
a. Neolithic b. Paleolithic c. Mesolithic

2. In 1973, the Philippine government declared the Banaue Rice Terraces as a national
cultural treasure. Looking at its landscape and the history of the Ifugao in the
Mountain province, assess what could have been the factors that influence the
community to facilitate such land-use pattern and farming strategy.



3. Research on any local artifact that was discovered or preserved in your community,
either it is exhibited in any museums or part your of your personal family
collections. Identify the history of the artifact and the evolution that it went through
to achieve its form today. E.g. the evolution of steam iron, the evolution of medium
of communication, etc.

4. Lakbay-Aral: Visit any museum, historical shrines, and places with historical and
cultural importance or watch any cultural performances, indigenous practices,

32
religious rites and rituals and identify their significance to the present Filipino
culture and society.

Further Readings
Bellwood, P. (2004) The Origins and Dispersals of Agricultural Communities in
Southeast Asia in P. Bellwood, I. Glover (eds) Southeast Asia: From Prehistory to
History, pp.21-40, Routledge.

Olsson, Ola and Paik, Christopher (2016). Long-run Cultural Divergence: Evidence
from the Neolithic Revolution. Journal of Development Economics Volume 122, September
2016, pp. 197-213.

Jocano, F. Landa (1967). The Beginnings of Filipino Society and Culture, Philippine
Studies vol. 15, no. 1 (1967): 9-40. Retrieved from
http://philippinestudies.net/ojs/index.php/ps/article/viewFile/2289/4410.
























33
Lesson IV Becoming a Member of Society

Learning Outcomes:
At the end of the lesson, students are expected to:
1. Understand the rules of social interaction in becoming a member of the society
to maintain stability of everyday life;
2. Identify values and norms to be followed in interacting with others in society,
and the effects of violating or setting aside these rules;
3. Appreciate the innovations role in response to societys problems and
challenges;
4. Explain the development of ones self and others as a result of enculturation and
socialization; and
5. Analyze the contexts, meanings, processes, and consequences of enculturation
and socialization.
Introduction
Each person has different ways in becoming a legitimate member of a society. Some
may unconsciously, through repetition, adapt the culture and practices of a given group or
society. Others may simply learn these different cultures and practices through the process
of socialization. Several people may take short time to learn and adapt other cultures and
practices while some may take longer time.
When an individual is born, that person becomes the bearer of a new life separate
from the conceiver. Nevertheless, the moment that the person was given a life of its own, it
immediately becomes part of whole. Thats were the beauty of life comes, a part is
separated from the whole to form a whole. Despite of being newly born, the new life is
welcomed to an entirely whole new organization, the society.

Activity 4.1 - The Looking Glass-Self : How Others See Through You
(taken from http://wps.ablongman.com/wps/media/objects/634/649505/Ch3.pdf.)

Choose a partner that you do not know well but may want to get to know, and sit opposite
one another.
1. Introduce to your partner and choose any issue or topic that interests you both such
as experiences on first day in school, problems at school or home, favorite subject,
where to hang out, which professor to avoid, etc.
2. Discuss the topic in 7-10 minutes.
3. After the discussion, write a paragraph on the topic, "My Partner's Personality" but
dont show it to your partner.
4. Write another paragraph on the topic, "What My Partner Thinks of My Personality".
5. Exchange papers with your partner.
6. Describe the cues you used in assessing your partner's personality, and whether
these cues provided accurate or inaccurate information.


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Discussion
In the Philippines, every member of the community is deemed to be part of the
society as stipulated in the 1987 Philippine Constitution. According to article 5 of the
section1 of the constitution, the following are considered as the citizens or bona fide
members of the Philippine society:
Those who are citizens of the Philippines at the time of the adoption of the
Constitution;
Those whose fathers or mothers are citizens of the Philippines;
Those born before January 17, 1973, of Filipino mothers, who elect
Philippine Citizenship upon reaching the age of majority; and
Those who are naturalized in the accordance with law.
Aside from the citizens, foreign visitors or tourist can likewise be considered as
members of the Philippine society. Thus when an individual becomes a significant member
of a society, this is what we called socialization. Through socialization, an individual
becomes a functioning and participating member of the society, contributing to its growth
or development in any form or manner therefore it involves a lifelong process of learning
and relearning. By becoming a member of a society, it entails acceptance and
understanding of societal norms, expectations, beliefs, practices, and values.
Enculturation is the process of learning the requisites of the culture of ones
surroundings to adapt values and behavior necessary or appropriate in a given culture. The
process includes factors that limit, direct, or shape deliberately or not the individual. These
factors basically include the parents, other adults, and peers. Successful enculturation may
result to competencies in language, values and rituals of the culture. It is likewise similar to
socialization which means the deliberate shaping of an individuals traits, values,
knowledge among other personality components. Enculturation can also be deliberate and
informal.
Conrad Phillip Kottak (2010) defines enculturation as a process where the culture
that is currently established teaches an individual the accepted norms and values of the
culture of the society where the individual lives. The individual can become an accepted
member and is expected to fulfill the needed functions and roles of the group. Most
importantly, the individual knows and establishes a context of boundaries and accepted
behavior that dictates what is acceptable and what is not in that society. It teaches the
individual their roles in the society including forms of acceptable behavior and lifestyle.
Enculturation is also similar to acculturation, a word which refers to exchanges of cultural
features with foreign cultures.

Socialization
Through socialization, an individual earns obtains a status in the community. Status
is a social position in a group or an individuals position in the social structure. Status does
not relate to the individuals themselves but to the social category or position which one
occupies within the social structure. A social status comes in two forms: ascribed status and
achieved status. An ascribed status is assigned or given on the basis of fixed category
without regard to a persons ability or performance. Examples are sex or gender, age, race,
and ethnic origin which are intrinsically acquired without efforts exerted. An achieved

35
status, on the other hand, is earned by the individual by working hard for it like being a
professional or a skilled worker.
Every status provides for a social role or the responsibility attached to the status of
an individual. Role is our part in the society expected to be played in a given status. Being
the father of the family is his status and as the father, he has the role which society requires
him to nurture, educate, guide, support and protect his family members. Role specifically
calls for duties and responsibilities usually directed towards others.
Membership in a social group provides us a set of roles and statuses. It is normal for
people to have multiple and overlapping roles and statuses. A woman is a mother to her
children, and an auntie to her nieces and nephews. Thus, one is expected to play different
roles well, and should be able to switch successfully from one role to another
Nevertheless, there are some instances wherein overlapping roles provide mounting
pressures leading to role conflict causing to the person to experience role strain. Such
strain makes it too stressful for the individual leading to leaving breaking social ties,
leaving the social group, or taking a role exit to cut off some of the imposing social roles.
However, because of social dynamics role expectation might change overtime such
that before mothers are expected to stay at home and perform their child-rearing
obligations. But due to social dynamics mother can still perform such obligations to the
family but in a different form already such working for the family as well or in some cases
being breadwinners as the father takes on the child-rearing obligations from the traditional
breadwinner character.

Nature or Nurture: Theories of Self Development
Identity Formation is the formation of an individuals distinct personality which is
considered as a persisting entity in a particular stage of life by which a person is known or
recognized by some people. This process characterizes individuals to others and
themselves. Sense of continuity, sense of uniqueness from others and a sense of affiliation
are included in ones actual identity. Identity formation affects personal identity in which
the individual thinks of himself or herself as a separate and discrete entity, and at the end,
the person may become unique through discipline and fulfillment of aspiration.
Such as when an individual is born, soon the individual will become active member
of the society, through the process of socialization. Apparently, the development of human
individual is highly anchored on socialization. Human development deals with the changes
that occur in individuals as they age from conception to death. When we are born, we
absorb some of our genetic and biological make up from our parents, this is what we called
nature. As we socialize and develop we absorb other factors that greatly influence our
human development, this is characterized as
nurture.
The psychoanalyst Sigmund Freud was
among the one who provided a theory that tries to
explain human development. According to Freud,
socialization involves a process characterized by the
internal struggle between the biological components
and the socio-cultural environmental factors. He
characterized the development process into five
psychosexual stages which involves oral, anal,

36
(The clash of the titans: id, ego, superego)
phallic, latency, and genital. Such stages of development characterize the struggle of a
human individual to seek greater pleasure and avoid pain.

This is how Freud considers the human
psyche, composed of three interrelated parts
that includes the id, ego and superego
influencing the psychosexual development of
an individual. The id is considered as very
unconscious therefore always looking for the
greatest pleasure (pleasure principle) without
regarding to anything. The ego works the same
looking for pleasure and avoiding pain but
implies that not everything will be pleasurable
(reality principle). Then superego incorporates
the values and morals of the society. This is the
stage where an individual learns to observe the
rules, customs, and expectations of the society.

Charles Cooley provided a sociological
perspective on human development in his
looking glass self theory in which an individual
visualizes oneself through the eyes of others. It is
based on how we imagine we appear to others
which involve three elements: (1) the
imagination of our appearance to the other
person; (2) the imagination of his judgment of
that appearance, and (3) a self-feeling, such as
pride or mortification.

George Mead further advanced Cooleys
perspective suggesting that an individuals distinct identity is only developed through
social interaction. Mead provided his own stages of development that includes three stages:
(1) preparatory stage which entails having no ability to imagine how others see things like
children who only imitates the behavior of the people that they always interact with; (2)
play stage which involves imitating some of the roles of other persons that they see such as
talking on a telephone or acting like a doctor however they are still not able to take on
those roles fully and consistently; and (3) game stage in which complete understanding of
the roles of other individuals take place that includes observance of rules and expectations;
before finally developing the idea of generalized other or the common expectations of
general society.

Agencies of Socialization
As such socialization serves as the link between the individual and the society.
There can be many factors that can influence the socialization process, these are called
agencies of socialization.

37
Family
The family serves as the very first agent of socialization. It is considered as the most
influential group in the life of an individual during its formative years. It is the family that
serves as the first society that an individual becomes part of.

Peer Groups
But as an individual gradually matures, the peer groups absorb a portion of the
familys influence. They take over some of the roles of the family. They become the new
source of approved social behavior or they become the new role model for the individual.

Church or Religion
Aside from the family and the peer groups, one of the greatest agents of socialization
particularly in the Philippines is the church or religion. It provides a major influence on an
individuals notion of morality and ethics. Such that as an individual grows, much of the
values are shaped by the religious orientation shared to the person.

School
Most Filipinos spend a great portion of their day in schools. In fact about 17-20
years of an individuals life is shared in schools where potentials and abilities are
developed and improved. School serves as the formal agency for weaning children from
home and further introducing them to the society. It is the first place where an individual
will be consistently interacting with other member of the society therefore introduced to
other customs, mores, and values.

Workplace
After being prepared to take on various roles in the society, the workplace serves as
the school of life or reality. This is where the other bulk of an individuals life is usually
consumed. This is sometimes referred to as the university of life, which still serves as a
learning avenue but realities come into place that life is not that simple as it was in the
comforts of the family and in school. This is where interaction with different persons from
all walks of life comes in, where in the rule is you cannot please everybody.

Mass Media
As an individual goes through the life long process of learning, the presence of mass
media makes it more interesting particularly in the advent of technological innovation it
makes life transcendental, knowing almost no boundaries. The presence of mass media
makes everything simple yet complex such that it completely revolutionized the life of an
individual. There are some who cannot live a single day without any access to mass media
particularly to the Internet.

Activity 4.2 - The Power of Social Media Experiment
taken from http://philbowdle.com/powerofsocialmedia/ and
https://www.businessesgrow.com/2012/12/09/the-results-are-in-an-experiment-in-
social-influence/ .

38
Social Experiment Example:
How can we mobilize our school/community to donate 2,000 old toys, old clothes,
old books 7 days, using only social media?
Form a group with 5-6 members or the entire class can serve as one group and
create an announcement to be shares in different social media platforms such as Facebook,
Twitter and Instagram. Encourage your friends to like and share the announcement.

Establish a designated spot/area to serve as the collection area of the donations. A
big balikbayan box can be a good idea to be placed inside the classroom, to be monitored
every meeting. After seven days, document the no. of likes, shares, and comments of the
posted announcement in different social media platforms, as well as the contents of the
donation box. Present the results to the class and turn over the donations to the Office of
Social Orientation and Community Involvement Program of the school.

