Documente Academic
Documente Profesional
Documente Cultură
Preserved for more than 1700 years by the indigenous, Islamized ethnolinguistic
groups in Mindanao, kulintangan is a living testament to the rich cultural history
of the Philippines.
The beauty of the music of kulintangan lies in the collective artistry of all the
members of the ensemble. As an oral tradition, one has to hear it repeatedly until
it ‘gets in the blood.’ Once a musician has trained his or her ear to recognize
rhythms and meldies, one can perform the required improvisation, still following
the traditional formats. Of course, one sets the temp. Likewise, another directs
the general theme of music. While one musician establishes the tempo, another
will direct the general theme. The piece then evolves fromt, they will listen to
each other carefully, augmenting and playing in counterpoint to one another. It
is at this moment that the diversity of their talents and the diversity of their
musical instruments come to life.
Classification
Idiophones: gong chime and large gong
Membranophones: conical drum and cylindrical drum
Local names
Set of eight gongs: Kulintang
Large gong: Agung
Cylindrical drum: Gandang
Conical drum: Dadabuan
Description
Set of eight gongs made of bronze, on a wooden stand in the shape of
a Sarimanok(mythical bird, divine messenger). Accompanied by one larger gong
(here made of iron, but usually also made of bronze) and two drums. The eight
small gongs differ in pitch but the height of the tone is not fixed and can differ
per set. The number of large gongs can vary from one to several gongs of different
pitch and size. The small gongs are struck with two sticks of appr. 30 cm. length
and made of a soft kind of wood, probably of the papaya tree. The large gong is
struck with a special beater. The conical drum is struck with a thin piece of
bamboo of appr. 40 c.m. length. The cylindrical drum is struck with either the
hands or two short wooden sticks.
To indicate the dimensions of the whole set, the length of the Sarimanok-shaped
stand is 2,60 mtr, from head to tail. For other dimensions, see the pages of the
other instruments of the ensemble (see above).
Remarks
The drums, the stand and the frame are all quite roughly made but elaborately
decorated with colourfully painted wood carvings, called 'okiran'.
The stand for the large gong is a copy based on photographs of a stand used by
a Maranaw cultural group. The stand was made for the exhibiton 'Ugnayan,
music in the Philippines', in 1977 in the The Hague Municipal Museum and in
1978 in the Rotterdam Ethnographic Museum.
Ethnic group: Maranao
Location: Central-west Mindanao (muslim south)
More or less similar ensembles are played by:
- Maguindanao, Central-west Mindanao (muslim south)
- Taosug, Sulu Archipelago (muslim south)
- Samal, Sulu Archipelago (muslim south)
- Bajao, Sulu Archipelago (muslim south)
- T'boli, SE Mindanao; k'lintang
Maguindanao Kulintang
The small gong that is stuck on its rim/side is called the Babendir, and is also
known as the timekeeper of the ensemble. It strangely has a boss/knob like the
gongs of the kulintang, though is strangely not struck there. The role of babendir
is to clearly enunciate the rhythmic mode of a piece, for both all musicians and
listeners to hear.
The fourth instrument of the ensemble is the Agung. You may find one of two
agung in an ensemble, which are usually hung either on a stand or on a sturdy
tree branch. The agung is played by one or two – depending on the number of
agung – using a rubber-padded beater, and is played on both the boss/knob and
the face of the gong.
The last instrument is a pair of four narrow-rimmed hanging
gongs called Gandingan, also known as talking gongs. The reason they are
known as talking gongs is because it is possible to send messages to ensemble
members, or even member of the audience, if accustomed to the language and
sounds of the gandingan. For example, if the gandingan player (e.g. male) has a
liking for the kulintang player (e.g. female), he could send her a musical message
asking her to meet up later in the evening.