Documente Academic
Documente Profesional
Documente Cultură
2017 http://www.artesdelasfilipinas.com/archives/149/a-critical-essay-on-constructing-the-filipina-a-
history-of-women-s-magazines-1891-2002-. It is a snapshot of the page as it appeared on 19 Dec 2017
10:19:54 GMT.
Download PDF
April 2013--Constructing the Filipina: A History of Women’s Magazines from 1891-2002 by Georgina
Reyes Encanto is a first attempt to record the history of Women’s magazines in the historical-feminist
perspective. The author herself is the former Dean of Mass Communication and a Journalism professor
in the University of the Philippines. Her research interests mainly cover Philippine press history,
feminism and gender issues in Philippine media and popular culture.
She begins her book with an introduction to the location of Women’s magazines in the lives of everyday
Filipina women. Women’s magazines are the most accessible forms of media for women of different
social classes. Topics of magazines usually include gossip, fashion, tips for the house and the workplace,
horoscopes and relationship advice, all of which are absorbed by many of the readers from cover to
cover. The pictures of beautiful scantily clad or fashion forward women who the readers idolize are
often found on the covers along with advertisements of products that are supposed to aid women into
becoming like the celebrities they adore. Encanto gives specific statistics regarding their circulation well
as statistics on which medium and the percentage of the population were actually reading magazines
thereby establishing factual evidence on Women’s magazines’ ubiquity. She also states that the study of
women’s magazines as an Ideological and/or Repressive State Apparatus is a challenge yet a necessity
because of their influences in the ideologies, decisions and world-view of women in the country within
the book’s given timeframe. She mentions that while cursory historical accounts have been made by
earlier writers, none of them have written in the historical-feminist perspective or have focused on
women’s magazines specifically.
The author describes that women’s magazines did not appear until the last quarter of the 19th century.
The women writers at that time were of bourgeoisie, ilustrada upbringing who propagated dominant
Western, patriarchal and religious ideologies to their readership. The articles in these magazines had
women assigned to subordinate, domestic roles; deceiving women by romanticizing their roles as
homemakers thus establishing the ideas of the hegemony during that era. Amidst the seemingly
progressive articles that promote women’s development, juxtaposing these against repressive, colonial
ideologies was very evident with the portrayal of the ideal women as learned and cultured ‘Queens of
the Home’ in a patriarchal society. The ideal women exist to serve their husbands and use her
knowledge for the proper upbringing of her children. The perception of physical beauty should reflect
those of the meztisas and the Caucasians women and their knowledge in the field of science and the arts
are downplayed and subject to the machinations of the hegemony. Religion’s monopoly of the
governing ideologies during the colonial era as a Repressive State Apparatus further established the
roles of women as decorative but learned servants to their husbands, invoking the church and its
teachings as the reason to legitimize women’s roles as queens of the home.
The acquisition of the Philippines by the United States provided a sudden shift from the backward,
moralistic Spanish hegemon to the modern, libertarian leadership of the Americans. Encanto noted that
the Americans propagated the use of their language and imported their books as well as their music,
Hollywood movies and other popular forms of entertainment as methods of subjugation to the Filipinos.
One magazine, the Filipinas Revista Semanal Ilustrada, aside from publishing articles about sciences,
health, personality and literature also covered the activities of feminist organizations and considered the
women as a dominant influence in the nuclear family. The magazine’s objectives were to give attention
to the rights of women to be recognized as members of the socio-political sphere because of the notion
that; Women are the rock on which the value of a nation stands: on her intelligence and ignorance are
based the intelligence and ignorance of the citizenry (Encanto 37-38). While these magazines contain
progressive material, they were also funded by advertisements of foreign domestic products further
established many Filipinos preference towards these over our own products. Nevertheless, aside from
light articles that discussed celebrity gossip, tips and home care, many of these publications also
featured serious matters here and around the globe such as the feminist movement in the United States
and advocated many feminist causes such as Women’s Suffrage, paid maternity leaves and women’s
rights in the legal political, social and educational fields. Women’s magazines during the American
period then, were venues for the feminist movement to articulate their issues of concern and express
their opposition against the patriarchal hierarchy. (Encanto 50)
Newspapers in the post-war years proliferated and included supplements joined the many emerging
women’s magazines in propagating and influencing Filipina women. These magazines were patterned
after American magazines such as Cosmopolitan, Good Housekeeping, etc. which contained
advertisements that promoted the American lifestyle as an ideal fantasy life for the female readers.
