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Confirmation classes for youth 12 years of age or “Lord, when was it that we saw
older begin on February 4 at the Super Bowl party held you hungry and gave you food,
at the Binder’s house. The Reverend Don Binder will
or thirsty and gave you something to drink?” ...
teach the youth this year. The class will meet at 5:00
pm - 6:00 pm on Sundays in classrooms A and B. For “Truly I tell you, just as you did it to
additional information or registration, call the office at one of the least of these who are members
703-339 6572 or Frances Sessums at 703-472-5180. of my family, you did it to me.”
On Sunday, February 11, the 5th - 12th grade stu- Matthew 25:31-46
dents will be visiting the Fairfax retirement home to
deliver Valentine Bud vases. The vases will be sold dur- The 5/6 grade EYC group recently studied this
ing the coffee hours on February 4. The cost is $10.00 verse during their New Year’s Eve lock-in. The dis-
each and that includes a Valentine card and a beautiful cussion focused on the fact that being a Christian is
bud vase. Vases can be purchased for a specific person more than coming to church and being nice, but it also
or for someone at the Fairfax which will be designated. requires action. The youth put together ‘kids packs’ for
Vases for specific people can picked up on February 11 the Lorton Community Action Center to give to chil-
in the Common Room to deliver personally! dren in the community and watched a scene from the
During the month of February, the preschoolers movie Godspell, depicting the parable of the goats and
through fourth graders will continue with Godly Play sheep. They learned that by helping others they are re-
studies. The 5th - 12th grade students will continue to sponding to Jesus’ call to love one another.
study the Living the Good News Curriculum, which is During the month of March, the EYC together
a study of the weekly lectionary. If anyone would like with the 20s - 30s group, will hold a parish wide food
to review the curriculum, please come by the Educa- drive for LCAC. People will be asked to bring food.
tion office, and Frances will be happy to help. Please Hopefully, this will raise awareness to the food insecu-
direct any other questions regarding Pohick programs rity in the area and make tangible the ability for teens
to Frances Sessums at 703-472 5180. to make a difference.
Music Notes,
continued from page 4 Ash Wednesday
sung to one chord.
Two dots . . over a syllable show it is to be sung
February 14, 2018
to two chords.
--- means the reciting chord is omitted. 7:00 am, 12 noon,
The music for Anglican chant is meant to show 4:30 pm and 7:30 pm
pitch but not duration or rhythm. The rhythm of
the chant is the speech rhythm of the text, and the
duration of the notes is that of the spoken dura- Holy Communion,
tion of the text. Imposition of Ashes
On Sunday, February 11, the Last Sunday
after the Epiphany, we will chant Psalm 50:1-6.
Here is the pointing for the first verses. Music Schedule • February 2018
Sunday, February 4 • Epiphany 5
9:00 am Choir of Pohick, St. Cecelia
St. Alban Choir
11:15 am Gloria Jackson, soprano
Mardi Gras, or Fat Tuesday is the final day of became a time of repentance.
Carnival, which begins on the Feast of the Epiph- Much of the first part of today’s New Orleans
any, which is January 6. Also known as Kings’ Day Carnival season is invitation-only coronation balls
or Twelfth Night, January 6 celebrates the arrival and supper dances hosted by private clubs known
of the Three Kings at Jesus’ birthplace, which ends as krewes. The public portion comes to life a cou-
the Christmas season. This festival of fun finds its ple of weeks before Mardi Gras when the krewes
roots in various pagan celebrations of spring dat- hit the streets, staging more than 70 parades in
ing back thousands of years. metropolitan New Orleans.
The Pope makes it official America’s first Mardi Gras
It was Pope Gregory XIII who made it a Mardi Gras arrived in North America with
Christian holiday when in 1582, he put it on his the LeMoyne brothers, Iberville and Bienville, in
Gregorian calendar, which is the 12-month cal- the late 17th century, when King Louis XIV sent
endar still used today. He placed Mardi Gras on the pair to defend France’s claim on the territory
the day before Ash Wednesday, which is the first of Louisiana. The explorers eventually found the
day of Lent. That way, all the debauchery would mouth of the Mississippi River on March 3, 1699,
be finished when it came time to fast and pray. At Mardi Gras of that year. They made camp a few
the time, it was known as Shrove Tuesday from miles upriver, named the spot Point d’Mardi Gras
the Anglo-Saxon word shrive, which means, “to and partook in a spontaneous party. This is often
absolve from sin.” referred to as North America’s first
In that time, Lent was a time of Mardi Gras.
very strict fasting. Only one meal A couple of decades later, Bi-
a day in the late afternoon was al- enville founded New Orleans and
lowed. People abstained not just soon Carnival celebrations were an
from all meat, poultry and fish, but annual event highlighted by lavish
from all other animal products as balls and masked spectacles. Some
well, which meant fat (lard), eggs, milk, butter, were small, private parties with select guest lists,
cheese, and even honey. Mardi Gras became the while others were raucous, public affairs. Parades
last day to “eat up all the fat things in the kitchen” officially began in 1838.
for the forty days or so until Easter arrived. In Over the next 20 years, Carnival became an
England, Shrove Tuesday became the traditional increasingly rowdy event defined by drunkenness
day to eat pancakes to use up all the fat, eggs, milk and violence. Eventually, churches and even the
and butter left in the pantry. On the Continent, press began to call for its demise.
they made special doughnuts instead of pancakes, The birth of the krewe
which became the beignets of France, malasada in In 1857 New Orleans city leaders were on the
Portugal, and zeppolas in Italy. verge of canceling Mardi Gras for good. A group
The week before Ash Wednesday was also called the Cowbellion de Rakin Society, who did
known as Carnivale, Latin for “good-bye to meat,” a small parade each New Year’s Eve, proposed
symbolizing the Lenten fast to come. The custom forming a new private club to present a parade
gradually developed to have one last big party of based on a theme, with floats, costumed riders and
feasting, singing, dancing, and parades before Ash flambeaux (torch carriers) as an orderly alterna-
Wednesday arrived, and the season of festivities Continued on page 7
Pohick Episcopal Church February 2018 • Page 7
Contact the Parish Secretary, Susan Hayward-Costa, to list group meetings or events on the calendar, shcosta@pohick.org.
VESTRY • GRAM
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