Social Conformity and Deviance
Conformity and deviance are two reactions to pressures from others. Conformity is
observance of the norms, and thus, makes the person accepted in a group or society. Robert
Merton (1957) defined conformity as acceptance of cultural goals and the legitimate
approved means of achieving them.
Deviance pertains to acts that violate the
standard of conduct, expectations or social norms of a
group or society. Sexual deviants, drug addicts,
latecomers are examples of deviants or deviant acts.
Social deviance constitutes violations of group norms
and cultural expectations. Standards of deviance vary
from group to group and from time to time. Deviance
may be viewed then as a relative phenomenon.
A society that has no social order cannot
function smoothly, and societies therefore, must have
ways and means of making people follow the social
norms. Social control is a means to deter or minimize cases of deviance. A society may have
different types of social control. It may be planned or unplanned and persuasive or
coercive. Control functions in two levels, internal and external. Internal is also called self-
control which is from within while external or social control is from without. Social
controls that are unplanned or persuasive are gossip, social ostracism while examples of
planned and coercive include laws and punishments.
Discipline is synonymous with restraint and control. Discipline is a situation in
which an individual suppresses his or her base desire. This is when one uses reason to
identify the best course of action regardless of ones needs. With discipline, one tries to
align values to ones goals, and do gladly what is the best. Aspiration means a strong desire
for advancement, striving after something higher than ones self.
At the extreme, socialization and its accompanying pressures can lead to deviant
behaviors or behaviors that do no longer conform to the accepted norms, beliefs, or values
of the group or society. Deviance can be classified in four types that include (1) Innovators;
(2) Ritualists; (3) Retreatists; and (4) Rebel.

39
The innovators are those who still subscribe to the culturally approved norms but
change the way in approaching it, thus innovating the approved norms. Examples are those
who believe that life is a social progress but does not have the patience to endure all the
hardships thus resorting to illegal means of acquiring wealth.
Moreover, the ritualists are those who reject the culturally approved norms but still
comply with the institutional way to achieve it in order to still feel respectable. Example are
those who agree that in order to earn salary one needs to report to work but does not
actually do anything but just to render the hours without productive output.
For the retreatists, they reject both the approved norms and the institutionalized
way of complying with it. They almost perform outmost deviance for they really commit
acts that do not conform to accepted values such as taking prohibited drugs, getting
alcoholic, being involved with criminal syndicates, etc.
Furthermore, aside from the expression of rejection, the rebel aspires to totally alter
the status quo and imposed a totally new platform or set up such as terrorist demanding
for change in governance or threatening invasion, the secessionist or separatists
movements.
Apparently, according to Howard Becker (1966), it is not the act itself that makes it
deviant but the reactions to the act that makes it deviant.


Human Dignity, Rights, and the Common Good
Human dignity should always be honored. The dignity of human person is a basic
right in itself and contains the very basis of fundamental rights required in international
law. It is essentially a component of any right by any international human rights law, thus;
it should be respected even when there is restriction on the rights. The heart of human
dignity includes a gay, lesbian, bisexual, transgendered and inter-sexed identity. Various
legal human rights systems can only assume real and substantive meaning if there is the
protection of dignity.

Thus Hector De Leon (2002) enumerated the different rights that a person has
which includes the following:
1. Natural rights are rights independent of the laws or customs of any particular
culture or government and therefore, universal examples are the right to live,
the right to be happy among others;
2. Constitutional rights are rights enumerated and protected by the constitution;
3. Political rights are the rights of the people to participate in any governmental
activities. Examples are right to citizenship, right to vote, and right to
information;
4. Civil rights are personal liberties that belong to an individual due to her status
as a citizen or resident of a particular country and community. Examples are
liberty of abode, and right to travel;
5. Social, economic and cultural rights are rights of a person to enjoy life
economically and socially like the right to own property, right to receive
compensation for properties taken away from him;
6. Rights of the accused are rights of a person accused of committing a crime like
right to be presumed innocent of the crime, right to due process of law; and

40
7. Statutory rights are rights of a person provided by a statute or a particular law
like the right to receive minimum wage, the right to work for eight hours only,
etc.

Such rights were further given emphasis by the United Nations in its Universal
Declaration of Human Rights on December 10, 1948 as a common standard for all nations.

Summary
These are the key points to remember under this lesson.
Enculturation is similar with that of socialization. Through socialization an
enculturation, identity formation is done and an individual becomes a functioning
and participating member of the society where norms and values are established
and followed by the people.
Through socialization, an individual earns obtains a status in the community. An
individuals social status can be considered as ascribed or something that is
achieved, each status provides for a social role or the responsibility attached to the
status of an individual.
There are instances wherein a status has more than one role associated with it, if
this happens an individual can experience role conflict that can lead to role strain
and forcing role exit.
Sigmund Freud characterized the human development process into five
psychosexual stages that involves oral, anal, phallic, latency, and genital.
Furthermore, Freud suggested that there are three interrelated parts that includes
the id, ego and superego influencing the psychosexual development of an individual.
Charles Cooley provided a sociological perspective on human development in his
looking glass self theory in which an individual visualizes oneself through the eyes
of others.
George Mead further advanced Cooleys perspective suggesting that an individuals
distinct identity is only developed through social interaction that includes three
stages: (1) preparatory; (2) play; and (3) game stage.
There are six common factors that can influence the socialization process, which
includes the family, peer groups, church or religion, school, workplace, and mass
media.
At the extreme, socialization and its accompanying pressures can lead that do no
longer conform to the accepted norms, beliefs, or values of the group or society.
Deviant behaviors include four types: (1) Innovators; (2) Ritualists; (3) Retreatists;
and (4) Rebel.
In all societies, conformity is required where people must have to follow the norms
and societal values. However, it is also true that in all societies, there are some
people who tend to deviate from the norms and values espoused upon them.
Societies have different ways in motivating their people conform to norms and
values which are called social control.
Social control is expected to lead people to live harmoniously with one another
where each and every one considers every person with utmost human dignity and
honor.

41
Learning Assessment
1. Test of Comprehension:
A. Enumeration.
Agencies of Socialization Cooleys Stages of Development
1) 10)
2) 11)
3) 12)
4) Freuds Stages of Psychoanalysis
5) 13)
6) 14)
Types of Deviant Behavior 15)
7)
8)
9)

B. Match the concepts found on the left column to the ideas given on the right
column.
1) Psychoanalysis A) George Mead
2) Looking glass self B) Role Strain
3) Pleasure Principle C) Socialization
4) Reality Principle D) Ascribed
5) Conscience E) Acquired
6) Becoming a significant member of a society F) Sigmund Freud
7) Status obtained from birth G) Id
8) Statues earned through merit H) Ego
9) Set of expectations from an individual I) Superego
10)Result of pressures from conflicting social role J) Social Role

2. Heads or Tails?
President Rodrigo Duterte immediately became controversial after his election
because of the presidents political policy for common good particularly with the
campaign against illegal drugs that is often associated with extrajudicial executions
and the restoration of death penalty. This caught the attention of human rights
advocates including the international community.

Assessing the looming lawlessness in the Philippines and the concern for human
rights and common good, weigh in the pros and cons of the issues, and provide your
stand on the issues of illegal drugs campaign in relation to extrajudicial executions
and the restoration of the death penalty. Justify your argument.

3. Values Identification
1) Identify five (5) values that you acquired or learned from the following
agents of socialization:
a. Your family
b. Your religion

42
c. Your teachers
d. Your peer group
2) What value or values from each group do you treasure most? Arrange the
values from the most significant to the least significant. Explain briefly your
answers.
3) Which agent or agents of socialization do you find most significant in shaping
your personal values? Why do you say so?

4. Value is neither positive nor negative. Agree or disagree? Explain your position.

5. Movie analysis
Watch the Filipino film entitled Anak (with Vilma Santos and Claudine Barreto as
lead actresses).
a. In a scale of 1 to 5 (5 as the highest), how would you rate the film in terms of the
following:
Social relevance
Values promoted
Lessons put across
Personal connection
b. How do you describe the type of family depicted in the film?
c. Do you see your family in the film? Why or why not?
d. What family issues can you identify in the film?
e. How do you address or resolve those issues?

6. Why are social roles and statuses differentiated?

7. What responsibilities correspond to your role as:
a) a member of your family?
b) a member in your local community (barangay or municipality)?
c) a Filipino citizen?
d) a global citizen?

8. In what ways is conformity to norms significant? Cite specific examples.

9. In what contexts is social deviance positive and yields good consequences?

10. Identify three deviant acts of students usually done in school or at home. Discuss the
negative effects on themselves and on others, and provide remedies and/or social
control implemented by persons in authority.

Further Readings
Casey-Sawicki, Katherine. "Rev. of Tuned In: Television and the Teaching of Writing,
by Bronwyn T. Williams." Enculturation 4.2 (Fall 2002). Retrieved from
http://enculturation.net/4_2/sawicki.html.

43
Doherty, Tara (2013). Socialisation and Class Identity. Prezi presentation on 4
November 2013. Retrieved from https://prezi.com/fjnmahqeyuqk/socialisation-social-
class/.

Nyamoko, Eunice M. and Songole, Rogers S. (2014). Causes of Deviant Behavior in
Teenagers: A Case Study of Eldoret Childrens Remand Home. International Journal of
Novel Research in Humanity and Social Sciences Vol. 1, Issue 1, September-October 2014,
pp. 27-38.

Persell, Caroline H. (1990). Becoming a Member of Society Through Socialization.
Chapter 5, Understanding Society: An Introduction to Sociology, 3rd Edition, New York, NY:
Harper and Row, Publishers Inc., pp. 98-107. Retrieved from
http://www.nyu.edu/classes/persell/aIntroNSF/Documents/BecomingAMemberOfSociety
37Reading.html.

Sociology 101: Social Roles: Definition and Types of Social Roles. Retrieved from
http://study.com/academy/lesson/social-roles-definition-and-types-of-social-roles.html.




























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Lesson V - How Society is Organized

Learning Outcomes
At the end of the lesson, students are expected to:
1. Familiarize the concepts involved in the organization of the society;
2. Analyze aspects of social organization;
3. Identify ones role in social groups and social institutions; and
4. Trace kinship ties and social networks.

Introduction
No Man is an Island.
According to John Donne, no man is an island. People cannot be considered as an
island for an island can stand alone by itself. People need people in order to live. He has to
live with people, and interact with one another. People cannot be self-sufficient. Even
though how rich a person is, he still needs others. A baby will not be able to make it easily
without the assistance of the parents, and the parents will be having difficulties as well in
losing their baby. Thus, every individual is really part of a larger society. As they live
together, a society is created where each interest could be taken care of and protected.
Society came then into existence as a consequence of these patterns of interaction.

Activity 5 - A Social Dilemma

Form a group with 5-7 members and arrange your chairs to form a closed
circular chain with each member facing forward without being able to see the
activities done by the member behind.
Each member should have a piece of paper and paper for score tallying, small
brown envelope, and 10pcs 3x5 index cards of any color. Label the index cards as
follows:
(2 pcs) O point;
(2 pcs) + 25 points;
(2pcs) -15 points;
(2pcs) + 10 points;
(2pcs) - 5 points.
Every round, each member will have to pass an index card to the person in
front. Every time you receive a card, insert it inside the brown envelope. The passing
of index card will continue up to 10 rounds. After the 10th round, open the brown
envelope and tally the scores that you have and write your tentative score in the
middle portion of your brown envelope. You will be using the cards that you receive
for the succeeding rounds. Using any piece of paper, write a message to the person
at your back and the game will continue again for 5 more rounds. After the 15th
round, tally the scores again and write it again at the bottom of your first score. Add
the cards that you receive to the remaining cards that you have from the first round.
This time move your chair facing inward and talk to the entire group about the game
or the strategy that the group needs to do. After 2 minutes, arrange the chairs back
to their circular position and continue the game for the last 5 rounds. At the end of

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the 20th round, tally the scores again and the person that gets the highest score wins
the game.

Discussion
Society is composed of small groups that are somewhat separate and distinct from
others. These groups came into contact with others and later grouped together to form a
bigger group. In forming these bigger groups, these small groups adapted other cultures
and traditions resulting to a homogeneous culture. But in other places, these small groups
retained some of their practices but adapted some of the culture and practices of other
groups but still decided to put up a bigger group, thus the
bigger group assumes a heterogeneous culture and
practices.
Primary groups are small groups with members
sharing close, intimate, personal, and enduring
relationships. Members have
concerns for one another
and feel a sense of
belongingness.
In a secondary group, relationships are temporary
whose membership is a matter of choice usually based on
common goals and interests. It is usually large and
impersonal relationship between members.

Primary Group Secondary group
Few/small members, personal relationship Scattered and large, non-personal
relation
Near each other, face to face contact Physically far from each other
Direct, personal, cordial, close, informal Indirect, impersonal, lacks cordiality,
formal
Informal social controls like mores Formal control means like law, police
Aims, objectives are the same, other interest as own Satisfy self-interest, interest are
interest divergent
Relationship is spontaneous and is an end in itself Relationship is used for an end
Co-operation is direct and intimate Cooperation is indirect based on
division of labor
Position or status is fixed based on birth, age, sex Position is determined by roles

In-groups and Out-groups
An in-group is a group that a person strongly identifies himself as a member. The
group usually makes use of the we and us because the group marks their identities with
their language, festivals and pageants and the dress code they adopt. They tend to
emphasize characteristics of their group that they like most. There is such unqualified pride
in their membership of their group.

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An out-group is a group which you do not identify or a group perceived as other
than ones group. The opposing group is seen as the enemy and inferior in many ways to
ones own group despite the out-group doing nothing.

