1

The Dark Sayings Of The Wise

The need for interpretation

We saw in the introduction that the scripture is of no private interpretation. Yet scripture
needs interpretation because there are many sublime and hidden things in them. The bible
says God conceals ‘a thing’ and the wise ‘seek’ it out. Here’s a strange statement you
should memorize. The New Testament is hidden in the Old Testament and the Old
Testament is revealed in the New Testament. Both point to the salvation of mankind in
the person of Jesus Christ.

Proverbs 25:2 It is the glory of God to conceal a thing: but the honour of kings is to
search out a matter.

Concealed in the word of God is the ‘way’ of eternal life, those who are wise search out
and find it. This matches what Jesus said on his sermon on the mount.
Matthew 7:14 Because strait is the gate, and narrow is ‘the way’, which leadeth unto life,
and few there be that find it.

Notice how the prior two scriptures that have words that relate a similar theme, compare
‘conceal’ in Proverbs25 with ‘strait and narrow’ in Matthew 7. Compare the ‘search’ in
Proverbs 25 with the ‘find’ in Matthew 7. The two in essence are speaking of the same
thing. There is a theme that weaves through the bible that hidden deeper things of God
are found in His word. A theme of the need to search, seek and find ‘the way’ that leads
to eternal life. In our next scripture Jesus expounds.

Matthew 6:25-33 ¶ Therefore I say unto you, Take no thought for your life, what ye shall
eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life
more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into
barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow;
they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one
of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is
cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or,
Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth
that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things
shall be added unto you.

Proverbs 1:5-6 A wise man will hear, and will increase learning; and a man of
understanding shall attain unto wise counsels:
6 To understand a proverb, and the interpretation; the words of the wise, and their dark
sayings.

‘To understand a proverb, and the interpretation, the words of the wise, and their dark
sayings’. This is what I am endeavoring to do in studying the bible. Let’s discover the
definitions and some examples of a proverb, parable, allegory, shadow and similitude’s.

Proverb - a short saying expressing an obvious truth. A proverb often uses comparison
of opposites. Here are a few examples of a proverb.

Proverbs12:10 A righteous man regardeth the life of his beast: but the tender mercies of
the wicked are cruel.
Proverbs 14:14 The backslider in heart shall be filled with his own ways: and a good man
shall be satisfied from himself.

Proverbs 16:25 ¶ There is a way that seemeth right unto a man, but the end thereof are
the ways of death.

Parable - a short story teaching a moral lesson or depicting a truth. Jesus spoke primarily
in parables.

I like to say that parables & proverbs are the ‘cud’ spiritual people ‘chew’ on, because
within them is spiritual wisdom found. They are things we should meditate upon. They
show us how God thinks. Here are a few examples of a parable. This is Jesus speaking.

Matthew13: 44-46 Again, the kingdom of heaven is like unto treasure hid in a field; the
which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he
hath, and buyeth that field.
45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46 Who, when he had found one pearl of great price, went and sold all that he had, and
bought it.

Interestingly Jesus spoke to the crowds only in parables.

Matthew 13:9-17 & 34-35 Who hath ears to hear, let him hear.
10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries
of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they
hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias (Isaiah), which saith, By hearing ye
shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their
eyes they have closed; lest at any time they should see with their eyes, and hear with their
ears, and should understand with their heart, and should be converted, and I should heal
them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For verily I say unto you, That many prophets and righteous men have desired to see
those things which ye see, and have not seen them; and to hear those things which ye
hear, and have not heard them.
34 All these things spake Jesus unto the multitude in parables; and without a parable
spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my
mouth in parables; (a quote from Psalms 78:2 see below) I will utter things, which have
been kept secret from the foundation of the world.
Jesus uttered secret things that many prophets and righteous men desired to see in
parable, but the people as a whole could not understand because of the hardness of their
hearts, ‘and their eyes they have closed’. The mystery of the kingdom of heaven was not
given to them.

In Matthew 13:15 Jesus quote’s from Isaiah the sixth chapter where Isaiah has the
magnificent vision of the LORD’S heavenly procession filling the Temple and Isaiah is
told to deliver a message to the people, the message was about why the people of Israel
missed her Messiah. They had, through their man made traditions blinded themselves to
the plan of God’s salvation. They were expecting a king to deliver them from Rome’s
yoke of bondage, but the LORD ushered in a kingdom in which they could be delivered
from the yoke of sin that the Law could not cure, but they couldn’t ‘see it’.