Cover photographs of these magazines feature women from the elite and fell under the colonial
standards of beauty. There was an obvious lack of articles that dealt with many serious political issues
such as discrimination in the work place, rape and other women’s concerns because these were
considered “unwholesome” and too “shocking” for these magazines.
Women’s magazines were practically the only publications allowed to proliferate during the Martial Law
years because they weren’t considered a political threat to the government. However, the trend on
Women’s magazines changed when editor Eggie Apostol of Mr. and Ms. Magazine decided that she
simply could not ignore the political and social turmoil in the country. The media blackout that occurred
right after the assassination of Sen. Ninoy Aquino, instigated Apostol to publish supplements that
featured serious and light-heart articles that were “subverting the dictator while apparently dishing out
innocuous material”. Mr. and Mrs. became a vessel for the people’s voice of discontentment and desire
for freedom from the oppressive government and included women in the male-dominate political
sphere. Encanto concluded that Mr and Ms. illustrated that popular cultural forms like magazines are
hegemonic because while they expressed the dominant ideology, they could actually accommodate
elements of resistance” (Encanto 84).
Magazines have become the favourite reading material of women of different ages from different walks
of life during the 90s and early 00s. These magazines’ main selling point lies in their fantasy values or a
range of fictions that can include, “visual fictions of advertisements, or items on fashion cookery or
family and home, which attempts to draw women into the world of the magazine and ultimately a world
of consumption” (Encanto quoting Winship 91). Most of the magazines nowadays present a false sense
of empowerment to women; for example juxtaposing articles about key issues about women’s self-
image with advertisements of products that send subliminal messages to women, highlighting her
imperfections. Articles about women’s rights and strength are placed side by side pictures of women in
provocative, overtly sexual positions catering primarily to the male-gaze.
The Frankfurt School of Critical Theory has a very pessimistic view of the masses. They believe that the
masses unmindfully absorb the principles distributed by the ruling elite. Media, in this context, Women’s
magazines, are regarded as being 'locked into the power structure, and consequently as acting largely in
tandem with the dominant institutions in society (Chandler quoting Curran). The masses in the Frankfurt
School are thus defined by their unwillingness or lack of consciousness to the knowledge that their
current ideologies are simply results of the mass media’s influence over them because they divert the
attention of the masses from the reality of oppression (Hainsworth).
According to Antonio Gramsci however, the masses do not simple accept the hegemony unconsciously.
The hegemony is in constant negotiation with the subjugated groups and the people who negate them
to be able establish their place in the hierarchy. Fiske argues that the dominant ideology is “in need of
constant re-adjusting to remain dominant... It could be argued that only when consent is created and
enforced by the media, that compliance and 'order' can be guaranteed.” (Hainsworth quoting Friske).
The work of disseminating ideology, on the other hand, lies in the two kinds of intellectuals; the organic
intellectuals (those who belong to the elite and the working class) and the traditional intellectuals such
as philosophers, writers and the prominent religions leaders in a society. Marxist theory emphasizes the
importance of social class in relation to both media ownership and audience interpretation of media
texts (Chandler). In the book, she quotes Angela Mc Robbie who calls magazines, “the most
concentrated and uninterrupted media-scape for the construction of the normative femininity”.