Reference groups
A reference group is a group whose standards are used by individuals for evaluating
themselves and their behavior. This is the group that the individual relates himself to
psychologically. The group serves as a point of reference and a source for his experience,
perceptions and ideas of what he is. He uses the group for decisions, self-identity, attitudes
and social ties. An interesting example of a reference group is ones tropa or peer group
whose members are consulted by a peer member who needs to solve a problem, make a
decision, or do anything else that matters. Nevertheless, reference groups can also provide
great deal of pressure such peer pressure that makes them conforming and compelling.

Networks
Networks are a group of people who share
information, contacts, and experiences for
professional or social purposes. This is observed in a
community or in the neighborhood, in the workplace,
if not in universities, but this is more popular on
line. The internet is packed with millions of
individuals waiting to meet and know other people,
to get and share first-hand information and
experience about anything, finding employment, business to business
marketing, and sharing of information about anything.
Social networking is distinguished from networks that are used for business
purposes. Social networking is extended to include interactive websites with message
boards, chat rooms or the ability to leave comments and engage in discussions with other
people. According to Amy Jo Martin (1982), the social media is changing the way we
communicate and the way we are perceived, both positively and negatively. Every time
you post a photo, or update of your status, you are contributing to your own digital
footprint and personal brand.
Many people use the Internet to escape unpleasant family dynamics, drug abuse,
alcoholism, or stressful work related conditions and turn to Internet and social networks
for comfort, familiarity or support. With Internet, there is a noticeable change on the
behavior of teenagers which some parents shrug it off to growing pains and believe this
will fleet over time. Sometimes, it does but sometimes it does not. Some network users
accept that they are spending too much time on social sites. Some have the ability to wean
themselves but some do not.
Parents should take a proactive stance on their childrens use of computer and the
Internet. Parents are advised to use software that monitors websites that their children
visit. Above all, parents should set boundaries and limitations with their children. The use
of software programs that can block offensive websites on individual computers or
networks is of great help. We must always put into our minds that Internet and social
networks are not created to disharmonize our lives, but to make life easier and better, and
under the control of men, and not the other way around.

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Summary
These are the key points to remember under this lesson.
1. The Society is composed of several small groups. These groups may be classified as
primary and secondary groups. Members of primary groups are smaller and their
relationships are more intimate and long lasting. Membership in a secondary group
is larger and relationships are short -lived and business -like.
2. In-groups are groups that make use of the words we or us. Members of the group
are definitely proud of their membership in the group. Out-groups are those that do
not belong to the group for they belong to another group. Members of the out-
groups are pertained to as they.
3. Social networking is the use of Internet and computers. Through this, people can
talk to other people, connect themselves, and share knowledge and ideas.
However, it also yields disadvantages.
Learning Assessment
1. Test of Comprehension:
Identify the following:
1) These are small groups whose members share close, personal, and enduring
relationships.
2) The group that usually makes use of the we.
3) A group which individuals make as a standard for evaluating themselves and
their behavior.
4) The group where the word they is always used.
5) A group of people who exchange information, contacts, and experiences for
a professional or a social purpose.
6) A group where relationship is a means to an end.
7) A group where relationship is an end in itself, and is spontaneous.
8) A group where there is physical distance between the members.
9) A group where there is an indirect and impersonal relationship.
10)The type of social control observed in an informal group.

2. What is the essence or purpose of social organization?

3. Identify an example of primary group and provide reasons as to why such group is
considered primary.

4. Why are primary and secondary groups necessary in individual and group life?

5. What is the significance of classifying social groups as in-groups and out-groups?

6. Is the family the best example of a reference group or is it the peer group? Explain
your answer.

7. How does social disorganization take place? Justify your argument.

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8. Conduct an interview to an elementary student and a college student on the use of
social networks like Facebook or Twitter. Ask them on whether or not social
networking has changed their life. Be sure to capture their story and make a
comparative analysis on the effects of social networks to them.
Further Readings
Jung, Brian. The Negative Effect of Social Media on Society and Individuals.
Retrieved from http://smallbusiness.chron.com/negative-effect-social-media-society-
individuals-27617.html.

Shirky, Clay (2011). The Political Power of Social Media: Technology, the Public
Sphere, and Political Change. Foreign Affairs January/February 2011. Retrieved from
http://www.cc.gatech.edu/~beki/cs4001/Shirky.pdf.






























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Lesson VI Cultural, Social and Political Institutions

Learning Outcomes
At the end of the lesson, students are expected to:
1. Recognize forms of economic transactions such as sharing, gift exchange, and
redistribution in his /her own society;
2. Describe the organized nature of social life and rules governing behavior;
3. Compare and contrast different forms of social organization according to their
manifest and latent functions; and
4. Analyze economic organization and its impacts on the lives of people in the
society.
Introduction
As societies developed, people need to establish institutions to better satisfy their
needs. There are different needs of people and for these, there are also different
institutions founded based on such needs which includes social, political, and cultural. The
family, educational institution, religious institution, economic institution, and the political
institution such as the government are the most important institutions as they are
established to provide the peoples needs.

Activity 6 Whos the Boss?

Form a group of five members and identify what are the different important
structures in a community, such that the community cannot exist with them such as church,
school, hospital, etc. In a one-whole manila paper, create a web diagram showing the
connections of each structure that your group identified and select which one is the most
crucial and important. Present the results of your web diagram and discussion in class.

Discussion
Social Institutions
Social institutions refer to set of social norms serving as an authoritative figure in
preserving the approved values of the society. However, for an ordinary person, social
institutions refer to structures that help in satisfying the needs of the society and keep it
organized.

Kinship, Marriage and the Household
Kinship by Blood
Kinship often refers to structural ties established either through blood or marriage.
Kinship based on blood or descent to the level of genetic relatedness or intimacy of the
relationship between people by following their family history or tracing their lineages. It
can be either matrilineal, patrilineal, or bilienal.
Usually descent is just unilienal or derived either through the male (patriclan) or the
female line (matriclan). Matrilineal is the descent through the female line. Each person is
identified with their mothers lineage and this involves the inheritance of property and/or
titles. Patrilineal type is when a persons family membership is determined or tracked

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through his or her fathers lineage. This involves the inheritance of property, rights, names,
or titles by person related through the male relatives.
Bilineal is a system in which the relatives both on the father and mother sides are
equally important for transfer of property or wealth. They trace their descent through both
parents at the same time and recognize multiple ancestors.
Relatives by blood are called consanguineal kins like father and his children, cousins
whose fathers are brothers, uncle and his nephew who is the son of his brother.

Kinship by Marriage
Moreover, one can have different families in ones lifetime, even different families at
a single time. How he may choose to define his family unit, may it be traditional or unique,
is the definition that works for him. As the saying goes, "Family is what he makes it."
Whether made of blood relatives, friends, or pets, or a combination of these, his family can
offer him the support he needs (Michelle Blessing, 2013).
Thus marriage is the ceremony in which two people are binded as one. Marriage can
either be civil which is officiated by a government official or anyone that has civil authority
to organize the ceremony, or a church wedding officiated by a member of a religious group
usually performed by a priest or pastor.
Before, marriage was once between two persons of different sex but nowadays,
there are places where same sex marriages are allowed. A person who is married one at a
time is monogamous while a person married for several times while the previous marriage
still in effect is polygamous. Usually, people are allowed to choose whom to marry, but in
some cultures, marriage is being arranged by ones parents for economic or health reasons.
The practice where one is required to marry somebody who belongs to the same
group is called endogamy while the practice of marrying somebody coming from a different
group is exogamy. The practice wherein a widow is required to marry the nearest relative
of her deceased husband is levirate, and the practice where a widower marries the nearest
relative of the deceased wife is sororate. Relatives because of marriage are called affinal
kins like brother-in-laws, mother-in-law, nephew and his uncle who is the husband of his
fathers sister.
Isabel Panopio (2005) classified the kind of families as follows:
1. According to membership or family structure:
a. Conjugal is a family where the father considers his wife and children
as the most important persons in his life.
b. Consanguineal is a family where the father considers those with
whom he has blood relationship as the most important persons. His
children, parents, brothers and sisters are more important than the
wife.
c. Nuclear is a family that is composed of the father, mother and
children. With this limited members of the family, it is economically
easier to maintain, privacy is more observed.
d. Extended is a family composed of people other than the members of a
nuclear family. This is economically beneficial on the newly -wed
especially if they cannot afford to live by themselves. Politically, an
extended family is advantageous.

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e. Family of orientation is the family into which one is born. It is in this
family where one grows, is reared and socialized.
f. Family of procreation is a family as a result of marriage. Juan and
Juana upon marriage form a family of procreation.
2. According to descent or according to whom the family is more identified
or closer with:
a. Patrilineal is a family where in the members are closer to the relatives
on the fathers side.
b. Matrilineal is a family where in the members are closer to the
relatives on the mothers side.
c. Bilateral is a family where the members are close to relatives both on
their fathers side and mothers side.
3. According to authority or who is in control of the family:
a. Patriarchal is a family in which the father or the eldest male in the
family is in control of the family.
b. Matriarchal is a family in which the mother or the eldest female in the
family is in control of the family.
c. Egalitarian is a family where there is equal sharing of power between
the father and the mother.
d. Matricentric is a family where in the mother is in control of the family
because the father is working far from the family.
4. According to where the family will stay or live:
a. Patrilocal is a family where in the newly married couple are required
to stay in or near the grooms place.
b. Matrilocal is a family where in the newly married couple are required
to stay in or near the brides place.
c. Bilocal is a family wherein the newly married couple is required to
stay in or near the grooms place if it is the groom that is richer or to
the brides place if it is the bride that is richer.
d. Neolocal is a family where the newly married couple will stay in a new
or different place from that of the grooms or brides place.
e. Avunculocal a family wherein the newly married couple will stay in or
near the maternal uncle of the groom.

Moreover, the functions of the family can be further classified:
1. Essential functions of the family
a. To satisfy the sexual needs of its members in a balanced and desirable way
b. Performs the function of procreation thus family contributes to the
continuity of family and ultimately human race.
c. Provide a home for common living to all its members
d. Family plays an important role in the socialization process.
2. Non essential or secondary function of the family

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a. To fulfill all the economic needs of its members like food, clothing, and
housing.
b. Educational functions by looking after the primary education of its members.
c. Religious functions where in children learn religious values from parents
d. Health related functions by looking after the health and vigor of its members.
e. Recreational functions by entertaining members in different way.
f. Cultural functions by preserving culture and transferring culture to
succeeding generations.
g. Social functions by teaching about social customs, mores, traditions, norms
and etiquette
Economic Institutions
Economic Institutions are the structures that address the distribution of scarce
resources such as manufacturers, producers, wholesalers, retailers and buyers that formed
groups in order to produce, distribute and sell goods and services. They produce goods and
services, distribute and sell them to consumers. Production and distribution of goods and
services are the two most important functions of an economic institution. Social
Institutions bring socialization which results to distribution of powers and eventually
influences the culture and social stratification among people in a given society. As such,
usual activities of economic institutions include reciprocity, transfer, redistribution, and
general market transaction.

Reciprocity
People exchange things with others for common benefits. It could be in the form of a
barter where there is immediate exchange like when a person exchanges a kilo of rice for a
half kilo of fish caught by another person or a delayed exchange like the bayanihan in the
provinces where a person helps in repairing his neighbors house, and once it is his turn to
repair his house, his neighbor is expected to extend help as well. In an immediate
exchange, there is no social relationship created while in a delayed exchange, relationship
is created and obligation is also established. If this is not repaid, hierarchy may be
established. The one who usually distributes may be viewed as higher in position or
authority since ones leadership is established.

Transfer
Transfer involves taking or withdrawal of something from one place, person or
things to another that entail a change of ownership. Common transactions include transfer
of house and lot but it may also involve transfer of money from one account to another
account like from savings account to a checking account or a bank account transferred to
another bank. Money in the bank can be transferred within the same person but of different
accounts, and so with a bank-to-bank transaction. This is done for one kind of account to
possibly yield higher earnings. Inter-account transfer can also be done on line.

Redistribution
This is a situation where something that was already distributed will be subject for
redistribution just like taxes. Taxes collected are then redistributed through services and

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protection provided by the government. People pay their taxes based on the incomes they
receive then distributed in what is called as income distribution. It can also take place with
the properties taken by the government under the agrarian reform program subject to
redistribution to beneficiaries. Through redistribution, people may now have access to
whatever they were not able to previously avail or enjoy.

State-Market Transactions
A place where demand and supply forces are actually determined and operate is
called market. It is where sellers and buyers interact to sell and buy goods and services. It
is also a process where prices of goods and services are established. Trade, distribution and
allocation of resources in a society are facilitated in the market. Market may dictate on the
increase or decrease in the equilibrium price based on the interaction between the supply
and the demand for goods and services.
Market has indeed become limitless since transactions between sellers and buyers
can be done even without them meeting together via technology like the Internet. They
may transact using the Internet and once they agree, goods will be moved or transferred
from one place to another by a courier. Such transactions are factors in determining or
measuring gross domestic product (GDP) of a country.
Thus if production fails to meet the public demand, the state may intervene in order
to avoid further economic problems caused by market disequilibrium.

