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MBQ REFORMS
• 12 Dirham tax
• No social caste system
• Established Sadru Imam Al ajal for Islamic laws interpretation
• Suleman bin Abdul Malik called MBQ back and perished him in 715
IMPACT OF ISLAM
• Cultural Influence
o Caste system
o Urdu and Hindi came into being
o Islamic way of construction
• Religious Influence
o Shankarachariya (Organizer of modern Hinduism) influenced by Islam
o Ramananda, Ghuru Nanik and Chaitanya were Hindu prominent leaders influenced by
Islam
HINDU REACTION
I. Bagti Movement
• Started in 14th century
• Objective to check the popularity of Islam
• No difference between Ram and Raheem, Parn and Quran, Kasshi and Kahba
• Bagt Kabir, Ramananda, Guru Nanak and Dadu were prominent leaders
Mujadid’s efforts
1. Jehad against Din-i-Ilahi
2. Theory of Wahdat-ul-Sahood
a. Countering Wahdat-ul-Wajood
3. Refusal to prostate – society purification
a. Jehangir imprisoned him in Gawaliar for three years
4. Preaching in fort of Gawaliar
5. Preparation of Disciples
6. Maktaba-e-Imam-e-Rabbani
a. Letters to important nobles and leaders
b. Abdur Rahim, Khan e Azam Mirza Aziz, Mufti Sardar Jehan
7. Books
a. Isbat ul Nabuwwat
b. Risla e Nabuwwat
i. Need & importance of Prophethood
c. Maktubat e Imam e Rabbai
d. Toheed e Shaheedi
i. Islamic philosophy
8. Two nation theory
a. First stone of two nation theory – first founder of Pakistan
9. Influence over Jehangir – Khutba; Cow Slaughter;
Shaikh imprisoned
• Asaf Jah, Jehangeer’s PM Shaikh summoned No prostration jailed
• After 3 years of imprisonment, Jehangeer released him giving him 10000 rupees
• He stayed 3 years in Jehangeer courts
“When seen in the perspective of history, whether accepted by Sufis or not, it is
in the rejection of monism that Sheikh’s claim for being the Mujadad of his
age.” IH Qureshi
“Sheikh Ahmad, an individual from Sirhind, rich in knowledge and vigorous in
action. I associated him for few days and found marvelous things in his
spiritual life. He will turn into a light which will illuminate the world.” Khawaja
Bakhtiar Kaki quoted by S M Ikram
Conditions
• Incapable successor of Aurangzeb
• Un-Islamic trends,
• Muslim life honour property not secured,
• Shia-Suni conflicts,
• Marhats and Sikhs challengers
SHAH’S EFFORTS
1. Religious work
a. Translation of Holy Quran in Persian – 1738
b. Commentary on Hadith collection of Imam Muttah in Arabic and persian
c. Urged Muslims to follow Holy prophet & abandon un-Islamic trends
d. Trained students in different Islamic knowledge
e. Recommended application of Ijtehad
f. Initiated Tatbiq liberal element
g. Balance b/w four schools –
h. Removed misunderstanding b/w Shai & Sunni – Khilafat-al-Khulafa
2. Political work
a. Marathas were threatening the Muslim empire
b. Wrote letters to seek help from Muslim nobles against Sikhs won over Najib ud Dola,
Shuja ud Daula
c. Ahmad Shah Abdali defeated Sikhs at the Third battle of Panipat in 1761
3. Social work
a. Strongly opposed integration of Islamic culture in subcontinent
b. Concept of reorientation of Muslim society
i. Basic social justice
ii. Removing social inequalities
iii.