Marxists define different classes on the basis of their relation to their means of production; the
bourgeoisie class, who are owners of the modes of production in a capitalist society and the non-owners
or the working classes. The hegemony in the Philippines consists of many opposing (sometimes
acquiescing, forces). The government, the Catholic Church, schools and the media all play vital roles in
the development and spreading ideologies to the people. The government and media in particular all
play interchanging and related roles in the reproduction and dissemination of dominant ideologies. It is
also interesting to note that many of the key players in the government have been and sometimes are,
still members of the media. Encanto indicates that the editors of these magazines are highly educated
women who may or may not be conscious of their roles as Traditional Intellectuals according to Gramsci,
whose roles are to organize and disseminate the new culture which supports the dominant economic
system (Encanto quoting Bennett et al).
Encanto discounts the other numerous Marxist feminists framework from her analysis of the history of
Philippine Women’s magazines. Instead, Encanto makes use of Althusser’s Ideological state apparatuses
and Gramsci’s Theory of Hegemony to explain the evolution of women’s magazines in the Philippines as
well as their influences (or lack thereof) in the public sphere. While Althuser’s ISA and Gramsci’s theory
of Hegemony do not necessarily reflect the demands of the post-colonial and/or the feminine, Encanto
successfully translates these theories to the writing of the history of Women’s magazines. She relates
the occupying foreign powers as the hegemons of the state whose ideas are being appropriated by
organic and traditional intellectuals. She refers to the female editors and writers of these magazines are
Traditional Intellectuals, being products of schools and universities who are autonomous from the
hegemony. However, these women should be considered as Organic intellectuals instead because they
constantly evolve along with the dominant social group and are tools of these groups to establish their
place in the hierarchy.
A case study done on the Content Analysis of the Image of the Filipina in Philippine Society by Esperanza
Ramos Reyes showed that many of the women who read Women’s magazines still identified with
domestic roles and chose to read articles related to it. On the other hand, another study suggests that
Women’s magazines limit the portrayal of women in three distinct stereotypes: as a fanatic, beauty
object and a homemaker all of which are not proper representations of women. Presuming that the
target readers of such magazines are in fact, the enlightened third-world bourgeoisie, we can safely
assume that women’s magazine readers are educated and aware of the individual, social, moral
implications of their actions. These women in fact know that not every article and advertisements
featured in these publications are based on facts; ergo not as mindless as the Frankfurt School deems
them to be. Thus, the success of these magazines lies on sublime subjugation: the act of glamorizing and
sugar-coating their misleading ideologies to appeal to their target markets. Magazines are escapist fare
and provide a medium where women can “vicariously indulge in the good life through the image alone.”
(Encanto quoting Winship 91) and these feelings and desires provide fodder for the commercial
interests of women’s magazines.
Another factor to consider in the production and dissemination of ideologies are the owners of said
media. Most, if not all, of the owners of these media companies are neo-liberalist men promoting
materialistic, capitalist ideologies for their own expedience. Subversive, progressive political beliefs do
not sell and therefore are hardly, if not, never written about because of the dominant materialistic and
individualistic ideologies that are being propagated by the media. While emphasis on ones self is not
necessarily innately evil, extreme individualism and reliance to material wealth diverts a person’s
attention away from the matters of society and the state. Sex sells, and sexuality and oppression have
always been a successful means of generating income for the individuals who control these companies.
It would also be interesting to add at least a personal recount of individual women who have engorged
themselves with these magazines and how their content has actually influenced their lives at home and
in society. While the empirical evidence of the vast readership of Women’s magazines is already
evidence enough of their ubiquity, interviews of women whose lives have been directly affected by said
magazines would further testify to the fact that there are indeed faces to these statistics.
These publications and other media are merely one of the tools used to inject dominant social
ideologies into the minds of the masses. The medium of expressions themselves are not the source of
the problem, because these magazines have redeemed themselves as tools of disseminating feminist
consciousness and became an opposing political force against a repressive government body. It is the
misuse of the medium’s ubiquity to subliminally oppress women, establish patriarchal ideologies and
that cast women’s magazines into feminist criticism. Ultimately, the challenge for other intellectuals,
organic or traditional, is to subvert the oppression by propagating feminist consciousness among
women, starting at an early age. Education plays a crucial role in establishing an ideology. Furthermore,
feminist consciousness can benefit from these modes of expression to propagate their ideology and
counter the dominant oppressive ideas being fed to the masses. At the end of the day, it is up to women
themselves to transcend the dominant repressive ideologies and rescue themselves from being the
mindless followers of a state apparatus.
