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Characteristics of Thai architecture include steeply-sloping tile roofs with up turned edges, open air
spaces and lush gardens. Stupas are bell-shaped, similar to the Sri-Lankan style. Sometimes Thai
architecture is best appreciated for its details. One the gestalt level it often appears to overdone,
gaudy and even kitschy.
In his “Study of Thai Traditional Architecture,” Wattana Boonjub wrote: “Architecture has always
played an important role in society, especially in terms of habitations that closely connect to the
people....Thailand developed as an agricultural society; therefore, the dwelling of the people were
not big in size and were usually found on the low land near waterways. The house was mostly built
above the ground on high posts and made with local material easily found in the area. [Source:
Wattana Boonjub, The Study of Thai Traditional Architecture as a Resource for Contemporary
Building Design in Thailand, a Thesis for the Degree Doctor of Philosophy, Program of Architectural
Heritage Management and Tourism (International Program), Silpakorn University ]
According to Prof. Choti Kanlayanamitr, traditional Thai house architecture clearly expresses the
relationship between the life style of Thai people and the natural environment. The different regional
environment, culture and local traditions have a big influence on the architecture of Thai houses. It
can be said that changes in art are largely driven by three factors, including the influence of natural
settings, religious beliefs, and the acceptance of foreign civilisation, either direct or indirect. This,
too, is applicable to theories of Thai architecture.
Relationship of elements create the philosophy form Thai architecture has a definite identity. It is
created by artists who transform imagination to reality. These artists pass on the knowledge through
generations. Thai art means works that are created in accordance with tradition and custom with
specific form and identity. Thai art has evolved and changed due to socio-economic condition and
people's education. Art in Thai architecture was made out of artists' wisdom, which combined natural
beauty with religious beliefs, classic literature, and people’s livelihood through creativity, ideal
imagination, and national identity. It exudes peace and serenity both in form and substance and
reflects the inner gentleness of Thai artists.
Generally the knowledge of Thai architecture has been passed down through direct learning from
the masters. There was no textbook that offered theories or guidelines. This makes Thai architecture
different from other subjects such as traditional medicine, astrology, and black magic – all of them
have a record in the form of khoi or larn dry-leaf inscription. There are some related textbooks that
deal with finding auspicious times for house construction, or how to determine spots in pillars
whether they are good or bad to house owners. Despite the lack of architecture textbooks,
construction of buildings in Thai style continued into the Rattanakosin era without major changes.
That there are few - or any change - in Thai architecture reflects that there must be philosophy or
custom that keep the knowledge intact.
See Separate Article 1) THERAVADA BUDDHIST RELIGIOUS BUILDINGS; 2) HOMES IN
THAILAND: BAMBOO HOUSES, TEAK HOUSES, RAFT HOMES, CONDOMINIUMS AND
SUBURBAN CONCRETE TOWN HOUSES.
Raft Houses
In his “Study of Thai Traditional Architecture,” Wattana Boonjub wrote: “Thai houses in the central
region were located on flood plains. Therefore, it was necessary that the houses were designed to
enable occupants to continue a normal life in their houses during floods. Some groups of people like
traders and fishermen, whose livelihood depended particularly on water preferred living on rafts,
which allowed them to move from place to place and earn a living. [Source:Wattana Boonjub, The
Study of Thai Traditional Architecture as a Resource for Contemporary Building Design in Thailand ,
a Thesis for the Degree Doctor of Philosophy, Program of Architectural Heritage Management and
Tourism (International Program), Silpakorn University]
In the past, rivers and canals were the most convenient channels of transportation for people and
goods. They are also an important source of water for farming. All ancient Thai cities were located
near water sources and when cities were expanded inland, people dug up canals, mainly to get
water for their farm and use them as transportation channels. They were designed specifically for
people to live on or to use in making a living. During the reign of King Rama V, the number of rafts
along the canals and rivers was substantial. Now only a few remain in provinces like Uthai Thani.
The number of rafts is dwindling since the maintenance cost is high. Besides, the increasing number
of boat population makes living on the rafts no longer convenient.
The house of the local people in ancient Khmer was more or less similar to those found today in villages of modern
Cambodia. It was elevated about two and a half meters above the ground with the wooden ladder and was built by
wooden piles which supported the floor, the walls and the roof. The wall was made up of either the straws or the
bamboo with the roof covered with the thatched leaves of dry coconut palms.
The architecture of the dignitaries' houses and the palaces was somewhat different from those of the laymen, and
differed in sizes, layouts and dimensions. The materials used to built the house consisted of stronger wooden planks,
generally made up of teakwood, and the roof was covered with tiles for the inner rooms and with thatched leaves for
the outer corners. These differences clearly identified the classes of the people by which the laymen were not even
dare to put up a single tile on their roof.
According to Hinduism, the gods reside in the five sacred mountains with central Mount Meru and these mountains
are surrounded by the cosmic ocean. The structure of the Khmer temples mostly symbolizes the heavenly residence
of the gods with five towers, called prasats. The central dominant tower or prasat represents the Mount Meru with
four smaller ones, each at its corners, to represent the other four sacred mountains of the heaven. In some temples,
there are galleries connecting the towers. The moat surrounding the temple symbolizes the cosmic ocean.
As the residence of gods, the temples were made up of more endurable materials such as the bricks, laterites and
sandstones. Numerous stones were carved with artistic craftsmanship to portray the gods and the deities, the epics
of Mahabharata and Ramayana, and in many instances, the important events of Khmer history as well as that of the
king who was its founder. For the temples dedicated to Buddhism in the later centuries, the architecture is much less
prominent with some stone carving related to the stories of Lord Buddha and his teaching.
The extensive road system of the ancient Khmer enable us to draw a virtual map of the Angkor Empire during its
peak. These roads were built by raising the earth as the pavement, however, most parts of these roads were lost but
some vestiges remain. The Angkor being at the center of the civilization had its roads branching out in all directions.
The northern route passes through Buriram and Phimai which are now in Thailand and divide into two branches, one
to Vientiane, the modern Laos capital and another to Srisatchanalai and Sukhothai, the first capital of Thailand, while
the southern one leads to Phnompenh and ends at Oc Eo in Mekong Delta of Vietnam. The eastern route heads to
Kompong Cham until present-day Hochiminh City in South Vietnam where it curves northward along the coast up as
far as Hue in Central Vietnam. The western route runs through Aranyapathet in modern Thailand until Chao Phya
River Basin where Ayuthaya and Lopburi resides before extending westward until Maung Singh in Kanchanaburi near
the Burma border.
Written by Aphisit W.
Photos: Passage through Angko