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Demography is the study of changes and population trends using resources such
as birth data, death and disease and others.
Human geography studies people, society and culture, especially regarding the
impact on the environmental changes.
Education is one of the most important social sciences that explores how people
learn and develop.
Social anthropology is the study of how society and human social structures are
organized and understandable.
Legal focuses on the rule made by the government and people to make sure the
society becoming more orderly.
Economic and Social History see the past events to learn from history and to
more understand the process of contemporary society.
Politics focuses on democracy and the relationship between humans and policy
at all levels from the individual to the national and international levels.
Psychology studies the human mind and tries to understand how people and
groups experience a variety of emotions, ideas, and awareness.
8. Technology Study
Technology Study relates to the role of technology in society, the policy and
debates that form modern technology.
9. Social Policy
Social policy is interdisciplinary and subject concerned on community
responses analysis to social needs with focus on the aspects of society, economy
and the implementation of policies to improve social justice.
IMPORTNACE
Social Cohesion and Unity. Social unity in a problematic area b/w two groups
or castes is only possible due to social research. Social research manifests the
causes of these events and gives a remedial solution to it. So, social researcher
is the main factor for bringing social coherence and unity in society.
Social Planning. If someone wants to develop and bring social growth and
development in a society, social planning will be developed which is the
outcome of social research. In this situation achieve the growth of society on
right line is highly necessary. Social growth can possible only when problems
are solved.
Solution of Social Problems. Social research also helps in the solution of social
problems it is the research through which we can find the causative factors of an
existing social problem and guide us about his solution.
Structural Changes. Social research is responsible for bringing structural
changes in a social life. We bring social and cultural change in a social situation
which is the outcome of social research.
Conceptualization
In information science a conceptualization is an abstract simplified view of
some selected part of the world, containing the objects, concepts, and other
entities that are presumed of interest for some particular purpose and the
relationships between them.[2][3] An explicit specification of a conceptualization
is an ontology, and it may occur that a conceptualization can be realized by
several distinct ontologies.[2] An ontological commitment in describing
ontological comparisons is taken to refer to that subset of elements of an
ontology shared with all the others.[4][5] "An ontology is language-dependent",
its objects and interrelations described within the language it uses, while a
conceptualization is always the same, more general, its concepts existing
"independently of the language used to describe it".[6] The relation between
these terms is shown in the figure to the right.
Not all workers in knowledge engineering use the term ‘conceptualization’, but
instead refer to the conceptualization itself, or to the ontological commitment of
all its realizations, as an overarching ontology.[7]
So far the word concept has come up quite a bit, and it would behoove us to
make sure we have a shared understanding of that term. A concept is the notion
or image that we conjure up when we think of some cluster of related
observations or ideas. For example, masculinity is a concept. What do you think
of when you hear that word? Presumably you imagine some set of behaviors
and perhaps even a particular style of self presentation. Of course, we can’t
necessarily assume that everyone conjures up the same set of ideas or images
when they hear the word masculinity. In fact, there are many possible ways to
define the term. And while some definitions may be more common or have
more support than others, there isn’t one true, always-correct-in-all-settings
definition. What counts as masculine may shift over time, from culture to
culture, and even from individual to individual (Kimmel, 2008).Kimmel, M.
(2008). Masculinity. In W. A. Darity Jr. (Ed.), International encyclopedia of the
social sciences (2nd ed., Vol. 5, pp. 1–5). Detroit, MI: Macmillan Reference
USA.This is why defining our concepts is so important.
Forming a Hypothesis
Forming a Hypothesis If you want to use the scientific method to deal with a
problem, you must learn how to form a hypothesis. A hypothesis is an educated
guess that can be tested. It attempts to account for the data at hand. How Do
You Form a Hypothesis? The first step is to collect as many observations as
possible about the problem you are trying to examine. Then consider your
observations and think about how they might relate to the problem. Try to
imagine possible solutions to explain your observations. Once you come up
with a possible explanation, ask yourself if it could be proven wrong by an
experiment. If it could be proven wrong, then you have formed a hypothesis. If
there is no way to prove it wrong, go back to your data and try to come up with
another hypothesis. Read the paragraphs below. Then, as you read each
numbered section, follow the instructions on the right to form a hypothesis.
Every day for the past week you have come home from school to find that your
favorite plant has been knocked onto the floor from its place on the windowsill.