PHILIPPINES TEEN
MAGAZINE
back to top of page
www.candymag.com
PHILIPPINES TEEN
MAGAZINE
back to top of page
www.totalgirl.com.ph
www.seventeen.com.ph
PHILIPPINES YOUNG
WOMEN MAGAZINE
back to top of page
www.cosmomagazine.com.ph
PHILIPPINES YOUNG
WOMEN MAGAZINE
back to top of page
PHILIPPINES
ENTERTAINMENT
MAGAZINE
back to top of page
www.pep.ph
PHILIPPINES FOOD,
HOME,
PARENTINGMAGAZINE
back to top of page
PHILIPPINES FOOD,
HOME,
PARENTINGMAGAZINE
back to top of page
www.realliving.com.ph
PHILIPPINES FOOD,
HOME,
PARENTINGMAGAZINE
back to top of page
PHILIPPINES
KIDSMAGAZINE
back to top of page
PHILIPPINES
KIDSMAGAZINE
back to top of page
www.kzone.com.ph
back to top of page
PHILIPPINES MEN'S
LIFESTYLEMAGAZINE
back to top of page
www.maximphilippines.ph
Sexy, funny, useful and relevant are the core values of FHM
Philippines. These are the very same values that fuel the
magazine to always aim for excellence. Whether it be for its
amusing one-liners, very funny jokes, insightful tips or skillfully
written stories, FHM stands by its assurance to be every man’s
“pare”. “The Man” as we call him who dishes out breathtaking and
appealing features on pop culture, sex and relationship, sports,
fashion, technology, business and just about anything and
everything under the sun. At its central part, FHM exists not just
to please its readers with their fondness for sexy sweltering
women, but equally essential, to share with them a numerous of
the best lifestyle experiences that only FHM can deliver.
www.fhm.com.ph/index.php
www.fhmmagazinephilippines.com/
PHILIPPINES MEN'S
LIFESTYLEMAGAZINE
back to top of page
www.menshealth.com.ph
back to top of page
PHILIPPINES
TECHNOLOGY,
BUSINESSMAGAZINE
back to top of page
www.entrepreneur.com.ph
PHILIPPINES
TECHNOLOGY,
BUSINESSMAGAZINE
back to top of page
www.starteacher.ph
www.t3mag.com.ph
www.topgear.com.ph
PHILIPPINES
LUXURYMAGAZINE
back to top of page
Town & Country is the longest (Over a century and a half old),
constantly published general-interest magazine in America. It is
the one title that takes a holistic approach to luxury. To inspire its
readers to seek out the best in life is the Town & Country’s simple
mission. The magazine represents the lifestyle and tastes of its
consumer group and covers all topics of interest to them through
the eye of beauty. Town & Country magazine is all about long-
established traditions, for graciousness and for commitment to
family, community and country. The magazine has always been
known and has covered what matters most to its readers: things
of beauty, dream destinations, uplifting experiences and qualities
to aspire to which translates to the rare, the irreplaceable, the
genuine not only the finest that money can buy but the very best
that its readers can achieve.
From fashion to design, to philanthropy, culture and the home, to
where the affluent shop and the kind of vehicles they drive, our
readers seek the finest. They have earned the luxury of choice
and they trust this magazine to direct them to the highest levels of
quality, style, experience and integrity.
back to t
http://www.philippinecountry.com/philippines_magazines/
Medialeer: http://mycelium.nu/wp-content/uploads/2016/10/Medialeer-Engels-Hs-1tm8-10-14-en-15.doc.
Filipinas of 'Style & Substance'
grace the cover of a lifestyle
magazine
Published August 21, 2017 2:34pm
Fierce, strong and independent Filipinas who have been conquering various industries in the country
graced the cover of lifestyle magazine PeopleAsia in its August-September issue.