Education and Health Institutions
Education and health institutions are also among the crucial components of social
institutions.

Education
Education provides the training that member of the society needed in order to
become productive and functioning citizens. According to Isabel Panopio (2005), the
functions of education in a society include the following:
1. Preserve and transmit cultural heritage;
2. Help individuals select social roles and train them for the role they
have chosen;
3. Develop the persons ability to think rationally and independently;
4. Expand ones intellectual and aesthetic horizons;
5. Make people adjust easier and faster through courses like applied
psychology, sex education; and
6. Serves as a source of social and cultural innovations.
Education can either be an informal or a formal institution delivered through public
or private schools. Informal education happens outside the classroom, in after-school
programs, community-based organizations, home-based learning, museums, and libraries;
while classroom-based provided by trained teachers is a formal education. Moreover,
public schools are schools owned and management by the government where people could
study for free. Private schools can either be profit or non-profit and sectarian or
nonsectarian.
Elementary education is the first part of the educational system which includes the
first six-year compulsory formal education providing basic education. The Department of

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Education (DepEd) manages and regulates the education of the Philippines. DepEd controls
the educational system from creation and implementation of the curriculum, utilization of
funds allotted by the national government to managing construction of schools, acquisition
of books and other school materials, and the recruitment and training of teachers. For
several decades, it was a 10-year basic educational system but in 2013 it was changed to a
K to1 2 educational system. The K to 12 system is compulsory alongside the adoption of a
new curriculum for all schools.
Secondary education is a continuation of the basic education but expanding it to
include the learning of employable, gainful skills, usually corresponding to four year junior
high school and two years of senior high school. The basic 12 year education is a right of
the people, thus, the government must guarantee that this could be enjoyed by the people.
That is why public schools had been put up and maintained to provide free education
particularly for the poor to avail such right.
Meanwhile, tertiary education will provide skills specialization and is regulated by
the Commission on Higher Education (ChED). Vocational Education is varied in duration
from a week to two years and this is managed and regulated by the Technical Education
and Skills Development Authority (TESDA).

Health
As commonly perceived, health is wealth. No matter how rich you are, if you are
sickly, you will end up spending your wealth seeking for cure and medication. People have
different beliefs and practices when it comes to maintaining their health based on the on
their culture or availability of resources.
Traditional forms of medication were popular in the Philippines because of non-
availability of modern medicine particularly in rural areas. Furthermore, such practices
were further reinforced because of culture specific beliefs suggesting that illnesses were
punishments rendered by ancient deities for doing something unacceptable.
Apparently, traditional illnesses were equated as well to two common factors such
as pasma or movement irregularities in the body of a person caused by exposure to warm
and cold conditions and binat or the recurrence of a previous illness because of an
incomplete healing process.
Such that the most common form of traditional medicine is called hilot done by
shamans or albularyo that involves physical manipulations to correct body imbalances
brought by improper posture. Such treatments might also involve using any ornaments
considered as talisman blessed with special healing power because of stories connected to
it or a ritual performed over it. If not, the shaman might try application of leaves, betel nuts
tobacco or a tree bark just like the traditional herbal medicine of the Chinese.
But as technology improves, western medicine became more popular. Health
practitioners underwent rigorous training to be experts on health sciences. Thus
medication and treatment were also reinvented. Instead of using natural medication using
natural organisms, technology made it easy to produce and consume medicines, though
some might have harmful effects to the overall body system of the person.
As such, considering the potential damages inflicted unintentionally by modern
western medicine to the human body, alternative medicines were also greatly considered.
Alternative medication involves a holistic treatment of the body, mind, and spirit. Its all
about striking balance and harmony in the overall feature of a person to strike out the

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negative factors and maintain the positive factors that affects the health of a person.
Usually, such treatments involve natural cures, massage therapy, meditations and
acupuncture thus sparring the unintended consequences of modern medicine.

Political Institutions
Political institutions refer to the sources of power and authority in the society. Jean-
Thomas Hobbes (1651 characterized human individual as in constant pursuit of their own
individual desires who would do anything to better off their selves, thus have consented to
other members of the society in exchange of protection and harmonious relationship.
Jacques Rousseau (1762) referred to this as the social contract theory. It implies a need for
a political structure that will regulate the affairs of the state to avoid chaos, nevertheless
such force has to be very powerful and undivided just like strength of a leviathan or sea
monster as described by Hobbes. Thus a political institution like the state is formed to unite
people together of common interest and purpose.

Political Structures and Organizations
Early political structures started with informal arrangements such as mutual
agreements between bands, tribes and chiefdoms that gradually evolved to form states and
nations.

Bands
A group of nomadic individuals connected by family ties that move and camp
together and live by hunting and gathering. They stay on a place depending on the
availability of foods, prompting the family to move to another place once source of food is
depleted.
Families under this category are mostly egalitarian or equal. No one is considered
rich or poor. Adults of the same gender of a band are all equal as far as community decision
making but there is no clear differentiation between people of different age. The band is so
small so that they know each other and people with different power, skills may be looked
up to, from them a leader may be chosen but his power is temporary.
Quarrels may often happen among individuals which can lead to a split of the band
through family lines. However, this can be evaded by making it sure that people get along
with each other. There is no leadership position in the band that is authorized to settle
disputes, punish criminals, to stop a family to leave. Decision is usually made by consensus.

Tribes
Tribe is a lot bigger than a band usually composed of the combination of smaller
kins or bands. As the size of the group became bigger they tend to settle in one place and
depend on animal raising and horticulture. Families are still essentially egalitarian for no
family is considered as more economically better off. The tribe is headed by the headmen,
and they are the most self-sufficient with regard to food and other basic necessities. The
village headmen perform limited leadership roles such us ensuring the security and
survivability of the tribe. They have political powers because of their senior position within
the group and their ability to persuade or criticize others.

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Chiefdoms
In contrast, chiefdom is a more formalized grouping forming a political organization
headed by the chief. According to Robert Carneiro (1981), chiefdoms are autonomous
political unit comprising a number of villages or communities under the permanent control
of a paramount chief. The chief, who usually is the most senior or oldest in the group, holds
power over more than one community or group.
Since the status of the chief is usually ascribed rather than achieved making it
hereditary in nature, the principle of succession is immediately established thus extending
the power and privilege to his family forming the elites or the aristocrats in the society.
On one hand, a single simple chiefdom is composed of the primary community
surrounded by subsidiary communities. Such arrangement provides for a very centralized
power to the primary community. Though the subsidiary communities have their own
leaders, still they are oblige to pay tributes or render services to the primary community,
particularly to the ruling elite or family.
On the other hand, complex chiefdoms have more than one political hierarchy thus
distinguishes the commoners or the workers from the nobility or the higher class who
consume the goods paid to them as tributes.

States and Nations
With a highly diverse community, the need for more encompassing political
structures becomes imperative thus forming states or nations. A state, on one hand, is a
political or a juridical entity controlled by a government chosen or formed by the people
themselves. Accordingly, state has four components which include the people, territory,
sovereignty, and government. The state is sovereign which means that it should be free or
independent from other countries without their interference with the internal affairs of the
state. If the people in that state decided to have their election every year, then no other
states should interfere.
A nation on the other hand is an ethnic grouping composed of people united by
ethnic origin, culture or language. A nation that lacks sovereignty is not free or
independent. Examples of states are South Korea and North Korea such that South Korea is
politically free and independent from North Korea, with a distinct and separate
government from the latter. However, North and South Korea could form a nation such that
their people belong to one ethnic group, having the same culture and language.

Political Dynasty and Alliances
Eventually, initial political organization led to the formation of political dynasty that
refers to group or family where most of its members are into politics to guarantee and
secure extensive control over the politics, power, and the state. Political dynasties from
families have been part or in control of the government for several generations now.
A political dynasty can be structured in two ways. Firstly, in every election,
members of the family occupy the same political position alternately. As the term of the
elected official comes to an end, one of the relatives is elected for the same position, thus it
becomes a dynasty. Secondly, several family members occupy various government
positions at the same time. It has become institutionalized already that it has been deemed
to be part of the prevailing political culture in the country already.

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Political dynasties have long been part in the Philippine political structure. They are
typically practiced in rich families that have established control of a province before
moving on to the national government with a strong support base. They are not limited to
politics, for they can also be active in socio-economic spheres.
Political dynasties in the Philippines can be traced back to the formative years of the
First Republic as the clash between the clan of Aguinaldo took on the clan of Bonifacio.
Over time, newer dynasties have emerged such that members of political dynasties
currently control most of the positions in the Philippine government. Prominent Philippine
political dynasties include the Aquino and Marcos families among others. Generally,
political dynasties are usually associated to higher levels of poverty and cases of
corruption.
Thus until now, there is an absence of an enabling law that officially defines and sets
the parameters of a political dynasty in the Philippines. However, a number of legislative
bills have been filed but to no success attempting to define the parameters of political
dynasty such as the Anti-Dynasty Bill.
However, there are instances in which political groups or families merge to
consolidate their power, such are called political alliances. Political alliances reinforce the
original power structure by forming blocs or networks.
Usually, alliances are established when political opponents are deemed to be so
strong and unbeatable by a single political force. Such became a normal political strategy in
the Philippines in the post-martial law era when political parties started to merge such as
the LAKAS-NUCD and PDP-LABAN to name a few.

Political Leadership: Authority and Legitimacy
Usually, leaders of political structures and organizations enjoy massive influence
thus provides them great source of authority and legitimacy. Authority is the power to
maintain public order and makes laws that are obeyed by the citizens. It also includes the
power to make and impose laws successfully (Parkar, 2015). A state where its people
violate laws and have conflict with the state implies a state with no authority. It only
assumes authority once the citizens obey the laws such that they recognize that the state
has authority over them. Moreover, a state where people obey the law because of threat
and coercion is an indication of no authority but only power. Thus a government is
legitimate if it exists and operates according to a binding law. If the power is right, then
people ought to obey it; if it is not right, then people do not have the obligation to obey.
Max Weber (1958) discussed three types of legitimate rule which includes
traditional, charismatic and rational authority suggesting that authority legitimizes
political leadership.

Traditional
Traditional authority is the type of authority vested by tradition or custom practices
such that transition from one to another is based on heredity not on ability or by
democracy. Perfect examples of such can be traced from monarchies and aristocracies
wherein the male head of a common family is considered as a traditional leader if applied
in a family owned business, directors and other leaders are chosen based on family ties
and/or age.

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Charismatic
Charismatic authority is authority derived from the charisma of the leader or the
ability to inspire others. Thus political power is based on the leaders exceptional personal
qualities or the demonstration of extraordinary insights and accomplishments which
inspire followers of their obedience and loyalty. Heads of new social movement groups or
religious organizations that can command followers based on claimed divine or
supernatural powers usually resemble such charismatic authority.

Rational
Rational authority is authority sourced from legality and bureaucracy that compels
members to comply because of the set of uniform principles that applies to all. It is
authority based not on the talent of the speaker but rather relies upon the order and form
of the speech itself. The content of the speech is more important than its delivery. Modern
states exemplify this type of authority.

Religious Institutions and Organizations
Aside from political institutions, religious institutions and organizations can also
exert great pressure on the society, particularly in the Philippines which is characterized as
predominantly religious.
Religion is a social institution that provides and explains answers to questions that
seem to be beyond human understanding. Anything that is beyond human and scientific
comprehension is often attributable to religion. It explains why things happen making the
ideas of birth and death clear and easier to understand.
Religion is something that exists as time exists, but when it is changed or tempered
with, separated and ripped in different directions, it simply becomes an institution.
Humans institutionalized things that they cannot trust or do not understand. It makes them
feel as though they are in a box, and that they somehow have control over things.
Isable Panopio (2005) further emphasized the significance of religion to the society
as follows:
1. It provides explanation about the unknown and some measure of
certainty in an unknown world;
2. It gives meaning and purpose to certain beliefs and provides people
with a perspective for looking the world;
3. It integrates and maintains the fundamental form the ultimate value
of the Supreme Being to the subordinate;
4. It allays the fear of the individuals by reassuring them the care of their
deity;
5. It integrates functions and is a means of social cohesion or group
solidarity;
6. It performs welfare education and recreation functions;
7. It serves as a means of social control; and
8. It legitimizes the foundation of the societys culture and integrates the
value system of the society.
Thus for institutionalized religion or organized religion, rituals and belief system are
formally established and systematically arranged such that it follows a certain dogma or

59
faith. Their usual practices involve worship, sacrifices, ritual, and ceremonies. Popular
organized religion today includes Christianity, Islam, Hinduism, Buddhism and Judaism.
The forms of religion include the following:
1. Animism - This is a belief that natural objects have souls that may exist aside from
their material body and that these are capable of helping or harming human interest.
This belief exemplifies the practice of non-violence against all creatures.
2. Polytheism - This is a doctrine or a belief in more than one god or in many gods.
Polytheists have their world into a variety of domains and each domain has its own
god like god of the sea, god of the mountain, god of peace, god of war. One may please
one god but anger the other god. A polytheist may say that there is one highest god
with multiple lesser gods but this is contrary when God is considered as a Supreme
Being for lesser gods cannot be referred to as the Supreme Being.
3. Monotheism - A belief that there is only one god or in the oneness of god though it is
not the oneness of god that is important but his uniqueness. One god is an expression
of divine might power. Monotheism cannot fully explain the answer to the question
regarding the origin of evil in a universe under the government of one god.

