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It should be noted that Traditional Primal and Trendy Postmodern cultures are equally pagan, worldly and NOT in agreement with the Christian Truth.
Apart from varieties of native TRADITIONAL cultures, recent times have seen the emergence of a global TRENDY super-culture called Postmodern Counterculture.
It should be noted that Traditional Primal and Trendy Postmodern cultures are equally pagan, worldly and NOT in agreement with the Christian Truth.
Apart from varieties of native TRADITIONAL cultures, recent times have seen the emergence of a global TRENDY super-culture called Postmodern Counterculture.
It should be noted that Traditional Primal and Trendy Postmodern cultures are equally pagan, worldly and NOT in agreement with the Christian Truth.
Apart from varieties of native TRADITIONAL cultures, recent times have seen the emergence of a global TRENDY super-culture called Postmodern Counterculture.
CULTURES AND OUR FAITH DEFINING OUR CULTURES AND OUR FAITH In a pluralistic society, Culture interacts or conflicts with any Faith different from it. Webster’s Collegiate Dictionary defines PLURALISM thus “a state of society (or doctrine, concept or policy of society) in which members of diverse ethnic, racial, religious, or social groups maintain an autonomous participation in and development of their traditional culture or special interest within the confines of a common civilization.” DEFINING OUR CULTURES AND OUR FAITH Pluralism and Secularism (indifference to religious considerations) are the sure means of toleration and coexistence for the globalized world of today with people of diverse cultures and religions (or even irreligion) having to own the same territory and resources, and to share the use same instruments and technologies. Pluralism or secularism implies recognizing cultural differences and the freedom of choice of religion, such that multiple religions and multiple cultures could tolerate and coexist together in harmony. DEFINING OUR CULTURES AND OUR FAITH The principles of pluralism or secularism ensure harmony, safety and liberty for all religions and races in same region. The presence of pluralism provides avenues for evangelism, yet it also ensnares to syncretism. SYNCRETISM is defined as the combination of two or more originally different forms of belief or practice into a newly fused inflectional form. DEFINING OUR CULTURES AND OUR FAITH CULTURE refers to what is cultivated or nurtured. Social culture of a people is therefore their value systems and way of doing things which they have developed over time based on their historical and religious experiences, ways of thinking and forms of expression. Culture is dynamic since it continually evolves and develops through generations. Culture is defined in Webster’s Collegiate Dictionary as “the customary beliefs, social forms, and material traits of a racial, religious, or social group”. DEFINING OUR CULTURES AND OUR FAITH Apart from varieties of native TRADITIONAL cultures, recent times have seen the emergence of a global TRENDY super-culture called Postmodern Counterculture. Postmodernism which has blended with the New Age (i.e. westernized Hinduism) ‘spirituality’ and modern Existentialism evolves from the beatnik nonconformist movement of 1950s and hippie countercultural movement of the 1960s-70s. DEFINING OUR CULTURES AND OUR FAITH It should be noted that Traditional Primal and Trendy Postmodern cultures are equally pagan, worldly and NOT in agreement with the Christian Truth. Technological advancement may not be morally pagan but it does not annul pagan values, vices and views, it even enhances these. DEFINING OUR CULTURES AND OUR FAITH Today, the Church syncretizes her faith with postmodern philosophies in her doctrines and practices in her demeanors mainly because many are unaware of this fact. Israel lost favour with God because though they saw ancient Egypt culture as Traditional as we do, but could not see Trendy cultures of “Other Nations” whose style of royal government they copied that they began to copy their ways and syncretized them into their worship as we do today. DEFINING OUR CULTURES AND OUR FAITH FAITH or Belief refers to the convictions a people hold about God and appropriate responses to God in form of spiritual experiences and expressions, ritual symbols and moral values, inward motives and outward manners. The Webster’s Collegiate Dictionary also defines Faith (or Belief) as “something that is believed esp. with strong conviction; esp: a system of religious beliefs [or body of tenets] held by a group”. DEFINING OUR CULTURES AND OUR FAITH Every Faith gives birth to its culture and every culture has its basic beliefs within it. Every Culture and every faith has its WORLDVIEW which holds its perceptions and operations together with its views and values, as