The magazine chose these women as its awardees for "Women of Style & Substance 2017", they
described them as "women who break the glass ceiling with power and beauty."
Among those who landed a spot on the list are beauty queens Miss Universe Philippines 2017 Rachel
Peters and Binibining Pilipinas International Mariel de Leon joined by supermodel and first Filipina
winner of Asia's Next Top Model Maureen Wroblewitz.
Rachel Louise Peters is one of PeopleAsia's Women of Style and Substance awardees. "I now
have a responsibility to the whole country. I want to represent the Philippines proudly and as
best as I can,” she says. Read more about Miss Universe Philippines 2017 in PeopleAsia's
August-September "Women of Style and Substance" issue now available in newsstands and
bookstores. For inquiries and reservations, call Bong at (02) 892 1854, or text (0922) 877 6556.
Written by Vic Sevilla | Photography by Dix Perez | Styling by Luis Espiritu | Makeup by Floe
Tapayan for Kanebo | Hair by Hyatt Laurel #WomenofStyleandSubstance#WSS2017 #PeopleAsia
Joy Belmonte is one of PeopleAsia's Women of Style and Substance awardees. "At the
end of the day, our job is to take care of the people of the city, and they are not just
people who have to eat, or to live in a home, or to have good health services — they’re
people whose minds have to be stimulated and whose quality of life has to be
improved," shares Joy. Read more about Quezon City's multi-faceted vice mayor in
PeopleAsia's August-September "Women of Style and Substance" issue now available in
newsstands and bookstores. For inquiries and reservations, call Bong at (02) 892 1854,
or text (0922) 877 6556. Written by Isabella Olivares | Photography by Dix Perez |
Makeup by Carmie Locsin | Hair by Chai
Pilapil#WomenofStyleandSubstance #WSS2017 #PeopleAsia
AUGUST 19
http://www.gmanetwork.com/news/showbiz/chikaminute/622673/filipinas-of-style-amp-substance-grace-
the-cover-of-a-lifestyle-magazine/story/.
The earliest photo in the collection, for instance, shows a Bagobo man in
Davao Del Sur wearing the oompak ka mama or men’s jacket with beads and
appliqué and a headpiece called tangkuloon his long hair. The sepia
photograph by Dean C. Worcester depicts the richness of culture during the
early 20th century, evidence that early Filipinos share the same aesthetic in
terms of design and styling as the current crop of Filipino designers.
At its best, the Fashion Take: Images of Philippine Dress 1903-2012 exhibit
held at the SM Mall of Asia showed the timeless nature of certain styles. The
collection moves on to SM Pampanga from June 23 to 29.
Danilo Franco, Manton di Manila. Drawing on paper. Original Sketch
The idea of touring the exhibit is appropriate, giving Filipinos outside the
capital the chance to appreciate their ethnic origins. In the north for instance,
the Bugkalots in Quirino and Nueva Viscaya provinces are represented in a
1940s photograph that show a shared interest in “excessorizing” (piling
accessories) as present-day fashionistas. There’s also an inclination towards
understated clothing, with both males and females wearing unevenly layered
skirts and loincloth.
Choice of designers
One of the modern designers who dared to reinvent traditional styles is Barge
Ramos, who made a sketch using the indigenous ikat woven fabric. In his
modernized version, the traditional garment is transformed into trench coats
and paired with shorter dresses.
Some parts of the country are not represented in the exhibit, such as the
Visayas. There’s also a limitation in terms of designers, who are mainly the
ones who celebrate and bring Philippine fashion to a level where traditional
garments can stand out in a crowd full of western clothing.
“The designers were chosen because their works have always been informed
by Philippine ways of dressing, fabrics, and surface embellishments and to
this day they continue to use such information in their designs,” said Fralynn
Manalo, Marketing and Press Relations Officer of the Met Museum.
.