Separation of Church and the State
The 1987 Philippine Constitution declares that the separation of the Church and the
State shall be inviolable, and Article II, Section 6 of the same constitution provides for a free
exercise and enjoyment of religion profession and worship, and Article III, Section 5
provides that there should be no religious test required for the exercise of civil or political
rights.
Churches and religious institutions are tax-exempt. No money may be spent in
support of any religion and since Church and State are separate, no public funds should be
appropriated for the Church or any of its activities. But in the Philippines, a very thin line
has divided the two structures such that the two often are found on the extremes ends of a
line.

Non-State Institutions
These are establishments that are not owned and controlled by the government in
which some are for profit, and others are nonprofit but serve significant functions in the
organization of the society.

Banks
These are institutions offering financial services such as safekeeping of money,
conversion of domestic currency to foreign currencies or from foreign currency into local
currency, lending of money with interests and acceptance of bills of exchange. For those
who have plenty of money, it is of major risk keeping their money inside their house for
them to entrust these in the banks for safekeeping while earning interests at the same time.
People who need foreign currencies have to go to the bank to have their local currencies
exchanged. A Filipino travelling outside the Philippines has to go to the bank and exchange
his money to currency acceptable to the country where he will go. People putting up their
businesses with limited capital need to borrow money with an interest from the bank. For
easy access, people who need to pay bills will just have to go to the bank, and have their
bills paid.

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Corporations
Corporations are entities created and treated as an individual person under the law
with legally enforceable rights like to acquire debt and pay out profits, to hold and transfer
property, to enter into contracts, to pay taxes and to sue and to be sued. These entities are
owned by several people through corporate shares. A person may buy a share of a
corporation, and at the end of the year, it will earn profit or dividend based on the income
of the corporation to be distributed proportionately among the number of shares.

Cooperatives
A cooperative is a business owned and run jointly by the members who share the
same profits and benefits. Most cooperatives start as credit cooperatives where people
agree to put this up and share the same amount as initial capital with an agreement that
each must continuously contribute for their capital build up. If one of them needs money,
he may borrow money from the credit cooperative and pay corresponding fees and
interests. At the end of the year, fees and interests collected by the cooperative are
considered as income, and are distributed as dividends to the owners. Cooperatives
encourage people to save and earn. As the asset of the cooperative grows over time, it
provides other services, and thus, transforms to a multi-purpose cooperative.

Trade Unions
A trade union is an organization consisting of workers and union leaders, united to
protect and promote their common interests. Their usual concerns include wages and
benefits negotiations, workers-employers relations, collective bargaining agreements, and
venue for grievances. Ideally, an individual workers can bargain for themselves but
bargaining becomes better if workers are united as one, and bargaining becomes one as
well.

Transnational Advocacy Groups
These are groups that champions political, economic and social causes with the aim
of empowering the unpowered and often disadvantage minority groups such as womens
rights, environmental advocacies, and international peace. Usually they include diverse
group of national and international organizations that form ties to influence international
policy and practice.

Development Agencies
These are local or international groups committed to pursuing specific
developmental agenda of the state. This could be within government like AusAID, USAID,
EuropeAid or between governments as multilateral donors like UNDP or private voluntary
organizations or non-governmental organizations like ActionAid, Oxfam, World Vision. The
International Committee of the Red Cross is the first humanitarian organization and is
sanctioned by the Geneva Convention. They provide either humanitarian aid like
emergency relief efforts in response to a natural disaster or a development aid or foreign
aid to help a country achieve long- term and sustainable economic growth like poverty
reduction.

61
International Organizations
These are organizations that transcend national bounders in terms of members,
scope, presence and impacts. They can be non-governmental or governmental that
operates internationally such as the United Nations, European Nations, and World Health
Organization. Their role is to help identify international agenda, settle disputes concerning
international issues, and facilitate international cooperation.

Summary
These are the key points to remember under this lesson.
1. There is a continuous change in the definition of a family so that even people who
are not related but living together and cooperating with each other can also be
called as a family.
2. A family based on descent can any be of these: unilineal, matrilineal, patrilineal, or
bilateral.
3. A family based on marriage can have different forms.
4. Economic Institutions, education, and religion are some of the institutions that a
person may become a part of.
5. There are also non-state institutions that can complement other cultural, social and
political structures.

Evaluation and Enrichment
1. Test of Comprehension:
Identify the following:
1) The practice of having one marriage at a time.
2) The practice of having two or more marriages at a time.
3) These are relatives based on marriage.
4) These are relatives based on blood.
5) The practice of belief in one god.
6) The practice of belief in many gods.
7) It treats the body, mind, spirit as a whole rather than so many separate
parts.
8) It is a business owned and run jointly by the members who share the same
profits and benefits.
9) It is the removal or conveyance of something from one place, person or
things to another that could mean a change of ownership of a house and lot.
10) It is the part of the educational system that includes the first six year
compulsory formal education providing basic education.

2. Distinguish or differentiate social institution from social organization.

3. Why is the family the most basic social institution?

4. What is your concept of an ideal family?

5. How do you think the government can strengthen the family as an institution?

62
6. What is the role of the Philippine government in developing our economy?

7. Look for a person who is a member of a cooperative and also has a bank account.
Interview him as to the comparison of a bank and cooperative based on the benefits
they got from these two institutions.

8. In what specific instances should separation between the government and the
church be strictly observed?

9. Those who have provinces, look for a person that had undergone treatment by an
albularyo. How was he treated? Describe the process. Was the treatment effective?

10. Look for a documentary film on traditional medicine, and write a brief and yet
meaningful reaction paper highlighting how you see the importance of traditional
medicine.

Further Readings
Asuncion, Jun (2008). Political Dynasties in Local Politics A Lucrative Family
Business? April 11, 2008. Retrieved from
https://bulanobserver.wordpress.com/2008/04/11/political-dynasties-in-local-politics-a-
lucrative-family-business/.

Cabigao, Stephanie (2013). It Runs in the Family The Making of Political Dynasties
in the Philippines. April 30, 2013. Retrieved from http://www.up.edu.ph/it-runs-in-the-
family-the-making-of-political-dynasties-in-the-philippines/.

Sneath, David (2007). The Headless State: Aristocratic Orders, Kinship Society, and
Misrepresentation of Nomadic Inner Asia. Columbia University Press.

Lacewing, Michael. Authority and Legitimacy. Routledge. Retrieved from
http://cw.routledge.com/textbooks/alevelphilosophy/data/AS/WhyShouldIBeGoverned/
Authorityandlegitimacy.pdf.

Mansukhani, Roseann and Resurreccion, Ron (2009). Spirituality and the
development of positive character among Filipino adolescents, Philippine Journal of
Psychology, 2009, 42 (2), pp. 271-290. Retrieved from
http://lynchlibrary.pssc.org.ph:8081/bitstream/handle/0/1548/09_Spirituality%20and%
20the%20Development%20of%20Positive%20Character%20Among%20Filipino%20Adol
escents.pdf?sequence=1.






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Lesson VII Social and Political Stratification

Learning Outcomes
At the end of the lesson, students are expected to:
1. Familiarize the various ways that society and politics is classified;
2. Examine social stratification from the functionalist and conflict perspectives;
3. Identify characteristics of the system of stratification; and
4. Identify ways and remedies to address global inequalities.

Introduction
Categorizing people as rich or poor comes about subconsciously in our everyday
lives. Social ranking is arrived at depending on various bases. Social ranking is a basic
component of social organization. It is found in all human groups. Individuals and groups
are ranked into strata that share unequally and unevenly in the distribution of social
rewards.

Class Activity 7 Which Social Class Do I Belong To?

Group yourselves into five and ask each member to assume under what class of the
society does their family belong (e.g. Upper class, Upper Middle class, Middle class, Lower
Middle class, and Lower class). After the self-assessment, answer the online survey at
https://thatsurveysite.net/tests/which-social-class and discuss the results to the group.

Discussion
Social Stratification
Social Stratification is a system by which members of the society are ranked in a
certain hierarchy. It can be a form of inequality in which groupings of people are
systematically ranked on the basis of their access to scarce but valued resources such as
wealth, power, and prestige or what are called social desirables.
Thus, stratification is the relative position of persons within a social group, category,
geographic region, or social unit. Social stratification provides, and identifies functions
within the social structure as such each stratum has its own role to perform and
accomplish.
Social stratification is basically the categorization of society into three social classes:
1. The upper class - elite families who are the most abundant and successful
in their respective areas owning the means of production and distribution
of goods and services, and valuing heritage over wealth;
2. The middle class - successful professional people like doctors, lawyers,
owners and managers of small businesses with comfortable lifestyles due
to their relatively bigger income, and valuing education as the most
important basis of social status; and
3. The lower class - the employees, skilled or unskilled craftsman,
underemployed and indigent families whose incomes are meager, and are
thus, reliant on their paycheck.

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Each class may be further divided into strata like upper-stratum, middle-stratum,
lower-stratum established based on kinship or caste or both. This is called a sub-
stratification.

Prestige
Prestige goes with the status, it refers to the respect and recognition attached to
such status. Prestige is not given to you as a person but to the social category or status to
which you are in. You have the prestige of a president whether you perform or not since the
assessment is based on your status, and not on your personality or capability. Your status
as a president has a corresponding responsibility or expected behavior which is to lead and
perform as a leader. Esteem refers to the assessment of our role behavior. It depends on
how you carry out our roles such that as you perform well, you get to boost your esteem.

Perspectives on Social and Political Stratification
An analysis of social and political stratification can be approached using three
distinct lenses, which includes the functionalism, conflict theory, and the symbolic
interactionism.
Functionalism considers that every part of the society has its own function to
perform to ensure the stability of the overall system such that stratification is seen as a
form of division of labor, assigning relevant and significant role and responsibility for every
classification.
The conflict theory takes on the clash of the different levels of classification with
each pursuing its own interest and maximizing the greatest possible benefit over scarce
resources. As such, the stratification is seen as a source of conflict as inspired by the works
of Karl Marx.
While symbolic interactionism relates the idea of wealth, authority, prestige and
power to the levels of stratification, that those in the upper tier enjoys more of the social
desirables compared to those at the bottom such that those in the upper are living an
extravagant life trying to match their classification as against to those at the bottom.

Social Mobility System
Social mobility is moving from one status to another. Thus, as an individual strives
hard to improve his life, his social mobility improves as well. There are four kinds of society
based on mobility. The first one is an open society. An example is the egalitarian or the age
set society where people have the same chances of moving to a higher status and prestige.
A food gathering or hunting society is considered as one because the number of people who
will become skilled hunters is not limited; anybody could become skilled hunters once they
have honed their skills and once they become skilled hunter then they will have prestige.
A specific example of an age set society is a society where there is election, where people
can vote as they reach the age of eighteen. Everybody will have their time to turn 18, there
is no limitation.
Second is an open and closed society. The rank society where access to wealth is
open to all but when it comes to prestige only a selected few have access on this. The King
owns all the wealth in the place but the king practice providing food to his people and that
makes them accessible to wealth but when it comes to becoming a ruler only those that are
related to the king have the access to this.

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Third is a closed society. An example of this is the caste or the close-class system
where access to wealth and prestige are both closed. Once you are born poor, then you will
die poor and once you are born rich then you will die as rich. Intermarriage among
members of different castes is even prohibited.
Fourth is an open class system where access to wealth and prestige are both open,
the only problem here is people do not have the same chance with the others. Between two
girls born from a rich family and a poor family, the one born from the rich family has more
or greater chance ever since from birth to wealth and prestige.

Types of Social Mobility
Vertical Mobility takes place when one moves from one status to another, i.e., from
being born poor to becoming rich due to ones education. A teacher was able to put up his
own school and did well with it is a specific example to illustrate this category of social
mobility. This shows that anyone who works hard and improves ones self has big chances
of becoming become rich. Thus, this type of mobility implies a significant change in ones
social class.
Horizontal mobility is observed when a person who is poor in the province moves to
another place where he is still considered poor. A teacher in the province who moves to
another place but maintains ones works as a teacher is an example of this type of social
mobility. This implies that wherever he goes and whatever he does, he unfortunately
remains poor. No change in ones social class is therefore, illustrated by this type of social
mobility.

Social Inequality
Social inequality occurs when resources in a given society are distributed unevenly.
Distribution is based on the categories or groupings of people. The most frequently studied
type of social inequality is economic inequality usually described in terms of unequal
distribution of income.
Social inequality is influenced by several factors like geographical location or
citizenship status. In simple societies with few social roles and statuses occupied by its
people, social inequality may be low. A tribal head may have several privileges but his daily
life is very much similar to any tribal member. Egalitarian societies are kinship-oriented
that value social harmony than wealth and status, while materially oriented cultures where
status and wealth are most valued, competition and conflict are common.