well as its experiences and expressions in its world. Webster’s Collegiate Dictionary says worldview is equivalent to the German word “weltanschauung” and defines it as “a comprehensive conception or apprehension of the world esp. from a specific standpoint”. DEFINING OUR CULTURES AND OUR FAITH Our native or TRADITIONAL cultures vary but they are all essentially based on PRIMAL Religions evolved by heathen or pagan forebears of our clans. Our Christian Faith on the other hand is one and is essentially based on Christ and His Saving Gospel. The Christian Faith is a PROPHETIC Messianic Religion who’s authentic Scriptures is the Bible. DEFINING OUR CULTURES AND OUR FAITH Recent postmodern culture is based on its trends and tendencies of self-centered individualism, antinomian liberalism, subjective relativism, unisex transgenderism, amoral hedonism and rebellion against organized religion or formal decorum or standard norm. The influence of postmodernism has led many in the Christian Faith and other religions today to have aversion for the word “religion” or “religious”, because they misunderstand religion as a mere sanctimonious formalism and regimented institutionalism and so claim they are not religious. DEFINING OUR CULTURES AND OUR FAITH It is now fashionable to describe oneself as spirituals, spiritualists, using spiritual powers or living in spiritual relationship. This evasiveness and aversion to order is based on a fallacy and therefore meaningless. Though it may easily become organized and formalistic, Religion is not organization or formalism but essentially a way of life based on convictions, values and virtues that derive from a personal or shared belief system. DEFINING OUR CULTURES AND OUR FAITH Note that both the religious and the irreligious have their kinds of “God” and “gods” which regulate their worldviews, pursuits and behaviours such as: the Monotheists’ ALMIGHTY CREATOR God, (Author of order) the Mystics’ UNIVERSAL MIND/FORCE god, the Evolutionists' RANDOM SELECTOR goddess, (author of confusion) the Scientists’ “NATURAL LAW” goddess, (servant of empiricism) the Secularists’ “AS YOU LIKE IT” god, the Polytheists’ multiple SPECIALISED or DUALIST gods and goddesses, and GUIDING/GUARDIAN spirits of beasts, masters, matrons, heroes, heroines and ancestors. DEFINING OUR CULTURES AND OUR FAITH Contradiction or even confrontation between our Christian Faith and our Native Cultures are inevitable. God strictly warned Israel not to mingle their Faith with the cultures of the Canaanites because such cultures derived from religious beliefs of the heathens contrary to those in the Law of Moses (Lev 8:1-5; Deut 12:28-31). Christ similarly warned Christians not to be of the world or walk in its course while staying in the world as Light and Salt because the cultures of the world derive from faith in demons (Eph 4:17- 24). DEFINING OUR CULTURES AND OUR FAITH When Christianity is based on ● past TRADITIONS, ● personal TENDENCIES and ● popular TRENDS, it becomes CULTURAL Christianity, but it is only when Christianity is based on ● Divine TRUTH could it be truly called SCRIPTURAL Christianity. Be sure to insist on Scriptural Faith, else your Faith is False! DIALOGUE AMONG THE RELIGIONS Differences are best approached through dialogue for mutual coexistence. Dialogue requires we not only seek to understand others who differ but that we recognize their rights and liberties to make their own choices without being rancorous and so ensure love and tolerance in the midst of plurality. How is the Christian Faith or the Gospel of Christ’s Kingdom related to other faiths, religions and cultures? This is a fundamental question the Church must answer for effective evangelism, dialogue (for peaceful coexistence and community collaboration) and presence in a pluralistic heathen world. DIALOGUE AMONG THE RELIGIONS For instance in the dialogue of the three monotheistic religions, the basic differences seem to be that: The Christian Gospel is a MESSIANIC OFFER of the Creator God’s eternal SALVATION to sinful humanity from the bondage of sin and Satan through the POWER of Christ’s GRACE as taught by Jesus Christ and His Apostles. The Jewish Old Testament is a PROPHETIC DEMAND for frail OBEDIENCE from sinful humanity (e.g. Israel) to the law of the One Creator God (Yahweh) as taught by Moses and the Prophets of Israel. The Islamic Qur’an is a PROPHETIC DEMAND for frail SUBMISSION from sinful humanity to the will of Allah who they believe is the One Creator God as taught by Muhammad ibn Abdallah. DIALOGUE AMONG THE RELIGIONS On a general note the question of relationship of the Christian Gospel to other religions calls for a broad grasp of not only the thrust of the various religions but also what religion basically is and what types of religion (primal, philosophical and prophetic) there are in the world.