c. Concept of economy
i. Production of wealth
ii. Consumption of wealth
iii. Distribution of wealth
iv. Exchange of wealth
4. Literary work
a. Izalat-al-Akifa
b. Khalifa-al-Khulafa
c. Al-Insaf-fi-Bayan-Sababa-al-Ikhtilaf
d. Master piece of literature 1738
e. Commentary on Hadith Imam Muttah
f. Quranic translation in Persian
g. Alfauz-ul-Qabir Fi-Usool-e-Tafseer
h. Hujjat-ul-Balagha – about decay, Ijtehad, Mujjad and Ruler
Condition
• Punjab ruled by Ranjit Singh who mutilated Muslims
• NWFP by Sikhs
Objective
• Purification of Muslim society and destruction of British power through armed struggle
– Establishment of a state based on Islamic principles
Jehad Movement
• HQ at Nowshehra in Dec 1826
• Battles
1. OKARA 1826
2. HAZRO 1827
3. Yar Muhammad Conspiracy
He joined Mujahideen in Pesh, force arouse to 80,000
Tried to poision Syed Ahmad
Killed by Mujahideen in 1829
4. BATTLE FOR PESHAWAR
Ranjit Singh saved Peshawar and gave to Sultan Muhammad
5. HAZARA II 1830
Sikh were attacked, Sultan M arrested
• Declaration of Khilafat (1830)
1. Sultan M pardoned & withdrew from Pesh
• BALAKOT BATTLE 1831
1. Sikh attacked, Syed Ahmad killed
Causes of Failure
1. Western generals Vantura and Elite in Ranjit’s army – training & modern war strategy
2. Outdated weapons of Mujahideen
3. Financial sources of Ranjit Singh
4. Misudnderstaning created by Ranjit Singh
5. Ranjit attracted Pathans by bribing who did spy, revolt & slaughtered Mujahideen
6. No support for poors – Zakat collection
7. Islamic laws during war – compulsory girls & widow marriage
8. Severe punishment
9. Pathans were against Wahabisim
“The movement led by Brelvi was a precursor for later Muslim national
movements of the subcontinent.” Dr. Sachin Sen
FARAIZI MOVEMENT
Dudu Mian
(Mohsan Ud Din Ahmad) divided Bangal into circles and appointed Khalifa opposed tax
of Durga and land Khas Mehal occupied on his direction established his own state
harassed by Zamindars thorough false charges died in Sep 1824
Nisar Ali (Titu Mir) born in Bengal Visited Makkah in 1819 and influenced by Syed
Ahmed Barelvi. On arrival back, he started preaching He made a fort in Narkalberia,
asked followers not to give beard tax (Kishan Rai) Kishan attacked but defeated 183
British army attacked Narkalberia and killed Titu Mir.
Organization:
1. Security of Peassantory – Lathibardar Political branch
2. Social Justice – Punchayat Religious branch
Doctrine: 4 steps
1. Tauba
2. Fraiz
3. Tuheed
4. Dar-ul-Arab
Khalafat System:
1. Ustaad
2. Uprasta – Advisor to Ustaad
3. Superintendent Khalifa – 10 G K
4. Gaon Khalifa – 500 families
ALIGARH MOVEMENT
The War of Independence 1857 ended in disaster for the Muslims. The British chose to
believe that the Muslims were responsible for the anti-British uprising; therefore they
made them the subject of ruthless punishments and merciless vengeance. The British
had always looked upon the Muslims as their adversaries because they had ousted them
from power. With the rebellion of 1857, this feeling was intensified and every attempt
was made to ruin and suppress the Muslims forever. Their efforts resulted in the
liquidation of the Mughal rule and the Sub-continent came directly under the British
crown.
After dislodging the Muslim rulers from the throne, the new rulers, the British,
implemented a new educational policy with drastic changes. The policy banned Arabic,
Persian and religious education in schools and made English not only the medium of
instruction but also the official language in 1835. This spawned a negative attitude
amongst the Muslims towards everything modern and western, and a disinclination to
make use of the opportunities available under the new regime. This tendency, had it
continued for long, would have proven disastrous for the Muslim community.
