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Theosophy - Founded in 1875 by Helena Blavatsky (also known as Madame Blavatsky) and Henry Steel Olcott.
The current Theosophical Society (International and American) enumerates three "objects" of Theosophy: (1)
to create a Universal Brotherhood of Humanity without distinction related to race, creed, sex, caste, or color;
(2) to encourage the study of Comparative Religion, Philosophy, and Science; (3) to investigate unexplained
laws of nature and the powers latent in man. Theosophy may be seen as complementary or non-
contradictory to a person's existing religious beliefs and practices. The International Theosophy Society
defines Theosophy as "the wisdom underlying all religions when they are stripped of accretions and
superstitions. It offers a philosophy which renders life intelligible and demonstrates that justice and love
guide the cosmos. Its teachings aid the unfoldment of the latent spiritual nature in the human being, without
dependence." Blavatsky and Olcott moved the Theosophical Society to India in 1878, established
headquarters in Adyar, and published the first issue of The Theosophist in October of 1879. Annie Besant
became an integral member of the Theosophist movement after joining in 1889, and took over leadership of
the Society after the deaths of Blavatsky (d.1891) and Olcott (d.1907). Blavatsky, Olcott, and Besant
published extensively about Theosophy, published initially by the Theosophical Publishing House, which is
also responsible for the printing of The Theosophist journal and the quarterly Adyar Newsletter.
Primary Sources:
Secondary Sources:
Scholarly Sources:
Theosophical History: http://www.theohistory.org/
Bevir, Mark. "Theosophy as a Political Movement" in Gurus and Their Followers: New Religious Reform
Movements in Colonial India. Antony Copley, editor. New Delhi & Oxford: Oxford University Press,
2000.
Carlson, Maria. "No Religion Higher than Truth": A History of the Theosophical Movement in Russia, 1875-
1922. Princeton, NJ: Princeton University Press, 1993.
Daschke, Dereck and W. Michael Ashcraft. eds. New Religious Movements: A Documentary Reader. New York:
New York University Press, 2005. [Part II: Theosophy - 2 entries]
Dixon, Joy. "Ancient Wisdom, Modern Motherhood: Theosophy and the Colonial Syncretic" in Gender,
Sexuality, and Colonial Modernities. Antoinette Burton, editor. London & New York: Routledge, 1999.
Dixon, Joy. Divine Feminine: Theosophy and Feminism in England. Baltimore, MD: Johns Hopkins University
Press, 2001.
Faivre, Antoine. Theosophy, Imagination, Tradition: Studies in Western Esotericism. Christine Rhone, trans.
Albany, NY: State University of New York Press, 2000.
Godwin, Joscelyn. The Theosophical Enlightenment. Albany, NY: State University of New York Press, 1994.
Gomes, Michael. Theosophy in the Nineteenth Century: An Annotated Bibliography. New York: Garland
Publishers, 1994.
Johnson, K. Paul. Initiates of Theosophical Masters. Albany, NY: State University of New York Press, 1995.
Lewis, James R. ed. Theosophy. New York: Garland Publishers, 1990.
Pels, Peter. "Occult Truths: Race, Conjecture, and Theosophy in Victorian Anthropology" in Excluded
Ancestors, Inventible Traditions: Essays Towards a More Inclusive History of Anthropology. Richard
Handler, editor. Madison, WI: University of Wisconsin Press, 2000.
Sharp, Lynn L. Secular Spirituality: Reincarnation and Spiritism in Nineteenth-Century France. Lanham, MD:
Lexington Books, 2006.
Sutin, Lawrence. All is Change: The Two-Thousand-Year Journey of Buddhism to the West. New York: Little,
Brown, & Co., 2006. [Chapter 6: "Rise of Theosophy and the 'Great Game' "]