Isaiah 6:1-10 ¶ In the year that king Uzziah died I saw also the Lord sitting upon a throne,
high and lifted up, and his train filled the temple.
2 Above it stood the seraphims: each one had six wings; with twain he covered his face,
and with twain he covered his feet, and with twain he did fly.
3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the
whole earth is full of his glory.
4 And the posts of the door moved at the voice of him that cried, and the house was
filled with smoke.
5 ¶ Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I
dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the
LORD of hosts.
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had
taken with the tongs from off the altar:
7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine
iniquity is taken away, and thy sin purged.
8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us?
Then said I, Here am I; send me.
9 ¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye
indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest
they see with their eyes, and hear with their ears, and understand with their heart, and
convert, and be healed.

Isaiah in the twenty-ninth chapter continues to explain their blind condition.

Isaiah 29:11-12 And the vision of all is become unto you as the words of a book that is
sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he
saith, I cannot; for it is sealed:
12 And the book is delivered to him that is not learned, saying, Read this, I pray thee:
and he saith, I am not learned.

The ‘sealed’ things are the ‘dark sayings of the wise’. See the connection?
Our next scripture is a prophecy that Christ would come speaking in parables.
Psalms 78:2 I will open my mouth in a parable: I will utter dark sayings of old:

Jesus told the Jewish religious leaders of His time.

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are
they which testify of me.

Yet the scriptures were ‘sealed’ and the people had no one who could properly give an
interpretation of the times according to scripture. This staggers the mind and it should
make everyone of us fearful that we might in the same way miss God.

Jesus said to the religious leaders of His time.

Luke 12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is
it that ye do not discern this time?

Proverbs 26:9 As a thorn goeth up into the hand of a drunkard, so is a parable in the
mouth of fools.

The parables that the religious leaders heard of Jesus did not benefit them, they heard but
could not understand. But the common people who had a heart for God understood.

Isaiah 50:4 The LORD GOD hath given me the tongue of the learned, that I should
know how to speak a word in season to him that is weary: he wakeneth morning by
morning, he wakeneth mine ear to hear as the learned.

‘He wakeneth mine ear’. It’s interesting that the people who ‘heard’ were not the elite or
the educated, but the message resonated with the downtrodden.
The bible says the religious elite considered the apostles John and Peter unlearned,
ignorant men as seen in the next scripture.

Acts 4:13 Now when they saw the boldness of Peter and John, and perceived that they
were unlearned and ignorant men, they marvelled; and they took knowledge of them,
that they had been with Jesus.

Many in Jesus’ day missed what he was about and we can see it wasn’t the nobles or the
learned that understood. The apostle Paul sheds more light in our next scripture.

1 Corinthians 1:26 For ye see your calling, brethren, how that not many wise men after
the flesh, not many mighty, not many noble, are called:

Not many worldly wise, mighty or noble men called to learn the dark saying of the wise.
Why? They are to busy being wise, mighty and noble after the flesh. The things of God
are foolishness to some people.

Thus far we’ve looked at meaning of the words parable and proverb, now lets look at
another place where we might find ‘the dark sayings of the wise’.

Allegory - a story in which people, things, events have symbolic meanings. Here’s an
example.

Galatians 4:22-31 For it is written, that Abraham had two sons, the one by a bondmaid,
the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman
was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the
mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and
is in bondage with her children.
26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that
travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the
Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the
son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.

The apostle Paul use’s the lives of the mothers of Abraham’s two sons to illustrate the
difference between two covenants.

Shadow-The apostle Paul tells us Old Testament stories are a shadow of heavenly events.
Abraham was asked by God to sacrifice his son Isaac, this is a ‘shadow’ of what God
would allow to happen to His son. Isaac and Jesus share many parallels, sons of promise.

Hebrews 8:5 (The Old Testament High Priests) Who serve unto the example and shadow
of heavenly things, as Moses was admonished of God when he was about to make the
tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to
thee in the mount.

Paul is using ‘shadow’ or example of the Old Testament High Priests to portray Jesus as
the eternal High Priest (Heb 3:1). Next he uses the Law of Moses as a shadow.

Hebrews 10:1 For the law having a shadow of good things to come, and not the very
image of the things, can never with those sacrifices, which they offered year by year
continually, make the comers thereunto perfect.