Gender Inequality and the Struggle for Equal Rights
Another form of social inequality can be seen based on sex and gender. Most
societies have division of labor based on sex or gender. Gender inequality is a result of
worsening division in the roles assigned to men and women, in the economic, political and
educational aspects. There are still lesser women in the political arena.
Gender discrimination like the lower social status of women has been subjects in
several debates internationally. These debates are intended to identify solutions to
improve the status of women. Researchers use gender analysis in examining social,
economic and environmental factors that influence womens roles and decision-making
capacity.

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How women are treated in a society can also affect men whose outward expression
is considered feminine. Transgender and variant persons through their appearance and
their statement express their gender. A number of societies are still conservative or
unresponsive to trans-identities, homosexuality and femininity.
The concept of modern women pertains to people with full legal rights. There are
now a number of organizations that fight for the equality of women and men. As early as
1848, was a convention in Seneca Falls, New York which discussed womens rights and this
started womens suffrage movement and in 1920, they finally got the right to vote as
provided by the 19th Amendment to the US Constitution. In 1923 the Equal Rights
Amendment (ERA) was first introduced to Congress.

Todays Women Movement
There are factors that laid the foundation of womens movement. One was the
history of the suffragist activity in the USA. Second was when most all men were busy with
the Second World War, women were ask to go out and work. Third were the advances in
medical science and public health where women are given more option with regard to
spending their time brought about by taking care of fewer children. Fourth were the
advances in technology which shortened their time in doing their household chores.
Consequently, women somehow had more choices other than being a mere wife and a
mother. She can now become a part of the labor force but landing as one, found that there
are inequalities. With what, women learned to fight for their rights on a political battle.
One of the first political battles centered on the Civil Rights Act of 1964, a law that
forbade discrimination in employment on the ground both of race and sex. The law from
the start was not enforced but they were able to get a writ of mandamus for the law to be
enforced. Gradually, things inevitably had to change. Laws against sex discrimination were
enforced such that women started to get top level jobs in government and businesses.

Racial and Ethnic Inequality
The traditional groupings of people based on race were established presumably by
people who would be greatly advantaged or benefitted of such classification. The white
people has presumably introduced race based on color of the skin such that they would be
considered first before anybody else. Race became then became an enabling or restricting
social status. Race or ethnic inequality can be observed through biased hiring and pay
practices. There are employers who prefer hiring employees based on the ethnicity of a
candidates given name. Thus, racial inequality and other forms of discrimination are still
practiced even with the rise of globalization.

Ethnic Minorities
Indigenous people also called ethnic minorities are those with a social or cultural
identity distinct from the dominant or mainstream society which makes them vulnerable to
being disadvantaged in the process of development. According to the Asian Development
Bank (2002), the Philippines is the only country in Asia that has officially used the term
indigenous peoples (IPs) and recognized their rights as such. In 1997, the Indigenous
Peoples Right (IPRA), provided a definition of IPs and identified significant factors such as
historical continuity, self-identification, and group membership.

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The IPRA provided some rights of these people which include the right to ancestral
land/domain, right to self-governance and empowerment, right to cultural integrity, social
justice and human rights. The National Commission on Indigenous Peoples had been
created as the primary government agency for the formulation and implementation of
policies, plans and programs to promote and protect the rights and well-being of the
indigenous cultural community` and their ancestral domains as well as their rights thereto.

Persons with Disabilities
The United Nations during the convention on the rights of persons with disabilities
(PWD) considers those persons with disabilities are those who have long-term physical,
mental, intellectual, or sensory impairments which in interaction with various barriers may
hinder their full and effective participation in society on an equal basis with the others.
Mostly, PWDs are victims of social inequality and exclusion. The convention describes
discrimination as any distinction, exclusion or restriction on the basis of disability which
has the purpose of effect of impairing or nullifying the recognition, enjoyment or exercise,
on an equal basis with others, of all human rights and fundamental freedoms in political,
economic, social, cultural, civil or any other field. It includes all forms of discrimination,
including denial of reasonable accommodation.
The Convention further requires the state parties to undertake measures to ensure
and promote the full realization of all human rights and fundamental freedoms for all
persons with disabilities without discrimination of any kind on the basis of disability. In
accordance to the convention, the Philippine government passed several laws protecting
people with disabilities as follows:
1. RA No. 10524 dated July 23, 2012 which provides that at least one percent (1%) of
all positions in all government agencies, offices or corporations shall be reserved for
person with disability and all private corporations with more than one hundred
(100) employees are encouraged to reserve one percent (1%) of all positions for
person with disability;
2. RA No. 10336 dated July 23, 2012 this provides that the state shall ensure that
persons with disabilities be able to exercise their right to political participation and
shall design systems and procedure so that persons with disabilities and senior
citizens can register and can vote; and
3. RA no. 7277 dated March 24, 1992 which provides for the rehabilitation, self-
development and self reliance of disabled persons and their integration into the
mainstream of society and for other purposes.

Global Inequality
Aside from social inequality, there is also global inequality brought about by the
classification of countries in accordance to the World Systems Theory. This three-world
model assumes that the world was once agrarian where most of the worlds work involved
farming. European nations suddenly began the transition to an industrial economy coupled
by the capitalist perspective brought about by the expansion of the market and the rise in
production and consumption such that Western Europe with USA, Canada, and Australia
became wealthy countries of the world. They came to be called the First World Countries.
Apparently, most countries fundamentally remained agricultural. After this, Russia
adopted the socialist economic model and began to industrialize, but was one and a half

68
century behind Western Europe. Socialism was found not to be very efficient in a society
that was geared toward capitalism such that countries that followed this model which
included the USSR, China, and Cuba became the Second World Countries.
However, countries that were not affected with these two great revolutions are now
the Third World Countries, the poorest countries in the world.
Under the world system theory, it is already anticipated that Third World countries
will never be equal to the First and Second World Countries because of the very policies
that created the stratification and the different international political structures that were
developed to maintain such stratification. Furthermore, it is already conceived that those
countries from the upper two classifications control international organizations would not
want to alter the existing political stratification.
Therefore following are the potential solutions to address global inequality:
education, redistributive policies like progressive taxes and social transfer such as public
retirement benefits, changes in labor market institutions that foster economic dynamism
by relocating resources to more productive firms and enabling firm restructuring work
force development.

Summary
These are the key points to remember under this lesson.
1. Social stratification is the division of society into three social classes: the upper
class, the middle class, and the lower class. A society can either be described as
open or closed when it comes to mobility. In an open society, a member of a lower
class can become rich and be a member of the upper class, while in a closed society,
if you are born as a member of the lower class, then you die as a lower class.
2. The two kinds of status are ascribed and achieved. An ascribed status is something
automatically given to you without doing anything to get it. An achieved status is
something that you have to work for.
3. Different forms of social inequalities include gender, ethnic, persons with
disabilities among others. Males are oftentimes preferred over females, and there
also times when a member of a minority group is least considered for a job.

Learning Assessment
1. Test of Comprehension:
Identify the following:
1) They own the means of production and distribution of goods and services and
they value heritage over wealth.
2) What does prestige go with?
3) This is the moving of one status to another.
4) This is a social inequality described on the basis on the unequal distribution of
income.
5) This is the result of a deepening division in the roles assigned to men and
women.
6) They are the indigenous people.
7) Also called world system theory.
8) This is the Philippine legislation that acknowledges the rights of indigenous
communities.

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9) It refers to the classification of societies based on social desirables.
10)The landmark legislation that started the movement for women empowerment.

2. How is an upward or vertical mobility in social stratification achieved?

3. What are your views or comments on how the Filipino society is stratified? Do you
believe that there is now an emerging 4th social class lower than the lower class?

4. Identify the causes of social inequality. How can we address the various issues
posed by social inequality?

5. What programs of the government do you think can best protect the welfare and
interests of the marginalized and vulnerable sectors of the Filipino society?

6. List down five programs of the government being implemented for the protection or
benefits of person with disabilities.

7. Look for a person who works in the Human Resource Department of any company.
Interview the person on the ratio between men and women working in their
company. Specifically, ask the following questions:
a. Why there are more men than men or is it the other way around?
b. What does he know as to the advantages of men over women or women over
men when it comes to work attitude and work output?

Further Readings
Sussman, Robert Wald (2014). There is No Such Thing as Race. Newsweek, 8
November 2014. Retrieved from http://www.newsweek.com/there-no-such-thing-race-
283123.

















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Lesson VIII Cultural, Social, and Political Change

Learning Outcomes
At the end of the lesson, students are expected to:
1. Identify factors causing cultural, social and political changes in contemporary
societies.
2. Identify challenges to the society brought by cultural, social and political changes.


Class Activity 8 Nostalgia

Interview your grandparents, parents, and sibling on how life was during their
teenage years. Ask them what were the famous cultural practices, social happenings, and
political events that happened during those days. Make sure to note the time frame that
your interviewees were talking about. Present your output in class by comparing it to your
own observations.

Introduction
There are three things that people cant evade or do away with which include taxes,
death and change. Whether we like it or not, change is an inevitable phenomenon. Men are
witnesses of the changes that happen around. Humans have no choice but to be flexible and
open minded to such changes. They have to adapt and make some changes; otherwise, they
might get left behind even to the extent of being subject to extinction. Everything has and
will always change a part of the process all along.
Cultural, social and political changes are brought about by agents, institutions and
processes. There is a need to examine the changes that happened in the past to understand
better the present and wisely foresee or predict the future. These could eventually make us
easier to adapt to changes and identify new challenges in an ever changing world. But this
is easier said than done. There will always be risks and dangers to face and battle with, and
one of these are changes in our environment. A great danger posed by climate change
brought about by global warming is inevitable. Solutions are however formulated, studied,
adapted and tested to avoid catastrophes. Scientists, economists, politicians and even
ordinary people must coordinate and help one another to win this battle against climate
change. Aside from this, people are faced with societal concerns like transmigration, inter-
ethnic conflicts, class struggle, armed conflict, terrorism, protests, and gender issues. Their
existence and how to mitigate the negative impacts of these issues must, therefore, be
carefully examined.

Social Change
Social change refers to a transformation in the social order of a society which may
include changes in nature, social institutions, social behavior, or social relations. Such
changes may be the result of cultural, religious, economic, scientific or technological forces,
collective behavior, social movements and environmental shifts. These changes may
involve minor or major social transformation.
Changes may happen when powerful internal and external forces influence a society
which can lead to either development or retrogression. People who are not contented and

71
unhappy with the present situation may decide and act to initiate social change through
social mobilization or any other means to change the status quo.

Social Change in the Philippines
Philippines had undergone a lot of changes. These could be viewed from the changes
that happened to Filipino families side by side its traditions, set-up, values and attitudes.
These resulted from the economic well-being of the family. Family members transferring
from one place to another contributed significantly to such changes. The onset of
information and communication technology has also affected relationships among family
members and has changed dramatically the way the family socializes with the other
members of the community and the whole population.

Theories of Social Change
There are different theories that provide as to why and how social change takes
place. Heraclitus, a Greek philosopher said that everything in this world is constantly
shifting, changing, and becoming something other than what it was before. The Hegelian
theory espouses that change happens as a new synthesis resulting from the clash of a thesis
and antithesis. Karl Marx with his conflict theory argues that society undergoes evolution
done by people who are not contented with the present economic system. Thus, people
change or transform the society they live to serve their own purposes.

Causes of Social Change
The following are just some of the major causes of social change:
1. Technology or improved technology has dramatically and drastically changed
the lives of people. Electricity has made a big impact on the lives of people so
that with electricity life became easier and more enjoyable. Because of electricity
and appliances, household chores became easier and faster to be accomplished,
and thus, people can now spend their time doing many other things.
Technology has made great advances in trade such that people need not always
travel and meet people personally to negotiate and transact. Education with
technology has become easier and enjoyable particularly among the youth of the
so-called millennial generation. Agriculture has improved significantly as a
result of technological advance. Producers are able to accelerate their desired
levels of production and thus, increase their productivity. However, technology
has also brought some problems. Technology widens the social gap between the
technological have and have-nots. It has also brought security risks such as
the loss of privacy, total system failure, and the vulnerability of being overly
technology dependent.
2. Social Institutions. Schools and corporations are only a few of the many social
institutions that cause or initiate social change. Social institutions are
established sets of social norms and subsystems in a society. These institutions
try to innovate on some changes within but eventually, this can create changes
or impacts on other social institutions. A school through research came up with a
new thing, makes use of this, and eventually, people and other institutions will
adapt and use this, and thus, social change takes place.