The word RELIGION (which refers to either human response
in relation to any superstition, supposition, speculation or human reverence in relation to redemptive revelation) is derived from Latin RELIGIO = supernaturally CONSTRAINED attitudes, beliefs, experiences, powers and practices or RELIGARE = scrupulously RESTRAINED attitudes, beliefs, experiences, powers and practices. DIALOGUE AMONG THE RELIGIONS There are three main types of Religions in the world today. 1) PRIMAL Nature Religion: polytheistic, pantheistic, idolatrous, deistic and cyclical religions – e.g. animistic and monist religions, totemic and nature worship religions, ancestral worship religions, Hinduism and New Age (New Age is Westernized Yogic Hinduism). 2) PHILOSOPHICAL Founder Religion: atheistic, agnostic, polytheistic, pantheistic, idolatrous, deistic and cyclical religions – e.g. mystic religions, Buddhism, Shinto, Tao, Bon, Confucianism, Gnosticism, Jainism and Sikhism (Sikhism is Islamic Buddhism = monotheistic and cyclical). 3) PROPHETIC Founder Religion: monotheistic and eschatological religions which are God-seeking (theo- reunatic) religions – e.g., Christianity, Judaism, Islam, Zoroastrianism and Baha’ism. DIALOGUE AMONG THE RELIGIONS DIALOGUE AMONG THE RELIGIONS Christ came down to graciously grant us the experience of eternal salvation as free redemptive divine blessing which by far outweighs and outlasts all levels of blessedness that humanity may think, imagine, ask or ever know (Eph 1:3-4, 17-23; 3:16-21): whether by human actualisation and human contemplation or even by prophetic revelation. Every human is responsible for the level of blessedness one chooses to seek because every level of blessedness has its eternal consequence after death. The workings and worth, powers and purposes of the four levels of blessedness are attested to all over the Scripture. DIALOGUE AMONG THE RELIGIONS DIALOGUE AMONG THE RELIGIONS 1. ACTUALISATION driven by the motivation to meet humanly felt-needs, satisfy selfish and mundane passions, pride and pomp. Human Actualisation level is attainable even with or without any religion, with or without Transcendation, with or without Revelation, with or without Salvation, whether atheistic or not, agnostic or not, idolatrous or not. Luke 12:15 (15) And he said unto them, Take heed, and beware of covetousness: for a man's life consists not in the abundance of the things which he possesses. Luke 12:20-23 (20) But God said unto him, You fool, this night your soul shall be required of you: then whose shall those things be, which you have prepared? (21) So is he that lays up treasure for himself, and is not rich toward God.
Also see 1 Corinthians 15:19; 1 John 2:15-17
DIALOGUE AMONG THE RELIGIONS DIALOGUE AMONG THE RELIGIONS 2. TRANSCENDATION through human wisdom and curiosity all through the ages for transcending into the exotic. Human Transcendation level is attainable with transcendent instinct that senses and searches for the unapparent, the invisible, the spiritual, the supernatural, whether divine or demonic, whether inclined to primal or philosophic religion, whether by scientific or mystical mind-set. Colossians 2:8-9 (8) Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (9) For in him dwells all the fullness of the Deity bodily. DIALOGUE AMONG THE RELIGIONS 2. TRANSCENDATION through human wisdom and curiosity all through the ages for transcending into the exotic. Cont’d 1 Corinthians 1:21-25 (21) For since in the wisdom of God the world through its wisdom did not know God, God decided through the nonsense of our preaching to save those who believe. (22) Jews ask for signs, and Greeks look for wisdom, (23) but we preach Christ crucified. He is a stumbling block to Jews and nonsense to gentiles, (24) but to those who are called, both Jews and Greeks, Christ is God's power and God's wisdom. (25) For God's nonsense is wiser than human wisdom, and God's weakness is stronger than human strength. DIALOGUE AMONG THE RELIGIONS DIALOGUE AMONG THE RELIGIONS 3. REVELATION for walking with the Creator God as found in the experiences of Old Testament Patriarchs and Prophets. Divine Revelation level is accessible through obedience to the Law of Moses and faith in the Scriptures of the Old Testament Patriarchs and Prophets. Hebrews 11:39-40 (39) And these all, having obtained a good report through faith, received not the promise: (40) God having provided some better thing for us, that they without us should not be made perfect. DIALOGUE AMONG THE RELIGIONS 3. REVELATION for walking with the Creator God as found in the experiences of Old Testament Patriarchs and Prophets. (Cont’d) Matthew 11:9, 11 (9) Really, what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet! (11) Truly I tell you, among those born of women, no one has appeared who is greater than John the Baptist. Yet even the least important person in the