Surah al an'nam

Tafsir Surah Al An'aam 162

‫( ل شريك له وبذلك أمرت وأنا أول المسلمين‬162) ‫قل إن صلتي ونسكي ومحياي ومماتي ل رب العالمين‬
In this verse the Prophet Muhammad. also instructed to say that the actual prayers, worship and do all the
work, life and death is solely for the Lord of hosts is no partner for Him. So that's what prompted him and
he was the man who first gave himself up to follow and obey God in all His commands and prohibitions.
This section contains two courses taught by God to Muhammad. that must be conveyed to his people, how
should the life and the lives of Muslim people in this world. All work is prayer and other worship should
be conducted with diligence wholeheartedly for God, sincere in all work unconditionally. A Muslim must
believe in nature and there is no God iradat his allies. God is in determining the living dead person.
Therefore a Muslim should not be afraid to die in jihad in Allah's way and does not need to fear missing the
position in conveying the Islamic Da'wah, kindness nahi unjust verdicts. This verse has always been read
in prayer as a prayer pilgrimage after takbiratul iftitah unless said:
‫أول المسلمين‬
replaced with
‫ من المسلمين‬.

Al An'aam 163
‫( ل شريك له وبذلك أمرت وأنا أول المسلمين‬162) ‫قل إن صلتي ونسكي ومحياي ومماتي ل رب العالمين‬
In this verse the Prophet Muhammad. also instructed to say that the actual prayers, worship and do all the
work, life and death is solely for the Lord of hosts is no partner for Him. So that's what prompted him and
he was the man who first gave himself up to follow and obey God in all His commands and prohibitions.
This section contains two courses being taught God to Muhammad. that must be conveyed to his people,
how should the life and the lives of Muslim people in this world. All work is prayer and other worship
should be conducted with diligence wholeheartedly for God, sincere in all work unconditionally. A
Muslim must believe in nature and there is no God iradat his allies. God is in determining the living dead
person. Therefore a Muslim should not be afraid to die in jihad in Allah's way and does not need to fear
missing the position in conveying the Islamic Da'wah, kindness nahi unjust verdicts. This verse has always
been read in prayer as a prayer pilgrimage after takbiratul iftitah unless said:
‫أول المسلمين‬
replaced with
‫ من المسلمين‬.
 Al Bayyina 98: 5

(5) ‫وما أمروا إل ليعبدوا ا مخلصين له الدين حنفاء ويقيموا الصلة ويؤتوا الزكاة وذلك دين القيمة‬
Because of the disunity among them then in this verse with the tone of railing against God affirmed that
they were not commanded except to worship Allah. Commands addressed to them is for the good of the
world and their religion, to achieve the happiness of the world and the hereafter, which form the outer and
inner sincere dedication to the charity of God and acts of Shirk clean and comply with the religion of
Prophet Ibrahim, who distanced himself from the pagan religion of his people to tawhid mengikhlaskan
worship with Allah SWT. In another verse Allah says the same meaning:

‫ثم أوحينا إليك ان اتبع ملة إبراهيم حنيفا‬

Meaning:
Then we inspire in thee (Muhammad): "Follow the religion of Abraham, a man upright" (Sura An Nahl:
123)
and His Word

‫ما كان إبراهيم يهوديا ول نصرانيا ولكن كان حنيفا مسلما‬

Meaning:
"Abraham was not a Jew and not (also) a Christian, but he was a straight longer surrendered (to Allah)"
(Surat Ali 'Imran: 67)
Meant to establish satat is constantly working on at any time by focusing the greatness of soul to God
when praying, to familiarize themselves subject to Him. And that is the issue of zakat that is shared around
to the right to accept it as has been determined by the Quran Karim.
Description paragraph above about the sincerity of worship and abstain from Shirk, establish regular
prayers and spend that zakat is the right religion is mentioned in other sacred books.
Expressions of intent that have been then that the people of the Book at odds in understanding the basics of
their religion and furuk-furuknya, but they are commanded to enslave ourselves to Allah with sincere in the
creed.