72
3. Population. Changes in population be it a population composition, increase or
decrease, will create a great impact on the society. A population where the
workforce is greater than the young and the elderly provides a bigger economy
which in itself constitutes a change in the society. A country that has a high
fertility rate with a growing population but with a low gross domestic product
(GDP) requires a government capable of implementing programs to respond to
issues and problems brought about by its deteriorating economy.
4. Environment. A change in the environment will also affect the people and the
society. A lot of lives had been claimed by natural disasters. Most of the time
people are blamed of these disasters. The way people treat and use their
environment can make the impact of these natural disasters more fatal. Because
of this, there are several social movements that are into bringing social
awareness and educating the people for them to treat and utilize resources
better in more responsible ways.

Sources of Social, Cultural and Political Change
1. Innovations
Innovations are modifications or new techniques used to achieve an intended goal
or end. Some individuals might tend to disregard, neglect moral or legal standards just to
achieve what they need or want. An example is a producer who intends to double or
increase his production does not mind resorting to an act or activity that is even hazardous
to the environment.
Everett Rodgers (1995), in his publication entitled Diffusion of Innovation
suggested that failure or success of innovations depends on five factors: 1) relative
advantage means surpassing similar existing ideas in terms of satisfaction and
convenience; 2) compatibility of the new idea with the needs and practices of the groups;
3) simplicity of the innovations - the simpler the innovation, the more it is adopted; 4)
trialability is where it can be tested without commitment to a period of time; and 5)
observability is whether there are observable results, with the use of the innovation, and
the more positive and visible results ,the higher the likelihood that it gets adopted.

2. Diffusion
The process of diffusion can be characterized as the fragmentation or spreading of
ideas that lead to the formation of new concepts such as technology
According to Everett Rogers (1995) diffusion takes several steps:
a. Knowledge - an individual becomes aware of the new innovations, but
lacks information and inspiration
b. Persuasion - the individuals interest in the innovation spikes, and he or
she begins to research
c. Decision - the individual weighs the positive and negative results of
changing to the new idea
d. Implementation - the individual adds the innovation into the system and
starts to determine the innovations usefulness
e. Confirmation - the individual decides to continue with the new
innovation

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Studies of the diffusion of innovation have shown that new ideas must fit with
already established system in order for changes not only to occur, but also to occur easily.
An innovation faced with structural or ideological barriers cannot diffuse. On the other
hand, if a new idea or innovation has few obstacles and recognizes places where change is
logical, movement to diffuse will occur.

3. Acculturation and Assimilation
Acculturation refers to the process of adopting some aspects of the cultural traits
and practices of another group. Examples of such are migrant workers. When they leave
the home country to work in a foreign country, they need to adapt to some of the cultural
practices and behaviors of the recipient country otherwise they might experience culture
shock and structural strain. Despite of the adaption of foreign practices, still they maintain
their original identity and practices separate from the newly absorbed ones.

Assimilation refers to process of full adoption of the culture of another group. This
leads to the loss of original identity such the new cultural traits and practices have taken
over the previous and entail rejection of original identity. Example of such is the adoption
of Roman Catholic practices as inspired by the Spaniards when they conquered the
Philippines in which during the Spanish colonization the traditional way of life of Filipinos
prior to the arrival of foreigners were rarely practiced such as the profession of faith to
many inanimate gods.

4. Social Contradictions and Tensions
Social contradictions and tensions among or between people exist as the number of
people increases continuously and everything becomes scarce thus people fight with each
other over the control of these scarce things. Tension is produced as people try to
overpower each other for material things and even simple things like belief and differences
become irreconcilable.
In the Philippines, one of the common forms of social contradictions is manifested
through ethnic conflicts. Such form of conflict is a product of antagonistic actions by one
party over the other in which one party felt deprived of something the they believe is
rightfully theirs such as the ethnic conflict between the forces of the Philippine government
and the separatists group Moro Islamic Liberation Front in Mindano. The conflict started
with the claims of the latter than they were being taken for granted by the national
government such that they wanted to break away and establish their own government that
will cater to their needs. Such contradiction and class struggle eventually lead to the
decades-long tension between the two forces and even extended to the development of
new break away groups such as the Abu Sayaff that manifest terroristic behaviors.
Acts of terrorism are characterized by escalated level of tension that motivation is
no longer based on ideals but more on inflicting harm and damage even to innocent
civilians. Terrorism can be considered as political, religious or ideological oriented though
uses intentional indiscriminate terror or violence.
There are also instances in which social contradictions and tensions are produced
because of power struggle as contending parties vie for the limited political positions
available. Such was the case for the series of People Power Revolution that was stage in the
so-called EDSA Revolution series. Every party believes that they can do better than those

74
who are in control but since they have no legal way on getting their business done have
resorted to extraordinary ways of doing it.
Moreover, recently advocacy groups empowering the poor and the marginalized
have been serious source of social contradictions. Groups promoting for the plight of the
workers, women and gender empowerment, environmental protection, etc. are beginning
to raise their concerns that if not given consideration might lead to the development of
tension and potential class struggle and conflict.

Summary
These are the key points to remember under this lesson.
1. Change is something inevitable as a phenomenon. Social change is an alteration in
the social order of a society.
2. Innovation is an example of change in which new techniques are introduced to
achieve an intended goal or end.
3. Diffusion is the spread of new technology which can bring about change in the
society.
4. Acculturation and assimilation significantly contribute to social change.
5. Ethnic conflicts, class struggle, armed struggle, terrorism, protest and gender issues
are examples of social contradictions and tensions.

Learning Assessment
1. Test of Comprehension:
Enumeration
Five Steps of Diffusion Different Types of Ethnic Group
1) 6)
2) 7)
3) 8)
4) 9)
5) 10)

2. Give an example on how acculturation and assimilation took place between the
Filipinos and the Chinese. The Filipino-Chinese community serves as your
reference point in your descriptions and analysis. Prepare a visual presentation on
this.

3. What theory do you think best explains social change in the Filipino society?

4. How does technology and innovation play a significant role in the societys
progress and development?

5. What critical factors can be attributed to social change? Identify and explain how
each factor creates impacts on individuals, institutions, and the entire society.

6. Should the government declare an all-out war against terrorist groups or should
peaceful negotiations be pursued? Make a stand and defend it.

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7. Is there a need to rigidly implement a population control policy? Why or why not?


Further Readings
Castells, Manuel (2014). The Impact of the Internet on Society: A Global Perspective.
MIT Technology Review, 8 September 2014. Retrieved from
https://www.technologyreview.com/s/530566/the-impact-of-the-internet-on-society-a-
global-perspective/.

Brown, Graham and Stewart, Frances (2015). Economic and Political Causes of
Conflict: An Overview and Some Policy Implications. CRISE Working Paper No. 81,
February 2015. Retrieved from
http://www3.qeh.ox.ac.uk/pdf/crisewps/workingpaper81.pdf .
































76
Unit IX New Challenges to Human Adaptation and Social Changes

Learning Outcomes
At the end of the lesson, students are expected to:
1. Understand the new challenges to the society brought about by social changes;
2. Describe and explain how human societies adapt to new challenges in the
physical environment;
3. Propose remedies to mitigate the impact of global warming and climate change;
and
4. Provide alternatives and solutions to mitigate the adverse social consequences
of migration.

Introduction
In todays fast-phase modern world, there are many changes in the world that had
been observed and experienced by people and almost all dimensions of the society have
changed. But such changes did not come freely, it also brought new challenges to the
Filipino culture, society and politics. Filipino culture is no longer the same as before, it has
never been as dynamic as it is. Society has also changed, it has transcend boundaries and no
longer just confined to the extended corners of a community. Politics as well, nothing can
be so complicated as politics.
Global warming and migration are two of the most critical new challenges to human
adaptation brought about by social changes. Now when it is summer, temperature would
be really hot, and while is it winter, it would also be really cold. Typhoons had changed in
such a way that they are very strong, and that scientists had predicted to becoming
stronger and stronger. There are flash floods as a result of typhoons. Things that are
happening like having stronger typhoons, extreme weather conditions, flash floods among
others are just some of the consequences of environmental destructions done by people.
These scenarios get worse with too much industrialization in different countries where
carbon emissions are excessive and intolerable causing damage to the ozone layer.
Moreover, demands of the society has also forced the Filipino to be an overseas
worker, such decision was not really easy for some, and for some it became beneficial but
for some the benefits were outweighed by the consequences.

Class Activity 9 A Mothers Story

Watch the movie, A Mothers Story of Star Cinema starring Pokwang or the
documentary Inconvenient Truth by Al Gore and identify five social and cultural effects of
transnational migration or global warming and climate change to the Filipino society.

Discussion
Global Warming and Climate Change
The extreme
dependence of the
society to technology
paved the way for
global warming and

77
climate change. Global warming refers to the rise in the climates average temperature
brought by climate change. Global warming is mostly attributed to human activities, such
as the increase in carbon emission brought by the use of greenhouse chemicals, rampant
environmental degradation and rapid increase in population. Such that there is a call on
different nation-states to enact ways to address the issue of climate change and make it
sustainable.
Apparently, global warming and climate change has created threats to the
sustainability of societies. Sustainability can be defined as the responsible use of present
resources without compromising the future. It is perceived that in the way the present
society is consuming up and wasting resources, everything will be depleted soon.
Such that on September 25, 2015, the United Nations moved to adopt 17 Sustainable
Development Goals as an offshoot of the Millennium Development Goals with each goal
provides for specific targets to be achieved in the next 15 years. Thus for the goals to be
achieved, everyone needs to do their part.
In the Philippines, the devastative impacts of typhoons and unusual weather
patterns are attributed to climate change such that the defense mechanism of nature were
deemed inutile against natural calamities. We have seen the impacts of typhoon Ondoy
which caused so much panic and dealt massive damage to lives and properties in Metro
Manila same as how Typhoon Yolanda will never be forgotten by the people in the Visayas
region and Typhoon Lawin in the Ilocos Region with its Signal no. 5 weather implication.
Not only that climate change has provided direct effects to the society but it can be
expected that there will be more massive implication of global warming if not addressed
properly. Thus possible responses to global warming are mitigation by emissions
reduction, adaptation to its effects, building systems resilient to its effects, and possible
future climate engineering.
At present, the use of renewable energy are greatly encourage such that gradually
commercial establishments are adapting the use of solar and wind power as sources of
renewable energy. Also, many have subscribed to the use of LED lights to minimize carbon
emissions. There were also moves by certain local governments to stop the use of plastic
and Styrofoam which are considered as great source of environmental degradation.
Furthermore, the Philippine national government crafted legislation that will minimize the
pollution to air and water and regulate solid waste

Transnational Migration and Overseas Filipino
Workers
The Philippines has been exporting all kinds
of skilled and non-skilled workers to the world's
more progressive and developed countries. Millions
of Filipinos are dying to work abroad despite the
risks, vulnerabilities, and problems they are likely to face.
The remittances workers send home have become a pillar of the
country's economy. The Philippines involvement into organized international labor
migration was supposed to be temporary and it should only last until the country
recovered from its economic problems. But according to Maruja Asis (2006), the absence of
political instability, sustained economic development, low wages, a growing population,

78
and double-digit unemployment levels continue to force people to work abroad and has
become one of the central tenets of every administrations campaign against poverty.
Several women are very much engaged in international migration from the
Philippines. Women are as prominent as men in labor migration. Since 1992, men were
outnumbered by female among the newly hired land-based workers in contrast to the
situation during the 1980s where overseas work was male-dominated engaged in
construction work mostly in the Middle East. Most of the female OFWs are in the
entertainment and domestic work which is predominantly unprotected sectors thus raising
more concerns about the safety and well-being of women migrants.
The Philippine Overseas Employment Administration (POEA) became the
government agency responsible for processing workers' contracts and pre-deployment
checks, as well as for licensing, regulating, and monitoring private recruitment agencies;
while the Overseas Workers Welfare Administration (OWWA) provides support and
assistance to migrants and their families.
The usual problems encountered by overseas workers includes excessive placement
fees despite of the governments pronouncement of no placement fee collection policy,
tedious process of securing travel documents and requirements, contract substitution in
which the actual salary given is different from the terms provided in the signed contract,
non payment or delayed wages, abusive employers, passport being confiscated by
employers to prevent running away, exposure to violence and sexual harassment and other
social impacts of the migration to the migrant worker leaving and the families left behind
Although there are also instances in which migrant workers have been used by
syndicates in their illegal operations such as serving as drug couriers, being the subject the
mail to order bride, and serving as accomplice in money laundering or smuggling. There
are also those called, professional extortionists who will apply for overseas work through
licensed overseas manpower agency then after arriving in the destination country will run
away and file unreasonable complains against the deploying agency to extort money.
As such, the Philippine government implemented the Migrant Workers and
Overseas Filipino Act in 1995 "to establish a higher standard of protection and promotion
of the welfare of migrant workers, their families and overseas Filipinos in distress."
Furthermore, the government also adopted the Anti-Trafficking in Persons Act of 2003, the
Overseas Absentee Voting Act of 2003, and the Citizenship Retention and Reacquisition Act
of 2003 to address some migration issues. Despite of such, still the cultural, social, and
political effects of migration to the Filipinos remain to be unaddressed.
Working outside of the country helps in solving the problem of unemployment,
Filipinos who work abroad send home remittances that contributed to the Philippine
economy. The remittances are usually spent on fulfilling the basic needs of the family,
housing improvement, educational opportunities for children, and investing in potential
businesses. In fact, remittances have become one of the central foundations of the
Philippine economy. According to the Bangko Sentral ng Pilipinas, remittances by overseas
Filipino workers already reached USD 2.7 billion as of March 2016. It has boosted the
Philippine economy through increase spending of OFW families.
According to Maruja Asis, labor migration will most likely continue because of social
capital, social networks, and social remittances that abound in the country. With the
government powerless to stop people from moving; hence, the government has to develop

79
necessary measures to protect Filipinos from the social, cultural and political effects of
migration.