kingdom of heaven is greater than he. 1 Corinthians 13:9-10 (9) For our knowledge is only in part, and the prophet's word gives only a part of what is true: (10) But when that which is complete is come, then that which is in part will be no longer necessary. DIALOGUE AMONG THE RELIGIONS DIALOGUE AMONG THE RELIGIONS 4. SALVATION in Christ into the eternal heavenly heritage for all humanity whosoever believes. Eternal Salvation level is obtainable through faith in Christ and through living the New Life by workings of His Grace as witnessed to by Christ and His Apostles in the Scriptures of the New Testament. Luke 7:28 (28) For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. DIALOGUE AMONG THE RELIGIONS 4. SALVATION in Christ into the eternal heavenly heritage for all humanity whosoever believes. (Cont’d) Acts 4:12-13 (12) There is no salvation by anyone else, for there is no other name under heaven given among people by which we must be saved. (13) Now when they saw the boldness of Peter and John and found out that they were uneducated and ordinary men, they were amazed and realized that they had been with Jesus. DIALOGUE AMONG THE RELIGIONS 4. SALVATION in Christ into the eternal heavenly heritage for all humanity whosoever believes. (Cont’d) Hebrews 1:1-3 (1) God, having spoken in former times in fragmentary and varied fashion to our forefathers by the prophets, (2) has in these last days spoken to us by a Son whom he appointed to be the heir of everything and through whom he also made the universe. (3) He is the reflection of God's glory and the exact likeness of his being, and he holds everything together by his powerful word. After he had provided a cleansing from sins, he sat down at the right hand of the Highest Majesty. CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH Agreements and disagreements between our Cultures and our Christian Faith arise when they meet with claims of compliance. Traditional Cultural patterns are easier to distinguish because they have been well known before contact with Christianity. 332 Modern global Trendy Cultural patterns are more subtle and very difficult to distinguish because they are still evolving and confusingly mingle with Christian Faith. CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH Main areas of obvious crossroads between local Traditional Native Cultures and the Biblical Christian Faith include requirements and rules surrounding rites and passage such as: Birth rites and identity, Marriage rites, rights and responsibilities, Death rites, widowhood and succession rights, Exorcism rites and truth about demonic spirits. CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH Key areas of subtle crossroads between global Trendy Modern Culture and the Church’s Biblical Christian Faith include measures for and meanings of living values and virtues such as: Moral good and evil, Relational right and wrong, Behavioural modesty and depravity, Doctrinal orthodoxy and revisionism. CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH The modern contamination of Christian Faith by Postmodernism is akin to the ancient contamination by what was called Gnosticism. This misrepresentation and muddling of the truth of Christ’s Gospel must only be overcome with SOUND DOCTRINE (i.e. biblical exhortation, instruction, correction and admonition) (2Tim 4:1-5). The Christian Faith is heavenly, spiritual and eternal – from God and based on “the truth which is in Christ Jesus” (Eph 4:21) “Who [alone] comes down from heaven to give life to the world” (John 3:13; 6:33). CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH On the other hand, Gentile Cultures are mundane, carnal and temporal – from the heathens who are “alienated from God” (Eph 4:18). The Gospel message, means and mission are meant to compassionately rescue all humanity within their mundane cultures out of their damnable limitations of vanity, demonic darkness, ignorance, disconnect from God, carnal uncleanness and licentiousness. CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH Ephesians 4:17-24 (17) This I say therefore, and testify in the Lord, that you no longer walk as other Gentiles walk, in the vanity of their mind, (18) Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: (19) Who being past feeling have given themselves over unto licentiousness, to work all uncleanness with greediness. CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH Ephesians 4:17-24 (Cont’d) ((20) But you have not so learned Christ; 21) If so be that you have heard him, and have been taught by him, as the truth is in Jesus: (22) That you put off concerning the former way of life the old man, which is corrupt according to the deceitful lusts; (23) And be renewed in the spirit of your mind; (24) And that you put on the new man, which after God is created in righteousness and true holiness. TRADITIONAL MARRIAGE IS: CHRISTIAN MARRIAGE IS: 1).Between a couple who hold unto their 1).Between a couple who leave their parents and so, remain separate as two. parents and so, become joined as one. (Mark 10:6-9; Ps. 45:10,16) 2).Dissoluble by Man, Multipliable, 2).Indissoluble by Man, Exclusive, Polygamous, Homosexual. Monogamous, Heterosexual (Matt 19:4-6). 