The plant is an aloe plant. In the past year, it has grown to almost twice its
previous size. You always leave the aloe plant sitting securely on the
windowsill with the window open. The last time you were cleaning up the plant,
you noticed paw prints in the dirt that had spilled from the pot. You have only
one pet, a cat. You look around to see what other observations you can gather.
Outside the window, you see the stump of the tree that your neighbor cut down
about a week ago. Before he cut it, the tree grew directly in front of your
window. Looking for more clues, you ask your cousin if she has seen anything.
She is in town for a visit and has been staying in the guest room downstairs for
the past week. She always plays really loud music with a lot of bass. When you
ask her, she assures you that she hasn’t noticed anything unusual.
Null Hypothesis
Nondirectional Hypothesis
Directional Hypothesis
This type of hypothesis suggests the outcome the investigator expects at the end
of the study. Scientific journal articles generally use this form of hypothesis.
The investigator bases this hypothesis on the trends apparent from previous
research on this topic. Considering the previous example, a researcher may state
the hypothesis as, “High school students who participate in extracurricular
activities have a lower GPA than those who do not participate in such
activities.” Such hypotheses provide a definite direction to the prediction.
Causal Hypothesis
Perspective.....
Knowledge based on sensory observation has a paradoxical character. The
following statement seeks to convey this paradox in a simple way. In order to
gain knowledge about anything we should know something about it. If we know
nothing at all about the object of our enquiry we shall never be able to know
anything about it.
In case we are totally ignorant about something and yet want to acquire
knowledge about it through sensory observation, we make certain assumptions
about it, and start our enquiry with the belief that these assumptions are true. Of
course if these assumptions are not supported by facts gathered through sensory
observations, we should be ready to abandon them. The significance of these
assumptions is that they tell us what to look for or where to direct our sensory
observation.
If a Doctor trained in modern medicine wants to find out the reasons for the
symptoms like headache, giddiness, and general weakness, he might examine
the digestive systems, the food taken by his patient or he might monitor the
heart beats and blood pressure or enquire about his sleeping patterns and also
take in to account the weather conditions. He may find his answer from these
conditions. A shaman in a tribal village also tries to cure a patient with similar
symptoms. He may explore the possibility of a spell caused by a witch or
disenchantment of the super natural power with the person concerned due to
some act of omission or commission on his part.
In the case of the doctor trained in modern medicine his search for the cause is
governed by a set of assumptions namely: human body is unified whole though
it has specialized parts. These parts tend to be interdependent and
malfunctioning of one lead to malfunctioning of the other. Basing himself on
such assumption he is likely to see interrelationship between headache and
digestion failure etc.
On the other hand the shaman by means of assumption that world is governed
by super natural forces that need to be propitiated. Failure to do so might invite
divine retribution. Thus from the above illustrations one can see how underlying
assumptions shape one's enquiry. A set of mutually consistent assumptions
which underlie our approach to things we want to explore is called a
perspective. All systematized enquiries need perspective. So it is required for
sociology as well.
Concepts.....Language is a system of symbols that forms the medium through
which we comprehend the world around and inside us and it is the basis of our
thought processes. It also acts as a means of communication with others without
which social life would be impossible. Language has been termed as a system of
symbols because linguistic terms are abstractions i.e they are mentally created
and to them certain meanings are imputed by which they come to stand for the
real phenomena. All languages are made up of concepts. Only difference being
that concept in scientific language is more precisely and unambiguously
defined. Concepts help in comprehending the reality that a science is engaged in
studying. They act as mediums of short cut communication among those
associated with the enquiry. In sociology most of the concepts are terms taken
from day to day language which is given precise meaning.
Even though we show the scientific method as a series of steps, keep in mind
that new information or thinking might cause a scientist to back up and repeat
steps at any point during the process. A process like the scientific method that
involves such backing up and repeating is called an iterative process.
Whether you are doing a science fair project, a classroom science activity,
independent research, or any other hands-on science inquiry understanding the
steps of the scientific method will help you focus your scientific question and
work through your observations and data to answer the question as well as
possible.