Summary
These are the key points to remember under this lesson.
1. Global warming and climate change are the observed century scale rise in the
earths climate average temperature, and their related impacts.
2. Climate change and its effect s vary from places to places. Effects include warming
global temperature, rising sea level, and expansion of desert.
3. Transnational migration poses positive and negative impacts on the society.
4. Social impacts of international migration can be visibly seen in the Filipino family.
5. The government is challenged to vibrantly protect the welfare and well-being of
both the overseas Filipino workers (OFWS) and their families.

Learning Assessment
1. Test of Comprehension:
Enumeration
A. Positive Effects of Transnational Migration
1.
2.
3.
4.
5.

B. Negative Effects of Transnational Migration
6.
7.
8.
9
10.

2. If you will have to work after graduation, will you work here in the Philippines or
abroad? Why?

3. Do you personally agree that there is indeed global warming and climate change?
Why?

4. How can you contribute to the deterrent of global warming and climate change?

Further Readings
Asis, Maruja M.B. (2004). Not Here for Good? International Migration Realities and
Prospects in Asia. The Japanese Journal of Population, Vol. 2, No. 1 (March 2004). Retrieved
from
http://www.ipss.go.jp/webj-ad/webjournal.files/population/2004_3/maruja2004mar.pdf.

80
Reyes, Melanie (2007). Migration and Filipino Left-Behind: A Literature Review.
Retrieved from https://www.unicef.org/philippines/Synthesis_StudyJuly12008.pdf.











































81
Unit X Responding to Social, Political, and Cultural Change

Learning Outcomes
At the end of the lesson, students are expected to:
1. Evaluate factors causing social, political, and cultural change;
2. Develop advocacy on how human societies should adapt to such change; and
3. Design a plan of action for community-based response to change.

Introduction
As people continue to exist and live, change will always be there. Change can be
initiated by people in order that the status quo will be replaced by a new and a better one.
If such change occurred but people are unsatisfied with it, then they will opt for another
change until such time that they will get what they want. But since people have different
standards, some may not be satisfied and would still look for another change, and thus,
some people continuously work for change.

Class Activity 10 Music and Lyrics Analysis

Listen to the song of Bob Marley entitled Get Up, Stand Up, and share you insights
to the class regarding the background of the artist and the context of the song.

Discussion
Inclusive Citizenship and Participatory Governance
Citizenship implies more than just mere membership, it also demands set of
responsibilities and obligations thus involve a two-way process. Citizenship provides an
array of rights and protection from the state and in return demands allegiance, compliance,
and cooperation. Article III of the 1987 Philippine Constitution provides for the Bill of
Rights that the state should provide to its citizens and that the citizens could expect from
the state. Moreover, Article V provides as well one of obligations of the citizen to its state,
the obligation and right to suffrage. As such, the government and its constituents should be
working side-by-side to improve the social and political condition a country.
However, there are instances in which some sectors of the society are sparred from
decision-making and governance thus jeopardizing the mere essence of democratic
governance. As the famous Gettysburg address of US President Abraham Lincoln indicates,
government of the people, by the people, for the people.
This has been the issue of inclusive citizenship in which marginalized groups are
empowered to become active participants of governance. Such gave birth to the rise of
women empowerment groups, environmental advocacy groups, ethnic group
representation, and culture conservation advocates.
Mechanisms for citizen participation are provided under Article V of the 1987
Philippine Constitution that includes:
1. Election- the means by which people chose their leaders and officials;
2. Plebiscite the means by which people express their choice over a proposed law
submitted for approval;
3. Referendum the means by which people ratifies a legislation passed by the
legislative and submitted for approval to the people;

82
4. Initiative the means by which people directly proposes laws for the
government to enact; and
5. Recall the means by which an elected public official is submitted to a process of
removal from office prior to the end of his term.
Despite of such mechanisms and avenues for citizen participation, still certain
groups were left out in the democratic process. In 1995, the government adopted Republic
Act 7941 or the Party-List System Act to enable Filipino citizens belonging to the
marginalized and underrepresented sectors, organizations and parties to become members
of the House of Representatives. It implies for a proportional representation such that the
no. of seats to be allotted per qualified party-list group is proportional to the no. of votes
casted and votes obtained during an election. This has been an attempt to introduce
horizontal representation to level the playing field complimenting the traditional
vertical representation for the district representatives.
Nevertheless, there were recommendations for the Party-List System Act to be
abolished due to failure to provide adequate representation of the marginalized.
Furthermore, the Supreme Court ruling emphasizing that party-list need not represent
marginalized sectors to be accredited somehow confuses the idea thus making it prone to
abuse and corruption. It has been reported that politicians are using the system as an
avenue to get a seat in the House of Representatives since party-list election is more lenient
than competition in the district representation such that the party-list system is utilized as
back-door alley for crooked politicians.
As an alternative, grassroots participation is encouraged which resembles genuine
participatory governance. There have been initiatives to further empower the local
community in decision making such as the KALAHI-CIDSS project initiated by the Asian
Development Bank. It is a community-driven development project that enhances service
delivery and governance. Accordingly, it aims for empowerment of local communities
through their involvement in the design and implementation of poverty reduction projects
and improved participation in local governance.
In 1996, a coalition of civil society organizations introduced the idea of participatory
local governance by conducting capacity building project that will empower barangay
governance. This paved the way for the development of non-governmental organizations
and civil society groups such as the Bantay Kalikasan and Bantay Dagat. Such initiatives
devolves power to the community in identifying development projects needed in the area
and taps their services as well in its implementation, monitoring, and evaluation in a
reversal of what used to be a top-down governance approach to the remodeled bottom-up
participatory governance.

New Forms of Media and Social Networking
In responding further to the calls for inclusive citizenship and participatory
governance, participation has been reinvented through the use of new forms of media and
social networking.
The 21st century witnessed the golden age for communications and which became
the hype for the explosion of Internet-based message transmitted through social media.
The reinvention of technology paved the way for better participatory governance.
If the crucial element for the success of the 1986 EDSA People Power was the rapid
mobilization of the people brought by the pronouncement made by Cardinal Jaime Sin over

83
radio broadcast that was responded by the use of placards and fliers, the same technology
became influential as well in the succeeding political demonstrations such as the EDSA
People Power II that utilized the conduciveness of text messaging system in mobilizing
participants.
Today, citizen participation in governance is inevitable and this was made possible
because of new forms of media, particularly the social media. Social media used in citizen
participation in governance includes Twitter, Facebook, and video sharing channels such as
YouTube. Netizens immediately post their reactions and political sentiments online as it
happens real time such that immediately the pulse of the community is easily monitored
and observed.
Moreover, blogs and webpages were also utilized as another venue for citizen
participation. Commonly, a person puts up a blog to express his emotions over a hot-button
issue just like cultural activitst Carlos Celdran, known for his straightforward comments
involving governance and cultural heritage.
Recently, the bloody dispersal of protestors in front of the US Embassy on October
19, 2016 became trending on social media as video footages of police vehicle ramming over
protesters were depicted together with Juan Lunas masterpiece Spoliarium. Author of the
Facebook post immediately denounced the behavior as unruly thus posting the collage over
social media. Netizens immediately provided their reactions to it while some were praising
the authors but others were bashing them for being one sided and unreasonable.


(Courtesy of Matt Baguinon and Hector Brizuela)
With that, the power of social media is subject to abuse. Despite of the limitations
imposed by the Cybercrime Prevention Act of 2012, still social media has been commonly
used and abused in obtaining citizen participation.
Aside from such usual functions, the use of social media is also being tapped for
infomercial or ad campaign. During elections, candidates allot great percentage of their
campaign war chest for political ads whether through traditional mass media or social
media. According to Maria Buenaobra (2016), with 41 million active Facebook users
between ages of 18 and 65, social media has become a game changer in Philippine
elections.

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Social Movement and Collective Behavior
The transition from the traditional way to the use of new social media of citizen
participation in governance is one of the recent social movements that continuously
respond to social, political, and cultural changes.
A social movement is a collective behavior in which people sharing the same
sentiments and aspirations gather and unite. It is a loosely organized but sustained
campaigns in support of a social goal, either for the implementation or the prevention of a
change in societys structure or values (Monnier, 2010).
It is somehow different to a simple collective behavior or any behavior that is not
guided by any group norms where conventional rules cease to guide social actions.
Apparently, there are three theories that explain the reason on why collective behavior is
formed. First is the convergence perspective, collective action takes place when people
that share same characteristics or interest such as social positions and experiences
suddenly converge. Second perspective is the emergent norm, it argues that the behavior
involves convergence of people despite of not sharing same sets of goal and interest such as
the fun run events. Participants joining do not necessarily have same reasons for doing so,
others do it because of passion while others do it for lifestyle and socialization thus out of
the diversity of interest a new established norm emerges. Third is the value-added
approach which suggests that there are pre-existing conditions or chain of initiating
events that encourages collective behavior to take place.
If collective behavior might place for no definite reason at all, social movement
suggest otherwise. Instead of just a group of people acting coherently, social movement
acts as a response to an event either in support of it or resisting it. Thus they challenge the
existing social order in an unconventional manner such as the movements inspired by
Mahatma Gandhi of India, Aung San Suu Kyi of Burma, and Benigno Aquino Jr. of the
Philippines.
Thus for a social movement to arise out of collective behavior, there needs to be
discontentment on the part of the people that can lead to frustration if not resolved. Such
frustration will be triggering a social unrest in which a charismatic leader will emerge
suggesting for a new ideological framework, and once successful
leading to the formation of a social movement.

Types of Social Movement
A social movement can be considered just an expressive
movement in which the objective is just to given information
and for the people to know. It is usually a dissent against
existing power structure but not really directed to bring massive
change such as environmental awareness or health awareness
campaign.
There are also resistance movement in which aside from
information campaign, it aims to change the existing social value structure and institutions.
It is usually opposing social policies or programs such as protest against oil price hike or
public commute fare hike,
Moreover, there are also reform movements that are directed at changing certain
aspects of the existing social structure to make it work more effectively such as campaign

85
against corruption in governance, movement against extrajudicial executions, and
movements promoting fair treatment to members of the LGBT.
Meanwhile, revolutionary movements cause massive changes such that it aims to
change the whole social order. It often involves changing of leadership, structure, or system
making it a more drastic and radical change such as the industrial revolution and
independence-related revolution.
Recently, there have been new variations of
social movements which started from cause-
oriented groups until a social unrest was
established thus promoting social change. This
includes gender empowerment movements that is
not only limited to feminism but to recognition of
the LGBT community as well.
In addition, environmental advocates are no
longer contented with just plain awareness campaign, they
have been demanding for support and better enforcement of ecological
legislations. Cultural conservationist were also gaining ground as recognitions for cultural
heritage have been wanting because of recent societal changes.
It can be expected that soon, there will be more social movements that will develop
advocating for change. As the song of Bob Marley suggests, Get up, stand up, stand up for
your right. Get up, stand up, dont give up the fight.

Summary
These are the key points to remember under this lesson.
1. Participatory governance is based upon individuals having a voice in decisions that
affect them.
2. In order for a participatory governance to work, there must be a covenant of mutual
trust, honesty, equity, and respect for differing views.
3. There have been new forms of media and social networking that keeps on evolving
depending on the needs of people.
4. Social movements come and go as people needs and desires change.
5. Modern movements often utilize technology to mobilize people.

Learning Assessment
1. Pick one theory of social change that you find interesting. How do you see the
applicability of the theory in your life, in your family, in your community, and in the
Filipino society?
2. If you were to introduce or bring change to the Filipino community, what would it
be, and why?
3. If you were to design a program for your local community (barangay or
municipality), what would it be and how would you implement the program? You
have the option to work in tandems or in groups of four to five members for this
activity. Present outputs to the class.
4. Group Research Activity: Do a library research on the history of a specific type of
social movement in the Philippines that you find interesting. Once done with the
literatures, formulate five (5) relevant and meaningful questions. Make use of these

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as you interview an authority (a professor or a researcher) who can best answer
your questions. Present your outputs to the class.

Further Readings
Escobar, Arturo. Imagining a Post-Development Era? Critical Thought, Development
and Social Movement.

Pante, Ronaldo (2014). Participatory Governance in the Philippines: Empowering
Selected Cities in Metro Manila through Community Involvement.

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