Seeing this atmosphere of despair and despondency, Sir Syed launched his attempts to
revive the spirit of progress within the Muslim community of India. He was convinced
that the Muslims in their attempt to regenerate themselves, had failed to realize the fact
that mankind had entered a very important phase of its existence, i.e., an era of science
and learning. He knew that the realization of the very fact was the source of progress
and prosperity for the British. Therefore, modern education became the pivot of his
movement for regeneration of the Indian Muslims. He tried to transform the Muslim
outlook from a medieval one to a modern one.
Joined gov’t in 1839 – after father’s death – in a clerical job 1841 – promoted as Sub-
Judge 1846 – transferred to Delhi Chief judge in 1846 was offered an estate for
services rendered to British during war 1857 but he rejected 1877 – member of
imperial council 1886 – University of Edinburgh – LL.D degree 1888 – Knighthood
Objective:
1. Schools
• Muradabad (1859)
• Ghazipur (1863)
2. Scientific society at Gahazipur (1864)
• (to translate modern work from English to urdu and Persian)
• 1866 – Society published Aligarh Gazette (to arouse sentiments of goodwill &
friendship)
• Muhammadan Educational Conference
• Established in 1866 held public meetings, discussed modern education techniques
Nawab Mohsan al Malik, Vaqar ul Malik, Maulana Shibli and Maulana Hali as members
3. Muhammadan Educational Conference
• Established in 1866 held public meetings, discussed modern education techniques
Nawab Mohsan al Malik, Vaqar ul Malik, Maulana Shibli and Maulana Hali as members
1869 – went to England, studied education system of Oxford & Cambridge
4. Anjuman-i-Taraqi-i-Musalmanan-i-Hind (1870)
• to impart modern knowledge to Muslims
5. Muhammadan Anglo-Oriental College
On pattern of Oxford Fund raising committee formed 24th May, 1874, MAO High
school established 1877 – got status of college western, eastern and Islamic
education 1920 – status of University
1. Wrote “Essay on the Life of Muhammad & Rebattle” in response to William Muire’s
objectionable remarks in “Life of Muhammad”
2. Philosophical commentary “Tabaeen-al-Kalam” on bible – point out similarities
3. Influenced by MBA Wahab and Shah Ismail Shaheed – having positive attitude
towards religion
1. “Tahzib-ul-Akhlaq” criticized conservative way of life and advised to adopt new trend
2. Established Orphanage houses
3. Founded Anjuman-i-Tariki-i-Urdu protecting Urdu
4. Ahkam-i-Taham-i-Ahle-Kitab Muslims can eat with Christians
Pioneer of two nation theory
• Advocate of Hindu Muslim unity
• Urdu Hindi controversy 1867 in Banaras, changed his views
• Shakespeare dialogue
Features of Aligarh
1. 1889 – Sir Syed proposed a trustee bill Sir Syed as Sec. of the trust & Syed Mahmud
(son) as joint sec.