Yakan Woman, Lower Calarian, Zamboanga City. Sinaunang Habi. Photo by
Wig Tysmans. Wearing the traditional black blouse with a Chinese color and
gold-colored buttons, the woman is also depicted wearing a head piece called
seputangan. Photo courtesy of Met Museum
In the gallery, the gowns were displayed outside a boxed structure where
the sketches and the photographs were hung. The illustrations with muses or
models were on the left side, while historical ones are on the right.
One of the sketches on the left side was Toni Galang’s ‘Butterfly Sleeves.’
The lady in the illustration is a poised and elegant Filipina woman holding a
black umbrella with silver and gold details. It portrays a hand-dyed burgundy
jusi material with hand-embroidered baroque design along the hemline and
sleeves.
On the right side, an illustration from Barge Ramos showed a modern version
of the Maria Clara dress with the model wearing a bun hairstyle and choker.
The gown has embroidered oversized sleeves and the traditional shawl, and
the striped long skirt is covered with another solid layer. The model is holding
a fan to symbolize the image of Maria Clara as ‘the conservative and the shy
lady.’
The Met exhibit traces how Filipino designs have progressed through the
years, and how designers are going back to their roots in creating new and
fresh takes from traditional styles. But more importantly, it shows how the
richness of Philippine culture has meshed well with the talent of Filipino
designers. – YA, GMA News
http://www.gmanetwork.com/news/story/262920/lifestyle/from-beads-to-sleeves-tracing-the-evolution-of-
philippine-fashion.
I had a look through the December 2000 edition of Vogue and Cosmopolitan. I am going to compare
these two magazines looking at representations and the ideologies presented in these magazines the
values of lifestyle, by using examples to illustrate my opinions. In both magazines they use gold. Gold can
have many different associated meanings. It can be a signifier of wealth and power. It can have
connotations of class and sophistication. When we compare the use of this sign in building up a
representation the magazines contents one can see differences. In Vogue the gold is shiny more
realistically shown, rich and a matt gold used. This helps construct a meaning that can easily be
associated with Vogue. A magazine, which represents quality, power and sophistication. The cover of
Vogue and Cosmopolitan represent two different representations of women. Vogue represents women in
a stylish and sophisticated romantic way. It does this through using two very powerful signifiers. Gold and
black. Gold can have many different connotations. It can mean wealth, power, rich, and beauty and as the
cover is glossy and rich in coloration style of sophistication are highlighted. The black on the front cover of
Vogue is a silhouette, showing profile of a woman’s head, neck and shoulders. In this case the silhouette
has connotations associated with mystery and romance. It also draws on a classical style of art.
When I compare this to Cosmopolitan lifestyle I can instantly see major difference. The front cover shows
a heavily made up slim, attractive and model. The photograph is taken to emphasize the face and the
chest. She is wearing a diamontey, halter neck top, which is quite revealing. These representations
clearly show the more physical and sexual side of women. This model looks at the readers. It allows us to
identify strongly with her. It is a full color photograph and a stereotypical representation, which could be
said to legitimate and justify the social inequalities that exist in society between men and women. I.e.
women are nearly objects of pleasure and are only there to please their men.
Vogue doesn’t use contents reviews on the front cover but Cosmopolitan is does. Cosmopolitan has
many contents reviews on the cover. It is a foretaste of the magazine you are going to read. Vogue
doesn’t have to reach his audience in this way, they have already their solid audience. The difference in
their audiences is that the audience of Vogue is older then of Cosmopolitan. Vogue is a higher level, a
next stage after Cosmopolitan. Cosmopolitan has to find new readers for these kinds of lifestyle
magazines. After these people have gone through this part of life from 15 until 25 they reach a new level,
where people usually have found their partners and are settling down. They are not anymore looking for
parties and looking for a new partner what Cosmopolitan is trying to represent. They are now also reading
other magazines such as Vogue. Vogue therefore doesn’t have to convince people anymore to buy a
lifestyle magazine, they have now to convince people reading their magazine, because Vogue now
representing the wishes of the audiences in this particular age. This has all to do with ideologies. The
ideology is materialism represented to us, by using perfect images that people enjoy and that create an
ideal of lifestyle. The ideology of Vogue is that the magazine is representing a sophisticated lifestyle. Very
important is fashion, exclusivity, reaching a higher class and beauty. In Cosmopolitan the main aspects
are that women have to be independent, out for fun, party, out to succeed at all costs, enjoy sex and to be
successful. Using signs and symbols in the magazine represents this lifestyle. The color pink is found on
every single page in Cosmopolitan. The color gold and black is mostly found in Vogue.