2. Objective and subjective judgments
One common use of the notions of objectivity and subjectivity is to demarcate kinds
of judgement (or thought or belief). On such a usage, prototypically objective
judgements concern matters of empirical and mathematical fact such as the moon
has no atmosphere and two and two are four. In contrast, prototypically subjective
judgements concern matters of value and preference such as Mozart is better than
Bach and vanilla ice cream with ketchup is disgusting. I offer these examples not to
take sides on whether such judgements actually are objective or subjective, but only
to call attention to a typical way of using "objective" and "subjective". The question
arises as to what it means in this context to call these respective judgements
"objective" and "subjective". Some have proposed that the difference hinges on truth.
Objective judgements are absolutely true, whereas the truth of subjective
judgements is relative to the person making the judgement: my judgements are true
for me, your judgments are true for you. You and I can each utter "vanilla tastes
great" but in your mouth this may constitute a truth and in my mouth it may constitute
a falsehood. Subjective judgments are subject relative. Some philosophers have
noted an analogy between this kind of subject relativity and a kind that obtains for
indexical expressions. You and I can both utter "I am here" and thereby express
different propositions. Some philosophers have construed indexicality as an instance
of subjectivity and some others have even gone so far as to argue that subjectivity
just is indexicality.
I will postpone taking sides on these issues, but let me spell out further what I take
the importance of the above remarks to be. I call attention to the precedent of
labeling judgements (and beliefs etc.) objective and subjective. In this discussion, it
is representations that have propositional or sentential structure that are the first and
foremost instances of objective (and subjective) things. The question arises, then, of
what it is about these representations that makes them subjective. One suggestion is
that the subjective/objective distinction marks a distinction in ways of assigning truth
values to these representations, ways that are relativist and absolutist, respectively.
Another suggestion is that the subjective/objective distinction marks a distinction in
ways of assigning representational content to these representations, ways that are
indexical and non-indexical, respectively. Yet another approach seeks to classify
representational schemes in terms of the degree to which they reflect a particular
perspective or point of view in the literal sense that pictorial representations
represent the visual appearance of objects from a point of view. On this suggestion,
pictures are the prototypically subjective representations and objective
representations are to be defined in contrast. Among the issues to be sorted out in
considering the "truth", "indexical", and "picture" suggestions are those concerning
whether they constitute distinct viable alternatives, and if so, whether they are
compatible. Such sorting will have to wait for another occasion, however. I turn now
to consider a different way of construing the distinction between the objective and
the subjective.
I again call attention to the precedent of calling judgements (and beliefs etc.)
objective and subjective. Such a usage contrasts against a usage whereby it is not
judgements but things themselves that are either objective or subjective. An example
of this alternate usage would not call the judgement that the earth has an
atmosphere objective, but instead it is the property of having an atmosphere that is
objective. Such prototypical examples of objective properties are those that do not
depend on the existence of minds for their instantiation. The idea of this kind of
objectivity can be extended to include the existence of objects as well as the
instantiations of properties. Objects exist objectively if they do not depend on minds
to do so. In contrast, subjective properties and objects are mind-dependent. The
central issues to be examined concerning this sense of the objective/subjective
distinction concern the most theoretically useful and tractable way to construe mind-
dependence. Does subjectivity as mind-dependence require only the existence of
minds or does it instead require being represented by a mind? I return to such
questions later. I close this section with some terminological remarks. I adopt the
convention of calling the sense of the objectivity/subjectivity distinction that hinges on
mind-dependence "metaphysical objectivity/subjectivity" and the sense of the
distinction that hinges on kinds of representations discussed in the section above
"epistemic objectivity/subjectivity". One set of questions that I am especially
interested in concern the relation between epistemic and metaphysical objectivity.
For example, as I will discuss further below, one way that theories of epistemic
objectivity differ is over the issue of whether epistemically objective representations
must be about metaphysically objective things.
Thomas Nagel (1986) argues that conscious experience is subjective, and thus,
permanently recalcitrant to objective scientific understanding. Nagel invites us to ask
the question of "what it is like to be a bat" and urges the intuition that no amount of
scientific knowledge can supply an answer. Nagel sees the subjectivity of
consciousness as posing a special challenge to physicalism.