The law of Moses was a shadow of grace that would come by Jesus Christ. Many Old
Testament stories are shadows of New Testament concepts. A few I can think of off the
top of my head. Joseph’s coat of many colors is a type or shadow of the bride of Christ
will consist of primarily Gentile people, many colors denoting many nations. Naomi’s
marriage to Boaz in the book of Ruth is also a type of a primarily Gentile bride.

Jezebel and Ahab are a shadow of the adulteress woman in Revelation 17 and her
relationship with the false prophet also known as ‘the man of sin’. The binding of Isaac is
a type of the sacrifice of Christ. In this book I will use the term ‘a type or shadow’ often,
the two mean the same thing, it means a comparison or simile. A simile is an expression
comparing one thing to another.

Similitude – ‘a likeness’ is how the dictionary defines it.

Hosea 12:10 I (God) have also spoken by the prophets, and I have multiplied visions,
and used similitude's, by the ministry of the prophets.

God has spoken by the prophets using similitude. A good example of a similitude is how
the apostle Paul use's Melchizedek 's priesthood as a similitude of Christ's priesthood.
Melchizedek was the priest/king of Salem who blesses Abraham after his defeat of unjust
Canaanite kings. The key being Melchizedek’s name means The Priest King of Salem,
which also translates as, The Priest King of Peace, who Christian’s believe is Jesus.

Hebrews 7:15-19 And it is yet far more evident: for that after the similitude of
Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an
endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the weakness
and unprofitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did;
Get wisdom!

Proverbs 3:13 Happy is the man that findeth wisdom, and the man that getteth
understanding.

The search, seek, find theme again.

Proverbs 8:11 For wisdom is better than rubies; and all the things that may be desired are
not to be compared to it.

Proverbs 8:34-36 Blessed is the man that heareth me (wisdom), watching daily at my
gates, waiting at the posts of my doors.
35 For whoso findeth me findeth life, and shall obtain favour of the LORD.
36 But he that sinneth against me wrongeth his own soul: all they that hate me love
death.

Whoso findeth me, Wisdom, findeth life. There is a ‘search’ and ‘find’ element to
obtaining wisdom. Our next scripture says, to get and keep wisdom and understanding.

Proverbs 19:8 He that getteth wisdom loveth his own soul: he that keepeth understanding
shall find good.
In the bible when you see a word that ends with ‘eth’ or ‘est’ it means ‘to do a thing
continually’.

Proverbs 2:1-11 My son, if thou wilt receive my words, and hide my commandments
with thee;
2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4 If thou seekest her as silver, and searchest for her as for hid treasures;
5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.
6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk
uprightly.
8 He keepeth the paths of judgment, and preserveth the way of his saints.
9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good
path.
10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
11 Discretion shall preserve thee, understanding shall keep thee:

Look at the words I highlighted they almost tell a story 1.receive 2.hide 3.apply 4. criest
5. liftest 6.seekest 7. seacrchest 8. giveth 9.cometh 10. layeth 11. keepeth 12. preserveth
13. entereth. It’s the story of salvation.

Ecclesiastes 7: 23-27 & 8:1 All this have I proved by wisdom: I said, I will be wise; but it
was far from me.
24 That which is far off, and exceeding deep, who can find it out?
25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason
of things, and to know the wickedness of folly, even of foolishness and madness:
26 And I find more bitter than death the woman (see lesson woman) , whose heart is
snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but
the sinner shall be taken by her.
27 Behold, this have I found, saith the preacher, counting one by one, to find out the
account:
28 Which yet my soul seeketh, but I find not: one man among a thousand have I found;
but a woman among all those have I not found.
29 Lo, this only have I found, that God hath made man upright; but they have sought
out many inventions.
1 ¶ Who is as the wise man? and who knoweth the interpretation of ‘a thing’? a man's
wisdom maketh his face to shine, and the boldness of his face shall be changed.

Who knoweth the interpretation of ‘a thing’?