3).Seeks to please people and 3).Seeks to please Christ and operates subservient to the world rather than to from heaven above the powers of this Christ. world. 4).Symbolises human infidelity. 4).Symbolises Divine covenant fidelity. 5).Effected by payment of Dowry and 5).Effected by Covenant Vows based on Bride Price set by the receiving party. standards set by Christ. 6).Validated by blessing from Parents, 6).Validated by blessing from God through Community, or false gods. the Church and its Ministers. 7).Non-binding, but valid as long as 7).Binding as long as life lasts and valid interest lasts (1Cor. 7:12-16). till death (1Cor. 7:10,11,39; Rom. 7:1-3). 8).Based on demand and perquisites 8).Based on duty and pledges from divine from human viewpoint. viewpoint (Gen 2:18-23; Eph 5:22-33). 9).Biblically described as THE REST who 9).Biblically described as THE truly HAVE A WIFE/HUSBAND they live with MARRIED (1Cor. 7:10). (1Cor.7:12,13). 10). Entered into to please God as its 10). Entered into to please people or self. Author. CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH How we see passage rites and moral values depends on our perception of the power and purpose of Christ’s Redemption: – is it liberty from (or liberty to) sin, – is it authority over (or subjection to) principalities, is it dead to (or dead in Rom 6:1- 2; Eph 2:4-5) sin; and – are truth and right determined by the hammer of God’s Word (Jer 23:29) or by canker of other words (2Tim 2:17)? CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH The comprehensively contextual and plain teaching in Ephesians 2:4-10 is that THE GRACE OF CHRIST is God’s SAVING POWER mercifully provided for undeserving humanity because of God’s love for them, which Grace works to QUICKEN them from their deadness in sins (Eph 2:4-5) and RECREATE them to do God’s ordained good works – not by their own power but by the enabling power of His Saving Grace (Eph 2:8-10), so that they would reign with Christ in heaven and eternity (Eph 2:6-7). CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH The contextual meaning of Titus 2:11-14 corroborates this power and purpose of Grace by insisting that SAVING GRACE empowers us to RESIST UNGODLINESS and PURSUE GODLINESS in this present age till we attain unto glory in the coming age (Tit 2:11-13), this is the means by which Christ redeemed us from iniquity and transformed us to be ZEALOUS FOR GOOD WORKS (Tit 2:14). CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH THE GRACE OF CHRIST’S GOSPEL is NOT divine permission by which God overlooks our sins, BUT the effectual divine power by which we overcome our sinfulness to partake in the divine nature (Rom 6:12-14; 2Pet 1:2-4; Jud 4). Romans 6:12, 14 (12) Let not sin therefore reign in your mortal body, that you should obey it in its lusts. (14) For sin shall not have dominion over you: for you are not under the law, but under grace. TWO TYPES OF GRACE: Which is yours? DEVISED PAGAN ‘GRACE’ (Jude 4-5) DIVINE BIBLICAL GRACE (Titus 2:11-14) Derived from definitions by human logic, Derived from exposition of the Biblical Logos, to to mean Divine PERMISSION to stay on in mean Divine POWER to stay out of sin sin Grace of the world for reprobate faith unto Grace of the Lord for regenerate faith unto good dead works (Tit 1:16) works (Eph 2:8-10) Unmerited permission for rest, Unmerited power for race, commitment and entertainment and enjoyment assignment Unmerited liberty to continue in sin (Rom Unmerited liberation to cease from sin (Rom 6:1) 6:2) Unmerited favour, despising which has Unmerited favour, despising which has MORE NO serious consequence as under the serious consequences than under the Law (Heb Law (2Pet 2:18-20) 10:28-29) Unmerited powerless favour to retain us Unmerited powerful favour to train us in in licentiousness and irresponsibility righteousness and responsibility Unmerited un-transforming favour to Unmerited transforming favour to abhor enjoy sinfulness sinfulness Unmerited favour to succumb to Unmerited favour to overcome temptation temptation Unmerited favour for conformation to the Unmerited favour for transformation from the flesh flesh CROSSROADS BETWEEN OUR CULTURES AND OUR FAITH When Christianity is based on ● past TRADITIONS, ● personal TENDENCIES and ● popular TRENDS, it becomes CULTURAL Christianity, but it is only when Christianity is based on ● Divine TRUTH could it be truly called SCRIPTURAL Christianity. Be sure to insist on Scriptural Faith, else your Faith is False! THANK YOU and SHALOM By Ven Dr Ifechukwu U. Ibeme