Before saying more about physicalistic responses to that challenge, I turn to examine
Nagel’s characterizations of objectivity and subjectivity. According to Nagel, objective
facts are the concern of science: the observer independent features of things, the
way things are in and of themselves. For Nagel, scientific and objective
characterizations are arrived at by abstracting away from any subject’s perceptions
or viewpoints. In contrast, subjective facts differ from objective facts by being
essentially tied to a point of view. Thus, for Nagel, conscious experience is the
paradigm of subjectivity. Facts about phenomenology, conscious experience, what it
is like for a certain entity to be that entity do not exist independently of a particular
subject’s point of view. Another way Nagel characterizes the objective/subjective
distinction is by saying that only the former admits of a distinction between
appearance and reality. Objective phenomena have a reality independent of
appearances but su bjective phenomena just are appearances. Consider the
phenomenon of lightning, which can be characterized by the way it seems as well as
the way it really is. It has the objective feature of being an electrical discharge, and
this feature can be apprehended by multiple points of view. The same phenomenon
has a particular subjective nature as well, perhaps its appearance to some subject
as a bright flash of light.. In contrast, subjective phenomena and conscious
experience have no existence independent of their appearance to some subject.
Nagel wonders what would be left of what it was like to be a bat if one removed the
point of view of the bat (1979a, p. 173). Nagel claims that science stands little
chance of providing an adequate third person account of consciousness because
there is no objective nature to phenomenal experience. Phenomenal experience
cannot be observed from multiple points of view.
Positivism believes in static social fact. According to positivists, the world and
the universe are operated by laws of cause and effect, the relation between
which can be identified through means of unique approach of the scientific
method. Such a philosophy stresses more on the objectivity of the world. On
the contrary, phenomenology is based on the premise that reality consists of
objects and events, which will lead to 100 realities in 100 hundred’s people
eyes. Phenomenology emphasizes on the subjectivity of the researchers and
participants. It is the conflict between objectivity and subjectivity and conflict
between static world and mobile world that separate phenomenology and
POSITIVISM.
Finally, you need to make a decision about whether your research will
be Qualitative or Quantitative, or even mixed.
Common methods used for qualitative research include Interviews and Focus
Groups and Group Interviews. Both these methods allow researchers to
explore a topic in depth with one or two people at a time, or within a small
group. You can also collect Qualitative Data from Interactions, in research
that recognises that the researcher is a key part of the situation, rather than an
outside observer.
If you are not collecting numbers, then your research is qualitative, not
quantitative. Quantitative research is usually used to get views from large
numbers of people.
Critics of the case study method believe that the study of a small number of
cases can offer no grounds for establishing reliability or generality of findings.
Others feel that the intense exposure to study of the case biases the findings.
Some dismiss case study research as useful only as an exploratory tool. Yet
researchers continue to use the case study research method with success in
carefully planned and crafted studies of real-life situations, issues, and
problems. Reports on case studies from many disciplines are widely available in
the literature.
This paper explains how to use the case study method and then applies the
method to an example case study project designed to examine how one set of
users, non-profit organizations, make use of an electronic community network.
The study examines the issue of whether or not the electronic community
network is beneficial in some way to non-profit organizations and what those
benefits might be.
4. Direct and Indirect observation – With the help of the direct method of
observation, one comes to know how the observer is physically present in which
type of situation is he present and then this type of observation monitors what
takes place. Indirect method of observation involves studies of mechanical
recording or the recording by some of the other means like photographic or
electronic. Direct observation is relatively more straight forward as compared to
the indirect observation.
UNIT 4
Types of Research[edit]
Research can be classified in many different ways on the basis of the
methodology of research, the knowledge it creates, the user group, the research
problem it investigates etc.
Basic Research[edit]
Applied Research[edit]
Historical Research
Exploratory research is research conducted for a problem that has not been
studied more clearly, establishes priorities, develops operational definitions and
improve the final research design.[1] Exploratory research helps determine the
best research design, data-collection method and selection of subjects. It should
draw definitive conclusions only with extreme caution. Given its fundamental
nature, exploratory research often concludes that a perceived problem does not
actually exist.
UNIT 5
Data (/ˈdeɪtə/ DAY-tə, /ˈdætə/ DA-tə, or /ˈdɑːtə/ DAH-tə)[1] is a set of values
of qualitative or quantitative variables. Pieces of data are individual pieces
of information. While the concept of data is commonly associated
with scientific research, data is collected by a huge range of organizations and
institutions, including businesses (e.g., sales data, revenue, profits, stock price),
governments (e.g., crime rates, unemployment rates, literacy rates) and non-
governmental organizations (e.g., censuses of the number of homeless
people by non-profit organizations).