Job 33: 23 If there be a messenger with him, an interpreter, one among a thousand, to
shew unto man his uprightness:

The motive of every interpreter should be to show unto man his uprightness. To teach
men how they ought to journey in the path of wisdom.
Notice the term ‘one among a thousand’ is shared by the two previous scriptures. Job
33:23 with Ecclesiastes 7:28. The writer of Ecclesiastes in chapter 7 verse 27 states, ‘this
have I found, saith the preacher, counting one by one, to find out the account:’ ‘Counting
one by one’ is this style of study. The apostle Paul calls it in 1 Corinthians 2:13
‘comparing spiritual things with spiritual’. In Isaiah 28:10 ‘precept upon precept’, ‘line
upon line’. So in this book we are ‘counting one by one’ or ‘comparing spiritual things
with spiritual’ building ‘precept upon precept’. The writer of Ecclesiastes 7 goes on to
ask, who knoweth the interpretation of ‘a thing’? The interpreter’s job is to show man he
was created upright, and to show man how he has sought out many inventions to exalt
himself above his fellow man.

Proverbs 3:32 For the froward (the stubborn) is abomination to the LORD: but his secret
is with the righteous.

Psalms 25:14 The secret of the LORD is with them that fear him; and he will shew them
his covenant.

So we can see there are secret, concealed, hidden things in the word of God.
Jesus after his resurrection opened the apostles understanding of the scriptures.

Luke 24:44-45 And he (Jesus) said unto them, These are the words which I spake unto
you, while I was yet with you, that all things must be fulfilled, which were written in the
law of Moses, and in the prophets, and in the psalms, concerning me.
45 Then opened he their understanding, that they might understand the scriptures,

To ‘knoweth’ the interpretation of a thing requires a continual endeavor of searching out

the matter. Because as our knowledge of God becomes greater, our insight to spiritual
things increases, and our understanding of who the LORD is and what He requires of us
change’s. Between wisdom seekers and God is a living relationship, it is progressive, and
it requires vigilant observation and study in the things of God. It changes the way we
view things, the way we do things it is always evolving.

Proverbs 25:2 It is the glory of God to conceal a thing: but the honour of kings is to
search out a matter.

We have looked at a few examples of proverbs, parables, allegories, shadows and

similitudes, where the wisdom of the dark sayings of the wise might be found.

Colossians 2:3 Christ in whom are hid all the treasures of wisdom and knowledge.

Wonderful treasures are hid in the word of God. The Dark Sayings Of The Wise are
revealed and told only by Jesus Christ The Mystical YHWH. And the wise seek them out.
 A List of
The Parables & Dark Sayings of Jesus Christ
This is for reference only nothing is to be deducted out of it.

Almost all parables are about ‘the kingdom of heaven’.