2. After Sir Syed’s death (1898), Syed Mahmud as Sec. was a weak manager
resigned
3. Nawab Mohsin-ul-Mulk as new sec devoted deposited six lac Rs to gov’t handled
the conflict b/t two groups – Sahibzada Aftab Khan (in favor of European staff) &
Muhammad Ali Johar Died in 1907
4. Nwab Vaqar ul Malik took over tussle on European staff arouse Nawab resigned in
1912 – health
5. Nwab Muhammad Ishaq Khan deposited 20 lac for status of University 1919-
college student played role in Tehrik e Khilafat
TEHRIK-I-DEOBAND (Apr 1866)
• Jamiat Ulama I Islam Thanvi group lead by Ashraf Ali Thanvi, Shabir Ahmad Usmani
Muslim league
• Jamiat-ul-Ulema-i-Hind Madni group lead by Maulana Hussain Madani, Mufti Kafayat
Ullah influenced by Abu-ul-Kalam Azad Congress
Objective
• Promoting religious knowledge, moral uplift and social regeneration of Muslims, Work
to remove secretarial differences
• British gov’t opposed the idea (Anthony MacDonal expressed it as a political institute)
• Shibli influenced by Maulana M Farooq – opposing Sir Syed while his father influenced
by Sir Syed
• Joined Aligarh as A Prof of Arabic in 1883 Impressed Sir Syed Asset to Aligarh
some serious differences Man of arrogance and sensitive resigned in 1904
• Associated with Nadva used his expreince to bring reform gave training in writing
(Syed Suleman Nadvi, Abu-al-Kalam Aza)
• Established academy”Dar-ul-Musanifin”
• Differences arouse resigned
ANJUMAN-I-HIMAYAT-I-ISLAM LAHORE (Sep 1884)
Objective
Educational Services
Political Services
Students of Islamia College Railqway road body guard of the Quaid role in 1940
resolution MSF led by Hamid Nizami
SINDH MADRASAH, KARACHI (1886)
• Edward College (1888) was a Christian missionary need for institute for Muslims
Sahibzada Abdul Qayum established Dar-Ul-Uloom-Islamia in 1902
• Sahibzada Abdul Qayum established Funding committee in 1912 Dar-ul-Uloom raised
to Islamia College Peshawar
• Qaid got education from this institute Sahibzada called Sir Syed of NWFP
• Islamia College has major contribution in 1947 referendum
THE IDEOLOGY OF PAKISTAN: TWO-NATION THEORY
The ideology of Pakistan stems from the instinct of the Muslim community of South Asia
to maintain their individuality by resisting all attempts by the Hindu society to absorb it.
Muslims of South Asia believe that Islam and Hinduism are not only two religions, but
also two social orders that have given birth to two distinct cultures with no similarities.
As early as in the beginning of the 11th century, Al-Biruni observed that Hindus differed
from the Muslims in all matters and habits. He further elaborated his argument by
writing that the Hindus considered Muslims "Mlachha", or impure. And they forbid having
any connection with them, be it intermarriage or any other bond of relationship. They
even avoid sitting, eating and drinking with them, because they feel "polluted".
The Ideology of Pakistan has its roots deep in history. The history of South Asia is largely
a history of rivalry and conflict between the Hindus and Muslims of the region. Both
communities have been living together in the same area since the early 8th century,
since the advent of Islam in India. Yet, the two have failed to develop harmonious
relations. In the beginning, one could find the Muslims and Hindus struggling for
supremacy in the battlefield. Starting with the war between Muhammad bin Qasim and
Raja Dahir in 712, armed conflicts between Hindus and Muslims run in thousands.
Clashes between Mahmud of Ghazni and Jaypal, Muhammad Ghuri and Prithvi Raj, Babur
and Rana Sanga and Aurangzeb and Shivaji are cases in point.
When the Hindus of South Asia failed to establish Hindu Padshahi through force, they
opted for back door conspiracies. Bhakti Movement, Akbar’s diversion.
IDEOLOGY OF PAKISTAN
WHAT IS AN IDEOLOGY?
• A political ideology is a system of beliefs that explains and justifies a preferred political
order, either existing or proposed and offers a strategy (Institution, processes, program)
for its attainment.
• An ideology offers an interpretation of the past, explanation of the present and a vision
of the future
• Ideology is a set of beliefs, values and ideals of a group and a nation. It is deeply
ingrained in the social consciousness of the people.
• It is a set of principles, a framework of action and guidance system that gives order
and meaning to life and human action.
o Consciousness
o Analysis of current situation
o Creating new thinking
o Legitimate – De-legitimate
o Role of Leadership
IMPORTANCE OF IDEOLOGY
• It is a motivating force
• It provides a common plate form.
BASIS OF IDEOLOGY OF PAKISTAN
• Two-nation concept was based on Nationhood which was there long before Pak
Ideology. Muslim Traders – Attackers – Rulers (Qutb Ud Din Abik, Ghaznavi) – Sufis (Al
Hajveri, Sheikh Ahmad Serhandi)
• Based on fact that Muslims were separate nation having their own culture, civilization,
customs, literature, religion and way of life.