I am giving a few examples, how representations encourage consumerism and reinforce or produce
readers’ aspirations.
Vogue:
The perfume advert “Intuition” by Estee Lauder in Vogue is a representation, classical signs of beauty,
which signifies romantic. The picture is a denotation a woman half naked lying on the floor in a yellow
back round which has connotations innocence, temptation, purity and beauty. The color of the skin is light
and has a romantic color overall the picture. The picture has been computer rendered and has no link to
reality.
She is like an angel in an Utopian world, which doesn’t exist on earth. This advert is representing women
as beauty of rareness. The name of the product already has a connotation of the romantic side of a
woman. She is an utopian representation of a woman. A world that cannot exist. The consumers see a
woman like her and therefore people want be like her and buy the product.
The picture of the fashion mark GAP is a denotation of two women in casual clothes. They are young,
beautiful and innocent. They are different race, which is a sign for multicultural society. They are dressed
casual. It encourages consumerism by using signs of bright, happy and a light color, which has
connotations love and estimates others to buy the product and to be like them. The pink written text
“holiday is here” is in a color, which is a connotation of feminine. It means that you don’t have to go fare
away to have holidays. Buying this product will give you the feeling of being in the holidays. Wearing this
shirt makes you happy, more attractive and fashionable. The color of the text and their cloths shows the
multicolor of peoples race. The different races are converging.
The picture of Tiffany and Co denotes black and white picture of lovers. The picture has connotations of
love and romance. The man is kissing the woman’s shoulder while he is getting out a blue box. She is
overwhelmed of this surprise. This icon of lovers emphasizes that gifts reinforce and keeps a relationship
between lovers alive. A gift can bring happiness, love and joy into once life. Signs such as kissing and
touching obtain the connotations. There is a contrast by the blue box. It points out the product and
emphasizes that a gift can bring all these feelings alive. Buying a gift for a woman is always good,
because women love jewelry and seem never to have enough of it. In order to surprise a woman and to
make her happy you have to buy this product by Tiffany and Co.
Cosmopolitan:
The picture of the fragrance Ghost advert has a denotation of a woman in an utopian world, by using
signs as spiritual colors of clouds and dust in a not identifying surrounding. The picture has been
computer moderated a lot. The skin of her is perfect and her eyes have been manipulated. The girl has
connotations of an innocence angel, by using signs as white cloths and silver. The picture has overall a
soft, romantic and mysterious style. The bottle of the product itself a symbolic of ghost. The white silver
bottle emphasizes another utopian world and makes the product more valuable.
The Tommy Girl represents typical American ideologies of lifestyle. Freedom, independence and being
proud of themselves are the main key elements. The American flag in the back round and the sign of
Tommy Hilfiger is in the same colors as the flag. The writings of the advert are a bit leisure written and not
in capital letters. They also choose a white woman to represent their country. She wears a kind of fuzzy,
easy shift wear style. The golden touch of the fragrance gives it a value.
The editorials in Vogue and Cosmopolitan have obvious differences. The style of the editorial how it is
written, what it imply and contain is different to each other. The expression of editorial and the
arrangements are a reflection of the ideal of lifestyle the magazines hold dear.
The editorial in Vogue is in a golden frame. The editorial looks now more important. It is now the king and
queen of the editorial. The big frame lifts the editorial out, the gold and the white contrast back round.