The first parable in the New Testament belongs to John the Baptist
The Baptist of Holy Ghost and fire, Matthew 3:11-12, Luke 3:16-17
The blessed, Matthew 5:1-12, Luke 6:20-26
The salt of the earth, Matthew 5:13, Mark 9:49-50, Luke 14:34-35
Candle, light of the world, Matthew 5:14-16, Mark 4:21, Luke 11:33-36
Treasures, Matthew 6:19-21
Light of the body, Matthew 6:22-23
Two masters, Matthew 6:24, Luke 16:13
Lilies of the field, Matthew 6:25-34
Beam in the eye, Matthew 7:1-5, Luke 6:41-42
Pearls before swine, Matthew 7:6
Knock, Matthew 7:8-11
The straight gate, Matthew 7:13-14, Luke 13:23-24
In sheep’s clothing, Matthew 7: 15-20
Wise builder, foolish builder, Matthew 7:24-29, Luke 6:42-49
Children of the kingdom, Matthew 8:11-12
Children of the bride chamber, Matthew 8:15,Mark 2:19-20, Luke 5:33-35
New wine old bottles, Matthew 9:16-17, Mark 2:21-22, Luke 5:36-39
The sower of seeds, Matthew 13:3-23, 36-40, Mark 4:2-20, Luke 8:4-15
Wheat among tares, Matthew 13:24-30,36-40
Grain of mustard seed, Matthew 13:31-32, Mark 4:31-34, Luke 13:18-20, 17:5-7
Leaven, Matthew 13:33, Luke 13:20
Treasure hid in a field, Matthew 13:44
The pearl of great price Matthew 13:45-46
Net in the sea, Matthew 13:47-51
The instructed scribe, Matthew 13:52
Blind leaders of the blind, Matthew 15:1-20
Leaven of the Pharisees, Matthew 16:1-12, Mark 8:14-21
The gates of hell, Matthew 16:13-20
Pluck it out, Matthew18:1-10, Mark 9:43-48
Millstone Matthew18: 6, Mark 9:42,Luke 17:2
One lost sheep, Matthew 18:12-14, Luke 15:3-7
The unjust servant, Matthew 18:23-35
Laborers of the vineyard, Matthew 20:1-16
Two sons, Matthew 21:28-32
The wicked husbandmen, Matthew 21:33-46, Mark 12:1-12, Luke 20:9-16
The marriage supper, Matthew 22:1-10, Luke 14:12-14
The wedding garment, Matthew 22:11-14
Twofold child of hell, Matthew 23:15
Strain the gnat swallow the camel, Matthew 23:24
Whited sepulchers, Matthew 23:27-32, Luke 11:44
Serpents & vipers, Matthew 23:33
Lightning out of the east, Matthew 24:27, Luke 17:12-19
Eagles gathered, Matthew 24:28, Luke 17:37
The stars fall from heaven, Matthew 24:29-36, Mark 13:24-27
Sound of the trumpet, Matthew 24:31
Parable of the fig tree, Matthew 24:32-35, Mark 13:28-30
As the days of Noah, Matthew 24:40-41, Luke 17:26
Two in the field, two women grinding, Matthew 24:40-41, Luke 17:35
Good man of the house, Matthew 24:43
The wise servant, Matthew 24:45, Luke 12:41-48
The evil drunken servant, Matthew 24:48-51
Ten virgins, Matthew 25:1-13
Eight talents, Matthew 25:14-30
The dividing shepherd, Matthew 25:31-46
In the clouds of heaven, Matthew 26:64
A kingdom divided, Mark 3:22-26, Luke 11:14-20
The strong man, Mark 3:27, Luke 11:21-23
Mystery of the seed, Mark 4:31-34
2000 swine run into the sea, Mark 5:13
The rich and the eye of the needle, Mark 10:25, Luke 18:18-27
Say to this mountain, Mark 19:22-26
Son of man taking a far journey, Mark 12:34
If they drink any deadly thing, Mark 16:14-20
Love your enemies, turn the other check, Luke 6:27-36
Judge not, Luke 6:39
Good tree, Luke 6:43-45
Least in the kingdom, Luke 7:24-30
Wisdom justified of her children, Luke, 7:31-35
The two debtors, Luke 7:41-50
Five loaves, two fish, twelve baskets, Luke 9:11-17
Let the dead bury the dead, Luke 9:59-60
Hand to the plow, Luke 9:62
The Good Samaritan, Luke 10:33-37
He that seeketh, findeth, Luke 11:9-13
Seven other spirits more wicked, Luke 11:24-26
The sign of Jonas, Luke 11:29-30
Sparrow, Luke 12:6-7
A certain rich man, Luke 12:16-21
Consider the lilies, Luke 12:22-30
Bags which wax not old, Luke 12:33
The good man, Luke 12:35-40
Unfruitful fig tree, Luke 13:6-9
Gentiles sit with Abraham, Isaac, Jacob in the kingdom of heaven, Luke 13:28-30
Parable of the honorable seat, Luke 14:7-11
Supper of the poor, Luke 14:12-14
Count the cost, Luke 14:26-33
The lost coin, Luke 15:8-9
The prodigal son, Luke 15:11-32
The unjust steward, Luke 16:1-12
The rich man and Lazarus, Luke 16:19-25
The great gulf, Luke 16:26
The five brethren, Luke 16:27-31
We are but unprofitable servants, Luke 17:7-10
The ten lepers, Luke 17:22-24
Lot’s wife, Luke 17:31-33
One bed two men, Luke 17:34
The persistent widow, Luke 18:1-8
The Pharisee & the publican, Luke 18:9-14
Suffer the little children, Luke 18:15-17
Parable of the pounds, Luke 18:12-27
The stone the builders rejected, Luke 20:17-18
Render to Caesar, Luke 20:19-26
Marriage in the resurrection, Luke 20:27-38
Son of David, Luke 20:39-44
The fig tree, Luke 21:29-31
Born again, John 3:1-12
Never thirst, John 4:11-30,39-42
The bread of life, John 6:27-29
The light of the world, John 8:12-20
Before Abraham was I AM, John 8:33-58
Christ the door, John 10:1-10,
Christ the good shepherd, John 10:11-42
I am the resurrection and the life, John 11:26-27,
The true vine, John 15:1-12

Copyright © 2010 J. Wilder & The Wilder Family Trust dated 2/13/04

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