• Despite living together for more than one thousand years, they continue to develop
different cultures and traditions. Their eating habits, music, architecture and script, all
are poles apart.
• The basis of the Muslim nationhood was neither territorial nor racial or linguistic or
ethnic rather they were a nation because they belonged to the same faith, Islam. They
demanded that the areas where they were in majority should be constituted into a
sovereign state, wherein they could order their lives in accordance with the teachings of
Holy Quran and Sunnah of Holy Prophet (PBUH).
• The Muslims were put into the backwardness with the help of Hindus. This was one of
the outstanding motivations that paved the way to declare the separate identity of
nationalism, the Muslim nationalism
• Due to British and Hindu exploitation they were forced to safe guard their national and
relational identity.
• Sir Syed Ahmad Khan is pioneer of two nation theory. The Ali-Garh movement
produced educated leadership who could protect the Muslims’ rights on the Western
political lines.
• Two Nation Theory means that Pakistan should be a state where the Muslims should
have an opportunity to live according to their faith and creed established on the Islamic
principals. They should have all the resources at their disposal to enhance Islamic culture
and civilization.
• There are two major nations in British India. The Muslims are not a community but a
nation with a distinctive history, heritage, culture, civilization, and future aspirations. (All
India Muslim League)
• The Muslims wanted to preserve and protect their distinct identity and advance their
interests in India. They wanted to order their lives in accordance with their ideals and
philosophy of life without being overwhelmed by an unsympathetic majority.
• Initially, they demanded safeguards, constitutional guarantees and a federal system of
government with powers to the provinces for protection and advancement of their
heritage, identity and interests. Later, they demanded a separate state when neither the
British nor the Hindu majority community was willing to offer those guarantees and
safeguards
His early efforts to promote Hindu-Muslim unity were materialized when THE LUCKNOW
PACT (1916) was signed. The Hindus accepted the Muslim demands:
o Separate Electorate
o One-third Seats in Central Legislature
o protection of minority rights
• In the Nehru Report, the accepted Muslim rights were ignored. Jinnah retaliated
forcefully by presenting 14 Points in 1929.
• 1935 onwards Quaid started emphasizing on separate identity of Muslim and a
separate nation. Started mobilizing masses.
• 1937 there are only two parties in India said Nehro on performance of ML in elctions.
Quaid said “Muslims are third party in India”
• 1939 “Muslim and Hindu are two nations. We are going to live as a nation and play a
role as a nation.”
• March 9, 1940 Quaid wrote his only article published in British media namely
“Time and Tide”. He discussed 1.How Hindu and Muslims are separate nations?
2. What should be future of India and how Muslims can be accommodated well?
• He emphasized on Islam as well as modern democracy, Social economic justice and
rights of minorities.
• “It has been taken for granted mistakenly that Muslims are a minority, and of
course we got used to it for such a long time that these settled notions
sometimes difficult to remove. The Muslims are not a minority; the Muslims are
a nation by every definition. By all canons of international law we are a
nation.” 23rd March 1940
• “We are a nation with our distinct culture and civilization, language and
literature, art and architecture, sense of values and proportions, legal laws and
moral codes, customs and calendars, history and traditions. In short we have
our distinct outlook on life and of life By all canons of International law we are
a separate nation.” 1942
• The Muslims are nation by every right to establish their homeland” 1942
• “We should base our democracy on the principals and concepts of Islam” Feb
1942
• “Pakistan does not mean freedom and independence only, but the Islamic
ideology as well which has to be preserved.” June 1945
• “I would like to see the Punjab, NWFP, Sind, Balochistan amalgamated into a
single state as a self government within the British empire or without. This is
the final destiny of the Muslims of N.W. India.” Allaha abad Address