Vogue doesn’t need to show pictures in the editorial. Vogue is sophisticated and uses “quality” signs to
express the importance of the editorial. Gold is now again playing an important rule. Vogue is straight
forward, no complexity and is flourish. The editorial of Cosmopolitan is less important. The written text is
smaller and is only fitted in the left bottom page. It is in a modern girly style and uses pictures to show
lifestyle. One picture is nearly as big as the editorial and the other pictures has denotations of parts of life
such as marriage, shopping and cloth. Some of the editorial and the description next to the editorial are in
pink. Pink is found through the whole magazine on every single page. The color pink is a sign for sex and
female. Pink is a color that mostly attracts female people and is less found in male magazines.
Both magazines write indirectly in their editorial that the consumers of the magazines don’t need to go
fare away to have fun; you don’t need to go to see a doctor to check your health. The only thing, which is
important, is entertainment. The editorial is also a summary of the magazine. It tries to persuade the
readers to live their life, as the magazine likes it. It is telling a story about a “typical” woman’s’ life such as
party, drinking, disco, laugh, singing, shopping, fall in love etc... One extract in the editorial is: “Maybe I
should have be more like a famous American magazine editor who arrives late, wears sunglasses and
only stays 20 minutes.” This sentence already encourages identifying yourself with the American leisure.
You want to be as cool and successful as this American editor is and you want to buy the sunglasses,
which you are going to find as an advert some pages later. In order to be pretty, nice, successful, sexy
etc. you need to stay at home and read their magazines and buy the products advertised in them. If you
go to holidays you won’t be able to buy the magazine and the products they advertise. That’s why tries
the magazine to write their stories and editorial such that you will continue buying it.
The value of ideal of lifestyle in Cosmopolitan are be healthy, be sexy, change to be who you are not, be
the best, be fashionable, be good in bed, flirt, being independent, succeed at all costs, go on holiday,
stand up for yourself. The ideal of lifestyle in Vogue are more materialism, capitalism, sophistication, elite,
exclusivity, design and artistic. In Cosmopolitan is sex more important then in Vogue. The different
audiences of Cosmopolitan with some money of the age 15-20 and Vogue with a lot of money of the age
25-40 reflect in their adverts, editorial and articles. Materialism is a theory of philosophy where live is
better when you own products. Capitalism is a system, which encourages greed and individual gain rather
than emphasizing the collective responsibility of a community and is used to inspire individuals. Vogue
readers have gone through the age where they should have been reading Cosmopolitan and are now
reaching a higher elite level. They are now looking for exclusivity, design and artistic cloth. They are
sophisticated and are now settling down with their partners. All magazines have a target audience they
are trying to aim at. They are using various signs and symbols to represent their ideology of lifestyle for
their target audience they are trying to reach.
Kapisanan ng mga Brodkaster ng Pilipinas (KBP) is a non-government, non-profit organization of the broadcast
media in the Philippines. Its aims include the promotion of an independent and free broadcast media, responsible
broadcasting, enhanced public service by broadcasters, advancement of innovation in broadcasting, and the
development of Philippine broadcasting.
The KBP was organized on April 27, 1973, initially with 19 members but grew within a few months to include
practically all radio and television broadcast stations in the country at that time. Martial law had just been declared
before the KBP was organized. In view of this, the KBP worked with the Broadcast Media Council (BMC), a self-
regulatory council appointed by the government for the broadcast industry, in formulating and implementing
policies for the development of Philippine broadcast media.
After the lifting of martial law, the Broadcast Media Council was dissolved and the KBP, as a private association of
broadcast operators, established its own system of self-regulation and standards for radio and television stations in
the country.
The KBP represents the interests of the broadcast media in advancing the cause of a free and responsible broadcast
media and helping its members maintain a relevant role in Philippine society in the 21st century.
1. TV5 NETWORK INC./ABC DEVELOPMENT CORPORATION
ADDRESS: 762 QUIRINO HIGHWAY, BRGY. SAN BARTOLOME, NOVALICHES, QUEZON CITY
PHONE: 936-2566
FAX NO. 936-1552
2. ABS-CBN CORPORATION
ADDRESS: MOTHER IGNACIA ST. CORNER SGT. ESGUERRA AVENUE, QUEZON CITY
PHONE: 415-2272
FAX NO. 415-9213